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A Biblical Evaluation of ENCYCLICAL LETTER FRATELLI TUTTI By Nolan McFadden A The words Fratelli Tutti are Italian meaning “All Brothers.” ENCYCLICAL LETTER FRATELLI TUTTI was signed by Jesuit Pope Francis “on 3 October, 2020 in Assisi in the eponymous basilica. After celebrating Mass in front of the said tomb [7] Francis put the text of the encyclical “on the altar under the tomb of St. Francis and signed it.” [8] This signature marked the first time a papal encyclical was signed outside of Rome.” (1) FRATELLI TUTTI was the third encyclical signed by Jesuit Pope Francis during his papacy. The subject was ON THE FRATERNITY AND SOCIAL FRIENDSHIP. FRATELLI TUTTI advances “a new world” [order] synthesis which includes: 1) “a global authority” (i.e., global government) (105., 172.), 2) global “integration” (10.-11., 170., 217.), 3) “the global community” (32., 154., 173., 175., 179., 257., 260.), 4) global “solidarity” (126., 146., 169., 205.), 5) “the global common good” (105., 127., 172., 174.), 6) Humanism (168., 276.), 7) Global Socialism / Progressivism (29., 116., 118.-126., 141.), 8) anti-capitalism (22., 285.), 9) “the subordination of all private property to the universal destination of the earth´s goods, and thus the right of all to their use” thereby reducing private property to “a secondary natural right” (120., 123.), 10) “social justice” (164.), 11) “the abolition of the death penalty” (268., 269., 270.), 12) religious and political Universalism advocated in Lucifer-illuminated Freemasonry (8., 9., 125., 180., 271., 277., 279., 286.), 13) a world “WITHOUT BORDERS” (3., 124. ) and 14) the “universal fraternity” doctrine of Lucifer-illuminated Freemasonry (4., 8., 9., 110., 125., 173., 176., 180., 271., 276., 277., 285., 286.). On the other hand, this encyclical condemns: 1) “the prevailing individualism” (12., 42., 105., 163., 166., 182., 275.), 2) “fundamentalist intolerance” (191.), 3) “fundamentalist violence” (284.), 4) “unrestrained profit” [i.e., capitalism] (285.), 5) “myopic, extremist, resentful and aggressive nationalism” (11.), 6) “division” (31., 285.), 7) “racism” (20., 27., 41.) and 8) “terrorism” (283., 284., 285.) The authors imply that “deplorable” “terrorism” is caused by “fundamentalist intolerance” and “fundamentalist violence.” (283., 284., 285.). It appears that the globalist ideology of “universal fraternity” is inclusive of all people except “fundamentalists” and all others who reject it. Subsequently, Jesuit Pope Francis recently referred to Catholics who disagree with the false teachings presented in FRATELLI TUTTI as “fundamentalist” Catholics, thereby condemning them, along with other people labeled “fundamentalists” by the leftist Vatican. But the concerns of observers are valid. Rather than expressing Roman Catholic beliefs, FRATELLI TUTTI looks more like a letter written by a team of illuminated Freemasons (i.e., “illuminated” by the fallen angel Lucifer according to Morals and Dogma by A. Pike). For example, just before 103. We read the words “Liberty, equality and fraternity.” This is the motto of the Freemason organization Grande Oriente de France and was used by radical, anti-Christian Freemasons (including the Jacobins) during the Reign of Terror and “de-Christianization” of France in the French Revolution. (2) Keep in mind that during this State-ordered “Terror[ism]” in France, following the “Law of 22 Prairial,” many thousands of people were executed on the basis of mere rumor or accusation of being a political “enemy” of the revolutionary government. According to this law, “For a citizen to become suspect it is sufficient that rumor accuses him.” It likewise mandated, “Every citizen is empowered to seize conspirators and counterrevolutionaries and bring them before the [revolutionary] magistrate.” This kangaroo court known as the “Revolutionary Tribunal” called no witnesses and allowed no defense counsel to the accused. Mere rumor or accusation was grounds for execution. (3) This is known as the unrighteous rule of law. “The Grand Orient of Italy wrote in its official magazine Erasmo to praise the encyclical, saying the “idea of universal brotherhood as a bond that unites all human beings, regardless of their faith, ideology, color, skin, social background, language, culture and nation” expressed in it are “close to the ideals that have been the very foundations of Freemasonry from the very beginning.” (4) Likewise, El