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‫ﺳﺎﻝ ﻧﻮﺯﺩﻫﻢ ﺷﻤﺎﺭﻩ ‪ ۵۳۹۸‬ﭼﻬﺎﺭﺷﻨﺒﻪ ‪ ۵‬ﺗﻴﺮ ‪ ۱۷ ۱۳۹۲‬ﺷﻌﺒﺎﻥ ‪ ۳۲ ۱۴۳۴‬ﺻﻔﺤﻪ ‪ ۲۰۰‬ﺗﻮﻣﺎﻥ‬ ‫ﭘﯿﺎﻣﮏ‪١٠٠٠١٨٧٧٢ :‬‬

‫ﺩﮐﺘﺮ ﺍﺣﻤﺪﯼﻧﮋﺍﺩ ﺩﺭ ﻣﺮﺍﺳﻢ ﮔﺸﺎﻳﺶ ﻃﺮﺡﻫﺎﯼ ﺗﻮﺳﻌﻪ ﭘﺎﻻﻳﺸﮕﺎﻩ ﻻﻭﺍﻥ‪:‬‬

‫ﺳﺮﻣﻘﺎﻟﻪ ‪۲‬‬ ‫ﺭﺍﻣﻴﻦ ﺷﺮﻳﻒﺯﺍﺩﻩ‬ ‫ﻣﻌﺎﻭﻥ ﻣﺪﻳﺮﻋﺎﻣﻞ ﺧﺒﺮﮔﺰﺍﺭﯼ ﺍﻳﺮﻧﺎ‬

‫ﻫﺮﮐﺲ ﺩﺭ ﺑﺮﺍﺑﺮ ﭘﻴﺸﺮﻓﺖ ﺍﻳﺮﺍﻧﻴﺎﻥ ﺑﺎﻳﺴﺘﺪ‬ ‫ﺟﺰﻭ ﺷﮑﺴﺖﺧﻮﺭﺩﮔﺎﻥ ﺗﺎﺭﻳﺦ ﺧﻮﺍﻫﺪ ﺑﻮﺩ‬

‫ﺭﻭﻳــﺎﻱ ﺩﺍﻧــﺶ ﻭ ﻓﺮﻫﻨﮓ ﻣﺘﻌﺎﻟﻲ ﺍﻳﺮﺍﻧﻲ ﺩﺭ ﻫﻤﻪ ﺟﺎﻱ ﺟﻬﺎﻥ ﻭﺟﻮﺩ ﺩﺍﺭﺩ ﻭ ﻫﻴﭻ ﺍﺗﻔﺎﻗﻲ ﻧﻤﻲﺗﻮﺍﻧﺪ‬ ‫ﻣﺎﻧﻊ ﭘﻴﺸﺮﻓﺖ ﺳﺮﻳﻊ ﻣﻠﺖ ﺍﻳﺮﺍﻥ ﺷﻮﺩ‬

‫ﻣﺪﻳﺮﻋﺎﻣﻞ ﺻﻨﺪﻭﻕ ﺑﺎﺯﻧﺸﺴﺘﮕﯽ ﮐﺸﻮﺭﯼ ﺍﻋﻼﻡ ﮐﺮﺩ‬

‫ﺻﻔﺤﻪ ‪۲‬‬

‫ﺭﺍﻩﺍﻧﺪﺍﺯﯼ ﭘﻴﺸﺨﻮﺍﻥ ﺍﻃﻼﻋﺎﺕ‬ ‫ﻭ ﺳﻮﺍﺑﻖ ﺑﻴﻤﻪﺍﯼ ‪ ۱/۲‬ﻣﻴﻠﻴﻮﻥ ﮐﺎﺭﻣﻨﺪ‬ ‫ﺍﻳﺮﺍﻧﺪﺧﺖ ﻋﻄﺎﺭﻳﺎﻥ‪ :‬ﺑﺎ ﺧﺪﻣﺖ ﺟﺪﻳﺪ ﻫﻤﻪ ﺷــﺎﻏﻼﻥ ﺩﺳــﺘﮕﺎﻩﻫﺎ ﺍﺯ ﺁﺧﺮﻳﻦ ﺳــﻮﺍﺑﻖ ﺑﻴﻤﻪﺍﻱ ﺧﻮﺩ ﻣﻄﻠﻊ‬ ‫ﻣﻲﺷﻮﻧﺪ ﻭ ﻣﺪﻳﺮﺍﻥ ﺻﻨﺪﻭﻕ ﺑﺎﺯﻧﺸﺴﺘﮕﻲ ﻧﻴﺰ ﺍﺯ ﺟﺎﺑﻪﺟﺎﻳﻲ ﻭ ﺗﻐﻴﻴﺮﺍﺕ ﻛﺎﺭﻛﻨﺎﻥ ﺩﻭﻟﺖ ﺑﺎﺧﺒﺮ ﺧﻮﺍﻫﻨﺪ ﺷﺪ‬ ‫ﺻﻔﺤﻪ ‪۲۰‬‬

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‫ﻧﻘﺶ ﻣﺮﺩﻡ ﺩﺭ‬ ‫ﺗﺤﮑﻴﻢ ﺧﺮﺩﻭﺭﺯﯼ‬

‫ﺷﺎﺩﻣﺎﻥ ﺑﻮﺩﻥ ﻣﺮﺩﻡ‬ ‫ﻣﻬﻢ ﺍﺳﺖ‬

‫ﻣﺮﻭﺭﯼ ﺑﺮ ﻭﺿﻌﻴﺖ ﺍﺻﻼﺣﺎﺕ‬ ‫ﺩﺭ ﺗﺎﺭﻳﺦ ﺍﻳﺮﺍﻥ ﻧﺸﺎﻥ ﻣﯽﺩﻫﺪ‬ ‫ﮐﻪ ﺍﺻﻼﺣﺎﺕ ﺩﺭ ﺍﻳﺮﺍﻥ ﻫﻤﻮﺍﺭﻩ ﻣﻘﻄﻌﯽ ﺑﻮﺩﻩ ﻭ‬ ‫ﻫﻴﭻ ﮔﺎﻩ ﻧﺘﻮﺍﻧﺴﺘﻪ ﺑﻪ ﻳﮏ ﺟﺮﻳﺎﻥ ﻣﺴﺘﻤﺮ ﺗﺒﺪﻳﻞ‬ ‫ﺷﻮﺩ‪ .‬ﺑﻪ ﻋﻨﻮﺍﻥ ﻣﺜﺎﻝ ﻗﺎﺋﻢ ﻣﻘﺎﻡ ﻓﺮﺍﻫﺎﻧﯽ ﺩﺭ ﺯﻣﺎﻥ‬ ‫ﺣﻴﺎﺕ ﺧﻮﺩ ﺗﻼﺵ ﻓﺮﺍﻭﺍﻧﯽ ﺑﻪ ﻣﻨﻈﻮﺭ ﺍﻳﺠﺎﺩ ﻳﮏ‬ ‫ﺳﻠﺴﻠﻪ ﺍﺻﻼﺣﺎﺕ ﻭ ﺗﺤﻮﻻﺕ ﺍﺯ ﺟﻤﻠﻪ ﻗﺎﻧﻮﻧﻤﻨﺪ‬ ‫ﮐﺮﺩﻥ ﻭﺿﻊ ﺧﺰﺍﻧﻪ ﮐﺸﻮﺭ ﺩﺭ ﺑﺨﺶ ﺩﺭﻳﺎﻓﺖﻫﺎ ﻭ‬ ‫ﭘﺮﺩﺍﺧﺖﻫﺎﯼ ﺩﻭﻟﺖ ﻳﺎ ﺟﻠﻮﮔﻴﺮﯼ ﺍﺯ ﺳﻴﺮ ﻧﺰﻭﻟﯽ‬ ‫ﻓﺮﻫﻨﮓ ﺍﻳﺮﺍﻥ ﮐﻪ ﭘﺲ ﺍﺯ ﭘﺎﻳﺎﻥ ﺩﻭﺭﺍﻥ ﺻﻔﻮﻳﻪ‬ ‫ﺁﻏﺎﺯ ﺷﺪﻩ ﺑﻮﺩ‪ ،‬ﮐﺮﺩ ﻟﮑﻦ ﺑﺎ ﮐﺸﺘﻪ ﺷﺪﻥ ﻗﺎﺋﻢ ﻣﻘﺎﻡ‬ ‫ﺍﻗﺪﺍﻣﺎﺕ ﺻﻮﺭﺕ ﮔﺮﻓﺘﻪ‪ ،‬ﻣﺘﻮﻗﻒ ﺷﺪ‪.‬‬

‫ﺷــــﺎﺩﻣﺎﻥ ﺑــﻮﺩﻥ ﻣﻠــﺖ‬ ‫ﺍﻳــﺮﺍﻥ ﺑــﺮﺍﻱ ﺭﻫﺒــﺮ ﻣﻌﻈﻢ‬ ‫ﺍﻧﻘﻼﺏ ﻣﻮﺿﻮﻋﻴــﺖ ﺩﺍﺭﺩ‪ ،‬ﻧﻜﺘﻪﺍﻱ ﻛﻪ ﺧﻴﻠﻲ‬ ‫ﺍﺯ ﭘﮋﻭﻫﺸـــﮕﺮﺍﻥ‪ ،‬ﻧﻮﻳﺴـــﻨﺪﮔﺎﻥ ﻭ ﻓﻌـــﺎﻻﻥ‬ ‫ﺳﻴﺎﺳﻲ ـ ﺍﺟﺘﻤﺎﻋﻲ ﺍﺯ ﺁﻥ ﻏﺎﻓﻠﻨﺪ‪ .‬ﻧﻮﻉ ﺑﺮﺧﻮﺭﺩ‬ ‫ﺭﻫﺒﺮ ﻋﺰﻳﺰﻣﺎﻥ ﺑﺎ ﺣﻤﺎﺳــﻪ ﺳﻴﺎﺳﻲ ﺍﺧﻴﺮ ﻭ ﻧﻴﺰ‬ ‫ﺻﻌﻮﺩ ﺗﻴﻢ ﻣﻠﻲ ﻓﻮﺗﺒﺎﻝ ﻛﺸﻮﺭﻣﺎﻥ ﺑﻪ ﺟﺎﻡ ﺟﻬﺎﻧﻲ‬ ‫ﻧﺸﺎﻥ ﻣﻲﺩﻫﺪ ﻛﻪ »ﻭﻟﻲ ﻓﻘﻴﻪ« ﺑﺎ ﺩﺭﻙ ﻭﺍﻗﻌﻴﺎﺕ‬ ‫ﺳﻴﺎﺳﻲ ﻭ ﺍﺟﺘﻤﺎﻋﻲ ﻛﺸﻮﺭ‪ ،‬ﺷﺎﺩ ﺑﻮﺩﻥ ﻣﺮﺩﻡ ﺭﺍ‬ ‫ﺑﻪ ﻣﻨﺎﺳﺒﺖ ﺍﻣﺘﻴﺎﺯﺍﺕ ﻭ ﺍﻓﺘﺨﺎﺭﺍﺗﻲ ﻛﻪ ﻧﺼﻴﺐ‬ ‫ﺍﻳﺮﺍﻥ ﺍﺳــﻼﻣﻲ ﻣﻲﺷــﻮﺩ‪ ،‬ﻳﻚ ﺿﺮﻭﺭﺕ‪ ،‬ﺑﻠﻜﻪ‬ ‫ﻣﻮﻫﺒﺖ ﺍﻟﻬﻲ ﻣﻲﺩﺍﻧﻨﺪ‪.‬‬

‫ﺍﺩﺍﻣﻪ ﺩﺭ ﻫﻤﻴﻦ ﺻﻔﺤﻪ‬

‫ﺻﻔﺤﻪ ‪۲‬‬

‫ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﺍﻣﺸﺐ‬ ‫ﺑﺎ ﻣﺮﺩﻡ ﺳﺨﻦ ﻣﯽﮔﻮﻳﺪ‬ ‫ﺑﻌﺪ ﺍﺯ ﺧﺒﺮ ﺳﺎﻋﺖ ‪ ۲۱‬ﺷﺒﮑﻪ ﺍﻭﻝ ﺳﻴﻤﺎ‬

‫ﺗ ﺧﺒﺮ‬

‫ﻭﺯﻧﻪﺑﺮﺩﺍﺭﯼ ﺍﻳﺮﺍﻥ‬ ‫ﺭﮐﻮﺭﺩ ‪ ۵۵‬ﺳﺎﻟﻪ ﺁﺳﻴﺎ ﺭﺍ ﺷﮑﺴﺖ‬

‫ﺗﻴﻢ ﻣﻠﯽ ﻭﺯﻧﻪﺑﺮﺩﺍﺭﯼ ﺍﻳﺮﺍﻥ ﺑﺎ ﺍﻗﺘﺪﺍﺭ ﻭ ﺑﺎ ﮐﺴﺐ ‪ ٩‬ﻃﻼ‪،‬‬ ‫‪ ٧‬ﻧﻘﺮﻩ ﻭ ‪ ٥‬ﺑﺮﻧﺰ ﺭﻭﯼ ﺳــﮑﻮﯼ ﻗﻬﺮﻣﺎﻧﯽ ﺁﺳــﻴﺎ ﺍﻳﺴﺘﺎﺩ ﻭ‬ ‫ﺑﺮﺍﯼ ﺷﺸــﻤﻴﻦ ﺑﺎﺭ ﻋﻨﻮﺍﻥ ﻗﻬﺮﻣﺎﻧﯽ ﻗﺎﺭﻩ ﮐﻬﻦ ﺭﺍ ﺑﻪ ﺧﻮﺩ‬ ‫ﺍﺧﺘﺼﺎﺹ ﺩﺍﺩ‪ .‬ﺷﺎﮔﺮﺩﺍﻥ ﮐﻮﺭﺵ ﺑﺎﻗﺮﯼ ﻣﻮﻓﻖ ﺷﺪﻧﺪ ﭘﺲ‬ ‫ﺍﺯ ‪ ١٤‬ﺳــﺎﻝ ﺩﺭ ﺭﻗﺎﺑﺖﻫﺎﯼ ‪ ٢٠١٣‬ﻗﺰﺍﻗﺴﺘﺎﻥ‪ ،‬ﺑﺎﺭ ﺩﻳﮕﺮ‬ ‫ﺍﻓﺘﺨﺎﺭﺍﺕ ﮔﺬﺷــﺘﻪ ﺭﺍ ﺗﮑﺮﺍﺭ ﮐﻨﻨﺪ‪ .‬ﺍﻳﻦ ﺑﺮﺍﯼ ﻧﺨﺴــﺘﻴﻦ‬ ‫ﺑﺎﺭ ﺩﺭ ﺗﺎﺭﻳﺦ ‪ ٥٥‬ﺳــﺎﻟﻪ ﺭﻗﺎﺑﺖﻫﺎﯼ ﻭﺯﻧﻪﺑﺮﺩﺍﺭﯼ ﻗﻬﺮﻣﺎﻧﯽ‬ ‫ﺁﺳﻴﺎﺳﺖ ﮐﻪ ﺗﻴﻢ ﻣﻠﯽ ﻣﻮﻓﻖ ﻣﯽﺷﻮﺩ ﺍﺯ ﻋﻨﻮﺍﻥ ﻗﻬﺮﻣﺎﻧﯽ‬ ‫ﺧﻮﺩ ﺩﺭ ﺁﺳــﻴﺎ ﺩﻓﺎﻉ ﮐﺮﺩﻩ ﻭ ﺩﻭ ﺑﺎﺭ ﻣﺘﻮﺍﻟﯽ ﺭﻭﯼ ﺳﮑﻮﯼ‬ ‫ﻗﻬﺮﻣﺎﻧﯽ ﺍﻳﻦ ﺭﻗﺎﺑﺖﻫﺎ ﺑﺎﻳﺴﺘﺪ‪.‬‬

‫ﺩﻛﺘﺮ ﻣﺤﻤﻮﺩ ﺍﺣﻤﺪﻱﻧﮋﺍﺩ‪ ،‬ﺭﻳﺎﺳــﺖ ﺟﻤﻬﻮﺭﻱ ﺍﺳﻼﻣﻲ‬ ‫ﺍﻳﺮﺍﻥ ﺍﻣﺸﺐ ﺩﺭ ﮔﻔﺖﻭﮔﻮﻱ ﺯﻧﺪﻩ ﺗﻠﻮﻳﺰﻳﻮﻧﻲ ﻛﻪ ﺑﻌﺪ ﺍﺯ ﺑﺨﺶ‬ ‫ﺧﺒﺮﻱ ﺳﺎﻋﺖ ‪ ٢١‬ﺍﺯ ﺷﺒﻜﻪ ﺍﻭﻝ ﺳﻴﻤﺎ ﭘﺨﺶ ﻣﻲﺷﻮﺩ ﺑﺎ ﻣﺮﺩﻡ‬

‫ﮔﻔﺖوﮔﻮ‬

‫ﺳــﺨﻦ ﺧﻮﺍﻫﺪ ﮔﻔﺖ‪ .‬ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﺩﺭ ﺍﻳﻦ ﺑﺮﻧﺎﻣﻪ‪ ،‬ﮔﺰﺍﺭﺷﻲ‬ ‫ﺍﺯ ﺧﺪﻣﺎﺕ ﻭ ﻓﻌﺎﻟﻴﺖﻫﺎﻱ ﺩﻭﻟﺖ ﻃﻲ ‪ ٨‬ﺳــﺎﻝ ﮔﺬﺷــﺘﻪ ﺭﺍ ﺑﻪ‬ ‫ﭘﻴﺸﮕﺎﻩ ﻣﻠﺖ ﺍﻳﺮﺍﻥ ﺍﺭﺍﺋﻪ ﻣﻲﻛﻨﺪ‪ .‬ﭘﻴﺶ ﺍﺯ ﺍﻳﻦ ﺣﺠﺖﺍﻻﺳﻼﻡ‬

‫ﺣﻤﻴﺪﺭﺿﺎ ﺗﺮﻗﯽ‪:‬‬

‫ﺗﻮﺿﻴﺢ ﺩﺭﺑﺎﺭﻩ ﺳﻮﺀﺑﺮﺩﺍﺷﺖﻫﺎ‬ ‫ﺍﺯ ﺳﺨﻨﺎﻥ ﺩﮐﺘﺮ ﺍﻟﻬﺎﻡ‬

‫ﺻﻔﺤﻪ ‪٣‬‬

‫ﻫﻤﻴﻦ ﺻﻔﺤﻪ‬

‫ﻭﺯﻳﺮ ﺁﻣﻮﺯﺵ ﻭ ﭘﺮﻭﺭﺵ ﺧﺒﺮ ﺩﺍﺩ‬

‫»ﺍﻟﻬﻪ ﺣﺼﺎﺭﯼ« ﺑﺎﺯﻳﮕﺮ ﻧﻘﺶ ﺑﻴﺘﺎ‪:‬‬

‫‪۲۶‬‬

‫ﺍﻓﺰﺍﻳﺶ ‪ ۷۰‬ﺩﺭﺻﺪﯼ ﺣﻘﻮﻕ ﻣﻌﻠﻤﺎﻥ‬ ‫ﺑﺎ ﻧﻈﺎﻡ ﺭﺗﺒﻪﺑﻨﺪﯼ ﺣﺮﻓﻪﺍﯼ‬

‫ﺣﺎﺟﻲ ﺑﺎﺑﺎﻳﻲ‪ ۱۱ :‬ﻣﺎﻩ ﺍﺯ ﺷﺮﻭﻉ ﻧﻈﺎﻡ ﺭﺗﺒﻪﺑﻨﺪﻱ ﺣﺮﻓﻪﺍﻱ ﻣﻌﻠﻤﺎﻥ ﻭ ﺟﺬﺏ ﻭ ﺗﺎﻣﻴﻦ ﻣﻨﺎﺑﻊ‬ ‫ﺍﻧﺴــﺎﻧﻲ ﻣﻲﮔﺬﺭﺩ ﺍﻣﺎ ‪ ۳‬ﺳــﺎﻝ ﻃﻮﻝ ﻣﻲﻛﺸﺪ ﺗﺎ ﺍﺟﺮﺍ ﺷــﻮﺩ‪ ،‬ﭼﺮﺍ ﻛﻪ ﻫﺪﻑ ﺟﺪﺍﻳﻲ ﻧﻈﺎﻡ‬ ‫ﺭﺗﺒﻪﺑﻨﺪﻱ ﻣﻌﻠﻤﺎﻥ ﺍﺯ ﻗﺎﻧﻮﻥ ﺧﺪﻣﺎﺕ ﻛﺸﻮﺭﻱ ﺍﺳﺖ‬ ‫ﺻﻔﺤﻪ ‪۴‬‬

‫ﭘﺲ ﺍﺯ ﮔﺬﺷﺖ ‪ ١٨‬ﺳﺎﻝ ﺍﺯ ﺣﮑﻮﻣﺖ ﺷﻴﺦ ﺣﻤﺪﺑﻦ ﺧﻠﻴﻔﻪ ﺁﻝ ﺛﺎﻧﯽ‬

‫ﺍﻣﻴـﺮ ﻗﻄـﺮ ﻗـﺪﺭﺕ ﺭﺍ‬ ‫ﺑﻪ ﭘﺴـﺮﺵ ﺳﭙـﺮﺩ‬

‫ﺷﻴﺦ ﺣﻤﺪ ﺑﻦ ﺧﻠﻴﻔﻪ ﺁﻝ ﺛﺎﻧﻲ‪ ،‬ﺍﻣﻴﺮ ‪ ۶۱‬ﺳﺎﻟﻪ ﻗﻄﺮ ﭘﺲ ﺍﺯ ‪ ۱۸‬ﺳﺎﻝ ﺑﻪ ﻧﻔﻊ ﭘﺴﺮ ﭼﻬﺎﺭﻣﺶ‬ ‫»ﺗﻤﻴﻢ« ﻛﻪ ‪ ۳۳‬ﺳﺎﻝ ﺩﺍﺭﺩ‪ ،‬ﺍﺯ ﻗﺪﺭﺕ ﻛﻨﺎﺭﻩﮔﻴﺮﻱ ﻛﺮﺩ‬ ‫ﺗﻤﻴﻢ ﺍﺯ ﺍﺑﺘﺪﺍ ﺧﻮﺍﺳﺘﺎﺭ ﺑﺮﻛﻨﺎﺭﻱ ﺷﻴﺦ ﺣﻤﺪ ﺑﻦ ﺟﺎﺳﻢ ﻧﺨﺴﺖ ﻭﺯﻳﺮ ﺷﺪ‬ ‫ﺻﻔﺤﻪ ‪۳۱‬‬

‫داﺧﻠﻰ‬

‫ﺳﺮﻣﻘﺎﻟﻪ‬

‫ﻧﻘﺶ ﻣﺮﺩﻡ ﺩﺭ ﺗﺤﮑﻴﻢ ﺧﺮﺩﻭﺭﺯﯼ‬ ‫‪ ë‬ﺍﺩﺍﻣﻪ ﺍﺯ ﻫﻤﻴﻦ ﺻﻔﺤﻪ‬ ‫ﺳــﺎﻝﻫﺎ ﺑﻌﺪ ﺑﺎ ﺑــﻪ ﻗــﺪﺭﺕ ﺭﺳــﻴﺪﻥ ﻣﻴﺮﺯﺍﻣﺤﻤﺪﺗﻘﯽﺧﺎﻥ‬ ‫ﻓﺮﺍﻫﺎﻧﯽ)ﺍﻣﻴﺮﮐﺒﻴﺮ(‪ ،‬ﺍﻳﻦ ﺍﺻﻼﺣﺎﺕ ﺩﺭ ﺳــﻄﺢ ﮔﺴﺘﺮﺩﻩﺗﺮﯼ ﺍﺩﺍﻣﻪ‬ ‫ﻳﺎﻓﺖ ﮐﻪ ﺍﺯ ﺁﻥ ﺟﻤﻠﻪ ﻣﯽﺗﻮﺍﻥ ﺑﻪ ﺗﺎﺳــﻴﺲ »ﺩﺍﺭﺍﻟﻔﻨﻮﻥ«‪ ،‬ﺍﻧﺘﺸﺎﺭ‬ ‫ﺭﻭﺯﻧﺎﻣﻪ »ﻭﻗﺎﻳﻊ ﺍﺗﻔﺎﻗﻴﻪ« ﺑﻪ ﻣﻨﻈﻮﺭ ﺑﻴــﺪﺍﺭﯼ ﺍﻓﻜﺎﺭ ﻭ ﺍﻃﻼﻉ ﻣﺮﺩﻡ‬ ‫ﺍﺯ ﺟﺮﻳﺎﻥ ﺍﻣﻮﺭ ﻣﻤﻠﻜﺘﯽ ﻭ ﻫﻤﭽﻨﻴﻦ ﻛﺎﺳــﺘﻦ ﻧﻔﻮﺫ ﺁﻥ ﺩﺳــﺘﻪ ﺍﺯ‬ ‫ﺭﻭﺣﺎﻧﻴــﻮﻥ ﻣﺘﺼﻠﺒﯽ ﮐﻪ ﻣﺮﻭﺝ ﻛﻬﻨﻪﭘﺮﺳــﺘﯽ ﻭ ﺧﺮﺍﻓﺎﺕ ﺩﺭ ﺩﻳﻦ‬ ‫ﺑﻮﺩﻧﺪ‪ ،‬ﺍﺷﺎﺭﻩ ﮐﺮﺩ ﺍﻣﺎ ﺁﻥ ﻧﻴﺰ ﺩﻭﺍﻡ ﭼﻨﺪﺍﻧﯽ ﻧﻴﺎﻓﺖ‪.‬‬ ‫ﺍﻧﻘﻼﺏ ﻣﺸﺮﻭﻃﻪ ﺑﻪ ﻋﻨﻮﺍﻥ ﻣﻬﻤﺘﺮﻳﻦ ﻧﻘﻄﻪ ﻋﻄﻒ ﺍﺻﻼﺣﺎﺕ ﺩﺭ‬ ‫ﺗﺎﺭﻳﺦ ﺍﻳﺮﺍﻥ‪ ،‬ﺷــﻨﺎﺧﺘﻪ ﻣﯽﺷﻮﺩ‪ .‬ﻫﺪﻑ ﺍﺻﻠﯽ ﺍﺯ ﺍﻳﻦ ﺍﻧﻘﻼﺏ‪ ،‬ﻣﻘﻴﺪ‬ ‫ﮐــﺮﺩﻥ ﺩﻭﻟﺖ ﺣﺎﮐﻢ ﺑﻪ ﻗﺎﻧﻮﻥ ﻭ ﺧﺎﺭﺝ ﮐﺮﺩﻥ ﮐﺸــﻮﺭ ﺍﺯ ﺳــﻴﻄﺮﻩ‬ ‫ﻧﻴﺮﻭﻫﺎﯼ ﺧﺎﺭﺟﯽ ﺑﻮﺩ‪ .‬ﺩﺭ ﺟﻨﺒﺶ ﻣﺸــﺮﻭﻃﻴﺖ ﺍﺭﺍﺩﻩ ﻣﺮﺩﻡ ﭘﺲ ﺍﺯ‬ ‫ﻗﺮﻥﻫﺎ ﺳﺮﮐﻮﺏ ﻭ ﻧﺎﺩﻳﺪﻩ ﮔﺮﻓﺘﻪ ﺷﺪﻥ‪ ،‬ﺳﺮﺍﻧﺠﺎﻡ ﻭﺍﺭﺩ ﭼﺮﺧﻪ ﻗﺪﺭﺕ‬ ‫ﺷﺪﻩ ﻭ ﺳﺎﺧﺘﺎﺭ ﻗﺪﺭﺕ ﺑﺮ ﺳﻪ ﭘﺎﻳﻪ ﻣﺮﺩﻡ‪ ،‬ﺩﻳﻦ ﻭ ﺳﻠﻄﻨﺖ ﺍﺳﺘﻮﺍﺭ ﺷﺪ‪.‬‬ ‫ﺑﺎ ﺻﺪﻭﺭ ﻓﺮﻣﺎﻥ ﻣﺸﺮﻭﻃﻴﺖ ﻭ ﺗﺼﻮﻳﺐ ﻗﺎﻧﻮﻥ ﺍﻧﺘﺨﺎﺑﺎﺕ ﻣﻠﯽ‪ ،‬ﻣﺠﻠﺲ‬ ‫ﺷــﻮﺭﺍﯼ ﻣﻠﯽ ﺗﺎﺳﻴﺲ ﺷﺪ ﻭ ﺑﻪ ﺍﻳﻦ ﺗﺮﺗﻴﺐ ﻧﻤﺎﻳﻨﺪﮔﺎﻥ ﻣﺮﺩﻡ ﺣﻖ‬ ‫ﻗﺎﻧﻮﻧﮕﺬﺍﺭﯼ ﻳﺎﻓﺘﻨﺪ‪ .‬ﺩﺭ ﺭﻭﻧﺪ ﺍﻧﻘﻼﺏ ﻣﺸــﺮﻭﻃﻴﺖ ﺗﺤﻮﻻﺕ ﻣﻬﻤﯽ‬ ‫ﺩﺭ ﺍﻳــﺮﺍﻥ ﺻﻮﺭﺕ ﮔﺮﻓﺖ ﮐﻪ ﻣﻬﻤﺘﺮﻳﻦ ﺁﻥﻫﺎ ﻋﺒﺎﺭﺗﻨﺪ ﺍﺯ ﺑﺮﺍﺑﺮﯼ ﺩﺭ‬ ‫ﺍﺟﺮﺍﯼ ﻗﺎﻧﻮﻥ‪ ،‬ﺗﺎﺳﻴﺲ ﻗﻮﻩ ﻣﻘﻨﻨﻪ‪ ،‬ﺗﻔﮑﻴﮏ ﻗﻮﺍﯼ ﺳﻪﮔﺎﻧﻪ ﻭ ﻣﻘﻴﺪ‬ ‫ﺷﺪﻥ ﻧﻬﺎﺩ ﺳﻠﻄﻨﺖ ﺑﻪ ﻗﺎﻧﻮﻥ‪ .‬ﺟﻨﺒﺶ ﻣﺸﺮﻭﻃﻪ ﺍﮔﺮ ﭼﻪ ﺩﺭ ﺳﺎﺧﺘﺎﺭ‬ ‫ﻗﺪﺭﺕ ﺗﻐﻴﻴﺮﺍﺕ ﺍﺳﺎﺳــﯽ ﺑﻪﻭﺟــﻮﺩ ﺁﻭﺭﺩ ﻟﮑﻦ ﺧﻴﻠﯽ ﺯﻭﺩ ﺑﻪ ﺩﻟﻴﻞ‬ ‫ﺍﺧﺘﻼﻓﺎﺕ ﺍﺳﺎﺳﯽ ﮐﻪ ﻣﻴﺎﻥ ﻣﺸﺮﻭﻃﻪﺧﻮﺍﻫﺎﻥ ﺍﻳﺠﺎﺩ ﺷﺪ ﺍﺯ ﻣﺴﻴﺮ‬ ‫ﺩﺭﺳﺖ ﺧﻮﺩ ﺧﺎﺭﺝ ﺷﺪ ﻭ ﺩﺳﺘﺎﻭﺭﺩﻫﺎﯼ ﺁﻥ ﻧﻴﺰ ﺩﻭﺍﻡ ﭼﻨﺪﺍﻧﯽ ﻧﻴﺎﻭﺭﺩ‪.‬‬ ‫ﺍﺧﺘﻼﻑﻧﻈﺮﻫﺎﯼﺑﻨﻴﺎﺩﻳﻦﺑﻴﻦﻣﺸﺮﻭﻋﻪﺧﻮﺍﻫﺎﻥﻭﻣﺸﺮﻭﻃﻪﺧﻮﺍﻫﺎﻥ‪،‬‬ ‫ﺑﻪ ﺟﺎﻳﯽ ﺭﺳﻴﺪ ﮐﻪ ﺟﺎﻣﻌﻪ ﺭﺍ ﺑﺎ ﺑﺤﺮﺍﻧﯽ ﻣﻮﺍﺟﻪ ﺳﺎﺧﺖ ﮐﻪ ﺣﺎﺻﻞ ﺁﻥ‬ ‫ﺗﺸﮑﻴﻞ ﻳﮏ ﺳﻠﻄﻨﺖ ﻣﻄﻠﻘﻪ ﺑﻮﺩ‪.‬‬ ‫ﺟﺮﻳــﺎﻥ ﺍﺻﻼﺣﺎﺕ ﺑﺎﺭ ﺩﻳﮕــﺮ ﺩﺭ ﻗﻀﻴﻪ ﻣﻠﯽ ﺷــﺪﻥ ﺻﻨﻌﺖ‬ ‫ﻧﻔــﺖ ﺑﺮﻭﺯ ﻭ ﻇﻬﻮﺭ ﺟﺪﯼ ﻳﺎﻓﺖ‪ .‬ﺩﮐﺘﺮ ﻣﺼﺪﻕ ﺑﻪ ﻫﻤﺮﺍﻩ ﻃﻴﻔﯽ ﺍﺯ‬ ‫ﺳﻴﺎﺳﻴﻮﻥ‪ ،‬ﺩﺍﻧﺸــﺠﻮﻳﺎﻥ ﻭ ﺍﺻﻨﺎﻑ ﺑﺎﺯﺍﺭ ﺩﺭ ﺍﻋﺘﺮﺍﺽ ﺑﻪ ﺁﺯﺍﺩ ﻧﺒﻮﺩﻥ‬ ‫ﺍﻧﺘﺨﺎﺑــﺎﺕ ﻣﺠﻠﺲ ﺩﺭ ﺩﺭﺑﺎﺭ ﺗﺤﺼﻦ ﮐﺮﺩ‪ .‬ﺍﻳﻦ ﺗﺤﺼﻦ ﺗﺎ ﺟﺎﻳﯽ ﺩﺭ‬ ‫ﺣﮑﻮﻣــﺖ ﻭﻗﺖ ﻧﮕﺮﺍﻧﯽ ﺍﻳﺠﺎﺩ ﮐﺮﺩ ﮐﻪ ﻗــﻮﻝ ﺩﺍﺩ ﺑﻪ ﺑﯽ ﻗﺎﻧﻮﻧﯽ ﺩﺭ‬ ‫ﺍﻧﺘﺨﺎﺑﺎﺕ ﭘﺎﻳــﺎﻥ ﺩﻫﺪ‪ .‬ﭘﺲ ﺍﺯ ﺍﻳﻦ ﺍﻗﺪﺍﻡ ﺑــﻮﺩ ﮐﻪ ﺍﺋﺘﻼﻑ »ﺟﺒﻬﻪ‬ ‫ﻣﻠﯽ« ﺑﺎ ﺣﻀﻮﺭ ﺩﻭ ﻃﺒﻘﻪ ﺳﻨﺘﯽ ﻣﺘﺸﮑﻞ ﺍﺯ ﺑﺎﺯﺍﺭﻳﺎﻥ ﻭ ﺭﻭﺣﺎﻧﻴﻮﻥ‬ ‫ﻭ ﻃﺒﻘﻪ ﺟﺪﻳﺪ ﺷﺎﻣﻞ ﮐﺎﺭﻣﻨﺪﺍﻥ ﻭ ﺩﺍﻧﺸﺠﻮﻳﺎﻥ ﺷﮑﻞ ﮔﺮﻓﺖ ﮐﻪ ﺩﺭ‬ ‫ﻧﻬﺎﻳﺖ ﺑﺎ ﻭﺭﻭﺩ ﻧﻤﺎﻳﻨﺪﮔﺎﻥ ﺍﻳﻦ ﺍﺻﻨﺎﻑ ﺑﻪ ﻣﺠﻠﺲ ﻣﻮﺟﺒﺎﺕ ﺗﺼﻮﻳﺐ‬ ‫ﻗﺎﻧﻮﻥ ﻣﻠﯽ ﺷﺪﻥ ﻧﻔﺖ ﻓﺮﺍﻫﻢ ﺁﻣﺪ ﻟﮑﻦ ﺑﺎ ﺑﺎﻻ ﮔﺮﻓﺘﻦ ﺍﺧﺘﻼﻓﺎﺕ ﻭ‬ ‫ﺩﺭ ﻧﻬﺎﻳﺖ ﮐﻮﺩﺗﺎﯼ ‪ ٢٨‬ﻣﺮﺩﺍﺩ ‪ ١٣٣٢‬ﺳــﻴﺮ ﺗﺤﻮﻻﺕ ﺍﺻﻼﺣﺎﺕ ﺑﺎﺭ‬ ‫ﺩﻳﮕﺮ ﻣﺘﻮﻗﻒ ﺷــﺪ‪ .‬ﻣﺮﻭﺭﯼ ﺑﺮ ﺭﻭﻧﺪ ﺍﺻﻼﺣﺎﺕ ﻭ ﺍﺻﻼﺡﻃﻠﺒﯽ ﻃﯽ‬ ‫ﺁﻥ ﺳــﺎﻝﻫﺎ ﻧﺸﺎﻥ ﻣﯽﺩﻫﺪ ﮐﻪ ﻧﻘﻄﻪ ﻣﺸﺘﺮﮎ ﺗﻤﺎﻡ ﺍﻳﻦ ﻭﻗﺎﻳﻊ ﺁﻥ‬ ‫ﺑﻮﺩ ﮐﻪ ﺗﻘﺮﻳﺒﺎً ﺗﻤﺎﻣﯽ ﺁﻧﻬﺎ ﺑﺎ ﻣﺨﺎﻟﻔﺖ ﺍﺋﺘﻼﻓﯽ ﺍﺯ ﻧﻴﺮﻭﻫﺎﯼ ﻃﺒﻘﺎﺕ‬ ‫ﺍﺷــﺮﺍﻓﯽ ﺟﺎﻣﻌﻪ ﻭ ﻧﻴﺮﻭﻫﺎﯼ ﺧﺎﺭﺟﯽ ﮐﻪ ﺍﺯ ﺑﺮﻧﺎﻣﻪ ﺍﺻﻼﺣﺎﺕ ﺯﻳﺎﻥ‬ ‫ﺩﻳﺪﻩ ﺑﻮﺩﻧﺪ‪ ،‬ﻣﻮﺍﺟﻪ ﺷﺪﻧﺪ‪.‬‬ ‫ﺩﻫﻪ‪ ١٣٤٠‬ﺑﺎ ﺗﻮﺟﻪ ﺑﻪ ﺍﺣﻴﺎﯼ ﺗﻔﮑﺮ ﺩﻳﻨﯽ‪ ،‬ﺟﺎﻳﮕﺎﻩ ﻭﻳﮋﻩﺍﯼ ﺩﺭ‬ ‫ﺗﺎﺭﻳﺦ ﻣﻌﺎﺻﺮ ﺍﻳﺮﺍﻥ ﺩﺍﺭﺩ‪ .‬ﺗﻤﺎﻳﻞ ﺍﻗﺸــﺎﺭ ﻣﺨﺘﻠﻒ ﻣﺮﺩﻡ ﺑﻪ ﺍﺳــﻼﻡ‪،‬‬ ‫ﺯﻣﻴﻨﻪﻫﺎﯼ ﻗﻴﺎﻡ ﭘﺎﻧﺰﺩﻫﻢ ﺧﺮﺩﺍﺩ ﺭﺍ ﺑﺎﻋﺚ ﺷــﺪ‪ .‬ﻗﻴﺎﻡ ﻣﺮﺩﻡ ﺍﮔﺮﭼﻪ‬ ‫ﺩﺭ ﺁﻥ ﻣﻘﻄﻊ ﺑﺎ ﺷﮑﺴــﺘﯽ ﻣﻮﻗﺘﯽ ﺭﻭﺑﻪﺭﻭ ﺷــﺪ ﺍﻣﺎ ﺳــﻴﺮ ﺗﮑﺎﻣﻠﯽ‬ ‫ﺍﻳﻦ ﺍﺳــﺘﻘﻼﻝﺧﻮﺍﻫﯽ ﺑﺎ ﺍﻟﮕﻮﯼ ﺭﻭﺷﻨﻔﮑﺮﯼ ﺍﺳﻼﻣﯽ ﻫﻤﭽﻨﺎﻥ ﺩﺭ‬ ‫ﻣﺴﻴﺮ ﺭﺷﺪ ﻭ ﭘﻴﺸــﺮﻓﺖ ﻗﺮﺍﺭ ﺩﺍﺷﺖ ﺗﺎ ﺍﻳﻦ ﮐﻪ ﺩﺭ ﺳﺎﻝ ‪ ١٣٥٧‬ﺑﻪ‬ ‫ﺑﺎﺭ ﻧﺸﺴﺖ‪ .‬ﺩﺭ ﻃﻮﻝ ﺁﻥ ﺳﺎﻝﻫﺎ‪ ،‬ﺍﺻﻼﺣﮕﺮﺍﻥ ﺑﺴﻴﺎﺭﯼ ﮐﻪ ﺗﻔﮑﺮﺍﺕ‬ ‫ﺧﻮﺩ ﺭﺍ ﺑﺮ ﺍﺳــﺎﺱ ﺍﻧﺪﻳﺸــﻪﻫﺎﯼ ﻧﺎﺏ ﺭﻫﺒﺮ ﻓﻘﻴﺪ ﺍﻧﻘﻼﺏ ﺍﺳﻼﻣﯽ‬ ‫ﺍﻣــﺎﻡ ﺧﻤﻴﻨﯽ)ﺭﻩ( ﭘﺎﻳﻪﮔﺬﺍﺭﯼ ﮐﺮﺩﻩ ﺑﻮﺩﻧﺪ ﭘﺎ ﺑﻪ ﻣﻴﺪﺍﻥ ﮔﺬﺍﺷــﺘﻪ‬ ‫ﻭ ﺍﺻﻼﺣــﺎﺕ ﻣﻮﺭﺩ ﻧﻈﺮ ﺧﻮﺩ ﺭﺍ ﺩﻧﺒﺎﻝ ﻣﯽﮐﺮﺩﻧﺪ‪ .‬ﺷــﻬﻴﺪ ﺁﻳﺖﺍﷲ‬ ‫ﻣﺮﺗﻀﯽ ﻣﻄﻬﺮﯼ ﻭ ﺷﻬﻴﺪ ﺁﻳﺖﺍﷲ ﺑﻬﺸﺘﯽ ﺍﺯ ﺟﻤﻠﻪ ﺷﺎﺧﺺﺗﺮﻳﻦ‬ ‫ﺍﺻﻼﺣﮕﺮﺍﻥ ﻭ ﺭﻭﺷــﻨﻔﮑﺮﺍﻥ ﻋﺼﺮ ﺧﻮﺩ ﻣﺤﺴﻮﺏ ﻣﯽﺷﺪﻧﺪ ﮐﻪ ﺩﺭ‬ ‫ﻋﺮﺻﻪ ﻣﺒﺎﺣﺚ ﺍﻋﺘﻘﺎﺩﯼ ﻭ ﻗﻮﺍﻧﻴﻦ ﻣﺪﻧﯽ ﻭ ﻗﻀﺎﻳﯽ ﺧﺪﻣﺎﺕ ﺷﺎﻳﺴﺘﻪ‬ ‫ﻭ ﺑﯽﻧﻈﻴﺮﯼ ﺭﺍ ﺍﺯ ﺧﻮﺩ ﺑﻪ ﻳﺎﺩﮔﺎﺭ ﮔﺬﺍﺷــﺘﻨﺪ ﻭ ﺍﻟﺒﺘﻪ ﻫﻤﻮﺍﺭﻩ ﻣﻮﺭﺩ‬ ‫ﺣﺴــﺪ ﻭ ﺗﻨﻔﺮ ﻣﺘﺤﺠﺮﺍﻥ ﻭ ﻏﺮﺏﺯﺩﮔﺎﻥ ﺑﻮﺩﻧﺪ‪ .‬ﺍﮔﺮ ﭼﻪ ﮐﻴﻨﻪﺗﻮﺯﯼ‬ ‫ﻣﺘﺤﺠﺮﺍﻥ ﻭ ﻏﺮﺏﺯﺩﮔﺎﻥ ﺗﻨﻬﺎ ﺷﺎﻣﻞ ﺁﻧﺎﻥ ﻧﻤﯽﺷﺪ ﺑﻠﮑﻪ ﺭﻫﺒﺮ ﻓﻘﻴﺪ‬ ‫ﺍﻧﻘﻼﺏ ﺍﺳﻼﻣﯽ ﻧﻴﺰ ﻫﻴﭻ ﮔﺎﻩ ﺍﺯ ﺗﻴﺮ ﺗﻬﻤﺖ ﺁﻧﺎﻥ ﺩﺭ ﺍﻣﺎﻥ ﻧﺒﻮﺩ‪.‬‬

‫ﻣﻴﺮﺗﺎﺝﺍﻟﺪﻳﻨﻲ ﻣﻌــﺎﻭﻥ ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﺗﺎﻛﻴﺪ ﻛﺮﺩﻩ ﺑﻮﺩ ﺩﻛﺘﺮ‬ ‫ﺍﺣﻤﺪﻱﻧﮋﺍﺩ ﺩﺭ ﻳﻚ ﺑﺮﻧﺎﻣﻪ ﺯﻧﺪﻩ ﺗﻠﻮﻳﺰﻳﻮﻧﻲ ﭘﺎﺳﺦ ﺗﺨﺮﻳﺐﻫﺎﻱ‬ ‫ﺍﺧﻴﺮ ﻋﻠﻴﻪ ﻋﻤﻠﻜﺮﺩ ﺩﻭﻟﺖﻫﺎﻱ ﻧﻬﻢ ﻭ ﺩﻫﻢ ﺭﺍ ﺧﻮﺍﻫﺪ ﺩﺍﺩ‪.‬‬

‫ﺩﺭ ﺍﻃﻼﻋﻴﻪ ﺩﻓﺘﺮ ﺳﺨﻨﮕﻮﯼ ﺩﻭﻟﺖ ﺗﺸﺮﻳﺢ ﺷﺪ‬

‫ﻗﻮﻩ ﻗﻀﺎﻳﻴﻪ ﺭﻓﺖ‪ ،‬ﮔﺮﻓﺖ ﻭ‬ ‫ﺑﺮﺧﻮﺭﺩ ﮐﺮﺩ ﺍﻣﺎ ﭼﻴﺰﯼ ﺩﺭ ﻧﻴﺎﻣﺪ‬

‫ﺑﻪ ﺑﻐﺾ ﻣﯽﺭﺳﻴـﺪﻡ‬ ‫ﺍﻣﺎ ﮔﺮﻳﻪ ﻧﻤﯽﮐﺮﺩﻡ‬

‫‪2000 RIs‬‬

‫)‪ISSN1027-1449 Keytitle: IRAN (Tehran‬‬ ‫‪Wednesday 26 June. 2013 No. 5398‬‬

‫ﺳﺮﻣﻘﺎﻟﻪ ‪۱‬‬ ‫ﻣﺤﻤﺪ ﺟﻌﻔﺮ ﺑﻬﺪﺍﺩ‬ ‫ﻣﻌﺎﻭﻥ ﺳﻴﺎﺳﯽ ﺩﻓﺘﺮ ﺭﺋﻴﺲﺟﻤﻬﻮﺭ‬

‫ﻣﺮﻭﺭﯼ ﺑﺮ ﻭﺿﻌﻴﺖ ﺭﻭﺷﻦﺍﻧﺪﻳﺸــﺎﻥ ﺩﺭ ﻃﻮﻝ ﺳــﺎﻝﻫﺎﯼ ﭘﺲ‬ ‫ﺍﺯ ﺍﻧﻘﻼﺏ ﮔﻮﻳﺎﯼ ﺍﻳﻦ ﻭﺍﻗﻌﻴﺖ ﺍﺳﺖ ﮐﻪ ﺑﻪﺭﻏﻢ ﺗﻼﺵﻫﺎﯼ ﻓﺮﺍﻭﺍﻥ‪،‬‬ ‫ﺍﺳﺘﻤﺮﺍﺭ ﺩﺭ ﺟﺮﻳﺎﻥﻫﺎﯼ ﻓﮑﺮﯼ ﻣﺘﺮﻗﯽ ﺩﺭ ﺳﻪ ﺩﻫﻪ ﺍﻧﻘﻼﺏ ﺍﺳﻼﻣﯽ‬ ‫ﺑﺎ ﭼﺎﻟﺶﻫﺎﯼ ﺟﺪﯼ ﻭ ﺍﻧﮑﺎﺭﻧﺎﭘﺬﻳﺮﯼ ﻣﻮﺍﺟﻪ ﺑﻮﺩﻩ ﺍﺳﺖ ﺗﺎ ﺁﻧﺠﺎ ﮐﻪ‬ ‫ﮔﺎﻩ ﮐﻤﺘﺮ ﻧﺸــﺎﻧﯽ ﺍﺯ ﺑﺮﻭﺯ ﻭ ﻇﻬﻮﺭ ﺍﻳﻦ ﻧﻮﻉ ﻧﮕﺎﻩ ﻣﯽﺗﻮﺍﻥ ﻳﺎﻓﺖ‪ .‬ﺑﻪ‬ ‫ﻋﻨﻮﺍﻥ ﻣﺜﺎﻝ ﺩﺭ ﺩﻭﻟﺖﻫﺎﯼ ﻫﻔﺘﻢ ﻭ ﻫﺸﺘﻢ ﺑﻪﺭﻏﻢ ﺧﻮﺍﺳﺖ ﻭ ﺍﺭﺍﺩﻩ‬ ‫ﻣﺮﺩﻡ ﻭ ﻣﺴﺌﻮﻻﻥ ﺩﺭ ﮔﺴﺘﺮﺵ ﺗﻔﮑﺮ ﺭﻭﺷﻦﺍﻧﺪﻳﺸﺎﻧﻪ ﺍﺳﻼﻣﯽ‪ ،‬ﺗﻔﻮﻕ‬ ‫ﺗﻔﮑﺮ ﺟﺮﻳﺎﻥ ﺩﮔﺮﺍﻧﺪﻳﺸﯽ ﺍﺯ ﻳﮑﺴﻮ ﻭ ﺗﺤﺠﺮ ﺍﺯ ﺳﻮﯼ ﺩﻳﮕﺮ‪ ،‬ﺍﻭﺿﺎﻉ ﺭﺍ‬ ‫ﺁﻥ ﭼﻨﺎﻥ ﺑﺮ ﻣﺮﺩﻡ ﺳﺨﺖ ﻭ ﺟﺎﻥ ﻓﺮﺳﺎ ﮐﺮﺩ ﮐﻪ ﺑﺎ ﺍﻋﺘﺮﺍﺽ ﮔﺴﺘﺮﺩﻩ‬ ‫ﻣﺮﺩﻡ ﺭﻭﺑﻪﺭﻭ ﺷﺪ‪.‬‬ ‫ﺑــﺎ ﺣﻀﻮﺭ ﺩﮐﺘﺮ ﺍﺣﻤﺪﯼﻧــﮋﺍﺩ ﻭ ﺭﺍﻫﮑﺎﺭﻫﺎ ﻭ ﺗﻔﮑــﺮﺍﺕ ﻭﻳﮋﻩﺍﯼ‬ ‫ﮐﻪ ﺧــﻮﺩ ﻭ ﺑﺮﺧﯽ ﺍﻃﺮﺍﻓﻴﺎﻥ ﻭﯼ ﺩﺭ ﺧﺼﻮﺹ ﻣﻬﺮﻭﺭﺯﯼ‪ ،‬ﺗﻮﺟﻪ ﺑﻪ‬ ‫ﮐﺮﺍﻣﺖ ﺍﻧﺴــﺎﻥﻫﺎ‪ ،‬ﻧﺤﻮﻩ ﺗﻌﺎﻣﻞ ﺻﺤﻴﺢ ﺑﺎ ﺍﻗﺸﺎﺭ ﻣﺨﺘﻠﻒ‪ ،‬ﭘﺮﻫﻴﺰ ﺍﺯ‬ ‫ﺍﻓﺮﺍﻃﯽﮔﺮﯼ ﻭ ﺳﺨﺖﮔﻴﺮﯼ ﺑﻪ ﻣﺮﺩﻡ‪ ،‬ﺻﺤﻴﺢ ﺍﻧﺪﻳﺸﻴﺪﻥ‪ ،‬ﮔﺴﺘﺮﺵ‬ ‫ﻋﺪﺍﻟﺖ ﺩﺭ ﺳﺮﺍﺳﺮ ﮐﺸﻮﺭ‪ ،‬ﻣﺒﺎﺭﺯﻩ ﺑﺎ ﺭﺍﻧﺖﺧﻮﺍﺭﯼ ﻭ ﺟﻬﺎﻧﯽ ﺍﻧﺪﻳﺸﻴﺪﻥ‬ ‫ﻭ ‪ ...‬ﺍﺭﺍﺋﻪ ﮐﺮﺩﻩﺍﻧﺪ ﺑﺎﺭ ﺩﻳﮕﺮ ﺑﺎﺭﻗﻪﻫﺎﯼ ﺍﺣﻴﺎﯼ ﺭﻭﺷﻦﺍﻧﺪﻳﺸﯽ ﺍﺳﻼﻣﯽ‬ ‫ﻭ ﺗﻨﻔﺲ ﺭﻭﺷﻨﻔﮑﺮﺍﻥ ﺩﻳﻨﯽ ﮐﻪ ﻫﻤﻮﺍﺭﻩ ﺩﻏﺪﻏﻪ ﺩﻳﻦ ﻭ ﺍﺭﺯﺵﻫﺎﯼ‬ ‫ﻭﺍﻗﻌﯽ ﺩﻳﻦ ﺭﺍ ﺩﺍﺭﻧﺪ‪ ،‬ﻧﻤﺎﻳﺎﻥ ﺷﺪ‪ .‬ﺍﮔﺮ ﭼﻪ ﺑﻪ ﺳﻴﺎﻕ ﮔﺬﺷﺘﻪ‪ ،‬ﺩﻭ ﻧﺤﻠﻪ‬ ‫ﻣﺘﺤﺠﺮﺍﻥ ﻭ ﺩﮔﺮﺍﻧﺪﻳﺸﺎﻥ ﺩﺳﺖ ﺍﺯ ﺗﻼﺵ ﻧﮑﺸﻴﺪﻩ ﻭ ﺑﺎ ﺗﻬﻤﺖﻫﺎﻳﯽ‬ ‫ﭼﻮﻥ ﺍﻧﺤﺮﺍﻑ‪ ،‬ﻓﺮﺍﻣﺎﺳﻮﻥ‪ ،‬ﺣﺠﺘﻴﻪ ﻭ ‪ ...‬ﺳﻌﯽ ﺩﺭ ﻣﻨﺰﻭﯼ ﮐﺮﺩﻥ ﻭﯼ‬ ‫ﻭ ﻳﺎﺭﺍﻥ ﺍﻭ ﮐﺮﺩﻩ ﻭ ﺑﻪ ﺧﻴﺎﻝ ﺧﻮﺩ ﺑﻪ ﻣﻄﻠﻮﺑﺸﺎﻥ ﺩﺳﺖ ﻳﺎﻓﺘﻪﺍﻧﺪ ﺍﻣﺎ‬ ‫ﺭﺷﺪ ﺳﻄﺢ ﺁﮔﺎﻫﯽ ﻋﻤﻮﻣﯽ ﺟﺎﻣﻌﻪ ﺑﻪ ﺧﺼﻮﺹ ﺩﺭ ﺩﻫﻪ ﺍﺧﻴﺮ ﮐﻪ‬ ‫ﺑﺮﮔﺮﻓﺘﻪ ﺍﺯ ﺭﺷﺪ ﻭ ﮔﺴﺘﺮﺵ ﺳﻄﺢ ﺍﺭﺗﺒﺎﻁ ﺩﺭ ﺟﻬﺎﻥ ﺍﺳﺖ‪ ،‬ﺷﺮﺍﻳﻄﯽ‬ ‫ﺭﺍ ﻓﺮﺍﻫﻢ ﺁﻭﺭﺩﻩ ﺍﺳﺖ ﮐﻪ ﺍﻳﻦ ﺑﺎﺭ ﺍﻳﻦ ﻣﺮﺩﻡ ﻫﺴﺘﻨﺪ ﮐﻪ ﺧﺮﺩﻭﺭﺯﯼ ﻭ‬ ‫ﻋﻘﻼﻧﻴﺖ ﺭﺍ ﻣﻄﺎﻟﺒﻪ ﻣﯽﮐﻨﻨﺪ‪.‬‬ ‫ﺩﺭ ﺍﻳﻦ ﺟﺎ ﺑﺎﻳﺪ ﺑﻪ ﺍﻳﻦ ﻧﮑﺘﻪ ﺍﺷــﺎﺭﻩ ﺷﻮﺩ ﮐﻪ ﺑﻪ ﻋﻘﻴﺪﻩ ﻧﮕﺎﺭﻧﺪﻩ‬ ‫ﺗﻔﺎﻭﺕ ﺍﺻﻼﺣﺎﺕ ﺩﺭ ﺍﻳﺮﺍﻥ ﺑﺎ ﮐﺸﻮﺭﻫﺎﯼ ﻏﺮﺑﯽ ﺩﺭ ﺁﻥ ﺍﺳﺖ ﮐﻪ ﺳﻴﺮ‬ ‫ﺗﺤﻮﻻﺕ ﺭﻭﺷﻨﮕﺮﯼ ﺩﺭ ﻏﺮﺏ ﺑﻪ ﺁﻥ ﺧﺎﻃﺮ ﺍﺳﺖ ﮐﻪ ﻧﻈﺎﻡ ﺍﺳﺘﻘﺮﺍﺭ‬ ‫ﻳﺎﻓﺘﻪ ﺩﺭﻏﺮﺏ ﭘﺪﻳﺪﻩﺍﯼ ﻧﺒﻮﺩﻩ ﮐﻪ ﻳﮏ ﺷــﺒﻪ ﺑﻪ ﺁﻥ ﺭﺳﻴﺪﻩ ﺑﺎﺷﻨﺪ‬ ‫ﺑﻪ ﻋﺒﺎﺭﺗﯽ ﺍﻧﺪﻳﺸــﻤﻨﺪﺍﻥ ﻭ ﻣﺘﻔﮑﺮﺍﻥ ﻏﺮﺑﯽ ﺩﺭ ﻳﮏ ﻣﻘﻄﻊ ﺯﻣﺎﻧﯽ‬ ‫ﭼﻨﺪ ﺻﺪ ﺳــﺎﻟﻪ ﺍﻗﺪﺍﻡ ﺑﻪ ﺭﻭﺷــﻨﮕﺮﯼ ﮐﺮﺩﻩ ﻭ ﺑﺎ ﺗﻼﺵ ﻓﺮﺍﻭﺍﻥ ﺁﻥ‬ ‫ﺭﺍ ﺑﻪ ﺳــﻄﺢ ﺟﺎﻣﻌﻪ ﻭ ﻣﺮﺩﻡ ﮐﺸــﺎﻧﺪﻧﺪ ﺑﻪ ﻧﺤﻮﯼ ﮐﻪ ﻣﺮﺩﻡ ﺁﺭﺍﺀ ﻭ‬ ‫ﻋﻘﺎﻳﺪ ﺍﻧﺪﻳﺸﻤﻨﺪﺍﻥ ﻭ ﺭﻭﺷﻨﮕﺮﺍﻥ ﺧﻮﺩ ﺭﺍ ﺑﺎ ﺟﺎﻥ ﻭ ﺩﻝ ﭘﺬﻳﺮﻓﺘﻪ ﻭ ﺑﻪ‬ ‫ﺁﻥ ﺍﻗﺘﺪﺍ ﻣﯽﮐﺮﺩﻧﺪ ﺍﮔﺮ ﭼﻪ ﺑﻪ ﻋﻘﻴﺪﻩ ﻧﮕﺎﺭﻧﺪﻩ ﺍﻳﻦ ﺭﻭﺷﻨﮕﺮﯼﻫﺎ ﺑﻪ‬ ‫ﺩﻟﻴﻞ ﺑﯽﺗﻮﺟﻬﯽ ﺑﻪ ﻋﺎﻟﻢ ﻓﺮﺍﻣﺎﺩﯼ ﻭ ﻗﻄﻊ ﺭﺍﺑﻄﻪ ﺑﺎ ﺧﺎﻟﻖ ﻫﺴﺘﯽ ﺑﺎ‬ ‫ﭼﺎﻟﺶﻫﺎ ﻭ ﻣﺸﮑﻼﺕ ﺟﺪﯼﺗﺮ ﺭﻭﺑﻪﺭﻭ ﺷﺪﻩ ﺍﺳﺖ‪.‬‬ ‫ﺍﻣﺎ ﺍﻳﻦ ﺭﻭﻧﺪ ﺩﺭ ﺍﻳﺮﺍﻥ ﺗﻨﻬﺎ ﺩﺭ ﻣﺤﺪﻭﺩﻩ ﺍﺻﻼﺣﮕﺮﺍﻥ‪ ،‬ﺍﻧﺪﻳﺸﻤﻨﺪﺍﻥ‪،‬‬ ‫ﻋﻠﻤﺎ ﻭ ﻣﺒﺎﺭﺯﺍﻥ ﺩﺭ ﻃﻮﻝ ﺗﺎﺭﻳﺦ ﺑﺎﻗﯽ ﻣﺎﻧﺪﻩ ﻭ ﺑﻪ ﺟﺰ ﺩﺭ ﺍﻧﺪﮎ ﻣﻮﺍﻗﻌﯽ‬ ‫ﻋﻤﻖ ﺗﻔﮑﺮ ﻭ ﺧﻮﺍﺳﺖ ﻭ ﻧﻴﺖ ﺁﻧﻬﺎ ﺑﻪ ﻣﺮﺩﻡ ﻭ ﺳﻄﺢ ﺟﺎﻣﻌﻪ ﺍﻧﺘﻘﺎﻝ‬ ‫ﻧﻴﺎﻓﺘﻪ ﺍﺳﺖ ﻟﺬﺍ ﺑﻪ ﻣﺤﺾ ﺍﻳﺠﺎﺩ ﺍﺧﺘﻼﻑ ﻳﺎ ﺑﺮﮐﻨﺎﺭ ﺷﺪﻥ ﻓﺮﺩ ﻣﺬﮐﻮﺭ‬ ‫ﺍﺯ ﻣﺴﻨﺪ‪ ،‬ﺁﻥ ﺁﺭﺍﺀ ﻭ ﻋﻘﺎﻳﺪ ﺑﻪ ﺩﺳﺖ ﻓﺮﺍﻣﻮﺷﯽ ﺳﭙﺮﺩﻩ ﻣﯽﺷﺪ‪ .‬ﺍﻟﺒﺘﻪ‬ ‫ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﺑﻪ ﻋﻮﺍﻣﻞ ﻣﺘﻌﺪﺩﯼ ﺍﺯ ﺟﻤﻠﻪ ﻋﺪﻡ ﺩﺳﺘﺮﺳﯽ ﺑﻪ ﺭﺳﺎﻧﻪ‬ ‫ﺩﺭ ﺍﻳﺮﺍﻥ )ﭘﻴﺶ ﺍﺯ ﺍﻧﻘﻼﺏ(‪ ،‬ﺗﻮﻃﺌﻪﻫﺎﯼ ﺩﺷﻤﻨﺎﻥ ﻭ ‪ ...‬ﺑﺎﺯﻣﯽﮔﺮﺩﺩ‪.‬‬ ‫ﺩﺭ ﺩﻭﺭﺍﻥ ﭘﺲ ﺍﺯ ﺍﻧﻘﻼﺏ ﺑﺴﻴﺎﺭ ﺗﻼﺵ ﺷﺪﻩ ﺗﺎ ﻣﻔﺎﻫﻴﻢ ﺑﻪ ﺳﻄﺢ‬ ‫ﺟﺎﻣﻌﻪ ﺍﻧﺘﻘﺎﻝ ﻳﺎﺑﺪ ﮐﻪ ﺩﺭ ﺑﺴﻴﺎﺭﯼ ﻣﻮﺍﺭﺩ ﻣﺜﻞ ﺩﻭﺭﺍﻥ ﺟﻨﮓ ﺗﺤﻤﻴﻠﯽ‬ ‫ﺍﻳﻦ ﻣﻬﻢ ﺑﻪ ﺧﻮﺑﯽ ﺻﻮﺭﺕ ﮔﺮﻓﺖ ﺍﻣﺎ ﺍﻧﺤﺼﺎﺭﻃﻠﺒﯽﻫﺎ‪ ،‬ﮐﻮﺗﻪﺑﻴﻨﯽﻫﺎ‬ ‫ﻭ ﺍﻋﻤﺎﻝ ﺳﻠﻴﻘﻪﻫﺎ ﺑﺎﻋﺚ ﺷﺪﻩ ﺗﺎ ﺩﺭ ﺑﺴﻴﺎﺭﯼ ﺍﺯ ﻣﻮﺍﺭﺩ ﺍﻧﺘﻘﺎﻝ ﻣﻔﺎﻫﻴﻢ‬ ‫ﻭ ﺑﺎﻭﺭﻫﺎ ﺑﻪ ﺑﺪﻧﻪ ﺟﺎﻣﻌﻪ ﺑﻪ ﺧﻮﺑﯽ ﺻﻮﺭﺕ ﻧﮕﻴﺮﺩ‪ .‬ﺩﺭ ﻭﺍﻗﻊ ﻫﻢ ﺍﺯ ﺍﻳﻦ‬ ‫ﺭﻭ ﺍﺳﺖ ﮐﻪ ﺭﻫﺒﺮ ﻣﻌﻈﻢ ﺍﻧﻘﻼﺏ ﺩﺍﺋﻢ ﺑﺮ ﻣﻮﺿﻮﻉ »ﺑﺼﻴﺮﺕ« ﺗﺎﮐﻴﺪ‬ ‫ﻓﺮﻣﻮﺩﻩ ﻭ ﺩﺭ ﺭﺍﻫﮑﺎﺭﻫﺎﯼ ﺧﻮﺩ ﺑﺮ ﻧﻘﺶ ﻣﺮﺩﻡ ﺩﺭ ﺗﻌﻴﻴﻦ ﺳﺮﻧﻮﺷﺖ‬ ‫ﺟﺎﻣﻌﻪ ﺍﺻﺮﺍﺭ ﻣﯽﮐﻨﻨﺪ‪.‬‬ ‫ﺁﻥ ﭼــﻪ ﺩﺭ ﭘﺎﻳﺎﻥ ﺑﺎﻳﺪ ﺑﻪ ﺁﻥ ﺍﺷــﺎﺭﻩ ﮐﺮﺩ ﺁﻥ ﮐــﻪ ﺍﺩﺍﻣﻪ ﺍﻳﺠﺎﺩ‬ ‫ﺍﺭﺗﺒﺎﻁ ﻣﺴﺘﻘﻴﻢ ﺑﺎ ﻣﺮﺩﻡ ﻭ ﺍﻧﺘﻘﺎﻝ ﺑﺎﻭﺭﻫﺎ ﻭ ﻋﻘﺎﻳﺪ ﺑﻪ ﺁﻧﻬﺎ ﺑﺎ ﺯﺑﺎﻥ ﺧﻮﺩ‬ ‫ﻣﺮﺩﻡ ﮐﻪ ﺩﺭ ﺳﺎﻝﻫﺎﯼ ﺍﺧﻴﺮ ﺗﻮﺳﻂ ﺟﻨﺎﺏ ﺁﻗﺎﯼ ﺍﺣﻤﺪﯼﻧﮋﺍﺩ ﺻﻮﺭﺕ‬ ‫ﮔﺮﻓﺘﻪ ﺍﻳﻦ ﺍﻣﻴﺪ ﻭﺟﻮﺩ ﺩﺍﺭﺩ ﮐﻪ ﺩﺭ ﺁﻳﻨﺪﻩ ﻧﺰﺩﻳﮏ ﺷــﺎﻫﺪ ﺍﻓﺰﺍﻳﺶ‬ ‫ﭼﺸــﻤﮕﻴﺮ ﺭﺷﺪ ﺁﮔﺎﻫﯽ ﻭ ﺧﺮﺩﻭﺭﺯﯼ ﺩﺭ ﺟﺎﻣﻌﻪ ﺑﺎﺷﻴﻢ ﮐﻪ ﺩﺭ ﺍﻳﻦ‬ ‫ﺻﻮﺭﺕ ﺑﻬﺎﺭ ﻭﺍﻗﻌﯽ ﺩﺭﮎ ﺧﻮﺍﻫﺪ ﺷﺪ‪.‬‬ ‫ﻫﻨﻮﺯ ﺑﺎ ﻫﻤﻪ ﺩﺭﺩﻡ ﺍﻣﻴﺪ ﺩﺭﻣﺎﻥ ﺍﺳﺖ‬ ‫ﮐﻪ ﺁﺧﺮﯼ ﺑﻮﺩ ﺁﺧﺮ ﺷﺒﺎﻥ ﻳﻠﺪﺍ ﺭﺍ‬

‫ﺗﻮﺿﻴﺢ ﺩﻓﺘﺮ ﺳﺨﻨﮕﻮﯼ ﺩﻭﻟﺖ‬ ‫ﺩﺭﺑﺎﺭﻩ ﺳﻮﺀ ﺑﺮﺩﺍﺷﺖﻫﺎ ﺍﺯ ﺳﺨﻨﺎﻥ ﺩﮐﺘﺮ ﺍﻟﻬﺎﻡ‬

‫ﺩﻓﺘﺮ ﺳــﺨﻨﮕﻮﯼ ﺩﻭﻟــﺖ ﺩﺭ ﺍﻃﻼﻋﻴﻪﺍﯼ ﺩﺭﺑــﺎﺭﻩ ﺑﺎﺯﺗﺎﺏ‬ ‫ﺗﺤﺮﻳﻒ ﺷﺪﻩ ﻣﻨﺘﺸﺮﻩ ﺍﺯ ﺳﺨﻨﺎﻥ ﺩﮐﺘﺮ ﻏﻼﻣﺤﺴﻴﻦ ﺍﻟﻬﺎﻡ ﺩﺭ‬ ‫ﻫﻤﺎﻳﺶ ﺗﺠﻠﻴﻞ ﺍﺯ ﮔﻔﺘﻤﺎﻥ ﺳــﻮﻡ ﺗﻴﺮ‪ ،‬ﺗﻮﺿﻴﺤﺎﺗﯽ ﺭﺍ ﻣﻨﺘﺸﺮ‬ ‫ﻭ ﺍﺯ ﺗﺤﺮﻳــﻒ ﻣﻌﻨﺎﻳﯽ ﺍﻳﻦ ﺳــﺨﻨﺎﻥ ﻭ ﻗﻀﺎﻭﺕﻫﺎﯼ ﻋﺠﻮﻻﻧﻪ‬ ‫ﺑﺮﺧﯽ ﺍﻓﺮﺍﺩ ﻭ ﺭﺳﺎﻧﻪﻫﺎ ﺩﺭﺑﺎﺭﻩ ﺁﻥ ﺍﺑﺮﺍﺯ ﺗﺎﺳﻒ ﮐﺮﺩ‪ .‬ﺑﻪ ﮔﺰﺍﺭﺵ‬ ‫ﭘﺎﻳﮕﺎﻩ ﺍﻃﻼﻉﺭﺳــﺎﻧﯽ ﺩﻭﻟــﺖ‪ ،‬ﺩﺭ ﺍﻳﻦ ﺍﻃﻼﻋﻴﻪ ﺁﻣﺪﻩ ﺍﺳــﺖ‪:‬‬ ‫ﺑﺮﺧﯽ ﺭﺳﺎﻧﻪﻫﺎ ﺑﺪﻭﻥ ﺗﻮﺟﻪ ﺩﻗﻴﻖ ﺑﻪ ﻣﻌﻨﺎ ﻭ ﻣﺤﺘﻮﺍﯼ ﺳﺨﻨﺎﻥ‬ ‫ﺩﮐﺘﺮ ﺍﻟﻬﺎﻡ‪ ،‬ﺑﺎ ﺫﻫﻨﻴﺖ ﻗﺒﻠﯽ ﻧﺴــﺒﺖ ﺑــﻪ ﮐﻠﻤﻪ »ﺭﺟﻌﺖ« ﻭ‬ ‫ﻗﺮﻳﻨﻪﺳﺎﺯﯼ ﺑﺮﺍﯼ ﺁﻥ ﺩﺭ ﺯﻣﻴﻨﻪ ﻣﻬﺪﻭﻳﺖ‪ ،‬ﻧﺴﺒﺖ ﺑﻪ ﺗﺤﺮﻳﻒ‬ ‫ﻣﻌﻨﺎﻳﯽ ﺍﻳﻦ ﺳــﺨﻨﺎﻥ ﺍﻗﺪﺍﻡ ﮐﺮﺩﻩﺍﻧــﺪ ﺩﺭ ﺣﺎﻟﯽ ﮐﻪ ﻣﻨﻈﻮﺭ ﻭ‬ ‫ﻣــﺮﺍﺩ ﺩﮐﺘﺮ ﺍﻟﻬﺎﻡ ﺍﺯ ﮐﻠﻤﻪ ﺭﺟﻌﺖ ﺑﻪ ﺁﻗﺎﯼ ﺩﮐﺘﺮ ﺍﺣﻤﺪﯼﻧﮋﺍﺩ‬ ‫ﻭ ﺁﺭﺯﻭﯼ ﺑﺎﺯﮔﺸــﺖ ﻭﯼ ﺩﺭ ﺁﻳﻨﺪﻩ ﻧﺰﺩﻳﮏ ﺩﺭ ﻋﺮﺻﻪ ﺳﻴﺎﺳﯽ‬ ‫ﻭ ﺍﺩﺍﺭﻩ ﺩﻭﻟــﺖ ﺑﺎﺯ ﻣﻲﮔﺮﺩﺩ ﺍﺯ ﺍﻳﻦ ﺭﻭ ﮐﻠﻤﻪ »ﺭﺟﻌﺘﯽ ﺩﻳﮕﺮ«‬ ‫ﺍﺯ ﺳــﻮﯼ ﺳــﺨﻨﮕﻮﯼ ﺩﻭﻟﺖ ﺑﻪ ﮐﺎﺭ ﺭﻓﺘﻪ ﺍﺳــﺖ‪ .‬ﺩﮐﺘﺮ ﺍﻟﻬﺎﻡ‬ ‫ﺑــﺎ ﺗﺎﮐﻴﺪ ﺑﺮ ﺍﻳﻦ ﮐــﻪ ﺍﺣﻤﺪﯼﻧﮋﺍﺩ ﺩﺭ ﺗﺒﻌﻴــﺖ ﺍﺯ ﻧﺎﻳﺐ ﺍﻣﺎﻡ‬ ‫ﺯﻣــﺎﻥ ﺣﻀﺮﺕ ﺁﻳﺖﺍﷲ ﺧﺎﻣﻨﻪﺍﯼ ﺳــﻨﮓ ﻭﻓﺎﺩﺍﺭﯼ ﺑﻪ ﺗﻤﺎﻣﻪ‬ ‫ﮔﺬﺍﺷــﺖ‪ ،‬ﺑﺎ ﻗﺮﺍﺋــﺖ ﻓﺮﺍﺯﻫﺎﻳﯽ ﺍﺯ ﺯﻳﺎﺭﺕ ﺟﺎﻣﻌــﻪ ﮐﺒﻴﺮﻩ‪ ،‬ﺑﻪ‬ ‫ﺗﻄﺒﻴﻖ ﺩﻳﺪﮔﺎﻩﻫﺎﯼ ﺍﻋﺘﻘﺎﺩﯼ ﺍﺣﻤﺪﯼﻧﮋﺍﺩ ﺩﺭ ﻣﻮﺭﺩ ﺍﻣﺎﻡ)ﻋﺞ(‬ ‫ﺑﺎ ﺷــﺎﺧﺼﻪﻫﺎﯼ ﻣﺬﮐﻮﺭ ﺩﺭ ﺯﻳﺎﺭﺕ ﺟﺎﻣﻌﻪ ﮐﺒﻴﺮﻩ ﭘﺮﺩﺍﺧﺘﻪ ﻭ‬ ‫ﺁﺭﺯﻭ ﮐﺮﺩﻩ ﺍﺳــﺖ ﺑﺎ ﺍﺗﺼﺎﻝ ﺍﻧﻘﻼﺏ ﺍﺳــﻼﻣﯽ ﺍﻳﺮﺍﻥ ﺑﻪ ﺍﻧﻘﻼﺏ‬ ‫ﻣﻬﺪﻭﯼ)ﻋﺞ(‪ ،‬ﺩﮐﺘﺮ ﺍﺣﻤﺪﯼﻧﮋﺍﺩ ﺩﺭ ﮐﻨﺎﺭ ﺭﻫﺒﺮ ﻓﺮﺯﺍﻧﻪ ﺍﻧﻘﻼﺏ‬ ‫ﺩﺭ ﺁﻥ ﺩﻭﻟﺖ ﮐﺮﻳﻤﻪ ﺧﺪﻣﺖ ﮐﻨﻨﺪ‪.‬‬

‫ﺧﺒﺮ‬

‫ﺗﻤﺎﺱ ﺗﻠﻔﻨﻲ‬ ‫ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﺗﺮﻛﻴﻪ‬ ‫ﺑﺎ ﺣﺠﺖﺍﻻﺳﻼﻡ‬ ‫ﺭﻭﺣﺎﻧﻲ‬

‫ﻋﺒــﺪﺍﷲ ﮔﻞ ﺭﺋﻴﺲﺟﻤﻬــﻮﺭ‬ ‫ﺗﺮﻛﻴﻪ ﺩﺭ ﮔﻔﺖﻭﮔــﻮﻱ ﺗﻠﻔﻨﻲ ﺑﺎ‬ ‫ﺣﺠﺖﺍﻻﺳــﻼﻡ ﺣﺴــﻦ ﺭﻭﺣﺎﻧﻲ‬ ‫ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﻣﻨﺘﺨﺐ ﻣﻠﺖ ﺍﻳﺮﺍﻥ‪،‬‬ ‫ﺧﻮﺍﺳــﺘﺎﺭ ﺗﻮﺳــﻌﻪ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ‬ ‫ﺭﻭﺍﺑﻂ ﻭ ﻫﻤﻜﺎﺭﻱﻫﺎﻱ ﺩﻭ ﻛﺸــﻮﺭ‬ ‫ﺷــﺪ‪ .‬ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﺗﺮﻛﻴﻪ ﺑﺎ ﺍﺑﺮﺍﺯ‬ ‫ﺧﺮﺳﻨﺪﻱ ﺍﺯ ﻣﻮﺍﺿﻊ ﻭ ﺩﻳﺪﮔﺎﻩﻫﺎﻱ‬ ‫ﺣﺴــﻦ ﺭﻭﺣﺎﻧﻲ ‪ ،‬ﺍﺯ ﺟﺎﻧﺐ ﺧﻮﺩ ﻭ‬ ‫ﻣﻠﺖ ﺗﺮﻛﻴﻪ ﺍﻧﺘﺨﺎﺏ ﻭﻱ ﺑﻪ ﻋﻨﻮﺍﻥ‬ ‫ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﻣﻨﺘﺨﺐ ﻣﻠﺖ ﺍﻳﺮﺍﻥ‬ ‫ﺭﺍ ﺗﺒﺮﻳــﻚ ﮔﻔﺖ ﻭ ﺑــﺮﺍﻱ ﺩﻭﻟﺖ‬ ‫ﺁﻳﻨﺪﻩ ﺍﻳﺮﺍﻥ ﺁﺭﺯﻭﻱ ﻣﻮﻓﻘﻴﺖ ﻛﺮﺩ‪.‬‬ ‫ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﻣﻨﺘﺨﺐ ﻛﺸﻮﺭﻣﺎﻥ‬ ‫ﻧﻴــﺰ ﺑﺎ ﺗﺸــﻜﺮ ﺍﺯ ﺗﻤــﺎﺱ ﺗﻠﻔﻨﻲ‬ ‫ﻋﺒﺪﺍﷲ ﮔﻞ ﻭ ﭘﻴــﺎﻡ ﺗﺒﺮﻳﻚ ﻭﻱ‪،‬‬ ‫ﺍﺑــﺮﺍﺯ ﺍﻃﻤﻴﻨﺎﻥ ﻛﺮﺩ ﻛــﻪ ﺑﺎ ﺗﺪﺑﻴﺮ‬ ‫ﺩﻭﻟﺖ ﺗﺮﻛﻴﻪ ﻣﺴــﺎﺋﻞ ﺟﺎﺭﻱ ﺍﻳﻦ‬ ‫ﻛﺸﻮﺭ ﺑﻪ ﺳﺎﻣﺎﻥ ﺑﺮﺳــﺪ ﻭ ﺍﻓﺰﻭﺩ‪:‬‬ ‫ﺗﺤﺮﻳــﻜﺎﺕ ﺧﺎﺭﺟﻲ ﺩﺭ ﻣﺴــﺎﺋﻞ‬ ‫ﺩﺍﺧﻠﻲ ﺗﺮﻛﻴﻪ ﻗﺎﺑﻞ ﻗﺒﻮﻝ ﻧﻴﺴﺖ‪.‬‬

‫ﺗﻨﺎﻗﻀــﯽ ﮐﻪ ﺩﺭ ﺗﺤﺮﻳﻒ ﻣﻨﺘﺸﺮﺷــﺪﻩ ﻣﺴــﺘﺘﺮ ﺍﺳــﺖ؛‬ ‫»ﺁﺭﺯﻭﯼ ﺭﺟﻌﺖ ﺑﺮﺍﯼ ﺩﮐﺘﺮ ﺍﺣﻤﺪﯼﻧﮋﺍﺩ« ﺩﺭ ﺣﺎﻟﯽ ﺍﺳﺖ ﮐﻪ‬ ‫ﻭﯼ ﺯﻧﺪﻩ ﺍﺳــﺖ ﻭ ﭼﻨﻴﻦ ﭘﻨــﺪﺍﺭﯼ ﺍﺯ ﺭﺟﻌﺖ ﺧﻼﻑ ﺍﺻﻮﻝ ﻭ‬ ‫ﻣﺒﺎﻧﯽ ﺍﻋﺘﻘﺎﺩﯼ ﺍﺳــﺖ ﻭ ﻗﻄﻌﺎً ﻣﺮﺍﺩ ﮔﻮﻳﻨﺪﻩ ﻧﻴﺰ ﭼﻨﻴﻦ ﻧﺒﻮﺩﻩ‬ ‫ﺍﺳــﺖ‪ .‬ﺑﺪﻳﻬﯽ ﻭ ﻣﺒﺮﻫﻦ ﺍﺳﺖ ﮐﻪ ﺩﺭ ﻧﮕﺎﻩ ﻭ ﺍﻋﺘﻘﺎﺩﺍﺕ ﺷﻴﻌﻪ‬ ‫ﺗﻌﻴﻴﻦ ﺯﻣﺎﻥ ﻇﻬﻮﺭ ﺑﺮﺍﯼ ﺍﻣﺎﻡ ﻋﺼﺮ)ﻋﺞ( ﺑﺎﻃﻞ ﺍﺳــﺖ ﻟﺬﺍ ﻧﻪ‬ ‫ﻣﯽﺗــﻮﺍﻥ ﺯﻣﺎﻧﯽ ﺭﺍ ﺑﺮﺍﯼ ﺁﻥ ﻭ ﻧﻪ ﻫﻤﺮﺍﻫﺎﻥ ﺍﻳﺸــﺎﻥ ﺭﺍ ﺗﻌﻴﻴﻦ‬ ‫ﮐﺮﺩ‪ .‬ﻟﮑﻦ ﺍﺯ ﺁﻣﻮﺯﻩﻫﺎﯼ ﻣﻮﮐﺪ ﺩﻳﻨﯽ ﺍﺳــﺖ ﮐﻪ ﺷﻴﻌﻴﺎﻥ ﺑﺎﻳﺪ‬ ‫ﭘﻴﻮﺳــﺘﻪ ﻓﺮﺝ ﻭ ﻇﻬﻮﺭ ﺭﺍ ﻧﺰﺩﻳﮏ ﺩﺍﻧﺴﺘﻪ ﻭ ﺑﺮﺍﯼ ﻫﻤﺮﺍﻫﯽ ﺑﺎ‬ ‫ﺁﻥ ﻣﻮﻋــﻮﺩ ﻣﻨﺘﻈﺮ ﺧﻮﺩ ﺭﺍ ﺁﻣــﺎﺩﻩ ﮐﻨﻨﺪ ﭼﻨﺎﻥ ﮐﻪ ﺩﺭ ﺩﻋﺎﯼ‬ ‫ﻋﻬﺪ ﻭﺍﺭﺩ ﺷﺪﻩ ﺍﺳﺖ ﺣﺘﯽ ﺍﮔﺮ ﻣﺮﮒ ﺑﻴﻦ ﺁﻧﻬﺎ ﻭ ﺯﻣﺎﻥ ﻇﻬﻮﺭ‬ ‫ﻓﺎﺻﻠــﻪ ﺍﻧﺪﺍﺧﺖ ﺧﺪﺍﯼ ﻣﺘﻌﺎﻝ ﺍﻳﺸــﺎﻥ ﺭﺍ ﺑــﺮﺍﯼ ﺧﺪﻣﺖ ﺩﺭ‬ ‫ﺭﮐﺎﺏ ﺣﻀــﺮﺕ ﻭﻟﯽ ﻋﺼﺮ ﺑﻪ ﺩﻧﻴﺎ ﺑﺎﺯﮔﺮﺩﺍﻧﺪ ﻭ ﭼﻨﻴﻦ ﺍﺳــﺖ‬ ‫ﮐــﻪ ﺁﺭﺯﻭ ﻭ ﺩﻋﺎﯼ ﺭﺟﻌﺖ ﺑﺮﺍﯼ ﺑﻨﺪﮔﺎﻥ ﻣﻮﻣﻦ ﻭ ﺻﺎﻟﺤﯽ ﮐﻪ‬ ‫ﺍﺯ ﺩﻧﻴﺎ ﺭﻓﺘﻪﺍﻧﺪ‪ ،‬ﺻﺤﺖ ﺩﺍﺷــﺘﻪ ﻭ ﺑــﻪ ﮐﺎﺭ ﻣﯽﺭﻭﺩ‪ ،‬ﺁﻥ ﮔﻮﻧﻪ‬ ‫ِﻥ َ‬ ‫ﺣﺎﻝ ﺑَ ْﻴﻨــﯽ َﻭ ﺑَ ْﻴ َﻨ ُﻪ‬ ‫ــﻢ ﺍ ْ‬ ‫ﮐــﻪ ﻫــﺮ ﺭﻭﺯ ﺁﺭﺯﻭ ﻣﯽﮐﻨﻴﻢ‪ :‬ﺍﻟﻠّـ ُﻬ َّ‬ ‫ﺍﻟْ َﻤــ ْﻮ ُﺕ ﺍﻟَّﺬﯼ َﺟ َﻌﻠْ َﺘ ُﻪ َﻋﻠﻰ ﻋِﺒﺎﺩ َ‬ ‫ِﮎ َﺣ ْﺘﻤــﺎً َﻣﻘ ِ‬ ‫ْﻀ ّﻴﺎً َﻓﺎَ ْﺧ ِﺮ ْﺟﻨﯽ‬ ‫ِﻦ َﻗ ْﺒﺮﯼ‪ُ ،‬ﻣ ْﺆﺗَ ِﺰﺭﺍً َﮐﻔَﻨﻰ‪ ،‬ﺷﺎﻫِﺮﺍً َﺳ ْﻴﻔﯽ‪ُ ،‬ﻣ َﺠ ِّﺮﺩﺍً َﻗﻨﺎﺗﯽ‪ُ ،‬ﻣﻠَ ِّﺒﻴﺎً‬ ‫ﻣْ‬ ‫ﺍﻟﺪﺍﻋﯽ ﻓِﯽ ﺍﻟْ ِ‬ ‫ﺤﺎﺿ ِﺮ َﻭ ﺍﻟْﺒﺎﺩﯼ‪.‬‬ ‫َﺩ ْﻋ َﻮ َﺉ ّ‬ ‫ﺑــﻪ ﻫﻤــﻪ ﻋﺰﻳﺰﺍﻧﯽ ﮐــﻪ ﺑﻪ ﺳــﺮﺯﻧﺶ ﺭﺍﺟﻊ ﺑــﻪ ﺭﺟﻌﺖ‬ ‫ﻣﯽﭘﺮﺩﺍﺯﻧﺪ‪ ،‬ﺗﻮﺻﻴﻪ ﻣﯽﺷــﻮﺩ ﺩﻋﺎﯼ ﻋﻬﺪ ﺭﺍ ﭘﻴﻮﺳﺘﻪ ﺑﺨﻮﺍﻧﻨﺪ‬ ‫ﻭ ﻓﺮﺍﺯﻫﺎﯼ ﺍﻳﻦ ﺩﻋﺎ ﺭﺍ ﺑﺮﺍﯼ ﺧﻮﺩ ﻭ ﺩﻳﮕﺮﺍﻥ ﺁﺭﺯﻭ ﮐﻨﻨﺪ‪.‬‬

‫ﺑﺎﺯﮔﺸﺖ ﻫﻤﻪ ﺑﻪ ﺳﻮﻱ ﺍﻭﺳﺖ‬

‫ﺑﺎ ﻋﺮﺽ ﺗﺴــﻠﻴﺖ ﺑﻪ ﺳــﺮﻛﺎﺭ ﺧﺎﻧﻢ ﭘﻮﺭﺍﻥ ﺩﺭﺧﺸــﻨﺪﻩ ﻛﺎﺭﮔﺮﺩﺍﻥ ﻣﺤﺘﺮﻡ‬ ‫ﺳﻴﻨﻤﺎ‪ ،‬ﺑﻪ ﻣﻨﺎﺳﺒﺖ ﺩﺭﮔﺬﺷــﺖ ﻣﺎﺩﺭ ﮔﺮﺍﻣﻲﺷﺎﻥ ﺧﺎﻧﻢ »ﺍﻳﺮﺍﻥ ﺧﻮﺭﻣﻬﺮ« ﺑﻪ‬ ‫ﺍﻃﻼﻉ ﻣﻲﺭﺳــﺎﻧﺪ ﻣﺮﺍﺳﻢ ﺳﻮﻣﻴﻦ ﺭﻭﺯ ﺩﺭﮔﺬﺷــﺖ ﺁﻥ ﻣﺮﺣﻮﻣﻪ ﭼﻬﺎﺭﺷﻨﺒﻪ‬ ‫)‪ ٥‬ﺗﻴﺮﻣﺎﻩ( ﺍﺯ ﺳﺎﻋﺖ ‪ ١٨:٣٠‬ﺗﺎ ‪ ٢٠‬ﺩﺭ ﻣﺴﺠﺪ ﺟﺎﻣﻊ ﺷﻬﺮﻙ ﻏﺮﺏ‪ ،‬ﺭﻭﺑﻪﺭﻭﻱ‬ ‫ﻣﺠﺘﻤﻊ ﻣﻴﻼﺩ ﻧﻮﺭ ﻣﻨﻌﻘﺪ ﻣﻲﮔﺮﺩﺩ‪.‬‬

‫ﻣﻮﺳﺴﻪ ﻓﺮﻫﻨﮕﻲ ﻣﻄﺒﻮﻋﺎﺗﻲ ﺍﻳﺮﺍﻥ‬

‫»ﺍﺣﻤﺪ ﺍﺑﺮﺍﻫﻴﻤﻲ« ﺩﺍﺭ ﻓﺎﻧﻲ ﺭﺍ ﻭﺩﺍﻉ ﮔﻔﺖ‬

‫‪۳۲‬‬

‫ﺁﻭﺍﺯ ﺍﻳـﺮﺍﻧﻲ‬ ‫ﺩﺭ ﺳﻜـﻮﺕ ﺁﺭﺍﻡ ﮔﺮﻓـﺖ‬