First year/Number (2) Jumada Al Akhir /1435Ů? AH 2014 AD Monthly Magazine published by the General Secretariat of the Shiite Holy Shrine
AlMAZARAT A distinguished attendance of the holy Shiite Shrines
The City of Najaf In Nejaf The city of visitors
Fatima Al
A first lad
Zahraa:
y of the w
omen Par
adise
Praise be to God, who created man and taught him statement to clarify its ambiguities realities and inform him about the puzzled dilemmas. An act of God to man when he wants to steer the path of expression and clarification of mysterious issues related to existence so the truth is like the light that comes from the meaning so as to haunt the meaning and guidance. The best prayer and peace be upon the master of the earlier and the last ones, Mohammed (PBUH) and his family .O loved readers, there are many words and meanings to clarify some of the facts that have long awaited the reader while going through a book or a magazine or a newspaper. But a little of them affects the nail and infect the readiness of the same man that starts out about the same man that starts out about the change. The change of self is not that easy, only when God have mercy on man and change it. The change of the society lies beneath fancy, and to be far from the source of life, to have more than one meaning and more than one meaning and more than one kind of eloquence. Not only piety in writing is needed, but piety in work as well as piety in delving inside the self, and the pen that throws itself between the folds of thought that stems from the bad self that needs to start from self-ego, from the substance to the appearance and dimensions even the convulsion of oneself aspiring toward sin and restrict faith by the robust of God. Jesus says to his companions (I forebode you from committing sin and today I forbid you from thinking about sin, igniting a candle in a white house and even if it does not burn it, it blackened the walls…) What a steering wonderful for the self that jostles and what a proper starting that begins with the easiest and dives in the most difficult. The Prophet (PBUH) says: You came from the lesser Jihad to the greater one, and it is the jihad of the soul and the Lord of glory swears by this self after he swears before : “ By the sun and its brightness And [by] the moon when it follows it And [by] the day when it displays it And [by] the night when it covers it And [by] the sky and He who constructed it And [by] the earth and He who spread it And [by] the soul and He who proportioned.” All these great assets well-made subject to the control of the self which controls the world in corruption or correction. Indeed, the maker of human history and inspiring civilization with the compass of progress and sophistication, and compass of delays in the dustbin of the history. Pondering upon this with my readers before their eyes fall on the words of the magazine with admiration and understanding once, and with puzzles other times. This is the same reading in which the Messenger of God (PBUH) pronounced the revelation. A quick look throughout the pages of the magazine, I may clarify that ambition accompanies the work in order to provide the best of what is needed to serve the visitors heading to the majestic peaks of these magnificent models that painted history of our nation with pride. I have to stand in honour , respect and appreciation for these benevolent , demotion and altruism or at the level of work , care and management. All are working with the circle of capacity as a the poet, Abu Altayb Al Mutanabi said : Resolutions are measured against those who make them; generosity in accordance with the giver Littleness is magnified by small men, while grandeur is deprecated by the great. This is the competition and the acceleration to gain God blessings: (And hasten to forgiveness from your Lord and a garden as wide as the heavens and earth, prepared for the righteous). There were ways to seize forgiveness of God, and acceptance of good deeds which are the touchstones of every deed. God Almighty is great as He forgives us and all our sins. Dear Beloved, Let’s seize the opportunities of life by making acceptable life as the events of the day and night will end our life. What matters is the giving in those years, about what God calls them astray cattle from the right path. I emplore God Almighty to awaken us from sleep, and reconcile all towards the march of the righteous and to accept our good deeds.
First speech
The wisdom in giving
General Supervisor Mr Abbas Al- Sheik Mohammad Redha Al Sa’adi
Editor –in -chief Professor Hassan )Mendeel (PhD
Managing Editor
Mahmoud Al- Hashemi Media Advisor Hussein Dubai )ALzwaini (PhD
Secretary of Edition Sheik Ammar Editors Sameer Hajual Haider Ali Aseel Fadel Hussein Al- Arabi Photographers Mohammad Abdul Jalil Hashim Al Musawi Art Director Murtadha M. Risan Design Sajad Nadhim Mohammad Qasim Proof Reading Suheil Satar Translator Professor Shatha Kadhim Alsa’adi
Cultural Magazine published by the General Secretariat of the Shiite Holy Shrine
General Supervisor Mr Abbas AlSheik Mohammad Redha Al Sa’adi
16
The City of Najaf
In Nejaf The city of visitors
Divine Promise: the opening of Al Madain 28
Fatima Al Zahraa: 12 The sons of Muslim bin Aqeel Two innocent martyrs
24
32 The Quran and the Prophet Mohammed in the conscience of the pioneers of Russian writers
A first lady of the women Paradise
Who are
24
the ambassadors of four ?
The effects of good morals
42 5
مجلة املزارات
A distinguished attendance of the holy Shiite Shrines
Under the patronage of His
Kadhimiya , Jamal Al Dabagh,
the work continued for the
Excellency, the prisedent of the
secretary - General of the Shiite
development and reconstruction
Shiite Endowment, Mr. Saleh
Endowment, Abbas Al sheikh
of these holy places that matches
Al Haidri, the annual consultive
Muhammad Ridha Alsa‘adi, the
their religious and historical status.
meeting of the holy Alawiate
secretary of Alhufa Masjid and
He pointed out that the secretariat
threshold hosted the secretariats of
the shrines attached to it, Mosa Al
had presented an action plan
the Endowment on Saturday 15th
kikali, and theDirector General
and the achievements that were
of Feb. 2014 at the holy Alawiate
of the holy shrines, Saad Ahmed
accomplished during 2013. He
guesthouse. The meeting was
Musa, to discuss issues related to
concluded that the conference has
attended by the Chief of Diwan,
the holy shrines and the Shiite
come out with guidances as work
Dhiya Al Deen Zein Al Deen, and
Mazarat connected to them. The
map for all the secretariats for
the General Secrerary- of the Holy
Secretary General emphasized
the next phase. This meeting was
Husseinya, Sheikh Abdul Mahdi
that such consultive conferences
within the annual meetings which
Al Karbalai, General Secretatyof
make a full picture about the
the Alwaqif and the holy Shrines
the Holy Abbasid Ahmed Al Safi,
reality of the Shiitte Mazarats.
held by the Shiite Shrines and
the secretary- General of the Holy
Furthermore, he mentioned that
those related to them.
6
Making the roofs inside Mazar Allawiate Shariyfa Bint AlHassan (PBUH) The Department of maintenance and services in Al Mazar which is situated in Babylon Governorate established roofs inside Al Mazar. The secretary related to that Mazar said that they provide all the requirements of comfort to the visitors by adding extra roofs to accommodate the largest number of visitors as a result of the influx of large number of people from all the governorates of Iraq especially during the days of religious events. It will be completed soon.
Secretary General of the Holy Shrines emphasized the joint cooperation with the Minisry of Tourism and Antiquities of the Committee of Awaqafand
cooperation in order to initiate the
Abbas Al Shikh Mohammad
religious affairs in the House of the
process of the reconstruction of
Redha Al Sa’adi , directed that
representarive s and the president
Mazar appraizing at the same time ,
there shoul be a joint cooperation
of the Council of the Governorate
the role of the Secretary General of
between the Ministry of Tourisim
of Babylon , Mr. Raad Al Jibouri,
the Shrines and followup the field
and Antquities and the local
and the Governor of Babylon, Mr.
of the mazarat of the Governorate.
Governorate of Babylon with
Sadiq Madlool Al Sultani, and the
the General Secretariat so as to
delegation of the
overcome the process of all the
Ministry of Tourism
obstacles and start the process of
and Antiqities
reconstruction of Mazar Imaam
in addition to a
Umran Bin Ali (PBUH) situated in
number of local
Babylon Governorate on Wednesday
officials. Finally, the
5th Feb., 2014 which was attended
audience assured the
by Mr. Ali AL- Alaq , member
importance of mutual
The Secretary General , Mr
7
Cultural Delgation from the General Secretariat of the Shiite Shrines participate in the critical media workshop set up by Al Abbas Holy Shrine A delegation from the General Secretariat of the Shiite Shrines participates in the media workshop set up by Al Abbas Holy Shrine on Friday 31st January, 2014. The head of the delegation, Mr. Mahmoud al Hashmi, head of Media relations. The workshop included the provision of a range of research and studies done by Scholars and professors in various Iraqi Universities. He explained that the main theme of the studies is about media development, Islamic world. The participation of the delegation of the secretariat attracted the attention of the audience.
Secretary General of the shrines inspected the shrine of Imam Bakir Bin Ali (PBUH) and attended the funeral The secretary General of the shrines attended Council solace held by the special secretariat for the shrine of Imam( Muhammad Alasghar) known to the public as Bakir Bin Ali, located in Babylon on Thursday30th Jan.,2014.on the occasion of the annaversiry of his martyrdom . In the conclusion, the council met the secrtary of the shrine saying that the secrtarit resolve to complete the project of reconstruction and rehabilitation of the shrineas soon as possible and overcome all the difficulties that prevent the completion of this important cultural project.He called on all to provide all means of comfort to them
8
The Eighth Conference of the heads of relations in the Shiite Endowment
The Eighth conference of the heads of relations in the Shiite Endowment and Mazarats was held in Alkufa Masjid on Wed. 29th Jan., 2014 for the heads of the relation.Many speeches were given by the participants in the conference. Mr. Mahmood Al Hashmi, the head of the Department of the Relations and Media, clarified that this conference is a continuation of a series of meetings which the heads of the relations held where the conclusions and recommendations were achieved. He added that the conference discussed many issues to improve these departments and those officals related to them. In the evening session, conclusions and recommendations were discussed before giving them to Shiite Waqif to approve them.
9
Secretary General of the Shiite Shrines is honoured to open the new window for the third ambassador The secretary General is honoured to open a new windowfor the third window, Al Husein Bin Rouh Al Nubaghti (PBUH) that is located in Alshourja – Baghdadon Tuesday 31st Jan., 2014. During the ceremony which was held by the special secretariat of the shrine where the recitation of the Holy Quraan by the reciter Amer Alkadhimi . Mr Secretary delivered a speech on this occasion in which he welcomed the honourable guests and blessed all the efforts exerted to make the window giving the biography of the owner as being the ambassador and spokesman of Iman Almehdi (PBUH). Then, the special Secretary of the shrine, Rasoul Salman Al kaabi, delivered his speech which was followed by a speech of Riyadh Al Daraji the imam and the preacher of the shrine. Then, the poets reads poems that that are rich
10
in the love of Aal AlBeit and
AlMaliki Ex-member of
national support the Iraqi army
provincial Council, Mr Nael Al
in its war against terrorism. In
Mousawi
the end of the ceremony, Mr.
A member of the provincial
Secretary General distributed
Council, Mr. Fadhil Alshuweily
armors bearing the logo of the
President of the Association
Secretariat of the honourable
of writer and poets, Mr.Mehdi
Shiite shrines .He also
Al Haidry A delegation from
distributed gifts to the families
the shrine was headed by
of the ophans. Those who
Mr. Akram Hashim Jawad A
attended the celebration were
number of leaders , university
as follows:
scholar, the elders of the area
Technical deputy of Baghdad
and a number of poets and
Governor, Mr. Jassim Mohan Al
writers in addition to a large
Baghati
gathering of people and a
Economic assistant of Baghdad
number of satellite channels and
Governor, Mr. Al Fartusi
news agencies.
Member of Baghdad Provincial Council, Mr. Ahmed Jawda
Secretary General of the Shiite Shrines welcomed a member of council of representatives Ms. Hanaa Turki AL-Taie The Secretary General of the Shiite Shrines Mr Abbas
Council of Representatives to match the religious and
Sheikh Mohammad Ridha AlSa’adi received the
historical status of these shrines. At the end of her visit,
member of the committee of Religious Endowments
the representative presented armour to thank these
for Religious Affairs in the Council of Representatives,
efforts.
Hanaa Turki Al Taae in his office Wednesday morning 22nd Jan., 2014 . In turn, she thanked him for theefforts exerted by them to make the million-people visit possible for the forty of the martydom of Al Hussein (PBUH).She emphasized the need for setting a bridge of communication between bridging of the communication between the Secretariat of the Shiite shrines and the committee and endowments for Religious Affairs in the
A ceremony was held to mark the development of services in the Shrine of Rasheed Al Hijri (PBUH) The private Secretary of the
who sustained and rebuilt the
Then, the private secretary
shrine of the companion martyr
shrine .Besides; he also thanked
delivered a speech and poems were
Rasheed Al Hijri (PBUH) praised
the efforts of the Babylon
recited glorifying alBeit. Gifts
the efforts and attentions exerted
Governorate in the provision of
were given to the attendees. Many
by the General Secretary of
services and the last thing was
people attended the ceremony and
the Shiite Shrines. Mr Ahmed
the extending the electricity
directors like Mr. Kadhim Toman
Khalil AlHassani in a speech
emergency to lighten the shrine,
chairman of the council of Babylon
during a ceremony held on
and to provide conmfort to the
Governorate and those responsible
Friday, 2nd January 2014.He
honoured guests. A celebration was
in the district of Al Kafal and
praised the efforts exerted by
held on the extending of electricity
people like Mr. Mahmood Al
Secretary General Mr Abbas
emergency including the recitation
Hashmi, media and relations
Sheik Mohammad Redha AlSa’adi
of verses from the holy Quran.
director.
11
Fatima Al Zahraa:
A first lady of the women Paradise Al Hassan Bin Ziyad Al Attar said: I told Abu Abdullah the saying of the Messenger of Allah that Fatima is the lady of women of paradise. Is she a lady of women of the world? He said that was Mariyam, and Fatima 12
is the lady of the first and last women of paradise. I said that the Messenger of Allah said Alhassan and Alhussein are the leaders of the youth of paradise. Asmaa Bint Amees said that: I heard that Fatima Alzahraa said:
When Ali Bin Abi Talib (PBUH) came to me, he frightened me. I asked why? She said that: I heard the earth talked to him, so I told my father (PBUH), he prostrated for a long time and said that you would have the best offspring,
as God preferred him to other people. He ordered the earth to talk about what happened on it from east to west (1). Al Mufadhal bin Umer said that I told Abdullah Al Sadiq (PBUH): How was the birth of Fatima (PBUH)?He said when the Messenger of Allah (PBUH) married Khedija (PBUH) , no women visited her , nor saluted her , she felt lonely . During her pregnancy, Fatima (PBUH) was talking to her .One day Mohammad (PBUH) entered and saw her talking, he asked her with whom youa re taking? She answered with the fetus. He told her that Gebrail said it was a female, and Almighty God will make from her offspring Imams. When she gave bitrth to Fatima, she asked the women of Qureesh to visit her. They answered her that you married Mohammad who was an ophan and poor, Khadija became so sad. Then four women came to her, four tall women told her: do not grieve, we are messengers from God, we are your sisters. This is Sara. This is Asia Bint Mazahim.This is Mariyam Bint Umran and this is Kelthom, the sister of Moses bin
Umran. One sat on her right, the other on her left and one in front of her and the other is behind her. She gave birth to Fatima, and when it fell on the ground , the light shone on earth and even entered Mecca’s houses. Ten vergins entered having washtab and jug from paradise and pitchers from Al kawthar. A woman washed the baby with that water and wrapped her with two white pieces of cloth that had odour of musk and amber. Then, she said “I bear witness that there is no God but Allah, and that my father is my messenger, and my husband is the master of guardians.Then, she named each virgin by their names. All those in heaven congratulate each other for the birth of Fatima (PBUH). Fatima grew in the day as the grown boys and in a month as the boy grown in a year. (2) * - Hartha Bin Qudamah said that : Salaman told me that Ammar told me Do you want to tell you wonders? I said tell me. He said that he witnessed Ali Bin ABI Talib (PBUH) came to Fatima, and when she
saw him, she called him. She asked him to tell him what was there and what is not till the day of Resurrection. Ammar said he went back, but I saw the Prophet (PBUH) .Then when he settled, he asked Aba Al Hassan: I talk or you? He said your talk is better than mine. Then, he told him what had happened between him, and Fatima (PBUH). Ammar said: The Pophet (PBUH) told Ali (PBUH) what happenen and he had told him light of Fatima is from our light. Ali (PBUH) kneeled and prayed and thanked God. Then when Ali went Back , she told him that he went to the Prophet (PBUH).She told him that God created my light when my father was praising God Almightyand then deposited into a tree of the Garden of paradise , and it is lightened. When my father entered the paradise, God Alimighty revealed to him the inspiration of extracting the fruit of the tree, so the light came from my father and mother .So I told what happened and what had happened and what did not happen. So a failthful man is the one who sees by the light of
13
Allah. * - Iban bin Taglib said : I asked Abu Abdullah(PBUH) why did you name AlZahraa as Al Zahraa? He said because she blooms three times a day. Her light on her face when praying at Dawn, it goes to all the houses of the people .They wondered and came to ask the Prophet (PBUH) He sent them to her house where sh was praying. The then knew that this was her light. When it was midday, her faces bloomed with yellow which was reflected on their clother and houses, and they asked the Prophet, he also sent them to her. She was praying and the light of her face was yellow. If at the end of the day and the sun sets, her face was red with joy and thanks to Allah. They saw her face was blooming red and this colour was out of her face, and she kept that light till she gave brith to Hassan (PBUH) till the day of Resurrection(3). From Zazan to
14
Salman who said: I came one day Fatima’s house (PBUH) and found her asleep, and I saw a container near her which boiled without fire.So I went to the Messenger of Allah (PBUH),and he laughed as soon as he saw me and said you wondered what you saw from my daughter , Fatima? I said yes. God knows the weakness of my daughter, so he supported her with his angles. It is said that Ali (PBUH) borrowed barley and gave him in return Fatima’s sheet
which is made of wool.As the Jew took it home, his wife saw that that sheet ignite a brilliant light in the house . She ran to him and told him about the light in the house. The husband marveled, and the Jew forgot the sheet. He got up quickly out of the house and told his relatives. Eighty of them became Muslims. (4) 1. 1. Revealing the Delma ,Vol.1, p286. 2. 2. Seas of lights. Vol. 43, p 3 Seas of lights Vol.43, p .311 4. Seas of Lights. Vol. 43, p. 30.
مجلة املزارات 15
City of Najaf, is one of the holy cities which is located in the Goveranorate of Najaf in Iraq and the meaning of the word Najaf is a place where the water is not surmounted , has the shrine of Imam Ali Ibn Abi Talib (PBUH) and the Hawza in Najaf is considered an important centre of religious authority in the world .
The City of Najaf
In Nejaf The city of visitors
16
Najaf in the language is a
by historians abou the original of
Commander Ali (PBUH) in the
rectangle place submissive nor
Najaf and the beginning of history
center of the old city ... a great
surmounted water. It began
: it was recognized from year (
teacher of the most prominent
to be a resort and then City of
155 AH ) and to year ( 170 AH
features timeless. That the
Manadhirh in the fourth century
), and so when the first building
selection of this position is known
AD and after Islam gained an
was constructed on the tomb of
to be the grave Ali (PBUH) was
importance and sanctity of where
Ali (PBUH), it was the only factor
a commandment from him . One
the tomb of Imam Ali Ibn Abi
which originated in the city and in
of people said that “ when I
Talib (PBUH) was there when the
its expansion and development.
attended Ali’s (PBUH) death , he
world's great Sheikh Nasir al-Din
Sheikh AL Mahboubah says that
said to Hassan and Hussein : If I
al-Tusi attened Najaf for more
“the architecture was established
were to die , carry me to the bed
than thousand years ago where
round the holy shrine in 170
- that he said, and then to a place
the possession of a scientific (ie
H. Some Alawites and private
, with a white rock , dig it till you
Islamic University by the Shiite
Shiite, then the city expanded
see a yard , then burry me there.
sect ) examines the various fields
by private Shiites , then the
He died in the holy Ramadan 40
of , religious and linguistic
town expanded and architecture
H. The city is located on the edge
sciences turned to study from
followed years after years and
of the plateau of western Iraq ,
all over the world, their libraries
took the multitude of Urbanism.
southwest of Baghdad and 160
are flourished and multiplied ,
With the end of the fourth century
km them. And the city rises 70
including schools and has become
, there were a thousand nine
meters above sea level , located at
one of the most important cities in
hundred Alawaite people.
longitude 44 degrees , 19 minutes
terms of scientific Shi'ite as stated
It is the shrine of Imam
, and at a latitude of 31 degrees
17
and 59 minutes . It is bordered
shrine of Imam Ali ibn Abi Talib
What is important to the holy
to the north and north-eastern
(PBUH) , which is located in the
city of Najaf is the Najaf
city of Karbala ( town about
centre of the city is reflected
International Airport
80 km) , and to the south and
dome above it like a piece of
It is an international airport
west low Sea of Najaf , and AbI
gold Alapreez affect the sun
located east of the city of Najaf,
Sakhir ( which is located about
to shine . The area of the city
one of the most important cities
about 18 km) , on the east by
is about 1338 km 2 straight
of Iraq , he airport on a military
the city of Kufa ( town about 10
streets and spacious Amaradtha
air base earlier , includes a
km) .
solemn high and markets a
passenger terminal at the
And Najaf town wide and
broad organization particularly
airport gates for travelers to get
located on the hump high,
large market , which starts from
passengers to the plane by bus ,
above the land of sand spacious
the eastern wall of the city and
and in the July 20, 2008 was the
, with views of the north-east
ends at the Imam Ali (PBUH) .
opening of the airport officially
over a wide area of the domes
Almzar and other religious city
to receive flights coming to the
and tombs , including student
: in Kufa and several shrines ,
city of Najaf , featuring Terminal
and which is still a prominent
including: the shrine of Muslim
offices for airlines and services ,
visible , and this cemetery great
bin Aqeel (Pbuh and the shrine
parking and traffic control tower
called the Valley of Peace , and
of Hani bin Urwah (PBUH) , and
and a hall for the air cargo and
oversees the west side of the
the shrine of Maitham Tamar
VIP Hall , and runs the airport
Sea of Najaf, dry , and watch
(PBUH) , and the shrine of the
Agate Holding Company for
the next from a distance the
chosen bin Abu Ubaida Thaqafi .
Aviation Services .
18
Manathira The area of the project is 16 acres where the project consists of buildings with two floors system ( Sweet ) 2 and buildings with one floor system separate room number 3 and a large tent area of 6000 m2 and a number of small tents each with a capacity tent 600 m 2 and these tents to break the visitors as well as the city contains spaces and landscaped gardens and a large chapel and a cafeteria large health clinic as well as totals for healthy external add to totals health within sweets" in addition to bedrooms and splits , heaters, Average flights to and from Najaf
receives many types of aircraft .
water tanks and phones in the
are 19 flights a day currently .
Another civilized feature in Najaf
lounges and bedrooms and other
In times of visits, it doubles ,
are:
supplies to provide the best
up to 60 daily flights the airport
City of visitors , located in
services for visitors
19
Who are
the ambassadors of four ?
20
The first Ambassador He is the Sheikh Othman Bin
mine.” After the martyrdom of Imam
buried in Baghdad. The Third Embassador
Saed Al Omari did not appear
AlAskary, Al Mahdi became
He is Sheikh Abu Al Qasim Al
in historical sources in the
Imam as he came to Samara,
Hussein Bin Rouh Al Noubghti.
year of his birth nor death.
the capital of Abbasid Caliphate
His embassy began after the
Nothing is appeared in history
and the house of Alaskareein,
death of his father the death
about the date of his birth or
Abu Amro Uthman Bin Saeed to
of the second ambassador. He
death. His two sons, Ahmed
be the ambassador. Hence, he
was famous for his dedication,
ans Mohammed, and the latter
took the task of communicating
faith and his confidence. He
succeeded his father after his
and reporting guidance and
worked as an agent at the
death.
teachings to the people as well
second Ambassador. He tried
He was working in ghee in
as executing the orders and
on his last years to intensify
Baghdad,a special agent of Imam
directions of the Imamm to
the tasks by the order of Al-
Ali Al hadi (PBUH) and he even
them. He continued to do for five
Mahdi. He was prepared to the
praised him by saying:
years till he passed away.
embassy by Al Imam‘s order.
“This is Abu Omar. He is my
The second ambassador
He was distinguished by his
confident secretary, and what
He is Sheikh Mohammad Bin
Islamic culture and was open
he says is from me , and what he
Uthman Bin Saeed AlOmari,
at various sects and political
did is from me.”
the son of the first Ambassador.
trends in his time which led to
After the martdom of Imam
Imam Al Mahdi decided that
his accommodation to to the
Al Hadi, Abu Omar became a
by a book came by Al Imam by
general atmosphere and his
special agent to Imam Haassan
his father . Al Imam (PBUH)
keeping the secret of his task as
Al Askri. This made their role
praised him by saying that:
an agent for Imam Al Mahdi. His
and activity increased especialy
“He was our confidence like his
embassy lasted for twenty one
after the invisibility of his
father; he ran his course and
years and it ended with his death
people.
be like him as he works like his
326H, where he was barried in
Abu Omar appeared in front of
father and took over the embassy
Baghdad.
people as an ordinary merchant.
and work as we commanded
.
He benefited from his trade
him.” He took it over for forty
The fourth Ambassador
status. Al Askri praised him on
years until he died in 304 H
He is Sheikh Abu Al Hassan Bin
different occasions in front of
OR 305 H. For his length of his
Mohammad Al Simmary. He
the people by saying:
embassay, he has the widest
became the ambassador after
impact on his social status and
the death of the third one. His
secretary confidence in the
the most successful in receiving
embassay continued for three
past and my confidence in life
the teachings of Al Imam. He had
years till hi sdeath in the haif
and death . What he says is from
many books in Jurisprudence
of Shaaban 329H. Thus, his
me and what he performed is
reached after his death and he
embassay was the shortest one.
“This is Abu Omar , the
21
The pressure of the political
between the Imam and the
of the embassay which
authority on Ahl Al Beit
people’s base. It necessitates
represented by two tasks :
(PBUH) was intensified in his
the preservation of the
the first one is to prepare
time so he did not have the
life of Imam. Second, the
the minds of the people to
depth among the the people
embassy about the Alwaite
the major diappearance and
as the afore-mentioned
was purely driven away from
the occultation of Imam and
ambassadors without affecting
them. Although they were so
not to surprise them with the
the position in the embassy.
famous for their doctrine,
invisiblity which requires
The last signature from Imam
science and worship, they
the denial of his existence
Al Mahdi confirmed the end of
did not play any role. This
(PBUH). The second task
the embasy, and consequently,
was due to authorities’
is to do what matched the
the end of the last direct link
views that were filled with
opinion and dirctions of Al
between Imam Al Mahdi and
suspicion towards any role
Imam. Fifth, the ambassador
the people. By his death, the
that governed their activity.
is connected according to a
minor invisiblity was over and
This for sure necessitated
hierarchical system where
the major invisiblity started
the mission of the embassay.
the ambassador occupies the
and continued by the order of
Third, it is noted that all
peak and dozens of agents
God. It is worth mentioning
the ambassadors worked in
whereas the grassroots occupy
that the duration of the minor
Baghdad and their social
the base. This system applies
was sixty nine years and six
work was limited to this area
not only to the activity in
months and fifteen days. The
, although this did not mean
Baghdad and Samarra, but
ambassadors saw four caliphs
limiting their mission to this
remote Islamic Kingdom.
Al Mutamad, al –Mutadid,
city only, they had extensive
The contact occurred in a
Al- Muktafi , al- Muqtadar ,al-
network of agents in other
natural situation, through
Radhi and alMultaqi.
regions of the Islamic world.
the normal appearance among
General Characteristics of the
Fourth, nothing is mentioned
the people taking causion
embassy
about the ambassador’s
into consideration. It is worth
The general characteristics
engagement in extensive
mentioning that there is rich
of the experience of the four
social work which revealed
and detailed information on
ambassadors and their social
that they were causious and
the work and activities of
content are as follows: First,
reticent. In general, history
the ambassadors written by
it should be noted that the
confirms their openness
Mohammad Al Sader in his
activity of the ambassadors
to political life and their
book entitled “The history of
is the reflection of of the
commercial careers. In this
minor Disappearnce” which
activity of Al Imam and
regard, the main objective
depended completely on. It is
his role in the nation. So,
of the ambassadors was
indispensable to review it and
the embassador is a means
the completion of the duties
benefit from it.
22
مجلة املزارات 23
The sons of Muslim bin Aqeel
Two innocent martyrs ( Mohammed Ibrahim ) and I have a Muslim bin Aqeel bin Abi Talib (PBUH) Their news : He said the younger Muhammad (PBUH) was born in 52 AH and Ibrahim (PBUH) was born in 53 AH and the wronged innocent martyrs were killed in 62 AH the first at the age of ten years and the second nine years, peace be upon them .
24
with blood pure and besieged age flames rising from the camp after the killing of Imam Hussein (PBUH) two small to be killed , and after the departure of captive women and found the lads brought them to Ibn Ziad asked the man and commanded him cracking down on them even in the food and drink. They stayed in the prison for year , he said , one of the last I've long confinement us and is about to annihilate our lives and there came Sheikh told him their status of the Messenger of Allah , perhaps Joshua us and when the man came asked him Do you know Mohammed Linked to the story of a certificate
be upon him and made him from
and I have a Muslim bin Aqeel
Mecca to Karbala and what was
peace be upon them (Mohammed
evacuated dust battle in the deaths
Ibrahim ) incident Taf in Karbala
of the martyrs it peace with the rest
that occurred the year 61 AH and
of the elite of his household and
they were small boys accompanied
his friends, peace be upon them
their family , which joined the
the infiltration of these two boys
procession of Imam Hussein, peace
from the land of the battle stained
bin Abdullah ? He is a prophet Then asked him about Jafar Tayar said : He who has God chastised them wings to fly with the angels they asked him about Ali ibn Abi Talib peace be upon him , said : cousin of the Prophet They said to him we are the relatives of the Messenger of Allah . They are the children of Muslim bin Aqeel has narrowed us even in the food and drink man apologize from the default them with what for them was revealed by the Messenger of Allah, peace be upon him and then said to them, if Jen night Open as the door of the prison , Take no way till the night came brought them out and said, walking at night and stay
25
in the daytime so that makes God
pain is sponsoring the sanctity of
then hit his neck and threw their
as from his command respite fled
the Messenger of Allah in God ,
bodies in the Euphrates and put
and when night came, they had
he denied their relativeness to
their heads in the pod to him , and
finished the old man was standing
the Prophet. They asked them to
brought them to Obeid-Allah Ibn
at the door of her home waiting he
pray for God Almighty said prayed
Ziyad , sitting on a chair to him and
told them that they were strangers
that prayer and after the lifting of
his hand rod Bamboo Putting biceps
from strain Messenger of Allah,
hands, the God Almighty and the
in his hands and when he looked to
peace be upon him. She took them
two say : judge between us and him
them and then he sat three times,
home and provided them food and
right introduced the biggest and
then said, Woe to you, where did
drink and drink and embraced one
slaughtered , may Allah bless him
you s e them ? He said an elderly
another and slept he called the
and his family and him and I am
woman us know what he said to
militarization .
tinged by the blood of my brother,
them the right to hospitality? He
to the beach Euphrates and kill them and he gets when I take the boy said to him, Black is more like the blackness of Bilal, the muethin of the Messenger of Allah (PBUH) to the two teams. The boy apologized and lump them the sword and threw himself in the Euphrates and across to the other side shouted by his master stay? He replied : I am in obedience God if disobeyed God I am innocent, you did not learn from the man nor stolen them , but he called his son and told him, but the whole world is right or wrong. When he stood on them the boys told him to fear for his youth from the fire of hell and we strain Prophet Muhammad teams boy for them and act like a slave man said I take-away. They said to him that you want he went to the market and sold Mohammed in for a view said to him : Let us go to son Ziad to see us his opinion but he refused saying
26
told him about the ins and outs of
Their shrine born Muslim upon
writings and inscriptions exquisite
the story. Obeid-Allah ibn Ziyad ,
him near the city of Musayyib,
that the first building was built for
the ruling judge may rule among
about 1 km away and entered the
the shrine was in 1220 AH and was
you , from the punk ? He asked
campus there the shrines and them
similar to room then it is reformed
the man to kill that man who killed
two funds from teak wood and it
and succession construction most
them and to bring his head to him
buckle and rise above them domes
important of the year 1352 AH and
and never let that mixed blood
covered with gold and there is a
Beyond and erected building next
with theirs and hastily headed man
large bowl spread on his part with
to a large portion of the shrine in
did so and came with his head and
bows Islamic seating for visitors
1376 AH, then architecture last
make the boys throw him to the Nile
and their comfort and there is
year 1394 HJ and then was the last
and stones , they say this deadly
an adjacent building bunk and
expansion of the internal campus in
atomic Messenger God bless him
followed the mosque and shrine
1421 Alijarh,
and God and peace .
main door large teak and with the
27
Divine Promise: the opening of Al Madain By Professor Hassan Mandeel Hassan AlUgaily (PhD) Praise be to Allah and peace and blessings be upon our Prophet Muhammad and his virtuous family. God has given Al Madain, this small city, spiritual and sanctity secrets, historical effects of rare and sacred shrines that any big city did not own. In this city, the old civilizations of Babylonian, Romanian, Persian, Islamic and others were taken place. It was one of the ancient Islamic cities and even Baghdad affiliated to it, but now it is part of Baghdad now. The city collected tourisim in history as the ruin of Kusra and the religious tourism of the shrines of Salman Al Muhammadi, and Hutheifa Bin Al Yaman (GOD bless them).
28
It is a park for Baghdadis as they
suggested that his nation is going
spend the treasures of Kusra
made spring celebrations and
to open the city. This annunciation
and Caeser for Alah’s sake. Jabir
school trips.
was mentioned in AlAhzab Battle
Bin Samra said that I heard The
during the drilling of the trench
Prophet (PBUH) said: “The
the cities in the time of the Prophet
by Muslims. A rock hindered
gang of Muslims will open the
(PBUH) who preached the divine
Salman from the trench(PBUH)
treasure of Kusra which is in the
promise to open and spread Islam
inspected the rock then he asked
Wihite.” It was also reported that
n it. When the Muslims invaded Al
for a shovel and began to smash
the Messenger of GOD (PBUH)
Madain from Behrsheer and during
the rock and said (In the name
said that: “If Kusra perished, no
the night as the rees were dense,
of GOD ) and struck a blow and
kusra would be after him, and if
Kusra Arch and its oval dome
broke two thirds. Then he said
Caesar perished, no Caesar would
loomed amid the darkness, they
Alluhakbar I have given the keys of
be after him, and BY Allah all their
shouted AlahluAkbar! This is the
Al Sham , I swear by God I can see
treasures would spend for Allah’s
Kusra White, This is what Allah and
the rouge palaces now. Then He
sake.” Some people of ALMadain
his Messenger promised us. Sixty
said AllahluAkber and he struck
shared in opening it who entered
thousand Muslims said AluhAkbar
for the second time and he cut the
Islam because of the injustice of
till morning which terrified Kusra
other two third saying I have given
tyranny of Sassanian . It is said that
and his soldiers. The Prophet
the keys of Persia, Oh Great God!
Sa’ad stayed up for days thinking
(PBUH) preached his people
I can see Al Madain as white.” It
of a way to cross Tigris River in
The preparations began to open
that God has given the keys of Persia, and he saw the whiteness
is reported that the Prophet (PBUH)
its flood. A man came to him and suggested that they cross the river by the horses, but he refused that
of Kusra in
as the year had many tides,
ALM adain
then a man came and
which
asked him about the
29
reason of their waiting. Do not you
Muslims had to defend and protect
was converted to Islam and became
think that in three days, Yezjerd
them. Those who were not be able
the most important reference in the
transferred the treasure and fled to
to pay, they did not have to do so.
history of books for the events that
Halawan. Then he saw a vision that
Besides, some of the elderly, women
occurred within Persia.
the Muslims crossed Tigris River?
and boys were exempted from
The Mericale of crossing:
He stood up and urged the people
paying; even the poor sometimes
Muslims crossed Tigris River at
to Jihad for the sake of God to
have guaranteed money from the
the time of its flooding without
cross the river by swimming. All
House of Muslims. And this is the
ships and no bridges and they
the peasants in Persia had suffered
justice of Islam. The most wonderful
did not have any experience in
an injustice by the Sassanian. They
thing was that what happened
swimming but they depended on the
were tired of the taxes. The time
inside the palace was known by the
horseswhich was the most amazing
the Muslims conquerors entered
Muslim leaders through Through
crossing in the history. No one died,
their country, they turned into
some Persians who conversted to
though their population of twenty
Muslims after they realized the gap
Islam with the beginning of the
six –thousand on horses to cross the
in treatment between the Muslims
battle, but they hid their Islam. They
river. Whenever they reached a deep
and their Kings. They accepted
told what is happening inside the
area in the river, they saw rocks to
with satisfaction and content the
fenses of Persia , what they think
be on them so as not to be drawned.
payment of Taxes or Islamic tribute
, and the extent of the horror and
This came from the care and His
which was so lower than Persian
disamy of the Muslims and the
Grace towards the Muslim soldiers
Taxes as they enjoyed the privilege
leaders who will send them from
as the horses floated with a lot of
of not joining the army and the
the earliest soliders to Rustam who
water and went to the eastern side
30
of Tigris River.
palace on Friday , 19th of Sufar in
spending the treasures of Kusra
The Persians were horrified and
16 Hijra.
for the sake of Allah Sassanaid left
shocked and they thought the
Yazdegerd fled with his entourage
clothes, luggage, presious stones and
angles charged Muslims during
and his family to Helwan city. The
money in the cupboards . They left
transferring. The decision to cross
first part of the army is called
behind what they prepared for the
the river by swimming without ships
Al ahwal , and it did not find any
siege of cattle or sheep and food.
or bridge surprised the Persians as
resistance during its entry.Then the
The money was three thousand
they did not know that thet crossing
rest of the army entered and settled
thousand three times has turned a
would be on horses.
in the city . Then Saad entered
as cavalry for the large number of
Ibn Al-Atheer said that “there was
while he was reciting the verse from
Muslims as they gained from the
not in Madain more wonderful than
the Holy Quran . He prayed in the
Battle of Al Qadisiyah.
crossing the water, and it was called
palace of Kusra, and then he made it
as the day of Al jaratheem , where
as a masjid aftermath .
Among the things that they gained
the jarthouma from earth where the
:Abundant Booty
was his clothes and his bracelets and
Muslims gained in this battle a
his crowns. The weight of his crown
The invasion of Al Madain in Sufar
lot of spoils, including the treasures
was ninety one Kilograms, so he was
16th Hijrah.The most impressive
of Kusra such as his crown , his
not able to wear it so he chained and
thing was in Al Madain was riding
clothes and his money ,etc. The
hanged the crown, and he enters
the water by Muslims and crossing
invasion of Madain was the tidings
under the crown with his head. All
Tigris River safely inits flooding by
of the Messenger of God , and the
these trophes which were in Kusra ‘s
the Grace of God. They entered the
ratifications of the experience of
Palace were taken by Muslims.
horses rested on it”.
31
THE GENERAL SECRETARIAT OF THE SHIITE SHRINES The general secretariat was
family of the Prophet (PBUH).
various shrines faceted and approved for the Islamic religion and its laws.
established according to the noble Administration law and the Shiite
The secretariat has the following
- Facilitating and organizing the
shrines number (19) for the year
functions:
visits to the Shiite Shrines.
2005. The Board directors who
-Administration and management of
- Diagnosing and determining the
manage the secretariat consist of the
the shrines affaires, and taking care
Shiite Shrines and identifying them
president, vice president and five
of them to match with the sanctity
- Maintaining the valuables,
members. The secretary general is
and development. Furthermore,
manuscripts, gifts, and the latest
the president as he was blessed from
establishing buildings attached to
scientific ways and means of
the Supreme religious authority in
them with the characteristics of
cooperation with the authorities and
Najaf.
prestige and impact of religious and
all relevant organizations from inside
The Shiite noble shrines are the
historic preservation of the Islamic
and outside Iraq.
buildings which include the shrines
Architecture Objectives of the Conference
of Muslim bin Aqeel, Maitham al Tamar, Camile bin Ziyad and
- Spending the funds and the
- The launch of the comprehensive
Muhammed , son of Imam Al- Hadi
resources of the shrines according to
scientific encyclopedia of Shiite
(PBUH), Hamza (the eastern and the
the legal regulations and legitimacy.
shrines in Iraq - Familiarization and identification of
western), AlHur,Muslim’s children and others who are associated to the
32
- Investing the funds belonging to
the Shiite shrines and shading lights
on the role of the employers in the
-Stating the effect of the owners of the
previously published or presented in a
service of the shrines of Islam ,Muslims
shrines on the Prophet (PBUH), Ali Al
conference.
and their impacts on the advancement
–Hussein (PBU THEM)
- It should be sound in the language,
and spreading of sciences
- Shiite shrines are resources of
style and clarification.
- Directing the researchers and
religious knowledge as center of
- It should be accompanied by two
the academic researchers from
radiation as an intellectual , cultural,
abstracts in Arabic and English, on
different disciplines and fields who
legacy humanist that contribute to the
condition that both abstracts will not
are interested in writing on the
development of human scientifically,
exceed 500 words.
Islamic civilization and Shiite shrines,
culturally, spiritually through schools .
- It should be accompanied by
and strengthening the bonds of
- Shiite shrines noble tributary of
models of clear illustrations, photos,
communication among them.
religious knowledge and intellectual
documents and manuscripts.
- Stating the legality of the visit in
centers of radiation as an intellectual
-The researcher should submit a brief
Quran and Sunna, and the attitude of
and cultural legacy Humanist, and
biography and a photo.
scholars and scientists and shedding
environment contribute to the
-The researcher from outside Iraq
lights on its spiritual and divine
development of human scientifically
should send a clear copy of his
importance in the hearts of Muslims.
and culturally, and spiritually through
passport.
-Making the shrines as centres for
the schools and science courses and
- The researcher has to adhere to the
the unity between Muslims of the
workshops that are held there.
conference deadlines and themes. - The researcher will receive an
Islamic nations against extremists and convergence between Islamic sects.
- Shrines in the writings of the
official invitation to participate in the
Furthermore, transmitting a culture
travelers and Orientalists.
conference
of tolerance and peaceful coexistence
-Architecture and the art of
-All kinds of research will be exposed
among civilizations
the shrines and their impact on
to the scientific
- Investing the shrines economically,
maintaining the identity of Islamic
committee,
scientifically, culturally and taking
architecture.
and the owner
care of religious tourism in Iraq. The subjects
Conditions for the participation in the
-Definition of the shrines and the
conference:
biography of the owners, their
- The research should be scientific,
education, writings, their students in
original and seriousness in the
Islamic Heritage: Interpretation and
subject, and
hadith, ethics and other sciences.
presentation.
-Stating the challenges that faced
Furthermore,
the owners of the shrines and their
it should
leadership in maintaining the mission
not be
of the Prophet from deviation
has
to undertake
the
shrines and officials of Endowment
Retha Secretary -General of the
and Islamic organizations.
Shiite shrines in Iraq.
amendments proposed by scientific
-A workshop on the project of the
committee.
scientific encyclopedia of the Shiite
Supreme Preparatory Committee of
- The point views of the researchers
shrine in Iraq.
the Conference: - Sheikh Abbas al-Sa’adi Mohammad
do not necessarily reflect the opinion of the conference
Important notes:
Retha (President)
- You must fill in the form, attach and
The secretariat of the shrines will
- Professor. Hassan mandeel (PhD)
send it via e-mail.
publish the accepted research will be
(coordinator)
published in proceedings.
- Mohammed al-Shammari (PhD)
-The research should be typed in
- The secretariat will be responsible
(member)
word and the margins at the bottom
for the expenses of accommodation,
- Mr. Mahmoud Al- Hashemi
of the page .The research should not
tickets for international participants
(member)
be more than 30 pages, simplified
from outside Iraq whose research
- Kathim Al‘askari (PhD) (member)
Arabic, font 14, Arial.
papers are accepted.
- Sheikh Haidar al-Kathimi (member)
- The references should be written
-The secretariat will be responsible
- Sheikh Ali Al-Baghdadi, (member )
in Arial, normal 12. Hence, foreign
for fields visiting of the shrines,
- Imtithal Al Moussawi (PhD)
references handwriting normal size
sightseeing.
(member) Scientific Committee:
10. Conference committees:
- Professor Hassan Mandeel Al
Workshops:
Conference will be held under the
Ugaili (PhD)
-A special workshop will be hold to
patronage of His Excellency Sheikh
- Professor Adnan Sadiq Kuwait
identify ways of mutual cooperation
Saleh Mohammed al-Haidari, head of
(PhD)
and exchange of experiences between
the Shiite Endowment, and chaired by
- Professor Mohammed A-Shammari
the General Secretariat of the Shiite
Sheikh Abbas AL-Sa’adi Mohammad
(PhD)
34
- Professor Shrooq Kadhim (PhD)
(member)
- Professor Bahaa (PhD)
Dates:
- Sheikh Ali Al Baghdadi
- Deadline for Submission of abstracts
Participation form
- Professor . Abdul Karim Ezzedhine
with the C.V. on 1st of July, 2014.
First International Scientific
(PhD)
- Initial acceptance of abstracts: on
Conference
- Professor . Majid Hameed
1st August, 2014.
The General Secretariat of the Shiite
Hedow(PhD)
- Last day of receiving the research in
shrines in Iraq
- Professor Sabah A’Anoz
full on 15th of September 2014
Full Name :
- Professor. Abdul Razzaq AlTayaar
- The last day of informing of
Title Search:
(PhD)
accepting the research on 1st of
Nationality:
Committee for Coordination and
October 2014.
Occupation:
Follow-up:
Date of the conference:
Certificate:
- Engineer supporter Karim Jassim
Tuesday, Wednesday and Thursday,
Scientific specialization:
(president)
12-14th, 1435
Scientific Title:
- Mr. Salah Hamad Thijeel (member)
7-9th of October / 3014 AD
The employer or institution:
- Kadhim kaalaf Hamdi
Conference venue
The language:
The media committee :
The holy Najaf.
No. subjects
- Mr. Mahmoud Al-Hashemi
Correspondence and registration:
Phone Number:
- Mr Ammar (member)
Please send the abstracts and research
Key contact state and city:
- Mr Akram (member)
via e-mail to the Secretariat of the
E-mail:
Finance Committee :
Shiite shrines
Summary
- Mr. Taqi Hassan Shabib( president)
The Scientific Committee’s: e- mail:
Biography of the researcher
- Mr. Salim Kadhim, ( member )
aligeali@Gmail.com
Research Summary:
- Mr. Yahya Abdul Ali (member)
- And You can contact us by:
( member)
- Mr. Salah Hamad Thejeel
Mobile No. 07901438535
35
Encyclopedia of Shiite shrines Iraq is the country of the prophets and his family and companions and followers and other children of the imams and parents (PBU them). Iraq is honoured by the holy shrines which are Islamic features and cultural heritage and historical evidences which is the centre of the intellectual and spiritual radiation. Many of Iraqis do not know all the holy shrines, not to mention the Muslims in various Islamic countries. The general Secretariat attempted since its establishment to achieve the scientific and administrative goals. All these efforts are taken into consideration , and the first scientific project is launched for the preparation of a comprehensive encyclopedia includes all Shitte shrines in Iraq to be a compressive and scientific reference that occupies a place in the scientific in the hearts of Muslims , dealing with the shrines and its history , location and are interested in their science, students and their high status in the hearts of Muslims .The challenges they faced in their role of preserving the mission of Islam and to analyze things for the Muslims and for future generations of the owners of the shrines in all walks of life. A workshop will be held on having an encyclopedia and the committee of various disciplines will prepare the goals after drawing these goals carefully. The task of determining the course of action is left to the editorial board of the Encyclopedia.
Sheikh AbbasMohammad Retha Al Sa’adi Secretary -General of the Shiite shrines in Iraq
36
مجلة املزارات 3737
The Quran and the Prophet Mohammed in the conscience of the pioneers of Russian writers IT is very difficult for the researcher to count and scrutiny Russian poems that mimic the the veses of Allah and the biography of the Holy Prophet (PBUH ) and what is the related to the Islamic religion , and access the depth of the spiritual and the order forms overlapping and distinctive words , connotations flood of knowledge left untouched where the mood is affective .
38
Perhaps what distinguishes these
for the purposes of invocation and
writers in his quotation from the
poems is the high-impact set out in
supplication to God Almighty ( help
Quran and arabic Almulaqaat
the visions and feelings of theRussion
them to avoid malicious people ) ,
and Muslims’ poems in general
poets and their rhetorical words
and guide them to the straight path ,
and Sufi poetry in particular . It is
and even taste the music and the
and ( inflicted upon them his light ) ,
from the translation of Ferriovkin
aesthetics of photography , is a
( to wipe with repent their sins ) , but
the poet quotes verses from (The
delicacy and richness of quotations
call to prayer ; ( Pray what to pass the
cow,the cave, Mariyam, Taha,The
direct from the Quran and the virtues
night / I remember the name of the
Hajj,AlAhzab,Mohammed,The
of the Prophet Muhammad ( PBUH)
Lord God ) , ( to win Gardens of Eden
star,Noah andThe Dawn). He
, derived from the translations
lined and bright flowers ) ,in that
borrowed stories and sermons and
and explanations done by Russian
faith , hope and tidings and to elevate
wisdom and documents. It is clear
diplomats and Orientalists , in
their faith and perceptions about the
that Pushkin liked the talk among
the eighteenth – and nineteenth
creation and existence ,life , Heaven
prophets and idolaters. They called
centuries like Ferriovkin , Koulmakov
and Hell.
to prayers. Prophets and the idolaters
, Kathim Beck, Nikolaev , Bogoslavski
God, God, God is the Lord of East
are (Namrood Bin Kannan with
and Sablikov
and West/ in front of Him the
Ibrahim) (PBUH) and the mircle
The poems disclose the genius
darkness glows) and to maximize the
of (No Compulsion in religion) and
Russian poets’ attraction to Islam ,
significance and meaning is to add
patience on catasrophes. In the epic,
and a celebration of the character
charm and tunes on the imagination).
inspired by the Holy Quran,
of the Prophet Muhammad (PBUH)
He said: my motto is terrible; it is the
and the sanctuary of Muslims , or
secret of secrets A, L, M. mind and
Quran ) , it is full of faith, and with
what is mentioned in the context
provoke emotion. The importance
a distinctive rhythm and poetic
of the purest quotations from the
and splendor of these poems can be
contrasting construction , embodied
words of God , which those poets
even realized even if we go back to
Pushkin’s expressive eloquence
tend to like as they gave the poems
the poems of Pushkin ( inspired by
and consummate talent What has
splendor and charm .. This is what we
the Quran ) which Pushkin read it
been the shadows on the holy book
read in the Monologues of poets and
carefully in the two trnslations the
, simplify the insights, guidance
their meditations and their loving
Rushian by ( Mikhail Ferriovkin
and faith . The contemporaries
of the doctrine of the Holy Quran,
) and French ( Andre de Roier ) ,
and the followers of Pushkin look
so we can see them begin their
and perhaps he was acquainted
at the legacy of Islam, cultural
poems spirituality with Quranic
with poems ( The Eastern poetry
and spiritual legacy as a cognitive
verses or guarantee their lines with
work) by the German writer Johann
well the tributaries of the cultural
poetic insight from them. Either
Goethe , who preceeded the Russian
and modern humanities, despite
In the epic ( inspired by the
39
attempts by some Orientalists
chose to enrich his talent and
and the sins of life and enormous
and theologians to ignore and the
his speech and his themes with
temptations ,. And explicitly the
features of those cultures and
emotional and intellectual
poet deivedt its article , ideas and
Islamic creative morality and
themes. He was filled with
scenes expressive , which are not
erase them in the dark corridors
supreme visions and abundant
without flashes of mystics , from
of thought away from the thoughts
charm, beauty, and transmit
the trouble and distress Muslim
and the public:
more conscious faith among
pilgrims decamp ( in the sultry
Am I not the one who let you
worshipers of God aspirants to
summer ) to the house of God and
drink?
know the worlds, mortal and
( the incandescen t sand ) claimed
In the day of thirst from the water
immortal , and reverence met
that walke far long distances and
of the desert?
with the will of the Creator the
( Mecca is far ) ! Perhaps they
Am I not the one who grants you
Owner of Heavens and the Earth
reach the aim, albeit laboriously
your tongue?
and everything in between. It
to guide him to a very solemn aim.
Mighty authority on the hearts
seems that these writers realized
In the poem, the emergence of a
I spurn falsehood
that the era of their research in
clear personalality of the poet and
And take the right path with
East literature what fertilizes the
the familiarity with the process
Confidence
Russian literature and enriches
of survivsl and envisioned for
Love the orphans, and tell MY
thought and the arts , that the
the profound significance of the
Holy Quran
Quran was full of faith, truth, and
life and messaeand the pursuit
Trembling Creatures.
meditation , which ( which they
of a good Muslim in the world to
From all this, it is clear that
reach what is best ) , and his faith
earn afterlife , where it seems
the discourse of the Quran was
rational calls for compassion and
Haj (Naser Mohammad) assured
evident in Pushkin’s expressions
wisdom , justice and tolerance
an access to the remot Haram to
of his poetic musings and
( and do not argue people of
worship God Almighty . The poem
existence and death. They are
the book , but one that is better
shows the harmony so clear as
full of mazing spiritual values
only those who wronged them..),
follows:
and compassionate humanitarian
and the tidings of the the best
In the Arabian Peninsula
with a propensity tolerant that
morals I am sent to complete
Under the heat of summer
is open to the cultures of tribes
good morals ) . The profound
And in the middle of fatigue,
and religions. Tomorrow, the
significance of the poem lies in
thirst and anguish
Quranic text inspires – cognitive,
Sufi poet Alexander Chechov
Naseer Mohammad suffered
effective and extended to the
(1799-1832) , Khalil Pushkin ,
On the incandescent sand
ideological dimensions, i.e.,
in their search for deliverance (
And Mecca was so far.
ethical ones. The writer, Pushkin,
in the time prescribed ) of sins
40
41
The effects of good morals The Messenger of Allah, peace be upon him and his family and days of Imam Ali peace be upon him: Do not tell me who is similar to me ? He Said: Yes, O Messenger of Allah. He said : the best morally, and the best one in patience the best who sees his relatives and the best who was fair.
Effects of the great implications of good manners : The first effect : Integration of Faith: This is because the Islamic religion in the eyes of Ahl al-Bayt ( peace be upon them ) is not just a relationship between a person and God , but it is a relationship between a person and his brother, , If the relationship of this man with his Lord did not accept his works and acts of worship unless it has a relationship with his fellow man . Imam Baqir ( peace be upon him ) : (The complete believers in faith is best in attitude .) In the news reported a woman when the Prophet Muhammad ( may Allah bless him and his family ) and the best praise from the point of fasting and doing , said the Prophet ( Allah bless him and his family ) : ( How dealings with its neighbors ) ? It was: a woman is reviled and curse! He said (may Allah bless him and his family ) : (no need to God for her fasting and doing ) . At last he heard the news of the Prophet ( may Allah bless him and his family ) during the day in Ramadan woman cursed
42
her neighbor , he called and told her to eat She said : O Messenger of Allah , how I eat , and I was fasting ! He said ( may Allah bless him and his family ) : ( How are you fasting and you insulted your neighbor ) ! Says Imam Sadiq ( peace be upon him ) : ( who wants to learn approached his prayers or not accept, let him look you prevented him from indecency and evil , as much as prevent him accept it) . The second effect : doubling the forgiveness of sins and good deeds : The Messenger of Allah ( Allah bless him and his family ) : (The owner of good manners to him like the fast pay -based .) And him ( Allah bless him and his family ) : (What is placed in the balance of a man who doomsday better than good manners .) And Imam Sadiq ( peace be upon him ) : (What progress believer in God Almighty job after the obligatory love to God that makes people to His creation ) , and his ( peace be upon him ) : (The good manners limit sin also deadens the sun ice ) . The third effect: eternal happiness by
winning heaven and escape from the fire : The Messenger of Allah ( Allah bless him and his family ) : ( What more makes my nation go to paradise by piety and good manners making homes and are increasing in ages) . According to the effect that God let man enter paradise because the forty man testified his good manners . Knowledgeable old has said : good manners do not harm the good with the large number of bad deeds , bad manners and bad do not work with the large number of advantages . The question we try to answer it through these modest lines : Why have on good morals such great effects ? It is by knowing the value of morality in the eyes of Islam manifested us optimal answer to this question, in view of the Islamic religion good morals are not considered an important aspect of religion, but it is a form of depth and realism . Why he sent the Prophet ? And why the Quran was revealed ? But what sealed the laws the law of Islam ? The answer: he
says the Prophet Muhammad ( may Allah bless him and his family ) : ( was sent to complete good morals .) In the narration: A man came to the Messenger of Allah (Allah bless him and his family ) between his hands and said: O Messenger of Allah, what is religion? He said: ( good manners ) , and then came to him by his right hand and said: O Messenger of Allah, what is religion? He said: ( good manners ) , and then came to him by the north, and said: O Messenger of Allah, what is religion? He said: ( good manners ) ... , In the News: Religion is the transaction. Islamic religion and that constitutes of assets constitute the side belief , and branches formed by the action , but in the eyes of Ahl al-Bayt ( peace be upon them ) melts with one fact , a fact that good manners and nobleness . Good manners that can accrue rights in its relationship with God through the knowledge and know his qualities and names , and through the commitment to implement all the orders and prohibitions
, and in his relationship with the people by leaving the collection of bad qualities with an aura of gathering virtuous and noble qualities . Because good morals constitute a depth of religion and the teachings of Islam urges Muslims about good manners not with his Muslim brothers only ; Even with offenders in the methodology and belief , God says : ( God does not forbid those who fight you not for religion nor drive you out of your homes dealing kindly and justly them: for Allah loves those ) forbids: 8 . He says the Messenger of Allah (Allah bless him and his family ) : ( not and injustice confederate or overworked , or taking something from him without his willing same I will be with him at the Day of Resurrection ) . Came during the reign of Imam Ali ( peace be upon him ) : ( I feel your heart of mercy parish and love them , and kindness to them, and do not be a fierced lion who seize their eating , they are two kinds : either a brother to you in religion , and either
match you in creation ) . says ( peace be upon him ) : ( O owner , people are divided into two sections: Section I: They are those who agree with you in thought and belief, and you have to respect them and estimated by the unity of thought and purpose. Section II: They are those who disagree with you in faith , and you have to respect them and not to infringe on them , because they are human beings have feelings and emotions , to understand even if they differ with you in the belief , however, this difference should not be marketed for bad manners .) And Imam al- Sadiq ( peace be upon him ) talked to his followers : ( return money to their owners even if they are Mgose ) . One of his companions and his followers told him: A jew signed me money when I asked him about them , he denied that , then took his money, can I take the money instead and swear that I did not take it? He said the Imam (peace be upon him ) : ( if he betrayed you , do not petray him)
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The University and the shrines Iraq is the home of the people who are associated to the school of AL alBait. The school which the revelation is not stopped. It as its duty to maintain the mission of the Prophet (PBUH) represented by the Honorable Seminary ,Iraq is honoured by holy shrines as they are today as Islamic features , humanitarian, cultural legacy of historicl evidence and radiation centres of intellectual and spiritual attraction, and is decorated with treasures of Iraq. Serving the sacred shrines with all means of knowledge and science.To make them tributaries of the religious and intellectual centres of radiation and unity among Muslims and unifying the the ranks of the nations to stand against exremmism and the dissemination of cultute of tolerance andcoexisence among the civilizations. The General Secretariat of the Shiite Shrines since its foundation exerted more efforts whether scientifically, or administratively attempted to achieve its objectives in the services of the shrines. To complement these efforts, the General Secretariat tended to extend bridges among academics from various disciplines in order to strengthen the relationship with the scientific institutions for the advancement of the General Secritariat of the shrines scientifically and intellectually, and administratevely. As the university main aim is to be at the service of the society and as the shrines are fundamental centres for the Iraqi society, hence the university provides services to the shrine. The shrines need the architect to sustain its architecture and the archaeologist to study the ruins, and the investigator to achieve the lineages of the owners of the shrines. Furthermore, it needs the historian, the designer, the artist, the journalist, the administrative, the anthropologists, the pschologists, and the educationists and other academics from the universities. The General Secretariat has taken steps towards communicationg with the universities, scientific institutions and research centre to benefit from the accumulated experience of the professors, academics, and strengthen the bonds of communication withthem .Directin their efforts and their pens for the preparation of studies , research and consultancy that will achieve the objectives of the shrines. The following steps which are taken by the Secretariat Mr Abbas Mohammad Ridha Alsa’adi are: - Make memoradum of understanding and cooperation with some universities, colleges and research centres and consulting offices of the universities - Involvement of the academics in the preparations for the first scientific conference of the shrines - The launch of the comprehensive scientific and comprehensive encyclopedia of Shiite shrines in Iraq with the cooperation of the academics. - Creating a Centre for acdemic Studies and Research that cocentrates ont he Shiite shrines ,affairs , their owners , history and ways of developing them , working in the light of the academic program , according to the plan need of the Secretariat and the Shiite Endowment of research . This centre studies and investigates the strategic programs. . This means the submission of studies and advice and to address the problems and write books related to the shrines and history works in which a group of leading scientists and academics in various disciplines are chosen in accordance with the need. . -It also contributes to the development of the centre in the functional skills of cadres of the research staff of the Secretariat as well as the Shiite Endowment through training programs and the establishment of courses and seminars, lectures and specialized workshops and seminars.
A word that should be said
The column of Dr. Hassan Mandeel Al Ugaili
aligeali@Gmail.com
the shrine of Salman Al Muhammadi
ne of Salman l Muhammadi