Al Hakam - 5 July 2019

From the Archives

Historic glimpses of Jalsa Salana Germany

Kaiser Wilhelm II The German king who loved Islam

Foundations for the first mosque in Europe and extensions to Masjid Aqsa in Qadian

Germany: The gateway to Europe and beyond

Al Fazl, 10 August 1923 Page 6

Page 11

Page 4

Page 14

THE WEEKLY

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www.alhakam.org AL HAKAM | Friday 5 July 2019 | Issue LXVIII Ahmadiyya Archive & Research Centre (ARC), 22 Deer Park Road, London, SW19 3TL. UK info@alhakam.org | F: +44(0)208 544 7673

Hazrat Khalifatul Masih V arrives in th Germany for 44 Jalsa Salana

Hadith-e-Rasul – Sayings of the Holy Prophet Muhammadsa

On the supplication of a traveller Hazrat Abu Huraira, Allah be pleased with him, narrates that the Holy Prophet, peace and blessings of Allah be upon him, said: “Whenever people gather together in one of the houses of Allah for recitation of the Quran and teaching it to one another, comfort descends upon them, mercy covers them, angels spread their wings over them and Allah makes mention of them to those around Him.” (Sahih Muslim)

Hazrat Mirza Ghulam Ahmadas, In His Own Words

Distinction amongst castes

he land of Germany, yet again, has been blessed with the arrival of Hazrat T Amirul Momineen, Khalifatul Masih V

aa

for the 44th Jalsa Salana Germany to be held in Karlsruhe from 5-7 July. Huzooraa arrived at Baitus Subuh, Frankfurt on

Tuesday, 2 July at around 22:30 local time.

Extensive planning and preparations had taken place to prepare the Jalsa site for Huzoor’s inspection and the formal inauguration of Jalsa duties. Huzooraa addressed volunteers at the inspection on

Thursday, 4 July and reminded them of their responsibilities with regard to taking special care of the guests of the Promised Messiahas.

Today, Huzooraa initiated the Jalsa with Continued on page 2

The various castes are no cause of honour. God Almighty has only made these castes a means of recognition. In these days, even after four generations, it becomes difficult to confirm a person’s lineage. It does not behove a righteous person to fall into disputes over caste. Allah the Exalted has decreed that castes are no means of preference in His estimation. True honour and greatness comes from righteousness alone.

(Hazrat Mirza Ghulam Ahmadas, Malfuzat, Vol. 1, p. 36)

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Friday 5 July 2019 | AL HAKAM Continued from page 1

the flag hoisting ceremony prior to his Friday Sermon.

At present, thousands of guests from a plethora of nationalities and countries are populating the magnanimous site for the three-day spiritual assembly where they will have the opportunity to offer daily prayers behind Hazrat Khalifatul Masihaa whilst also listening to his insightful addresses.

The speeches delivered by Huzooraa will be broadcast live to millions across the globe through MTA International; Saturday will see two key-note addresses

by Huzoor. The first from the ladies’ Jalsa Gah at 11:00 GMT. Thereafter, in the afternoon at 14:30 GMT, Hazrat Amirul Momineenaa shall deliver an address to non-Ahmadi guests attending Jalsa Salana.

Sunday’s highlight encapsulates the Bai‘at ceremony with Hazrat Khalifatul Masih Vaa at 13:45 GMT followed by the concluding speech to the convention.

Also, on the agenda is an awards ceremony during which Huzooraa will award students who have shown exemplary academic performance.

Guests who have flocked to Germany are reaping blessings from Huzoor’s presence whilst having the opportunity to pray behind Hazrat Amirul Momineenaa; to offer Tahajud prayer, listen to Duroos and meet fellow Ahmadi brothers and sisters from close and afar.

A number of speeches covering a broad spectrum of topics will be delivered throughout the three days by various speakers; some themes include the humility of the Holy Prophetsa, the advent of the Promised Messiahas, the Holy Quran, the blessed life of Hazrat Maulana Ghulam Rasul Rajekira, Islam in the digital age, Salat, the remembrance of Allah, the pledge of Bai‘at and the upbringing of children.

A separate session throughout the Jalsa Salana is taking place at the ladies’ Jalsa Gah where several speeches and sittings will occur simultaneous to the men’s Jalsa Gah. However, all shall listen to Huzoor’s addresses live at the same time.

As always, guests have arrived for this spiritual gathering from a host of countries including Pakistan, India, Bangladesh, African countries, America, Canada, the United Kingdom, Middle Eastern countries, Russia, Georgia, France, Finland, Belgium, Czech Republic, Romania, Bulgaria, Iceland and even south American countries to mention but a handful.

As the Promised Messiahas expressed at the very first Jalsa Salana in 1891 in Qadian, the purpose of the Jalsa will be spiritual reformation; a teaching Huzooraa has continuously stressed.

The presence of Huzooraa at Karlsruhe is an extremely special opportunity for those present to fulfil the spiritual purpose of the Jalsa as described by the Promised Messiahas The three-day proceedings will be televised and streamed live by MTA International. Readers are urged to tune in and benefit from this blessed occasion.

This Week in History 5 July - 11 July 5 July 1906: On this day, the first ever applications for Wasiyyat were received from Ahmadis in Afghanistan, who wished to be part of this divine scheme to offer substantial sacrifices. These fortunate Ahmadis were Nemat Bibi Sahiba, daughter of Syed Ahmad Sahib and Khayal Bibi Sahiba, mother of Syed Ahmad Nur from Kabul.

5 July 1932: Hazrat Muslehe-Maudra presided over a session of All India Kashmir Committee, held in Lahore.

This committee was formed by the prominent Muslim leaders soon after communal tensions sprang forth from the Kashmir riots of 1931. Hazrat Musleh-e-Maudra was invited to join the committee by Allama Muhammad Iqbal who, at that time, held the Ahmadiyya Jamaat and its leadership in high esteem. Subsequently, Huzoorra became the president of the committee upon the invitation and persuasion of Muslim political leaders of that time. This provided the Jamaat with an opportunity to display its ability to get involved in a major crisis and to lead the Muslim population.

6 July 1948: Hazrat Muslehe-Maudra was invited by a sincere Ahmadi to visit Hanna Lake. This lake is located in the Urak Valley near Quetta, Balochistan Province in southwestern Pakistan. It is surrounded by mountains.

Huzoorra enjoyed this scenic natural beauty with his family members.

7 July 1915: Hazrat Musleh-eMaudra went to Lahore.

8 July 1935: Hazrat Mirza Sharif Ahmadra was attacked by an opponent. Mischievous activities by the Ahrar group

were on the rise and the situation was turning tense and gruesome even in Qadian during those days.

It was around 6 o’clock in the evening when he left his office on bicycle for his residence that a local attacked him with a long and sharp club three times. Hazrat Mirza Sharif Ahmadra courageously blocked this sudden assault with sharp reflexes. This physical attack was condemned by everyone.

9 July 1932: Hazrat Muslehe-Maudra set out for Dalhousie and remained there till 14 July.

From Dalhousie, he went to Shimla, where he stayed till 18 July. On 20 July, Huzoorra embarked again on his journey towards Dalhousie. Huzoorra remained extremely occupied and travelled in those days for the welfare of Muslims.

9 July 1957: Hazrat Muslehe-Maudra hinted a new scheme during his Eid-ul-Adha sermon, which he later elaborated and formally announced during his Jalsa Salana speech on 27 December. This blessed project was called Tehrik-e-Waqf-eJadid (The New Dedication).

The primary objective of this project was to look after the spiritual upbringing of Jamaat members living in rural communities. The secondary objective was to bring the message of Islam to the Hindu population of the country.

9 July 1957: Hazrat Musleh-eMaud’sra special message was published in a special issue of Azad Nau Jawan on the eve of Eid-ul-Adha. This weekly newspaper was being published in those days from Madras.

9 July 1962: Hazrat Musleh-eMaudra went to Nakhla for the last time in his life. Huzoorra stayed there till 26 September.

10 July 1913: The official magazine of the Ahmadiyya Anjuman Ishaat-e-Islam Lahore commenced its publication under the title of Paighame-Sulh. This magazine represented the voice of those who were opponents of Khilafat – the Paighami group.

It was for this reason that once Hazrat Khalifatul Masih Ira referred to it as Paigham-eJang.

10 July 1931: Hazrat Muslehe-Maudra asked members of the Jamaat to adopt the style of writing of the Promised Messiahas.

11 July 1915: Hazrat Muslehe-Maudra delivered his speech in Lahore for the general public on the message of the Messiah.

11 July 1957: Hazrat Muslehe-Maudra travelled to Murree and stayed there until 27 July.

11 July 1957: Sir Sultan Mahomed Shah, Aga Khan III passed away on this day in Geneva Switzerland at the age of 79. He was the 48th Imam of the Ismaili group in Shias. He was one of the founders and first president of the All-India Muslim League. Hazrat Muslehe-Maudra sent his condolences to the bereaved family and followers.

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Friday 5 July 2019 | AL HAKAM

From the Markaz

Islam teaches respect and love of neighbours Hazrat Khalifatul Masih Vaa addresses dignitaries and local residents at the inauguration reception of Masjid Mubarak

29 June, Islamabad: An inaugural reception was held this afternoon in the multipurpose hall at the newly built Islamabad facilities.

Before the main event, Hazrat Amirul Momineenaa met some dignitaries and members of the local authorities from the Tilford and Waverley Borough Council.

The attendees took this chance of asking Huzooraa various questions.

Dominic Grieve MP congratulated Hazrat Khalifatul Masih Vaa on the new Markaz and the inauguration of the Mubarak Mosque. He extended his good wishes regarding Huzoor’saa move.

A senior official of the Surrey Police appreciated the fact that the Ahmadiyya Muslim Community has all along been a valuable asset to the local area. Huzooraa, in response, said that as Ahmadis, we are required to be law-abiding citizens wherever we live.

Local councillors were keen to know how Huzooraa found it moving from a buzzing and thriving metropolis to a quiet countryside. Huzoor expressed that it had been a pleasant experience as the congestion is not like the city of London. Huzooraa said that the infrastructure might improve in Islamabad too and that as Ahmadis, we want to be useful for the area as much as we possibly can.

Many of the attendees appreciated the beauty and marvel of the Mubarak Mosque.

A representative of the House of Lords took this opportunity to commend

Huzoor’saa efforts towards global peacebuilding and his relentless endeavours in introducing the peaceable teachings of Islam.

Huzooraa thanked the attendees of this meeting before proceeding to the main hall for the inaugural reception of Mubarak Mosque.

After Hazrat Amirul Momineen’saa arrival in the hall of Mubarak Mosque, Islamabad, Tilford at around 18:37 local time, the inaugural reception of the Mubarak Mosque commenced with the recitation of the Holy Quran and its translation.

Before the keynote address of Hazrat Amirul Momineenaa, Amir Jamaat UK Rafiq Hayat Sahib welcomed the audience and gave the background and introduction of the Mubarak Mosque. Thereafter, guest speakers shared their views.

The first speaker was Dominic Grieve MP, who expressed that it was a great pleasure for him to be the part of the occasion. He said that the Ahmadiyya community had found a home for themselves and it was an occasion of great happiness, one to be proud of. He further said that the work of the Ahmadiyya Muslim Community is much appreciated, and thanked the whole community for their part in the society.

The next speaker was Councillor Keith who stated that the sight of the mosque had been a pleasure for him. Moreover, he said that the message of “Love for all; hatred for none” is very strong and that he looks

forward to working with the Ahmadiyya Muslim Community. Then the rest of the guests were introduced, namely Major General Kask, Councillor David Harmar, Mr Phil Simpson, Councillor Stevan Ambretes, Councillor David Atfield and MP Semal Hotra, MP Sara Jones, Lord Sheikh, David Manrou and Muhammad Asghar, Deborah Lee, Rev Neil Feland and a local priest.

A message from the British Prime Minister, Theresa May was read out in which she congratulated the Ahmadiyya Community for the new mosque and its teaching of tolerance and peace.

Thereafter, Huzooraa took to the podium and addressed the gathering.

After reciting Tashahud and Ta‘awuz, Hazrat Khalifatul Masih Vaa thanked all the guests for accepting the invitation to the event.

Huzooraa said that the association of the Ahmadiyya Community with this locality began 35 years ago when this land was purchased and named Islamabad. The buildings remained unchanged. A local residential colony was built along with some offices.

Huzooraa said that for around 20 years the community’s annual convention was held here. In 2005 the convention was moved to another site as more room was required.

Now we hold the annual convention in Alton.

Huzooraa thanked the local residents and council who permitted the Ahmadiyya

Muslim Community to hold the convention and allowed 30 families to live here.

Moreover, Huzooraa apologised for any distress to the locals as it is the teaching of Islam not cause any harm to others. The locals have proved that they are openminded and thus, Huzooraa said, the mosque was built and the area was redeveloped to cater for the needs of the Jamaat.

Huzooraa said that though the annual convention would not be held here, but on Fridays, for prayer, there would be increased traffic, as would be the case when people would come to meet him. As the roads are very narrow, therefore he apologised in advance if the locals are affected by traffic related issues. Huzooraa advised the members of the Ahmadiyya Muslim Community to follow the rules as well and said that he could not assure that there would be no difficulties relating to traffic, but that we would try to make all efforts to cause no disturbances.

Huzooraa said that Islam repeatedly emphasises the rights of neighbours as it is stated in chapter 4, verse 37 of the Holy Quran and imposes a code of moral values; how to abide by the rules, to worship none other than Allah, to be kind to parents and to be sincere to relatives and friends. The verse further states that we should be ever ready to help neighbours in times of grief and distress. The definition of neighbourhood is far reaching. The Holy Continued on page 7

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Kaiser Wilhelm II The German king who loved Islam

Kaiser Wilhelm II

Asif M Basit

T

he Promised Messiahas stated in his work Tadhkiratu Shahadatain (The Narrative of Two Martyrdoms) “The Christian faith is losing ground daily in the field of reasoning and commonsense and great scholars are renouncing their old beliefs. Even the emperor of Germany has talked of relinquishing his faith. This proves that it is God Almighty’s will that the Christian faith be obliterated from the face of the earth through rational arguments.”

(Tadhkiratu Shahadatain, p. 32)

Hazrat Mirza Ghulam Ahmad, the Promised Messiahas wrote this book in 1903. The German emperor – or Kaiser – at that time was Wilhelm II. Having come across this passage of the Promised Messiahas, we decided to find out where and how this change of belief had come about in the heart of Kaiser Wilhelm II. The story is long and windy, but let’s take a quick look at it.

At the junction of the 19th and 20th centuries, many European monarchs were from the progeny or greater family of Queen Victoria. Wilhelm II was her maternal grandson and thus a third-

cousin of Tsar Nicholas II of Russia. Both had joined hands against another cousin who happened to be the king of England.

In the high noon of colonisation, Russia, Germany (or Prussia) and England were busy taking possessions of different lands in Asia. An alliance with the Ottomans was much sought after as it could possibly make a great deal of difference.

Wilhelm II visited the Ottoman Sultan on a number of occasions. One such occasion was in October 1898 when he was guest of Sultan Abdel Hamid and stayed in Constantinople for quite some time.

He remained constantly in touch with his cousin Tsar Nicholas II through letters. These letters were later obtained from the Government Archives in Petrograd in Russia by Isaac Don Levine – staff correspondent to the Chicago Daily News – who brought their copies over to London.

Later compiled in book form by NF Grant, the book is titled The Kaiser’s Letters to the Tsar and was first published

by Hodder and Stoughton, London in 1920.

A letter dated 9 November 1898 is of particular interest as it reveals the changing heart of the emperor. We quote here some passages from the letter: “The manifold and different confessions and sects of our Common Christian faith have done too much in the way of churchbuilding, the erection of monasteries, chapels, etc., on so called ‘Traditional Holy Places.’ Which has led to a sort of concurrence of race for the highest towers or biggest churches, which do not at all harmonise with the sites they are erected on. In fact one could call it an exhibition of Church-models! This has also affected the clergies of the different churches, who have a pleasure in intrigues and political designs fostering hatred instead of love, and leading to free fights and battles in the churches instead of Psalms and friendly intercourse. But what is worst still, they have created a worship of stones and wood, forbidden in the 2nd of the X commandments, instead of Divinity itself…

“Very naturally this – I beg your pardon – Fetish adoration has created a supreme contempt for the Christians with the Moslems.

“My personal feeling in leaving the holy city was that I felt profoundly ashamed before the Moslems and that if I had come there without any Religion at all, I certainly would have turned

Mahommetan!”

We now look at another letter written

by Kaiser Wilhelm II. This letter is recorded in a book titled The Kaiser’s Memoirs: Wilhelm II, Emperor of Germany 1888-1918. The book was published by Harper & Brothers Publishers, London, in 1922. The letter is addressed to Friedrich von Hollman – a close accomplice and confidant – in a letter dated 15 February 1903. Quoted below are passages from this letter: “It is self-evident that the Old Testament contains a large number of parts which are of purely human-historical character and not ‘God’s revealed Word’.

These are purely historical descriptions of events of all sorts, which occur in the life of the people of Israel in the domain of politics, religion, morals, and spiritual life…

“As far as I am concerned, I am led by the above to the following conclusion: (a) I believe in one only God. (b) We men need, in order to teach Him, a Form, especially for our children. (c) This Form has been, up to now, the Old Testament, as we now know it. This Form will be essentially changed by research, inscriptions, and excavations; but that will cause no harm, not will the fact that, thereby, much of the halo of the Chosen People will disappear, cause any harm. The kernel and content remain always the same: God and His influence.

“Religion was never a result of science, but something flowing from the heart and being of man, through his relations with God.” The letter above was written by the

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“The Christian faith is losing ground daily in the field of reasoning and commonsense and great scholars are renouncing their old beliefs. Even the emperor of Germany has talked of relinquishing his faith.

This proves that it is God Almighty’s will that the Christian faith be obliterated from the face of the earth through rational arguments.”

Eyes set on Germany The era of the Promised Messiahas On various occasions, the Promised Messiahas had expressed his yearning for the propagation of Islam in Germany. As a reference, we have selected extracts from the correspondence between the Promised Messiahas and his devout companion, Hazrat Mufti Muhammad Sadiqra.

Hazrat Mufti Muhammad Sadiqra, in a letter to the Promised Messiahas, wrote: “Huzoor had instructed me to explore the German language. In this regard, I supplicated before God. I hereby state a few visions I saw:

Kaiser in February 1903. The book Tadhkiratu Shahadatain was written by the Promised Messiahas in October 1903.

While the above correspondence proves the claim of the Promised Messiahas about the beliefs of a European emperor to be true, it also proves how keenly the Promised Messiahas stayed informed about what went on in the world.

John Lewis-Stempel, writing for The Express, London stated that “the Kaiser’s embrace of Islam began with an 1889 visit to Turkey … A later visit to Jerusalem, then under the auspices of the same flattering Sultan, left the impressionable Kaiser declaring that had he arrived agnostic, ‘I certainly would have turned Mahometan!’

“Soon the Kaiser was styling himself

‘Hajji Wilhelm’, the protector of Muslims”.

(The Express, 12 October 2014) Wolfgang G Schwanitz – a GermanAmerican historian of the Middle East – states in his work Die Dutschen und der Islam that “Iranians still tell stories of ‘Hajji Wilhelm Muhammad’, who supposedly converted to Islam”.

We know that he did not convert to Islam, but from the historical evidences quoted above, we find that he had moved away from Christianity and closer to Islam as the Promised Messiahas had very rightly stated.

We hope and pray that the German nation soon sees the true light of Islam.

The Ahmadiyya Muslim Jamaat waits with open arms out to embrace them.

“1. I saw in a vision that Hazrat Maulvi Nuruddin Sahib was reciting the Holy Quran and then said, ‘Prophet Noahas had intended to get married to a woman in a certain country. Upon his arrival there, seeing all the women as extremely attractive, he became extremely fearful of the fact that he might fall into temptation. So he departed from there and it occurred to him that Allah the Almighty holds authority over all matters. Thus, ask for forgiveness wholeheartedly.’

“2. I mentioned a few things (which I do not recall) to which Huzoor replied, ‘Then it is not necessary’ “3. I saw in a vision that I sent a letter to Huzoor, most probably with regard to learning German. In reply,

Huzoor sent a gold nose stud, embedded with white pearls, through a Abdul Hameed. My wife also supplicated before God and subsequently saw in a vision that some people were cutting their flesh and handing it to our people.

“Then a few days ago, I saw in a vision that I am going somewhere with Huzoor.

Huzoor’s name is Alexander Bleitür and is dressed in white. My understanding is that this German name means ‘the truthful’, but in the vision I realise that it means ‘the curer’.

“Thus, if Huzoor permits, I can start learning German straightaway.”

The Promised Messiahas replied: “These dreams do not seem permitting. It is better to wait until Germany is better known to us. We need to find out whether an Arabic newspaper is in publication in Germany as is the case in America. Until then, we need to explore other avenues for the propagation of Islam [in Germany].”

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From the Archives

Foundations for the first mosque in Europe and extensions to Masjid Aqsa in Qadian Al Fazl, 10 August 1923 n the fifth of this month as announced earlier, men and women gathered at O Masjid Aqsa at the time of Maghrib. Hazrat

Tadib-un-Nisa, April 1923: Artist’s impression of the Berlin Mosque

Khadija Mosque Berlin, Germany

Khalifatul Masih IIra combined the Maghrib and Isha prayers as heavy rain had poured throughout the day amidst cloudy skies. He then instructed the worshippers to offer Witr later on in their homes. He delivered a brief address as follows: As I announced in the previous Friday Sermon, the foundations for the Berlin Mosque shall, by the grace of Allah the Almighty, be laid today. Its time, as we have come to know from the telegram, is three o’clock in the afternoon, which, in respect to the difference of timings, matches the current time here. Announcements regarding it have also been made externally.

We have also gathered here to pray that God Almighty blesses the construction of this mosque. Although a plot has already been purchased for a mosque in London, it has not yet been built as a mosque due to the fact that a sufficient and required sum of rupees has thus far not been accumulated.

Hence, our very first mosque in Europe is the Berlin Mosque. In fact, this is the first mosque built by Muslims though three mosques have already been constructed in Europe earlier. One is in Woking, which an Englishman had constructed, and the second is in France, which the French government have built. There is also an old and derelict mosque in Berlin which the government had erected too.

When the Germans captured numerous war prisoners from Russia, they consisted of many Muslims who numbered around 12,000 and the government had constructed that mosque for them. Hence, the very first mosque built by Muslims in present-day Europe shall be this mosque.

I specifically mentioned “present-day Europe” because Muslims have in fact lived

in different parts of Europe for thousands of years and built mosques in those lands.

However, those mosques disappeared when they were coerced into Christianity. To this day in Europe, there still exist mosques in areas populated by Muslims but they are not deemed to be part of Europe, rather they are declared to be outside its territory.

Hence, this area, which is considered to be Europe and from where Muslims were ousted at the time holds its very first mosque. For this reason, it is my desire for all of us to collectively pray that God Almighty blesses this mosque and makes it a means for the propagation and expansion of Islam.

Along with the progress of the Jamaat, the mosque in which we are currently gathered is similarly also entitled for expansion. For this objective, there was an old plot of land which we had purchased.

However, due to some reasons, it was not included. I have now thought that if we use this part to offer prayers, we might as well get the one adjacent to this new plot.

I shall initially place its foundation stone and then return here to pray.

Afterwards, Huzoor headed downstairs with a few companions, descending the staircase of the mosque’s southern flank.

He placed seven bricks with his hands into the eastern corner of the present mosque.

Then, he went back to the mosque and led a lengthy supplication in which both men and ladies participated.

(This mosque could not see completion and was built in the time of Hazrat Amirul Momineen, Khalifatul Masih Vaa and was formally inaugurated in 2008.)

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Friday 5 July 2019 | AL HAKAM

From the Archives

A letter to Maulvi Mubarak Ali Hazrat Musleh-e-Maud’sra guidance in relation to an allegation by Muslims

Al Fazl, 28 August 1923 ear Master [Maulvi Mubarak Ali] DAlhamdolillah, Sahib! Assalamo alaikum. the foundation stone for

the mosque has been laid. I had a general idea of its occurrence, but I interpreted it according to what you wrote; that the timings were not given in the initial telegram and were mentioned in the second.

When I heard that the Egyptian national delegation opposed this development when they came to know of it, I was astonished.

What do they know about us? I hope that you will have refuted their opposition.

At present, I do not have enough time, but next week, I shall write an article about it and dispatch it from here, in which the notion that we are the “agents” of the British shall be properly refuted.

I was surprised to hear of the objection regarding “Khalifatul Masih”. The word “masih” [messiah] is not as commonly used amongst the Christians as is “Yasu” [Jesus].

“Masih” is a status rather than a name. This word is used both in Arabic and Hebrew and its meaning is “mamsuh”, i.e. whom God has blessed and placed His hands upon. Thus, what relation does it have with the Christians? Further, is the word “Khalifa” not enough to demonstrate that the word refers to the forthcoming Messiah who would be a Muslim? If we accept this objection that these people raise, we should also remain prepared, in future, when they object as to why Hazrat Mirza Ghulam Ahmadas is called “Masih-e-Maud”. What connection does this have to Christianity?

If it is not objectionable to call Hazrat Mirza Ghulam Ahmad the “Masih”, then why is it objectionable to brand his successor Khalifatul “Masih”? Thus, altering the words “Khalifatul Masih” would be tantamount to showing that we are prepared to forsake the words “Masih-e-Maud” for Hazrat Mirza Ghulam Ahmadas.

God Almighty has bestowed the name “Masih” upon the Imam of this age. Hence, his successor will be Khalifatul Masih.

Those who fathom spiritual insights can understand that this word is not parallel to that of the Christians but is, on the contrary, a powerful weapon to shatter the false doctrines of Christianity.

I have come to understand from what you have written regarding politics that you have neither understood the manner

Maulvi Mubarak Ali Sahib

in which the Jamaat is run, nor are you well versed in politics yourself. As a result, you cannot satisfactorily reply to those who raise allegations. On no account do we claim that every Englishman ought to be supported, nor do we claim that the British government is perfect. The crux of what we say, rather, is that subjects of every country should respect their country’s laws and also that India benefitted to a great degree by the arrival of the English government. Since India has accepted the British government as rulers, offices can be taken by coming to a compromise with them in accordance with international law and a code of conduct.

Freedom is undoubtedly an admirable thing. However, are the Germans prepared to separate from the Rhine and Bavaria through a palisade? Was the war of Southern America lawful? Thinkers in Europe name it a struggle for freedom. If it was not, then why? Are the Germans now ready to make Hamburg and Berlin independent or have those who make tall claims of freedom deemed such struggles for these cities lawful? Or do they currently think it lawful?

A principle should initially be established and then, all matters ought to be decided based on that principle. It should not be that there be a different law for others and another for yourselves.

(Translated by Fateh Alam, UK)

Continued from page 3

Prophetsa includes 40 nearby houses to be neighbours. The Holy Quran states that neighbours include work colleagues and travel companions.

Huzooraa advised members of the Ahmadiyya Community who reside in Islamabad or those outside of it that they must abide by the rules and regulations of the country.

Huzooraa further said that it is a great blessing that we can join together to worship God Almighty and serve humanity more than ever before. Huzooraa said that we can only fulfill the rights of this mosque if we fulfill the rights of mankind. Our faith demands of us to follow the best morals.

Chapter 2, verse 84 of the Holy Quran says that one must open their heart to others.

If anyone falls short of this then he or she is not fulfilling the duties of faith. Allah the Almighty has commanded Muslims not only to worship but to strive to serve and help those who are in need. Allah the Almighty states that the prayers of those who fail to do their duties to mankind are worthless.

Huzooraa said that it is our religious duty to join together and fulfil the rights of the local community and to serve God’s creation. We consider it a great blessing that we have been able to establish a wide range of humanitarian projects across the globe, particularly those which are in remote regions of the world. We seek to feed the hungry and provide free medical treatment for those who have no access to health care, i.e. in Africa and other disadvantaged parts of the world. We have established primary and secondary schools in the developing world for giving knowledge to those communities. Water pumps or wells are installed to provide clean drinking water.

Huzooraa stated that he has personally lived in Africa and witnessed intense levels of poverty first hand and that he has seen school aged children walking for miles on a daily basis with large vessels on their backs in search of water. Some are unable to go to school because of the grueling journeys outside of school hours.

Huzooraa said that one cannot imagine the abject poverty and the delight for when they see water running through taps.

Huzooraa clarified that the Ahmadiyya community serves humanity irrespective of faith; whether the needy are Hindus, Christians or Atheists etc. Our only aspiration and motivation is to eradicate the suffering of innocent and defenceless people and to enable them to live with dignity. It does not matter who is suffering; we consider it our duty to comfort all those who are in need.

Huzooraa stated that it is a command of Allah the Almighty, as He instructs all Muslims in chapter 90 of the Holy Quran to free all those who are shackled by the bonds of slavery and servitude. The Holy Quran states that those who fail to show sympathy or to aid those in need will plunge from the path of righteousness and descend on the dark path which would take them away from the refuge of God. Huzooraa said that now that we have this new mosque and centre, we are determined to further elevate efforts to fulfil the needs of mankind. Our humanitarian efforts are not limited to the developing world. For instance, in the UK, we regularly hold charity events. If there are certain areas where we cannot reach independently, we assist by partnering with charities or relief organisations. Huzooraa clarified that we serve humanity, irrespective of class, colour and creed; this our mission; this is who we are and this is the true Islam.

At the end, Huzooraa stated that some of the audience members knew our beliefs but for those who did not, he wished to briefly mention that the Ahmadiyya Muslim Community was established 130 years ago in accordance with the prophecy of the founder of Islam, the Holy Prophetsa who foretold that after a period of around 1400 years, the Promised Messiahas, a guided one would be sent from among his followers to revive the true and peaceful teachings of Islam.

Huzooraa said that we Ahmadi Muslims believe that the founder of our community was sent by God Almighty in fulfilment of that prophecy and he founded the community in 1889 in a small and remote village of India. Now, with grace of God Almighty, the Ahmadiyya Muslim Community has spread to 212 nations across the world. No matter where the members of the Ahmadiyya Muslim Community are based, they seek to serve mankind. Huzooraa went on to describe very briefly the humanitarian services of the Jamaat around the world.

At the end, Huzooraa expressed his wish and desire that the new mosque and centre at Islamabad proves to be a beacon of light illuminating the skies above, with the spirit of love and mutual compassion. Huzooraa thanked the audience again for joining the Ahmadiyya Muslim Community on this blissful occasion.

Thereafter, the event concluded when Huzooraa led the gathering in silent prayer.

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Friday 5 July 2019 | AL HAKAM

German nation: Potential and scope Anwar-ul-Ulum, Vol. 21, p. 66-79 Taken from speeches delivered by Hazrat Mirza Bashiruddin Mahmud Ahmad, Khalifatul Masih IIra on 24 January and 3 February 1949 24 January 1949 Amongst the Europeans, the second person who accepted Islam in its true spirit is Mr Kunze.

The first is Bashir Ahmad Orchard. He is also utterly sincere and has developed great love for Islam. He is the first individual who has successfully impressed upon me the fact that the English can also be spiritually reformed. Before this, I would reply to whoever used to enquire of me about the extent of success we achieved in the UK Mission that I apparently did not see any benefit. As far as religion is concerned, I did not see the prospect of any of the English converting to Islam.

English people accept a religion as a social organisation. They change the manner of their food and clothing when entering into the fold of Islam or any other religion but do not comprehend its importance. They do not understand why they would have to sacrifice everything for its cause. They tend to think, “Is this favour of ours not enough that we have accepted Islam?” They assume that they performed enough sacrifices when they changed religion.

However, Bashir Ahmad Orchard was the first person who accepted Islam, believing it to be the truth. Moreover, he did not merely accept it but dedicated his life for the service of Islam and is now serving Islam with great sincerity. There were a few persons before too who deemed only Islam to be true, for instance Abdullah Quillam, and this was the extent of their sincerity.

Although they used to believe Islam to be true in essence, they would not practise its teachings. On some occasions, they would drink alcohol and if they were constrained

Khola Maryam Hübsch Writer and speaker

“Does Islam belong to Germany?” It’s hard to believe, but this question has indeed dominated the public debate about Islam in Germany for years.

While a few historians and Germanists would point out the cultural heritage of the Muslims, which affected German literature, philosophy and science, some leading politicians have held the opinion that Islam does not belong in Germany.

However, something changed. In 2013, nearly all prominent nationwide German newspapers headlined, “Islam officially belongs to Germany” So what happened?

The Ahmadiyya Muslim Jamaat was acknowledged as the first Muslim association accepted as a corporation

on time, they would even abandon their prayers. They used to offer prayers but were irregular. They used to stop drinking alcohol but would sometimes consider no harm in drinking …

Mr Kunze is the second success of our tabligh efforts. In my opinion, this nation [Germany] will excel in religion and wholly lead Europe in this respect as it has advanced in science and other worldly fields of knowledge, and is academically leading Europe. Although it was defeated in the war, the nation possesses a vigour and spirit for progress. Hence, I expect that these people will prove to be excellent servants of our faith once Islam spreads in this nation.

I have deeply reflected upon the following matter and made it explicit when I wrote letters to some German Ahmadis: In my view, this nation surpasses others in practical endeavours and sacrifice but in spite of this fact, they have been attempting to make progress for a hundred years but have always been unsuccessful. They have always been defeated diplomatically and were unable to attain the position to which they had the justifiable right. People have mentioned many reasons as to why this has been the case, but the reason in my opinion is that God Almighty desires to spread Islam in this nation and as Islam is destined to spread in this nation, they are unsuccessful whenever they strive for any worldly progress.

Islam also has a role to play in Europe.

Jesusas was undoubtedly born in Asia but Christianity spread thereafter in Europe as well. Similarly, it is now Islam’s turn to spread in Europe. As Italy had the privilege of accepting Christianity at the outset and

spreading it afterwards throughout the whole of Europe, similarly it is destined that a country must accept Islam and then spread it through Europe entirely; in my view, that country is Germany.

In the past hundred years, they were always unsuccessful whenever they tried to make progress. God Almighty desires that they play a leading role in religion and this is why they were unsuccessful whenever they strove to make progress. I deem that when Islam will spread in this nation, they will make every possible sacrifice for its cause. I have observed that the number of people who accepted Ahmadiyyat in a single year in Germany are equal to what has been achieved in England after many years of effort. I am receiving countless letters that they are studying Islam. To my understanding, they [the German people] will have a great role in the forthcoming progress of Ahmadiyyat …

Sheikh Bashir Ahmad Sahib, Amir of Lahore, has expressed a desire for Mr Kunze to set an example that would create an awareness amongst the youth here and so they may dedicate their lives for the service of religion. Mr Kunze is my spiritual son and I love him dearly but I wish for those who live here to set an example and that Mr Kunze may follow in its wake. We are the pioneers of the community and hence, many responsibilities fall upon our shoulders.

It is of course commendable to wish that he becomes our brother, but it is not correct for us to desire that he sets an example for us. We should present our own example so that he returns to his country, being inspired by our example, and that he tells his countrymen that they are being deprived

Positive impact of the Ahmadiyya Jamaat in Germany under public law. Since then, the Jamaat is equated to the Christian church. Many other Muslim associations have attempted to receive the status of a corporate body for decades because the status is connected to the opportunity to build Islamic kindergartens and graveyards or to teach Islam as confession-oriented religious education in schools but to no avail. Why were all applications of other Muslim associations neglected? Why was the application of the Ahmadiyya Muslim Jamaat accepted alone?

In Germany, it is important to have a consistent teaching and organisation for the

legal equalisation of Muslim communities with churches. Other Muslim communities have not been able to ensure this to date.

Through the beneficial institution of

of something precious by rejecting Islam and to accept Islam so that this life and the hereafter becomes whole.

3 February 1949 Nevertheless, Allah the Almighty has established this community in Germany for the propagation of Islam. It is Mr Kunze’s view, as well as Mr Kohne’s (Mr Kohne is from Italy and has friendly relations with scholars and professors there), that Germans can be easily attracted towards Islam. They say that the most apparent thing found in Germans is materialism and they have been completely unsuccessful in this regard. It is their view that they now require something else to satisfy them and that can only be religion.

As they consider that it is only religion now which can satisfy them, it is best if maximum effort is exerted to propagate Islam to them. In this manner, a favourable environment will be created for Islam to take root. They detest Christianity because they believe that all Europeans were opposing them and were of the stance that they were fighting to save Christian civilisation.

For this reason, to some extent this word appears frightening to them. They think Christianity alone caused their destruction and hence, they are in search of another religion through which they can make progress. I expect that when these people accept Islam, they will offer many sacrifices for its cause …

Nevertheless, I have informed you of how people are converting to Islam in Germany and how they have developed an inclination towards it. Bearing in mind the spirit of sacrifice and labour which can be found in these people, I deem that when these people accept Islam, they will offer sacrifices for religion in the same manner they are seen to offer sacrifices for the world.

Take the case of Mr Kunze for instance.

He always feels that he should be doing the same work which other people are doing. When Mr Kunze was in London, the missionaries there were aware that he would always insist that whatever work they did, he should do too. They used to treat him with regard as a guest but he used to always insist that he would live there in the same manner as they lived with a bond of unity.

His clothing was also simple and he desired to accomplish his every task in accordance with our way.

Khilafat-e-Ahmadiyya, the Ahmadiyya Muslim Jamaat is a unit worldwide, its teachings are consistent, its structure and organisation is consistent and it is independent from the funds of foreign states. It is because of the system of Khilafat that as a consequence, the Jamaat in Germany – although it is seen as minority with its 45,000 members compared to 5 million Muslims in Germany – could achieve something that other Muslim communities couldn’t. Alhamdolillah.

As a result, Ahmadi teachers are now teaching faith-oriented Islamic education in German schools since 2013.

May Allah enable Jamaat-e-Ahmadiyya Germany to achieve great success by constant attachment with Khilafat and to reach the hearts of the German people.

Amin.

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Friday 5 July 2019 | AL HAKAM

From Germany to Qadian A German lady's letter to the Promised Messiah The message of the Promised Messiahas had spread across the globe within his lifetime. A hand of special divine succour and heavenly assistance can be seen working behind him.

The teachings and message of the Promised Messiahas not only influenced men but countless pious women accepted him as well. Moreover, a number of women surpassed their husbands in embracing Islam Ahmadiyyat, for instance the mother of Chaudhry Sir Zafarullah Khan Sahib. We find that in the year 1908, Professor Clemant Wragge came to meet the Promised Messiahas along with his wife and she too had the opportunity to ask questions.

Likewise, Hazrat Mufti Muhammad Sadiq Sahib writes in his book Zikr-e-Habib [a recollection of his memories]: “Around the year 1902, there was a lady in America by the name of Miss Rose … I started corresponding with her for the purpose of tabligh. When we would receive her letters, I used to translate and read them out before the Promised Messiahas and she became known by the name of Miss Gulabo [rose in Urdu] in our gatherings. Once, it so happened that Miss Gulabo placed petals of flowers in her letter. Seeing them, Huzooras instructed to preserve those flowers as they [in a way] fulfilled the prophecy: َ ْ َ َ ُّ ‫يَاتِ ْيک ِم ْن � ِﻞ ف ٍ ّ� ﻋ ِم ْي ٍﻖ‬

Birth of the first Ahmadi child in Germany Malik Ghulam Farid Sahib, during his stay in Germany, was blessed with a son – the first Ahmadi to be born on German soil. Thus, this birth holds a historic significance in the history of Ahmadiyyat in Germany.

The news of this birth was published in Al Fazl, Qadian in the following words: “Today, on 22 January 1924 at 3pm, by the grace of Allah the Almighty, we were blessed with a boy after a

[They will come to you by every distant track]. Those flowers are safe with me to date.” (Zikr e Habib, pp. 98-99) In relation to the Jalsa Salana of Germany, readers of Al Hakam are presented a similar kind of letter below, which was sent from Germany and carries extreme passion.

A look at religions and the propagation of Islam – Letters from abroad Al Badr, 14 March 1907 In a recent mail from overseas, a lady by the name of Mrs Caroline’s letter has been received from Pasing, Germany [a district in the city of Munich and part of the borough of Pasing-Obermenzing], which has been sent to be presented before the Promised Messiahas. It shows that the message of Ahmadiyyat has reached these countries as well.

The revered lady says: “I had been searching for your address from several months so that I may write to you. Finally, I have met the person now who has given me your address (the envelope carries the address, ‘Location: Qadian; Region: Kashmir; Country: Hindustan’).

“I request you to pardon my expression of writing you a letter, but it has been conveyed that you are God’s noble prophet and an

embodiment of the Promised Messiah. I am an ardent lover of the Messiah. I have a keen interest in the issues of Hindustan as a whole and the matters of faith in particular.

I am deeply aggrieved when I hear the news of famine, disease and earthquakes in Hindustan. I am also regretful of the fact that the beautiful country of holy saints is laden with idolatry.

“I express my gratitude for the extreme passion that you possess for Jesus, our Lord and emancipator. I will be greatly pleased if you may pen a few lines of your sayings for me. I am a German by birth and my husband was an Englishman. Though you are the rightful predecessor of great luminous nations of ancient Hindustan, I believe that you understand English.

“Please send me a photograph of yourself if at all possible. Can I serve you some way in this part of the world? Rest assured, dear Mirza, that I am your sincere associate. Mrs Caroline.”

Malik Ghulam Farid Sahib whose son was the first Ahmadi born in Germany

labour of five consecutive hours. Through the birth of this child, I called out loud the name of Allah in the maternity clinic in Berlin when Azan was recited in his ear and frequently

repeated its blessed words. I have no knowledge of when a German will become a Muslim through me, but the birth of this child has resulted in increasing the small number of followers of the Promised Messiahas in Germany. Alhamdolillah.

“I am sure that this is the first ever occasion that the unity and greatness of Allah the Almighty and the prophethood of the Chief of all Prophets was openly proclaimed at the birth of a child in a maternity clinic established by Christians. I have not been able to pay full attention to [publicising] this matter due to the illness and agony of my wife and because the German language is not so easy to learn unlike the English language.

“Wassalam; Humbly yours, Ghulam Farid” This son of Malik Ghulam Farid Sahib was Malik Mansoor Ahmad Sahib who later retired as Additional Settlement Commissioner, Lahore.

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Friday 5 July 2019 | AL HAKAM

Ahmadiyya journalism in Germany While serving as missionary in Switzerland, Sheikh Nasir Ahmad Sahib started publishing a monthly magazine – Der Islam – in German.The first issue

came out in October 1949 – a threepage document printed on cyclostyle.

Thus, Der Islam – or “The Islam” – became the first ever journalistic endeavour of the Ahmadiyya Jamaat in the German language.

It was regularly published from Zurich and sent out to libraries and members of the academia not only in Switzerland but extensively in Germany also. Through this magazine, the message of Islam Ahmadiyyat spread far and wide across Germany.

Copies of Der Islam from that time are held in Berlin’s central archives. On the left is the image of the first issue of Der Islam.

Sheikh Nasir Ahmad Sahib wrote an extensive report about the Jamaat’s efforts to propagate the message of Islam.

The report was published in Al Fazl, Qadian on 22 November 1949.

The newly started publication of Der Islam was also mentioned in the report.

Subscribe now subscribe@alhakam.org

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Friday 5 July 2019 | AL HAKAM

Historic glimpses of Jalsa Salana Germany Al Hakam spoke to Haider Ali Zafar Sahib, missionary and Naib Amir of Germany, who recalled the following regarding the history of Jalsa Salana Germany: Haider Ali Zafar Naib Amir Germany

Ahmadis were mostly populated Iwerenin1975, and around the Hamburg region and scattered into small Jamaats.

Other than the Jumuah prayer, they would also have frequent get-togethers so that they could meet each other and find opportunities to share and exchange information about their efforts in tabligh and love with fellow Ahmadis.

These small gatherings evolved into formal events and as the missionary of that area, I tried to organise and arrange these gatherings in accordance with the Jamaat’s traditions.

A sort of administrative committee was formed and chaired by me and the event became known as Jalsa Hamburg, which was automatically renamed Jalsa Salana Germany.

Although there was no formal title of Afsar Jalsa Salana or Afsar Jalsa Gah, but team members worked like nazimeen and I assumed a role similar to that of Afsar Jalsa Salana. All these developments took place in the following two to three years and after the mid 80s, when members of the Jamaat clustered in Frankfurt and its surrounding areas, the Jalsa moved to a hall in Frankfurt and then to Nasir Baach, Gross-Gerau.

In the days of Maulana Fazal Ilahi Anwari Sahib and then Nawab Mansoor Ahmad Khan Sahib, there were no more than two missionaries posted in Germany and they trained the members of Jamaat to deliver their duties, which they had already done in Pakistan. It was, and it is even today, the same baton passed on to next generation under the blessed guidelines and instructions of Hazrat Khalifatul Masih.

Like human evolution, Jalsa Salana has evolved and developed branches and mechanisms with the passage of time, but its basic structure can be identified and traced back to the time of the Promised Messiah, Hazrat Mirza Ghulam Ahmadas.

During the days of Jalsa Hamburg, there were a few newly converted Ahmadi Muslims in Denmark and Sweden, and they would be invited for delivering speeches to the congregation and as guest speakers.

Even in late 80s, the total number of participants could be accommodated in the Nasir Baach premises, but soon after the attendance began to swiftly grow and it began to overflow with the blessings of Allah the Almighty. Jalsa Salana Germany was then moved to Mannheim, where it continued for a long period of time.

Here came that blessed occasion when Jalsa Salana UK was merged with Jalsa Salana Germany in 2001 due to the outbreak of foot-and-mouth disease in the UK. During the Mannheim Jalsa days, Jalsa Salana developed almost all of its branches and administrative faculties.

But according to the continuous glad ّ “Expand your house”, tiding of ‫وسع مکانک‬ we had another venue waiting for Jalsa Salana Germany, namely the DM Arena in

Karlsruhe.

Here, Jalsa Salana Germany accommodates around 40,000 guests each year, and around 3,500 volunteers are honoured to host the guests of the Promised Messiahas at Jalsa Salana.

The sessions and speeches, along with various details to do with the Jalsa Gah, are separately organised under the supervision of Afsar Jalsa Gah. All other administrative departments fall under the supervision of Afsar Jalsa Salana.

I would like to mention here the greatest blessing of Allah in all Jalsa Salanas around the world.

The spirit and drive of all these arrangements, duties, enormous volunteer services and enthusiasm is the presence of Hazrat Khalifatul Masihaa.

At anytime or anywhere, you will find the faces of participants beaming with happiness, with the hope to catch a glimpse of their beloved Imam and for their Imam to see them as they perform their duties. They enjoy the Jalsa as it is their own home; they eat, drink, sleep and pray as they are sitting right in their homes.

The sole reason behind all the peace and tranquillity felt by all duty-holders and guests during Jalsa is the holy and blessed presence of Hazrat Amirul Momineenaa, whose sight, wave or smile is a reward for each and every participant.

(Prepared by Tahir Ahmed Bhatti, Al Hakam’s Germany Correspondent)

Speeches being delivered at Jalsa Hamburg, automatically renamed Jalsa Salana Germany

16

blessEd years

hamburg

berlin

V e c h ta

HAZRAT KHALIFATUL MASIH V’s tours of germanY

Nordhorn

HANOVER

ISERLOHN

A brief overview 2003-2018

KASSEL marburg

COLOGNE Aachen

nooruddin mosque opening

koblenz

Darmstadt, 2003

erfurt

florstadt

FRANKFURT raunheim

Pfungstadt

mannheim Karlsruhe

jalsa salana germany Mannheim, 2004

au s b u r g

munich

Waldshut-Tiengen

BAITUS SAMI FOUNDATION STONE

nasir mosque opening

MAHMOOD MOSQUE OPENING

opening of khadija mosque

Kassel, 2007

Berlin, 2008

jalsa salana GERMANY

ehsan mosque opening

baitun nasr mosque opening

military hq address

Hannover, 2005

Mannheim, 2009

Isselburg, 2006

Mannheim, 2010

Cologne, 2011

Koblenz, 2012

ata mosque opening Florsheim, 2013

ISLAM’S FUTURE IN GERMANY When the fisrt German entered the fold of the Ahmadiyya Muslim Community during the time of Hazrat Musleh-e-Maudra, it was foretold that the future of this nation would be bright and Islam would flourish in the country. Hazrat Musleh-e-Maudra stated:

jalsa salana germany Karlsruhe, 2014

1 JAMIA CONVOCATION ST

“Nevertheless, I have informed you of how people are converting into Islam in Germany and how they have developed an inclination towards it. Bearing in mind the spirit of sacrifice and labour which can be found in these people, I deem that when these people accept Islam, they will offer sacrifices for religion in the same manner they are seen to offer sacrifices for the world.

I n g er m a n y

(Anwar-ul-Uloom, Vol. 21, p. 69)

“In light of the alarming and extremely worrying state of affairs in the world today, I considered it necessary to write to you. As the Chancellor of Germany, a country which has significant power and influence in the world, you have the authority to make decisions that will affect your country and the entire world. Today, when the world is becoming divided into blocs, extremism is escalating and the financial, political and economic situation is worsening, there is an urgent need to extinguish all kinds of hatred and to lay the foundation for peace.

This can only be achieved by respecting all of the sentiments of each and every person.

(Extract from the letter to the German Chancellor, Angela Merkel, from Hazrat Khalifatul Masih Vaa. World Crisis and the Pathway to Peace, p. 237)

50 mosque opened th

Mosques in frankfurt

Baitus Subuh Mosque, Bonames

Jalsa salana germany Karlruhe, 2018

24

331 days

“Dear Chancellor

Waldshut-Tiengen, 2017

vi s i ted the l and of g ermany

Spen t a T o ta l o f

Today again, under the same blessed and divinely guided leadership, Hazrat Khalifatul Masih Vaa draws the attention of the German nation towards how it can prosper.

Iserlohn, 2016

From 2003 to 2018, Hazrat Mirza Masroor Ahmad, Khalifatul Masih Vaa has...

t i m es

Jamia Germany, 2015

salam mosque inauguration

tours of germany in numbers

Inaugurated by Hazrat Khalifatul Masih Vaa

Noor Mosque, Sachsenhausen Inaugurated by Hazrat Khalifatul Masih IIIrh

I N A UG UR AT E D

39 M o sq ues i n T o tal

26 4,743

l a i d t h e f o un dat i o n st o n e o f an o t h er

m et a t o ta l o f

d i g n ata r i es

“It is right to call the Khalifa ‘His Holiness’ because he really is a very holy man and I could see this in just a few minutes. Whatever the Khalifa says, he says it from his heart and that’s why his words reached the inner parts of our hearts ... I felt great pride sitting next to such a great and wise man and these precious moments I will treasure for a long time and will inspire me forever.”

(Former Mayor of Pfungstadt, Horst Baier.

Mosque foundation stone laying ceremony 2016)

© 2019 Al Hakam. Data used has been taken from Ahmadiyya Germany History Department

Friday 5 July 2019 | AL HAKAM

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Germany: The gateway to Europe and beyond T

he Promised Messiahas states: “God Almighty desires to draw all those who live in various habitations of the world, be it Europe or Asia, and who have virtuous nature, to the Unity of God and unite His servants under one Faith.

This indeed is the purpose of God for which I have been sent to the world.” (The Will, pp. 8-9) It is stated in Tarikh-e-Ahmadiyyat: “Acting in accordance with Divine instructions, the Promised Messiahas made special arrangements to promulgate this message [of reformation and revelations] across the globe. Hence, the Promised Messiahas published a total of 20,000 announcements in Urdu and English and dispatched them through registered couriers to all the famous religious leaders, rulers, great emperors, scholars, intellectuals, judges and noblemen of Asia, Europe and America. There was not a single noteworthy personality left in that age whom he had not conveyed this message of God to.” (Tarikh-eAhmadiyyat, Vol. 1, pp. 253-254) Hazrat Mirza Bashiruddin Mahmud Ahmad, Musleh-e-Maud, Khalifatul Masih IIra, states: “It is incumbent upon us to caution the world about their mistakes and to take advantage of every opportunity for the tabligh of Islam as much as possible.

After this war [World War II], at least two countries must be convinced to consider our message with seriousness and sincerity, i.e. Germany and Japan. These two countries are such that they would be inclined to hear our message.

“Specifically, Germany is a type of country which stands out in this regard.

We will reach out to these people and draw their attention to understand the fact of how greatly Christianity has failed and that regardless of being slaves to Christianity for almost 2,000 years, they have still remained slaves, the example of which is nowhere to be found except for the ancient times. Thereupon, their hearts shall incline towards Islam and they shall be of the opinion that they should leave Christianity and begin to ponder over Islam and observe as to what remedy it suggests for their sorrows.

“Thus, that time is fast approaching when we will have to present clearly the failure of Christianity and the supremacy of Islamic teachings before German and Japanese nations, both. In the same

manner, we will be able to indicate the eminence of every principle of Islam before the intelligentsia of England, America and Russia.

“However, this is only possible when our strength is organised, when members of our Jamaat are ready to make sacrifices in abundance, when we have missionaries in large numbers and when we possess all that is required for these missionaries.

Likewise, this task is only possible when all the youngsters of our Jamaat are well organised and not one individual is left who is out of that system. In order to establish Islam and Ahmadiyyat, each one of them should engage day and night obsessively, removing their focus from everything and engage in this task.”

(Mash‘al-e-Rah, Vol. 1, pp. 377-378) “Hazrat Musleh-e-Maudra was invited by the local Jamaat of Hamburg, Germany during his tour of Europe [in 1955]. He stated on the occasion that the German nation held a dignified character and they had rebuilt the city of Hamburg in a short period of time. Huzoorra said that the German nation, with its lively spirit, would rapidly accept Islam which itself encourages to elevate the spirit.

Huzoorra said that he was the follower of that Prophetsa who made great efforts to establish peace and harmony across the globe and being triumphant, showed remarkable forgiveness towards his enemies who had left no stone unturned after they put the Muslims to sword.”

(Tarikh-e-Ahmadiyyat, Vol. 17, pp. 532533) Mission house in Germany Regarding the establishment of a mission house in Germany, it stated in Tarikh-eAhmadiyyat: “At the end of this year [1923], owing to the efforts of Maulvi Mubarak Ali Sahib BA (Bengali) and Malik Ghulam Farid Sahib MA, the second Islamic mission in Europe has been established in Germany. Maulvi Mubarak Ali Sahib, who was carrying out tabligh in London since 1920, was sent to Berlin and Malik Ghulam Farid Sahib MA was sent from Qadian by Hazrat Khalifatul Masih IIra on 26 November 1923, reaching Berlin on 18 December 1923 at 10 o’clock in the morning.

“Renowned authors of Germany, Professor Fernsehe LLD and Dr Uska

inclined towards Ahmadiyyat and following them, the college professors and students in Berlin were also inclined towards the quest of researching about the Jamaat. The aim of Hazrat Khalifatul Masih IIra was to establish there a significant hub of Islam. Therefore, he encouraged [the members of Jamaat] to build the Berlin Mosque, but the [econmic and political] situation of Germany suddenly took a turn for the worst. Paper currency was practically terminated and gold coins were introduced which caused prices to soar three hundred times. On one side, the expenses of a missionary rose up to 25 pounds from 6 pounds, while on the other hand, the expenses for building the Berlin Mosque were indicated to have reached 1.5 million rupees, which were previously estimated to be 30,000 rupees.

“Owing to the given circumstances, Hazrat Khalifatul Masih IIra postponed the construction of the mosque and decided that instead of dividing the strength by establishing two marakiz [sing. markaz] in Europe, they should strengthen the mission house of London and the tabligh of Islam in central Europe should be carried out from there. This decision was taken in March 1924 and in May 1924, this [Berlin mission house] was closed and Malik Ghulam Farid Sahib MA, missionary to Germany, moved to the UK. Ultimately, this [mission house] was reestablished after quarter of a century through Chaudhry Abdul Latif BA in 1949.” (Tarikh-e-Ahmadiyyat, Vol. 4, pp.

411-412)

“God Almighty desires to draw all those who live in various habitations of the world, be it Europe or Asia, and who have virtuous nature, to the Unity of God and unite His servants under one Faith. This indeed is the purpose of God for which I have been sent to the world.

”

Hamburg, 1920

Friday 5 July 2019 | AL HAKAM

15

“It is incumbent upon us to caution the world about their mistakes and to take advantage from the tabligh of Islam as much as possible. After this war [World War II], at least two countries must be convinced which will consider our message with seriousness and sincerity, i.e. Germany and Japan. These two countries are such that they would be inclined to hear our message.

”

Reestablishment of German mission “The German mission was reinitiated through the hands of a life devotee, Chaudhry Abdul Latif BA on 20 January 1949, which was previously established through Maulvi Mubarak Ali Sahib Bengali and Malik Ghulam Farid Sahib MA in 1923, beforing being closed down in 1924.

“Chaudhry Sahib established the [Ahmadiyya] Markaz of tabligh in Hamburg. Initially, he began to learn German for a period of time and meanwhile, sufficed with English. He conducted the first gathering of tabligh in the large hall of the state building (Debnicke), situated in the city centre.

He also delivered lectures arranged by the Universal League and Hamburg Study Club. In addition to the lectures, Chaudhry Sahib focused on writing and published the German translation of Hazrat Musleh-e-Maud’sra book, The Life and Teachings of Prophet Muhammad from Zurich. This was the first book of the Ahmadiyya Jamaat which was published in that era of the mission.

“Several Germans have accepted Islam through the efforts of Switzerland’s mission. Abdul Karim Dunter showed exceptional passion from among them and became the right hand of Germany’s missionary. Mr Hans Dunger and Mr E Nowak embraced Ahmadiyyat on 18 October and 25 November [1949] respectively and they were given the Islamic names Abdul Hameed and Abdul Rahim. In this way, a small Jamaat began to form in the very first year.”

Accommodation difficulties for the missionary of Islam “In the beginning, Chaudhry Sahib lived in the house of a new convert, Mr Kohne, but that person parted from the Jamaat and made it difficult for Chaudhry Sahib to continue living in the country. Following the defeat in the World War, Germany was experiencing tough circumstances in those days and the availability of a residential property seemed impossible.

In spite of all this, Allah the Almighty came to our aid and help in such a sublime manner that the government of Germany itself accepted the residential rights of the missionary of Islam in Hamburg and arranged for a residential house for him.”

Establishment of Ahmadiyya Jamaat in Nuremburg “Thus far, Ahmadiyyat had been established in Hamburg but its spread reached Nuremburg in 1952. By the grace and blessings of Allah, a new Jamaat comprising of three individuals was established over there. Thereafter, a new German convert, Omar Hoffer was appointed there as an honourary missionary who continued to serve with extreme devotion till the year 1968.”

(Tarikh-e-Ahmadiyyat, Vol. 13, pp. 137138) Publication of German translation of the Holy Quran “In the beginning of 1954, when the Ahmadiyya Muslim Mission of Switzerland published the German translation of the Holy Quran, it was published in Germany as well. This translation produced a huge impact on the intellectual class of that country. It was greatly acknowledged by the German press while German journals and magazines wrote exquisite reviews on it. Two editions of this translation have been published.” (Tarikh-e-Ahmadiyyat,

Vol. 13, p. 150) Der Islam magazine “Although the German [magazine], the monthly Der Islam, began to publish in 1948 [this should 1949 - Editor] from the Switzerland mission, the task of its publication was handed over to the German mission in 1962 and it began to publish from Hamburg. In the year 1970, when the Markaz of German missions was shifted from Hamburg to Frankfurt, Der Islam magazine began to publish from Frankfurt as well.” (Tarikh-e-Ahmadiyyat, Vol. 13, pp. 151-153) Hazrat Khalifatul Masih IIIrh in Germany “The primary foundation of Islam’s spiritual revolution in Germany had been laid by the blessed hands of Hazrat Musleh-e-Maudra. In order to make that foundation stronger and larger than before, the promised grandson of the blessed Mahdi, Hazrat Mirza Nasir Ahmad, Khalifatul Masih IIIrh went to Germany during his famous tour of Europe in 1967. Hazrat Khalifatul Masih

IIIrh stayed in Frankfurt from 8 to 10 July.

“A huge welcome ceremony was arranged in Huzoor’srh honour by the Germany Jamaat on 9 July. Apart from devoted Ahmadis of Germany, the [ceremony] had the participation of various esteemed personalities of the city, i.e. clergymen, lawyers and professors.

“On that occasion, Missionary Incharge, Chaudhry Abdul Latif Sahib read out the welcoming words, in response to which Huzoorrh delivered an impressive address in English. In that [address], Huzoorrh gave a wonderful message to the Germans saying, ‘Allah the Almighty has sent His promised one for the help and assistance of Islam as the reformer, Promised Messiah and Mahdi of this age. He challenged the world that God Almighty has manifested countless signs on his hand in the capacity of the Holy Prophet’ssa noble son and if anyone from among the Christians could prove that the miracles of Jesusas were greater in superiority and magnitude than his miracles, then he would be ready to present a mighty reward for him.’

“Carrying on with the subject, Huzoorrh stated, ‘In the capacity of the third Khalifa of the Promised Messiahas, I repeat the same challenge and we will be extremely delighted if the leaders of other religions accept my challenge because in that way, the world shall witness a manifest sign of the truth of Islam and the founder of the Ahmadiyya Jamaat.’

“At the end, Huzoorrh said, ‘I solemnly claim that the God of Islam is a living God and the Holy Prophetsa is a living prophet [in spirit] and the Promised Messiahas is his noble son.’” (Tarikh-e-Ahmadiyyat, Vol. 13, pp. 154-155) “When Hazrat Khalifatul Masih IIIrh was in Frankfurt, he expressed his dream from the past, bearing glad tidings about the German nation that there was a place where Hitler was present as well and he

Friday 5 July 2019 | AL HAKAM

16 said to Huzoorrh, ‘Come with me so that I may show you my museum.’ Hence, he escorted Huzoorrh to a room which had a collection of various things. A stone was placed at the centre of the room which looked like a betelٰ leaf.

That stone ّ َّ ٰ َ bore the inscription of ‫[ لا اِل َہ اِلا اللہ‬There is none worthy of worship accept Allah].

Huzoorrh interpreted the dream to mean that though the German nation appears to be hard-hearted at first or outwardly away from religion, but their hearts possess the ability to accept Islam.” (Tarikh-eAhmadiyyat, Vol. 13, p. 155) Mission and mosque in Berlin It is recorded in Tarikh-e-Ahmadiyyat: “Hazrat Khalifatul Masih IIra had been making great efforts to build a mosque in Germany for a period of time. Finally, Maulvi Mubarak Ali Sahib was sent to Berlin from London in September 1922. He managed to obtain a piece of land under the guidance of Huzoorra.

Thereafter, Huzoorra launched an appeal

which she presented for Wasiyyat and the rest, in this cause. Hazrat Amatul Haye Sahiba presented 100 rupees. Hazrat Umme Tahirra presented one of her necklaces and some money.

“Among other women of Qadian, the family members of Hazrat Sheikh Yaqub Ali Irfani Sahibra, Hazrat Qazi Amir Hussein Sahibra and Hamidah Begum Sahiba (daughter of Hazrat Pir Manzur Muhammad Sahibra) took special part in contribution. A very poor and feeble pathan widow who was an immigrant and used walk with great difficulty with the help of a stick came on foot and presented two rupees before Huzoorra. This woman was poverty-stricken. She had a handful of hens and she used fulfill some of her necessities by selling eggs while the rest of her expenses were managed through the aid of the [Jamaat’s] system. A Punjabi widow who had nothing except for jewellery, presented one of her jewellery sets for the mosque. Another widow who was fostering a number of orphans and

Early photo of Berlin, Germany

on 2 February 1923 that the Berlin Mosque should be built from the contribution of women’s Chanda [monetary sacrifice].

“This appeal uplifted the morale of Ahmadi women and initiated a remarkable passion of sincerity, sacrifice, devotion and divine spirit which has no equivalent in the history of Islam. If there exists a similar example, then that is only of the female Companions of the early period of Islam.

“Hence, Hazrat Ummul Momineen (Syeda Nusrat Jehan Begum Sahibara) received a share of 500 rupees from a property and she presented all of it in Chanda. Hazrat Nawab Mubaraka Begum Sahibara presented 1,000 rupees.

Hazrat Nawab Amatul Hafeez Begum Sahibara, the wife of Sahibzada Mirza Sharif Ahmad Sahibra, Hazrat Umme Daud (wife of Hazrat Mir Muhammad Ishaq Sahibra) and the wife of Khan Bahadur Hazrat Sahibzada Mirza Sultan Ahmad contributed to the cause to a great extent. The immediate family of Hazrat Khalifatul Masih IIra did not fall behind in [monetary] sacrifices from other blessed female family members of the Promised Messiahas. Hazrat Umme Nasirra received a sum of money from Huzoorra, half of

had nothing to present from jewellery or wealth gave her utensils of everyday use.

One of the ladies presented her jewellery for the cause and went back in order to present some utensils as well. Her husband said that she had already presented jewellery to which she responded that she was experiencing such a passion that if there arose a need for the religion of God and His prophet, she would sell him and present him for the cause [only if it was possible and permitted].

“Though these words were not at all worthy of praise either ethically or by the Shariah (divine law), but one can surely assess the passion which made an illiterate lady show an extreme spirit of devotion in this manner. The wife of a brother from Bhagalpur reached Al-Dar (Qadian) with two goats and said that there was nothing in their home except themselves and only the two goats were present, so they should be accepted.

“The ladies outside of Qadian showed highly inspiring and prideworthy examples as well. The wife of Captain Abdul Karim Sahib (Ex-Commander in Chief of Khairpur State) presented all of her jewellery and precious fabric in Chanda. Similar examples were

displayed by the female family members of Chaudhry Muhammad Hussein Sahib Sadr Revenue Official of Sialkot, Seith Ibrahim Sahib, Khan Bahadur Khan Sahib Assistant Political Officer of Chakdarra (Bannu), Hazrat Maulvi Abdullah Sahib Sanaurira, Dr Azam Ali Sahib Jalandhari, Khan Bahadur Sahib Khan Nun Extra Assistant Commissioner, Hazrat Dr Qazi Karam Ilahi Sahib Amir Jamaat Amritsar (father of Muhammad Aslam Sahib) and Mian Muhammad Din Sahib Revenue Accountant.

“Unfortunately, due to the unstable political situation of Germany and certain other inevitable impediments, the construction work of the mosque had to be stopped. However, the sacrifices of Ahmadi ladies were not wasted and a mosque was built in London thorough their Chanda, which is the first mosque of Jamaat-e-Ahmadiyya in Europe.” (Tarikhe-Ahmadiyyat, Vol. 4, pp. 398-400) Hazrat Musleh-e-Maudra states: “The condition was such in the year 1920 that when I announced that we would build a mosque in Berlin and 100,000 rupees were needed for it, the ladies of the Jamaat collected that amount in a matter of a month. They removed their jewellery and presented it to collect the money by selling them.

“Today when I mentioned that incident in the ladies’ gathering, one of my wives told me that she was unmindful at that time as she was still a child and she was unaware of the Jamaat’s requirements, but her mother used to say that when Huzoorra appealed for Chanda, her mother-in-law (who was Syed Waliullah Shah Sahib’s mother and my mother-in-law as well) gathered her daughters and daughtersin-law, and said, ‘Each one of you should place your jewellery here.’ Thereafter, she sold that jewellery and presented Chanda for the Berlin Mosque.

“These instances were not rare in the Jamaat but in fact there were hundreds of households in which ladies removed the jewellery of their daughters and daughtersin-law, and selling them, presented [the money] for the Berlin Mosque. Hence, 100,000 rupees were collected within a month. “… Now, I have appealed for the Hamburg Mosque that members of the Jamaat should present 150 rupees each.

However, if Allah the Almighty grants us wealth, then the practice of our Jamaat should be such that each individual should build a mosque independently. I myself contemplate that if God Almighty grants me [financial] ease, then I may build a mosque on my own. It is not impossible that God Almighty grants me that strength within my lifetime and I am able to build a mosque in any one of the European countries.” (Mash‘al-e-Rah, Vol. 1, pp. 773-775) Construction and inauguration of a mosque in Hamburg During his stay in Hamburg on 26 June 1955, Hazrat Musleh-e-Maudra had instructed to build a mosque in Germany without delay. Hence, God Almighty

fulfilled Huzoor’sra blessed wish within two years. The foundation stone of the Hamburg Mosque was laid on 22 February 1957 and Hazrat Chaudhry Zafarullah Khan Sahibra inaugurated it on 22 June 1957 and read out the following message of Huzoorra on the occasion in English: “Brothers of Germany! Assalamo Alaikum wa Rahmatullahe wa Barakatohu.

“I am sending my son, Mirza Mubarak Ahmad, to participate in the inaugural ceremony of the Hamburg Mosque.

Although the inaugural ceremony will be carried out by Chaudhry Muhammad Zafrulla Khan Sahib Insha-Allah, but Mirza Mubarak Ahmad will participate as my representative. With Allah the Almighty’s help, my aim is to inaugurate a series of mosques in various other cities of Germany as well. Hopefully, Mirza Mubarak Ahmad meeting with Maulvi Abdul Latif Sahib will surely bring about schemes so that mosques can be built right away.

“May God enable the German nation to accept Islam at the earliest. According to its inner abilities, just as it is the leader of the material world in Europe, may it emerge as a spiritual leader as well. Thus far, it is true that a German new convert is carrying out tabligh in America after devoting his life. However, I am not satisfied by one missionary and dozens of new converts, in fact I desire that countless missionaries are produced from Germany and millions of German natives accept Islam so that Europe’s leadership in the task of promulgating Islam rests in the hands of the German nation. O Allah, accept our prayer.

“Humbly yours, Mirza Mahmud Ahmad, Khalifatul Masih II.” (Tarikh-eAhmadiyyat, Vol. 4, p. 148) After the completion of the Ahmadiyya Jamaat’s mosque in Hamburg, the reviews by the press of that time can be read in various newspapers from that time.

A religious newspaper The Church, expressed in the following way: “Hamburg has become the centre for the holy war between Christianity and Islam. It rests upon us as to how we can encounter the dangers attached with the building of a mosque.

“The missionary of the Ahmadiyya Jamaat for Germany, Mr Abdul Latif came to Hamburg in 1949 and the building of a mosque in 1957 points out his successful efforts.” (Tarikh-e-Ahmadiyyat, Vol. 13, p.

150) A correspondent of Bilefield newspaper wrote under the heading, “Mosques in our country”: “I was totally surprised when I was told during my stay in Hamburg that a mosque has been built in Hamburg. After further research, I was even more amazed to learn the fact that apart from the Hamburg Mosque, the Ahmadiyya Jamaat intends to build mosques on a step-bystep basis at various other famous places of Germany.” (Tarikh-e-Ahmadiyyat, Vol. 13, p. 150)

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“May God enable the German nation to accept Islam at the earliest. According to its inner abilities, just as it is the leader of the material world in Europe, may it emerge as a spiritual leader as well. Thus far, it is true that a German new convert is carrying out tabligh in America after devoting his life.

However, I am not satisfied by one missionary and dozens of new converts, in fact I desire that countless missionaries are produced from Germany and millions of German natives accept Islam so that Europe’s leadership in the task of promulgating Islam rests in the hands of the German nation. O Allah accept our prayer.

”

Construction and inauguration of Frankfurt mosque “Less than two years had passed over the inauguration of the Hamburg Mosque when Allah the Almighty granted the German mission the strength to build another mosque. Chaudhry Muhammad Zafrulla Khan Sahib came from Holland for it.

“Nearly 40 newspapers of Germany published the photographs of the mosque and several scenes of the inaugural proceedings. Moreover, they gave remarkable reviews over the tabligh efforts of the Ahmadiyya Jamaat. For instance, the newspaper Mannheim Morgen on 15 September 1959 gave the photograph of the mosque’s inaugural ceremony and stated under the heading “Islam is heading towards Europe”: “The followers of Muhammad[sa] came to the south of France with the help of swords and spears in the past. This task is being carried out with the help of spiritual weapons in the present age. A number of individuals of Islamic countries come to Europe and at the same time try to spread Islam. Likewise, various proselytising sects, particularly that of Mirza Ghulam Ahmad [Sahib] of Qadian established in the year 1890 [sic.] in Punjab, has built mosques at various places.” (Tarikh-eAhmadiyyat, Vol. 13, pp. 151-153) Hazrat Musleh-e-Maudra stated: “Thus, it is my desire that the mosque in Germany is built by the Chanda of women because people in Europe think that we treat women as animals. When the people of Europe realise that at the present time in this city which is becoming the centre of the world, Muslim women have prepared a mosque for the new converts of Germany, then the people of Europe will be regretful and surprised at their viewpoint which they hold about Muslim women. They would be awe-stricken when walking past the mosque and the mosque would call out aloud that those clergymen tell lies who say that there is no

status for women in Islam. Such people are of the view that women are animals in our country and they are considered and believed as such; as though we think that Muslim women are mere animals. After a mosque is built there by the Chanda of women, then they will know that our women are also aware of the fact that the world possesses the kind of people who worship a mere human being [i.e. Jesusas].

“Generally, they [Europeans] have this custom that the husband and wife clash with each other a month after their marriage and the husband roams about in search of another mate while the wife too wanders in search of another partner.

People there are surprised to see a husband and wife happily living together with love; the true relationship which is present between the husband and wife in our society is rarely present in them but the situation is such that the pen is in the hand of an enemy. As the pen is in their hands, therefore they write against Islam and Muslims as they will.

“Maulvi Mubarak Ali Sahib has sent a letter in which he has stated that an expert architect gave an estimate of 250,000 rupees for the construction of a mosque because he thought that the group of people who had decided to build a mosque in their country would have been extremely wealthy, but then Maulvi Sahib told him that we did not possess that amount of money. Thereupon, he gave an estimate of 50,000 rupees, i.e. 5,000 rupees for the land and 45,000 rupees for the building.

“As he points out that it is a big city and a city of affluent people, therefore a great building is required which can cause an impact on people so that they are attracted towards it. An ordinary building would not make an impact on people as it would be like a house. Moreover, if it contains a part built by raw bricks, it would seem inappropriate. Nevertheless, according to his estimate, the mosque can be constructed in 50,000 rupees which

would not only be a mosque but it would contain a house for the accommodation of missionaries.

“I present this matter before all women of the Jamaat. This is the age of competition. Women of foreign countries even compete with men studying law and medicine. They do this to show that they are parallel to men, regardless of whether they are able to practice that line of work or not. However, they waste their lives in this, but we must take part in a virtuous competition. Therefore, we say that this time, women should build a mosque in Europe.

“Previously, the total of women’s Chanda for the London Mosque was 10,000 rupees and according to the Shariah, it should be half with respect to men because the Shariah has declared their share to be half. Therefore, women should present 50,000 rupees Chanda within three months for the Ahmadiyya mosque of Berlin. It is a prophecy of the Promised Messiahas that the scepter of the Tsar would be snatched and handed over to him; the door to Russia is Berlin and only through that door can Russia be won.

Carrying out tabligh in Russia is still quite far as it is even impossible to enter it in the present circumstances.

“Germans are the means to tabligh in it and we can very easily carry out tabligh in Russia through the Germans.

It will leave a huge impact upon them when this prophecy is fulfilled through women. Those who come after them will realise that women equally possess that passion which is present in men. On the other hand, Europe will recognise the burning passion of Muslim women for the promulgation of their religion and it will be engraved on the façade of the mosque that this mosque was built by Ahmadi women for the new converts. It will also be an eye-opener for others and Paighamis will also understand that Ahmadi women alone present that amount of Chanda which the Paighamis collect by begging of

other people.

“Thus, women of all places must be informed to present Chanda for this cause and every newspaper which is published from Qadian must appeal to give Chanda for it. Moreover, this address of mine should be published so that those people who are associated with these newspapers express to the women in their homes and motivate them to present Chanda for the mosque within three months. The men of all places must inform the women in their households about this and those men whose wives were unable to attend the Friday prayer should inform them and help raise funds for this cause.

“And I have entrusted this task to the Anjuman [body] which has been named by me as Lajna Imaillah.” (Al Fazl, 8 February 1923) Hazrat Musleh-e-Maudra in Germany During his tour of Europe, Hazrat Muslehe-Maudra reached the city of Nuremburg, Germany from Austria on 15 June 1955.

Chaudhry Abdul Latif Sahib, Missionary of Germany and various other devoted fellows were present there to welcome [Huzoorra] at around 6pm. There were 15 Ahmadi men and women in Nuremburg at that time who were brimming with passion and admiration. At this place, Huzoorra shared his views with the new converts on the subject of tabligh in Germany.

Huzoorra went to The Hague on 17 June and stayed in Holland until 24 June.

Huzoor’s flight landed at Hamburg Airport on 25 June accompanied by Syeda Umme Mateen Sahiba, Syeda Mehar Apa, Sahibzadi Amatul Jamil Sahiba, Sahibzadi Amatul Mateen Sahiba, Sahibzada Dr Mirza Munawar Ahmad Sahib, Mir Daud Ahmad Sahib, Sahibzada Mirza Mubarak Ahmad Sahib and his wife and Dr Hasmatullah Sahib. (Tarikh-eAhmadiyyat, Vol. 13, pp. 529-535)

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18

Iqamatus-Salat (Observance of Prayer) Part II

every individual of the Muslim Ummah (Community) that if we wish to acquire maqam-e-Ibrahim (the lofty status of Abrahamas) in our worship, if we wish to attain maqam-e-mahmud (the highly commended status), then it is incumbent that we fasten this Abrahamic prayer to our soul. Not only should a Muslim adopt iqamatus-salat in their own life, but wish and pray for the same in the lives of one’s future generations as well.

What a beautiful prayer it is, which has been taught to us:

َ​َ َ​َ َ​َ َ ُ َّ َ ُ ْ َ ْ ّ َ ‫الص َلَا ِة ْ َو ِم ْن ذ ّرِ ّيتِي َر ّبن ُا َوتق َّب ْل ُد َعا ِء َر ّبنا‬ ‫رب اجعلني مقيم‬ َ َ ْ َ َ ْ ُ َ ّ َ َ َِ ْ ِ ْ ِ ُ‫وم الْح َساب‬ ُ ‫ق‬ ‫ي‬ ‫م‬ ‫و‬ ‫ي‬ ‫ين‬ ‫ن‬ ‫م‬ ‫ؤ‬ ‫م‬ ‫ِل‬ ‫ل‬ ‫و‬ ‫ي‬ ‫ِد‬ ‫ل‬ ‫اغ ِفر لِي ول ِوا‬ ِ ِ ِ

“My Lord make me observe Prayer, and my children too. Our Lord! Do accept my prayer. Our Lord, grant forgiveness to me and to my parents and the believers on the day when the reckoning will take place.” (Surah Ibrahim, Ch.14: V.41-42)

An important matter With regard to iqamatus-salat, it should be remembered that for a Muslim to observe prayer on their own is not sufficient, rather prayer must be established as a communal worship, and this system should continue generation after generation.

This issue is so important that Allah the Exalted especially instructed his beloved Holy Messengersa:

It should be remembered that every individual who attributes himself to the Holy Prophetsa and makes a claim of love and devotion to him, is included in this injunction. To continually instruct members of the household to offer prayer is a responsibility and a quality which is greatly liked by Allah the Exalted. Whilst alluding to Hazrat Ishmaelas, Allah the Almighty states:

“And enjoin prayer on thy people, and be constant therein.” (Surah Taha, Ch.20: V.133)

“He used to enjoin Prayer and almsgiving on his people, and he was wellpleasing to his Lord.” (Surah Maryam,

َ َ ْ َ َ َّ َ َ ْ َ ْ ُ ْ َ ‫اصطبِ ْر َعل ْي َها‬ ‫وأمر أهلك ِبالصلا ِة و‬

ْ َ َ َ َ َّ َ َ َّ ُ َ ْ َ ُ ُ ْ َ َ َ َ ‫ان ِعن َد َر ِّب ِه َم ْر ِض ًّيا‬ ‫وكان يأمر أهله ِبالصلا ِة والزكا ِة وك‬

Ch.19: V.56) It is necessary to keep this aspect of iqamatus-salat in consideration, for it is the means of securing a good family and good children.

A beautiful prayer Iqamatus-salat is such an excellent quality and so very necessary for a true Muslim, that the prayer which Hazrat Abrahamas offered for this purpose was so liked

by Allah the Blessed and Exalted that He made it a part of the Holy Quran, thus preserving it for all eternity. In this manner a message has been given to

“One should supplicate before Allah the Exalted in extreme emotion and passion, saying, ‘Just as You have endowed us with the various pleasures of fruits and other things, let me once taste the pleasure of prayer and worship as well.’”

(Malfuzat, Vol. 1, p. 163 [new edition])

A few points of wisdom I present two points of profound wisdom from the Promised Messiahas that shed further light on the topic under discussion.

Firstly, in order for a Muslim to establish their prayer, sacrifice is necessary. The strictness and discipline inflicted upon the soul also becomes a means of reward and blessings. The Promised Messiahas states: “Opposing the self is also a form of worship. When man is sleeping, he desires to sleep more, but he opposes the self, and goes to the mosque. This opposition is also worthy of reward.” (Malfuzat, Vol.2, p. 552 [new edition]) Secondly, in a youthful age, when one’s health is good and the body is strong, one should especially pay attention to worship.

The Promised Messiahas states: “If he spent this period [i.e., the period of his youth] in the worship of Allah, the reformation of the self and obedience to God, the fruit which he shall reap is that in his old age, when he shall be unable to perform any worship, and inactivity and tardiness shall overcome him, the angels shall continue to record the same prayer, fasting, Tahajjud [pre-dawn prayer], etc. which he used to offer in his youth. And this is the grace of Allah, that despite the fact that he is unable to perform deeds, God considers him exempt and the same deeds are recorded in his account.”

(Malfuzat, Vol. 4, p. 199 [new edition]) Seven stages in the spiritual journey of the observance of prayer There are seven stages in the spiritual journey of the observance of prayer. The right of the establishment of prayer can fully be offered only after one passes through these stages. Hazrat Mirza Bashiruddin Mahmud Ahmadra has elaborated upon this exquisite topic in a remarkable manner. He states: “The first stage, below which there is no stage whatsoever, is that man offers his five daily prayers regularly. A Muslim who offers his five daily prayers and does not break in between acquires the lowest level of faith.

Friday 5 July 2019 | AL HAKAM

“The second stage in prayer is that all five prayers are offered at the stipulated time. When one offers his five daily prayers on time, he steps to the second ladder of faith.

“The third stage is that the prayer be offered in congregation. By the congregational observance of prayer, man steps to the third ladder of faith.

“The fourth stage is that man observes the prayer whilst understanding its meaning. An individual who does not know the translation of prayer should learn the translation and observe prayers.

Moreover, one who does know the translation should offer the prayer slowly, until he understands that he has done justice to the prayer.

“Then, the fifth stage is that man becomes fully engrossed in the prayer.

Just as one plunges into water, man should plunge into his prayer, until he acquires one of the two ranks: either that he is seeing God, or if not, he firmly believes that God the Exalted is seeing him.

“After this, the sixth stage of belief is that an individual offers the nawafil (voluntary prayers). One who offers the nawafil expresses to God the Exalted that he has offered his obligation but he has not yet become satisfied by them, and he says, ‘O God, it is my desire to remain in Your royal court beyond the times of obligation.’

“The seventh stage of belief is that man not only offers his five daily prayers and observes the nawafil, but also prays Tahajud (Late night/pre-dawn prayer) during the night. These are the seven stages by which prayer is deemed complete.

“Hence, it is necessary for an individual to attain these seven stages. It is the responsibility of every individual that he observes prayer on time. It is the responsibility of every individual that he observes the prayer in congregation. It is the responsibility of every individual that he observes the prayer whilst understanding it, after learning its translation. It is the responsibility of every individual that in addition to the obligatory prayer timings, he offers the nawafil during the night and day …

Then every individual should offer his obligatory and supererogatory [nawafil] prayers with such assiduousness that even his nights become days.

“Similarly, one should try to acquire the greatest possible advantage from the supplications of Tahajud. Until and unless one does not safeguard his prayers in this manner, for one to think that one can please God is nothing more than a fallacy.”

(Tafsir-e-Kabir, Vol. 6, pp. 135-136) Curing insipidity in prayer When alluding to the topic of iqamatus salat, the question can arise that if one finds no pleasure in offering prayer, how can one familiarise oneself with it? The answer has been provided most beautifully by the Promised Messiahas: “Whenever such a state persists that the love and pleasure which was once felt in prayer no longer remains,

19

َ ْ َّ َ ّٰ ُ ُ َ ّ ‫ان‬ ْ‫الرَجيم‬ ِ ِ ِ ‫أعوذ ِبالل ِہ ِمن الﺸيط‬ ّٰ ْ ّ ‫الرَ ْح ٰمـن‬ ّ ‫الل ِہ‬ ْ‫الرَ ِحيم‬ ‫ِبس ِم‬ ِ ِ

ُْ َ ْ َ َ ْ َ َّ َ َ َّ َ ْ ُ ْ َ ‫واعبد ربك حﺘی يأ ِﺗيك الي ِقين‬ “And continue worshipping thy Lord, till death comes to thee.”

(Surah al-Hijr, Ch.15: V.100)

one should not tire, and should not be dismayed and lose strength but should be concerned as to how this lost wealth can be reacquired, and the cure is taubah, istighfar (repentance) and supplication.

One should not abandon prayer due to insipidity, rather they should increase prayer even further. Just as when an alcoholic is not intoxicated, they do not abandon drinking, but drinks more and more, until finally, they experience pleasure and satisfaction; likewise, someone who feels insipidity in prayer, should offer prayer in further abundance, and it is not appropriate to tire. Ultimately a state of pleasure shall come about through that very insipidity.

“Look at how deep one must dig into the earth to acquire water; those who tire are left deprived, while those who do not ultimately acquire it. Therefore, in order to attain that pleasure, istighfar, an abundance of prayer and supplication, readiness and steadfastness is necessary.”

(Malfuzat, Vol. 5, p. 432 [new edition]) The Promised Messiahas has not only prescribed supplication in order to

acquire pleasure and attention in prayer, but has also taught the specified words which are to be prayed: “One should supplicate before Allah the Exalted in extreme emotion and passion, saying, ‘Just as You have endowed us with the various pleasures of fruits and other things, let me once taste the pleasure of prayer and worship as well.’” (Malfuzat, Vol. 1, p. 163 [new edition]) In other words, one should supplicate in the following words: “O God, I receive the pleasures of this world every day; grant me the pleasurable taste of worship once as well.”

Then one should stand in every rak‘ah of the prayer and supplicate in the following words: “O Allah the Exalted, the Omnipotent, the Possessor of Majesty, I am a sinner and the poison of sin has affected my veins to such an extent that I am devoid of emotion and attention in prayer. Forgive me my sins with Thy blessing and grace, and forgive me my lapses, and soften my heart, and place Your greatness and Your fear, and Your love in my heart, so that my

hard-heartedness may be dispelled, and I am granted attention in my prayer.”(Fatwa Hazrat Masih-e-Maudas, p. 37. [1935]) Then the Promised Messiahas states that one should pray in the following words: “O Allah, you see how blind I am, lacking sight, and at this time I am in a complete state of death. I am aware that soon hereafter, I shall receive my calling and will return to you. At that time, there shall be none who will be able to stop me. My heart is blind and ignorant. Send down such a flame of light upon it, as Your love and attraction are developed in it.

Bless me in such a way that I am not raised without sight and do not become amongst the blind.

The Promised Messiah went on to state: “When one supplicates in such a way with continuity, they shall see that such a time will come when something of heaven will descend upon their insipid prayer, which shall produce emotions.” (Malfuzat, Vol. 2, p. 616 [new edition])

Friday 5 July 2019 | AL HAKAM

20

Friday Sermon 7 June 2019

Men of Excellence After reciting the Tashahud, Ta‘awuz and Surah al-Fatihah, Hazrat Khalifatul Masih Vaa stated:

F

rom today, I will resume relating accounts of the lives of the Badri companions, i.e. those companions who took part in the Battle of Badr.

The name of the first of the companions that I will mention today is Hazrat Abdullahra bin Tariq. According to Allamah Zuhri, Hazrat Abdullahra bin Tariq Zafari participated in the Battle of Badr. Urwah has reported his name as Abdullah bin Tariq Balawi, who was a confederate of the Ansar. According to some, Hazrat Abdullahra bin Tariq Balawi was a confederate of the Banu Zafar tribe of the Ansar. According to Ibn Hisham, he belonged to the tribe of Balee and was a confederate of the tribe of Banu Abd bin Rizaah. Hazrat Muattibra bin Ubaid was the stepbrother of Hazrat Abdullahra bin Tariq, born to the same mother. The mother of Hazrat Abdullahra bin Tariq belonged to the Banu Kahil branch of the tribe of Banu Uzra. Hazrat Abdullahra bin Tariq and Hazrat Muattibra bin Ubaid participated in the battles of Badr and Uhud.

Both of the brothers were martyred during the incident at Raji. Hazrat Abdullahra bin Tariq was among the six companions (according to some narrations, which also includes a narration from Bukhari, it is reported as ten companions), whom the Holy Prophetsa sent to some of the people belonging to the tribes of Adal and Qarah towards the end of 3 AH so that they may introduce them to Islam and teach them about the Holy Quran and the Islamic Shariah. When these people arrived at the place called Raji, which is a fountain in Hijaz that was under the possession of the Huzail tribe, the people of the Huzail tribe transgressed, besieged these companions and waged war against them.

The names of seven of those companions are as follows; Hazrat Asimra bin Thabit, Hazrat Marsadra bin Abu Marsad, Hazrat

Khubaibra bin Adi, Hazrat Khalidra bin Bukair, Hazrat Zaidra bin Dathinah, Hazrat Abdullahra bin Tariq and Hazrat Muattibra bin Ubaid. From among these, Hazrat Marsadra, Hazrat Khalidra, Hazrat Asimra and Hazrat Muattibra bin Ubaid were martyred immediately. However, when Hazrat Khubaib, Hazrat Abdullah bin Tariq and Hazrat Zaid surrendered, the disbelievers captured them and started to walk them towards Mecca. When they arrived at Zahran, a valley located five miles from Mecca, Hazrat Abdullah bin Tariq managed to get his hand free from the rope and took out his sword. Upon seeing this, the mushrikeen [idolaters] stepped back from him and started to pelt him with stones until he was martyred.

His grave is situated in Zahran.

The incident at Raji took place in the 36th month after the Hijrah, during the month of Safar. (Sirat ibn Hisham, p.

464, Dar-ul-Kutub al-Ilmiyyah, Beirut, 2001) (Usdul Ghaba, Vol. 3, pp. 284-285, Abdullah bin Tariqra, Dar-ul-Kutub alIlmiyyah, Beirut, 2003) (Al-Tabaqaat-ulKubra li ibn Sa‘d, Vol. 3, p. 347, Abdullah bin Tariqra wa Ikhwatul Ummah Muattib

bin Ubaid, Dar-ul-Kutub al-Ilmiyyah, Beirut, 1990) (Sahih Bukhari, Kitabul Jihad, Hal yasta’siru al-Rajulu…, Hadith 3045) (Mu’jamul Buldan, Vol. 4, p. 247, Dar Ihyaa al-Turath al-Arabi, Beirut) Hazrat Hassaanra, while mentioning these companions in one of his poetic works, states: ُ َّ َ ‫َوابْ ُن الدثِ َن ِة َوابْ ُن طا ِر ٍق ِم ْنه ْم‬ ْ ْ ُ ُ َ َّ َ ُ َ َ ‫امه ال َمك ُت ْو ُب‬ ‫وافاه ثم ِحم‬

The opening couplet of this poem is: َّ َ ٰ ْ َّ َ ‫َصلى ال ِإل ُه َعلى ال ِذيْ َن ت َتاب َ ُع ْوا‬ ُ ُْ َ َّ َ ْ َ ‫الر ِج ْي ِع فأك ِر ُم ْوا َوأثِ ْي ُب ْوا‬ ‫يوم‬ The meaning of the first couplet that I quoted is, “Hazrat Ibn Dathinah and Hazrat Ibn Tariq were from among them – who died at the very location where death was destined for them.” The translation of the opening couplet of his poem is, “God blessed those who were martyred one after the other during the expedition of Raji. Thus, they were bestowed with honour and granted reward.” (Al-Istiab, Vol. 3, pp. 928-929, Abdullah bin Tariq, Dar-ul-Jeel, Beirut, 1992) I have previously already mentioned the incident of Raji in relation to other

companions. I will mention it briefly again from the detailed account mentioned by Hazrat Mirza Bashir Ahmad Sahibra: “These were days of grave danger for the Muslims and the Holy Prophetsa was receiving horrific news from all four ends.

However, the greatest danger posed to the Holy Prophetsa was from the Quraish of Mecca, who had grown very bold and daring due to the battle of Uhud.

“Perceiving this threat, in the month of Safar 4 AH, the Holy Prophetsa assembled a party of ten Companions, appointed Asim bin Thabitra as their Amir and ordered them to secretly go towards Mecca and obtain intelligence with regards to the Quraish, and then inform him about their plans and motives.

However, this party had not yet departed, when a few people from the tribes of Adal and Qarah presented themselves before the Holy Prophetsa, and said that many people from among their tribes were inclined towards Islam and that the Holy Prophetsa should send a few men with them, who could convert them to Islam and educate them. The Holy Prophetsa was happy to hear their request and the same party which had been assembled for the reconnaissance mission was sent off with them instead. However, in actuality, as was later discovered, these people were liars and had come to Medina upon the incitement of the Banu Lahyan, who sought revenge for the execution of their chief, Sufyan bin Khalid, and had thus contrived the plan that when the Muslims come out of Medina on this pretence, they would attack them.

“In lieu of this service, the Banu Lahyan promised the people of Adal and Qarah a hefty reward of many camels.

When the treacherous people of Adal and Qarah reached between Asfan and Mecca, they secretly sent word to the Banu Lahyan that the Muslims were accompanying them and that they should come as well. Upon this, 200 young men

Friday 5 July 2019 | AL HAKAM from the Banu Lahyan, 100 of whom were archers, set forth in pursuit of the Muslims, and subdued them at a place known as Raji. But how could 10 men (whilst according to some narrations were only 7 companions) compete against 200 warriors, who were equipped with weapons? The Muslims, however, owing to the strength and passion of their faith by the grace of God Almighty, had not been taught to throw in their arms.

“The Companions immediately ascended to a nearby hillock and prepared for battle. The disbelievers, who did not consider deception as being reprehensible, called out to them and said, ‘Come down from the mountain, we give you a firm promise that we shall not kill you.’ Asimra responded, ‘We have no confidence whatsoever in your treaties and agreements. We cannot descend on your guarantee.’ Then, he raised his head towards the heaven and said, ‘O God! You are witnessing our state. Do convey knowledge of our condition to Your Messenger.’ Hence, Asimra and his Companions stood and fought and were finally martyred in battle.

“When seven Companions had been put to death, and only Khubaib bin Adiyyra, Zaid bin Dathinahra, and one other Companion were left, the disbelievers whose actual desire was to capture these people alive, called out again and said, ‘There is still time. Come down and we promise not to cause you any harm.’ This time, these innocent Muslims fell into their trap and descended.

However, as soon as they stepped down, the disbelievers tied them with the strings of their arrow bows.

“Upon this, the Companion of Khubaibra and Zaidra, whose name has been recorded in history as being Abdullah bin Tariqra, could not restrain himself and called out, ‘This is your first breach of agreement and who knows what you shall do hereafter,’ and Abdullahra refused to continue along with them. For some distance, the disbelievers dragged Abdullahra along, beating and assaulting him, and then killed him and left him for dead.” Abdullah here is the companion, Abdullah bin Tariqra.

In this narration it stated that the disbelievers took them to Mecca.

However, in another narration it states that Abdullah bin Tariq managed to free himself from the rope he was tied to and was ready to fight but was attacked with a stone and martyred. In any case, he was martyred and his body was left there.

“Moreover, now that their revenge had been sought, in order to please the Quraish, and also in the greed of money, they took Khubaibra and Zaidra and made way to Mecca; upon reaching there, they sold both of them to the Quraish. As such, Khubaibra was purchased by the sons of Harith bin Amir bin Naufal, because Khubaibra had slain Harith in the Battle of Badr and Zaidra was purchased by Safwan bin Umayyah.”

It is regarding Hazrat Khubaibra that it is stated that while he was held captive, one of the children of the disbelievers,

21 whose house he was held in, ran towards him whilst playing. Hazrat Khubaibra placed him on his lap upon which the child’s mother became extremely anxious as Hazrat Khubaibra had a razor blade in his hand at the time. However, Hazrat Khubaibra told her not worry and that he would not harm the child. Thus, this was the account of how Hazrat Abdullahra bin Tariq was martyred during the incident of Raji in that he refused to go along with the disbelievers and fought against them.

(Sirat Khatamun-Nabiyyin, Hazrat Mirza Bashir Ahmadra, pp. 513-515) The second companion to be mentioned is Hazrat Aqilra bin Bukair.

Hazrat Aqilra bin Bukair belonged to the tribe of Banu Saad bin Laith. (Sirat ibn Hisham, pp. 462-463, Dar-ul-Kutub alIlmiyyah, Beirut, 2001) Hazrat Aqilra was previously named Ghafil. However, when he accepted Islam, the Holy Prophetsa changed it to Aqil. The name of his father has predominantly been mentioned as Bukair in most books of history. However, it has also been mentioned as Abu Bukair. During the era of ignorance [i.e. prior to the advent of Islam], his father, Bukair, was a confederate of Nufail bin Abd-il-Uzza, who was one of the elders of Hazrat Umarra. Similarly, Bukair and all of his sons were confederates of Banu Nufail. Hazrat Aqilra, Hazrat Amirra, Hazrat Ayyasra and Hazrat Khalidra, all four brothers were the sons of Bukair, all of them accepted Islam in Dar-e-Arqam together and all of them were the first ones to have accepted Islam in Dar-e-Arqam. When Hazrat Aqilra, Hazrat Khalidra, Hazrat Amirra and Hazrat Ayyasra migrated from Mecca to Medina, they gathered all of their men and women and migrated together. In this manner, no one from their households remained behind in Mecca, and their houses were completely sealed. In Medina, all of them stayed with Hazrat Rafa‘ahra bin Abdil-Munzir. The Holy Prophetsa formed a bond of brotherhood between Hazrat Aqilra and Hazrat Mubashirra bin Abd-ilMunzir and made them as brothers. Both of them were martyred during the Battle of Badr.

According to one tradition, the Holy Prophetsa formed a bond of brotherhood between Hazrat Aqilra and Hazrat Mujazzirra bin Ziad. Hazrat Aqilra was martyred on the day of the Battle of Badr at the age of 34 and was martyred by Malik bin Zuhair Joshami. (Al-Tabaqaatul-Kubra li ibn Saad, Vol. 3, p. 208, Aqil bin Abi al-Bukairra, Dar Ihyaa al-Turath al-Arabi, 1996) (Usdul Ghaba, Vol. 3, p.

113, Aqil bin al-Bukairra, Dar-ul-Kutub al-Ilmiyyah, Beirut, 2008) (Al-Isaba Fi Tamyeez Al-Sahaba, Vol. 4, p. 466, Aqil bin al-Bukairra Dar-ul-Kutub al-Ilmiyyah, Beirut, 2005) Ibn Ishaq says that apart from these four brothers, i.e. Hazrat Ayyasra, Hazrat Aqilra, Hazrat Khalidra and Hazrat Amirra, all of whom who participated in the Battle of Badr, it is not known whether there is any other example of where four brothers participated in the Battle of Badr. (AlIsaba Fi Tamyeez Al-Sahaba, Vol. 1, p.

310, Ayyas bin al-Bukairra Dar-ul-Kutub al-Ilmiyyah, Beirut, 2005) Zaid bin Aslam narrates that the sons of Abu Bukair presented themselves before the Holy Prophetsa and said, “O Prophetsa of Allah! Please marry our sister to such and such person.” The Holy Prophetsa replied, “What is your opinion about Bilal?” In other words, either all four brothers or perhaps some of them presented themselves before the Holy Prophetsa with regard to the marriage of their sister. The Holy Prophetsa then asked about their opinion regarding Hazrat Bilalra. Since they were not content with this, they left and presented themselves before the Holy Prophetsa a second time and said, “O Prophetsa of Allah!

Please marry our sister to such and such person.” The Holy Prophetsa once again asked them, “What is your opinion about Bilal?” Hearing this, they left again. They presented themselves before the Holy Prophetsa a third time and said, “Please marry our sister to such and such person”.

The Holy Prophetsa asked, “What is your opinion about Bilal?” The Holy Prophetsa further stated, “What is your opinion about a person, who is among the dwellers of paradise?” Upon this, they agreed to marry their sister to Hazrat Bilalra. (AlTabaqat-ul-Kubra li ibn Saad, Vol. 3, p.

126, Bilal bin Rabahra, Dar Ihyaa al-Turath al-Arabi, 1996) The name of the next companion to be mentioned is Hazrat Zaidra bin Haritha.

Hazrat Zaid’sra father’s name has been mentioned as Haritha bin Sharaheel as well as Haritha bin Shurahbeel. The name of his mother was Sauda bint Tha‘laba.

Hazrat Zaidra belonged to the tribe of Banu Quza‘ah, which was a most respected tribe in Yemen. Hazrat Zaidra was young when his mother took him to her village. There, some riders from the tribe of Banu Qain were passing by. They set up their camp during the journey and picked up Zaid, who at the time was still a child, from their camp. They made him their slave and sold him in the market of Ukaaz to Hakim bin Hizam for 400 dirhams. Subsequently, Hakim bin Hizam presented Hazrat Zaidra to his maternal aunt, Hazrat Khadijahra bint Khuwailid. Following this, Hazrat Khadijahra gave Hazrat Zaidra to the Holy Prophetsa along with all of her other slaves.

(Al-Sirat al-Nabawiyyah li Ibn Hisham, p.

188, Dhikrul Islam Zaid Thaniyan, Darul-Kutub al-Ilmiyyah, Beirut, 2001) (Siyar al-Sahabah, Vol. 2, p. 165, Hazrat Zaid bin Harithah, Dar Ishaat, Karachi) According to one narration, when Hazrat Zaidra was purchased and brought to Mecca, he was only eight years old.

(Umdatul Qari Sharh Sahih al-Bukhari, Kitabul Jana’iz, Bab man Jalsa indal musibah yu’rafu fil Huzn, Vol. 8, p. 94, Darul Fikr, Beirut) The father of Hazrat Zaidra, Haritha, was extremely upset over losing him.

A short while later, some men from the Banu Kalb tribe came to Mecca in order to perform Hajj. There, they recognised Hazrat Zaidra. Hazrat Zaidra asked them to tell his family that he was living with a respected family of Banu Muad near the

Holy Ka‘bah. Therefore, they did not need to worry. The people of Banu Kalb went to his father and informed him about this. He responded by saying, “I swear by the Lord of the Ka‘bah! Was that my son?” When people shared the details of his appearance with Harithah (Hazrat Zaid’sra father), he left for Mecca with Hazrat Zaid’sra paternal Uncle. In Mecca, they arrived before the Holy Prophetsa and offered Fidya (expiation) in order to acquire the freedom of Hazrat Zaidra. The Holy Prophetsa called for Hazrat Zaidra and sought his opinion regarding this matter.

Hazrat Zaidra refused to return home with his father and paternal uncle. (Sair alSahabah, Vol. 2, pp. 165-168, Hazrat Zaid bin Harithah, Dar Isha’at, Karachi) Hazrat Musleh-e-Maudra has detailed this incident in the following manner: “When Hazrat Khadijahra married the Holy Prophetsa, she realised in the future when the Holy Prophetsa might need something, he will have to ask her for it as she was very well off and he was not. She thought that perhaps the Holy Prophetsa will be reluctant in asking.

Hazrat Khadijahra was an extremely wise woman and knew that it would make things very difficult. Since she was a very intelligent and wise woman, she decided that if she offered her entire wealth to the Holy Prophetsa, this will resolve the issue and the Holy Prophetsa would be able to spend from it as he wished.

Hence, only a few days had passed after their marriage that Hazrat Khadijahra said to the Holy Prophetsa, ‘I would like to humbly submit a proposal before you with your permission.’ The Holy Prophetsa stated, ‘What is your proposal?’ Hazrat Khadijahra responded, ‘I have decided to present you with all my wealth and slaves so that everything becomes yours.

I would be delighted and fortunate if you would accept this.’ Upon hearing this, the Holy Prophetsa stated, ‘Khadijah, have you carefully reflected upon this idea before making this decision? If you give me all your wealth, then it will become mine and will no longer be in your possession.’

Hazrat Khadijahra stated, ‘I have given this idea much thought before presenting it to you and I have decided that this is the best manner to live a peaceful life.’ The Holy Prophetsa stated, ‘Think about this once more.’ Hazrat Khadijahra responded, ‘Indeed! I have given this much thought.’

The Holy Prophetsa stated, ‘If this is your final decision and you have presented me with all your wealth and slaves, then know that I do not take pleasure in calling another human being like myself, my slave.

Firstly, I would like to free all the slaves.’

Hazrat Khadijahra stated, ‘All this wealth is now yours. You may spend it as you wish.’

The Holy Prophetsa was delighted to hear this. He went outside towards the Ka‘bah and announced, ‘Khadijah has presented me with all her wealth and her slaves. I now free all her slaves.’”

Hazrat Musleh-e-Maudra further writes that nowadays, if someone receives wealth, they might consider purchasing a car, constructing a large house, or travelling across Europe.

Friday 5 July 2019 | AL HAKAM

22 In fact, these days I have noticed that in certain cases even if the wife decides to give all her wealth to her husband then not only does he spend it on fulfilling his personal desires, in fact, he also refuses to fulfil the due rights of his wife. Women in such cases feel helpless and the men think that now that they have acquired her wealth, they can treat her like a slave. However, the status and lofty vision of the Holy Prophetsa was such that the wealth ought to be spent in the way of God Almighty and for the propagation of faith and that the slavery of human beings should be completely abolished. In any case, his desire to free slaves was embedded in the question that why should those human beings like him who possess intellect and sense just like him should live their lives in bondage?

This notion of the Holy Prophetsa at the time was not only considered strange in Arabia but the entire world. However, the Holy Prophetsa openly announced this and displayed incredible generosity upon receiving the wealth.

When the Holy Prophetsa made the announcement that he had freed all the slaves and they all went their ways, it was only Zaid bin Harithara – who was later known as his son – who approached him and said, “You have freed me, but I do not wish to be freed. My only desire is to remain with you.” The Holy Prophetsa insisted that he return to his homeland and meet his relatives as he was now free.

However, Hazrat Zaidra replied to the Holy Prophetsa, “You are dearest to me due to the love and sincerity I have witnessed in you.” Zaidra belonged to a wealthy family but was abducted at a young age and sold off. In this way, he was taken from place to place until he eventually ended up at the house of Hazrat Khadijahra. His father and uncle were very worried for him and went out in search of him.

When they discovered that he was in Rome, they travelled there. When they reached there, they found out that he was now in Arabia. When they reached Arabia, they learnt that he was in Mecca.

When they came to Mecca, they found out that he was with the Holy Prophetsa.

They went to the Holy Prophetsa and said, “We have come to you having heard of your nobility and generosity. Our son is a slave of yours and we are ready to meet whatever price you ask in order to free him. His mother is elderly and has lost her sight as a result of the constant weeping caused by this affliction. It will be much appreciated if you accept the asked price and free him.” The Holy Prophetsa said, “Your son is no longer my slave, I have already freed him.” He then called Zaidra telling him that his father and uncle had come to take him, that his mother was old and had become blind from all the crying and that since he had already freed him, he was now no longer his slave and could go.

Hazrat Zaidra answered, “You may have freed me, but I do not want to be freed and consider myself your slave.” The Holy Prophetsa again said that his mother was suffering and his father and uncle

have journeyed so far and been through many tribulations to retrieve him, therefore he must go with them. Zaid’s father and uncle also tried their best to convince him, yet Hazrat Zaidra refused to leave with them, saying, “You may be my father and uncle and you may hold me dear to you, however the relationship I have developed with the Holy Prophetsa cannot now be broken. It pains me to hear that my mother is in great agony, but I cannot live away from him (i.e. the Holy Prophetsa).”

On the one hand was the pain his mother was feeling, but this pain would be far beyond that. When Zaid had said all this to the Holy Prophetsa, the Holy Prophetsa went to the Ka’bah and announced, “Due to the love and affection Zaid has expressed, from today Zaid shall be [known as] my son”. Having heard this, Zaid’s father and uncle were overjoyed and left jubilantly as they had seen him living his life in great ease and comfort. Thus, proof of Muhammad’ssa perfect morals is that when Zaidra expressed his loyalty [to him], the Holy Prophetsa demonstrated extraordinary kindness. (Tafsir-e-Kabir, Vol. 10, pp. 334-335) The details of this particular incident are mentioned in Sirat Khatamun Nabiyyin. It states that when Zaid’s father and uncle came to take him, the Holy Prophetsa said to him: “‘If you wish to leave with them, I gladly give you permission to do so.’ ‘I shall not leave you on any account,’ answered Zaid; ‘To me, you are far dearer than my own uncle or father.’ Zaid’s father responded with great anger and grief, ‘What? Do you give preference to a life of slavery over that of freedom?’ ‘Yes,’ responded Zaid, ‘For I have witnessed such virtues in him as now, I can give preference to none above him.’

When the Holy Prophetsa heard this response he immediately stood up and took Zaid to the Ka‘bah and announced in a loud voice, ‘O People! Remain witness that as of this day I free Zaid and make him my son. He shall be my heir and I shall be his.’ When Zaid’s uncle and father observed this sight, they were astounded.

They happily left Zaid with Muhammadsa.

Since then, Zaid bin Harithah became known as Zaid bin Muhammad.

However, after the Hijrah, God revealed a commandment that it is unlawful to take an adopted child as an actual son.

Upon this, Zaid was once again given his original name, Zaid bin Harithah.

Nonetheless, the loving conduct of the ever-loyal Muhammadsa remained unaltered with this ever-sincere servant, rather, it increased day after day. After the demise of Zaid, the Holy Prophetsa extended the same graciousness and love to his son Usama bin Zaidra who was born of Ummi Aimanra, a servant of the Prophetsa. In addition to the honourable distinctions of Zaidra, one is that among all the companions of the Prophetsa, only his name is specifically mentioned in the Holy Quran.” (Sirat KhatamunNabiyyin, Hazrat Mirza Bashir Ahmadra, pp. 110-111)

In another narration, Hazrat Jablahra – the elder brother of Hazrat Zaidra – is reported to have said, “I went to the Holy Prophetsa and requested him to send Zaid with me.” Perhaps this incident took place afterwards or is a repetition of the previous incident. “The Holy Prophetsa replied, ‘Your brother stands before you, if he wishes to leave I will not stop him from doing so.’ At this Zaidra said, ‘O Messengersa of Allah! I will never give anyone preference over you.’ Hazrat Jablahra stated that in hindsight, Hazrat Zaid’s judgment was more accurate than his own.” (Kanzul Ummal, Vol. 13, p.

397, Bab Fada’il al-Sahabah, Zaid bin Harithah, Hadith 37065, Muassisah alRisalah, Beirut, 1985) With regard to Hazrat Jablahra there is another narration. Hazrat Jablahra – who was older than Zaid – was once asked who from among the two brothers was older.

Hazrat Jablahra replied, “Zaid is older than me, but I was born before him.” He meant that since Hazrat Zaidra had accepted Islam before him, therefore he held a greater rank. (Al-Raud al-Anf Fi Sharh al-Sirat al-Nabawiyyah Li ibn Hisham, Vol. 3, p. 19, Islam Zaid, Dar-ul-Kutub alHadithah) Hazrat Abdullah bin Umarra narrates, “We would call Zaid bin Harithah, the freed slave of the Holy Prophetsa, ‘Zaid bin Muhammad’, until the following verse was revealed: ٰ ُ ّٰ ۡ ُ ۡ َ ‫ا ۡد ُعوۡ ُہ ۡم لِابَٓائِ ِہ ۡم ُہوَ اق َسط ِعن َد الل ِہ‬ “Call them by the names of their fathers. That is more equitable in the sight of Allah” (Surah al-Ahzab, Ch.33: V.6) (Sahih Bukhari, Kitab al-Tafsir, Bab Ud’uhum lu abaa’ihim huwa aqsatu ‘indAllah, Hadith 4782) Hazrat Barara narrates that the Holy Prophetsa said to Zaid: َ َ َُ َْ ‫ان َت اخوْنا َو َموْلَانا‬ Meaning, “You are our brother and friend.” (Sahih Bukhari, Vol. 7, Kitab Fadail Ashab al-Nabi, Bab Manaqib Zaid bin Harithah Maula al-Nabi, Nazarat Ishaat) In another narration, the Holy Prophetsa is reported to have said the following words: َّ ُّ َ َ َ َ َ َ ّ َ َ َ ْ َ َ ْ َ ُ ْ َ َ ‫اس ِال َ َّی‬ ِ ‫یا زید انت مولای و ِم ِن ْی و ِال ّی واحب الن‬ “O Zaid! My friend, you and I are like one of the same persons. You are dearer to me than all other people.” (Al-Isaba Fi Tamyeez Al-Sahaba, Vol. 2, p. 497, Dar-ulKutub al-Ilmiyyah, Beirut, 1995) Hazrat Ibn-e-Umarra narrates: “Hazrat Umarra set an allowance for Hazrat Usamara bin Zaid which was more than what I received.” Hazrat Umar’s son is narrating this incident that Usama, who was the son of Zaid was given an allowance which was more than his own.

“I asked the reason for why his allowance was more. Hazrat Umarra replied, ‘Usama, the son of Zaid, was dearer to the Holy Prophetsa than you and your father.’” In other words, Hazrat Umarra is referring to himself that Hazrat Zaidra was dearer to the Holy Prophetsa than himself. (Al-Isaba Fi Tamyeez Al-Sahaba, Vol. 2, p. 497, Darul-Kutub al-Ilmiyyah, Beirut, 1995)

Hazrat Alira narrates, “Hazrat Zaidra bin Harithah, who was the freed slave of the Holy Prophetsa, was the first from among the men to accept the Holy Prophetsa and offered prayers.”

(Kanzul Ummal, Vol. 13, p. 397, Bab Fada’il al-Sahabah, Zaid bin Harithah, Hadith 37063, Mu’assisah al-Risalah, Beirut, 1985) Elaborating on this, Hazrat Musleh-eMaudra says: “The Holy Prophetsa was granted followers from all backgrounds. Usman, Talha and Zubair were from the elite families of Mecca. If someone was to raise the allegation that only lowly and people from modest backgrounds had accepted the Holy Prophetsa, then Usman, Talha and Zubair were ready to answer such an allegation as they belonged to noble families. In contrast, if one was to raise the allegation that the Holy Prophetsa had gathered a few noble men around him and not many had accepted him from among the poor – who numbered more than the upper class – then Zaid and Bilal etc. would arise in response to this. If then one was to claim that only youths had accepted him and they are naïve, people could respond by saying that Hazrat Abu Bakrra was not a youth nor was he naïve or inexperienced; how did he manage to accept the Holy Prophetsa? In short, they would raise every sort of allegation against the Holy Prophetsa, however, each one of his companions was a living proof to reply to those allegations. This was a great blessing from God Almighty that was granted to the Holy Prophetsa. Whilst mentioning this God Almighty states: َ َ َ َ ْ َ َّ َ ْ َ ْ َ َ ‫َو َوض ْعنا َعنک ِوز َرک ال ِذ ْی انقض ظ ْھرَک‬ meaning, ‘O Muhammad! Can the world not see that the provisions that the world relies upon to succeed have been granted to you. If the world succeeds through the sacrifice offered by youths, then you have been granted youths with the same temperament. If the world succeeds due to the intellect of mature individuals, then they have also been granted to you. If it is affluent and those belonging to influential families that are needed to defeat the world, then they are already with you. If success is achieved in the world through sacrifice and devotion of the ordinary people then these servants of yours devotedly follow you everywhere. Thus, how can it be possible then for you to fail and the Meccans triumph over you.’

Therefore, َ َ َ َ ْ َ َّ َ ْ َ ْ َ َ ‫َو َوض ْعنا َعنک ِوز َرک ال ِذ ْی انقض ظ ْھرَک‬ Means, “And we removed from thee thy burden. Which had well-nigh broken thy back.”

In other words, when the Holy Prophetsa looked at the task ahead, he was anxious as to how it would be possible to fulfil the task. However, in just a matter of a single day, God Almighty granted him five helpers. He granted him Abu Bakrra, Khadijahra, Alira, Zaidra and Waraqa bin Naufal to serve as a strong pillar to support the religion of Islam. Thus, they all helped to shoulder the burden which was on the Holy Prophetsa. (Tafsir-e-Kabir,

Friday 5 July 2019 | AL HAKAM Vol. 9, p. 140) Hazrat Musleh-e-Maudra states: “Four people who had a strong relation with the Holy Prophetsa accepted him, i.e. his wife, Khadijahra, his paternal cousin, Alira, his freed slave, Zaidra and his friend, Abu Bakrra. At the time, the only proof they had for their faith was that all those close to him affirmed that Holy Prophetsa always spoke the truth.” (Daura-e-Europe, Anwarul Ulum, Vol. 8, p. 543) In relation to Hazrat Zaid’s acceptance of Islam, Hazrat Mirza Bashir Ahmad Sahibra writes: “When the Holy Prophetsa began the propagation of his mission, the first to believe was Hazrat Khadijahra, who did not hesitate, even for a moment. There is a discord among historians in reference to who the first convert among the men was after Hazrat Khadijahra. Some name Hazrat Abu Bakr Abdullah bin Abi Qahafahra while others say Hazrat Alira, whose age, at that time, was only ten years. Others assert that the freed slave of the Holy Prophetsa, Hazrat Zaid bin

23 Harithahra was the first one to embrace Islam. However, to us, this argument is useless. Hazrat Alira and Zaid bin Harithahra were among the house-folk of the Holy Prophetsa and lived with him as his own children. They were to follow whatever was said by the Holy Prophetsa, as a matter of fact, no verbal declaration was necessary. Thus, their names need not be included. Among the rest, Hazrat Abu Bakrra is unanimously accepted as the first and foremost in his acceptance of Islam.”

(Sirat Khatamun-Nabiyyin, Hazrat Mirza Bashir Ahmadra, p. 121) In other words, he was the first to accept Islam amongst those who were of a mature age. In fact, the standard of considering one intellectual and wise which is generally perceived today, even the children of those days were of this level, Masha-Allah. However, Hazrat Abu Bakrra was the first to accept Islam amongst those of a more experienced and mature age. Thus, these were the four individuals, three men and one woman, who accepted the Holy Prophetsa and

hold a lofty rank. In this regard, Hazrat Musleh-e-Maudra states: “Hazrat Zaidra accompanied the Holy Prophetsa during the journey to Ta‘if.

Ta‘if is a city situated approximately 36 miles south east of Mecca. It is an area extremely rich and lush in its vegetation and raisins of a very high-quality grow in that area and the people of the Thaqif tribe lived there.” (Mu’jamul Buldan, Vol. 3, p. 241, Lughaat al-Hadith, Vol. 3, p. 46, Kitab Faa) After the demise of Hazrat Abu Talib, the Quraish once again began to perpetrate cruelties against the Holy Prophetsa. The Holy Prophetsa travelled to the area of Ta‘if and was accompanied by Hazrat Zaidra bin Harithahra. This took place in 10 Nabawi towards the end of the month of Shawal. The Holy Prophetsa stayed in Ta‘if for up to ten days and during this time, he met all the leaders of Ta‘if, but no one accepted his message. However, when the elders feared that perhaps the youth and the general public may accept the Holy Prophet’s message, they said, ‘O

Muhammad[sa]! Leave our town and live in the area where your message has been accepted.’ Thereafter, they incited some of the mischievous youth of the area to go after and attack the Holy Prophetsa, who began to pelt stones at the Holy Prophet and both his feet began to bleed profusely.

Hazrat Zaidra bin Harithah would try and put himself in front of the stones that were aimed at the Holy Prophetsa and sustained several wounds to his head.” (Al-Tabaqaatul-Kubra li ibn Sa‘d, Vol. 1, p. 165, Dhikr Sabab Khuruj Rasulillahsa ilaa Ta’if, Darul-Kutub al-Ilmiyyah, Beirut, 1990) Further details from the life account of Hazrat Zaidra shall continue to be narrated in the next sermon, Insha-Allah.

(Translated by The Review of Religions.

Originally published in Al Fazl International 28 June 2019, pp. 5-8)

Book Intro

A place of freedom A German converts sentiments on visiting Qadian Abdus Salam Bhatti Student Jamia Ahmadiyya Germany

he author, a German Ahmadi T Muslim, Hadayatullah Hübsch Sahib, relates his sentiments and experiences

about his visit to Qadian during the 100th Jalsa Salana in December 1991.

He explains the purpose of Jalsa Salana and what the Promised Messiahas expected from his community. Step by step, the reader is inspired by his spiritual experiences at Bahishti Maqbarah, Bait-ul-Dua and Masjid Mubarak. In the minutest detail, he describes for the reader what every fibre of his being felt.

We also get a deep look at the Jalsa atmosphere, the preparation and the hospitality; for example, scenes from the Bazaar where Asian specialities are sold and where the streets are overcrowded.

Moreover, he shares some incidents of this trip and how he spent time there with his family.

Hadayatullah Hübsch Sahib describes the atmosphere in India, but also discusses some cultural aspects and how the Jalsa changed his opinion.

For example, he describes how begging had become normal in India.

He expresses how he disliked this action as there are many other ways to get money. Thus, he sometimes refused to give money. But his entire outlook and opinion changed once he heard that the Promised Messiahas never refused giving to a beggar.

Apart from this, the author describes

the huge impact Hazrat Khalifatul Masih had on him at this historic occasion. He was stunned by how people had come from across India to meet Huzoorrh; not only Ahmadis but also members of other communities.

Huzoor’s address was later televised on various television channels in which Huzoorrh spoke about global peace and the responsibility of all religions to search what connects us as opposed to that which divides us.

To get a glimpse of the spiritual atmosphere of Jalsa Salana in Qadian, this is a great book. To learn something about Hadayatullah Hübsch Sahib – an ardent lover and devotee of Khilafat-eAhmadiyya – and what inspired him in life, it is perfect. Everything he saw or felt has been described in detail.

The author writes this in a way that can be understood by all. The words are all his own, but in a simple manner he conveys the deep emotions that he felt during the Qadian Jalsa.

This book is a good introduction to converts such as Hadayatullah Hübsch Sahib as it breaks down different aspects of the Jamaat’s teachings and traditions; from the slogans (naarey) to the various holy places like Bahishti Maqbarah and Bait-ul-Dua. Spanning 45 pages with pictures and spiritual poems as well, it is a perfect reflection of a devout servant of Khilafat-e-Ahmadiyya and a deep and spiritual encounter with the roots of the Ahmadiyya Muslim Jamaat.

Friday 5 July 2019 | AL HAKAM

24

Literature of the community in libraries across Germany (Extracted from an article by Luqman Majoka in Akhbar-e-Ahmadiyya, Germany, October 2017) Whilst Maulvi Mubarak Ali Sahib was appointed in Germany, Hazrat Maulana Abdur Rahim Dardra travelled to Berlin from London. He met with various orientalists and also visited the central library of Berlin where he found out that the literature of the community was not held there.

Subsequently he later sent some literature to be placed in the central library of Berlin.

Writing from Berlin to Al Fazl, Qadian, Maulana Dard Sahib stated: “Just as the British Museum Library in London is the largest library [of Britain], likewise the library in Berlin is the largest library [of Germany]. I visited the library with Maulvi Mubarak Ali Sahib to see whether the literature of the community was available or not.

“We met the librarian who is also a professor of the Arabic language at a university. We introduced the Jamaat to

him by way of tabligh and enquired about our literature. He replied that the library did hold our books and gave us a list to go through. The list had nothing from our literature and the only two books they had were the ones written against us. I informed him that if literature against us is held by their library, our literature should also be there.

“They asked me to send it, on which I asked them to make a written request.

They wrote to me upon my return, but unfortunately, owing to our limited budget, I have not been able to even reply, not to speak of sending them the required literature. Another professor had also requested for our literature earlier. Since Berlin is a centre for letters, I request those who can afford to send me the books of the Promised Messiahas so that I can donate them. Only Arabic books are required; in

fact, all Arabic books are required for the library.”

AR Dard Sahib later donated the following books of the Promised Messiahas to the library: Al Istifta, Mawahibur Rahman, Lujjatun Nur and Najmul Huda.These books are still held in the Staatsbibliothek and the author has had the chance to see the books. All books bear the writing: “Donated by AR Dard, 63 Melrose Road, London, SW18, 15.10.25” Following this initiative of Maulana Dard Sahib, various other members of the community have sent our literature to libraries in Germany.

We also came across a book of the Promised Messiahas, Aina-e-Kamalat-e-Islam at Konigliche Bibliothek Berlin Library. The image of the text written on this book is shown below:

Mawahibur-Rahman

Lujjatun-Nur

Aina-e-Kamalat-e-Islam

Editor: Qaasid Muin Ahmad | Design & Layout: Jalees Ahmad | News: Ata-ul-Haye Nasir | © Al Hakam 2019