Al Hakam - 31 May 2019

Letters to the Editor A deep-rooted two-way connection The overwhelming response to Al Hakam’s Khilafat Day Special

Questions related to Eid-ul-Fitr

Expansion of the Muslim dominion during Khilafat-eRashida

Answers to the many questions asked regarding Eid-ul-Fitr

Page 8

A

Part II Page 7

Page 4

From the Archives To China, with love “We should pray for the spread of Ahmadiyyat in China” – Hazrat Khalifatul Masih Vaa Page 3

THE WEEKLY

www.alhakam.org AL HAKAM | Friday 31 May 2019 | Issue LXIII Ahmadiyya Archive & Research Centre (ARC), 22 Deer Park Road, London, SW19 3TL. UK info@alhakam.org | F: +44(0)208 544 7673

Ramadan approaching its end Making the most of this time and materialistic evils, and guide them towards spirituality - For the worldwide Ahmadiyya Muslim Jamaat that Allah may keep every single Ahmadi in His protection and save them from everything negative; grant them steadfastness and grant them strength to always remain attached to the institution of Khilafat - For all Waqifeen and Waqifeen-e-Nau that Allah grants them the ability to fulfill their pledges and responsibilities

B

y the time these lines reach you, we will be more than halfway through the last ten days of Ramadan. These last ten days – or last ashra – is, according to a Hadith, one that helps distance us from the fire of hell. It is during this ashra that the great Night of Destiny (Lailatul Qadr) may be blessed to those who have wholeheartedly spent Ramadan in worship and doing good deeds. It is this ashra that brings Ramadan to an end. It is in this ashra that we bid farewell to yet another Ramadan. With the end of this ashra will appear the crescent of Eid. One important aspect of this ashra is that on its last day, Hazrat Khalifatul Masih Vaa usually delivers Dars-ul-Quran which is broadcast live globally through

MTA International. The silent prayer at the end becomes a global phenomenon when Ahmadis around the world join their beloved Imam, in the final few moments of Ramadan, to pray to their Mighty Creator.

Before leading this silent prayer, Huzooraa usually reminds us to pray for all those who are experiencing hardships and trials of any kind. The list of those who Huzooraa urges us to pray for is such that it covers almost all aspects of humanity.

So that we can remind ourselves of these prayers, we list here some of the people and causes that Huzooraa especially asks us to pay special focus to in our prayers.

Huzooraa draws our attention to pray: - For all Muslims that Allah the Almighty saves them from unchaste

The night of Qadr The Holy Prophet Muhammad, peace and blessings of Allah be upon him, said: “Whoever established prayer on the night of Qadr out of sincere faith and hoping for a reward from Allah, then all their previous sins will be forgiven; and whoever fasts in the month of Ramadan out of sincere faith, and hoping for a reward from Allah, then all their previous sins will be forgiven.”

(Sahih al-Bukhari)

Hazrat Mirza Ghulam Ahmadas, In His Own Words

Sincerity and Patience

- For those facing financial difficulties, either in their businesses, due to being under heavy debts or otherwise

Those people who are impatient fall into the clutches of Satan. A righteous person must battle with impatience as well. In Bustan there is mention of a worshipper.

Whenever this individual stood for worship, he would hear an angel’s voice from the unseen saying: “You have been rejected and forsaken.”

On a certain occasion, one of his disciples heard this voice from the unseen and said: “Now the verdict has been passed. What then is the use of futile action?” The man wept profusely and said: “If I am to leave God, where else should I go? If accursed I am, then so be it. At least I am fortunate enough to be called accursed.” These discussions were still underway with his disciple, when a voice was heard saying: “You have been accepted.” So all this was the result of sincerity and patience, which is a condition for one who is righteous.

Continued on page 5

(Hazrat Mirza Ghulam Ahmadas, Malfuzat, Vol. 1, p.

23)

- For those entangled in worldly vices that Allah rescues them and enables them to follow the right path

Wiki Commons | Alvesgaspar

Hadith-e-Rasul – Sayings of the Holy Prophet Muhammadsa

- That every Ahmadi, other Muslims and the rest of the world be protected from the curse of the Antichrist - For the shuhada (martyrs) of Ahmadiyyat and their families. (Syedna Bilal fund is established in the Jamaat where readers can donate for the welfare of the families of shuhada) - For asiran (prisoners in the way of Allah), that they and their families are granted patience and comforted by Allah. May Allah provide immediate means for the acquittal of all asiran - For those who are struck by any kind of illness

2

Khilafat Day celebration in Ghana

Friday 31 May 2019 | AL HAKAM

This Week in History 31 May - 6 June 31 May 1914: Hazrat Musleh-e-Maud’sra Nikah with Hazrat Amatul Hayy Begum Sahiba was announced by Hazrat Syed Sarwar Shahra. She was the daughter of Hazrat Khalifatul Masih Ira. 31 May 1929: The Ahmadiyya Jamaat’s organ Al Fazl published its Khatam-un-Nabiyyin number. This special issue was to provide material for Jalsa Seerat-un-Nabi to be held across the subcontinent. This 73-page document contained a variety of articles written by a variety of people.

31 May 1934: Hazrat Musleh-e-Maudra delivered his lecture in Lahore YMCA on the Arabic language and its ranking among world languages. On the same day, Huzoorra attended a session of the All India Kashmir Committee.

Abass Bin Wilson Ghana Correspondent

he 2019 Khilafat Day celebration was T held in various administrative circuits and zones of the Ahmadiyya Muslim

Mission in Ghana.

In Accra, the Khilafat Day celebration was held on Sunday, 26 May 2019, at the mission’s national headquarters in Osu. The function was chaired by Alhaj Nur-Mohammed Bin Salih, Amir and Missionary-In-charge of the Ahmadiyya Muslim Mission, Ghana, and was attended by over 1,000 members of the community in Accra and its immediate suburbs.

In his address, the Amir emphasised the importance of leadership in the progress and development of any meaningful society. He said that there was a need to have a credible and sustainable system of successorship which is acceptable to the members of that group in order to ensure that leadership is guaranteed at any point in time.

This system of successorship, the Amir said, has been bestowed upon the Ahmadiyya Muslim Jamaat in the form of Khilafat-eAhmadiyyat to serve as divine guidance for the spiritual development of members of the community. For this blessing of Allah, Mohammed Bin Salih Sahib called on all Ahmadi Muslims to show gratitude to Allah and sacrifice their lives, wealth and honour to safeguard the blessed institution. He said they should offer Salat regularly and always pray for Allah’s protection for Khilafat-eAhmadiyyat.

According to the Amir, Khilafat-eAhmadiyyat is destined to exist till the end of time and any Ahmadi Muslim who fails to submit to the Khalifa of the time will be bereft of spiritual guidance and blessings of Allah. Such persons will consequently perish as they will be cut off from the Jamaat just as withered branches of a tree are cut off from the stem and used for firewood.

Thus, the Amir called for total obedience to the Institution of Khilafat as a show of gratitude to Allah for His mercies, favours and protection for the Jamaat.

Speeches on the occsasion included The Importance and Blessings of Khilafat by Mr Sadique Ibrahim and The Khalifah Is Appointed by Allah by Mr Ahmad Mensah.

31 May 1935: An earthquake occurred between 2:33am and 3:40am at Quetta, Balochistan, British India, now part of Pakistan. The earthquake had a magnitude of 7.7 and between 30,000 and 60,000 people died from the impact.

This ranked as the deadliest earthquake that hit South Asia until the 2005 Kashmir earthquake. Hazrat Muslehe-Maudra warned the people of that time regarding these heavenly signs.

31 May 1950: Hazrat Musleh-e-Maudra laid the foundation stone of the following buildings in Rabwah: Talim-ul-Islam High School, Qasr-e-Khilafat, offices of Tahrik-e-Jadid, offices of Sadr Anjuman and offices of Lajna Imaillah.

1 June 1909: Maulvi Muhammad Ali Sahib started the translation of the Holy Quran in English. This whole project was conceived and all expenses were bore by Sadr Anjuman Ahmadiyya. Yet sadly, after the split, he deemed it to be his own brainchild and got it published under his name.

1 June 1920: Hazrat Musleh-e-Maudra penned his wise words on the then contemporary topic of World War I. Huzoorra discussed the treaty of the Ottoman Empire and future behavior of the Muslim ummah.

1 June 1920: Dr Abdul Hakeem from Patiala passed away.

He once entered the fold of the Ahmadiyya Jamaat, but unfortunately ended up in a miserable state due to his false beliefs, which he started promoting against the Imam of the age.

1 June 1934: The Ahmadiyya Press in Nairobi, Kenya began publishing books on this date.

1 June 1957: Tashheez-ul-Azhan began its publication as an organ of Majlis Atfal-ul-Ahmadiyya Markaziya in Pakistan. Previously, it was a rich research journal on oriental and religious topics and was founded by Hazrat Mirza Bashiruddin Mahmud Ahmadra in Qadian.

2 June 1934: Hazrat Musleh-e-Maudra delivered his lecture in Lahore about the need of religion for humankind.

2 June 1948: After the partition, Hazrat Musleh-e-Maudra instructed that books from Qadian’s Library should be shifted to Chiniot as soon as possible. Upon this, the concerned officials transferred this treasure to Chiniot before mid-June.

3 June 1946: Hazrat Musleh-e-Maudra went to the site of the Precision Manufacturing Company in Qadian. Huzoorra laid the foundation stone and led silent prayer. It was a project of his younger brother, Hazrat Mirza Sharif Ahmadra.

3 June 1947: Hazrat Syed Sarwar Shahra passed away. He was an esteemed companion of the Promised Messiahas who served as the principal of Jamia Ahmadiyya and mufti of the Jamaat.

4 June 1944: Hazrat Musleh-e-Maudra presided over the formal inaugural ceremony of Talim-ul-Islam College in

Qadian. Only two days earlier, on 2 June, the Punjab University informed Jamaat officials via telegraph that the government had permitted the setting up of the college.

The first year of the college enrolled 80 students. In his opening speech, Huzoorra announced the establishment of Fazle-Umar Research Institute and its supervision was given to Chaudhry Abdul Ahad Sahib.

4 June 1949: Hazrat Musleh-e-Maudra went on his Sindh tour. During so, he went to Kunri, Mahmud Abad state. On 7 June, he went to Muhammad Abad state. On 8 June, he went to Nur Nagr and blessed this newly built locality and gave it the new name of Sadiq Abad and prayed for its future. On 9 June, Huzoorra delivered his Friday Sermon from Muhammad Abad state. On 13 June, he travelled to Kanjeki and Nasir Abad. On 22 June, he reached Quetta.

4 June 1955: Hazrat Musleh-e-Maudra was in Europe and some glimpses of his activities recorded are as follows: On this day, Huzoorra inspected the mission house of Zurich. On 5 June, Huzoorra gave a speech in English in Zurich. On 8 June, Huzoor’s interview was televised by a Swiss television channel in English. On the same day, a Yugoslavian man entered the fold of Ahmadiyyat. On 10 June, Huzoorra went to Switzerland’s southern city of Lugano via car. On 11 June, Huzoorra reached Italy’s port city of Venice. On 14 June, Huzoorra landed in Austria.

On 15 June, Huzoorra was in Nuremberg, Germany. On 17 June, Huzoorra was in The Hague. His stay in the Netherlands is reported between 19 to 24 June. On 25 June, Huzoorra was in Hamburg, where a famous journalist conducted his interview for his newspaper.

On 26 June, an orientalist performed initiation at the hand of Hazrat Musleh-e-Maudra; he was given the name of Zubair. Huzoorra addressed a reception in English.

During this, he extended his heartfelt desire to build a mosque in Germany. On 27 June, Huzoorra received some government officials. Later that day, Huzoorra attended a gathering arranged by locals and spoke in English for half an hour. Many newspapers covered the above-mentioned events. On 29 June, Hazrat Musleh-e-Maudra arrive at the Netherlands.

5 June 1929: Hazrat Musleh-e-Maudra was in Kashmir and his stay here lasted until 30 September. During the sojourn, he invited the locals to uplift their moral, intellectual and spiritual levels in order to excel in the future.

5 June 1931: Upon the completion of 40 years since the publication of the Promised Messiah’sas book Fath-e-Islam, Hazrat Musleh-e-Maudra emphasised that every member of the Jamaat should become regular in his Tahajud prayer and strive in the propagation of Islam’s message.

5 June 1951: Hazrat Musleh-e-Maudra inaugurated a college in Rabwah for girls. It was named Jamia Nusrat Rabwah. This institution started its services under the supervision of Huzoor’s wife Syeda Umm-e-Mateen Sahiba.

The college’s first principal was Farkhanda Akhtar Sahiba.

This college was set up in a personal mansion of Hazrat Musleh-e-Maudra with 16 students.

6 June 1924: Hazrat Musleh-e-Maudra completed writing his book, Ahmadiyyat, for the Wembley Conference in England. Huzoorra started writing this on 24 May. On 2 July, its English rendering was finished, which was mailed to the organisers in England. Later, Huzoorra himself prepared a summary of this material, which was completed by 9 July.

6 June 1935: Hazrat Maulana Abdur Rahim Dard launched The Muslim Times from London when he was a missionary there.

6 June 1965: The Jamaat published the Holy Quran’s first five parts with its translation in Luganda language.

3

Friday 31 May 2019 | AL HAKAM

From the Archives

To China, with love “We should pray for the spread of Ahmadiyyat in China” – Hazrat Khalifatul Masih Vaa

owards the end of his Friday Sermon on 24 May 2019, Hazrat Khalifatul T Masih V mentioned the foundation aa

stone laying of the Mubarak Mosque, Islamabad. Huzooraa said that he had mentioned some facts and figures in

his Friday Sermon (17 May 2019) that inaugurated the Mubarak Mosque but he wanted to add another point to the facts relating to the mosque.

Hazrat Amirul Momineenaa said that when the foundation stone of the Mubarak Mosque was to be laid, he was on his tour of Canada (October 2016).

As he could not lay the foundation stone himself, he appointed Usman Chou Sahib to do so instead. The brick was presented to Huzoor and Huzoor prayed for the foundation stone laying before departing for the journey. Usman Chou Sahib then laid the foundation stone on 10 October 2016 with which began the construction work of the Islamabad project.

Huzooraa said, “The foundation stone

of this mosque was laid by Usman Chini Sahib, and thus, in one respect, we can say that by the grace of Allah the Almighty, the people of China have also contributed towards this [project] through his representation. Therefore, we should pray that Allah the Almighty enables us to spread the message of Islam in China very soon.”

“Usman Chini Sahib had a fervent desire to spread the message of Islam in China. While we should pray for his soul to be granted an elevated station, we should also especially pray for the spread of Ahmadiyyat, the true Islam, in China and other parts of the world. May Allah enable us to do so.”

China, with its socialist outlook, is not currently an ideal ground for the propagation of Islam, or any other religion for that matter. Religion has, for quite some decades, been unsuitable for China, but the first attempts of taking Islam to the people of China in modern history were made by the Ahmadiyya Muslim Jamaat.

Let’s go seven decades back in history.

Lord Linlithgow, Viceroy of India, appointed Hazrat Sir Zafrulla Khanra as Agent-General of British India in China.

This appointment was made in February 1942 and Hazrat Chaudhry Sahibra was to stay in China for a period of six months to establish direct diplomatic relations between China and the Indian subcontinent and pave way for a diplomatic mission to continue thereon.

During this brief stay, Hazrat Chaudhry Zafrulla Khanra came into contact with Muslim leaders of China.

In his autobiography, Tehdis-e-Nemat, Hazrat Chaudhry Sahibra has mentioned that he was pleased to meet the Muslim representatives who had come from the north-western states of China where the Muslim population was in millions. Hazrat Sir Zafrulla Khanra urged the Muslim leaders to send their youth to study Islam in the subcontinent. This offer was happily taken on board, although faced by very many challenges in materialisation.

Among the Chinese Muslim youth inspired by Hazrat Chaudhry Zafrulla Khan’sra invitation to travel to Pakistan and enhance their understanding of Islam was a young man called Usman Chou, who we would later affectionately know as “Chi-

ni Sahib”. He, along with another three friends, travelled to Pakistan and had the blessed fortune to accept Ahmadiyyat at the hand of Hazrat Mirza Bashiruddin Mahmud Ahmad, Khalifatul Masih IIra. He joined Jamia Ahmadiyya in Rabwah and trained as a scholar who was later to run the Chinese Desk in Islamabad, Tilford for the last three decades of his life.

He worked tirelessly to produce literature in the local language of China to acquaint the Chinese population of the world to the message of Islam Ahmadiyyat.

Now that Hazrat Khalifatul Masih Vaa has expressed his desire for the spread of Islam Ahmadiyyat in China, prayed for this purpose and asked us to follow suit, we know that China’s doors will open to Islam through the Ahmadiyya Jamaat.

May Allah grant many more Chinese Ahmadis to the Jamaat. We know that Allah hears the prayers of his appointed Khalifa with great love and affection; we know that this prayer will be blessed in the same manner. May Allah fulfil this desire, and every desire, of our beloved Imam, Hazrat Khalifatul Masih Vaa. Amin!

Friday 31 May 2019 | AL HAKAM

4

Expansion of the Muslim dominion during Khilafat-e-Rashida Part II

Fazal Malik Canada

ardly half a year had passed since the H election of the new Khalifa, Hazrat Usman that the revolt began in the Persian ra

lands. The exiled Persian king Yazdegerd III deployed spies who travelled through Persia, inciting the population to revolt.

Hazrat Usmanra took a decisive step, clearing the territory of all insurgent influences and as a matter of strategic necessity to prevent further attacks, he posted the Muslim forces on the borders of Afghanistan, Turkistan and Khurasan, which were now annexed to the Muslim domain.

The Persian Empire had been subdued; they would impose a threat no more. Not the ones to be outdone, the Byzantine Empire now struck.

Roman Emperor Constantine I chose Byzantium as the site for the new “Rome” with Constantinople (Istanbul) as its capital.

This was in 330 AD, five years after the Council of Nicaea where Constantine had established Christianity as Rome’s official religion.

In 364 AD, Emperor Valentinian I divided the empire into western and eastern sections, putting himself in power in the west and his brother Valens in the east. It was the Eastern Roman Empire, known as the Byzantine Empire, that clashed with the Muslims in the seventh century. Before the war with the Arab Muslims, an impressive

geographical area boasted their pride; the pride which now demanded that the nomads from Arabia should be thrown back to oblivion. The war with Arabia had proven costly for the Roman Empire. Despite losses of massive proportions, they had not accepted defeat and waited for an opportune moment to strike back.

The demise of Hazrat Umarra provided them with such an opportunity. Or so they thought.

Encouraged by the outlaying communities of the former Byzantine Empire, they launched a massive military operation against the Muslims. Overwhelmed and taken by surprise, the Governor of Syria Hazrat Muawiyara asked the Khalifa Usmanra for help and received thousands of troops in response.

The first victory was the battle of the Masts off the Lycian coast in 655 AD, where the Muslims won a decisive naval victory over the Byzantines. It was a victory on two major fronts. It drove the elite Roman forces out of their stronghold and it initiated the formation of the first Muslim navy to protect the nation against further Byzantine attacks.

On the North African front, the last of the Roman strongholds that revolted had to be eliminated, and places as far as Tripoli fell to the rule of the Muslims. Finally, the Byzantium dreams to eliminate the Muslim dominion were crushed. The Byzantines were pushed back to Costantipole and,

suffering from internal warfare, would not face the Muslims for another century and that too for very different reasons.

With Muslim ruled land ranging from the Atlantic to the Indian Ocean, the Arabian tribes migrating en masse to far flung lands and non-Arabs coming into ever increasing contact with the Muslims, there were massive administrative challenges. Hazrat Usmanra, an excellent administrator, kept abreast of issues and needs of his constituents, Muslims and non-Muslims alike, by establishing a system of inspection throughout the Muslim dominion and initiated systems to protect the public from market fluctuations in response to supply and demand of the economy. In addition to investing in infrastructure such as roads, buildings and rest stops, he formalised the civil and military service pay codes.

With the expansion of the dominion, the Arabic language was evolving and the issue of the standardisation of the Holy Quran came to being. The Holy Quran was written down in script and arranged in order during the life of the Holy Prophetsa; and the collection of all the sources into one standard book was completed during the life of the first Khalifa, Hazrat Abu Bakrra, who was helped by Hazrat Umarra. Alarmed by the reports of mispronounced recitation of the Holy Quran, Hazrat Usmanra tasked a former scribe, Hazrat Zaidra bin Thabit and some other prominent members of the

Quraish to produce a standard copy of the text, as spoken in the dialect of the Quraish.

Multiple copies of the original were made and sent to major cities in the Islamic domain, such as Damascus, Basra and Kufa.

All the while the progression of Islam continued an impressive climb, the opposing forces worked to undermine the success of Khilafat. In the year 656 AD, Hazrat Usmanra was martyred and Hazrat Alira was elected as the Khalifa. As foretold by the Holy Prophetsa almost three decades ago, the Khilafat of Hazrat Alira ibn abi Talib would be the last for another thousand years!

The war clouds could be seen over the deserts of Arabia, but Hazrat Alira did not take pride in the vast resources of Arabia under his command or the ample weaponry or army that it had built over the past decades. He turned his attention towards Allah and sought refuge in Him. His reign was short but one hallmarked with traits of previous khulafa. During his lifetime, the centre of Khilafat was moved from Medina to Kufa.

The martyrdom of Hazrat Usmanra had left a deep wound in the hearts of Muslims and the safety of citizens, from Tripoli to Damascus to Medina, was of paramount importance.

Hazrat Alira promptly established a police force and continued to invest in the infrastructure throughout the dominion. The expanded dominion, new Muslims with foreign dialects and languages, and social issues of new kinds awaited the new Khalifa.

Although the standardised calligraphy of the Holy Quran was compiled during the time of Hazrat Usmanra, the standard pronunciation of the Holy Quran, without any doubt to the meaning of the words, was of paramount importance. The Holy Quran was revealed in a poetic form in a culture that valued language and particularly poetry. It was during the time of Hazrat Alira that the codification of the Holy Quran with rules of qirat [recitation] was standardised. Rules of recitation were firmed up and Arabic grammar, as a subject, was first taught.

Growing up in the house of the Prophetsa, Hazrat Alira had a unique understanding of the Holy Quran and the Sunnah. His knowledge and wisdom was such that the Holy Prophetsa declared him to be the “Seal of all Knowledge”, or a person whose wisdom could not be surpassed. The depth of his religious knowledge was so profound that all three Khulafa-e-Rashideen called upon his aid in various legal problems.

Hazrat Alira was an exceptional jurist who evolved ijtihad to new heights. Ijtihad refers to exercising independent juristic reasoning to provide answers where the Holy Quran and Sunnah are silent. This would apply mostly to social conditions and not religious issues. The concept of ijtihad can be traced to the sixth century Hijrah when the Holy Prophetsa appointed Hazrat Muazra bin Jabal as the jurist to Yemen.

His eloquent speech and sermons form an integral part of general Islamic culture.

A large number of his sermons, letters, commentary and narrations are contained in a book titled Nahj al-Balaghah (The Peak of Eloquence). A major portion of the book contains a lengthy discussion on the balance between rights and duties.

The period of Khilafat-e-Rashida came

5

Friday 31 May 2019 | AL HAKAM to a sudden end one fateful day during Ramadan of 661 AD when Hazrat Alira was martyred while praying in the mosque in Kufa. This was a turning point in history of Islam and the beginning of a new chapter with Hazrat Muawiyyara as the first Umayyad Khalifa. During the period of Khilafat-eRashida, the khalifa was chosen for his piety and virtue; however, from the Umayyad period onward, it became a dynasty with khilafat being passed down based on blood relations.

Under the Umayyads, the migration of Arab tribes continued throughout the dominion as it had for the past twenty years.

Individual Christians and Jews, depending on their own experience with Muslims, their interests and prejudices, portrayed Islam in very different ways. Few wrote about their interactions. None of the writers used the words Islam or Muslim; instead they spoke of Saracens, Arabs, Turks, Pagans, Moors, or simply those who followed the law of Muhammadsa.

their faith. The central theme of the book (and most, if not all apocalyptic literature) was that the Muslims were made to rule over the Christians not because God loved the Muslims, but because the Christians had sinned exceedingly. The idea was to convince the average Christian that the Muslim presence was permanent, at least until the apocalyptic end was ushered in and the Messiah revived the glory of Rome.

However, the expansion of the Muslim dominion into an empire and the freedom of faith in the early part of the rule up until around the 11th century, meant that the apocalyptic efforts of the Christians were mostly in vain and Islam, as a religion, spread at a much greater speed with people entering its domain on their own free will.

As time moved forward and the Umayyad rule fell to the Abassid and eventually to the Ottoman, the teaching of love for many turned towards the sword and the words of the Holy Quran, for many more, were lost in the dust of greed.

Continued from page 1

- That the oppressed – politically, socially or religiously – are granted ease by Allah - For those disputes

undergoing

matrimonial

- For widows, orphans and those deprived of their rights. (Readers are reminded of the Yatama Fund where they may donate in this way) - For young women and men who have reached the age of marriage but have still not found the right match. (Readers may donate to the Maryam Shadi Fund, launched in 2003, to help deserving and less fortunate parents with regard to the marriage of their daughters) - For couples with no offspring, the unemployed and students - For agriculturalists, industrialists, businessmen and any others involved in litigations - For the Darveshes of Qadian (those who remained behind in Qadian after the partition of the Indian subcontinent) and for the residents of Qadian

As Arabic became the dominant language of the new Muslim Empire and as conversion to Islam facilitated entry into government service, growing numbers of Christians started converting to Islam. Towards the middle of the eighth century, leaders of the Christian communities started looking on with alarm and sought ways to stem the conversions. They felt an urgent need to convince Christians not to convert. Islam had to be explained to an average Christian as evil. This led to defamatory biographies of the Holy Prophetsa, something that soon becomes a staple of anti-Muslim polemics.

Various apocalyptic traditions had long predicted mass conversions to a “false” religion. Just as Jews had used these traditions to explain the successes of Christianity, now both Christians and Jews employed them to explain those of Islam. Islam became a manifestation of the Antichrist and there was a surge of apocalyptic activity among the Jews and Christians living in the Muslim Empire.

Among the Jews, for example, Abu Isa of Isfahan in the early eighth century claimed to be a prophet and the Messiah, his movement thriving for almost a century.

The Apocalypse of Pseudo-Methodius, an extremely popular work originally written in Syria around 692, was translated into many languages to deter Christians from leaving

It was not until the 19th Century that the prophetic words of the Holy Prophetsa came to being and the Messiah was raised so that the people of the world would see their God once again.

This Messiah was to break the sword and win the hearts of each man, woman and child on this planet. Today, the Ahmadiyya institution of Khilafat is a manifestation of the teachings of the Holy Quran, a guidance for anyone who wishes for peace to reside in their heart.

Primary sources used for this article: 1. Akbar Shah Najeebabadi, History of Islam. Darussalam (2000) 2. Ahmad ibn Yahya Al-Baladhuri, Origins of Islamic State (Kitab futuh al-Buldan).

Columbia (1916) 3. David Nicolle, The Great Islamic Conquests AD 632-750. Osprey (2009) 4. William Muir, The Caliphate – Its Rise, Decline and Fall. Edinburgh (1924) 5. N Saifi, An Outline of Early Islamic History. Tabshir, Rabwah.

6. Shibli Numani, Al-Farook. Dar ul Ishaat.

(Urdu Translation) 7. Al-Tabari, History of al-Tabari (Tarikh al-rusul waI muluk). (1993) 8. Encyclopedia of Islam. Brill Publishing

- For Ahmadis living in Rabwah and in the rest of Pakistan who continually face hardships inflicted upon them in the name of their faith - For Ahmadis of other countries, like Algeria, where life has been made difficult for them only because they have accepted the Imamas of the age - For those who participate in financial sacrifice through Tahrik-e-Jadid and Waqf-e-Jadid that Allah may grant them prosperity. (Tahrik-e-Jadid was initiated

by Hazrat Mirza Bashiruddin Mahmud

Ramadan 2019 in Mexico Amen Aqeel Haider Mexico Correspondent

he people of Mexico have been blessed T to participate in another Ramadan.

In Mexico, the four active missions where

Ramadan activities are being held on a regular basis are Mexico City, Mérida, Querétaro and San Cristóbal de las Casas.

In every Jamaat, from Thursday to Sunday, a Dars-ul-Quran is held, followed by opening of the fast and Maghrib prayer in congregation. After that, an iftar dinner is served and the day is concluded with Isha

Ahmad, Khalifatul Masih IIra in 1934 when Majlis-e-Ahrar started an agitation against the Jamaat and declared that they would not rest until they had wiped the Jamaat off the face of the earth. In response, Huzoorra launched Tahrik-eJadid, so that Allah’s message could be delivered to the corners of the earth.

Waqf-e-Jadid was founded in 1957 by Hazrat Khalifatul Masih IIra. The aim of this scheme is to provide education and training to rural Jamaats, as well as to take the message of Allah’s oneness to polytheists. Readers may want, in these final days of Ramadan, to fulfill their promises towards these schemes and participate in spreading the message of Islam across the globe) - For workers of the Jamaat around the world and for the staff of MTA International that Allah accepts their endeavours and grants them with the best of His rewards. Also for the many volunteers who work in various parts of the world for MTA. (There is a fund in the Jamaat’s financial system dedicated to MTA and readers may donate towards it) - For those struck by natural calamities in various parts of the world that Allah may shower His mercy upon them.

(Humanity First is a charity organisation of the Jamaat that provides relief to calamity stricken people on a global scale. This great opportunity to donate and help the calamity stricken creation of Allah is also a great way to spend in the way of Allah) (Hazrat Mirza Masroor Ahmad, Khalifatul Masih Vaa will deliver Dars-ulQuran on Tuesday, 4 June. The Dars will be broadcast live, Insha-Allah) and Tarawih prayers. These events are open to all Ahmadis, non-Ahmadi Muslims and non-Muslims and the doors of the mission houses are always open for anyone to join and partake in the blessings of Ramadan with us.

Members are presented with the excellent examples of the Holy Prophet, peace and blessings of Allah be on him, and his Companionsra and of the Promised Messiahas so that they are encouraged to give charity, feed the poor, practice good morals, even more than usual.

In this blessed month, through these Ramadan activities, may Allah open and guide the hearts of Mexicans to recognise the true religion of Islam and accept the Imam of the age.

Friday 31 May 2019 | AL HAKAM

6

The Big Iftar 2019

Al Fazl International begins twiceweekly publication

Hosted by the UK Tabligh Department UK on 15 and 25 May 2019

Muhammad Ibrahim Ikhlaf UK Tabligh Secretary

y the grace of Allah, two Big Iftars for B Ramadan 2019 were organised by the National Tabligh Department. The first one

got off to a great start on Wednesday, 15 May, while the second one was attended by a huge number of guests on Saturday, 25 May. Alhamdolillah, both events were enormously successful and guests attended in record breaking numbers. Over 205 guests attended the first iftar (despite it being a mid-week event) while over 400 guests attended the second one. In total, over 605 guests attended this year’s events compared to 385 for last year. This represents an increase of 57%. This substantial and dramatic increase reflects a more systematic approach to attracting guests.

Based on the feedback received from guests, the overwhelming reaction was

that they learnt a great deal about Islam, Ahmadiyyat and Ramadan, and very much enjoyed the event.

As in previous years, the purpose of the event was to provide an opportunity for the guests, coming from all walks of life, to experience at first hand an Islamic religious event and thereby to increase their understanding of Islam and what it actually stands for.

Planning An organising committee under the chairmanship of Ibrahim Ikhlaf Sahib, the National Secretary Tabligh UK and assisted

by Nadim Vanderman Sahib and Danayal Zia Sahib was formed. A number of team heads were appointed and each was given responsibilities for the event. The committee met weekly to organise the event. At the Jamaat level, meetings with local presidents and local tabligh secretaries were held and they were requested to spread the word among their members, and to invite tabligh contacts, neighbours, friends, work colleagues, teachers, etc. A flyer for the event was produced and was widely circulated to all Jamaats. A separate team was formed to invite guests such as religious and community leaders, academics, charity workers, teachers etc.

Media A promotional video was made and distributed widely. Good use of social media was made on various platforms such as Facebook, Twitter, Instagram and NextDoor with success.

A press release was produced and issued to local newspapers. Surrey Comet published this before the event. After the first iftar, a further press release was issued and as a result of this, prominent articles with photos were published

by Surrey Comet and Wimbledon Times. As a result of this and other efforts mentioned above, there was significant

increase in attendance. Alhamdolillah!

Programme The format for both events were similar and followed the established pattern of registration, guided tours of the mosque, visits to the exhibition areas and light refreshments.

The second Big Iftar on 25 May 2019 commenced under the chairmanship of Mansoor Shah Sahib, Naib Amir UK. Alongside him was Muhammad Ibrahim Ikhlaf Sahib, National Secretary Tabligh UK. In addition, at the head table were the Mayor of Merton Councillor Janice Howard, MP for Mitcham and Merton Siobhain McDonagh and Leader of Merton Council Stephen Alambritis and members of the UK amila.

Tilawat was recited by Bilal Mahmood Sahib and its English translation was read by Danesh Sheikh Sahib. The welcome address and introductory remarks were given by Nadim Vanderman Sahib. This was followed by an Introduction to the Ahmadiyya Muslim Community by Naseem Bajwa Sahib, Imam of the Baitul Futuh Mosque.

He said that the Jamaat was founded in a small town in India and has now spread to most countries of the world.

Tahir Nasser Sahib spoke eloquently on Ramadan. He explained its purpose and removed many misconceptions. Siobhain McDonald spoke briefly on the warm and inclusive nature of the Ahmadiyya Muslim Community. Many guests asked questions during the question and answer session and these were responded to by the panel.

The vote of thanks was given by the mayor of Merton. Mansoor Shah Sahib gave the concluding remarks and ended the formal session with a silent prayer. Maghrib Azan was given by Bilal Mahmood Sahib.

The guests joined in with the breaking of the fast and many went to observe the Maghrib prayer. Many lively discussions took place over dinner which was served afterwards.

Pakistani TV channels Geo and Aaj and the Arabic TV channel Al Hurra were present and recorded the event for later transmission.

Guests were greatly interested in the literature and many took the following books: The Holy Quran, The Philosophy of the Teachings of Islam, Life of Muhammad, World Crisis and the Pathway to Peace, Islam’s Response to Contemporary Issues,

Al Fazl International, the Markazi Urdu newspaper has now begun publishing twiceweekly.

Since its launch in 1994, it was published weekly every Friday. It will now be published twice a week, which means a mid-week issue being published alongside the Friday issue.

It will be available to its subscribers through the post and to its worldwide Urdu readership online.

May Allah make this change a step towards even more success.

Al Fazl International can be accessed at www.alfazl.com Invitation to Ahmadiyyat etc.

After the event, Ibrahim Ikhlaf Sahib said, ‘The Big Iftar helps us to challenge misconceptions about Islam. The feedback from the event was overwhelmingly positive and it was successful in clarifying aspects of Islamic belief which are often misunderstood.

Comments were received in answer to questions, such as: What did you like about the events?

• “The tour was fantastic and I really enjoyed learning more about the Muslim religion” • “I got to know more about Islam and meet people from the Muslim community” • “Great people and I met interesting people” • “The speech and explanation about Ramadan was quite informative” • “I really enjoyed sharing a special occasion with members of the local community and being welcomed in so well (also the delicious food)” How has the event helped in understanding Islam in a new light?

• “Yes, I have a clearer and more comprehensive understanding of the different sects of Islam” • “Greatly. I had some understanding, but I learnt a lot today” • “Yes, I found out more about Islam, principles, rules and laws, how prayers in the mosque look like and questions and answers were very informative” Any final thoughts?

• “Thank you so much for inviting us” • “Looking forward to more community events” • “A great event for broadening cultural relationships” • “It would be great to see more women up on stage on the panel”

7

Friday 31 May 2019 | AL HAKAM

Questions related to Eid-ul-Fitr What is fitrana and why is it offered?

Allah the Almighty states in the Holy Quran: َ ُ ْ َّ َ َ َ ّٰ ‫َمث ُل ال ِذيْ َن يُنفِقوْ َن أ ْموَال َ ُه ْم ف ِ ْي َس ِب ْي ِل الل ِه ك َمث ِل َح َّب ٍة‬ َُ َ ُ ُ ّ ُ ْ َ َ َ َ ْ َ ْ َ ََْ َ ُ ّٰ ‫نبل ٍة ِّمائة َح َّب ٍة ۗ َوالل ُه يضا ِع ُف‬ ‫أنبتت سبع سن ِابل فِي ك ِل س‬ ّٰ َ ُ َ َ ْ َ ُ‫الله و‬ ٌ‫اس ٌع َعلِيم‬ َ ‫ل ِمن يشاء ۗ و‬ ِ “The similitude of those who spend their wealth for the cause of Allah is like the similitude of a grain of corn which grows seven ears, in each ear a hundred grains. And Allah multiplies it further for whomsoever He pleases; Allah is Bountiful, All-Knowing.” (Surah al-Baqarah, Ch.2: V.262) Hazrat Anasra narrated that the Holy Prophet, peace and blessings of Allah be upon him, said, “The best charity is the one that is offered during the month of Ramadan.” (Tirmidhi, Kitab az-Zakat) Hazrat Ibn Abbasra relates, “The Holy Prophetsa was the most generous of all people, and he used to become more generous in Ramadan when Gabriel would meet him. Gabriel used to meet him every night during Ramadan to revise the Quran with him. Allah’s Messengersa then used to be more generous than a fast, fierce wind.”

(Sahih al-Bukhari, Kitab al-Manaqib) In Arabic, fitrana is called Sadaqat-ulFitr, as it is stated in a Hadith: Hazrat Ibn Abbasra relates, “The Holy Prophetsa deemed Sadaqat-ul-Fitr obligatory upon Muslims. It is a means of purifying the fasting person from idle talk and foul language and also to feed the poor.” (Sunan Abu Dawood, Kitab az-Zakat) Fitrana has to be offered before Eid. At times it is observed that it is offered right before or after the Eid prayer, however it is better to offer fitrana well before Eid, so that the poor and needy can be provided with the means to celebrate Eid in time.

The amount or rate of fitrana is one saa‘ of grains, which is equivalent to 2.5 kilograms. However, if someone is unable to offer the exact amount, they can offer half of the amount. Fitrana is obligatory upon every Muslim man, woman and child, so much so that it has to be paid on behalf of a new-born as well.

Keeping in view the amount of fitrana, it is fixed annually at a national level and then collected accordingly.

What is Eid fund and why is it offered?

The practice of offering Eid fund exists since the time of Promised Messiahas. The purpose of offering this fund is so that as a person spends money on clothes, food, gatherings and gifts etc., on all happy occasions like Eid, one should bear in mind the requirements of faith and religion.

The amount of Eid fund in the time of the Promised Messiahas was such that each Ahmadi who had a source of income would offer one rupee as Eid Fund. However, in the present age, the value of the rupee has not remained the same, so instead of restricting

it to one rupee Ahmadis should pay a sum on both Eids keeping in view the spirit of this fund according to their financial position.

The Promised Messiahas said: “What a blessed time this is! No one is asked to lay down their life. This is not the time for offering the ultimate sacrifice, but rather it is the time to spend out of one’s possessions, according to one’s means.” (Al Hakam, 10 July 1903)

Why is Eid-ul-Fitr celebrated?

As the name suggests, Eid-ul-Fitr means “the feast of breaking the fast.” It is a festival that marks the end of the holy month of Ramadan and it is celebrated on 1 Shawwal.

This joyous day serves as a reward for those who observe fasts and occupy themselves in the worship of Allah during the blessed month of Ramadan.

How should a person begin the day of Eid-ul-Fitr?

As Eid-ul-Fitr is celebrated on the very next day at the end of Ramadan, therefore a person should begin their day by carrying on the practise of offering Tahajud prayer, the obligatory prayer of Fajr and the recitation of the Holy Quran. However, one should not fast on this day. One should take a shower, wear good clothes, perfume and offer Eid prayer in congregation which is offered in an open area or the mosque before the sun begins to set. Hazrat Anasra narrates, “The Messengersa of Allah never proceeded [for the prayer] on the day of Eid-ul-Fitr unless he had eaten some dates.” He also relates that, “The Holy Prophetsa used to eat an odd number of dates.” (Sahih al-Bukhari, Kitab al-Eidain) Hazrat Jabirra bin Abdullah relates, “On the day of Eid, the Holy Prophetsa used to return [after offering the Eid prayer] using a different route from that which he went by.”

(Sahih al-Bukhari, Kitab al-Eidain)

How is Eid prayer offered?

In the first rakat [unit of prayer] of Eid-ulFitr, after reciting thanaa, the imam says 7 takbirat [Allahu Akbar] in a loud voice before commencing with the recitation of Surah al-Fatihah. The imam and followers should raise their hands to their ears and drop them at each time. After the takbirat, ta‘awuz and bismillah, the imam recites Surah al-Fatihah and a portion of the Holy Quran aloud and completes the rakat as is the sunnah.

On the second rakat, instead of 7, the imam says 5 takbirat and then completes the second rakat as mentioned above. The imam delivers a sermon after the Eid prayer as is delivered before the Jumuah prayer.

Hazrat Abdullahra bin Umar narrates, “The Holy Prophetsa used to offer the prayer of Eid-ul-Adha and Eid-ul-Fitr and used to deliver the khutba after the prayer.” (Sahih al-Bukhari, Kitab al-Eidain) Hazrat Ibn Abbasra narrates , “The Holy Prophetsa offered a two-rakat prayer on the

day of Eid-ul-Fitr and did not pray before or after it. Then he went towards women along with Bilalra and asked them to pay alms and so they started offering their earrings and necklaces [in charity].” (Sahih al-Bukhari, Kitab al-Eidain)

Is it obligatory to offer Eid prayer?

The Eid prayer is Sunnat-e-Mu‘akidah (a practice that the Prophetsa told us to follow).

Everyone should come for Eid prayer. Even women having their period should also come to the mosque, but they should not take part in the prayer and instead, occupy themselves in the remembrance of Allah.

How can we celebrate Eid in the best possible way?

A person should celebrate Eid-ul-Fitr by keeping in view the lessons learned during the month of Ramadan. All those goals and aims that are achieved during the blessed days of fasting should be made part of

one’s life. One should remember everyone in their happiness, especially those who are poor and needy. One should not only maintain their previous good deeds but in fact progress in spiritual development and attain the pleasure of Allah.

Highlighting the importance and spirit of Eid, Hazrat Mirza Masroor Ahmad, Khalifatul Masih Vaa states: “Today, young and old, men and women have gathered together because this day holds great significance. Islam has decreed the day of Eid as a day of happiness in which Muslims should join together with their loved ones…

“Today, if Ahmadi Muslims wish to celebrate Eid in the true sense, then where they seek to attain the blessings of true Eid by bringing about a moral reformation, they should also make every effort to free the world from injustices and should engage fervently in prayer to free the Muslim world from the disorder and troubles it is engulfed in.” (Eid-ul-Fitr Sermon, Baitul Futuh Mosque, London, 19 July 2015)

Iftar dinner in Los Angeles Anwer Mahmood Khan USA Correspondent

n Saturday, 18 May 2019, the Los O Angeles Chapter of the Ahmadiyya Muslim Jamaat hosted their annual

Interfaith Iftar Dinner at Baitul Hameed Mosque in Chino, California.

This is an annual tradition which brings together faith leaders, law enforcement and public officials to celebrate the holy fasting month of Ramadan in Islam and break the fast with the community.

This year, the local Los Angeles chapters joined dozens of chapters of the Ahmadiyya Muslim Community USA in celebrating the “Open Mosque” initiative in which 40 mosques were opened for interfaith events from coast to coast.

The programme began with recitation of the Holy Quran and the Pledge of Allegiance. Following a welcome address, various guests were then invited to the stage representing religious organisations.

A video showcasing Huzoor’s 2018 tour of the USA and Guatemala was shown, and a copy of the book A Message for Our Time (featuring a compilation of Huzoor’s historic addresses during this trip) were gifted to all

guests.

Congresswoman Norma Torres of the 35th Congressional District of the United States House of Representatives also addressed the gathering and presented the community with a token of appreciation for the mosque’s community involvement. In addition, a local grocery store recognised the mosque for their food drive efforts and presented the community with a donation. Imam Irshad Malhi, missionary of the Southwest Region of the Ahmadiyya Muslim Community delivered the closing address, discussing the spiritual objectives of Ramadan. The session concluded with a silent prayer.

A Holy Quran exhibition was also displayed prior to the event, in which hundreds of translations of the Holy Quran in various languages were featured for the public to view.

8

Friday 31 May 2019 | AL HAKAM Letters to the Editor

A deep-rooted two-way connection The overwhelming response to Al Hakam’s Khilafat Day Special Qaasid Muin Ahmad Editor Al Hakam

Al Hakam’s Khilafat Day special issue last week was received with great passion by our worldwide readership. Comments have flooded in and the team has been busy in reading and going through the observations and prayers written by all Ahmadis who were deeply moved to learn of new aspects of the life of our beloved Imam, Hazrat Khalifatul Masih V, may Allah continue to strengthen his hand.

Where Al Hakam, in its first phase, played a great role in the life of the Promised Messiahas as a medium of bringing the Jamaat closer to their Imam, today Al Hakam desires to continue this role as an extension of the link between Hazrat Amirul Momineenaa and his dear Jamaat.

The team at Al Hakam has been overwhelmed with the response and feedback of the many Ahmadis who took the time out to send their messages that were full of prayers for Huzooraa and the Jamaat.

Readers should be aware that while these messages are met with eagerness by the Al Hakam team, it is our constant desire and effort to convey these sentiments to Hazrat Khalifatul Masihaa as it is, after all, in his love that members of the Jamaat read such articles and pour their hearts out.

As all comments received are full of prayers for Hazrat Amirul Momineenaa, we share some of them so every reader’s heart can echo the prayers for Huzooraa in these final blessed days of Ramadan.

The article written by Respected Mirza Waqas Ahmad Sahib prompted some to reminisce their memories of Hazrat Mirza Masroor Ahmadaa prior to Khilafat.

Mahmud Mujib Asghar Sahib wrote: “My elder brother MA Latif Shahid MA and my sister-in-law, Zakiya Latif were fortunate to have spent 14 years in Ghana under the Nusrat Jehan Scheme as teachers.

They had the privilege of becoming wellacquainted with Huzoor’s family whilst they were there. They narrated many incidents related to his time in Africa prior to Khilafat.

They said that once, they went to visit Huzooraa whilst it was raining. The ceiling of the house in which Huzooraa resided would leak from multiple places and Huzoor had placed various pots and pans directly beneath those places where there were leakages. In spite of such circumstances, Huzooraa continued to live cheerfully.

“They said that they had the good fortune of shopping with Huzooraa on various occasions and they noted that while other families would make purchases somewhat

beyond their needs, it was Huzoor’saa practice that he would only buy what he needed … Huzooraa would be extremely careful in spending in those difficult days.

“My sister-in-law said that they were fortunate enough to ride in the same car at times and she noted that Huzooraa would drive very carefully.”

Mahmud Mujib Sahib goes on to share his own, personal recollections: “When working on a project in Muzaffargarh, I served the Jamaat in the capacity of amir of the district. During that time, along with Syed Qamar Suleiman Sahib, Huzooraa one day stopped for Jumuah prayer on his way to Dera Ghazi Khan. I tried my utmost to persuade Huzoor to lead the Jumuah prayer, but Huzooraa insisted that I lead the prayer. After Jumuah, Huzoor quietly departed for the remainder of his journey.

“When the election took place on 22 April 2003, I was also present as the amir of Attock District. I had seen very vivid dreams about Huzooraa being the next Khalifa. It was one night before the election when, as I lay down to sleep, whenever I would change sides, I would see Huzooraa before my eyes with a string of flowers around his neck…

“Prior to the public announcement, the members of the Khilafat committee had the opportunity to individually meet Huzooraa.

Huzooraa displayed the same humility and simplicity. Huzoor embraced me and after I said a prayer, ‘May Allah help you with Ruhul-Qudus [the Spirit of Purity]’, with great emotion in his tone, Huzooraa said three times, ‘Please pray a lot for me.’”

Shaista Sahiba writes, “I wanted to thank you all for putting together such a beautiful newspaper that you publish regularly each Friday. I have benefited hugely from this initiative as I am able to expand my knowledge and learn new things each day. I look forward to new articles being published and spend my time on my commute to read through these thoroughly.”

Humayun Butt Sahib from Copenhagen, Denmark writes, “Jazakallah for all your wonderful articles; may Allah bless you all with abundance. The article with Sahibzada Mirza Waqas Ahmad Sahib is completely astonishing. The insight we are blessed with is of such immense value, Alhamdolillah.

Jazakallah for all your work and may Allah the Almighty continue to grant the entire team with more success.”

Nemat Ali Sahib from Sydney, Australia said, “Jazakallah for sharing such precious and beautiful memories through which we

have been introduced to such aspects of Hazrat Khalifatul Masih’s personal life that are an example for us all to follow. May Allah reward you and may we be the ones to adopt these aspects in our lives.”

Taofeek Ajibade Sahib says, “A truly inspiring story of parental love, care and exemplary training of children. It is also a great lesson in humility and faith in Allah’s decree. May Allah keep Huzooraa in sound health and continue to guide him as he leads this divine community. Thank you, Mirza Waqas Ahmad Sahib, for sharing this.

Jazakallah Khairan.”

Nasirudin Sahib of Lahore, Pakistan says, “I just read the articles related to beloved Huzoor. I have never quite enjoyed like this before in reading on any person’s life. After reading about Huzoor’s life, I have become much more confident and now I understand how we all must spend our lives. I pray to God that He enables me to always offer prayers and remain patient for His sake. May Allah make me helpful to the Jamaat, honest to God and spend my life in the footsteps of Huzoor. Allah always be the helper of Huzoor and the entire Jamaat.

I can’t describe in words how grateful I am to have read about Huzoor’s life. May Allah enable every Ahmadi to live a life like Huzoor’s.”

Majid Iqbal Sahib wrote, “Many new aspects of Huzoor’s life were brought to our attention through this article, which inspired and increased our faith further as well as introducing us to new ways of improving our personal lives. May Allah grant health and long lives to Huzooraa and his entire family and keep them in His protection.

May Allah also enable us to live our lives according to Huzoor’s pious example.”

Awais Ahmad Sahib from Layyah District said, “What a great article! I thoroughly enjoyed it. Many new aspects about our beloved Imam were brought to light, especially the importance of Salat … This is a great gift Masha-Allah.

Jazakumullah from the depths of my heart!”

Khawaja Muhammad Aslam Sahib from Maryland, USA said, “Alhamdolillah, this article has beautifully and eloquently reflected the life of a dear one of Allah. May Allah guide us and give us the ability to practically live according to this.”

Naseerah Syed Sahiba wrote, “Jazakumullah for this beautiful, great and highly inspiring article, which I shall call none other than gold dust. You have indeed done a great service by carefully acquiring this and publishing it. May Allah reward you and bless you all abundantly and may Allah bless Mirza Waqas Ahmad Sahib and his family and Huzoor’s family with uncountable happiness and grant our Huzoor a highly successful, happy, healthy and long life and also allow us and our children to follow in his footsteps.”

Saadat Sahib says, “We also thought that the calligraphy was only for the beautification of the mosque. Through Huzoor’s words, we got to know the wisdom behind it.”

Nadeem Sahib of Canada writes, “The sajda-e-shukr at the opening of Mubarak Mosque shows that Allah alone guides Khalifatul Masih to what is appropriate at what time.”

Isfandyar Munib Sahib writes, “Reading Hazrat Khalifatul Masih’s words in your article enabled us sitting thousands of miles

away to feel close to Huzoor; we washed our hearts with tears that came to our eyes in the love of Huzoor.”

Imran Ahmad Qaisrani Sahib writes, “I was extremely delighted to read these words on Huzoor. One is awestricken after learning about Huzoor’s pace in his work. To manage all these responsibilities is indeed a sign of Huzooraa being a man of God. May Allah shower his countless blessings on Huzooraa and may He increase our love and the love of our future generations for Khilafat.”

Tariq Ahmed Sahi, Naib Amir Faisalabad District, says, “May Allah reward Mirza Waqas Ahmad Sahib for opening this treasure for us through Al Hakam. May Allah bless Huzoor’s life and always keep Huzoor and his family healthy. May Allah enable each and every member of the Jamaat to become the delight of Huzoor’s eyes.”

Freeha Butt Sahiba says, “May Allah bless Huzooraa with a long and healthy life and lead the Jamaat towards countless victories and blessings.”

Musharaf Tariq Sahib, a missionary in Gujranwala District, said, “I really enjoyed reading Mirza Waqas Ahmad Sahib’s article and I immediately prayed that Allah grants Huzooraa a long and healthy life and this shade continues to protect us and future generations. May we always remain obedient to Khilafat and may we become the recipients of Huzoor’s prayers … Please extend my heartfelt Assalamo Alaikum to Huzoor [this has been conveyed]. May Allah make us punctual in Salat just like Huzoor and the ones to carry out good deeds solely for His pleasure.”

Mateen Bhatti Sahiba writes, “A must read and an extremely inspirational insight from a close family member regarding beloved Khalifatul Masih. Loved every word of this article. Jazakallah Ahsanal Jazaa to respected Mirza Waqas Ahmad Sahib for sharing such an in-depth life of Huzoor, may Allah be his Helper. May Allah also enable us to rely solely on Allah in all circumstances.”

Ahsan M Khan MD Sahib from the USA says, “A beautiful window into Huzoor’s life as a father, from the perspective of his son.”

Faraz Ahmed Kamran Sahib of Germany said, “Jazakallah for sharing your special moments with Huzoor, Basit Sahib.

Jazakallah for this precious interview.” He added, with respect to the article Hazrat Khalifatul Masih V – A loving father, a unique role model, “How fortunate when the chosen one of God himself reminds you of Salat every day for 16 years!”

Shafeeq Ahmad Sahib writes, “The personal qualities of Huzooraa explained here are something to be constantly kept in mind. We are very fortunate to live under the shade of Khilafat and witness Huzoor’s exceptional qualities. Jazakallah.”

Ahmad Zafar Sahib writes, “Through Asif Basit Sahib’s mulaqats with Huzoor, we get to learn of many aspects of Huzoor’s life which we were not otherwise familiar with … My thanks to Al Hakam for preserving such articles.”

Saud Rafaqat Sahib of Pakistan said, “A most beautiful and profound piece of writing. Thank you, thank you Mirza Waqas Ahmad Sahib for sharing your impressions.”

Farzana Akbar Sahiba writes “A wonderful article! It gives a wonderful insight into Huzoor’s character and duties at home. Thank you for writing this amazing

9

Friday 31 May 2019 | AL HAKAM article.”

Nadimur Rahman Sahib of London said, “What a great article! Just shows how Hazrat Khalifatul Masihaa is full of wisdom and love for all.”

Q Ahmed Sahiba writes, “A very sincerely written emphatic journal of Huzoor’s dayto-day life. An eye-opener to Huzoor’s engagements and responsibilities of being the supreme head of the worldwide Jamaate-Ahmadiyya. May Allah strengthen His Holiness’ hand and enable us to follow him.”

Bushra Nasir Ahmed Sahiba said, “A beautiful and worth reading article about the life of Huzooraa as a ‘loving father’ and ‘role model’ by his son, Mirza Waqas Ahmad Sahib.”

S Huma Sahiba says, “Jazakallah Ahsanal Jazaa. Loved reading every single letter of this article. May Allah make us as Huzooraa wants to see us.”

Waseem Ahmad Sahib writes, “This is very faith-inspiring. It is worth reading again and again.”

Faran Rabbani, a missionary based in the USA, said, “An extremely captivating account. Very moving. The significance of Salat in beloved Huzoor’s life before and after khilafat is extremely moving and truly thought provoking for every Ahmadi Muslim. May we also understand the importance of Salat and establish it in our homes.”

Zaida Baig Sahiba writes, “Jazakallah, Al Hakam! A priceless piece! I wanted to read more! May Allah Almighty enable me and all Ahmadis to emulate the example of our beloved Khalifa and grant him a long and healthy life.”

Masood Ahmad Ansari Sahib says, “May Allah help us to understand how our Khalifa is leading us and always keep us in his prayer … May Allah help us follow Huzoor’s example and may Allah accept prayers offered by Sahibzada Mirza Waqas Ahmad Sahib. Jazakallah.”

WA Malik said, “May Allah reward Sahibzada Mirza Waqas Ahmad Sahib for sharing these amazing sentiments for his beloved father, beloved Huzooraa. I came to know about a lot of things of the blessed life of Huzooraa which I didn’t know before.

My love for Huzoor has increased. And Jazakumullah to the Al Hakam team as well.

May Allah reward all of you.”

Farhan Iqbal Sahib, a missionary based in Canada, said, “What a moving article!

I’m shaken to my core! May Allah bless Mirza Waqas Ahmad Sahib for sharing such personal details about Huzooraa as a father.”

Ambareen Manzoor Sahiba says, “Truly inspirational! Beloved Huzoor’saa love for Salat dominates everything! May we learn, self-reform and inculcate this example of Huzoor-e-Anwaraa in our daily lives.”

Ahmad Adewusi Sahib writes, “May Allah help us to follow and emulate these noble examples of Hazrat Khalifatul Masihaa.

May Allah continue to strengthen his hand and continue to protect him.”

Amina Sahiba says, “Masha-Allah.

A loving man, kind father, our beloved Amirul Momineen (may Allah strengthen his hand). May Allah bless him abundantly.”

Nidaa-e-Sehar Sahiba said, “Jazakallah for sharing such a beautiful side of beloved Huzoor with us (may Allah be his Helper)!

There is so much to learn from this personal account. I pray that we are able to develop the same strong love for and belief in Allah just like our beloved Huzooraa.”

Saad Waraich Sahib of Canada said, “Masha-Allah, an amazing read. May Allah strengthen Huzoor’s hand and always be his helper.”

Nayyab Khan Sahiba of Germany wrote, “Jazakumullah Khairan to the team of Al Hakam and obviously to Mirza Waqas Ahmad Sahib for this wonderful article.”

Youssef Sahib says, “Very emotional to read the beautiful article and the comments.

As a convert, I bear witness that Ahmadiyyat is the truth and that our beloved Khalifa is truly a man of God. Long live Islam Ahmadiyyat! Long live Khilafat! May Allah continue to bless our dear Khalifa and our Jamaat.”

Raja Ata-Ul Mannan of the UK writes, “The article written by Sahibzada Mirza Waqas Ahmad Sahib describes personal memories and various aspects of Huzooraa as a father. Very uplifting, enlightening and inspiring.”

Ghadeer Ahmad from the UK writes, “A truly inspiring and moving article written

by Respected Mirza Waqas Ahmad Sahib about his impressions and sentiments relating to his father, Hazrat Mirza Masroor Ahmad, Khalifatul Masih Vaa.” Comments continue to pour in, yet these reflect just some of the emotions and sentiments of the Jamaat for our beloved Imam.

May Allah enable us all to understand the importance of this divine blessing, Khilafat-e-Ahmadiyya, and may we always remain attached, loyal and obedient to it so that we and our future generations may always be prosperous in the sight of Allah.

AMJ New Zealand hosts Iftari Experience Mubarak Khan New Zealand Correspondent

he Ahmadiyya Muslim Jamaat in T New Zealand hosted its annual Iftari Experience on Saturday, 18 May at the

Baitul Muqeet complex in Auckland, during the holy month of Ramadan. The event saw over 90 guests from all walks of life attend.

The formal session began with the recitation of the Holy Quran followed by the welcome address from the National President, Bashir Ahmad Khan Sahib.

Visitors then had the opportunity to learn more about the Islamic institution of fasting through a presentation delivered

by Mustenser Qamar Sahib. As part of the presentation, Imam Qamar explained that the primary objective of fasting was “to leave physical nourishment and focus on spiritual nourishment and developing a stronger relationship with our Creator.” He further explained that during this month Muslims increase their acts of charity and endeavour to help those less well off.

The Chief Executive of the Auckland City Mission and friend of the community, Chris Farrelly was among the notable guests in attendance and shared some thoughts with guests. He said that he was highly moved with the charity work the Jamaat does in and outside New Zealand. He was pleased to see a large group of people from all walks of the society gattered in the hall for the Iftari Experience.

After the breaking of the fast with dates, fruit and refreshments, visitors were welcomed into the prayer halls where they observed members offering Maghrib prayer. Following this, Imam Qamar gave a brief introduction to the features of the mosque and the philosophy behind the Islamic prayer and the reasons for different postures. Thereafter, members of the public asked questions on different aspects of the Islamic teachings before proceeding to the Monir hall for dinner.

Several guests took away free books and literature including the Kuranu Tapu (the Te

Reo Maori translation of the Holy Quran) to help them better understand the religion of Islam.

Many guest had chats with the Jamaat members to learn about the Jamaat and its Islamic beliefs. One of the lady guests had a very interesting discussion with me. She was interested to know why Jesusas had to travel to India if he had survived from the cross. I told her about the Promised Messiahas and his book, Jesus in India. She said that she was a history graduate and would love to read this book.

Another guest was explained about the obligatory prayers and how working Muslims managed to pray.

Many of the guests had their first experience of attending any Muslim function and especially visiting a mosque.

Guests were very grateful for the invitation to the event and praised the efforts of the Ahmadiyya Muslim Community for not only opening their doors to the public but also in being at the forefront of clarifying commonly held misunderstandings about Islam and for helping build bridges of love and lasting friendship. Some even expressed interest in attempting the fast in the future.

30th Majlis-e-Shura in Malaysia Jariullah Ahmad Malaysia Correspondent

he Ahmadiyya Jamaat in Malaysia T successfully held their 30th Majlis-eShura between 26 and 28 April 2019.

The Shura was attended by 101 Shura representatives from members of the national amila, 25 locals throughout Malaysia, 9 from tanzeem, 2 special invitees and 4 observers.

The programme started with a tabligh and tarbiyat seminar with discussions and interaction between all Shura members regarding strategies for tabligh and tarbiyat for the Jamaat of Malaysia facing the current situation.

The Shura started on 27 April, with the opening speech by National President of Jamaat Malaysia Mr Saripudin Bujing.

Alhamdolillah, the process of Shura discussions were conducted smoothly in the mal (finance), tabligh and tarbiyat committee.

This year, the election of the national majlis-e-amila was also held. Hazrat Amirul Momineen, Khalifatul Masih V, may Allah be his Helper, appointed the Missionary In-charge Ainul Yaqeen Sahib as chairman for the election. The process of election was successfully conducted.

The final session of the Shura on 28 April included a speech by the missionary in-charge, where he reminded all Shura members of their obligations as Ahmadi Muslims. Thereafter, the closing speech was delivered followed by silent prayer by the National President Mr Saripudin Bujing.

Friday 31 May 2019 | AL HAKAM

10 Responding to Allegations

Prophecies of the Promised Messiahas

Earthquakes – Was the Promised Messiahas doubtful regarding his prophecies?

Part IX An allegation is raised by opponents of the Jamaat and Hazrat Mirza Ghulam Ahmad, the Promised Messiahas against an announcement of 18 April 1905. In this announcement, the Promised Messiahas stated that Allah had foretold him on 9 April 1905 regarding the occurrence of yet another earthquake, which would be an example of Judgment Day and extremely terrifying.

He expressed that as the All-Knowing God twice vouchsafed him the news of the incident which would be remembered till Judgement Day, its occurrence was not too far and that Allah had said that these two earthquakes would be a proof of his truth, resembling the signs of Mosesas which he showed to the Pharaoh or the signs of Noahas which he showed to his people.

He clarified that the occurrence of signs would not stop after the said two signs, but in fact they would occur one after the other until the time when people would become anxious as to how it happened. Each day would be worse and more extreme than the previous. Allah said that He would cause to appear astonishing occurrences and would not stop until people reformed themselves.

A similar catastrophe to the age of Prophet Josephas when even the leaves of trees were not left to eat would befall here.

Huzooras further stated that as Josephas saved the lives of people with stocked provisions, similarly Allah had made him responsible for spiritual provision and whosoever would take this provision with a righteous heart and to the best of their capacity, God would surely shower His mercy upon them.

Opponents claim that the prophecies mentioned in the announcement were not fulfilled. They assert that the founder of the Ahmadiyya Jamaat slept in his orchard for almost two and half months but the earthquake never occurred and he was forced to come back to his house. Moreover, they point out that the Promised Messiahas advised people to refrain from residing in multiple-storey buildings because an earthquake could occur which also shows, according to opponents, that the earthquake did not occur.

The Jamaat’s claim, however, is that the prophecies regarding the earthquakes foretold by the Promised Messiahas were not only fulfilled in his lifetime but even after his demise. The details of these occurrences have already been mentioned in previous articles in the Responding to Allegations series. However, if someone questions, owing to the prophecy of an earthquake, as to why the Promised Messiahas left his house while he was promised that his house would be saved from the catastrophe, what reason

was there for residing in the orchard and whether Huzooras was doubtful regarding his prophecies, then pondering over the Holy Quran, we find that Allah states: َْ ٌ ّ َ َُ ّٰ َ ْ ‫ل َ ُه ُم َعق َِبات ِّمن بَي ِن يَ َديْ ِه َو ِم ْن خل ِف ِه يَ ْحفظون ُه ِم ْن أ ْمرِ الل ِه‬ “For him [the Messenger] is a succession of angels before him and behind him; they guard him by the command of Allah” (Surah al-Ra‘d, Ch.13: V.12). This verse of Surah al-Ra‘d was revealed in Mecca in which the Holy Prophetsa was promised divine safety. In spite of this promise of safety, the Holy Prophetsa came up with a plan during migration and took refuge in the cave of Thawr. During battles, the Holy Prophetsa used a casque and chainmail armour. Although the Holy Prophetsa was injured during battles – once he lost his blessed teeth, his face was wounded and the casque covering his head was broken (Sahih al-Muslim, Kitab ul Jihad wa al-Siyar) – still, his life was saved according to the promise of Allah.

Hazrat Umarra was once going to Syria in his era of Khilafat when he reached a place called Surgh. He was told that the country of Syria was experiencing an outbreak of plague. He discussed the matter with his companions, upon which he decided to go back instead of advancing. When objections were raised against this decision, Hazrat Umarra said: ّٰ ّٰ ‫نفر من قدر اللہ الی قدر اللہ‬ “We are escaping from one divine decree of Allah to another divine decree Allah” (Sahih al-Bukhari, Kita al-Tib). Thus, he came back to Medina from that place.

The Promised Messiahas was at his

house when the earthquake of 4 April 1905 occurred and Allah the Almighty saved him and his family in accord with His promise: َّ ُ ُ َّ ُ ّ ‫اِن ِ ْي ا َحا ِفظ كل َم ْن فِي الدا ِر‬ “I shall safeguard all those who are in this house” (Al Hakam, 10-17 June 1904, p. 10). However, when the tremors of the earthquake weakened, the Promised Messiahas, along with several associates, moved to his orchard and resided there for some days (Siratul-Mahdi, Vol. 1, pp. 23-24).

A series of aftershocks continue after an earthquake takes place, therefore it is necessary to take precautions. In the month of April of 1905, various areas of the country experienced aftershocks. On 11 April 1905, Shimla was struck by a severe aftershock (Al Hakam, 10 May 1905, p. 10).

Likewise, a weekly newspaper, Ahl-eHadith, which was published from Amritsar by an opponent of the Ahmadiyya Jamaat, Maulvi Sanaullah Amritsari, stated on 12 May 1905: “The Daily Times newspaper of 3 May indicates that Shimla [which is about 300 kilometres away from Qadian] constantly experienced the aftershocks of an earthquake during the past week. At times, the rumble of a train is heard. Formation of cracks on the earth’s surface is a daily occurrence in Palampur [which is a green Hill Station of Himachal Pradesh and lies almost 181 kilometres away from Qadian]. A snowy mountain shows up miles away and begins to tremble due to the earthquake.” (Ahl-eHadith, Amritsar, 12 May 1905, p. 11) After the earthquake of 4 April 1905, the Promised Messiahas was foretold by Allah

that earthquakes would continue to occur.

Hence, the Promised Messiahas states: “In the days when the earthquake of 4 April 1905 struck, I had been told by God Almighty that it was not just one earthquake and there would be more earthquakes.

This is why, by way of precaution, I, along with my family members and most of my Jamaat members, shifted to the garden and stayed there in two marquees in a large open ground.” (The Philosophy of Divine Revelation, p. 352 [English Translation of Haqiqatul Wahi]) The Promised Messiahas further states: “It is feared that a triple-storey building would collapse due to a severe earthquake, thus following the order of Shariah [divine law], we came out in the open from a dangerous place for our safety and the earthquake is such that it can still be felt.

Allah inspired my heart to move to an open place. Although it was prohibited to leave the house during the outbreak of plague, but for an earthquake, the Almighty Allah stimulated my heart [to come out] and it was a source of great benefit and solace for us.” (Al Badr, 13 April 1905, p. 2) The Promised Messiahas states regarding his stay in the orchard: “During the earthquake, we moved to the orchard in order to pray. Presently, we have only prolonged our stay to become aware about the [other] prophecy of Allah, whether it is near or far. If it is known that there is still some time, then we will go back after a month. It appears that this earthquake will occur suddenly and nobody will be aware of it. In fact, people will deny me and will say that this prophecy turned out to be false.” (Al Hakam, 10 May 1905, p. 8) As far as those instructions are concerned that the Promised Messiahas cautioned people to refrain from residing in multi-storey buildings and to carry out precautionary measures, it should be kept in mind that the Promised Messiahas was a prophet of God and Allah states about prophets and messengers: ُ َّ َ ُ ُ َّ َ ّ َّ ّ ً َ ْ َ َ ْ ُ َّ ُ َّ ُ ‫يع ال ْ َعل‬ ‫ِيم‬ ‫ِإنا كنا مر ِسلِين رحمة ِمن ر ِبك ۚ ِإنه هو الس ِم‬ “Verily, We have ever been sending Messengers, as a mercy from thy Lord.

Verily, He is the All-Hearing, the AllKnowing” (Surah al-Dukhan, Ch.44: V.67). Accordingly, the Promised Messiahas not only warned people regarding the occurrence of God’s torment but also guided them as to how they could save themselves from it.

Firstly, one apparent precaution given by the Promised Messiahas was that people should avoid residing in multi-storey

Friday 31 May 2019 | AL HAKAM buildings in order to save themselves from the torment of Allah.

The Promised Messiahas states: “I say this out of sympathy that if someone avoids residing in multi-storey houses which are double- or triple-storey, then there is a possibility of being saved [from the catastrophe].” (Majmua Ishtiharat, Vol. 3, p. 536) At one place, the Promised Messiahas states: “Alas! These people do not fear God. They have piles and piles of filth in their hearts. They follow the Jews and the Christians. The Christians used to say that already there was a prophecy about the victory of the Holy Prophetsa, then why did he wage war and why did he kill the enemy through different means. Similar allegations are being raised by these people of today … They do not understand that it is not forbidden to carry out reasonable precautions with regard to prophecies. If someone receives a glad tiding from Allah that a certain sick person will recover, then it is not forbidden to prescribe a medicine for that person as it might be possible that his recovery is destined through that medicine.

Thus, such precaution might be forbidden in the eyes of Christians and Jews, but not in Islam.” (Ijaz-e-Ahmadi, Ruhani Khazain, Vol. 19, p. 118) Allah had already promised to the Holy Prophetsa that he would triumph over his enemy, but in spite of this promise, the Holy Prophetsa fought battles and used swords, spears, shields and body armor.

The Promised Messiahas states:

11 “God has not declared any attempts at the fulfilment of prophecies to be unlawful.

Do you not even remember the Hadith in which it is written that Hazrat Umarra made a companion of Holy Prophetsa wear gold bangles with a view to fulfilling a prophecy?

And there is also a Hadith that says that if you see a dream or a vision, and you can yourself make it come true, then try to make it come true by your own efforts.”

(The Philosophy of Divine Revelation, p. 577 [English Translation of Haqiqatul Wahi]) Secondly, the Promised Messiahas presented a spiritual precaution so that people could save themselves from the torment of Allah. He advised them to offer charity, abstain from sins, repent and seek forgiveness from Allah.

Allah has not made it obligatory to have firm belief in Him to save oneself from His torment, but rather seeking forgiveness is enough. As it is stated in the Holy Quran: ّٰ َ َ َ َ َ ‫الل ُه ُم َع ّذبَ ُه ْم َو ُه ْم يَ ْس َت ْغف ُر‬ ‫وما كان‬ ‫ون‬ ِ ِ “Allah would not punish them while they sought forgiveness” (Surah al-Anfal, Ch.8: V.34). Allah has said that He would not punish them “while they sought forgiveness” and it is not stated here that He would not punish them if they believe only.

Allah even saves that person from His torment regarding whom He knows that after temporarily seeking forgiveness, they would return to their previous condition.

Hence, Allah states regarding the nonbelievers that they say: َ ‫اب إنَّا ُم ْؤم ُن‬ َ َ َ ْ َّ َ ْ ْ َ َّ َّ ‫ون‬ ِ ِ ‫ربنا اك ِشف عنا العذ‬

“Then will the people cry: ‘Our Lord, remove from us the torment; truly, we are believers’” (Surah al-Dukhan, Ch.44: V.13).

In response to this, Allah says: َ ‫إنَّا كَاش ُفو ال ْ َع َذاب َقلِيلًا ۚ إنَّ ُك ْم َعائ ُد‬ ‫ون‬ ِ ِ ِ ِ ِ “We shall remove the punishment for a little while, but you will certainly revert to disbelief ” (Surah al-Dukhan, Ch.44: V.16). This verse clearly shows that Allah delays His torment when a person seeks forgiveness, knowing that he would revert to his old hypocritical and deceitful nature.

Allah states at another place in the Holy Quran: َ َ ْ َْ َ​َ َ​َ​َ َ َ َ ُ ُّ َ َ ْ َّ َ َ َ ‫ان الض ّر َد َعانا ل َِجن ِب ِه أ ْو قا ِع ًدا أ ْو قائِ ًما فل ّما كشفنا َعن ُه‬ ‫وإِذا مس ال ِإنس‬ َ ‫ُض َّر ُه َم ّرَ كَأ َ ْن لَّ ْم يَ ْد ُع َنا إل َ ٰى ُض ّر َّم َّس ُه ۚ َك َذل َِك ُز ّي َن ل ِْل ُم ْسرفِي ْ َن َما كَانُوا يَ ْع َم ُل‬ ‫ون‬ ٍ ِ ِ ِ “And when affliction befalls a man, he calls Us, lying on his side or sitting, or standing; but when We relieve him of his distress, he walks away as if he had never beseeched Us to attend to the misery afflicting him. Thus it is that the doings of the extravagant are given a fair appearance in their eyes.” (Surah Yunus, Ch.10: V.13) In the coming verses of the same Surah, Allah states: “He it is Who enables you to journey through land and sea until, when you are on board the ships and they sail with them with a fair breeze and they rejoice in it, there overtakes them a ferocious wind and the waves come on them from every side and they think they are encompassed, then they call upon Allah, promising sincerity of faith for Him, saying, ‘If Thou deliver us from this, we will surely be of the thankful. But

36th Jalsa Salana Japan

“And they said, ‘O thou magician, pray for us to thy Lord, according to the covenant He has made with thee: for, then we will surely accept guidance.’ But when We removed the punishment for them, behold! they broke their word” (Surah al-Zukhruf, Ch.43: V.50-51).

These verses signify that the mercy of Allah is so vast that even though He knew that the Pharaoh and his nation would revert to their previous state and even when they did not directly ask Mosesas to pray for their forgiveness, He delayed His torment and continued to forgive them whenever they would seek forgiveness.

Thus, it is comprehensively proven from the above mentioned arguments that a prophet is not in any kind of doubt regarding his prophecies, but in fact he is eager and anxious for his people to save them from the torment and anguish of Allah by seeking forgiveness and he does everything within his power and reach to caution them.

(Research conducted by a panel of scholars)

MKA UK organises Waqf-e-Nau trip to Palestine Musharaf Ahmed Muavin Sadr, MKA UK

Farhat Rafeeq Nazim Reporting, Jalsa Japan

he Ahmadiyya Muslim Community T Japan held its 36th Jalsa Salana at Baitul Ahad, “The Japan Mosque” on the 3-4 May

2019.

As per tradition, the annual convention commenced with the flag hoisting ceremony. Maghfoor Ahmad Muneeb Sahib, representative from the Markaz hoisted the flag of Ahmadiyyat. Reverend Yoshida Nikko, Chief Priest Shinshojoji Buddhist temple raised the flag of Japan. This was followed by the opening session in which Anees Ahmad Nadeem Sahib, National President and Missionary In-charge Japan presided over the session.

After the recitation of the Holy Quran and Urdu nazm, Anees Nadeem Sahib in his opening address explained the objectives and blessings of Jalsa Salana as taught by the Promised Messiahas.

In the opening session, speeches were delivered on a wide range of topics both in Japanese and Urdu. Mirza Moazzam Baig Sahib delivered his speech in Japanese, the topic of which was The Life of the Holy Prophetsa. An Urdu speech was delivered by Maqbool Ahmad Shad Sahib and the topic

when He has delivered them, lo! They begin to commit excesses in the earth wrongfully.”

(Surah Yunus, Ch.10: V.23-24) It is evident from the Holy Quran that whenever God sent his torment on Pharaoh and his nation, they would say: َ​َ​َ َ َّ َ َ َ َ َ َ َّ َ َ َ ُ ْ ُ َّ َ ُّ َ َ ُ َ َ ‫ندك إِننا ل َ ُم ْه َت ُد ْو َن ۔فل ّما‬ ‫وقالوا يا أيه الساحِر ادع لنا ربك ِبما ع ِهد ِع‬ ُ َ ُْ َ َ َ َْ ُ َُْ َْ َ​َ َ ‫نك ُث‬ ‫ون‬ ‫كشفنا عنهم العذاب ِإذا هم ي‬

of his speech was Our God is a Living God. Imam Raees Ahmad Sahib spoke about Blessings Khilafat in his speech.

The opening session came to its end with the concluding remarks by Maghfoor Ahmad Muneeb Sahib and silent prayer.

The 2nd session of Jalsa Salana on day 2 commenced at 10am. The session was presided by National Secretary Tarbiyat Japan Mubashar Ahmad Zahid Sahib.

Speeches in this session were delivered

by Muzaffar Ahmad Qadiani Sahib on Hospitality in Light of the Life of the Promised Messiahas, Farhan Ahmad Malik Sahib on Qualities of an Ahmadi, Sadr Ansarullah Japan Maqsood Ahmad Sanoori Sahib on The History of Ahmadiyyat in Japan and National Secretary Umur-e-Ama Hafiz Amjad Arif Sahib on Martyrs of Ahmadiyyat.

The concluding session commenced shortly after Asr Prayer. Maghfoor Ahmad

Muneeb Sahib presided the final session of the 36th Jalsa Salana Japan.

Speeches in the concluding session included speeches by Ahmad Fathur Rahman Sahib, National Secretary Taleem Japan in Japanese on Blessings and Importance of Fasting in Ramadan, Naseer Tariq Sahib on Mutual Brotherhood and Adnan Arshad Sahib on Blessings and Importance of Fasting in Ramadan in Urdu.

Following theses speeches, Maghfoor Ahmad Muneeb Sahib presented awards of academic excellence to exceptional students.

Recipients of these awards were Aisha Anbar, Maidah Nasir, Musawer Ahmad and Amatul Kafi Ramlah.

Over 211 people attended the 36th Jalsa Salana Japan 2019 representing 11 different countries, along with various faith leaders and guests from different walks of life.

After a successful trip to Spain in October 2018, Hazrat Khalifatul Masih Vaa guided the department of Waqf-e-Nau in Majlis Khuddam-ul-Ahmadiyya UK to organise a trip for Waqifeen-e-Nau to Kababir.

The main purpose of this trip is to further build a strong relationship amongst the Waqifeen-e-Nau and make them realise the importance of the Waqf-e-Nau scheme.

Furthermore, we wish for the Waqifeene-Nau to acquire knowledge by visiting historical and archaeological places in Palestine such as the birthplace of Prophet Jesusas, the Tomb of Prophet Abrahamas and Prophet Isaacas, Baitul Maqdas, Masjid Aqsa etc.

Our stay will be at the Mahmood Mosque, Kababir which is the headquarters of the Ahmadiyya Muslim Community in the Middle East.

With the approval of Huzooraa this trip is being organised from 8-14 June and 40 Waqf-e-Nau Khuddam from various parts of the UK will partake in this historic and memorable trip.

Insha-Allah, a detailed report will be presented after the trip. Readers of Al Hakam are requested to pray for the success of this trip.

12

Friday 31 May 2019 | AL HAKAM 100 Years Ago...

Tabligh in the UK and Ceylon Al Fazl, 27 May 1919 Mufti Sahib and Khawaja Sahib A missionary of the Ahmadiyya Jamaat, Mufti Muhammad Sadiq Sahib, delivered a scholarly lecture on Comparison of the Arabic and Hebrew Languages before the Société de Philologie on 3 December 1917. It has been published in the society’s journal, The Philomath. The very first page of that journal possesses an awe-inspiring portrait of Mufti Muhammad Sadiq Sahib, a servant of the Promised Messiahas and a warrior for the cause of Islam. Hazrat Mufti Sahib can be seen sitting in that photograph with his compelling face, wearing a turban and a cloak, representing a momin [true believer].

Qazi Sahib Qazi Abdullah Sahib, BA BT, who is a missionary of Islam, delivered a lecture on the subject of Ahmadas – The Promised Messenger of the Age at Trades Union Hall, 40 [name illegible] Road, London.

The audience members were atheists and deniers of God’s existence. Qazi Sahib delivered a 40-minute lecture and highlighted the fact that each day of Hazrat Ahmad’sas life presented a manifest proof of God’s existence with fresh and bright signs. Once the lecture was finished, a lot of questions were asked to which satisfactory answers were given. It was hailed a successful lecture.

Recent Bai‘at Below is a request of Bai‘at received in the previous batch of post from the UK to be presented before Hazrat Khalifatul Masih: “To Hazrat Khalifatul Masih II of Qadian. Huzoor, learning about Islam Ahmadiyyat through the guidance and tabligh of Mufti Muhammad Sadiq Sahib, I humbly request Huzoor to kindly admit me into the religion of Islam and Jamaate-Ahmadiyya and pray for me. I am His Holiness’ loyal servant. Miss Daisy Morris Diyanat.”

The translation is: “There is no God except God and Muhammadsa is His Messenger.”

I will hopefully reach India in a few months and my heart will be pleased to see you. I have told Abdul Hayy Arab Sahib how delightful that day will be for me when I offer prayers behind Hazrat Khalifatul Masih in Qadian and listen to his sermons with my own ears.

Surely, God can do whatever He wills.

I praise Allah the Almighty in front of everybody I happen to have a conversation with here. In fact, what better work could a person perform than to engage his tongue in praising his Lord.

Yesterday I went to the famous Hyde Park of London for a walk. There, I conveyed the message of Hazrat Ahmadas with full enthusiasm. I request Huzoor to pray before Allah the Almighty for a friend of mine that God bless him with a child. A few years have passed since their marriage but still they have no offspring. Their hearts yearn for a child. Though I have also prayed before Allah the Almighty with humility to fulfill their desire, but as the impact of Huzoor’s prayer before Allah is greater, therefore I request Huzoor to pray for them as well.

Tomorrow, when I meet Mrs Cliff, I will lend her Huzoor’s lecture on “How prayers may be accepted”. Her heart will surely be pleased to hear that I have requested Huzoor to pray for her. The hearts of people are softening towards Islam. In fact, it is the result of the blessings of Allah the Almighty. The Promised Messiahas has

wish present in the heart of this servant, should He not dislike it.

I desire that this humble one serves Huzoor in any way possible. Hence, I will be extremely happy if Huzoor could let me know in writing how I can be of any help for you. I request Huzoor to send a photograph of himself through Master Abdul Rahim Nayyar Sahib.

I have handed over the story highlighting the need of the appearance of the Promised Messiah in the present age written by a famous French author, Gabe Honoré, to Mr Bashir Koreo’s daughter Roxanna for translation. As soon as its translation is completed, it will be sent to the editor of the Review of Religions in Qadian.

stated:

teacher of the entire world has been born in the land of India which is the meeting place of every religion. He has awakened the world to enter into a new world.

“He is the Mahdi. He is the Messiah. He is Jesus son of Mary. He is the Promised Reformer of Islam. He is the coming of Jesus, though he is not that Jesus who happened to escape from the cross 2,000 years ago and reached Kashmir where he died a natural death. O friends! He is the Promised Hindu Avatar [one who is sent

by God] of Kali Yuga [last age] … He is Hoshdar (warner) for the Parsees. In fact, it is he who is the hope of every nation.

“He is Mirza Ghulam Ahmad who appeared in Qadian, Punjab, India at the promised hour. Heaven showered a rain of signs and the earth presented countless proofs of his truth. He is the Prophet of this age who foretold great universal spiritual victories of Islam.

“Make use of your wisdom. Ponder over it, O people, and reflect.”

Ceylon In order to demonstrate before the readers of Al Fazl the immense love of members of Ceylon Jamaat for Ahmadiyyat and their true belief in the Promised Messiah, we translate below a few lines from tract number 10 of Anjuman Ceylon.

Brother Muhammad BW Lai states: “In every century, a person is born in Islam who is blessed to receive divine revelations from Allah the Almighty.

Hence, according to the promise, a person appeared in the latter days at that time when the world was suffering from worry and distress. He is a manifestation of the attributes of earlier prophets. Surely, he has appeared who fulfilled the second coming of every prophet.

“Behold! He has come who was long awaited by all religions. He who is the

Ceylon

The simultaneous appearance of Mufti Sahib’s photograph and the appearance of Khawaja Kamaluddin Sahib in India triggers a thread of thoughts in the hearts of Khawaja Sahib’s associates and draws our attention to review the motives behind both gentlemen’s departure to the UK. Considering all the circumstances and analysing all the results, we are compelled to draw this conclusion that although Khawaja Sahib still receives wealth from non-Ahmadis in exchange for which he sold the name of the Promised Messiahas, the practice of publishing the lists of former Muslims depicted as new converts came to end with the departure of Mufti Sahib to the UK and thus far it has not resumed.

Regardless of the Woking Mosque’s glory and strong ties with non-Ahmadis, Khawaja Khamaluddin Sahib of Lahore returned unsuccessfully as compared with Hazrat Mufti Muhammad Sadiq Sahib Philo BM, RAS, ASP, FPC of Qadian, a servant of Mahmud[ra]. All of this resulted from breaking ties with Qadian. If only Khawaja Sahib could learn a lesson from this.

The members of Ceylon Jamaat are earnestly engaged in carrying out tabligh.

The Ahmadiyya Tract Society, Colombo has republished verses of the Promised Messiahas, originally published in 1907, highlighting the revolt in India in the form of a tract on a remarkably fine paper. It clearly shows that the servants of Mahmud[ra] within and outside of India hold a special association and loyalty towards the British government.

The members of Ceylon Jamaat are facing a rising sea of hostility like the strong rocky shores of Lanka. A false case was filed against one of our brothers which was dismissed by the authorities upon discovering the truth. A devoted brother of Negombo Jamaat, Mr Abdul Rahman was attacked and injured. Our brothers are bearing everything with steadfastness and firmly believe that the future is ours, InshaAllah.

Recent converts of Ceylon and Malaya include TA Karim of Colombo, Ceylon; AV Aziz of Negombo, Ceylon; GB Khan of Galle, Ceylon and … who Maulvi Ibrahim Sahib has named Nasiruddin. This brother is a resident of Kochi. May Allah grant him steadfastness. Sheik Asghar Ali of Singapore, Malaya has also accepted Islam Ahmadiyyat.

Al Fazl, 31 May 1919 A new convert wrote to Syedna Hazrat Khalifatul Masih in French: “Il n’y a pas de dieu que Dieu, et Muhammad est l’apôtre de Dieu.”

� ‫ا� دم‬ � ‫� �م‬ � �� � ‫� �ے‬ � � ‫دل‬ ‫�� � وے � �ِ ��ر‬ ِ ‫وہ‬ � � � ��� ���� � �� ‫� دل � �� ا� �� �ا‬ � �� � � ‫�ى �ف‬ � � � ��‫آ‬ ‫ا��ر‬ � � ‫������ دے‬

“If He [Allah the Almighty] displays a miracle, hardened hearts, which resemble mountain rocks, will soften instantly.

“The hearts are in God’s control. If He so wishes, He can turn them to me. Then they shall come without hesitation.”

I have a special desire in my heart but how can I express it? However, Allah the Almighty, Who reads every heart like a book, Himself knows about that wish. As He is Al-Rahman and Al-Rahim, therefore being Merciful, He will surely fulfill this wish of His servant. Thus, I request Huzoor to pray for me during Salat for several days so that Allah the Almighty make this servant successful, and bless Mr and Mrs Cliff with a child and mercifully fulfill that

Friday 31 May 2019 | AL HAKAM

13

Friday Sermon 3 May 2019 Delivered from Baitul Futuh Mosque

Men of Excellence After reciting the Tashahud, Ta‘awuz, and Surah al-Fatihah, Hazrat Khalifatul Masih Vaa stated:

he first Badri companion who I will T mention today is Hazrat Ubaid . His full name was Hazrat Ubaid bin Abu Ubaid ra

ra

Ansari Ausi. According to Ibn Hisham, he belonged to the Banu Umayyah clan of the Aus tribe. Hazrat Ubaidra participated in the battles of Badr, Uhud and Khandaq alongside the Holy Prophetsa. (Usdul Ghaba, Vol. 3, pp. 538-539, Dar-ul-Kutub al-Ilmiyyah, Beirut, 2008) (Al-Sirat al-Nabawiyyah li Ibn Hisham, p. 465, Al-Ansar wa man ma’ahum, Dar-ul-Kutub al-Ilmiyyah, Beirut, Lebanon, 2001) (Al-Tabaqaat-ul-Kubra li ibn Sa‘d, Vol. 3, p. 243, Wa min Hulafa Bani Zafar, Ubaid bin Abi Ubaid, Dar-Ihyaa al-Turath al-Arabi, Beirut, Lebanon, 1993) There are no further details available about him.

The name of the next companion is Hazrat Abdullahra bin Numan bin Baldama.

Hazrat Abdullah’s grandfather’s name is reported as Baldama or Balzama. Hazrat Abdullahra bin Numan belonged to the Banu Khunaas clan of the Khazraj tribe of the Ansar. (Al-Sirat al-Nabawiyyah li Ibn Hisham, p. 471, Al-Ansar wa man ma’ahum, Dar-ul-Kutub al-Ilmiyyah, Beirut, Lebanon, 2001) (Al-Isaba Fi Tamyeez Al-Sahaba, Vol. 4, p. 213, Abdullah bin Nu’man, Dar-ulKutub al-Ilmiyya, Beirut, 2005) Hazrat Abdullahra bin Numan was the paternal cousin of Hazrat Abu Qatadara.

He had the honour of participating in the battles of Badr and Uhud. (Al-Tabaqaat-ulKubra li ibn Sa‘d, Vol. 3, p. 293, Tabaqaatul Badariyyin min al-Ansar, Abdullah bin Numan, Dar-Ihyaa al-Turath al-Arabi, Beirut, Lebanon, 1996) The next companion is Hazrat Abdullahra bin Umair. Hazrat Abdullahra bin Umair belonged the tribe of Banu Jidaarah and participated in the Battle of Badr. In one narration, his father’s name has also been reported as Ubaid instead of Umair. Similarly, some have reported his grandfather’s name as Adi and others have stated it as Harithah. Ibn Hisham has reported his tribe as Banu Jadaara, Ibn Ishaq on the other hand has reported it as Banu Harithah. Both, Ibn Hisham and Ibn Ishaq, were historians. (Al-Sirat al-Nabawiyyah li Ibn Hisham, p. 467, Al-Ansar wa man ma’ahum, Dar-ul-Kutub al-Ilmiyyah, Beirut, Lebanon, 2001) (Al-Tabaqaat-ulKubra li ibn Sa‘d, Vol. 3, p. 277, Abdullah bin Umair, Dar-Ihyaa al-Turath al-Arabi, 1996) (Al-Isaba Fi Tamyeez Al-Sahaba, Vol. 4, p.

172, Abdullah bin Umair, Dar-ul-Kutub al-

Ilmiyya, Beirut, 2005) The next companion is Hazrat Amrra bin Harith. Hazrat Amrra belonged to the tribe of Banu Harith. Some have reported his name as Amr and others recorded it as Aamir.

His title was Abu Naafey. Hazrat Amrra accepted Islam in the early days in Mecca.

He participated in the second migration to Abyssinia. He also had the honour of participating in the Battle of Badr. (Al-Sirat

in addition to that of Abu Harith. (Al-Sirat al-Nabawiyyah li Ibn Hisham, p. 475, AlAnsar wa man ma‘ahum, Dar-ul-Kutub al-Ilmiyyah, Beirut, 2001) (Al-Tabaqaat-ulKubra li ibn Sa‘d, Vol. 3, p. 268, Abdullah bin Ka’b bin Amr, Dar-Ihyaa al-Turath al-Arabi, Beirut, Lebanon, 1996) (Al-Isti’ab, Vol. 3, p. 105, Abdullah bin Ka’b al-Ma’zani, Darul-Kutub al-Ilmiyyah, Beirut, 2002) (Usdul Ghaba, Vol. 3, p. 370, Abdullah bin Ka’b

al-Nabawiyyah li Ibn Hisham, p. 463, Bab man hadara Badran minal Muslimeen, Darul-Kutub al-Ilmiyyah, Beirut, 2001) (AlIsti’ab, Vol. 3, p. 255, Amr bin Harith, Darul-Kutub al-Ilmiyyah, Beirut, 2002) (Usdul Ghaba, Vol. 4, p. 197, Amr bin Harith, Darul-Kutub al-Ilmiyyah, Beirut, 2008) The name of the next companion is Hazrat Abdullahra bin Kaab. Hazrat Abdullahra bin Kaab belonged to the Banu Mazin tribe. His father’s name was Kaab bin Amr and his mother’s name was Rubaab bint Abdullah. He was the brother of Hazrat Abu Lailara Mazani. The name of one of the sons of Hazrat Abdullahra bin Kaab was Harith, born from Zughaibah bint Aus. Hazrat Abdullahra bin Kaab participated in the Battle of Badr. The Holy Prophetsa appointed him to oversee the spoils of war at the occasion of the Battle of Badr. He had the honour of overseeing the spoils of war on various other occasions as well.

Hazrat Abdullahra bin Kaab participated in all the battles alongside the Holy Prophetsa, including the battles of Uhud and Khandaq.

Hazrat Abdullahra bin Kaab passed away in Medina during the caliphate of Hazrat Usmanra in 33 AH. His funeral prayer was led by Hazrat Usmanra. According to some reports, he also bore the title of Abu Yahya

bin Amr, Dar-ul-Kutub al-Ilmiyyah, Beirut, 2008) The next companion who I shall mention is Hazrat Abdullahra bin Qais. Hazrat Abdullahra bin Qais belonged to the tribe of Banu Najjar. In most of the biographies of the Holy Prophetsa and books of history, his grandfather’s name is reported as Khalid.

However, in Al-Tabaqaat Al-Kubra, his name is written as Khallada. Hazrat Abdullahra bin Qais’ son’s name was Abdur Rahman and his daughter’s name was Umairah.

The name of their mother was Suwad bint Qais. Apart from these two children, he had another daughter by the name of Umme Aun. Hazrat Abdullahra bin Qais participated in the battles of Badr and Uhud.

According to Abdullah bin Muhammad bin Ummarah Ansari, he was martyred during the battle of Uhud, however, according to another tradition, he was not martyred during the battle of Uhud; and participated alongside the Holy Prophetsa in all battles and passed away during the caliphate of Hazrat Usmanra. (Al-Sirat al-Nabawiyyah li Ibn Hisham, p. 474, Al-Ansar wa man ma’ahum, Dar-ul-Kutub al-Ilmiyyah, Beirut, 2001) (Al-Tabaqaat-ul-Kubra li ibn Sa‘d, Vol. 3, p. 258, Abdullah bin Qais, Dar-Ihyaa al-Turath al-Arabi, Beirut, Lebanon, 1996)

Discrepancies can at times be found within the books of history and therefore I mention the different accounts as well.

The next companion is Hazrat Salamara bin Aslam. Hazrat Salamara bin Aslam belonged to the tribe of Banu Haritha bin Harith. The name of his father was Aslam.

According to one narration, the name of his paternal grandfather was Hareesh, whereas, according to another tradition his name was Harees. He was known by the title of Abu Saad. (Al-Sirat al-Nabawiyyah li Ibn Hisham, p. 464, Al-Ansar wa man ma’ahum, Dar-ulKutub al-Ilmiyyah, Beirut, 2001) (Al-Isti’ab, Vol. 2, p. 198, Salamah bin Aslam, Dar-ulKutub al-Ilmiyyah, Beirut, 2002) The name of Hazrat Salamara bin Aslam’s mother was Suwad bint Rafey. Hazrat Salamara bin Aslam participated alongside the Holy Prophetsa in all battles, including the battles of Badr, Uhud and Khandaq.

He captured Saib bin Ubaid and Numan bin Amr during the Battle of Badr. Hazrat Salamara bin Aslam was martyred during the caliphate of Hazrat Umarra in the battle of Jisr, which was fought at the river bank of the Euphrates River. I have already mentioned the details of this battle in the previous sermons. It was a fierce battle fought between the Muslims and Persians.

It is called Jisr, which means bridge, because a bridge was constructed over the river and the Muslims used it to cross into the opposing territory. In this battle, the Persians used elephants that were trained for war. Nevertheless, both sides suffered heavy losses during the battle, especially the Muslims. There are varying opinions with regard to his age at the time of demise, however it is stated that he was 38 years old at the time of his demise. (Al-Tabaqaat-ulKubra li ibn Sa‘d, Vol. 3, p. 236, Salamah bin Aslam, Dar-Ihyaa al-Turath al-Arabi, Beirut, Lebanon, 1996) (Usdul Ghaba, Vol. 2, p. 516, Dar-ul-Kutub al-Ilmiyyah, Beirut, 2008) (Al-Isaba Fi Tamyeez Al-Sahaba, Vol. 3, p. 120, Salamah bin Aslam, Dar-ul-Fikr, Beirut, 2001) (Tarikh Ibn Khuldoon, Vol. 3, part 1, p. 271, Dar-ul-Isha’at, Karachi, 2003) In Seerat al-Halabiya, a well-known book by Allama Nur-ud-Din Halabi, some miracles of the Holy Prophetsa during the Battle of Badr are mentioned and it is stated that during this battle, the sword of Hazrat Salamara bin Aslam broke. Upon this, the Holy Prophetsa gave him a branch of dates and told him to fight using that. As soon as Hazrat Salama bin Aslam grabbed hold

14 of the branch, it turned into an magnificent sword and this remained with him thereafter.

(Al-Sirat al-Halabiyyah, Vol. 2, p. 245, Bab Dhikr Maghaziyah Ghazwah Badr al-Kubra, Dar-ul-Kutub al-Ilmiyyah, Beirut, 2002) In Sharah Zarqani and Dala’il-eNubuwwat, it is written that on the day of Badr, the sword of Hazrat Salamara bin Aslam broke and he was left without any weapon.

The Holy Prophetsa gave him a branch and told him to fight with it. Upon this, it turned into a magnificent sword, which remained with him until he was martyred on the day of Jisr. (Sharh Zurqani Alaa alMawahib al-Deeniyyah, Vol. 2, p. 302, Darul Kutub al-Ilmiyyah, Beirut, 1996) (Dala’ilul-Nubuwwah lil-Baihaqi, Vol. 3, p.99, Bab Ma dhukira fi al-Maghazi min Du’aaihi…, Darul Kutub al-Ilmiyyah, Beirut, 1988) Ibn Saad writes that on the occasion of the battle of Khandaq, Hazrat Zaidra bin Haritha was the flag bearer of the Muhajireen and the flag of the Ansar was held by Hazrat Saadra bin Ubada. The Holy Prophetsa appointed Hazrat Salamara bin Aslam as the leader over 200 men, who formed part of the battalion that had gathered under these various flags. Hazrat Salamara was appointed as the leader over 200 men and Hazrat Zaidra bin Haritha was appointed as the leader over 300 men. They were assigned the duty of guarding Medina and continuously reciting the Takbeer out aloud. The reason for this was that the children were kept in the area of the Banu Qurayza for safety reasons and this place was susceptible to an attack. (Uyun-ulAthar, Vol. 2, p. 88, Ghazwah al-Khandaq, Dar-ul-Qalam, Beirut, 1993) An attempt was made to assassinate the Holy Prophetsa. In relation to this, Hazrat Mirza Bashir Ahmad Sahibra writes: “The recollection of their disgraceful failure in the Ghazwah of Ahzab, inflamed the Quraish of Mecca. Naturally, this heartfelt rage had come mostly to the lot of Abu Sufyan, who was the chief of Mecca and had been especially humiliated during the expedition of Ahzab. For some time, Abu Sufyan continued to burn in this fire of rage, but at last, the matter became unbearable and the hidden flames of this fire began to flare up. Naturally, their greatest enmity, rather their actual enmity, was towards the person of the Holy Prophetsa. For this reason, Abu Sufyan now thought that if no results had come about through outwardly strategies and schemes, then why not put an end to Muhammadsa by some hidden scheme? He knew that there was no official security around the Holy Prophetsa. Quite the contrary, at times, the Holy Prophetsa would come and go, and walk the streets and alleys of the city completely unprotected.

He would come to the mosque at least five times daily for the Salat and remained free and accessible whilst travelling. What better opportunity could there possibly have been for an assassin? As soon as this thought came to him, Abu Sufyan began to secretly consolidate his plan to assassinate the Holy Prophetsa. When he was fully determined to carry out his plan, one day, capitalising on an opportunity, he addressed a few young men of the Quraish with similar interests, saying, ‘Is there no brave man among you who would secretly go to the streets of Medina and kill Muhammad[sa]?’ Do you know that Muhammad[sa] freely roams the streets and alleys of Medina?’ (This is how he incited them against the Holy Prophetsa.)

Friday 31 May 2019 | AL HAKAM These young men heard this news and quickly flew off. (This scheme had a great impact on them.) Not many days had passed when a young Bedouin man came to Abu Sufyan and began to say, ‘I have heard your proposition (one of the youths may have informed him) and I am willing to do this. I am a strong hearted and mature individual, whose grip is severe and whose strike is sudden. If you appoint me to this task and assist me, I am ready to set out in order to kill Muḥammad[sa]. I have a dagger, which shall remain like the hidden wings of a wild vulture. (I.e. he will keep it hidden.) I shall attack Muhammad[sa]and then run to join a caravan and the Muslims shall not be able to catch me. Furthermore, I am also very proficient in the streets of Medina.’

Abu Sufyan was overjoyed and said, ‘Enough, enough. You are the man we seek.’

Then, Abu Sufyan gave him a swift camel and bid him adieu with some provisions, emphatically reminding him not to disclose this secret to anyone.

“After having departed from Mecca, this man moved towards Medina hiding by day and travelling by night. He reached Medina on the sixth night. Ascertaining the whereabouts of the Holy Prophetsa, he went straight to the mosque of the Bani AbdulAshhal, where the Holy Prophetsa was present. Those days, new people constantly visited Medina, so no Muslim became suspicious of his intentions. But as soon as he entered the mosque and the Holy Prophetsa noticed the man approaching him, he said, ‘This man has come with an evil intention.’

Upon hearing these words, he began to move towards the Holy Prophetsa even faster than before. However, Usaid bin Hudairra, a Chieftain among the Ansar, immediately sprung forward and clung to him and during this tussle his hand fell upon the man’s hidden dagger, whereupon the man screamed out in fear, ‘My death! My death!’

When he was subdued, the Holy Prophetsa enquired of him, ‘Tell me truthfully, who are you and with which intention have you come?’ He said, ‘If my life is spared, I will tell you.’ The Holy Prophetsa said, ‘Yes, relate the entire account truthfully and you shall be forgiven.’ Upon this he related the entire story to the Holy Prophetsa from beginning to end. He also told the Holy Prophetsa of the reward which had been promised to him

by Abu Sufyan. Thereafter, this individual stayed in Medina for a few days and then out of his own will became a Muslim, and thus, entered into the service of the Holy Prophetsa.

“This bloody conspiracy of Abu Sufyan made it even more incumbent than before to remain informed of the plots and intentions of the people of Mecca (in order to know what they were scheming). As such, the Holy Prophetsa sent two of his companions, Amr bin Umaiyyah Damrira and Salmah bin Aslam (the companion whose account is being related), towards Mecca. Considering the assassination attempt of Abu Sufyan and his past bloodthirsty schemes, the Holy Prophetsa permitted his companions to put an end to this war enemy of Islam, if the opportunity were to arise. However, when Umaiyyahra and his companion reached Mecca, the Quraish were alerted, whereupon these two companions set back to Medina fending for their lives. On their way back, they found two spies of the Quraish, whom the chieftains of the

Quraish had sent to ascertain intelligence on the movements of the Muslims and to acquire information on the Holy Prophetsa.

It would not be surprising if this scheme was also a grounds for some other bloodthirsty conspiracy of the Quraish. (Perhaps they sent these two individuals to try and kill the Holy Prophetsa, heaven forbid, through some sort of scheme.) However, it was by the grace of God that Umaiyyahra and Salmara learned of their espionage, upon which they desired to attack and imprison them, but they fought back. Consequently, in this battle, one spy was killed while the other was taken prisoner and brought back to Medina.

“There is a disagreement amongst historians with regard to the date of this expedition. Ibn-e-Hisham and Tabari have recorded it in 4 AH but Ibn Saad has written it to be in 6 AH. Allama Qustalani and Zurqani have given precedence to the narration of Ibn Saad.”

Analysing all of these narrations, Hazrat Mirza Bashir Ahmad Sahibra concludes, “Therefore, I have also mentioned it among the accounts of 6 AH. Indeed, Allah knows best. Baihaqi has also supported the details of the account mentioned by Ibn Saad but from this account one cannot establish the period in which it took place.”

(Sirat Khatamun-Nabiyyin, Hazrat Mirza Bashir Ahmadra, pp. 741-743) The following account is in relation to Hazrat Salama bin Aslamra on the occasion of the Treaty of Hudabiyyah: Hazrat Umme Ammarahra relates, “On the day of the Treaty of Hudabiyyah, I was watching the Holy Prophetsa while he was seated and Hazrat Abaadra bin Bishr and Hazrat Salamara bin Aslam were standing guard of the Holy Prophetsa and both were wearing steel helmets. When Suhail bin Amr, who came as an emissary from the Quraish, raised his voice, both of these companions told him to lower his voice before the Holy Prophetsa.” (Kitabul Maghazi Lil Waqidi, Vol. 2, p. 93, Bab Ghazwah al-Hudaibiyyah, Darul-Kutub al-Ilmiyyah, Beirut, 2004) This is a notable service of his which has been recorded in relation to this event.

The next companion to be mentioned is Hazrat Uqbahra bin Usman. His mother’s name was Umme Jameel bint Qutba (AlTabaqaat-ul-Kubra li ibn Saad, Vol. 3, p.

300, Dar-Ihyaa al-Turath al-Arabi, Beirut, Lebanon, 1996) and Hazrat Uqbahra bin Usman belonged to the Banu Zuraiq tribe from among the Ansar. Hazrat Uqbahra and his brother, Hazrat Saadra bin Usman had the honour of taking part in the battles of Badr and Uhud. It has been reported in various books of history that when the battle of Uhud intensified, both Hazrat Uqbahra bin Usman and Hazrat Saadra bin Usman fled temporarily from the battlefield and took refuge for three days on a mount called Jalab opposite Ahwas. Ahwas was an area situated a few miles from Medina. When they both returned and presented themselves before the Holy Prophetsa and informed him about this, the Holy Prophetsa said: ً َ َ ُ َ َ ْ َ​َ ‫لقد ذھ ْبت ْم ِف ْی َھا ع ِریْضۃ‬ “You both ran towards an open plain.”

(Usdul Ghaba, Vol. 4, pp. 54-55, Uqbah bin Uthman, Dar-ul-Kutub al-Ilmiyyah, Beirut, 2008) (Jami’ul Bayan fi ta’weel al-Qur’an, Ma’ruf Tafsir Tabari, Vol. 4, pp. 183-184, Surah Aal-e-Imran, Dar-Ihyaa al-Turath alArabi, Beirut, 2001) (Mu’jamul Buldan, Vo.

1, p. 180) In any case, the Holy Prophetsa forgave them and overlooked their error and did not investigate this matter any further.

The next companion to be mentioned is Hazrat Abdullahra bin Sahl. Hazrat Abdullahra bin Sahl belonged to the Bani Zaorah tribe who were confederates of the Bani Abdil Ashal tribe. It is also reported that he was Ghassani [i.e. belonged to the Ghassan tribe]. According to some narrations, Hazrat Abdullah’s grandfather’s name has also been reported as Zaid and Rafi. Hazrat Abdullah’s mother was Thaba bint Tayyihan, who was the sister of Hazrat Abu Al-Haithamra bin Tayyihan. Hazrat Abdullahra was the brother of Hazrat Rafeyra bin Sahl and took part in the Battle of Badr.

His brother, Hazrat Rafeyra, also took part along with him in the Battle of Uhud and Khandaq. Hazrat Abdullahra was martyred during the Battle of Khandaq when an individual from the Banu Awaif tribe caught him with an arrow. (Al-Sirat al-Nabawiyyah li Ibn Hisham, p. 464, Al-Ansar wa man ma’ahum, Dar-ul-Kutub al-Ilmiyyah, Beirut, 2001) (Al-Tabaqaat-ul-Kubra li ibn Sa‘d, Vol. 3, p. 236, Abdullah bin Sahl, DarIhyaa al-Turath al-Arabi, Beirut, Lebanon, 1996) (Usdul Ghaba, Vol. 3, p. 269, Abdullah bin Sahl, Dar-ul-Kutub al-Ilmiyyah, Beirut, 2008) Mughaira bin Hakeem relates that he asked Hazrat Abdullahra whether he participated in the Battle of Badr. Hazrat Abdullahra replied, “Yes and I was also part of the pledge that took place at Aqabah.”

(Majmua al-Zawa’id wa manba’ul Fawa’id li Ali bin Abi Bakr, Vol. 6, p. 108, Kitabul Maghazi wa al-Siyar, Bab Qad Hadara Badran Jama’ah, Hadith 10044, Dar-ulKutub al-Ilmiyyah, Beirut, 2001) The following account is recorded in Subul-ul-Huda, a book on the life of the Holy Prophetsa, in relation to Hazrat Abdullah’s participation in the Battle of Hamraa-ulAsad, which is situated around eight miles from Medina (Mu’jamul Buldan, Vo. 2, p.

181): “Hazrat Abdullahra bin Sahl and Hazrat Rafeyra bin Sahl were two brothers from the Banu Abdil Ashal tribe. Upon returning from the Battle of Uhud, they were both severely injured, however Hazrat Abdullahra had sustained more injuries out of the two.

When they heard about the Holy Prophet’ssa instruction to go for the Battle of Hamraaul-Asad, one of them said to the other, ‘By God! We shall be greatly deprived if we are not able to take part in this battle alongside the Holy Prophetsa.’ (They both were injured but despite this they had an intense passion and strength of faith.) They then said, ‘By God! We do not even possess any means of transport and nor do we even know how we can secure any means of transport.’ Hazrat Abdullahra then said, ‘Come with me and let us go on foot.’ Hazrat Rafeyra responded, ‘By God, I do not even have the strength to walk owing to my injuries.’ Hazrat Abdullahra then said to his brother, ‘Come along, we shall walk slowly and head in the direction of the Holy Prophetsa.’ Thus, they both set off, staggering along the way. When Hazrat Rafeyra would feel extremely weak, Hazrat Abdullahra would carry him on his back and then after a short while they would again start walking. Thus, despite having sustained more injuries, Hazrat Abdullahra would carry his brother on his back and they

Friday 31 May 2019 | AL HAKAM would continue heading towards the Holy Prophetsa. (He would become so severely weak that he would at times not even be able to move any part of his body.) They continued to walk in this way until they reached the Holy Prophetsa in the evening.

At the time, the companionsra had camped for the night and were lighting a fire. They both came before the Holy Prophetsa and that night Hazrat Abaadra bin Bishr was standing guard of the Holy Prophetsa. The Holy Prophetsa enquired as to what had prevented them from coming and they both then informed the Holy Prophetsa of their situation. Upon this the Holy Prophetsa prayed for them both and said, ‘If you are given a long life, you people shall witness for yourselves that horses, donkeys and camels shall be granted to you as means of transport. Today, you have walked here with such struggle, but if you live long, you shall see that all those means of transport will be granted to you.’ However, along with this, the Holy Prophetsa also stated, ‘But you walking here whilst undergoing such pain and struggle will be far better than these means of transport that you will be granted.

The reward and blessings of this will be far greater.’” (Subulul Hudaa wa al-Irshad fi Sirat Khair al-Ibad li Muhammad bin Yusuf, Vol. 4, p. 310, Vol. 14, Dar-ul-Kutub alIlmiyyah, Beirut, 1993) What was the Batte of Hamraa-ul-Asad in which these companions followed after the Holy Prophetsa? Hazrat Mirza Bashir Ahmad Sahibra has written some details regarding the battle of Hamraa-ul-Asad, which was an expedition that took place whilst the Muslims were returning from the Battle of Uhud: “This night was a night of great fear in Medina, because although the army of the Quraish had apparently taken to Mecca, it was apprehended that this move may be a plot to catch the Muslims off guard, (although they had been victorious at Uhud and it seemed as though they were heading to Mecca, however the Muslims feared that this maybe the strategy of the Quraish) and suddenly return to attack Medina.

Hence, on this night an arrangement was made for security in Medina (for safety concerns owing to this apprehension) and the Companions particularly stood guard all night long at the residence of the Holy Prophetsa. The next morning it was discovered that this apprehension was not mere speculation, because prior to Fajr Salat, the Holy Prophetsa received news that the army of the Quraish had stalled at a few miles from Medina and a heated debate was taking place amongst the chieftains of Mecca, that making use of this victory, why not attack Medina. Some of the Quraish were taunting one another saying: ‘You did not kill Muhammad[sa], nor did you take the Muslim women as slaves, nor did you seize their wealth and possessions; rather, when you gained dominance over them and received the opportunity to destroy them completely, you just left them and turned back, so that they may collect strength again. There is still time, let us return and attack Medina and uproot the Muslims once and for all.’

“In contrast to this, the others argued: ‘You have attained victory. Consider this to be good fortune enough and return to Mecca, lest we lose this repute as well, and this victory is turned to defeat. Now if

15

Download, listen & share It had been eight years since the Jamaat had been established and it still had no newspaper of its own.

The Promised Messiah, on whom be peace, and his companions felt the need but financial constraints were a hindrance.

Finally, a courageous and enthusiastic youth of the Jamaat, Hazrat Sheikh Yaqub Ali Turab, Allah be pleased with him, (who was then based in Amritsar and was by then an acclaimed journalist in the intellectual circles) was inspired to write a request to the Promised Messiahas. The Promised Messiahas replied to his request in his own writing, the summary of which is: We have no experience in this field. There is a need for a newspaper but our Jamaat comprises of poor people and is unable to bear financial strains. If you can do this through your experience, then you may do so. Allah bless this effort.

Hazrat Sheikh Yaqub Ali Turabra too had no financial resources. Some of his friends were adamant that he join the civil service, but Allah the Almighty helped him and an esteemed newspaper like Al Hakam was materialised in Urdu.

The first issue of Al Hakam was published on 8 October 1897 and up to the end of the year, was printed at Riaz-e-Hind Press in Amritsar and was based also in Amritsar. It was in the beginning of 1898 that it started to be published from Qadian. With a few breaks here and there, Al Hakam was successfully published until July 1943.

In the second phase of its publication, it was edited by Sheikh Mahmud Ahmad Irfani (son of Hazrat Sheikh Yaqub Ali Turabra), and successfully did so until his death.

Recalling the early days of Al Hakam, Hazrat Sheikh Yaqub Alira states: “In August 1897, Henry Martyn Clark brought about a lawsuit against the Promised Messiahas. I recorded the minutes of this court-case under the title Doosri Jange-Muqaddas [literally meaning the second holy war; named after Jang-e-Muqaddas which was an account of the debate between the Promised Messiahas and the Christian clergy held in Amritsar]. I strongly felt the need of a newspaper to express the viewpoint of the Jamaat and also to refute the allegations of political and religious nature that were brought about against the Jamaat. So, Al Hakam was launched in October 1897. The Government was against the press in those days and the present Press Act was about to be passed, but in these unfavourable circumstances, I launched the paper purely relying on Allah.

“At the end of 1897, a relaunch of the Paisa Akhbar was being considered and I had accepted the offer of Munshi Mahbub Alam to be on the editorial staff. I was of the opinion that Al Hakam should be based in Lahore, and based on this, I had joined the Paisa Akhbar.

But when I attended the Jalsa Salana, Qadian in December 1897, a resolution was moved for the establishment of a madrasah [school], for which I offered my services; thus, destiny brought me to settle in Qadian.

“At the launch of Al Hakam, discouraging factors like the decline in religious taste and the rise in opposition of Ahmadiyyat were brought to my attention, asserting that Al Hakam would result in failure.

“The Editor of Al Hakam [referring to himself] came to Qadian in January 1898, sacrificing, for the sake of Qadian, the newfound ties with the Paisa Akhbar and other prospective benefits associated with Lahore; by the Grace of Allah, I feel I have been prosperous. It was a great challenge to access a press in Qadian; there was no press, no designers and no copywriters, nor did any of these want to come and settle in Qadian.

However, the Editor continued to handle these challenges.”

Hazrat Sheikh Yaqub Ali Turabra was gifted with the wonderful skill of fast-writing.

Whether the Promised Messiahas spoke during his walks or the evening audience, Sheikh Yaqub Ali Turabra would immediately transcribe every word and publish it in Al Hakam straight away.

Through Al Hakam, the latest revelations of the Promised Messiahas also got published instantaneously. Events taking place in Qadian started to get coverage and articles written not only by scholars but also by the Promised Messiahas himself were published; members of the Jamaat were thus able to enlighten themselves with the spiritual provisions of the Promised Messiahas.

The newspaper turned into a treasure house of the writings of the Promised Messiahas, an authentic source of history and a milestone for the Jamaat.

Al Hakam served this unique cause singlehandedly up to 1901, making it an extraordinary example. Then the newspaper Al Badr joined in sharing the sacred responsibility of publicising the sayings and writings of the Promised Messiahas alongside the blessed revelations he would receive. The Promised Messiahas would refer to Al Hakam and Al Badr as “the two arms of the Jamaat”.

At the second launch of Al Hakam in 1934, Hazrat Mirza Bashiruddin Mahmud Ahmadra, the second Khalifa of the Promised Messiah, issued a special message stating: “Al Hakam is the first ever newspaper of the Jamaat and the service it has rendered,

as well as Al Badr in the last years of the Promised Messiahas, can never again be done by any newspaper even in exchange of millions of rupees.

“I declare that whether Al Hakam survives in its present form or not, its name will survive forever. No significant work on the Jamaat can be complete without its mention as it carries the history of the Jamaat.”

It had been eight years since the Jamaat had been established and it still had no newspaper of its own.

The Promised Messiah, on whom be peace, and his companions felt the need but financial constraints were a hindrance.

Finally, a courageous and enthusiastic youth of the Jamaat, Hazrat Sheikh Yaqub Ali Turab, Allah be pleased with him, (who was then based in Amritsar and was by then an acclaimed journalist in the intellectual circles) was inspired to write a request to the Promised Messiahas. The Promised Messiahas replied to his request in his own writing, the summary of which is: We have no experience in this field. There is a need for a newspaper but our Jamaat comprises of poor people and is unable to bear financial strains.

If you can do this through your experience, then you may do so.

Allah bless this effort.

Hazrat Sheikh Yaqub Ali Turabra too had no financial resources. Some of his friends were adamant that he join the civil service, but Allah the Almighty helped him and an esteemed newspaper like Al Hakam was materialised in Urdu.

The first issue of Al Hakam was published on 8 October 1897 and up to the end of the year, was printed at Riaz-e-Hind Press in Amritsar and was based also in Amritsar. It was in the beginning of 1898 that it started to be published from Qadian. With a few breaks here and there, Al Hakam was successfully published until July 1943.

In the second phase of its publication, it was edited by Sheikh Mahmud Ahmad Irfani (son of Hazrat Sheikh Yaqub Ali Turabra), and successfully did so until his death.

Recalling the early days of Al Hakam, Hazrat Sheikh Yaqub Alira states: “In August 1897, Henry Martyn Clark brought about a lawsuit against the Promised Messiahas. I recorded the minutes of this courtcase under the title Doosri Jang-e-Muqaddas [literally meaning the second holy war; named after Jang-e-Muqaddas which was an account of the debate between the Promised Messiahas and the Christian clergy held in Amritsar]. I strongly felt the need of a newspaper to express the viewpoint of the Jamaat and also to refute the allegations of political and religious nature that were brought about against the Jamaat. So, Al Hakam was launched in October 1897. The Government was against the press in those days and the present Press Act was about to be passed, but in these unfavourable circumstances, I launched the paper purely relying on Allah.

“At the end of 1897, a relaunch of the Paisa Akhbar was being considered and I had accepted the offer of Munshi Mahbub Alam to be on the editorial staff. I was of the opinion that Al Hakam should be based in Lahore, and based on this, I had joined the Paisa Akhbar.

But when I attended the Jalsa Salana, Qadian in December 1897, a resolution was moved for the establishment of a madrasah [school], for which I offered my services; thus, destiny brought me to settle in Qadian.

“At the launch of Al Hakam, discouraging factors like the decline in religious taste and the rise in opposition of Ahmadiyyat were brought to my attention, asserting that Al Hakam would result in failure.

“The Editor of Al Hakam [referring to himself] came to Qadian in January 1898, sacrificing, for the sake of Qadian, the newfound ties with the Paisa Akhbar and other prospective benefits associated with Lahore; by the Grace of Allah, I feel I have been prosperous. It was a great challenge to access a press in Qadian; there was no press, no designers and no copywriters, nor did any of these want to come and settle in Qadian. However, the Editor continued to handle these challenges.”

Hazrat Sheikh Yaqub Ali Turabra was gifted with the wonderful skill of fast-writing. Whether the Promised Messiahas spoke during his walks or the evening

audience, Sheikh Yaqub Ali Turabra would immediately transcribe every word and publish it in Al Hakam straight away.

Through Al Hakam, the latest revelations of the Promised Messiahas also got published instantaneously. Events taking place in Qadian started to get coverage and articles written not only by scholars but also by the Promised Messiahas himself were published; members of the Jamaat were thus able to enlighten themselves with the spiritual provisions of the Promised Messiahas.

The newspaper turned into a treasure house of the writings of the as Promised Messiah , an authentic source of history and a milestone for the Jamaat.

Al Hakam served this unique cause singlehandedly up to 1901, making it an extraordinary example. Then the newspaper Al Badr joined in sharing the sacred responsibility of publicising the sayings and writings of the Promised Messiahas alongside the blessed revelations he would receive. The Promised Messiahas would refer to Al Hakam and Al Badr as “the two arms of the Jamaat”.

At the second launch of Al Hakam in 1934, Hazrat Mirza Bashiruddin Mahmud Ahmadra, the second Khalifa of the Promised Messiah, issued a special message stating: “Al Hakam is the first ever newspaper of the Jamaat and the service it has rendered, as well as Al Badr in the last years of the Promised Messiahas, can never again be done by any newspaper even in exchange of millions of rupees.

“I declare that whether Al Hakam survives in its present form or not, its name will survive forever. No significant work on the Jamaat can be complete without its mention as it carries the history of the Jamaat.”

It had been eight years since the Jamaat had been established and it still had no newspaper of its own.

The Promised Messiah, on whom be peace, and his companions felt the need but financial constraints were a hindrance.

Finally, a courageous and enthusiastic youth of the Jamaat, Hazrat Sheikh Yaqub Ali Turab, Allah be pleased with him, (who was then based in Amritsar and was by then an acclaimed journalist in the intellectual circles) was inspired to write a request to the Promised Messiahas. The Promised Messiahas replied to his request in his own writing, the summary of which is: We have no experience in this field. There is a need for a newspaper but our Jamaat comprises of poor people and is unable to bear financial strains. If you can do this through your experience, then you may do so. Allah bless this effort.

Hazrat Sheikh Yaqub Ali Turabra too had no financial resources. Some of his friends were adamant that he join the civil service, but Allah the Almighty helped him and an esteemed newspaper like Al Hakam was materialised in Urdu.

The first issue of Al Hakam was published on 8 October 1897 and up to the end of the year, was printed at Riaz-e-Hind Press in Amritsar and was based also in Amritsar. It was in the beginning of 1898 that it started to be published from Qadian. With a few breaks here and there, Al Hakam was successfully published until July 1943.

In the second phase of its publication, it was edited by Sheikh Mahmud Ahmad Irfani (son of Hazrat Sheikh Yaqub Ali Turabra), and successfully did so until his death.

Podcasts

The Weekly Al Hakam Articles on various topics now available for you to listen on the go

Visit : www.soundcloud.com/alhakamweekly you return and attack Medina, the Muslims shall indeed fight with all their strength, and those who did not participate at Uhud shall come forth in the field of battle as well.’

“Ultimately, however, the opinion of the passionate ones prevailed and the Quraish prepared to set back to Medina. When the Holy Prophetsa was informed of these events, he immediately announced that the Muslims should prepare, but along with this he also ordered that except for those people who had participated at Uhud, no one else should set out with them. As such, the warriors of Uhud, most of whom were wounded, tied up their wounds and betook to the company of their Master. It is written that on this occasion, the Muslims set out with such joy and zeal, as if they were a triumphant army which sets out in pursuit of the enemy. After travelling a distance of eight miles, the Holy Prophetsa reached Hamraa-ul-Asad, where the dead bodies of two Muslims were found laying on the plain.

Upon further investigation, it was discovered that these were the two spies whom the Holy Prophetsa had sent in the footsteps of the Quraish. Upon finding an opportunity, the Quraish had executed them. The Holy Prophetsa instructed that a single grave be dug, and both of the martyrs were buried together. Now that it was evening time, the Holy Prophetsa instructed that camp be set up at this very location. He further instructed that fires be lit at different places throughout the plain. As such, in no time, 500 fires were lit in the plain of Hamraaul-Asad, which struck awe into the heart of any spectator from afar (so that people going past would assume that it was a vast army which had set up camps at different places). Most probably, on this occasion, an idolatrous chief of the Khuza‘ah tribe named Ma‘bad presented himself before the Holy Prophetsa and offered his condolences for those who had fallen at Uhud, where after he continued on his way. On the following day when he reached Rauha’, (this is a place

which is situated approximately 40 miles from Medina) lo and behold, he found the army of the Quraish encamped there and that preparations were underway to return to Medina. Ma‘bad went to Abu Sufyan at once and said: ‘What are you about to do? By God, I have just left behind the army of Muhammad[sa] at Hamraa-ul-Asad, and never before have I seen such an awe-inspiring army. They are so passionate due to their regret for the defeat at Uhud that they shall reduce you to ashes on sight.’

“Abu Sufyan and his followers were so awe-struck by these comments of Ma‘bad that they abandoned the idea of returning to Medina and made haste to Mecca at once.

When the Holy Prophetsa received news that the army of the Quraish had fled in this manner, he thanked God and said, ‘This is the awe of God, which He has struck into the hearts of the disbelievers.’

“After this, the Holy Prophetsa remained in Hamraa-ul-Asad for another two or three days, and after an absence of five days, he returned to Medina.” (Sirat KhatamunNabiyyin, Hazrat Mirza Bashir Ahmadra, pp.

504-505) (Lughat-ul-Hadith, Vol. 2, p. 149) The next companion to be mentioned is Hazrat Utbahra bin Rabeeah. There are varying opinions by the historians in relation to which tribe Hazrat Utbahra belonged to. According to Ibn Ishaq, Hazrat Utbahra bin Rabeeah was a confederate of the Banu Lozan tribe and belonged to the Bahra tribe. However, according to some other historians, he was a confederate of the Aus tribe. In any case, he had the honour of participating in the battles of Badr and Uhud. Allama ibn Hajar al-Asqalani states that the name Utbah bin Rabeeah is found among the names of those amirs [leaders], who gathered for the Battle of Yarmouk.

He states that according to him, Utbah bin Rabeeah referred to this very companion.

(Al-Sirat al-Nabawiyyah li Ibn Hisham, p. 469, Al-Ansar wa man ma’ahum, Dar-

Recalling the early days of Al Hakam, Hazrat Sheikh Yaqub Alira states: “In August 1897, Henry Martyn Clark brought about a lawsuit against the Promised Messiahas. I recorded the minutes of this court-case under the title Doosri Jange-Muqaddas [literally meaning the second holy war; named after Jang-e-Muqaddas which was an account of the debate between the Promised Messiahas and the Christian clergy held in Amritsar]. I strongly felt the need of a newspaper to express the viewpoint of the Jamaat and also to refute the allegations of political and religious nature that were brought about against the Jamaat. So, Al Hakam was launched in October 1897. The Government was against the press in those days and the present Press Act was about to be passed, but in these unfavourable circumstances, I launched the paper purely relying on Allah.

“At the end of 1897, a relaunch of the Paisa Akhbar was being considered and I had accepted the offer of Munshi Mahbub Alam to be on the editorial staff. I was of the opinion that Al Hakam should be based in Lahore, and based on this, I had joined the Paisa Akhbar.

But when I attended the Jalsa Salana, Qadian in December 1897, a resolution was moved for the establishment of a madrasah [school], for which I offered my services; thus, destiny brought me to settle in Qadian.

“At the launch of Al Hakam, discouraging factors like the decline in religious taste and the rise in opposition of Ahmadiyyat were brought to my attention, asserting that Al Hakam would result in failure.

“The Editor of Al Hakam [referring to himself] came to Qadian in January 1898, sacrificing, for the sake of Qadian, the newfound ties with the Paisa Akhbar and other prospective benefits associated with Lahore; by the Grace of Allah, I feel I have been prosperous. It was a great challenge to access a press in Qadian; there was no press, no designers and no copywriters, nor did any of these want to come and settle in Qadian.

However, the Editor continued to handle these challenges.”

Hazrat Sheikh Yaqub Ali Turabra was gifted with the wonderful skill of fast-writing.

Whether the Promised Messiahas spoke during his walks or the evening audience, Sheikh Yaqub Ali Turabra would immediately transcribe every word and publish it in Al Hakam straight away.

Through Al Hakam, the latest revelations of the Promised Messiahas also got published instantaneously. Events taking place in Qadian started to get coverage and articles written not only by scholars but also by the Promised Messiahas himself were published; members of the Jamaat were thus able to enlighten themselves with the spiritual provisions of the Promised Messiahas.

The newspaper turned into a treasure house of the writings of the Promised Messiahas, an authentic source of history and a milestone for the Jamaat.

Al Hakam served this unique cause singlehandedly up to 1901, making it an extraordinary example. Then the newspaper Al Badr joined in sharing the sacred responsibility of publicising the sayings and writings of the Promised Messiahas alongside the blessed revelations he would receive. The Promised Messiahas would refer to Al Hakam and Al Badr as “the two arms of the Jamaat”.

At the second launch of Al Hakam in 1934, Hazrat Mirza Bashiruddin Mahmud Ahmadra, the second Khalifa of the Promised Messiah, issued a special message stating: “Al Hakam is the first ever newspaper of the Jamaat and the service it has rendered, as well as Al Badr in the last years of the Promised Messiahas, can never again be done by any newspaper even in exchange of millions of rupees.

“I declare that whether Al Hakam survives in its present form or not, its name will survive forever. No significant work on the Jamaat can be complete without its mention as it carries the history of the Jamaat.”

It had been eight years since the Jamaat had been established and it still had no newspaper of its own.

The Promised Messiah, on whom be peace, and his companions felt the need but financial constraints were a hindrance.

Finally, a courageous and enthusiastic youth of the Jamaat, Hazrat Sheikh Yaqub Ali Turab, Allah be pleased with him, (who was then based in Amritsar and was by then an acclaimed journalist in the intellectual circles) was inspired to write a request to the Promised Messiahas. The Promised Messiahas replied to his request in his own writing, the summary of which is: We have no experience in this field. There is a need for a newspaper but our Jamaat comprises of poor people and is unable to bear financial strains. If you can do this through your experience, then you may do so. Allah bless this effort.

Hazrat Sheikh Yaqub Ali Turabra too had no financial resources. Some of his friends were adamant that he join the civil service, but Allah the Almighty helped him and an esteemed newspaper like Al Hakam was materialised in Urdu.

The first issue of Al Hakam was published on 8 October 1897 and up to the end of the year, was printed at Riaz-e-Hind Press in Amritsar and was based also in Amritsar. It was in the beginning of 1898 that it started to be published from Qadian. With a few breaks here and there, Al Hakam was successfully published until July 1943.

In the second phase of its publication, it was edited by Sheikh Mahmud Ahmad Irfani (son of Hazrat Sheikh Yaqub Ali Turabra), and successfully did so until his death.

ul-Kutub al-Ilmiyyah, Beirut, 2001) (AlTabaqaat-ul-Kubra li ibn Sa‘d, Vol. 3, p. 284, Utbah bin Rabee’ah bin Khalid, Dar-Ihyaa al-Turath al-Arabi, Beirut, Lebanon, 1996) (Al-Isaba Fi Tamyeez Al-Sahaba, Vol. 4, p.

360, Utbah bin Rabee’ah bin Khalid, Dar-ulKutub al-Ilmiyyah, Beirut, 2005) The details of the Battle of Yarmouk are that upon returning to Medina from Hajj in 12 AH, Hazrat Abu Bakrra sent the Muslim armies towards Syria in the early part of 13 AH. Hazrat Amrra bin Aas was sent towards Palestine and similarly, he instructed Yazid bin Abu Sufyan, Hazrat Ubaidahra bin AlJarah and Hazrat Sharabeelra bin Hasana to go to Tabukia via Balqah, the northern area of Syria. Initially, Hazrat Abu Bakrra appointed Khalid bin Saad as an amir but later replaced him with Yazid bin Sufyan.

They left for Syria with an army of 7,000 men and the various amirs took their armies towards Syria. Heraclius himself marched to Homs and prepared a large army from the Byzantine forces. He appointed a leader for each of the Muslim leaders. Some of the Muslims who were not so strong in their faith, saw the size of the opposition and were overcome with fear because the Muslim army was only 27,000 strong.

In light of these circumstances, Hazrat Amrra bin Aas instructed for everyone to gather at one place because despite being few in number, it would be harder for the enemy to overcome them. Since, they were comparatively small in number, therefore by staying together it would make it difficult for the enemy to gain victory over them.

He stated that if they remained in separate armies under each of the appointed amirs [leader] then none of them would be of any use to the others because huge armies had been assigned against each of the smaller units of the Muslim army. Thus, it was decided that all of the Muslim armies would gather at Yarmouk. This in fact was the same suggestion that was sent to the Muslims by Hazrat Abu Bakrra as well in that they should

16 become one army and fight the opposition.

He also told them, “Become the helpers of God, for God Almighty grants help to such a one who seeks to help Him, and destroys one who rejects Him. The enemy will never be able to overcome you just because you are few in number.”

Hazrat Abu Bakrra sent a message saying, “Even though you are fewer in number; you will never be defeated if you remain faithful and united because you are fighting in the cause of God Almighty.” He further stated: “If ten thousand – or even more – supporters of evil rise against you, they will certainly be overpowered. Do not worry about your inferior numbers because if you are ten thousand or even more than this, and your opponents instigate evil and are wrongdoers, they will surely be defeated. Therefore, safeguard yourselves from sins, purify yourselves, become united and fight together in Yarmouk. Every single commander from among you should offer prayers with their battalion.”

The Muslims encircled the Byzantine army from Safar 13 Hijri until Rabi‘ul Thani, but they were not successful. Hazrat Abu Bakrra then ordered Hazrat Khalidra bin Walid to travel to Yarmouk from Iraq as reinforcement. Hazrat Khalidra bin Walid was the Governor of Iraq at the time.

Before his arrival, all the Commanders were fighting on separate fronts alongside their respective battalions. Upon his arrival, Hazrat Khalidra advised the Muslims to elect one amir [leader] to lead them. Subsequently everyone chose Hazrat Khalidra bin Walid. It is stated that the total number of soldiers for the Byzantine army was between 200,000 and 240,000 as opposed to the Muslim army which was between 37,000 and 46,000. In comparison, the size of the Muslim army was almost one fifth of the opposing army.

The condition of the Byzantine army was such that the feet of 80,000 of their soldiers were shackled and 40,000 were chained together. This was done so that they had no way of turning back and had no choice but to fight or die fighting.

A total of 120,000 men were chained so that they would not be able to do anything but fight and die on the battlefield. 40,000 men had tied each other with their turbans.

On top of that, there were 80,000 riders and 80,000 soldiers on foot. A number of priests had travelled with the army to incite them to fight. It was during this battle that Hazrat Abu Bakrra fell ill in Jamadi Al-Ulaa and passed away in Jamadi Al-Ukhra. ‘To Allah we belong and to Him shall we return’.

Hazrat Khalidra divided the Muslim army into groups of 36 to 40 men, but everyone was fighting under one Commander. Hazrat Utbahra bin Rabeeh was the leader of one of these groups.

Hazrat Khalidra realised that the Muslim army was fewer in number, however, owing to this tactic, to the enemy it would appear that the Muslim army was greater. The eminence of this Muslim Army can be gauged from the fact that among the ranks; 1,000 men had physically seen the blessed countenance of the Holy Prophetsa, 100 of the companions were such that they had participated in the Battle of Badr alongside the Holy Prophetsa. A brutal and fierce battle ensued between the two armies. During this time, an emissary from Medina came with

Friday 31 May 2019 | AL HAKAM certain news. The cavaliers stopped him to which he said that all was well. However, in reality he brought the news of the demise of Hazrat Abu Bakrra. The emissary reached Hazrat Khalidra and quietly notified him of the passing of Hazrat Abu Bakrra and also informed him that he had not told any of the soldiers outside of this news. Hazrat Khalid bin Walid took the letter from him and placed it in his quiver, for he feared that if the news spread to the army, it was certain to cause disorder and the Muslims may not engage in battle. Nonetheless, the Muslims remained steadfast and fought valiantly until the evening, at which point the Byzantine army began to flee.

In this battle, over 100,000 Byzantine soldiers died compared with a total of 3,000 Muslim casualties. Among those martyred was Hazrat Ikramahra bin Abu Jahl. At the time, the Byzantine Emperor was staying in Homs. As soon as he became aware of the defeat, he immediately fled from there. After the victory at Yarmouk, the Muslim army quickly spread throughout Syria, capturing Canisarein, Antakya, Juma, Sarmin, Tezein, Korus, Tal A‘zaz, Zaluk and Raban, among other places. (Tarikh al-Tabari, Vol. 4, pp.

53-63, Dar-ul-Fikr, Beirut, 2002) (Khulafae-Rashideen, Shah Ma‘een al-Deen Ahmad Nadwi, p. 126, Maktabah Rahmaniyyah, Lahore) (Al-kamal fi al-Tarikh, Vol. 2, p.

326, Sunnah 15, Dar-ul-Kitab al-Arabi, Beirut, 2012) The mention of the Companionsra comes to close for today and perhaps they will resume now after Ramadan, God-willing, as Ramadan will begin from next week.

After the prayers, I will lead a funeral prayer of Respected Sahibzadi Sabeeha Begum Sahiba, who was the maternal granddaughter of Hazrat Mirza Bashir Ahmad Sahibra. She was the eldest daughter

of Hazrat Mirza Bashir Ahmad Sahib’s eldest daughter. Sahibzadi Sabeeha Begum Sahiba’s father’s name was Hazrat Mirza Rasheed Ahmad Sahib. Sahibzadi Sabeeha Begum Sahiba was the wife of Sahibzada Mirza Anwar Ahmad Sahib, who was the paternal grandson of the Promised Messiahas born to Hazrat Musleh-e-Maudra and Hazrat Umme Nasirra. She passed away on 30 April at the age of 90 whilst at the Tahir Heart Institute. To Allah we belong and to Him shall we return. In relation to me she was my maternal aunt. Hazrat Mirza Rasheed Ahmad Sahib was the son of Hazrat Mirza Sultan Ahmad Sahib and as mentioned earlier, Sahibzadi Sabeeha Begum Sahiba was the daughter of Amatul Salam Begum Sahiba, the eldest daughter of Hazrat Mirza Bashir Ahmad Sahibra. Sabeeha Sahiba’s wedding – which took place in Rabwah – was the last wedding within the family of the Promised Messiahas that Hazrat Amma Janra attended. Sabeeha Sahiba was the elder sister of Hazrat Sayyidah Asifa Begum Sahiba, wife of Hazrat Khalifatul Masih IVrh. Aside from her, there is another sister and three brothers.

Sabeeha Sahiba’s sister, Aneesa Fauzia Sahiba writes, “Since she was the eldest sibling, our parents would give importance to her opinions in all matters. Owing to her insight and intelligence, our parents trusted her and in turn, she always repaid that trust.

She looked after her younger siblings and she tried her best to ensure they had a good upbringing.”

She further writes, “When a marriage proposal came for me for one of the sons of Hazrat Musleh-e-Maud, Hazrat Musleh-eMaud himself stated, ‘This is a good family.

Both of my daughters-in-law belong to this family.’” One of the daughters-in-law was the deceased who I am speaking about and

the other was the wife of Hazrat Khalifatul Masih IVrh. Hazrat Musleh-e-Maudra stated, “Two of the sisters are my daughter-inlaws. They are very loving and ensure that the family remains closely attached to one another.”

Sabeeha Sahiba’s son writes, “My mother was a very simple person who would always look after the poor and was always ready to help everyone. She would always care for those in need and would show compassion to the poor. She was a friend to destitute and upon hearing the issues faced by those in need, she would be moved to tears. She would help them to the best of her ability.”

There is no exaggeration in this and indeed these were her qualities.

She would show kindness to all those that worked for her. One of Sabeeha Sahiba’s daughters has written how she treated her workers just like her own children.

When one of her workers was about to get married, she requested her to prepare her jaheiz [bridal dowry] in the manner she had prepared for her own daughters. She then prepared her jaheiz accordingly.

She is survived by three daughters and one son. By the grace of God Almighty, she was also a musia [part of the institution of Al-Wasiyyat] and after her funeral yesterday, she was buried in Bahishti Maqbarah.

May God Almighty enable her children to continue her pious deeds and may they live happily with one another. May they always remain attached to the Jamaat and Khilafat.

(Translated by The Review of Religions) (Originally published in Al Fazl International, 24 May 2019, pp. 5-9)

Eid Mubarak Tune into MTA International for Hazrat Khalifatul Masih V’saa LIVE Eid-ul-Fitr Sermon on Wednesday, 5 June at 10:00 GMT

Editor: Qaasid Muin Ahmad | Design & Layout: Jalees Ahmad | News: Ata-ul-Haye Nasir | © Al Hakam 2019