Al Hakam - 01 March 2019

From the Markaz

Responding to Allegations

100 Years Ago...

First International Nooruddin Cricket Tournament

Part II of Prophecies of the Promised Messiahas

Congratulations to the Ahmadiyya Jamaat on the Success of Their Imam

Page 3

A

Page 6-7

Page 5

Musleh-e-Maud Day Commemorated Worldwide

Page 9

THE WEEKLY

www.alhakam.org AL HAKAM | Friday 1 March 2019 | Issue L Ahmadiyya Archive & Research Centre (ARC), 22 Deer Park Road, London, SW19 3TL. UK info@alhakam.org | F: +44(0)208 544 7673

Crisis, Harmony & Faith The Week in Review Mstyslav Chernov | Wiki Commons

T

he Economist commented earlier this week that “care for migrants is changing the world of religion”.

The Waldensians, a Christian sect which was once under the persecution of the Catholic Church in the 12th century and escaped to take refuge in Italy, is working hand in hand with the past oppressors to play their part for the mi-

gration crisis in Europe. This process involves identification of people in need of immediate assistance from the areas where they are being persecuted or oppressed and their safe transportation to Europe where they are given “humanitarian visas” and asylum to live in peace.

These refugees are even assisted to get in touch with their respective religious groups pres-

ent in the region. This association of religious groups for serving mankind is the basis for promoting peace and harmony.

The Ahmadiyya Movement in Islam, under the directives of its supreme head, Hazrat Mirza Masroor Ahmad, Khalifatul Masih Vaa is working day and night to eliminate religious differences and to place humanity first.

Huzooraa said in his keynote address at the Conference of World Religions, hosted by the Ahmadiyya Muslim Jamaat UK on 11 February 2014: “Some people may think what I am saying is rather idealistic and impossible to practically Continued on page 2

2

Friday 1 March 2019 | AL HAKAM

Continued from page 1 achieve. Yet, when we look at the long history of religions, we come to realise that such a compassionate and caring society is exactly what God desires.”

Trump and Kim at Vietnam Summit US President Donald Trump and North Korean Leader Kim Jong-un have had another meeting after their famous summit a year ago.

While the first meeting did not prompt much solid advancement, both parties have decided to give it another go.

In the earlier meeting, Trump and Kim consented to an ambiguous arrangement that submitted the two nations to keep moving in the direction of denuclearisation of the Korean Peninsula, with no timeframe or actual agreement with North Korea to disarm.

Thae Yong Ho, a former diplomat of North Korea states that Kim Jong-un has no intentions of surrendering his nuclear weapons and considers the second summit to be an opportunity for Kim to let the world know that they are a nuclear weapons state and are proud of being so.

Venezuela Crisis A political crisis haunts Venezuela due to an uproar over the presidency of Nicolas Maduro. Almost 25 people are feared dead in vehement clashes along Venezuela’s border with Brazil, over the weekend. Armed forces of President Nicolas Maduro prevented opposition supporters from carrying foreign aid into the country.

This support is being considered as a plot against the sovereignty of the country by the ruler of the nation. Several Venezuelans may perceive that this aid is free from interest and assures restoration of democracy. In any case, numerous others would unquestionably deem this foreign entry as affirmation of Mr Maduro’s case that the offer of assistance is soaked in a conspiracy against the nation.

Venezuela’s calamity seems a long way from being resolved.

A letter written by Hazrat Mirza Masroor Ahmadaa to Barack Obama, then President of the United States of America, highlighted the actual reasons leading the world to a potential catastrophe. A part of the letter read: “Political and economic problems have once again led to wars between smaller nations, and to internal discord and discontentment becoming rife within these countries. This will ultimately result in certain powers emerging to the helm of government, who will lead us to a world war. If in the smaller countries, conflicts cannot be resolved through politics or diplomacy, it will lead to new blocs and groupings to form in the world. This will be the precursor for the outbreak of a Third World War ... There is an urgent need for mankind to recognise its One God, Who is our Creator, as this is the only guarantor for the survival of humanity; otherwise, the world will continue to rapidly head towards self-destruction.”

Another letter, which Hazrat Khalifatul Masih Vaa wrote to the President of Russia Vladimir Putin, indicates the need to bring the world to a table of dialogue from the battlefield.

Huzooraa, having suggested changes to Putin’s policies, partially agreed with Putin’s point of view that “if countries decided to act independently and made unilateral decisions, then the United Nations would suffer the same fate as the League of Nations and would fail.”

These are dark times and there will be consequences if the world powers does not realise the magnitude of the circumstances.

There is always time for dialogue. As to the growing tensions between the US and Russia, another world war seems imminent, yet there is time for holding it down and making this world a peaceful place to live. We like to hope that world leaders will pay heed.

Hadith-e-Rasul – Sayings of the Holy Prophet Muhammadsa

This Week in History 1 - 7 March March 1889: Hazrat Hakim Maulvi Nuruddinra was united in marriage with the daughter of Hazrat Sufi Ahmad Jan in early March. The Promised Messiahas was part of that wedding ceremony.

March 1906: The Promised Messiahas was occupied in writing his Urdu book Tajalliyat-e-Ilahiya (Divine Manifestations) in the month of March. On 29 March 1922, the incomplete manuscript of this book was published in the era of Hazrat Khalifatul Masih IIra. In it, the Promised Messiahas made the following prophecy: “God has informed me again and again that He will grant me great glory and will instill my love in people’s hearts. He shall spread my Movement all over the world and shall make my sect triumphant over all other sects. The members of my sect shall so excel in knowledge and insight that they will confound everyone with the light of their truth, and by dint of their arguments and signs. Every nation will drink of this fountain, and this Movement will spread and blossom until it rapidly encompasses the entire world. Many tribulations and obstacles shall come, but God will remove them all and will fulfil His promise. God addressed me and said: ‘I shall grant thee blessing upon blessing until kings shall seek blessings from thy garments!’ (Divine Manifestations, pp. 24-25) 1 March 1906: The organisation Tasheez-ul-Azhan, which came into being through the efforts of Hazrat Mirza Bashiruddin Mahmud Ahmadra, started a magazine by the name of Tasheez-ul-Azhan. It began as a quarterly magazine, but with the passage of time, it started its monthly publication. In the beginning it comprised of scholarly and researchbased articles, but when it began its journey in the new era, its main focus was the youth – members of Atfal-ul-Ahmadiyya and Nasirat-ul-Ahmadiyya auxiliary organisations. Unfortunately, for the past few years this magazine has fallen prey to government restrictions in Pakistan.

3 March 1891: The Promised Messiahas set off for Ludhiana. He stayed at the residence of Shahzada Ghulam Haider Sahib which is located in Iqbal Ganj, Ludhiana. During this journey, an attempt was made on Hazrat Ahmad’sas life. The person with the ill-intentions later accepted Ahmadiyyat.

3 March 1907: Syed Habibullah ICS who was the magistrate of Agra (magistrate Allahabad according to Al Hakam at the time), arrived at Qadian before Zuhr prayer. Although the Promised Messiahas was unwell, he showed great hospitality and gave adequate time to the guest.

4 March 1889: While residing in Ludhiana, the Promised Messiahas published an announcement titled An Important Message for those who were keen to take the Bai‘at. Huzooras informed people that he would be staying in Ludhiana until 25 March.

5 March 1901: The Promised Messiahas published an announcement which was based on a sincere proposal for reconciliation with opponent Maulvis.

5 March 1902: The Promised Messiahas published two thousand copies of a four-page announcement for the management of Langar Khana (a place funded by charity, offering accommodation and food for mankind) and Madrasah (school). This could well be considered the basis for the establishment of the permanent system of chanda (monetary funds for the cause of Islam) and the foundation to developing the habit of monthly chanda.

6 March 1897: Pundit Lekh Ram was killed in accordance with a prophecy of the Promised Messiahas. This incident occurred in the city of Lahore at 7 o’clock in the evening.

2 March 1897: The Promised Messiahas was blessed with a daughter, Hazrat Nawab Mubaraka Begumra on 27 Ramadan 1314 AH.

6 March 1908: The Promised Messiahas sent a letter to Hazrat Munshi Abdullah Sanaurira. Several letters between the years of 1884 and 1908 are preserved in history, which were sent by the Promised Messiahas to this humble and faithful companion who had excessive love for his Imam.

2 March 1906: The Promised Messiahas published an announcement in which he foretold the occurrence of an earthquake. This announcement was published from Anwar-e-Ahmadiyya Press, Qadian.

7 March 1898: The Promised Messiahas published an open letter and mentioned the incident of Maulvi Muhammad Hussain Batalvi being denied the honour of a chair in court as Maulvi Sahib strongly rejected the occurrence of this incident.

Hazrat Mirza Ghulam Ahmadas, In His Own Words

Make Islam Easy for People

Islam is a Benefactor of Other Religions

Hazrat Anas bin Malik, Allah be pleased with him, narrates that the Holy Prophet, peace and blessings of Allah be upon him, said: “Facilitate things to people (concerning religious matters), do not make it hard for them; give them good tidings and do not make them run away (from Islam).”

Islam is such a pure religion that it does not permit the use of abusive language against any religious founder. The followers of other religions let out a stream of invective at the drop of a hat. Just look at how the Christians use foul language against the Holy Prophet, peace and blessings of Allah be upon him. If he had been alive today, even in view of his worldly status, they would not have had the courage to say a word against him. In fact, they would have treated the Holy Prophetsa with a thousand times more reverence. Such people would not dare curse or insult the Amir of Kabul or the Sultan of Rome, who are humble followers of the Holy Prophet, peace and blessings of Allah be upon him. But when the name of the Holy Prophet, peace and blessings of Allah be upon him, is mentioned, they revile him with a thousand obscenities. Islam is a benefactor for other religionsٰ because it vindicated every Prophet and divine scripture of the past. But despite this, Islam is abused. The ّ َّ َ ٰ َ essence of Islam ‫( لا اِلـہ اِلا اللہ‬There is none worthy of worship except Allah) is to be found in no other religion.

(Sahih al-Bukhari, Kitab al-Ilam)

(Hazrat Mirza Ghulam Ahmadas, Malfuzat, Vol. 1, pp. 6-7)

3

Friday 1 March 2019 | AL HAKAM

From the Markaz

Leader of South West Metropolitan Police Meets Huzooraa On Friday 22 February, Sally Benater, Leader of the South West BCU in the Metropolitan Police, met with Hazrat Amirul Momineenaa.

During the meeting, the topics of discussion was generally on community engagement along with various pressing matters.

Ireland Waqifeen-e-Nau Mulaqat ONau of Ireland, along with parents, had

n 23 February, a group of 13 Waqifeen-e-

the opportunity to sit in the blessed presence of Hazrat Khalifatul Masihaa.

During the mulaqat, Huzooraa answered questions and queries presented by the Waqifeen Khuddam and Atfal, whilst also graciously giving them pens and an opportunity for a group photo.

Rabeeb Ahmad Mirza Sahib, a missionary based in Ireland, talking about the purpose of the mulaqat, said: “The purpose of the mulaqat was not only to meet Hazrat Khalifatul Masihaa, but also to seek guidance from Huzooraa with regard to challenges the Waqifeen face in their day-today routines and ultimately for them to enhance their bond with Khilafat-e-Ahmadiyya.”

Giving further insight into the mulaqat, Rabeeb Mirza Sahib said: “Huzooraa seemed very relaxed during the mulaqat and, as usual, his answers were a means of great clarity.

The guidance from the Khalifa of the time is something that we are very fortunate and blessed to have”.

Discussing the effect the mulaqat had on those who attended, he said: “The mulaqat had a profound effect on the group in terms of uplifting the spirituality of each Waqf-e-Nau. Even the parents shared the same sentiments. It was a special moment which will be cherished by the group.”

During the mulaqat, a Tifl asked Huzooraa about any memories he had with Hazrat Khalifatul Masih IIra. Huzooraa recollected by saying: “When Hazrat Musleh-e-Maudra passed away, I was fifteen years old. Before this, Huzoorra remained ill for a long period and we used to visit him and talk to him a little. I also remember being present at his speeches at Jalsa.”

Huzooraa further advised the Tifl to read the Al Hakam’s Musleh-e-Maud edition, published on 15 February 2019, in which Huzoor had mentioned his recollections with Hazrat Muslehe-Maudra. (This edition can be found on www. alhakam.org/al-hakam-15-february-2019) A Khadim enquired about Huzoor’s opinion on Brexit to which Huzooraa said that he had presented his opinion at the European Parliament, which was that he opposed brexit, whilst also voting against it.

A Waqf-e-Nau who has specialised in

surgery was interested to learn about Huzoor’saa experiences in Africa. Huzooraa lovingly responded by first asking the Khadim if he was ready to serve in Africa himself, to which the Khadim replied affirmatively. Then, describing his experience, Huzooraa said: “There is Masha-Allah a strong Jamaat in Africa. People in Africa are very good. You should be good with people whilst there – show humility and practice high morals and as a result people will respect you. However, if you show arrogance or think of yourself as above others, then people will dislike you. My experience was very good; I showed respect to others and they showed respect back.”

One youngster enquired about fast food, whether it was Halal or not. Huzooraa explained: “If it is cooked separately and not mixed with bacon or ham, then it is allowed. If it is cooked in the same pan and in the same oil where bacon and ham has been fried, then it is not Halal. So make sure it is cooked properly without being mixed with bacon or ham. There should also not be any alcohol in it.”

Huzooraa was asked about what he ate for breakfast by a Tifl. Huzooraa responded by saying that he eats a healthy breakfast which lasts him the day. Huzooraa highlighted the fact that those

who have a heavy workload should eat a decent breakfast.

A young Tifl asked whether he was allowed to go to his friend’s house to stay or visit, to which Huzooraa responded by saying: “You can go to their house but there shouldn’t be overnight stays at other people’s houses. You can go to play, of course.”

One Waqif-e-Nau asked Huzooraa if going to the cinema once in a while was permitted. Huzooraa said that if it was to watch a documentary, then it is allowed, otherwise cinemas should be avoided and instead, if children want to view something, it should be at home with parents.

A Khadim wanted to know Huzoor’s opinion about climate change, to which Huzooraa responded by saying: “There is a serious issue on climate change, it is quite obvious. Ice is melting in the North Pole, the level of water is increasing and it is said that by 2030, countries like the UK will be underwater – the same will be with Ireland. The duration of warm weather is increasing as well.

I remember some 30 years ago, when we would come to the UK, you could not go outside in June without a jacket.”

A young Tifl asked about why Allah created

humans. Huzooraa replied by saying: “Allah wanted to know who is good and bad.

That is why Allah said, ‘If you do good works, then I will reward you. Whilst if you follow Satan, I will punish you.’ So, Allah created you to give you rewards after you protect yourself from Satan and do good works.”

A Khadim enquired as to why men were forbidden from wearing gold and silk whereas women were permitted. Huzooraa explained: “They have different duties and there should be some distinction between men and women; this is why there is a dress code within Islam.”

One child asked about the responsibilities of a khalifa and a prophet, to which Huzooraa replied: “There are two things for which prophets come: One, to bring people closer to their Creator, and second, to make them realise their duties towards each other – this is the duty of the prophet. The khalifa is to continue the job of the prophet after his demise.”

A Tifl asked why Zuhr and Asr prayers were offered in silence in congregation as opposed to recitation aloud as is done in other prayers.

Huzooraa explained: “Firstly, we follow the practice of the Holy Prophetsa. Secondly, there is a unique sense of peace by reading these prayers in silence. You enjoy offering Zuhr and Asr prayers whilst there is silence, don’t you? It is because the atmosphere of that time of day means it is better to offer Salat in silence. Conversely, at Fajr and Isha, the atmosphere during that time of day requires tilawat to be offered aloud.”

Another Tifl wanted to know about the story of Adam and Eve being cast out of heaven. He enquired about which heaven they were cast out of. Huzoor, talking about this heaven, said: “Heaven is this world. If you follow Allah’s commandments, then you are in heaven. If you do not, then you are in hell. They [Adam and Eve] were not sent anywhere. Allah said, ‘This is the right path. If you follow this path, you will go to paradise.’ And that paradise is here in this very world. This is why the Quran says that there are two paradises – one in this world and one in the hereafter.”

The mulaqat concluded with having the opportunity to meet Huzooraa individually and then having a group photograph.

Friday 1 March 2019 | AL HAKAM

4

Representation of Ahmadiyya Jamaat at the World Book Fair in New Delhi undertaken by the Ahmadiyya

Wakalat-e-Tamil-o-Tanfidh for India, Nepal and Bhutan

T

he New Delhi International Book Fair, organised by the National Book Trust of India, was held between 5 and 13 January 2019. Out of the hundreds of exhibitions,

the Ahmadiyya Muslim Community of New Delhi also had the opportunity to partake.

Banners comprising of quotes of Hazrat Khalifatul Masih Vaa in relation to world peace were part of the exhibition as well as the various translations of the Holy Quran

Muslim Jamaat. A separate area had been set up for discussions with the public on the works of the community.

Free literature was also given out to those individuals that expressed an inclination towards further research. Such literature comprised of the Holy Quran, World Crisis and the Pathway to Peace, Life of Muhammad, The Economic System of Islam and Homeopathy – Like Cures Like etc.

Leaflets were also distributed at the fair on the peaceful teachings of Islam and Hazrat Amirul Momineen’saa efforts towards establishing world peace.

It is estimated that around 20,000 people visited the stall over the course of the Book Fair and thus, thousands were able to benefit from the message of the Ahmadiyya Muslim Jamaat.

2019 Ahmadiyya Basketball League in Belize Umar Akbar Missionary, Belize

he Ahmadiyya Muslim Jamaat Belize T was able to start the fifth season of the Ahmadiyya Basketball League Belize.

This league, by the grace of Allah, has opened many doors for the Jamaat in Belize and has become a means of introducing the Jamaat all over the country.

Prior to the start of the league, we held a press conference about Jalsa Salana and inauguration of the league. We were also invited to numerous television and radio shows for interviews.

This year, we have continued with three age divisions. These divisions are under 23, under 19 and under 15.

This year we have 39 teams and over 450 athletes participating in our league. There are teams and youngsters participating in the league from all over Belize. Teams and basketball academies travel from Mexico to attend. Each team is given a set of t-shirts with the league logo, and these serve as the league jersey.

The league venue is St John’s College Gymnasium in Belize City. This venue has three courts which are being used simultaneously for each division. The games are played every Sunday and will continue for three months, Insha-Allah.

The official motto of the league is the

quote of Hazrat Musleh-e-Maudra, “Nations cannot be reformed without the reformation of the youth.”

We inaugurated this year’s season on Sunday, 27 January, the day after the Jalsa Salana. Alhamdolillah, over 400 people attended the opening ceremony including players, coaches, organisers as well as special guests and dignitaries.

Notable attendees this year included Amir Jamaat-e-Ahmadiyya Trinidad & Tobago, Amir Jamaat Canada, Mayor of Belize City Mr Bernard Wagner, MP Carribean Shores Mr Kareem Musa,

Mr OJ Elrington, Coordinator Youth Apprenticeship Programme Mrs Dianne Finnegan, Abdullah Dibba Sahib and Daud Ahmad Sahib representing PAAMA USA, Azhar Goraya Sahib, Missionary Mexico Musawar Ahmad Sahib, missionary Guatemala and several other guests from the USA, Canada and Mexico.

The ceremony began with recitation from the Holy Quran, followed by introductory remarks by the organizers as well as short motivational speeches by the dignitaries in attendance. After this, the games commenced.

Albania Jamaat Gives to the Institute of Blind Students

Samad Ahmed Ghori Albania Correspondent

he Ahmadiyya Muslim Jamaat T in Albania with its humanitarian organisation Humanity First had the

opportunity to provide material-based assistance to the Institute of Blind Students in Tirana (INNSH).

The Institute of Blind Students in Tirana, besides providing the necessary schooling for students, also serves as a dormitory for 68 students aged 6-15, coming from all over Albania. The institute’s laundry room had very little facilities, which made it difficult to clean the dormitory clothes. Humanity First, with the grace of God Almighty, donated the institute: • 2 washing machines with a capacity of 10 kg each • 1 dryer • 1 professional iron Jamaat-e-Ahmadiyya Albania thanked the director of the Institute Mr Gjet Ndoj for his cooperation and acceptance of this modest help.

On February 6, 2019, the Institute organised a meeting for this donation, among which were Mr Gjet Ndoj, the Director of the Institute, Mrs Migena Spaho, Director of Protection and Social Inclusion in the Municipality of Tirana, Samad Ahmed Ghori, President of the Ahmadiyya Muslim Jamaat of Albania, as well as teachers and beloved students of the Institute.

In his speech Mr Ndoj thanked Humanity First for the donation that will benefit the students a great deal. He also thanked the municipality’s representative to be moderator of this initiative.

Samad Ahmed Ghori said that Humanity First and Ahmadiyya Muslim Jamaat felt fortunate to offer a small help to the students of the institute. He also said that Humanity First was a charitable organisation of the Ahmadiyya Muslim Jamaat that operated continuously in the poorer areas of Africa, Asia, and South America.

The president of the local Jamaat thanked the students and the director of the institute for the reception, and Mrs Migena Spaho, representative of the Municipality of Tirana for coordination.

After that reception, in honour of Humanity First, students of the institute held a concert in which they presented their excellent talents.

Students aged 6 to 15, even though cannot see with their eyes, made wellprepared brilliant performances on stage, which moved all the spectators.

Friday 1 March 2019 | AL HAKAM

5

Qaids of Majlis Khuddam-ul-Ahmadiyya UK Meet Hazrat Khalifatul Masihaa OKhuddam-ul-Ahmadiyya United Kingdom n 24 February 2019, qaids from Majlis

had the opportunity to seek guidance from Huzooraa in a group mulaqat. A total of 127 local qaids and 22 regional qaids were present.

The mulaqat started with silent prayer led by Hazrat Amirul Momineenaa after which Huzooraa asked each qaid about the location of their respective majlis and the number of Khuddam and Atfal there. After ensuring all qaids had introduced themselves, Huzooraa enquired whether or not all qaids held monthly meetings, while later emphasising the importance of holding meetings at least every month.

One qaid asked Huzooraa whether he could donate to charities other than Humanity First.

Huzooraa replied by saying: “It is up to you. I cannot say that you should give precisely the same amount as you give to Humanity First, but whatever amount you like, you can give to local charities. I also give to local charities … Whenever they make an appeal, they write to me to participate and I give regularly.”

A qaid from North West Region asked how attendance for Salat could be increased at mosques. Huzooraa responded first by quoting the Holy Quran, saying: “Admonish, therefore, for thou art but an admonisher.” (Surah alGhashiyah, Ch.88: V.22) Further, Huzooraa said: “You have to be persuasive; be consistent in calling them. Qaids and their amila members should themselves be active and regular in offering their congregational prayer, then Khuddam will follow.”

Regarding Khidmat-e-Khalq events (serving humanity) Huzooraa advised that Khuddam should be made aware of the reality

behind Khidmat-e-Khalq, only then will they understand its true purpose and begin to come to events. Huzooraa said “Again, this comes down to the tarbiyat department”.

Another qaid raised the issue of a small number of inactive or demotivated Khuddam, to which Huzooraa advised by saying: “If you, as a qaid, and your amila are active, then there is no question of other Khuddam being demotivated.”

Regarding those Khuddam who were inactive, Huzooraa said that qaids should frequently visit them just to see how they are doing, in a friendly

manner. Addressing the issue of demotivation within Khuddam, Huzooraa instructed the qaids “You should never give up.”

The topic of marriage amongst Khuddam was also raised. Huzooraa commented by saying: “I think every young boy needs to be married.

If they have a good job and they are of the right age of marriage, then you should ask them to get married. This is the Sunnah. The Holy Prophetsa said, ‘Whoever follows my Sunnah is from among me and whoever doesn’t, he is not.’”

Giving advice on social contact with

Khuddam, Huzooraa directed the qaids by saying: “You should not pressurise them. Make good friendships with them and when you are talking with them, you should talk as a friend. There is no need to put pressure on them – just make them realise their obligations. Once they realise it, they will come.”

Towards the end of the mulaqat, Huzoor guided the Qaideen in the following words: “You should give equal emphasis towards chanda, tarbiyat and to tabligh. If your tarbiyat is good, then everything is done.”

100 Years Ago...

Congratulations to the Ahmadiyya Jamaat on the Success of Their Imam Al Hakam, 7 March 1919

Editorial On Behalf of Al Hakam

congratulate the Ahmadiyya Jamaat IBashiruddin for the present Imam [Hazrat Mirza Mahmud Ahmad ] who has ra

been bestowed upon them by Allah the Almighty; the Khalifa upon whose hand they have taken Bai‘at. He is a symbol of grace from God Almighty and it is impossible for Jamaat-e-Ahmadiyya to face embarrassment under their Imam at any forum across the globe. I will provide the details on another occasion, but as for now, I have to express an exclusive news of delight.

God Almighty has made him [Hazrat Musleh-e-Maudra] resolute and his ambitions are not only soaring high, but beyond that, they possess a spirit of universal blessing and grace.

Cable messages have broadcast the lecture he delivered on the subject of Islam and International Relations at Lahore on 23 February 1919 to various corners of India. It was heard by the public of Lahore with contentment and pleasure. The persuasion and strategy presented in this lecture regarding the establishment of unity and peace has generally been widespread by God Almighty.

Lectures are being delivered on international unity and organisations are being formed. What is more, a movement is

sprouting to form a league of world religions and it is quite obvious that this scheme can prove successful by following the principles taken into account by Hazrat Khalifatul Masih II [Allah be pleased with him] in his lecture. Thus, it is imperative for the Ahmadiyya Jamaat to immediately lay the foundations for this.

A note has been published in the Indian Daily Telegraph regarding this league of religions. The translation of this note has been published in the Daily Akhuwat which, upon reading, gives a picture of the widespread success. I may highlight this fact at some other time, but as for now, I present that note below: League of World’s Religions A scheme has been stated in the latest issue of Godbole magazine, which was presented by an exceptional and prominent scholar who has long been associated with religious studies in the Far East.

According to his view, international league must establish an ethical religious foundation if it desires to work effectively.

Likewise, it is a must for the league of religions to have an ethical and religious foundation. He says that even though all world religions are not similar and equivalent, yet there still lies some truth and reality in this.

Every religion has somewhat played its part

to rescue mankind from the depths of ignorance and transgression.

The principle objective of a league of religions would be to assemble lawyers and scholars of certain religious groups, who are considered of good intellect and active members of their particular religions, in a friendly conference, so that each representative of a religion is able to enlighten others regarding their extraordinary experiences, eventually discussing the issue of the best possible ways that can be developed to replace mankind’s transgression and wrongdoings in the light of faith.

Instead of striving to undermine and destroy each other’s religion, if everyone draws together and prepares to pray, in accord to their belief system, then by this method the divine kingdom would certainly be established quite soon.

The primary idea apart from the details is that conferences held for such a league should not hold discussions and debates on the issues that are contradictory to another religion. Instead, principles and objectives approved by every religion should be discussed. In this way, a wonderful picture will appear, depicting how integrated the eminent scholars of every religion are with respect to the objectives of brotherhood and association of ideas. Gradually when the idea captivates their hearts that they are the

progeny of the same father and that every individual is their brother, then shall spring different strategies in their minds as to how they should render exceptional services to establish a strong domain of peace and righteousness.

It is suggested that the said conference should at least have representation of the following religions: 1. Christianity: (a) Roman Catholic Church, (b) Greek Church, (c) Refined Church 2. Judaism 3. Islam 4. Buddhism 5. Hinduism It is also suggested that the representatives of every religion should organise annual gatherings in their respective countries and a triennial gathering should also be held so that a world conference may be organised taking into consideration officials from every class and other elected members.

A series of world conferences will be held at different famous hubs across the globe. If the above mentioned scheme is taken into account by an efficient and influential committee and happily brought into practice, it is quite evident and not at all surprising that magnificent and beneficial results shall be achieved.

(Translated by Al Hakam)

6

Friday 1 March 2019 | AL HAKAM

Health

Work-Related Stress Management

Prophec 1892, addressing the Promised Ihim:nMessiah , Allah the Almighty promised as

Samar Hafeez Clinical Psychologist and Counsellor Bangalore, India Anyone who has ever had a job has felt some of the pressures of work-related demands. Even if it’s a job you love, there are still stressful elements of it. Stress is often described as a feeling of being overwhelmed, worried or rundown.

Hans Selye in 1936 proposed the first definition of stress as, “Stress is the nonspecific response to any demand for change.”

These changes can be physical, emotional or psychological in nature.

So, let us take our first step in understanding what work-related stress is?

Work-related stress is the harmful physical and emotional response an employee may have when there is a conflict between job-demands and the person’s capability to tackle and cater to these demands. Some jobs produce more stress than others, and some employees have lower stress thresholds than others.

Jobs that involve rotational shift work, machine paced work, repetitive tasks and hazardous environments aggravate stress.

Workers who spend many hours daily in front of computer screens also experience high stress responses.

Work pressures and frustrations often result in people reporting to work with migraine attacks, body and neck aches, mental fatigue and emotional exhaustion. Stress can be a costly business, affecting the employee’s health; if the health of the worker does not allow them to function efficiently, it will lead to an increased absenteeism and demotivation, which will directly affect the organisation’s growth and profit. As we all know, employees are the main source of profit generation for any establishment.

Acute stress involves symptoms that last from three days to a month following exposure to work-related stressors (stress causing triggers). Some of the cognitive symptoms include poor concentration, problems in retaining information, poor judgement, negative thinking, racing thoughts and constant worrying.

Emotional symptoms include sadness, hopelessness, loneliness, irritability, bursts of anger and mood swings.

Physical symptoms include body aches and pains, constipation, hyperacidity, nausea, dizziness, loss of stamina throughout the day, muscle agitation, restlessness and exaggerated startle response.

Lastly, behavioral symptoms include extreme hunger or no hunger at all, procrastination, too much or too little sleep, difficulty falling and staying asleep, abusing drugs, alcohol or smoking and nervous habits like nail biting, pacing, restlessness in sleep etc.

People with acute stress may also experience a great deal of guilt about not being able to cope with the work demands.

In the long run, work related stress can and will take a major toll on the health and well-being of an individual. The consistent and ongoing increase in heart rate, elevated levels of the stress hormone “cortisol” and high blood pressure can cause irreversible damages if not comprehended and treated.

Chronic stress can result in anxiety, insomnia, diabetes, obesity, cardiovascular problems, gastrointestinal problems, weakened immune system and even some organic diseases like dementia and Alzheimer’s disease.

People who experience chronic workrelated stress often try to cope with it in unhealthy ways such as over eating, consumption of junk foods and aerated drinks and smoking or drug abuse. This leads to a decrease in job performance, which then results in further aggravating symptoms of stress.

It’s no fun experiencing these stress related issues, and I wouldn’t leave you with all the bad news.

In attempting to manage stress let us work on three categories for effective results. The first one being the identification of stressors, secondly prevention or being proactive and lastly, coping or adapting to it.

Identification of stressors Keeping a track of stress causing elements will set your course towards effective work stress management.

For a week or two, keep a journal or diary and record situations, events and people who cause you to have a negative physical, emotional or mental response. Include a brief description of your thoughts, feelings and information about the environment.

Also record how you reacted to the situation. Did you raise your voice? Did you become physically or verbally abusive? Did you go for a walk? Did you distract yourself in anyway? Did you meditate?

Taking notes will help you find patterns and persistent causes of stress that are subtle thereby giving you a crystal-clear picture as to which method of prevention or coping can be used.

Prevention by being proactive Resist long working hours or accepting overtime – this will take the joy out of work and life. Try other alternative work schedules, for example write down a to-do list which does not exceed more than 3 tasks that need completion by the end of the next day. This helps in managing time and doing better-quality work in the given time. Make sure you get a few days off a month to unwind and mentally relax yourself.

Develop healthy choices like maintaining a healthy balanced diet as a well-nourished body; this is better able to withstand stress and avoid skipping any meal of the day including healthy snacks and drinks.

Eat a lot of green vegetables, fresh whole fruits and whole grains. Keep yourself

well hydrated throughout the day to avoid dehydration and headaches. Eat rich sources of vitamin b-complexes, concentrate on calcium rich foods and keep in check your vitamin D levels. Go lean with protein and add healthy MUFA and PUFA fats like coconut oil and avocados. These are also known to increase your stamina and keep your weight in check.

Obtain regular exercise and get enough deep sleep. Physical activity increases your body’s production of feel-good endorphins.

Exercise also decreases the body’s stress response and practice healthy sleep hygiene habits. My experience with many clients shows that physical exercise produces more restful deep sleep.

Avoid procrastination – delaying work will lead you into a lot of unwelcome stress.

Develop a simple method of organising things or events and stick to it. Clear the clutter on your desk, except those things that are related to the immediate problem at hand.

Find and create opportunities to laugh.

Laughter decreases stress hormones and increases production of immune cells and infection-fighting antibodies, according to research.

Laughter and sharing laughs reduces pain, increases job performance, connects people emotionally and, believe it or not, makes you more beautiful and charismatic. Laughter stimulates an increase in blood flow and oxygenation in the body which gives good exercise to 15 facial muscles and the result is less stress and improved looks.

The Holy Prophet Muhammad, peace and blessings of Allah be upon him, encouraged us to always be cheerful and taught us to be happy and to spread happiness to others. Hazrat Abdullahra bin Harith reported, “I have never seen a man who was as cheerful as the Prophetsa of God.” (Sunan al-Tirmidhi) Most importantly, a prayer makes busy life easier and sweeter. When you feel part of a greater purpose, it’s easy to understand that you aren’t responsible for everything that happens in and around your and others’ lives. When positive feelings rise high and the conscious effort to let go of things you can’t change occurs, your ability to handle stress too improves.

Take part in employee wellness programmes in workplaces. These include programmes like disease screening, mental health education or psycho-education, yoga classes at work and fitness centres of preventive nature for personal wellness. Employers may also develop a sensitive and responsive management systems.

Relaxation techniques to better cope with work-stress In today’s fast-paced world, relaxation means zoning out in front of the television at the end of a tiring day. However, this does very little to reduce the damaging effects of stress.

To effectively cope, we need to activate our body’s natural relaxation response. Try Continued on page 8

َ َ َ َ َ َ ‫ّ ْ ُ ْ ٌ َّم ْن‬ ‫اد اِهان َتك‬ ‫اِنِى م ِھين ار‬ “I shall humiliate him who seeks to humiliate you.” To this very day and in accordance with this promise, whoever has used foul language to humiliate the Promised Messiahas and assumed a path of mockery and scorn has been disgraced by God. Those who embrace such a course of action are including their own selves within this party.

The mannerism of mockery and scorn that some have adopted in their videos on social media regarding the Promised Messiahas is not unanticipated. This has always been the practise of enemies of the truth, and Allah the Almighty has presented proof of the truthfulness of prophets commissioned by God in the following words: ْ َ ُ َ َّ ْ َ ً ‫یَا َح ْ� َرة َعلی الﻌ َِبا ِد َما یَات ِْی ِہ ْم ِّم ْن ّر ُسوْ ٍل ِالا �انوْا ِب ِہ یَ ْس َت ْہ ِز ُء ْو َن‬ “Alas for mankind! there comes not a Messenger to them but they mock at him.” (Surah Ya Sin, Ch.36: V.31) In accordance with the eternal principle mentioned in this verse, the manner of mockery and scorn of some opponents in respect to the Promised Messiahas is proof of his truthfulness.

Allegation 1: On 11 October, when 1905 was drawing to a close, Hazrat Maulvi Abdul Karim Sialkotira passed away after a long illness. The founder of the Ahmadiyya Jamaat, Hazrat Mirza Ghulam Ahmadas prayed for him repeatedly and delivered numerous prophecies of his recovery, but he did not recover.

A short while after his death, he said that he had prophesied and received revelation that he would, on no account, recover from his illness. However, [in such circumstances] it was impossible for him to have received revelation of the demise of Hazrat Abdul Karim Sialkotira prior to its occurrence.

Response to allegation 1: Hazrat Maulvi Abdul Karim Sialkotira was born in 1858 and passed away at the age of 47 on 11 October 1905. In August 1905, Hazrat Abdul Karim Sialkoti’sra illness intensified, upon which the Promised Messiahas prayed for his recovery.

The revelations which occurred during this period are presented before readers.

Under the heading Recent Revelations in the weekly Al Badr, the following revelations have been recorded: 2 September 1905: ‫ن‬ َ ْ َ َّ َ ّ ٰ َّ ‫ت ی‬ ‫اج ُع ْو َن‬ ِ ‫ اِنا لِل ِہ و اِنا اِلی ِہ ر‬.‫یسال اسل یک رمع‬ “The age of 47. To Allah we belong and to Him shall we return.”

4 September 1905: ّ ٰ ْ َّ َ َ َ ْ َ َ َ َ ‫س ا ْن ت ُم ْوت اِلا بِاِذ ِن الل ِہ‬ ٍ ‫ما کان ل ِنف‬ “No soul can die without Allah’s leave.”

8 September 1905: ‫ٹ‬ َّ ‫َ َ َ َ ْ َ ٌ َّ َ ٌّ ّم َن‬ ‫نفک ی‬. ‫الس َما ِء‬ ‫ل یا‬ � ‫م پی ا‬ ِ ‫اِذا جاء افواج و سم‬ “When armies and poison shall descend from the sky. Wrapped in a shroud.”

7

Friday 1 March 2019 | AL HAKAM Responding to Allegations

cies of the Promised Messiah

as

Part II

9 September 1905: ُ ‫ا َِّن ال ْ َم َنایَا لَا ت َ ِطیْ ُش ِس َھ‬ ‫ام َھا‬ “The arrows of death do not miss.” (The weekly Al Badr, 7 September 1905, p. 2) In the weekly Al Hakam, the following revelations have been recorded under the heading “Recent Revelations and Visions”: 2 September 1905: ‫ن‬ ‫ن‬ ‫ت ی‬ ‫ت ی‬ َ ْ َ َّ َ ّ ٰ َّ ‫اج ُع ْو َن‬ ِ ‫ اِنا لِل ِہ و اِنا اِلی ِہ ر‬.‫یسال اسل یک رمع یسال اسل یک رمع‬ “The age of 47. To Allah do we belong and to Him shall we return.”

4 September 1905: ّ ٰ ْ َّ َ َ َ ْ َ َ َ َ ‫س ا ْن ت ُم ْوت اِلا بِاِذ ِن الل ِہ‬ ٍ ‫ما کان ل ِنف‬ “No soul can die without Allah’s leave.”

8 September 1905: ‫ٹ‬ َّ ‫َ َ َ َ ْ َ ٌ َّ َ ٌّ ّم َن‬ ‫نفک ی‬. ‫الس َما ِء‬ ‫ل وہا‬ ‫م پی ا‬ ِ ‫اِذا جاء افواج و سم‬ “When armies and poison shall descend from the sky. Wrapped in a shroud.”

9 September 1905: ُ ‫ا َِّن ال ْ َم َنایَا لَا ت َ ِطیْ ُش ِس َھ‬ ‫ام َھا‬ “The arrows of death do not miss.”

(The weekly Al Hakam, 10 September 1905, p. 12) Before you are the revelations revealed during the illness of Hazrat Maulvi Abdul Karim Sialkotira and a few days prior to his death. On some occasions, the Promised Messiahas used to undoubtedly conclude from several of these revelations and dreams that Hazrat Maulvi Abdul Karim Sialkotira would recover, but God Almighty had not mentioned his recovery in any revelation.

In accordance with the revelations, Hazrat Maulvi Abdul Karim Sialkotira passed away at the age of 47 on 11 October 1905.

According to the aforementioned revelation,

“Two rafters will break”, two of his prominent companions passed away – Hazrat Maulvi Abdul Karim Sialkotira and Hazrat Maulvi Burhanuddin Jehlmira on 11 October 1905 and 3 September 1905 respectively – thereby manifesting the truth of revelations from God Almighty to the Promised Messiahas.

The Promised Messiahas used to interpret certain dreams to mean that Hazrat Maulvi Abdul Karim Sialkotira would return to health, but no revelation included mention of his recovery. Thus, he was wrapped in a shroud, passing away at the age of 47.

It is absolutely unobjectionable for the Promised Messiahas to conclude from interpreting some revelations and visions that Hazrat Maulvi Abdul Karim Sialkotira would recover. The true interpretation of a prophecy is that to which true accounts attest. Sometimes, prophets can also err in interpreting prophecies.

For instance, Allah the Almighty informed Noahas that a great storm was coming his way and instructed him to build an ark that would save his followers and family from the storm. Hence, he constructed an ark and when the flood arrived, he boarded his followers and essential necessities on the ark.

His son did not board the ark and though he instructed him to do so, he disobeyed. He said, “I shall betake myself to a mountain that will shelter me from the water.” At that very moment, a wave of water surged forth and his son drowned before his eyes.

When the rain ceased and the floodwater dried, Noahas prayed with great humility before God Almighty: ُ ْ َ َ َ َ ‫َر ِّب ِا ّن ْابن ِْی ِم ْن ا ْھل ِْی َو ِا ّن َو ْع َدک ال َح ّق‬ “My Lord, verily, my son is of my family, and surely, Thy promise is true.” (Surah Hud, Ch.11: V.46) Upon this, Allah theَ Almighty replied: َّ ّ َ َ َْ ‫ِان ُہ ل َ ْی َس ِم ْن ا ْھلِک ِان ُہ َع َم ٌل غی ُر َصال ٍِح‬ “[O Noah] He is surely not of thy family; he is indeed a man of unrighteous conduct.”

(Surah Hud, Ch.11: V.47) These verses inform us that within the period since he had received revelation regarding the safeguarding of his family from Allah the Almighty up until the dialogue that he shared with the Almighty, Noahas had assumed the meaning of the revelation to be that his son would also be within the scope of the promise of safety and would be protected. However, divine

revelation had informed him that the interpretation which he had understood of this revelation, was not correct. Similarly, it is narrated in Sahih al-Bukhari: َّ َ ّ ٰ َّ َ َّ َّ َ َ ْ َ ُ ّ ٰ َ َ َ َ َ ْ َ ‫الن ِب ّي َ َصلى الل ُه َعل ْي ِه َو َسل َم‬ ‫عن عائِشة ـ ر ِضى الله عنها ـ أن‬ َ َ ُ ‫ال ل َ َه ‏ا أر‬ َ ‫ أ َ َرى أنَّكِ في َس َرقَ ٍة ِم ْن‬،‫يتكِ في ال ْ َم َنام مَ َّرتَيْن‬ ‫ق‬ ‫ير‬ ‫ر‬ ‫ح‬ ِ ِ ِ ِ ِ ٍ ِ ُ َ ْ ُ ُ َ َ َْ َ َ َ َ ْ َ ُ ْ َ َ ُ َ َ ْ َ ُ ُ َ َ ‫ت فأقول ِإن يك‬ ِ ‫ويقول ه ِذ ِه امرأتك فاك ِشف عنها ف ِإذا هِ ي أن‬ َ َ ّٰ ‫‏‏‬.‫هذا ِم ْن ِع ْن ِد الل ِه ي ُ ْم ِض ِه‏»‏‏‬ “Hazrat Aishara relates that the Holy Prophetsa said, ‘O Aisha, you have been shown to me twice in my dream. I saw your image on a piece of silk and it was said to me, “This is your wife.” When I uncovered the picture, what I saw was you.’ Then I remarked, ‘If this is the will of Allah, it shall certainly come to pass.” (Sahih al-Bukhari, Kitab Manaqib-ul-Ansar) It is further recorded in Bukhari: َ ّ ٰ َّ َّ َ َ َ َ ُ َ َّ ‫قال ابُوا ُم ْو ٰسی ع ِن‬ ‫الن ِب َ ِ ّی َصلی الل ُہ َعل ْی ِہ َو َسل َم َرایْت ِفی‬ َ َ ّ َ َ ٌ َ ٰ ْ َ َ ُ َّ َ َْ َ َ ‫ام انِ ْی اھ‬ ‫ض بِ َھا نخل فذھ َب َوھلِی‬ ‫ِلی ا ْر‬ ‫اج ُر ِم ْن ّمکۃ ا‬ ِ ‫المن‬ ِ ٍ ْ ُ َْ َْ َ َ ُ َ َ ْ َ ُ َ َ َ ْ َ َّ َ ٰ ُ َ َ .‫اِلی انھا الیمامۃ اوھجر فاِذا ِھی الم ِدینۃ یث ِرب‬ “Hazrat Abu Musara relates that the Prophet of Allahsa said, ‘I saw in a dream that I was migrating to such a land which contained date palms. Therefore, my estimation was that the land would be Yamama or Hajar, but in the end, it emerged to be Medina which is also known as Yathrib.’” (Sahih al-Bukhari, Kitab Manaqibul-Ansar) Thus, if the Promised Messiahas had interpreted a revelation or vision to be that he would recover, which did not prove right, it is definitely not a basis for raising an allegation. This is because Allah did not mention his recovery in any revelation. On the contrary, the tidings were clearly of death.

In the book, Al-Nabras Ala Sharah Aqaid by Allama Abdul Aziz Farhari, which pertains to beliefs of Sunnis, it is written: ‫ان النبی صلعم قد یجتھد فیکون خطا کما ذکرہ‬ ‫الاصولیون و کان النبی صلی اللہ علیہ و سلم یشاور‬ ‫الصحابۃ فیمالم یوح الیہ و ھم یراجعون فی ذالک ۔۔۔ و فی‬ ‫الحدیث ما حدثتکم عن اللہ سبحانہ فھو حق و ما قلت فیہ‬ .‫من قبل نفسی فانما انا بشر اخطی و اصیب‬ “As scholars have mentioned, when the Holy Prophetsa used to interpret a certain revelation, the interpretation would sometimes not prove to be correct. He used to consult his companions in matters regarding which revelation had not yet descended and they would engage with him in fruitful dialogue in that respect.

It is recorded in the Hadith that the Holy Prophetsa said, ‘Anything which I relay to you from God is the truth, and know regarding that which I relate as my own interpretation that I am a human; my interpretations can be both correct and can prove to be inaccurate.’” (Al-Nabras Ala Sharah Aqaid, p. 392, published Quetta, Pakistan) (Research by a panel of scholars at the Research Cell, Rabwah. Translated by Fateh Alam, UK)

8

Friday 1 March 2019 | AL HAKAM

First International Nooruddin Cricket Tournament he very first International Nooruddin T Cricket Tournament was held on 29 November to 2 December 2018 in UAE.

5 Teams participated in this tournament: USA, England, Dubai, Sharjah and Holland.

The England team, which consisted of a 15man squad, won the tournament and remained unbeaten throughout.

During the group photo, Huzooraa asked whether this team would participate in the upcoming Masroor Cricket Tournament. Rana Khalid Sahib, manager of the UK team clarified that this team was built up of players from different teams of the UK Masroor Tournament team, for example England A, England B, AMJ 11 and Omair 11.

Persecution in Bangladesh Feroz Alam International Bangla Desk n 12 February, a group of maulvis from Tahaffuz Khatm-e-Nabuwat and mullahs from other groups attacked an Ahmadi locality.

The Ahmadiyya Mulsim Jamaat Bangladesh began its journey long ago at the very start of the Jamaat. In the time of the Promised Messiahas, the message of Ahmadiyyat reached Bangladesh. The first person to accept Ahmadiyyat was Ahmad Kabir Nur Muhammad Sahib from Chittagong.

After this, a person sent a leaflet to East Bengal from Lahore. Hazrat Maulana Wahid came across this leaflet and that is how he came to know about the claim of the Promised Messiahas and began correspondence with Huzooras via letters, which are recorded in Barahin-e-Ahmadiyya Part V. He then was able to travel to Qadian in 1912 and there, he met many scholars and at long last met with Hazrat Khalifatul Masih Ira and did Bai‘at at his hand. He then returned to

O

Continued from page 6 practicing the following techniques: 1. Diaphragmatic breathing with positive visualisation or guided imagery: The key to deep breathing is to breathe deeply from the abdomen, getting as much fresh air as possible into your system. From taking deep breaths from the abdomen rather than shallow breaths from the upper chest, you inhale more oxygen, and the more oxygen you get, the less tense, short of breath and anxious you feel.

To this you can also add a cognitive component, for example visualising peaceful, pleasant mental images such as a beautiful holiday destination or all the wonderful things you have achieved in life until now. This gives a strong feeling of relaxation and keeps you away from all the negative and distracting thoughts.

Note: Other relaxing elements like aromatherapy or music can also be added into this technique.

2. Progressive Muscle Relaxation (PMR): This is a two-step process in which you systematically tense and relax different muscle groups in the body, starting from your feet and moving towards your head. With regular feet to head relaxation you will get familiar with what tension and complete relaxation feels like in different parts of your body. This can help you to react to the first signs of muscular tension that accompanies stress, and as your body relaxes in this procedure, so will your mind.

Note: PMR can be combined with deep belly

Bangladesh in 1913 and began preaching the true message of Islam with thousands and thousands of people accepting Ahmadiyyat through him.

Today, the Ahmadiyya Jamaat is established and spread throughout Bangladesh.

At different periods in the Jamaat’s history in Bangladesh, different phases of persecution came upon the Jamaat. Before the partition of Pakistan and India, Bangladesh was a very tolerant society.

However, after the partition, Pakistani Maulvis who had immense hatred for the Jamaat travelled to Bangladesh frequently to create disorder and stir up animosity and poison against the Jamaat in the whole society.

In the 1980s, many of the Jamaat’s mosques were seized by these maulvis and many houses of Ahmadis were burned. Then again in the 1990s, it was a very sad phase where seven Ahmadis were martyred in Khulna due to a bomb blast.

Now, looking at the present, the circumstances remain the same. In Bangladesh breathing with positive visualisation for additional stress relief.

3. Basic mindfulness meditation: Rather than worrying about the future or dwelling on the past, mindfulness meditation switches our focus to what’s happening right now, enabling us to be fully engaged in the present ongoing moment.

The method is to sit quietly in a correct posture and focus on your breathing, on one word or mantra which you have to repeat silently.

Allow your thoughts and emotions to come and go without judgement and return your focus on the word or mantra each time after the thought and emotion has crossed your mind. One can also try to focus on breathing, observe how you inhale and exhale each time, this can help catch your attention.

4. Tai Chi: Originally developed for selfdefence, Tai Chi has evolved into a graceful body movement exercise. By focusing on present movements and breathing, the mind gets cleared and leads to a relaxed state. Tai Chi is safe as a low impact option for people of all ages and fitness levels, including older adults and those recovering from injuries.

5. Cue-controlled relaxation: This technique reduces the time you need to relax and in this technique, you will focus on your breathing and condition yourself to relax exactly when you tell yourself to relax.

Method: Make yourself comfortable in a chair. Take a deep breath and hold it for a

we used to hold our Jalsa Salanas within our own mosque complex. Then, Hazrat Amirul Momineenaa said to hold the Jalsas in open fields. Thus, upon Huzoor’s guidance, Jamaat Bangladesh purchased an 18-acre plot of land in the northern part of the country with the aim of holding Jalsas there.

This year, we planned to hold the Jalsa there on 22, 23 and 24 February. However, on 12 February after sunset, a group of mullahs from Tahaffuz Khatm-e-Nabuwat and mullahs from other groups came prepared and attacked the Ahmadi locality. They looted, burned and attacked the property, houses and shops. This resulted with 15-16 Ahmadis hurt, and two people very seriously injured. The loss was worth millions.

What is unfortunate is that when the Jamaat requested the police to come, they didn’t. It was after two hours and when all the damage had been done that the police showed moment. Concentrate on blowing the worries of the day. As you exhale, your stomach should move in and out with slow, even breaths. With each breath, the feeling of relaxation deepens.

Continue to breathe deeply and regularly, saying “breathe in” to yourself as you inhale and “relax” as you exhale. Focus all your attention to words, feel your muscles and relax more deeply with each affirmation. Let the word “relax” crowd every other thought from your mind. Continue to breathe in the same manner for 5-7 minutes.

Practice cue control twice a day for the best results.

6. Self-massage: Try taking a few minutes to massage your neck and head when at your desk between tasks, in bed or at the end of a hectic day.

This will help you unwind. To enhance relaxation, you can use aromatic lavender essential oils or any scented lotions you like.

Note: Essential oils should be mixed with a carrier oil like almond or coconut oil before applying on skin. Avoid its use if pregnant. You can also use a diffuser in the office.

7. Social support: Some people experience stress owing to their detachment from the world around them due to the lack of warm interpersonal relationships at work, and this can be debilitating.

Studies have demonstrated that low levels of social support leads to higher rates of many mental health problems and there is a positive relationship between the social support at

By the grace of Allah, the Jalsa preparation was not affected and everything related to Jalsa remained intact. Khuddam remained firm and did not allow them to enter our mosques.

The local council extended their support and cooperation towards the Jamaat. But under the pressure of the maulvis, they requested the Jamaat to withdraw and postpone the Jalsa.

All over the country, tension has been created by maulvis. They now say that they will not allow any Ahmadi to hold any event or conference anywhere in the country and are pressurising the government to declare us non-Muslim. We pray that the government does not bow before the maulvis and that common sense prevails.

Day by day, as the climate of enmity rises against the Ahmadiayya Jamaat in Bangladesh, so too does the faith of the Bangladesh Ahmadi Muslim. Members of the Jamaat are requested to continue to pray for Jamaat-e-Ahmadiyya Bangladesh. work and job satisfaction. Hence, a powerful antidote to this problem lies in the increased positive and beneficial social interactions like interesting educational programmes, counselling sessions and games etc. Between co-workers and organisations, these can be included in between work schedules or on the weekends in the offices.

8. Sabbatical leave: Relaxation will help you cope with stress. Sometimes it’s the wisest to temporarily remove yourself from it. Such a leave is given by the institutions to encourage stress relief, personal education and growth in workers. Most employees return refreshed, renewed and valued by their employers. Most of them bring back new perspectives gained from readings, travel and workshops.

Stress can be inordinate. Stress can be isolating. But you are not alone! You shouldn’t be ashamed of stress and you should always believe that you can overcome it.

The above techniques are simple. Find the relaxation technique that best suits you.

Everyone’s stressors and reactions to stress are different. It may take a little experimentation and a little dedicated practice, but you will find something which works best for you. Keep trying – and try not to stress about it!

(Do see a psychologist or a counsellor if stress is unmanageable. Please always consult a doctor or specialist to diagnose health conditions and follow the advised plan of a qualified doctor.)

9

Friday 1 March 2019 | AL HAKAM

Musleh-e-Maud Day Commemorated Worldwide view of the recently published Al IournHakam special on Musleh-e-Maud Day, readers are familiar with the grandeur

and importance of this day.

It was a day when the Promised Messiahas, who we believe to be the final fortress for seeking refuge with against satanic forces, was divinely promised succour and help.

He was promised a boy who would carry his mission to the ends of the earth, not stopping for anything or anyone that may stand in his way.

Hazrat Mirza Bashiruddin Mahmud Ahmad, Khalifatul Masih IIra – the Muslehe-Maud – served Islam in magnificent ways throughout his life. On 20 February, or whichever national holiday falls in the country closest to this date, Ahmadis the world over seek to remember his sacrifices and effectively reflect upon their responsibilities as servants of this cause.

We have received reports of many countries that celebrated this day by getting together and learning about the splendour of this prophecy. Some are presented below.

Majlis Khuddam-ul-Ahmadiyya Muqami, Rabwah, held a gathering in Aiwan-e-Mahmud with Isfandyar Munib Sahib, Head of the Ahmadiyya Tarikh (History) Department in the chair.

603 Khuddam from all over Rabwah participated.

As the Khuddam auxiliary was one of the many founded by Hazrat Musleh-e-Maudra, the Khuddam of Rabwah learnt about the purpose of MKA at its inception through a speech by Adeel Shahzad Sahib.

Isfandyar Munib Sahib then narrated incidents from the life of Hazrat Mirza Bashiruddin Mahmud Ahmadra that reflected his passion for serving Islam Ahmadiyyat, the mission of his father, the Promised Messiah, Hazrat Mirza Ghulam Ahmadas. He also explained his importance in light of the prophecy foretold by the Holy Prophet, peace and blessings of Allah be upon him, with regard to the coming Messiah marrying and having offspring.

Similarly, Jamaat-e-Ahmadiyya Norway held their event on 17 February at Bait-ul-Nasr Mosque in Oslo. Shahid Mahmood Kahlon Sahib, Missionary Incharge Norway explained similarities between Hazrat Umarra and Hazrat Muslehe-Maudra.

An interactive online quiz was also conducted on the day wherein both men and women answered questions to do with the life of Hazrat Mirza Bashiruddin Mahmud Ahmadra.

This was followed by a talk on Hazrat Musleh-e-Maud’sra expectations of Khuddam and Atfal by Tahir Mahmood Khan, Missionary Jamaat-e-Ahmadiyya Norway. The event concluded with a speech

by Zahoor Ahmad Chaudhry Sahib, Amir Jamaat Norway.

Jamaat-e-Ahmadiyya Indonesia celebrated Musleh-e-Maud Day not just in their headquarters but in Padalarang, Ikatan Saudara, Tidung Island, Wanasigra, West

Jakarta, Bontang, Cianjur among many other towns and cities.

Jamaat Indonesia began the day with congregational Tahajud prayers. Following recitations of the Holy Quran, poem recitals and readings of the prophecy pertaining to the Musleh-e-Maud, speeches were read out in all areas on various unique aspects of this prophecy.

In Samarang, West Java, after listening to the speeches and being informed of the divine help that has supported and continues to support the Jamaat, 3 individuals declared their acceptance of Islam Ahmadiyyat and thus joined the Jamaat.

Alongside the more traditional features of the event, competitions were also conducted in Indonesia to further the benefits of this day. Competitions consisted of tilawat, speech, Azan and singing nazms.

On 16 February, Jamaat Macedonia also commemorated this day. After being introduced to the background of this prophecy, Waseem Ahmad Saroa Sahib, Missionary and President of Macedonia Jamaat, explained to the congregation aspects of the life of Hazrat Mirza Bashiruddin Mahmud Ahmadra that showed his level of piety, persistence, zeal for the Jamaat and services for Islam. 44 Ahmadis attended the event.

Jamaat Kenya held their Musleh-eMaud Day event on 23 February at the national headquarters on Murang’a Road, Nairobi.

A short talk on the signs and prophecies regarding Musleh-e-Maud was delivered by a local missionary, Nasir Hadji Sahib, who explained how the Promised Messiahas journeyed to Hoshiarpur from Qadian in pursuit of divine succour and a sign from the Almighty. He emphasised the point that Hazrat Khalifatul Masih Vaa had encouraged all Ahmadis to adopt the unique qualities mentioned in the prophecy of Musleh-eMaud and found in the personality of Hazrat Mirza Bashiruddin Mahmud Ahmadra.

Sameer Mubarak Butt Sahib spoke to the congregation about the early life of Hazrat Mirza Bashiruddin Mahmud Ahmadra, prior to Khilafat. He narrated the famous incident when the Promised Messiahas passed away and a young Bashiruddin Mahmud Ahmadra stood at his bedside and declared that even if the whole world turned away from his mission, he would not, and would carry on furthering the cause of this mission.

The audience also got the learn about the many schemes Hazrat Musleh-e-Maudra brought about. This was done through a speech by Sheikh Abdullah Hussein Juma Sahib and included schemes such as Tahrike-Jadid, Al Fazl newspaper, evolution of the administrative structure of the Jamaat done in Rabwah, Waqf-e-Jadid and the auxiliary organisations to name a few.

Thereafter, the amir and missionary in-charge of Jamaat Kenya spoke on how such dates only come once a year and are not nearly enough to fully understand

MKA Pakistan holding Jalsa Muslehe-Maud Day, with Indonesia and Kosovo respectively beneath

their importance. Therefore, in order to maintain a decent level of understanding about the importance of such dates dotted on the Jamaat calendar, each person should endeavour to become acquainted with history, and this can be done through watching MTA. Jamaat Kosovo reports that they held their event on 16 February in Prishtina where 50 people gathered to remember this champion of Islam. Along with members of the Jamaat from Kosovo, a delegation had travelled from Macedonia, which included non-Ahmadi guests also.

A speech was delivered on the basis of Hazrat Amirul Momineen’saa Friday Sermon of 19 February 2016 in which Huzooraa explained the personality of Hazrat Musleh-

e-Maudra and about the fulfilment of this prophecy.

A speech was then given on the importance of carefully upbringing children, based on what Hazrat Musleh-e-Maudra has stated in Minhajut-Talibin (The Way of the Seekers) about bringing up children in a healthy environment, bearing in mind their physical, moral and spiritual conditions.

With thanks to Usman Malik Sahib (MKA Pakistan), Tahir Mahmood Khan Sahib (Norway Correspondent), Hafidh al Rahman (Indonesia Correspondent), Waseem Ahmad Sahib (Macedonia Correspondent), Tahir Ahmad Machengo (Kenya Correspondent) and Shkelqim Bytyqi (Kosovo Correspondent)

10

Friday 1 March 2019 | AL HAKAM

Friday Sermon 1 February 2019 Delivered from Baitul Futuh Mosque

Men of Excellence After reciting the Tashahud, Ta‘awuz, and Surah al-Fatihah, Hazrat Khalifatul Masih Vaa stated:

THoly Prophet ], who will be mentioned

he name of the sahabi [companion of the sa

today, is Hazrat Abu Huzaifahra bin Utbah. His title was Abu Huzaifah. The names of Hushaim, Haashim, Qais, Hissal, I’ssal and Miqsam are also attributed to him.

His mother was known by the title Umme Safwan and her name was Fatimah bint Safwan.

He had a tall stature and a beautiful countenance.

He accepted Islam before the Holy Prophetsa went to Dare Arqam. (Al-Tabaqaat-ul-Kubra, Vol. 3, pp. 61-62, Dar-ul-Kutub Al-Ilmiyyah, Beirut, 1990) (Al-Mustadrak Ala Al-Sahihain, Vol. 3, p. 248, Hadith 4993, Kitab Ma’rifat AlSahabara, Dar-ul-Kutub Al-Ilmiyyah, Beirut, 2002) (Imtaa’ul Asmaa’, Vol. 14, p. 335, Dar-ulKutub Al-Ilmiyyah, Beirut, 1999) He was among the first to accept the Holy Prophetsa. While commenting on this, Hazrat Mirza Bashir Ahmad Sahibra has written, “Abu Huzaifah bin Utbah was from the Banu Umaiyyah. His father, Utbah bin Rabi‘ah was among the chieftains of the Quraish. Abu Huzaifah was martyred in the Battle of Yamamah, which was fought against Musailimah Kazzab during the caliphate of Hazrat Abu Bakrra.”

(Sirat Khatamun-Nabiyyin, Hazrat Mirza Bashir Ahmadra, p. 124) Hazrat Abu Huzaifah participated in both the migrations to Abyssinia, while his wife, Hazrat Sahlah bint Suhail also migrated with him. (AlTabaqaat-ul-Kubra, Vol. 3, p. 62, Dar-ul-Kutub Al-Ilmiyyah, Beirut, 1990) I have already given an account of the migration to Abyssinia while mentioning other companions as to how and why it took place.

I will mention it here briefly. I will present a summary or some selected and abridged parts of what Hazrat Mirza Bashir Ahmad Sahibra has taken from different books of history and from the Ahadith.

He writes, “When the suffering of the Muslims had reached its limit and the Quraish continued to aggravate the affliction of the Muslims, the Holy Prophetsa instructed Muslims to migrate to Abyssinia, and said, ‘The king of Abyssinia is just and equitable. None are subjected to oppression under his rule.’ …

During that era, a strong Christian sovereignty was established in Abyssinia and the king was referred to as the Negus ... Arabia had business relations with Abyssinia … During that time (when they migrated), the personal name of the Negus was Ashamah, who was a just, intelligent and powerful king. In any case, when the pains of the Muslims reached their limits, the Holy Prophetsa instructed that those who could afford should migrate to Abyssinia. Therefore, upon the instruction of the Holy Prophetsa, in the month of Rajab 5 Nabawi, eleven men and four women migrated to Abyssinia. The well-known names among them were as follows: Hazrat Uthman bin Affan and his wife Ruqayyah, the daughter of the Holy Prophetsa, Abdur-Rahman bin Auf, Zubair bin Al-Awwam, Abu Hudhaifah bin Utbah”, the account of whom I am currently narrating. He was also part of this first group, “Uthman bin Maz‘oon, Mus‘ab bin Umair, Abu Salamah bin

Abdul-Asad and his wife Umme Salamah.”

Hazrat Mirza Bashir Ahmad Sahibra writes, “It is very strange that a majority of these pioneer immigrants were those who belonged to powerful tribes of the Quraish, and the weaker were few and far between. This illustrates two things: firstly, even those who belonged to the powerful tribes of the Quraish were not safe from the cruelties of the Quraish. Secondly, weak people such as slaves, etc., at that time were in such a grave state of weakness and misery that they were not even able to migrate.

well. The reason behind the prostration of the disbelievers has not been mentioned in Ahadith, but it seems that apparently the Holy Prophetsa recited the verses of God in such a manner as touched the cords of heart. Those verses were such as particularly illustrated the Unity of God, His Power, and Majesty in an extremely eloquent and perspicuous manner, and His favours were reminded of. Then, the Quraish were warned in a very majestic and awe-inspiring manner, that in case they did not refrain from their evil doings they would meet the same end as past nations

“Travelling south, when the immigrants reached Shu‘aibah, which was a sea-port in Arabia at that time, by the grace of Allah they found a trade ship which was just ready to leave for Abyssinia and thus, all of them boarded in security … Upon reaching Abyssinia the Muslims found a life of great peace and protection from the cruelties of the Quraish after much difficulty and prayers. However, as some historians have mentioned, it had not been long since the immigrants had migrated to Abyssinia, when a wandering rumour reached them that all of the Quraish had accepted Islam, and Mecca was now a place of complete peace and security. The result of this news was that most immigrants returned immediately.”

Hazrat Mirza Bashir Ahmad Sahibra has shed some light of this rumour as to how and why it spread. Having consulted various books of history, he writes, “In actuality, although this was a completely false and unsubstantiated rumour, which was probably spread in order to lure the immigrants to Abyssinia back and to put them in difficulty. As a matter of fact, on closer investigation, this rumour and the tale of the immigrants’ return, in itself, seems to be baseless. (He further states) Nonetheless, if it is taken as true, the incident mentioned in various Ahadith could be hidden beneath the surface. As mentioned in Bukhari, once the Holy Prophetsa recited verses of Surah an-Najm in the courtyard of the Ka‘bah. At that time, many a chieftain of the infidels were also present, along with the Muslims. When the Holy Prophetsa completed the chapter, he fell into prostration (upon completing Surah an-Najm) and with him all the Muslims and infidels fell into prostration as

because they rejected the messengers of God. Then, at the conclusion of these verses it was ordered that come and prostrate before Allah.

After the recitation of these verses, the Holy Prophetsa and all the Muslims fell into prostration at once, and as a result, these words and this sight had such a miraculous effect on the Quraish, as they also fell into prostration involuntarily.”

Hazrat Mirza Bashir Ahmad Sahibra writes: “This should not be surprising, for under such circumstances, as have been mentioned above, the human heart, at times, falls in awe and powerlessly commits such a deed as is against its actual principles and religion. Therefore, at times, we have witnessed that during a severe and sudden affliction, even an atheist cries out, ‘O God! O God!’ or ‘O Ram Ram [name of a Hindu deity]!’ The Quraish were not even atheist, and they actually believed in the being of God, although they associated the idols with Him.” We observe this even today that when speaking to some atheists, they are asked if the name of God came to their minds or at the tip of their tongues, when they were afflicted with some sudden affliction, they concede that this was indeed the case. Thus, this was due to the effect of the recitation of that Surah, the words of the Surah and the action of the Muslims that the chieftains of the disbelievers also fell in prostration along with everyone else.

“Hence, after the recitation of this majestic word, full of awe, the community of Muslims all at once fell into prostration; it had such a miraculous effect, that the Quraish powerlessly fell into prostration as well. However, such an influence is usually temporary, and man quickly returns to his original state. As such, same

was the case here, for when the Quraish rose from prostration, they remained the very same idolaters they were before.

In any case, this occurrence is such as is substantiated by authentic Ahadith. Hence, if the news of the return of the immigrants to Abyssinia is in fact true, it seems that the Quraish, who were ever-longing to have the immigrants of Abyssinia return, probably utilised this action to spread the rumour that the Quraish of Mecca had become Muslim, and that Mecca was now completely safe for Muslims. When this rumour reached the immigrants of Abyssinia, they were naturally delighted to hear it, and in the fervour of their delight, they quickly returned. When they were near Mecca, they were enlightened of the actual matter at hand, upon which some secretly, and others under the protection of a powerful and influential chieftain of the Quraish, entered Mecca, while others set back again.

Therefore, if there was any truth in the rumour that the Quraish became Muslim, it was merely confined to the incident of the prostration upon the recitation of Surah an-Najm. And Allah knows best.

In any case, if the immigrants of Abyssinia did in fact return, a majority of them set back again. Moreover, since the Quraish continued to progress in their infliction of suffering, and their tyrannies were increasing day by day, other Muslims, upon the instruction of the Holy Prophetsa, began secret preparations to migrate as well. They began to leave gradually whenever they could find an opportunity to do so. This chain of migration began in such a manner that ultimately the number of immigrants to Abyssinia reached one hundred and one, eighteen of which were women. Very few Muslims were left in Mecca with the Holy Prophetsa. Some historians have called this migration ‘The Second Migration to Abyssinia.” (Sirat Khatamun-Nabiyyin, Hazrat Mirza Bashir Ahmadra, pp. 146-149) There was the first migration and then another group of people followed them. Likewise, when afterwards the permission was granted for the migration to Medina, Abu Huzaifah and Hazrat Saalimra, who was his freed slave, both migrated to Medina. They initially migrated to Abyssinia, but they returned during the same period. Their second migration was towards Medina, where both of them stayed at the house of Hazrat Abbad bin Bishr. The Holy Prophetsa formed a bond of brotherhood between Hazrat Abu Huzaifah and Hazrat Abbad bin Bishr. (AlTabaqaat-ul-Kubra, Vol. 3, p. 62, Dar-ul-Kutub Al-Ilmiyyah, Beirut, 1990) Hazrat Abu Huzaifah also participated in the expedition of Hazrat Abdullah bin Jahash.

(Sirat Ibn Hisham, p. 286, Bab Sirya Abdullah bin Jahashra, Dar Ibn Hazam, Beirut, 2009) I will present the details and background to the expedition of Abdullah bin Jahash as mentioned in Sirat Khatamun-Nabiyyin: “A chieftain of Mecca named Kurz bin Jabir Fihri very cunningly along with a company of the Quraish, suddenly raided a pasture of Medina, which was situated only three miles from the city and fled with camels, etc., belonging to the

11

Friday 1 March 2019 | AL HAKAM Muslims. As soon as the Holy Prophetsa received news of this, he appointed Zaid bin Harithahra as the Amir in his absence, and set out in his pursuit along with a group of the Companions. The Holy Prophetsa pursued him until he reached Safwan which is an area close to Badr, but he made good his escape. This ghazwah [expedition] is also known as Ghazwah Badr-ul-Ula.” It is further written: “This raid of Kurz bin Jabir was not a minor Bedouin act of plunder,” it was not the case that a Bedouin came to loot and committed this theft out of his sheer ignorance, “rather, it is definite that he had set out against the Muslims on behalf of the Quraish, with a particular motive. As a matter of fact, is it very likely that he had specifically come with the intention of inflicting injury upon the very person of the Holy Prophetsa, but upon finding the Muslims vigilant, settled upon the robbery of their camels and ran off. This also demonstrates that the Quraish of Mecca had planned to raid Medina so as to utterly destroy the Muslims.

“Naturally, the sudden attack of Kurz bin Jabir had terrified the Muslims greatly, and since there was a standing threat by the chieftains of Mecca that they would attack Medina and utterly destroy the Muslims, the Muslims were severely apprehensive. Upon observing these very threats, the Holy Prophetsa decided that the movements of the Quraish should be surveyed from a closer distance,” in order to decipher their plans and intentions. In order for this there should be measures in place to observe their activities from close, “so that all the necessary intelligence with respect to them may be available on time and Medina was safeguarded from all kinds of sudden attacks. Hence, for this purpose, the Holy Prophetsa assembled a party of eight muhajirin [migrants]. As an act of wisdom, the Holy Prophetsa selected such men for this party who were from the various tribes of the Quraish, so that it was easier to obtain intelligence with regard to the hidden conspiracies of the Quraish.

The Holy Prophetsa appointed his paternal cousin, Abdullah bin Jahashra as the commander of this party.” Huzaifah bin Utbah was also present in this expedition. “In order to ensure that the prime mission of this party was kept secret even from the Muslim masses, upon ordering this sariyyah [expedition], the Holy Prophetsa did not even inform the commander of this party as to where he was being sent and for what purpose.

Rather, upon their departure, the Holy Prophetsa handed him a sealed letter and said, (explaining the direction of travel) ‘This letter contains necessary instructions for you. When you cover a distance of two days travel from Medina, open the letter and act in accordance with the stipulated instructions.’ As such, Abdullahra and his companions set out by the command of their master. When they had journeyed a distance of two days from Medina, Abdullahra opened the instructions of the Holy Prophetsa, which were as follows: ‘Go forth to the Valley of Nakhlah between Mecca and Ta’if, and obtain information on the Quraish and return with news therefrom.’

“Moreover, since an intelligence mission so close to Mecca was a very delicate task, at the bottom of this letter, the Holy Prophetsa had written that after the objective of this mission became known, if any one from among his companions was hesitant in accompanying this party and desired to return, then permission would be granted to do so. Abdullahra read out this guidance to his companions who unanimously affirmed, ‘We happily present ourselves for this service.’ Then, this party proceeded to Nakhlah.

“Sa‘d bin Abi Waqasra and Utbah bin Ghazwanra lost their camels en-route, and were separated from their companions. Despite their best efforts, they were unable to relocate their companions. The party was now left with only six people.” These six proceeded with the task at hand. “This small community reached Nakhlah and became engaged in their work” i.e. to gain intelligence about the intentions of the disbelievers of Mecca and whether they had

any plans to attack Medina. “With the thought of concealing their classified mission, some of them shaved their heads, so that travellers, etc., would not be alarmed in any way, and so that they would consider them as being such people who had come with the intention of Umrah.” They shaved their heads so that other people would think that they were travelling to perform Umrah.

He further says: “However, they had only just arrived there, when suddenly a small caravan of the Quraish also happened to arrive, which was travelling from Ta’if to Mecca, and both parties encountered each other.” They realised that this was a group of Muslims and resolved to fight with them.

“The Muslims consulted one another as to what should be done. The Holy Prophetsa had sent them for the purpose of secretly obtaining intelligence, but on the other hand, war had begun with the Quraish. Both opponents were before one another and naturally there was a risk that now, since the people from the caravan of the Quraish had spotted the Muslims, their covert intelligence mission would no longer remain secret. Another predicament was that some Muslims thought that it was perhaps the last day of Rajab, i.e., a sacred month in which fighting was prohibited as per the ancient Arabian custom. Others thought that Rajab had passed and the month of Sha‘ban had started.

In some narrations it has been related that this sariyyah was dispatched in Jamadiyul-Akhir, and there was a doubt as to whether this day was of Jamadi or Rajab. However, on the other hand, the Valley of Nakhlah was situated right on the outskirts of the Haram and it was obvious that if a decision was not made that day, the caravan would have entered the Haram on the following day, the sanctity of which was definite. Hence, taking all of these factors into consideration, these six Muslims eventually decided that the caravan should be attacked, and the people of the caravan should either be taken captive or killed. Therefore, they launched an attack in the name of Allah, and as a result, one man, whose name was Amr bin Al-Hadrami was killed, and two were taken captive. However, the fourth individual escaped, and the Muslims were unable to apprehend him.” Thus, their decision to capture them or kill them was not successful in its entirety. “Thereafter, the Muslims seized the goods of the caravan. Since one man belonging to the Quraish had escaped and news of this conflict would inevitably reach Mecca quickly, Abdullah bin Jahashra and his companions swiftly returned to Medina with the spoils.”

Orientalists often raise the allegation that this party was sent with the intention of attacking the caravan, which is absolutely incorrect. The truth of the matter is that when the Holy Prophetsa found out that the Companions had attacked the caravan, he was extremely displeased.

“As such, it is narrated that when they presented themselves before the Holy Prophetsa and informed him of the entire account, the Holy Prophetsa was extremely displeased and said: ‘I have not given you permission to fight in the Sacred Month.’”

It is then stated that he refused to accept the spoils of war saying: “I will not accept anything from this.” Upon this, Abdullahra and his companions felt extreme remorse and shame.

Then it is written, “They thought that due to their incurring the displeasure of God and His Messenger, they had been ruined.” They became extremely worried.

Even the other companions reproached them and said: “You did that which you had not been ordered, and you fought in the Sacred Month, although you had not been ordered at all to fight in this campaign.”

On the other hand, the Quraish also raised a huge hue and cry, that the Muslims had violated the sanctity of the Sacred Month. Since the person who had been killed, Amr bin Al-Hadrami, was a chieftain, and was also a confederate of Utbah bin Rabi‘ah, a chieftain of Mecca, this occurrence

greatly enraged the Quraish’s fire of fury. They began to prepare for an attack upon Medina with even greater zeal and uproar.”

Nonetheless, owing to this incident, there were intense discussions between the Muslims and the disbelievers over the fact that the Muslims had launched an attacked in the Sacred Month. In Sirat Khatamun-Nabiyyin, Hazrat Mirza Bashir Ahmad Sahibra writes: “Finally the following Quranic verse was revealed, which provided a means of relief for the Muslims: ٌ ۡ َ ٌ َ ْ ُ ۡ َ َ َ ْ ۡ َ ّ َ َ َ ۡ ُ َٔ ْ َ ‫ال فِ ۡی ِہ ک ِبی ٰ ٌر ؕ َو َص ّد َع ۡن َس ِب ۡی ِل‬ ‫ال فِی ِہ ؕ قل قِت‬ ٍ ‫یسـلونک عن الشہر الحرا ِم قِت‬ ّ َ ۡ ُ َ ْ َ ُ ْ ۡ َ ُ َ ْ َ َ َ ْ ِ ْ َ ْ ِ َ ۢ ٌ ْ ُ َ ّٰ َ‫الل ِہ ۚ َو الْف ِْت َن ُۃ اَكْب َ ُر ِمن‬ ‫الل ِہ وكفر ِب ٖہ والمس ِج ِد الحرا ِم و ِاخراج اہل ِٖہ ِمنہ اكبر ِعند‬ ُ ‫اس َت َط‬ ْ ‫الْقَ ْتل ؕ َولَا یَ َزالُوۡ َن یُقَات ُِلوۡن َ ُك ْم َح ّٰتی یَرُ ُّد ۡوك ُ ْم َع ۡن ِدیۡن ُِك ْم ِا ِن‬ ؕ ‫اعوۡا‬ ِ ‘People ask thee about fighting in the Sacred Month. Tell them: “Undoubtedly, fighting in the Sacred Month is a great transgression, but to forcefully hinder men from the religion of God in the Sacred Month; rather, to disbelieve in relation to the Sacred Month and the Sacred Mosque, i.e., to violate their sanctity, and then to turn out by coercion, the inhabitants of the Haram, as you are guilty of doing, O ye idolaters, is a greater sin with Allah than fighting in the Sacred Month; and verily, to persecute in the land during the Sacred Month is worse than such fighting, which is for the purpose of preventing persecution. O Ye Muslims! The state of the disbelievers is such that they have become so blinded in their enmity towards you that they will not cease fighting you at any time and at any place, until they turn you back from your faith, if they find the power to do so.”’ (Surah al-Baqarah, Ch.2: V.218) Therefore, history establishes that the chieftains of the Quraish would spread their bloody propaganda even in the Sacred Months.

As a matter of fact, they became even more active in their evil designs during these months, taking benefit of the gatherings and journeys which would take place in the Sacred Months.

Furthermore, with great shamelessness, in order to gratify themselves with a false satisfaction, they would re-arrange the order of the Sacred Months, which was known as Nas’i.”

Until the conquest of Mecca, they continued to treat the Muslims in the same way, or rather they transgressed all limits. In fact, Hazrat Mirza Bashir Ahmad Sahibra writes: “Later on they crossed all bounds, when during the era of the Treaty of Hudaibiyyah, despite there being a firm covenant and agreement, the disbelievers of Mecca and their allies took up the sword against an ally tribe of the Muslims, in the area of the Haram. Hence, it was only natural for the Muslims to find comfort in this response revealed by God Almighty, but the Quraish were also brought to level. During this time, two of their men arrived in Medina in order to have their two captives released.” These were the two people who were captured by the Muslims. “However, until now, Sa‘d bin Abi Waqasra and Utbahra had not returned”; their camels had become lost and there was no trace of them. “On their account, the Holy Prophetsa greatly feared that if the Quraish happened to seize them, they would not release them alive.

Hence, for this reason, the Holy Prophetsa refused to release the captives until they returned.”

When the Quraish came to free their captives, the Holy Prophetsa refused to return them until both of them [i.e. Sa‘d bn Abi Waqas and Utbah] returned. He said: “‘When my men safely reach Medina, I will release yours.’ Therefore, when they both reached Medina, the Holy Prophetsa released both captives for a ransom. However, from among these two captives, one individual was so deeply impressed by the high moral qualities of the Holy Prophetsa and the truth of the Islamic teaching during his stay at Medina, that even after his release, he refused to return, and joined the servants of the Holy Prophetsa. He was eventually martyred at Bi‘r-e-Ma‘unah. His name was Hakam bin Kisanra.” (Sirat Khatamun-Nabiyyin, Hazrat Mirza Bashir Ahmadra, pp. 330-334) If they were coerced to accept Islam through force and oppression, then they would not have accepted Islam in this manner. Regarding Abu

Huzaifara, it is also said that on the day of the Battle of Badr, he marched ahead to fight against his own father – his father was not a Muslim and had come with the non-believers – however, the Holy Prophetsa stopped him and said that someone else should fight against his father instead. Subsequently, Abu Huzaifa’s father, uncle, brother and nephew were all killed during the Battle of Badr. Hazrat Huzaifara demonstrated great patience and whilst remaining content with the will of God Almighty, he expressed his gratitude to Him for the help He had granted in favour of the Holy Prophetsa i.e. the victory in the Battle of Badr. (Tathbit Dala’il Al-Nubuwwah Az Abdil Jabbar, Vol. 2, p. 585, Darul Arabiyyah, Beirut) In another tradition, this incident has been narrated by Ibn Abbas. He states: “On the day of Badr, the Holy Prophetsa said, ‘Whosoever from among you comes up against Abbas, do not kill him, because he has come for battle out of compulsion. So take him captive but do not kill him.’” When this news reached Hazrat Abu Huzaifa ra, he did not say it directly to the Holy Prophetsa but said to someone with him, ‘Are we to spare Abbas and yet be expected to kill our own fathers, brothers and relatives? What is this matter? If confronted [in battle], I swear to God, I will surely kill him.” When the Holy Prophetsa heard of this, he said to Hazrat Umarra: “O Abu Hafs! Will someone attack the face of the Uncle of the Messenger of Allahsa?” Hazrat Umarra states that this was the first instance that the Holy Prophetsa granted him the title, ‘Abu Hafs’. Hazrat Umarra responded: “O Messenger of Allah!

Please allow me to sever his head with my sword.

I swear by God that the person who uttered this is a hypocrite.” Hazrat Abu Huzaifah used to say: “The Prophet of Allahsa forbade Hazrat Umar to do so. However, I did not remain in peace due to what I had stated.” (He had realised that the statement he made was inappropriate) and was unable to remain in peace. “I shall always remain fearful due to evil consequence of this statement, unless I attain martyrdom.” This meant that he believed that only by sacrificing his life for the sake of Islam would assure protection from the evil ramifications of his comment. The narrator states: “Hence, he attained martyrdom during the battle of Yamama.” (Al-Mustadrak Ala AlSahihain, Vol. 3, pp. 247-248, Hadith 4988, Darul-Kutub Al-Ilmiyyah, Beirut, 2002) He said something in a state of emotion, but remained fearful his entire life until the day of his martyrdom.

Hazrat Aishara narrates: “The Prophet of Allahsa commanded that the bodies of the idolaters should be thrown into a pit and it was carried out as commanded. The Holy Prophetsa stood by them and addressing them stated: “O dwellers of the pit! Do you see the promise made by your lord – i.e. the idols – to be true? Surely, I find the promise of my Lord to be true.” If one was to infer Allah Almighty from this statement, then it meant punishment for the disbelievers. The Holy Prophetsa said: “Allah Almighty had promised me that ‘I will punish them and they will not be victorious over you.’” The Companions asked: “O Messenger of Allah! Are you addressing those who are deceased.” The Holy Prophetsa stated: “The dwellers of the pit have certainly come to know that the promise your Lord had made to you has been fulfilled.” When they were being thrown into the pit, as per the command of the Holy Prophetsa, there were signs of disapproval on Hazrat Abu Huzaifah’s face because his father was amongst them as well. The Holy Prophetsa asked him: “O Abu Huzaifah! By God, it appears you dislike this treatment towards your father.”

Hazrat Abu Huzaifah responded: “O Messenger of Allahsa! I swear by God that I have no doubts about Allah and His Messengersa, but my father was forbearing, truthful and a person of wise judgement. Whatever he considered being correct, he firmly believed in it. He did not harbour evil intentions, and I wished for Allah to guide him towards Islam before his demise.

When I realised that this would no longer be

12

Friday 1 March 2019 | AL HAKAM

possible and witnessed his end, it saddened me.”

When the Holy Prophetsa heard this, he offered a prayer in favour of Hazrat Abu Huzaifah. (AlMustadrak Ala Al-Sahihain, Vol. 3, p. 249, Hadith 4995, Dar-ul-Kutub Al-Ilmiyyah, Beirut, 2002) Hazrat Abu Huzaifahra was able to participate in all the battles alongside the Holy Prophetsa, and he was martyred at the age of fifty-three or fifty-four in the battle of Yamama, during the Caliphate of Hazrat Abu Bakr Siddiqra. AlTabaqaat-ul-Kubra, Vol. 3, p. 62, Dar-ul-Kutub Al-Ilmiyyah, Beirut, 1990) Now I will speak about a long-standing servant and noble member of the Jamaat who passed away a few days ago. His name is Professor Saud Ahmad Khan Sahib Dehlvi. He passed away on 21 January, as per the will of God. Surely, to Allah we belong and to Him shall we return.

His father, Hazrat Muhammad Hassan Aasaan Dehlvira was a companion of the Promised Messiahas. Similarly, his paternal grandfather, Hazrat Mahmood Hassan Khan Sahibra, a teacher in Patiala, was also a companion of the Promised Messiahas.

The Promised Messiahas listed his name amongst the 313 companions at number 301 stating “Maulavi Mahmood Hassan Khan Sahib, a teacher serving in Patiala”. (Zameema Risala Anjam-e-Atham, Ruhani Khaza’in, Vol. 11, p.

328) In his book, Siraj-e-Munir, the Promised Messiahas listed his name in the list of those who offered Chanda for the hospitality and food for guests by writing: “Maulawi Mahmood Hassan Khan Sahib, Patiala.” (Siraj-e-Munir, Ruhani Khaza’in, Vol. 12, pp. 85-86) Professor Saud Khan Sahib’s father, Hazrat Muhammad Hassan Sahib Aasaan Dehlvira had the opportunity to travel to Qadian when he was approximately 10 or 12 years old and witness first-hand the great sign of the Revealed Sermon.

(Ne’i zindagi az Mas’ud Hasan Khan Dehlwi, p.

107, Lajna Imaillah Lahore, 2007) Professor Saud Khan Sahib devoted his life for the Ahmadiyya Community in 1945. He obtained BA hons in Persian from Aligarh.

In 1955, while talking about him and his brothers during a Friday sermon, Hazrat Musleh-e-Maudra stated: “I believe that Master Muhammad Hassan Aasaan Sahib has displayed a model which is praiseworthy. He was an ordinary teacher and a poor man. He would starve himself in order to educate his children.

Upon graduation, he devoted four out of his seven sons for the service of the Ahmadiyya Community. All four of them are currently serving the faith and almost all of them are serving with the sincerity, fulfilling the true spirit of life devotion.”

Huzoorra continued by saying: “If these children were not life devotees of the Ahmadiyya Community, then perhaps they would have kept the name of their father alive for 20 years and would have said: ‘Our father was an excellent man.’” Hazrat Musleh-e-Maudra says, “However, when this Friday Sermon of mine is published,

hundreds of thousands of Ahmadis will remember the name Muhammad Hassan Aasaan and will praise him. They will say: ‘Look how courageous of an Ahmadi he was for he sent his children to obtain higher education even though he was poor himself, then offered them all for the service of the Ahmadiyya Community,” (i.e. he devoted them all). Moreover, those children proved to be pious as they happily accepted their father’s sacrifice and supported his decision of devoting them for the sake of the Ahmadiyya Community.” (Nai Zindagi az Mas‘ud Hasan Khan Dehlwi, p. 208, Lajna Imaillah Lahore, 2007) Between June 1946 and October 1949, Saud Khan Sahib taught in Talim-ul-Islam High School in Qadian. In October 1949, he spent a few months teaching English in Jamia Ahmadiyya. In 1950 Hazrat Khalitaful Masih IIra sent him to Ghana in West Africa to render services to his faith. (Tarikh-e-Ahmadiyyat, Vol. 14, p. 286) He served as the first vice principal of the Ahmadiyya Secondary School in Ghana.

He departed from Karachi on 30 April 1950 and arrived in Kumasi on 30 June. In other words, it took two months, the months of May and June, to complete his journey. Nowadays we can arrive in five or six hours. On 1 July he began teaching in the Ahmadiyya Secondary School. (Nai Zindagi az Mas‘ud Hasan Khan Dehlwi , pp. 276-277, Lajna Imaillah Lahore, 2007) With regard to why his journey took so long, his nephew, Irfan Khan writes: “After his first appointment Saud Sahib departed from Rabwah to Ghana and only reached Kumasi after three extremely difficult and arduous months (it was approximately two months). In those days, one would have to board various ships in order to reach their destination. They would travel by ship as opposed to aeroplanes. Therefore, he left Karachi and travelled to Aden. He bought a ticket costing 160 rupees, which did not come with any meals. In order to reach Ghana, he not only travelled by ship, but also used other modes of transport such as buses, trucks and aeroplanes, and eventually reached Nigeria. In order to acquire the £55 aeroplane ticket to reach Nigeria, he had to sell his trunk and other belongings, and kept all his personal belongings in a sheet. The mission house in Nigeria then bought him a bus ticket to Ghana.”

In order to reach Nigeria, he sold his possessions to travel some of the distance by plane. He then took a bus from Nigeria to Ghana.

His name is at the top of the list in Tarikh-eAhmadiyyat among the eight missionaries sent to East Africa, West Africa and Holland in 1950.

In the first entry it is written Saud Khan Sahib (departed Lahore on 25 Amaan 1329 AH) to Ghana. (Tarikh-e-Ahmadiyyat, Vol. 14, p. 286) He returned to Pakistan in 1958 as per the instructions of Hazrat Musleh-e-Maudra and completed his MA in history from Punjab University. He completed his MA in history. His father, Muhammad Hassan Aasaan Dehlvi Sahib passed away in August 1955 whilst Saud Sahib

was in Ghana. In 1961 he was re-appointed to serve in Ghana where he was again enabled to render great services to his faith, until 1968.

During his tour of Europe, Hazrat Khalifatul Masih IIIrh approved a sitting to be held in Masjid Mubarak, Rabwah after every Maghrib prayer, in which there would be a 15-minute lecture on issues relating to moral training.

This programme began on 7 July and it drew much interest as it was a scholarly lecture. Saud Sahib was also among the learned scholars who delivered speeches in this program. (Tarikh-eAhmadiyyat, Vol. 24, pp. 392-393) On the occasion of the Jalsa Salana, arrangements were made for translation of the speeches and Saud Sahib had the honour of translating the address of Hazrat Khalifatul Masih IIIrh into English and he was blessed with this opportunity until the last Jalsa Salana held in Rabwah.

Among the students of professor Saud Khan Sahib Dehlvi was Respected Abdul Wahab Adam Sahib of Ghana and BK Addo Sahib, who also resided here. After returning to Pakistan in 1968, professor Saud Khan Sahib Dehlvi was given the responsibility of teaching in Talim-ul-Islam College by Hazrat Khalifatul Masih IIIrh in 1969.

Hazrat Khalifatul Masih IVrh appointed him as an English teacher for one year in Jamia Ahmadiyya. Whilst he served as a professor in Jamia Ahmadiyya, he was still teaching in Talimul-Islam College. His duty in Jamia Ahmadiyya started on 2 March 1987 and he served for one year. Regarding professor Saud Khan Sahib Dehlvi, his elder brother Masood Khan Dehlvi Sahib; who was the former editor of the Al Fazl newspaper and passed away a few years ago, would often say, “My brother, Saud Ahmad, is a mobile library”. He had vast knowledge and was highly educated. His daughter Rashida Sahiba writes, “My father was an extremely forbearing and humble man and a learned scholar. He was very devoted and regular in his worship and his Tahajjud prayers. He was extremely hospitable to his guests and had a balanced temperament”.

What she has written is absolutely correct.

His nephew, Nafees Ahmad Ateeq Sahib, who is a missionary, writes, “He [Saud Sahib] was an incredibly humble and pious individual, who had great trust in God Almighty. He was a very righteous and modest human being. His devotion and passion for service to the faith are an example for all life-devotees.” He also writes, “He once told me that clothes and other commodities should be used according to one’s need. It does not behove a life-devotee to follow fashion and lavishness. Modesty was an outstanding quality of his.”

IK Gyasi Sahib, a Ghanaian student of Saud Sahib writes, “Between 1950 to 1955, Saud Sahib was the very first Assistant Headmaster or Naib Principal of the Talimul Islam Secondary School in Kumasi and prior to this Dr SP Ahmad Sahib was the Headmaster. Saud Sahib was an extremely hard-working and an excellent scholar of the English language, English history, and

European history and I was among the ones whom he taught.” He then writes, “In terms of English grammar, especially sentence analysis, I have not seen anyone like him. He played a major role in improving my language skills.”

Mubashar Ayyaz Sahib, the current Principal of Jamia Ahmadiyya Senior Section in Rabwah writes, “Professor Saud Khan Sahib was a very humble and respected man and a scholar. I too was a student when he taught in Jamia Ahmadiyya and throughout his time in Jamia, he would always start his classes on time. He would continue teaching until the last minute of the lesson, and if ever students would try to engage him in conversation other than their studies, rather than rebuking them harshly or telling them off, Saud Sahib would overlook it in the politest manner and continue teaching.” He further writes, “I noticed that he had tremendous respect for the students who had devoted their lives and if he ever had to be strict and tell someone off, he would always do so whilst keeping their selfrespect and dignity in mind.” Then Mubasher Sahib writes, “In the early days of MTA when a range of programmes were being recorded, Saud Khan Sahib held programs on the topic of Siratun-Nabi. Despite his old age, he would prepare entire programmes with great effort and allocate questions to us, having hand-written them all in advance.”He further writes: “At times, whilst preparing for the programmes, the atmosphere would become tense as each person would insist in doing it their own way, however, he was so gentle and filled with such extreme humility that he would never express any anger on his face. From his expression it would seem as though nothing had happened. If ever anyone said something harsh he would gently smile and continue with the recording of the programme from where it had stopped.”

Upon the demise of professor Saud Khan Sahib, his neighbour, Fazl Ilahi Malik Sahib expressed his sentiments in a very emotional manner and said that it was very rare to find such neighbours. He had a very simple nature and was a scholarly individual. He is survived by one daughter and two sons. One of his sons, Saad Saud Sahib, is serving as a local president of a Jamaat in the UK. May God Almighty elevate the station of the deceased. As I mentioned earlier, his qualities and attributes were in actuality far greater than what has been mentioned. He showed extraordinary love and obedience for Khilafat which was exemplary. May God Almighty enable his children and future progeny to always remain attached with Khilafat and the Jamaat. May He continue to elevate his status. After the Friday Prayers, I shall lead his funeral prayer in absentia.

(Translated by the Review of Religions. Originally published in Al Fazl International, 22 February – 7 March 2019, pp. 5-9)

UK Peace Symposium 2019

The Critical Need for Peace SATURDAY 9 MARCH 2019 | BAITUL FUTUH, LONDON

Editor: Qaasid Muin Ahmad | Design & Layout: Jalees Ahmad | News: Ata-ul-Haye Nasir | © Al Hakam 2019