Al Hakam - 23 August 2019

EXCLUSIVE – A glimpse of Huzoor’s Jalsa Salana Hazrat Amirul Momineenaa graciously shares with Al Hakam his Jalsa experience Page 4 - 6

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“He is no ordinary person”

36th Jalsa Salana Norway

32nd MKA Canada Ijtema

Guests’ impressions of Hazrat Khalifatul Masihaa

Jalsa Salana Norway held on 17 and 18 August at the Baitul-Nasr Mosque in Oslo

Annual Majlis Khuddam-ulAhmadiyya Canada Ijtema held on 26, 27 and 28 July at Hadiqa-eAhmad, Bradford, Ontario

Page 7 - 9

Page 12

Page 16

THE WEEKLY

www.alhakam.org AL HAKAM | Friday 23 August 2019 | Issue LXXV Ahmadiyya Archive & Research Centre (ARC), 22 Deer Park Road, London, SW19 3TL. UK info@alhakam.org | F: +44(0)208 544 7673

The burning issue of Kashmir ashmir is in the news again! It always K has been since the long-gone days of the British Empire; always for unrest,

disturbance and conflict. Day by day, the tragedy and suffering continues within Kashmir, without any sign of cessation.

What India and Pakistan contest each other for is a secondary question; the primary question is what the British Government had in mind when they sold it to Gulab Singh for peanuts back in the days.

One could say that that too is a by-gone, so why plunge into the closed chapters of history. But the tragedy (or the good thing rather) with history is that it is hard to shun wherever we go, floating on the tides of time.

So the British saga is something we cannot avoid. Having sold Jammu and Kashmir to Gulab Singh – the so-called Maharaja – the British sat back with their feet up while communal unrest became rife in the region.

It took decades for a befitting response from the Muslims to emerge and that too on an All-India scale. The British-Indian government was taken aback, as well as the Maharaja of Kashmir. Who was behind this nationwide response of Indian Muslims?

Well, this is another interesting story.

The Muslims of India had been planning

Hadith-e-Rasul – Sayings of the Holy Prophet Muhammadsa

Those who are not merciful to mankind Hazrat Jarir bin Abdullah, Allah be pleased with him, narrates that the Holy Prophet, peace and blessings of Allah be upon him, said: “Allah will not be merciful to those who are not merciful to mankind.”

(Sunan al-Bukhari, Kitab alTawheed)

Hazrat Mirza Ghulam Ahmadas, In His Own Words

Act upon my counsel

to unite for the cause of the Kashmiri Muslims but had not yet been able to do so.

After many failed attempts, they decided to invite Hazrat Mirza Bashiruddin Mahmud Ahmadra, Khalifatul Masih IIra to unite the Muslims at one hand.

Not being a political leader, Hazrat Mirza Bashiruddin Mahmud Ahmadra reluctantly agreed only in the name of Muslim unity – something that was a dire need of the time for Muslims to progress

in any field and not just the Kashmir cause.

The turn of the 1930s decade saw riots replacing diplomacy and becoming the only way of political expression. This, of course, was not the way to resolve complex issues that prevailed the region of Jammu and Kashmir.

An All India Kashmiri Muslim Conference was held, soon after the bloody riots of 25 July 1931, by prominent Indian-Muslim leaders to put their

I have given you this advice because you, who hold a relationship with me, have become my limbs. Act upon my words and make use of reason and the Word of Allah so that the light of true insight and certainty develops within you, and so that you may become a path that leads others from darkness into light. For in this era, various allegations are raised on the basis of natural science, medicine and astronomy; it is necessary, therefore, to acquire a knowledge of the scope and background of these sciences so that we are able to understand such allegations before responding.

(Hazrat Mirza Ghulam Ahmadas, Malfuzat, Vol. 1, p 66)

2 heads together and find a pragmatic way forward. Sir Muhammad Iqbal, Sir Mian Fazl-i-Hussain, the Nawab of Malerkotla, Sir Muhammad Zulfiqar Ali Khan, Khwaja Hasan Nizami of Delhi, Khan Bahadur Shaikh Rahim Bakhsh, as well as other notable Muslims leaders, were present.

Sir Iqbal nominated Hazrat Mirza Bashiruddin Mahmud Ahmadra and the members of the conference unanimously elected him as the president.

Hazrat Mirza Bashiruddin Mahmud Ahmadra was able to organise peaceful processions and conferences in various parts of India to demand the usurped rights of Kashmiri Muslims. He asked for funds to be raised and that too happened very successfully. He himself donated relatively large sums for the Kashmir cause.

It was this incredible, never-before-seen success at Muslim unity that inadvertently invited anti-Ahmadiyya sentiments to make their way; make their way into the hearts of none else but Muslims.

Blindfolded by jealousy, the potential Muslim success was seen as an Ahmadiyya victory in Kashmir and it was demanded that Hazrat Mirza Bashiruddin Mahmud Ahmadra step down as president. Happily, he accepted the demand and the committee handed over the reins to Sir Muhammad Iqbal, who had by then sold his “khudi” to the Ahrar and the “hawk” of his mind had been captured in narrow, dark and gloomy burrows of prejudice (khudi – self-respect – and hawk being two iconic metaphors of Iqbal’s nationalistic poetry).

Very able historians like Ayesha Jalal agree on the fact that it was at this point that the All India Kashmir Committee came down to shambles, never to be erected again.

We fast-forward and move to the time of the Indian partition in 1947 – Kashmir continued to remain a bone of contention between the two emerging states, with riots, unrest, conflict and war continuing to symbolise the region.

In 1949, both India and Pakistan ended up in the United Nations seeking to resolve the issue. Who was seen as the most suitable spokesperson for Pakistan on the Kashmir issue? Again, none else but an Ahmadi, Sir Zafrulla Khanra.

The solution he presented was simple and clear: Give the public of Kashmir the right to vote! He urged that the people of Kashmir were the only ones who should be deciding the fate of Kashmir. He sought for Kashmir to be demilitarised and a plebiscite be held if a just resolution was to be attained.

His stance was acknowledged by the rational minded class of Indians and Pakistanis alike. However, the advice was not paid heed to and the situation has ever since only deteriorated.

We do not intend to go into IndiaPakistan diplomatic tensions here. All we want to say is that the best available advice on Kashmir has always come from the Ahmadiyya Muslim Jamaat.

The present Imam of the Ahmadiyya Jamaat holds high the flag of international peace and harmony. Is it still not time to pay heed?

Friday 23 August 2019 | AL HAKAM

This Week in History 23 - 29 August

23 August 1952: The Jamaat’s delegation had a meeting with governor of Punjab.

26 August 1910: Hazrat Sahibzada Mirza Bashiruddin Mahmud Ahmadra led the Jumuah prayer. As he was suffering poor health, Hazrat Khalifatul Masih Ira offered the prayer behind him. On the same date, after Maghrib prayer, Hazrat Khalifatul Masih Ira announced the nikah of his granddaughter while seated on a chair.

24 August 1941: The foundation stone of a mosque in Quetta was laid. Jamaat members earlier had a mosque in this city – the largest city in Balochistan – which caved in during the earthquake of 1935. The new construction was completed by the end of November of the same year.

26 August 1921: Hazrat Musleh-eMaudra addressed the Jalsa of Jamaat Asnoor in Kashmir.

25 August 1934: Hazrat Musleh-e-Maudra inaugurated the Star Hosiery Works in Qadian.

26 August 1955: Hazrat Muslehe-Maudra started his journey back home from London. His son, Hazrat Sahibzada Mirza Tahir Ahmadrh (seen standing behind Hazrat Musleh-eMaudra on the right) stayed behind to pursue education until his return to Pakistan on 4 October 1957.

23 August 1932: Hazrat Musleh-e-Maudra set off on a journey towards Lahore.

23 August 1947: Missionary in Spain, Hazrat Maulana Karam Ilahi Zafar published the Spanish translation of the book of Hazrat Musleh-e-Maudra, The Economic System of Islam (Islam Ka Iqtisadi Nizam).

25 August 1947: Hazrat Amma Jan, Nusrat Jehan Begum Sahibara and other revered female members of the family of the Promised Messiahas were scheduled to reach Lahore from Qadian in the midst of the disturbances of the Indo-Pak partition.

25 August 1954: Hazrat Maulvi Ghulam Rasul Rajekira laid bricks on the construction site of the proposed building for Jamiatul Mubashirin. These blessed bricks were earlier prayed on by Hazrat Musleh-e-Maudra. This site was later converted and served as the hostel of Jamia Ahmadiyya.

25 August 1955: Hazrat Musleh-e-Maud addressed a gathering in London, which was attended by the high commissioner of Pakistan and other dignitaries of the city. ra

25 August 1955: Hazrat Master Muhammad Hassan Asanra from Delhi passed away. He accepted the Promised Messiahas in 1900. Hazrat Musleh-e-Maudra lauded his unique act of educating his five sons to the highest Mahmud Mosque, Zurich possible level.

These five sons would render their services to the Jamaat instead of pursuing worldly benefits.

25 August 1962: Hazrat Nawab Amatul Hafeez Begumra, respected daughter of the Promised Messiahas, attended the foundation stone laying ceremony of Mahmud Mosque in Zurich. This is the first purpose-built mosque of Switzerland.

26 August 1898: Hazrat Hakim Maulvi Nuruddin’sra daughter, Imama passed away.

27 August 1955: Hazrat Musleh-e-Maudra arrived in Zurich, where he delivered an address to a gathering of Ahmadis.

28 August 1955: Syed Ibrahim Abbas Fazalullah Sahib passed away. This devout Ahmadi was from Khartoum and served the Jamaat as an honorary missionary in Sudan.

28 August 1958: The Ahmadiyya mission in Oslo, Norway was established.

28 August 1965: Jamaat-e-Ahmadiyya in England held its annual convention, which was attended by Mirza Mubarak Ahmad Sahib, Wakil-e-Ala Tahrik-e-Jadid.

29 August 1933: Hazrat Sir Chaudhry Muhammad Zafarulla Khanra went to America for the first time. This was considered his first journey towards this part of the world.

29 August 1947: Hazrat Musleh-e-Maudra delivered a Friday Sermon from Masjid Mubarak, Qadian, which proved to be his last address in this blessed mosque.

During his sermon, Huzoorra drew the attention of Jamaat members towards particular topics and instructed them to pray for them regularly and profusely.

29 August 1955: Hazrat Musleh-e-Maudra was in Switzerland and a medical examination was conducted on him in Zurich.

29 August 1964: Around 80 people from England’s 11 local Jamaat branches arranged a two-day gathering to increase their religious and spiritual level. This was the first attempt towards laying the foundations of Jalsa Salana in the United Kingdom.

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Friday 23 August 2019 | AL HAKAM 100 Years Ago...

Letter to a Shiite by Hazrat Khalifatul Masih IIra Al Fazl, 16 August 1919 A Shiite wrote to Hazrat Musleh-e-Maudra that his spirit urged him to write to Huzoorra as he found himself extremely confused. He expressed that he held Shiite beliefs very dear to his heart, but he also firmly believed that the prayers of Huzoorra would be a source of solace for him in order to find the right direction. He stated that he liked Ahmadiyyat and was ready to take Bai‘at if Huzoorra could help him change his beliefs. He assured that along with him, 40 members of his family would also embrace Ahmadiyyat.

In the end, he pointed out six beliefs which he had adopted after deep consideration. He stated that he would convert to Ahmadiyyat if Huzoorra would let him abide by these beliefs: 1. After the Holy Prophetsa, the status of Hazrat Alias is higher than any other of his companions and that Hazrat Alira is the greatest believer My dear, Assalamo Alaikum wa Rahmatullahe wa Barakatuhu.

Your letter emits a fragrance of nobility.

Moreover, it shows the courage of your heart that you do not care about the reproach of a critic when you accept or express a matter which you believe to be true.

My friend, it is an intolerable and delusional thought that someone tries to take my Bai‘at with the intention to try and increase the number of my followers or to grant me worldly fame by adding to the number of my followers.

The reason behind the person who enters my Bai‘at or the one whom I call towards myself, is that Allah the Almighty

by His grace and benevolence, through the personage of the Promised Messiahas, desires to re-establish the spiritual blessings and national unity which had been lost due to the dissention among Muslims,Thus, O friends! if the truth of the Promised Messiahas has become evident upon you people, then it is compulsory upon the person who has identified the one sent by God Almighty to reform his beliefs and practices by following the beliefs and practices of His chosen one.

This is because people, out of their personal disagreements, had developed corrupt beliefs and inappropriate practices in their faith. Thus the divinely commissioned Imam Mahdias serves as a standard and criterion to differentiate between right and wrong beliefs and practices.

Hence, as you are ready to enter the Bai‘at and your hearts have accepted the truth of the Imam Mahdias, then your approach should have been to ask, “What has been declared regarding these particular beliefs of mine by the one appointed by God Almighty? So that I may follow them.”If a person decides in advance that he would stick to certain beliefs, whether those beliefs are contradictory to the beliefs of the one sent by God Almighty and he is also ready to take Bai‘at, then it shows that he has not understood the real meaning of Bai‘at.

Bear in mind, my Bai‘at is in actuality

the Bai‘at of the Promised Messiahas, and his Bai‘at is in fact the Bai‘at of God Almighty and the Holy Prophetsa. Therefore, you

2. The status of Ahl-e-Bait – members of Prophet Muhammad’ssa immediate family – is higher than every other companion, be it Abu Bakrra or Umarra 3. Amir Muawiyahra was a bad person and he is beyond the pale of companions as he killed Hassanra and rebelled against the Khalifa of that time 4. Lamentation of Imam Hussainra is a fundamental belief 5. The person who is the enemy of the Prophetsa and his progeny is worthy of being cursed 6. Lastly, the Shiite stated, he was against the practice of using abusive language for the companions Below is the response of Hazrat Khalifatul Masih IIra towards the aforementioned letter:

should have asked that after taking your Bai‘at, which beliefs should you continue and what should you discard?

Below are the answers regarding your particular beliefs over which you should ponder: Regarding the belief you have expressed in the first and second point that Hazrat Alira and Ahl-e-Bait-ul-Nabias – members of Prophet Muhammad’ssa immediate family – are superior than all the companions, be it Abu Bakrra or Umarra, this is not attested by the Holy Quran, nor is it confirmed by Hazrat Alira and the holy persons of the Ahle-Bait. It is your own personal opinion and you have not mentioned the reasons behind it. I could have pondered over them if you would have stated [those reasons]. In our view, these people are worthy of great respect.

The Promised Messiahas states: ‫امجل دمحم اتس‬ ِ ‫اجن و دمل دفاےئ‬ ‫اخمک اثنر وکۂچ آل دمحم اتس‬ [My soul and heart are immersed in the beauty of Muhammadsa and my ashes are ready to be sacrificed for the progeny of Muhammadsa.]

They [who are higher in rank in view of the Shiite] could be considered superior in two ways; firstly, if they are extremely near and beloved of God Almighty; secondly, if they have surpassed all the rest in carrying out the service of Islam. The love of God cannot be estimated unless God Almighty Himself indicates that these [people] are His most beloved and close ones and therefore they are superior. Moreover, it is impossible to find out whether they carried out a special service for Islam that was not performed

by Abu Bakrra, Umarra and rest of the companions.

Therefore, considering superiority as a belief is not necessary because the basis of beliefs should rest on clear evidence.

For instance, the Promised Messiahas has declared himself superior than Jesusas and Hazrat Imam Hussainra, which is evident from divine rewards and compelling proofs.

Your third and fifth point states that you consider Amir Muawiyahra a bad person and among the enemies of the Prophetsa Continued on page 11

Friday 23 August 2019 | AL HAKAM

4

EXCLUSIVE

A glimpse of Huzoor’s Jalsa Salana Hazrat Amirul Momineen graciously shares his Jalsa experience with Al Hakam

Asif M Basit

Islamabad, 18 August: Jalsa Salana is a state of mind that cannot be felt without experience. The volunteers and staff who partake in preparing this grand gathering and offer their services throughout the three days, that are full of spiritual and educational benefits, are all aware that one’s mind, body and heart undergo a thorough exercise.

Once Jalsa is over, the volunteers get the chance to rest. However, Jalsa Salana does not finish after the three-day event for Hazrat Khalifatul Masihaa.

It has been around two weeks since the successful completion of Jalsa Salana UK 2019. This morning (18 August), I had the honour of meeting Huzooraa for the first time after Jalsa.

As soon as I entered Huzoor’s office, I extended congratulations to Huzooraa upon the completion of another successful Jalsa. Huzooraa replied, “Your Jalsa has come to an end; my Jalsa is still ongoing.”

Indeed, Huzoor’s Jalsa is not over. Even during the three days, groups and delegations from different countries who had travelled for Jalsa would meet Huzooraa in his office at Hadeeqatul Mahdi. Then, from the morning after Jalsa, delegations continued to flock to meet Huzooraa.

Dozens of families would then gather to meet Huzooraa later in the evening, something continues even now.

I said, “Huzoor, I felt exhausted in the morning after Jalsa. I struggled to get out of bed and once I had offered my prayer, I got into bed again. Then, when I woke up again, I thought to myself that Huzoor would have led the Fajr prayer in the most suitable and usual manner, and by this time, Huzoor would have got ready and entered his office to meet the many

delegations who were scheduled to meet him. Huzoor, how is it that you do not get tired?”

Huzoor replied, “If you were to offer nafl [voluntary] prayers at night and then wake up in the morning for Tahajud, you would also not feel tired.”

An astonishing reply! That which we shun, making tiredness an excuse, is in actual fact the remedy of fatigue. After hearing this reply, my mind was drawn towards an earlier incident.

“Huzoor, in this extremely busy period, preparing addresses …”

Huzooraa responded, “It is very difficult, but I have to take time out for this. I was preparing notes for the speech on the last day until the final moment. The moment I finished my notes, I proceeded for the address.”

Following Jalsa Salana Germany and referring to the drive back to the UK, during a mulaqat, I said, “Huzoor, the journey was very exhausting.”

Huzoor replied, “Really? I did not feel any real exhaustion. If at all, then perhaps on the way to Germany. Upon arrival and seeing Islamabad, all my fatigue vanished. I then led Namaz and my routine commenced once again.”

During Jalsa Salana and following it, the mulaqats of delegations with Huzooraa are recorded by MTA. When these recordings are brought in to MTA to be archived, I am fortunate enough to watch them. In every mulaqat, Huzooraa has the same smile; the smile you and I and, in fact, the entire world are familiar with.

I could not hold back my curiosity and so I asked, “Huzoor, how do you maintain the same cheerfulness?”

Huzooraa replied, “How can I get tired of this when my responsibilities include meeting these delegations, listening to what Ahmadis have to say and conveying the message of Islam to non-Muslims?

As far as cheerfulness is concerned, one’s external state has an effect on one’s internal state and vice versa. Seeing them and meeting them brings joy to me, and it is this joy that gets noticed.”

Now, let’s return to today’s mulaqat. As Huzooraa spoke on the topic of Jalsa Salana, I asked, “Huzoor, in this extremely busy period, preparing addresses …”

Huzooraa responded, “It is very difficult, but I have to take time out for this. I was preparing notes for the speech on the last day until the final moment. The moment I finished my notes, I proceeded for the address. Do you recall, once, while you were speaking to me, I stopped you to note something down and I told you that I had thought of something for Jalsa Salana UK and that I had noted it down. That was the topic of the final day’s address, which came to mind at that point, i.e. the protection of rights in Islam.

“Then, a few weeks prior to Jalsa, I had references collected for this address.

Getting those references collated took a considerable amount of time. Then, when the references had been compiled, it turned into a huge pile of papers that I had to go through and prepare my speech. Having gone through that pile of papers, I carefully selected only those references that could be conveyed in that short space of time.

Quotations were collected of around 24 Quranic verses related to the subject of rights; perhaps there were more. I could only just about cover five or six of them.”

I remarked, “Although the address was

Friday 23 August 2019 | AL HAKAM for one and half hours, Ahmadis and nonAhmadis alike both carefully listened to it.”

Huzooraa responded, “It was for this reason that I reduced the length of the speech. Whilst preparing speeches, I have to consider how long people will be able to pay attention. I have to also bear in mind external guests. Nonetheless, the views of non-Ahmadis about this address were very positive. An admiral of the navy also attended; he too expressed positive views with regard to my speech. Regarding the address at the ladies’ side, he said, ‘Your speech was very direct.’ I replied, ‘You are a soldier and a soldier ought to be addressed directly.’”

Every word uttered by Huzooraa here was astonishing. As Huzooraa recalled the incident when he jotted something down in his notebook, I was taken aback as the incident dated back to November or December 2018. Since that time, preparations for Jalsa (which was scheduled for August 2019) were a part of Huzoor’s priorities.

Then, the research that Huzooraa painstakingly invested in preparing this speech was another amazing factor. After all, the official stance of Islam was to be presented. The compilation and selection of references; everything was astounding.

5 But another astonishment was yet to come.

Huzooraa added, “Those bundles [of paper] will still be in the office outside.

I still have yet to select quotations from them, which can be of benefit for this subject in the future.”

After leaving Huzoor’s office, I was eagerly curious to see those “bundles” of paper in the private secretary’s office. Thus, I requested to see those papers.

Thousands of pages, stacked in one pile; this was one apparent portion of the preparation that went into the address that Huzooraa delivered on the final day of Jalsa Salana UK. Our Imam’s time, attention, effort and prayers for this speech are, of course, intangible. Are such speeches worthy of only being listened to once and then forgotten? Certainly not!

Each and every word of those addresses is revolutionising.

And how revolutionary was this speech?

Such addresses, after all, are acquainting the world with Islam’s true teachings.

During the mulaqat, when talking about the admiral’s thoughts, I mustered the courage to say something. I said, “Huzoor, in the Friday Sermon after Jalsa Salana, you convey the impressions of people about Jalsa. But it has been felt that Huzoor does not convey the impressions

“Whilst preparing speeches, I have to consider how long people will be able to pay attention. I have to also bear in mind external guests. Nonetheless, the views of non-Ahmadis about this address were very positive.” of guests about Huzoor …”

Huzooraa replied, “That sermon is about Jalsa and I convey the impressions of guests regarding Jalsa. I do not narrate the views of people about myself.”

I humbly submitted, “But, Huzoor, this leaves us deprived of those impressions. Is it not important for people to be informed about those impressions too?”

Thereafter, I gathered more courage and requested to obtain those impressions from the relevant department. My modest Imamaa graciously approved this request. Fa jazahumullahu ahsanal jazaa [Thus, may Allah reward him the best of rewards].

“All that could be heard repeatedly, in fact, throughout, was, ‘Ay Allah, reham kar dey; Ay Allah, fazl kar dey.’ [O Allah, have mercy; O Allah, send down Your blessings.] This was what was heard repeatedly in great anguish.”

Huzooraa replied, “Well, this is the best prayer one can say.

All prayers fall under this prayer. One can say other prayers, but this prayer has in it all prayers.”

(Some of those impressions have been included in this issue under the heading, “He is no ordinary person” – Guests’ impressions of Hazrat Khalifatul Masih) All this related to the period during and after Jalsa. Let us now go back a few weeks, when preparations for Jalsa were in full swing; when Huzoor’s schedule, which is already hectic as it is, was at its peak.

I was ready to enter Huzoor’s office. I was aware of the fact that after this, I may not have the chance for another mulaqat before Jalsa. That day, I had intended to seek guidance on matters to do with the live MTA broadcast during the three days of Jalsa. No matter how certain I am about the suitability of guests for particular live discussions, I am never satisfied without Huzoor’s guidance.

That day, I sought guidance on such matters. Some people had already been and gone, while others awaited their turn.

In front of Huzooraa was the list of all those present for mulaqat that morning. He was aware that there were a lot of people present for mulaqat who all had to be accommodated in a limited time-frame.

With great love and attention, Huzooraa listened to details about each and every studio discussion and my suggestions to do with participants. Graciously, Huzooraa approved some names for their respective studio discussions, while altering others. “[So-and-so] is coming; they can provide more insight on this subject.”

“Why don’t you take [so-and-so] for this discussion?” “[So-and-so] would have upto-date knowledge on this issue.”

During that busy time, to listen to everything so carefully and then to give guidance was his graciousness upon me, no doubt, but it is also an indication of his alertness, insight and multi-dimensional knowledge. With so much work to be done, with people waiting outside for their mulaqats and with many tasks at hand, Huzooraa still closely observes every small aspect of the Jamaat’s affairs.

In that mulaqat, Huzooraa said something that must be mentioned here as I deem it to be a trust that is owed to the Jamaat.

A programme was to be aired on MTA concerning the Jamaat’s services to humanity. After altering some of the participants on the show, Huzooraa said, “Invite those people who actually work.

To write up reports and present them is nothing extraordinary. Take such people on the panel who work tirelessly, but do not make a fuss about it. There are many such youth; those people should be included who take pride in work.”

Friday 23 August 2019 | AL HAKAM

6 The names that were presented to Huzooraa and those who Huzooraa instructed to invite were from the UK, USA, Africa, Germany, Pakistan and India. This list is no exaggeration; in actual fact, Huzooraa named guests from each of these parts of the world. Thus, guests were invited from all these areas and MTA’s internationalism saw full bloom. Alhamdolillah!

It is spectacular how Huzooraa is aware of everyone’s aptitude and capability, familiar with each person’s temperament and able to distinguish between two people who are seemingly equally fit to be part of a certain programme; that too from not just a mere dozen, hundred or thousand, but from out of millions of people worldwide. Subhanallah! What more can one say!

Pondering over Huzoor’s schedule was always astonishing, but today, when I heard all this from Huzooraa directly, it had a deeper impact on me than ever before.

The worries of members of the Jamaat worldwide is Huzoor’s worry; the grief of his followers is his grief. The propagation of Islam is no ordinary task and that too in an agnostic world. ‫ رہ بش ہ ی� ےئن مغ‬،�‫رہ روز ےئن رکف ہ ی‬ (Each day brings new worries; each night, new sorrows) Against such a backdrop, to work diligently for Jalsa Salana and attend to other daily engagements brought a question to mind. Therefore, I asked, “Huzoor, we bring to you our griefs and sorrows and ease our burdens by informing you. But what do you do?”

Huzooraa beautifully replied, “I turn to Allah and take everything to Him. In reality, everyone should take their burdens and sorrows to Allah. Although I pray for those who write to me, but I always remind them that they should pray to Allah

“I turn to Allah and take everything to Him. In reality, everyone should take their burdens and sorrows to Allah.

Although I pray for those who write to me, but I always remind them that they should pray to Allah themselves too.” themselves too.”

Here, I suddenly remembered something, so I mentioned that too: “On the last day of Jalsa, when Huzoor was leading the Maghrib and Isha prayers, the mic was perhaps either somewhat sensitive or relatively close. Huzoor’s words could be clearly heard during sajda [prostration].”

I had hesitantly said this. However, my affectionate Imamaa replied, “Really? What could you hear?”

I replied, “Huzoor, all that could be heard repeatedly, in fact, throughout, was, ‘Ay Allah, reham kar dey; Ay Allah, fazl kar dey.’ [O Allah, have mercy; O Allah, send down Your blessings.] This was what was heard repeatedly in great anguish.”

Huzooraa replied, “Well, this is the best prayer one can say. All prayers fall under this prayer. One can say other prayers, but this prayer has in it all prayers.”

May Allah accept the passionate prayers that our Imamaa says with great pain and may He accept them in our favour. May Allah shower His choicest blessings and special mercy on Huzooraa.

Allah has specially blessed and shown mercy to Huzooraa, however there is no limit to these blessings and mercy. May

Allah accept these passionate prayers in Huzoor’s favour and in our favour.

On behalf of the readers of Al Hakam and myself, I am extremely grateful to Huzooraa that he showed us a glimpse of his engagements before, during and after Jalsa Salana UK. I wanted to end this here, but one thing still remains. I am not sure whether I should write this or not, but a certain responsibility urges me to do so, therefore I shall go ahead anyway.

When I entered Huzoor’s office for the mulaqat which I have referred to above, I received somewhat of a shock. As usual, Huzooraa was occupied in his work, however, he had on his right hand a wrist brace, supporting his thumb and wrist.

Startled, I asked, “Huzoor, what’s this?

Is everything okay?”

Very calmly, Huzooraa continued to work with that hand and said, “Yes, everything is fine. Why do you ask?”

When I enquired about the wrist support on his right hand, Huzooraa replied, “Writing with my hand fixed in one position causes a bit of pain in the muscle between the thumb and wrist. Also, those who have come from around the world

shake my hand extremely passionately. I cannot tell them about my pain and stop them. So, it is just a bit of pain. It will get better. Forget about this. Tell me, what do you have to say?”

Following Huzoor’s order, I apparently left it here and discussed matters that required guidance.

My mulaqat ended at around Zuhr time. After departing Huzoor’s office, I performed wuzu [ablution] and went straight into Masjid Mubarak. Usually, I try to keep my gaze down as Huzooraa enters and exits the mosque, however today, I could not.

As Huzooraa entered the mosque to lead Namaz, my gaze inadvertently rose towards Huzoor’s hand. Huzooraa did not have the wrist support on.

My heart filled with love for Huzooraa.

This is our affectionate and beloved Imamaa, who keeps his pain to himself; who listens to our sorrows and comforts us in times of distress; who hides all his sorrows from us so as not to worry the Jamaat; who bears every hardship and puts on a loving smile for our sake.

Let us pray together: O Allah, keep our beloved Imamaa in Your protection; move every harm away from him; shelter him with Your protection and bestow on him good health for there is no one else in this age who is a true ambassador of peace, love, forbearance and true happiness. ‫اے ئصخش وت اجن ےہ امہری‬ ‫رم ی‬ ‫ ارگ ےھجت ہن ہ ی‬،�‫اج‬ �‫اچ‬ (O our beloved! You are our life; without your love, we cannot survive) ُ ُْ َ ‫الل ّٰ ُہ َّم اَیّ ْد ا َِم‬ ‫ام َنا بِ ُر ْو ِح القدس‬ ِ (O Allah, help our Imam with the Holy Spirit!)

Friday 23 August 2019 | AL HAKAM

7

“He is no ordinary person” Guests’ impressions of Hazrat Khalifatul Masih After Jalsa, Ahmadis around the world are informed through Hazrat Amirul Momineen’saa Friday Sermon about the general impression of Jalsa Salana. However, we rarely get to hear about guests’ impressions specifically related to the person of Hazrat Khalifatul Masih Vaa. It is an honour for Al Hakam to present the sentiments and impressions of guests with respect to Hazrat Mirza Masroor Ahmad, Khalifatul Masih Vaa below: l Haj Muhammad, Inspector General for Religious Affairs of Boke province, A Guinea Conakry said regarding Hazrat

Khalifatul Masih Vaa: “Listening to the addresses of Khalifatul Masih, I felt as if they were the exhortations of a prophet being given to his nation for their reformation. I feel that if anyone wishes to act in accordance with the true teachings of Islam and would like to follow the footsteps of the Holy Prophetsa, then the spiritually charged addresses of Khalifatul Masih will suffice for them.

“I am very happy and pray that Allah the Almighty grants Khalifatul Masih a long life, not only for Jamaat-e-Ahmadiyya but also for the whole Muslim Ummah. This is because we are in need of a spiritual leader who is able to give guidance in the best possible manner.”

John Arandia from Bolivia, who has his own show on television and radio, said the following about the addresses of Huzooraa at Jalsa Salana: “I gathered from the addresses of the Khalifa, especially his address to the ladies, that he does not care about what the media or external guests think [about what he says]. His aim, rather, is to present the true teachings of Islam before the world and to exhort his followers to act in accordance with them. Initially, I found it strange that the Khalifa said that he does not care about what the media says. But, after explanation, I understood that the responsibility of a spiritual leader is not to follow the world

Photos courtesy of AMA UK

or the media, rather it is to bring the world towards the correct spiritual path.”

Fanta Fofan Oumar, lieutenant at customs in Guinea airport expressed: “I swear by God that after seeing Khalifatul Masih, all my doubts and uncertainties vanished. By attending the Jalsa, I am certain that if there is any Jamaat in the world that can represent Islam, then it is the Ahmadiyya Muslim Jamaat.”

Umar Mikashir, a new convert from France said: “I came to Islamabad a week ago and my son was extremely ill. The compassion Khalifatul Masih showed us during our

mulaqat will never be forgotten by me or my son. Due to the illness of my son, I had initially planned not to attend the Jalsa.

However, after the mulaqat with Huzoor, my resolve and confidence grew and at the same time, the condition of my son also began to improve…

“Jalsa is never complete without the addresses of Huzooraa. How great was the final address of Huzooraa in which he pointed out for others what Islam is. He explained how the absence of modesty leads to the destruction of a nation. Huzooraa, in the best possible manner, presented Islamic philosophy for the betterment of society. It was a great address! The address increased my knowledge manifold and I heard the answers to those questions of mine that no one else could answer.”

Tony Radakin, First Sea Lord of the Royal Navy, regarding Hazrat Khalifatul Masih Vaa, stated: “Previously, I was neither aware of the Khalifa of the Ahmadiyya Community nor his efforts towards establishing peace. The best aspect of his speech was that he speaks to his Jamaat in a very open manner. Having the chance to meet him was an honour for me.”

Yoshida Nichiko, the chief of the Buddhist temple in Japan, addressing Huzooraa, said: “During the International Bai‘at ceremony, I could not control myself and decided to give my hand to you for the establishment of worldwide peace and to create a society based on the pillars of love

and brotherhood. Thus, I also participated in the Bai‘at. I recognise your leadership and I have promised that I shall assist you towards your efforts in establishing world peace.”

Haja Musu Damba Kamara from Sierra Leone expressed: “The addresses of Huzooraa had a tremendous impact and was very insightful.

By listening to the Jalsa speeches, I have increased my religious knowledge. In reality, these speeches were the reason I participated in Jalsa.”

Bai Tass Bubu Ngbak IV, a chief from Sierra Leone, said to Huzooraa: “The addresses of Huzooraa were full of knowledge and I was deeply touched by his insight.”

Alimamy Brun Kanu, Member of Parliament, Sierra Leone, said: “The addresses of Huzooraa were the foundation and an important part of Jalsa Salana. He informed us about Islamic values and told us that the way we can be protected from the current condition of the world is through prayers and a connection with God.” Rafael Leon, the architect of the Basharat Mosque in Pedro Abad, Spain, said: “Every member of our delegation is touched by the messages of Khalifatul Masih; he has shaken our core. This community has practically showed the importance of hospitality. We are also aware of the atrocities that are carried out against this Jamaat in a completely unjust manner.

We have also come to know more about this Jamaat through the publishing of its numerous books.”

Ilana Calles, Member of Parliament, Guatemala expressed: “This Jalsa was a unique experience for me. The great personality of Khalifatul Masih is spellbinding. He is exerting every possible way to establish peace and love within the world.”

Harry Van Bommel, a previous member of parliament from Holland was overjoyed after meeting Huzooraa and expressed his desire with Holland Jamaat members to further promote Jamaat-e-Ahmadiyya in Holland.

An expert psychologist from Holland said that she was not able to say anything while in the presence of Huzooraa. However, she said to convey her gratitude to Huzooraa later on.

Simeon Sawadogo, Minister of Religions, Interior Minister and Minister of State for

Friday 23 August 2019 | AL HAKAM

8 Burkina Faso, said the following regarding Huzooraa: “His Holiness is very experienced.

When one observes him, it becomes evident that he is a man of God. His Holiness has a very deep understanding of the world and I was amazed that he knew so much about Burkino Faso. When I began my discussion with him, I felt as if he knew what I was thinking. His Holiness is a personality who can be trusted. When he smiles, it looks very delightful.”

Regarding the International Bai‘at ceremony, he expressed: “It was a chain of sincerity, loyalty and obedience that is a model for the world.

People are not understanding the message

of the Khalifa. The world today is chasing materialism, however humanity will be at a loss because of this. Huzooraa presented guidelines from which a better society can be established. He spoke of the rights of parents as well as the rights of children.

He even spoke to the extent of the rights of enemies. Now, when I return, I will be ready to serve the Jamaat in a better manner.”

Sayouba Quedraogo, Member of Parliament from Burkina Faso, said: “I would like to deeply thank His Holiness. He listened to us with great attention, gave our delegation a lot of respect, laid importance upon Burkina Faso and granted us a lot of time. The prayers His Holiness gave us, our leaders and for the establishment of peace within our country are precious to us. We were also welcomed in a very agreeable manner at Jalsa Salana.

We listened to His Holiness’ addresses with great attention. His Holiness stressed the importance of unity and working together.

He also spoke of the rights of women, men, children and the elderly and presented these from the teachings of the Holy Quran.”

Al Haj Ismael Nignan, owner of SMTV Channel and a member of the Superior Council of Communication in Burkino Faso, expressed: “I have been deeply affected by the personality of His Holiness. His simplicity is alluding, and he possesses a very high spiritual rank. He also has a lot of knowledge.”

Gabriel Negrin, the chief rabbi of Athens, speaking of his meeting with Huzooraa, said: “It is a great honour for me to have a brief, yet meaningful assembly with His Holiness.”

Rafael Cocoles from Spain, who is a councillor of La Pobla de Vallbona, said: “The educational elements of His Holiness’ addresses were remarkable. I will further spread this message of peace.

I am also very thankful for having the opportunity to meet His Holiness.”

Mrs Luz Gomez Garcia, a professor of

Arabic and Islamic studies from Madrid University, expressed her sentiments by saying: “I would like to thank His Holiness for openheartedly reminding us in accordance with the hadith that, like the parts of the human body, the health of every member of humanity is essential.”

Male Hoso Yaqub, Vice President of the Muslim Committee in Benin attended the Jalsa for the first time. He said: “His Holiness addressed the whole world in his speeches. This message is not exclusive to Muslims alone, rather it is a global message. I have been deeply affected by the fact that there is someone within the Muslim world who can also address global issues at an international level and present their solutions…

“By meeting His Holiness, I felt as if I was before a spiritual entity who Allah has bestowed with wisdom, understanding and knowledge and has granted great powers upon to carry out this work. There has been a deep impression upon me after meeting His Holiness.”

Susana Mangana, a professor of oriental studies from Uruguay, said: “From the missionaries to the volunteers, in various departments, whether they are serving food or are drivers, there is one common factor: they all have extraordinary obedience and sincerity towards their Khalifa.”

Comlan Patrice Nobime, Member of Parliament and Head of the Finance Commission in Benin, expressed: “When I met with His Holiness, I felt as if he knew me personally. He was aware of every country and was personally informed of their conditions. Prior to this, I could not comprehend what power was informing him of these conditions. Then I perceived that it was his connection with his Lord that was telling him.

“During the meeting with the Benin delegation, His Holiness was so happy and joyful that I thought we were the first group to meet with him. However, later I found out that numerous groups had already come to meet him. The addresses of His Holiness are, in the truest manner, a guide for establishing peace.”

Sireen Amsita from Senegal expressed: “Meeting His Holiness, it was as if we were with light. It is true, the Jamaat is assembled in a chain of love under the leadership of His Holiness. Especially, witnessing the children waving at Amirul Momineen from a distance and expressing their love towards him. At the Jalsa, we saw love from the Imam.”

Paul Biyoghé Mba, previous prime minister and member of parliament of Gabon, attended the Jalsa Salana for the first time. He expressed: “The atmosphere of the Jalsa was very pleasant. The atmosphere surrounding Khalifatul Masih was spiritual and this is something I cannot forget. I have been very impressed by the organisation at Jalsa Salana. Both elders and youngsters were working like a chain and were serving the guests for the love of God. “The addresses by Khalifatul Masih have

deeply affected me. He is very simple, yet has an influence and possesses spirituality.

His speeches were very good and impressionable, they are a perfect guide for establishing peace, love and brotherhood.

With great depth, His Holiness spoke of the ways to develop peace and love amongst children, the elderly, women, men, husbands, wives and how to make one’s life full of peace.”

Shantel Marth Ilati from the council of Gabon in Benin, regarding her meeting with Huzooraa, said: “Prior to meeting His Holiness, I was wondering how the meeting would go. However, when I entered his office, I saw him smiling as if he knew us. He is very simple, yet has an impressionable personality. Time passed so quickly during the meeting that I regretted it had finished so early. Nevertheless, this meeting had a great impression upon me.”

Harry Ali Gonisa, who is the advisor to the president of the Central Republic of Africa, attended the Jalsa for the first time.

He said: “The Ahmadiyya Jamaat has a purpose to establish brotherhood across the world and they are exerting a great amount of effort day and night. Other organisation lack this great sincerity that we witness here.

The addresses that His Holiness delivered were of a very high calibre and the teachings he spoke of had a great effect…

“I pray for Khalifatul Masih, who is working for the betterment of humanity, that Allah grants him a long life. The atmosphere of Jalsa was a new experience for me; it was as if everyone knew one another.”

Jesus Gabalam, a journalist and lawyer

from Columbia, expressing his sentiments, said: “The manner in which Khalifatul Masih presented human rights is especially praiseworthy. Without a doubt, Khalifatul Masih is a great personality who is continuously striving to establish global peace…

“As a journalist, I have had the opportunity to meet and interview important political, social and religious figures. However, the spiritual personality of the Imam of the Ahmadiyya Jamaat has had a profound effect upon me. I desire to acquaint the people of Columbia with the beautiful teachings of Islam, as this is something my country is in great need of.

For this, I would like Ahmadi missionaries

to be sent there.”

Mustafa Mohzat, a Moroccan from Belgium, said: “The addresses of His Holiness have had a great impact on me. They reflected the true teachings of Islam. Due to the wrong interpretations of Islam by scholars, I became distant from Islam. Other Muslims used to say not to question and to just follow what the Imam had to say. However, the Moroccan Ahmadis present here [at Jalsa] have answered my questions with great depth.”

Maria Eugenia Delgado Padilla from Mexico Jamaat, said: “I have been given great love here from everyone and in the worlds of Khalifatul Masih in particular, have filled my heart with the love of Islam.”

Ma Dolores Luna Campos, from Mexico, said: “By pledging allegiance at the hand of the Khalifa, I felt as if Allah has forgiven all my sins. I have now become a Muslim and will never leave this Jamaat.”

Bethania Escobar, a new convert from Paraguay, said: “Huzoor’s addresses had such teachings within them that we can implement immediately. They were a guidance for both Muslims and non-Muslims. I felt as if I was speaking to God Almighty during the Jalsa. I had lots of questions that were not answered fully, however after listening to the addresses of Huzooraa, all of my questions were answered. I felt as if Huzooraa delivered his addresses while keeping my questions in mind. From a spiritual perspective, I am returning with a wealth of knowledge.”

Egar Sahib, a religious expert and author from Ukraine performed Bai‘at during Jalsa Salana after an extensive study of the Jamaat.

He is the first Ukrainian Ahmadi. He said: “I was able to learn the purpose of my life

9

Friday 23 August 2019 | AL HAKAM after listening to the addresses by Huzooraa.

On numerous occasions, Huzooraa has laid stress on establishing righteousness during his speeches at Jalsa Salana. Huzooraa is our religious guide and a very simple-natured person, who is constantly striving to turn the attention of people towards believing in God.”

Artur Sahib from Kazakhstan said: “Prior to meeting with Huzooraa, one is always worried and perplexed over what he will say. However, as soon as Huzooraa looks towards you with great love and affection, you cannot put that into words.

I am fortunate that Huzooraa allowed me to embrace him. After embracing Huzooraa, I felt as if my heart had been saturated with peace and my faith was refreshed. After I came out of the meeting with Huzooraa and had the opportunity to hug him, I felt as if I was born again.”

The mission from Honduras said that a new convert, Lorenzo Louiz, became so emotional during his meeting with Huzooraa that he could not control himself. He later told the missionary that prior to meeting Huzooraa, he had not met such a spiritually great person who gave him such love and attention.

Don Francisco, a member of the royal family from Brazil who also owns a newspaper and radio station, talking of Huzooraa, said: “His Holiness is no ordinary person.

He is a great, sacred personality who has knowledge of the past. He knows history and is also acquainted with the current affairs of the world. Whenever he speaks, he does so with great wisdom, deep knowledge and a wealth of experience. Whenever he talks to someone, it is as if he is not only looking towards them but also their internal condition.”

Mauro Henrique, who is the president of the Petropolis city council in Brazil, said: “Another aspect that had a profound effect upon me and which I must mention is that whenever the Khalifa arrives, thousands of people gather and instantly stop talking.

No one needs to say anything. From this, it is evident that it is not only the organisation that people respect and honour, rather they have an immense amount of respect and honour for the Khalifa within their hearts.”

Mr Edison, a new convert from Brazil,

states: “I have seen the Khalifa closely and I felt that the status of the Khalifa is evident from his every action and movement. His standing, sitting, talking and seeing etc. is the true reflection of Islam. Whenever an Ahmadi meets Huzooraa, naturally he becomes emotional due to his closeness.”

Orli Mesias Haro a bishop from Ecuador expressed: “The addresses by the Khalifa were full of spirituality and knowledge. They contained all those aspects that were necessary to change our views. The best aspect of these speeches for me was that he did not single out any negative point of a nation or religion, rather his whole focus was upon the true and positive teachings of Islam ... The Khalifa’s addresses were full of references and incidents and were extremely

rich.”

Regarding his meeting with Huzooraa, he said: “This was a very strange and spellbinding experience for me. The spiritual aura and magnetic attraction of the Khalifa could be felt in the whole surrounding. The aspect which had the most effect on me during the meeting was that the Khalifa met with every person at the same level. Present in the meeting were journalists, religious personalities and even very important ministers. However, for the Khalifa, each person was as important as a minister. By witnessing this, I was reminded of Jesus [peace be upon him] whose companions were also seen as the same, irrespective of being poor or rich. I also saw the face of Jesus by witnessing the Khalifa’s humility and meekness.

Antonio Miguel Carmona from Spain, who attended this year’s Jalsa Salana, later on, in an interview with Spanish television, said:

“I have met with their Khalifa and he is a saint. The Khalifa is a sacred person.”

Kooper W Kruah, a Liberian minister of post and communications, talking about Huzooraa, said: “The meeting with the Imam of the Ahmadiyya Jamaat has left a profound effect on me. He has heartfelt anguish for the establishment of peace within the world. He was worried particularly about my country, Liberia. He was so worried that he especially prayed for our country, our leadership and our economy. Thus, I truly believe the Imam of the Ahmadiyya Community to be a man of God. I pray that Allah grants continuous success to the Ahmadiyya Community and that he blesses the Khalifa.”

Senaid Begic, Member of Parliament in Bosnia, attended with his family. He expressed: “The one thing that affected myself and my family the most during Jalsa was our meeting with the Khalifa. The way I can describe this meeting is that his words were simple, yet every word had an effect … His way of speaking was graceful yet covered the topic with wisdom … In his personality, I witnessed a courteous friend. For this reason, I announce today that for my whole life, I too will maintain a connection with this friend with full sincerity.”

Renee Trujillo from Belize said: “His Holiness’ addresses are in direct accordance with the need of the time. The greatest impact upon me were his addresses at the ladies’s side … This experience has enabled me to better understand the religion of Islam” Barry Schwortz, an internationally renowned Turin Shroud expert, said: “The Khalifa is very gracious to us.

Whenever we meet him, he always gives us a book of his or a special book on Islam. As I have visited five times before and had the opportunity to meet him each time, I have acquired a collection of books from him.

So, this year, when he was about to give me some books, I said to him that I already have these books and that he should give them to those people who are deprived of them so they too benefit. Upon this, he accepted my recommendation, thanked me and did not give those books. Just a minute ago, a man came to me and said that Huzoor has sent these new books for you. This was a very astonishing thing for me. He is a great personality.”

Hugh Farey, a Catholic Christian and scientist, after meeting with Huzooraa, said: “I am a scientist, therefore I do not

pay much attention to this special feeling.

I ask other Christian doctors as to what they mean when they say that they have a special feeling towards Jesus. I ask them to explain this to me as I do not understand the presence of anything or this feeling.

However, when I met with the Khalifa, I truly experienced this feeling and presence.”

Matha, an artist who had visited Jalsa Salana, said the following about Huzooraa: “It was an honour to meet with His Holiness. I did not know much about him. I was very happy to meet a Muslim who opens the doors to the world like he does and who is the embodiment of love and tolerance.

Like I said before, I did not know much about the Ahmadiyya Jamaat, however after meeting him, I was very pleased and was able to understand more about Islam.”

A guest, Emanuala, commented saying: “Meeting with the Khalifa was amazing.

One can sense his insight and kind nature instantly … He would keenly listen to each person with great attentiveness. This was no formal meeting, rather it had a friendly atmosphere.”

For the first time, representatives from Uyghur Muslims came to Jalsa Salana.

Rushan Abbas, the Executive Director for Uyghur Muslims, said: “Meeting with His Holiness was very special and emotional. Prior to the meeting, I had seen light upon the face of the His Holiness. I was very anxious, but His Holiness removed all worry through his captivating smile. During the meeting, he showed us a picture of Dr Abdus Salam on which something was written in the Uyghur language. His Holiness loudly read out what was written to which we were all surprised that His Holiness knows how to read Uyghur language.”

(Courtesy of Additional Wakalat-eTabshir, UK)

10

Friday 23 August 2019 | AL HAKAM Responding to Allegations

Definition of “plague” in the prophecy Prophecies of the Promised Messiahas Part XVII “It appears to me [the Promised Messiahas] that the years of the given outbreak of plague are equal to the numerical value of the letters in the word ta‘un.”(Malfuzat, Vol. 4, p. 80) Referring to the aforementioned extract of the Promised Messiahas, dated 18 October 1902, opponents of the Ahmadiyya Jamaat claim that according to the knowledge of numerology, the numerical value present in the word ta‘un amounts to 136, which means that in view of the Ahmadiyya Jamaat’s founder, the plague should have continued to spread for 136 years, i.e. up to the year 2038, but this did not happen.

The above-mentioned allegation is another false assertion by the opponents.

We have explained in the previous article of Responding to Allegations under the heading Prophecies of the Promised Messiahas – Part XVI with conclusive evidence that the plague, in various shapes and forms, continues to spread in the current century as well. Hence, if Allah the Almighty has demonstrated the truth of the prophecy foretold by His Messiah and Mahdi to date, it is certainly possible that He will continue to do so till the year 2038 in order to fulfil the words of His chosen one.

The opponents, targeting another statement of the Promised Messiahas, point out that he claimed, ten months prior to his demise, on 18 July 1907, that Allah the Almighty had informed him that the plague would increase further in severity than its prior state, but it was not known whether it would happen the next year or whether there would be a delay of a year and then it would intensify the following year.

The opponents assert that the founder of the Ahmadiyya Jamaat died before the next outbreak of plague and people remained unharmed from it.

The statement presented by the opponents was in fact given on 14 July 1907. The Promised Messiahas states: “I have been told by Allah the Almighty that the disease is yet to occur more severely than before. I cannot predict if it will intensify in the next year or a peaceful year will pass in between and then it will show its wrath. Be that as it may, the next outbreak of the plague will be more extreme than the previous one.” (Malfuzat, Vol. 9, p. 315) The actual extract of the Promised Messiahas makes it clear that the opponents have objected by way of deception because there is not the slightest indication or even a hint that the prophecy would be fulfilled in the lifetime of the Promised Messiahas.

It is a usual practice of opponents to present a statement of the Promised

Messiahas out of context and deliberately overlook those sayings that explain or elaborate the actual meaning of the previous discourse. They do so in order to hide the reality from the masses and manipulate innocent minds against the Ahmadiyya Jamaat and its founder.

The Promised Messiahas delivered a long address during Jalsa Salana on 27 December 1907 and stated: “Behold, the plague is on its way. The world says that it is over now and its period has come to end, but God says that soon enough, a type of plague is about to spread which will be more vehement and extreme than before. Moreover, [God] said that there will be an intense outbreak of an epidemic which cannot even be named.

“Despite all this, I say to you, the mercies of God Almighty are greater than even the oceans. If He is severe in retribution, then He is Most Forgiving and Merciful as well. The person who repents and seeks forgiveness, and engages in ‘la haul’ [words to express that there is no way or strength save Allah] and gives precedence to faith over the world, then they are surely saved. 124,000 prophets agree upon this matter that the ones who express fear before the actual appearance of a torment and indulge in the remembrance of God, they are certainly safeguarded at the time when a catastrophe suddenly appears. However, those who cry and express extreme grief after the torment overcomes them, and [they] beseech and repent at a time when even the one with the hardest of hearts would tremble and show fear, they are unfaithful and they will certainly not be saved.” (Malfuzat, Vol. 10, p. 69) Just weeks before his demise, on 2 May 1908, the Promised Messiahas stated: “This year, the extremity of the plague is lower. It is not a matter of delight because people did not take any benefit from the plague. The reason for which it appeared has not been fulfilled. As a matter of fact, the word ta‘un is the name of death. Those harmful diseases which result in death are called ta‘un in the lexicon. It is a very broad word according to the lexicon. It is quite possible that this time it occurs in another form or it outbreaks in a similar manner with much more severity. The revelation of Allah the Almighty also states the words: ‫افطر و اصوم‬ “[I shall break the fast and I shall fast (again)], meaning that as it is permissible to eat and drink during the breaking of a fast, there will be a time when the plague will continue to devour people, and there will be another period of time which will be peaceful, this being the state of fasting...

‫انی مع الرسول اقوم۔ افطر و اصوم۔ لن ابرح الارض الی الوقت‬ ‫المعلوم۔‬ “[I shall stand with My messenger and shall break the fast and also observe it. I shall not depart from this land till a determined time.]

“People are quick to formulate an opinion for their peace and comfort.

[They say] that it was like a disease, so it left. How [could it be considered] a sign or an admonishment? Hence, they console themselves through similar ideas.

In reality, the word ta‘un is a very broad term. Plague [means] death by all those diseases which circulate after a period of time. For instance, small pox, pleurisy, fever, tumours, vomit and coma [etc.] are included in all of these diseases.”

(Malfuzat, Vol. 10, p. 287) It is clearly evident from the above extract that the Promised Messiahas has considered all kinds of epidemics and deadly diseases while referring to the word “plague”. It has been mentioned earlier that these pandemics are still prevalent in this world, which proves that the words of Allah the Almighty foretold by the Promised Messiahas were fulfilled.

The opponents try to criticise the founder of the Ahmadiyya Jamaat from another angle and highlight that people must be aware of that person who calls mankind towards annihilation and hates them. However, while urging the masses towards conflict, the opponents either forget or intentionally turn a blind eye towards the statements of Allah the Almighty in the Holy Quran.

Prophets are sent to this world by Allah the Almighty as bearers of glad tidings and warners. Hence, it is stated in the Holy Quran: َ َ َ َ ْ َ َ َ ْ ْ ُ َ َ ْ ّ َ ُ َّ َ ْ َ ْ ُ ْ ُ ْ ُ َ َ ‫آم َن َوأ ْصل َح فلَا‬ ‫وما نر ِسل المرس ِلين إِلا مب ِش ِرين ومن ِذرِين ۖ فمن‬ َ ُ َ ْ َ ْ ُ َ​َ ْ ْ َ َ ٌ ْ َ ُ ‫ون ۔ َوالَّذيْ َن َك َّذبُوْا بآيَا ِت َنا يَ َم ُّس ُه ُم ال ْ َع َذ‬ ‫اب‬ ِ ُ ْ َ ِ ُ َ ‫خوف علي ِهم ولا هم يحزن‬ ‫ِب َما كانوا يف ُسقوْ َن‬ “And We send not the messengers but as bearers of glad tidings and as warners. So those who believe and reform themselves, on them shall come no fear nor shall they grieve. And those who reject Our signs, punishment will touch [reach] them, because they disobeyed.”

(Surah al-Anam, Ch.6: V.49-50) Allah the Almighty states at another place in the Holy Quran: ْ ْ َ َ َ ْ َ َ َّ َّ َّ َ َّ َ َْ َ ‫َو َما أ ْر َسلنا فِي ق ْريَ ٍة ِّمن ن ِب ٍ ّي إِلا أ َخذنا أ ْهل َها ِبال َبأ َسا ِء َوالض ّرا ِء ل َ َعل ُه ْم‬ ّ َ َ َ ‫يض ّر ُع‬ ‫ون‬ “And never did We send a prophet to any town but We seized the people thereof with adversity and suffering, that they might become humble.” (Surah al-Araf, Ch.7: V.95) The exact same practice of earlier prophets was carried out by the founder of the Ahmadiyya Jamaat. The Promised

Messiahas announced that he was appointed by Allah the Almighty, showed signs of acceptance of prayers, conveyed divine pearls of wisdom to mankind and manifested various signs comprising of prophecies and glad tidings. Despite all this, when people did not reform themselves and denied the signs of God, the Promised Messiahas received a revelation by Allah the Almighty and thus he prophesied the outbreak of the plague.

He continued to admonish mankind to perform good deeds and be chaste and abstain from mockery and bad deeds to save themselves from torment.

In the end, we present a statement of the Promised Messiahas which is filled with great compassion and sympathy for mankind.

He stated on 4 May 1908: “Allah the Almighty states: َّ َ َ َّ َ َّ َ َ َ ّٰ َّ ُ ُ ‫ين اتقوا ّوال ِذيْ َن ُه ْم ّم ْح ِسنوْ َن‬ ‫ِإن الله مع ال ِذ‬ [Verily, Allah is with those who are righteous and those who do good. (Surah al-Nahl, Ch.16: V.129)].

Those who adhere to righteousness, purity and chastity, they are under the protection of God Almighty and they are always afraid and fearful from any act of disobedience. Nowadays, it is a norm for the world to live a life of hypocrisy.

Initially, a person acts hypocritically towards another person … Then, this habit gradually progresses and reaches a point where [a person also] desires to form a hypocritical relationship with God Almighty and tries to deceive God. Although he is not a momin [true believer] and knows that God is the Knower of all hidden secrets of the heart, he tries to become a momin in the sight of God. “Is it possible to deceive God? Surely not. Behold! Righteousness is a type of characteristic. Allah the Almighty showers His mercy upon others for the sake of a single righteous person. [This mercy spreads to] his family members, close relatives and associates. Likewise, if [a person] commits wrong deeds and evil acts, then it also casts an impact [on that person].

“Hence, fearing God Almighty and being righteous is a significant trait.

Through it, God safeguards [a person] from countless catastrophes. Nobody can say that a calamity would not befall him if God Almighty’s protection was not on his side. No one should feel content.

Catastrophes occur suddenly. Who knows what can happen in the darkness of the night?

“It is recorded that once, the Holy Prophetsa was standing and after crying fervently, he turned towards the people and said, ‘O men of God, be fearful of your Lord. Calamities and catastrophes are attached with a person like ants. The only way to remain safe from them is to repent and engage in seeking forgiveness with purity of heart.’” (Malfuzat, Vol. 10, pp. 336-337)

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Friday 23 August 2019 | AL HAKAM Continued from page 3

and Ahl-e-Bait and worthy of being cursed.

There is not a shadow of doubt that those who are the enemies of the Prophetsa and Ahl-e-Bait are worthy of being cursed. Amir Muawiyahra remained a rebel during Hazrat Ali’sra Khilafat but Hazrat Imam Hassanra, who was the successor of Hazrat Alira, made peace with him and rescued him from the pit of rebellion.

Hence, it is not right to accuse him of rebellion now because he left it within his lifetime. Further, it has not been proven that the murderer of Imam Hassanas was Amir Muawiyahra. If it is proven, then indeed it is up to you to possess any kind of view regarding him. The fourth and sixth statement of yours is that lamentation of Hussainas is part of your faith and [you] do not use foul language for the companions.

Lamentation cannot be considered a part of anyone’s faith. It is a condition of heart which originates out of grief. As the feeling of sorrow begins to recede and time passes on, the grief starts to subside. Hence, if your feeling is permanent, then you should pray for patience before Allah the Almighty. On the other hand, if grief over takes [you] in the days of Muharram [first month of Islamic calendar in which Hazrat Imam Hussainra was martyred] due to certain rituals, then it is artificial and manufactured. Try to abstain from it.

If your heart is full of grief for Hazrat Imam Hussainra, then the rest of Ahl-e-Bait’s imams have passed away as well. Moreover prophets and saints are no more in this world. So why don’t you not feel sorrow for them? If Hazrat Imam Hussainra had not embraced martyrdom, would he have lived forever in this world? And those who did not embrace martyrdom in Karbala [the place in Iraq where Hazrat Imam Hussainra was martyred], have they been living forever?

As a matter of fact, the one who embraces martyrdom, he is alive forever. Allah the Almighty has stated in the Holy Quran: ُ ُ َ َّ َّ َ َ ْ َ َ َ ‫ند َر ّبه ْم يُ ْر َز ُق‬ َ ٌ َ ْ َ ْ َ ً ْ َ َّ ‫ون‬ ‫ين قتِلوا فِي َس ِب‬ ‫لا تحس�ن ال ِذ‬ ِ ِ ‫يل َالل ِه أموَاتا � بل أحياء ِع‬ ِ َ ‫۔ �رح‬ ‫ين‬ ِ​ِ “Think not of those, who have been slain in the cause of Allah, as dead. But in fact, they are living, and are granted gifts by their Lord, [and they are] jubilant.”

You ought to comfort your heart that Hazrat Imam Hussainra is alive forever and happy, owing to the martyrdom. Then, why is it that your heart grieves?

The fact that you do not use foul language for the companions is nothing significant.

A noble person does not abuse anyone. A decent man expresses the quality of another person and overlooks shortcomings. Hence, you ought to praise the companions and pray for them.

On a final note, we do not change those beliefs of anyone which are well established through reason and recount. In fact, we adopt those beliefs for ourselves and we express gratitude towards that person who presents a true and pure belief before us.

Our duty is to accept the truth and convince others to believe in it also. That is the reason behind our Bai‘at.

Hence, this fear must not overtake you that you will have to leave the right beliefs after joining the Ahmadiyya Jamaat. The primary work of the Ahmadiyya Jamaat is to adopt the correct beliefs and to spread them.

Wassalam, Humbly yours, Mirza Mahmud Ahmad

Humanity First Eidul-Adha project in Bulgaria

Asad Hameed Mohtamim Ishaat MKA Bulgaria

T

he Ahmadiyya Muslim Jamaat in Bulgaria was able to hold a large scale project on the occasion of Eid-ul-Adha across different regions of Bulgaria under the banner of Humanity First Germany over various days. Food was provided to about 1,150 people in need.

In Plovdiv, the second largest city of Bulgaria, a meeting was held with the Director of the Department for Social Politics, Ms Veselina Boteva, who provided a list of 14 centres in which Humanity First could help.

The list included various care homes for people with mental disabilities, dementia and physically disabled people along with people from old age homes, women’s shelters for homeless mothers with young children and orphanages.

Both of the missionaries of Bulgaria, Abdullah Sahib and Jawad Uddin Uffan Sahib, met with the head of these centres and organised a lunch event with a high quality food menu, for which they were very happy and thankful. For those physically unable to attend, the meal was served to their beds.

A dinner was organised for homeless mothers with infants, young orphans and the elderly. The head of the centres and Deputy Mayor, Mr Georgi Tityukov himself was also present. Invitations were

sent to the representatives of different NGOs, government officers and religious representatives. The deputy mayor thanked Humanity First and said that this was the first time the children, mothers and the elderly were all together at one place and smiling.

In Plovdiv, Humanity First was able to help a total of more than 600 people.

The head of the old age home presented a letter of gratitude and a hand-made gift from elderly people towards Humanity First Germany and the children and old people recited poetry as a gesture of gratefulness.

The news about this event was also published in an online newspaper.

In the village of Dolno Osenovo, Humanity First provided meat during the Eid-ul-Adha festival with a distribution to about 200 people in need.

Similarly about 50 people were helped in Blagoevgrad and about 50 people the city of Mikrovo.

In the village of Jigurovo, with the full support of Jamaat-e-Ahmadiyya Bulgaria and the cooperation of the mayor (who also provided a place and other facilities), a dinner for Eid-ul-Adha was held in the centre of the village. About 150 people from 4 different cities (Sofia, Blagoevgrad,

Sandanski and Petrich) came, among which many were needy and poverty-stricken.

Other religious representatives were also present. The local people from the village volunteered for the preparations and worked very hard throughout the day.

All the people thanked Humanity First for organising this event because it was the first time that they were able to celebrate Eid in that village. The mayor and people wished the same for the future.

After the event, about 100 food packets were also provided to the people who could not attend the event.

At the end, a Bulgarian doctor who has previously helped in Humanity First projects announced that he would provide free health care check-ups under Humanity First in the village. Following this, he voluntarily provided free health care checkups for a whole day, from 9am to 4:30pm.

That day, many patients were attended to

by Dr Dimitar Manikatov. The medicines required by these patients have also been purchased for them.

May Allah grant health and prosperity to all those who worked tirelessly to ensure the success of these events as well as those who attended.

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Friday 23 August 2019 | AL HAKAM

36th Jalsa Salana Norway

Tahir Mahmood Khan Norway Correspondent

The 36th Jalsa Salana of Jamaat-e-Ahmadiyya Norway was held on 17 and 18 August, at the Baitul-Nasr Mosque in Oslo.

This year’s Jalsa Salana was a great success with an overall attendance of over 1,000 people from 13 different countries.

This year, Hazrat Amirul Momineenaa appointed Imam Raja Burhan Ahmad Taaley as his representative.

The Jalsa officially commenced with

Kenya Khuddam and Atfal Ijtema 2019 Tahir Ahmad Machengo Kenya Correspondent

rom 16 to 18 August, Majlis KhuddamF ul-Ahmadiyya Kenya and Majlis Atfalul-Ahmadiyya Kenya held their 37 and 6 th

th

National Ijtemas respectively.

Both events took place at the Jamaat headquarters located along Murang’a Road in Nairobi, Kenya.

The theme for this year’s Ijtema was, Salat is the Key to Success and Fortune At approximately 10am, on Friday, registration began as both Khuddam and Atfal arrived at the mosque and the Ijtema marquee.

Kenya, as a nation, is divided into 12 regions. These are North Coast, South Coast, Taveta, Voi, Nairobi, Eastern, Nakuru,

the flag hoisting ceremony at 11:30am. The Liwa-e-Ahmadiyyat was hoisted by Imam Raja Burhan Ahmad Sahib followed by silent prayer, which marked the official start of the 36th Jalsa Salana of Norway.

The first formal session started at 11am local time. The inaugural speech, after the recitation of the Holy Quran and nazm, was delivered by Zahoor Ahmad Choudry Sahib, Amir Jamaat Norway.

In his speech, he spoke on the purpose of Jalsa. He shed light on the purpose of Jalsa and highlighted what the Promised

Messiahas intended for these Jalsas.

The next speech was by Imam Haroon Ahmad Choudhry on the topic of Blessings of Khilafat. He took the audience through the 111 years history of Khilafat-eAhmadiyya and expressed that we should be grateful for Khilafat.

The third and last speech of this session was delivered by Mr Faisal Suhel, Secretary Tabligh for Norway, who mentioned various aspects of Islam’s truth from the Bible.

The second session started at 3pm local time with the recitation of the Holy Quran.

The first speech of this session was delivered by Imam Shahid Mahmood Kahloon, Missionary-in-Charge and Vice President of AMJ Norway. The topic of his speech was The Purpose of Life is to Worship Allah. In his speech, he said: “When an object fulfils its purpose, it holds high value in the eyes of its creator, but if the object stops functioning, it loses its value. Humans have also been created with a purpose, which is to worship Allah.”

The next speech was by Imam Tahir Mahmood Khan who delivered a speech on the signs of mubahilla (prayer duel) where he talked in great depth about them in their historical context.

The last speech of the day was delivered

Eldoret, Nyanza, Kakamega, Shianda and Mabera.

The Jumuah prayer and Asr prayers were jointly performed followed by lunch. Then, members attentively listened to the live Friday Sermon of Hazrat Khalifatul Masih Vaa. At exactly 4:15pm, members gathered for flag-hoisting and proceeded to the Ahmadiyya Hall for the joint opening session. During this session, Sadr Majlis Khuddam-ul-Ahmadiyya Kenya, Mr Farouq Zaid Sahib, welcomed all attendees to the Ijtema. He explained that this was one of the events for the tarbiyat of Ahmadis and that everyone should take this as an opportunity for their spiritual upbringing by participating fully in both academic and sports activities.

This was followed by academic competitions for Khuddam, including tilawat and hifz, while Atfal proceeded to the mosque for their separate Ijtema opening session chaired by Sadr Majlis Khuddam-ul-Ahmadiyya Kenya. The two

sessions proceeded till Maghrib, which was performed jointly with Isha prayer. This was followed by First Aid training session, after which dinner was served.

On the second day after Tahajud, Fajr and breakfast, all Khuddam and Atfal proceeded to the field for sports competitions.

These included football and athletics.

Teams were formed region-wise and they competed strongly. Some regional teams were combined due to attendance from those regions. This went on till Zuhr time, which was jointly performed with Asr. After serving lunch, the second session of religious competitions continued for Khuddam with speech, nazm and qaseeda competition.

At the same time, Atfal had a session with the Amir and Missionary-in-Charge of Kenya, Imam Tariq Mahmood Zafar. Atfal read out speeches and poems. Thereafter, the sports competitions’ second session commenced including volleyball and shotput for Khuddam and arm wrestling and musical chairs for Atfal. This continued until Maghrib and Isha prayers. Thereafter,

by Imam Yasir Fawzi on the life of Hazrat Chaudhry Fateh Muhammad Sayyal.

Sunday, 18 August was the second and last day of the Jalsa. The first session started with the recitation of the Holy Quran and a poem. The first speech of the session was about the Promised Messiah’s enthusiasm for tabligh by Syed Shan Ahmad, General Secretary AMJ Norway. Following this was a speech delivered by Syed Kamal Yousuf Sahib, Sadr Qaza Board AMJ Norway, on The Importance of the Five Daily Prayers. The final speech of this session was by Mr Noor Ahmad Truls Bolstad on the six articles of faith.

The final session started at 3pm with the recitation of the Holy Quran followed by a poem. This was followed by the prize distribution ceremony of The Abdul Salam Award and Amin ceremony.

Imam Raja Burhan Ahmad distributed prizes to those children who had completed the reading of the Holy Quran in the previous year. After this, a speech was delivered by Amir of Norway, Zahoor Ahmad Chaudary Sahib, thanking all the attendees of the Jalsa for their support in making this Jalsa Salana successful.

This year, 14 guests from different political parties were invited at the final session. All guests had the opportunity to address the attendees. They congratulated the Norwegian Jamaat on this Jalsa Salana and extended their gratitude on being invited to such a convention where the message of peace and love was being spread.

The concluding speech was delivered by Imam Raja Burhan Ahmad on the topic of Khilafat. He shared many faith-inspiring stories, which motivated and inspired many of the listenered.

After his speech, Imam Raja Burhan Ahmad led everyone in silent prayer, and upon this, the 36th Jalsa Salana Norway came to its successful end.

Khuddam proceeded to the Ahmadiyya Hall for an open forum, where members were given the opportunity to talk about challenges they faced as members of MKA and the way forward. During this, Atfal remained in the mosque where they watched a short video about the history of Islam.

On Sunday, after Tahajud, Fajr and breakfast, the last session of academic competitions began for Atfal. Khuddam engaged in table tennis and other competitions.

The closing session for both Khuddam and Atfal was jointly held in the Ahmadiyya Hall and was chaired by the amir and missionary-in-charge Kenya.

After tilawat and poem, Sadr Sahib read the Khuddam progress report for the period of November 2018 to June 2019. This was followed by the prize giving session to winners of both academic and sports competitions.

Thereafter, Amir Sahib delivered his concluding remarks and closed the Ijtema with silent prayer.

13

Friday 23 August 2019 | AL HAKAM

Friday Sermon Men of Excellence 26 July 2019 After reciting the Tashahud, Ta‘awuz, and Surah al-Fatihah, Hazrat Khalifatul Masih Vaa stated:

T

oday, I shall continue to relate accounts of the Badri companions’ lives [those companions who took part in the Battle of Badr].

The first companion to be mentioned is Hazrat Muzahirra bin Rafay. The name of Hazrat Muzahir’s father was Rafay bin Adi. Hazrat Muzahirra belonged to the Banu Harithah bin Harith clan of the Aus tribe of the Ansar. Hazrat Muzahirra and Hazrat Zuhairra were brothers and both of them were paternal uncles of Hazrat Rafayra bin Khudaij. (Al-Sirat al-Nabawiyyah li Ibn Hisham, p. 324 footnote, Dar-ul-Kutub alIlmiyyah, Beirut, 2001) Hazrat Rafayra bin Khudaij is being mentioned because, although he was not a Badri companion, but nevertheless, he holds great importance in history. Hazrat Muzahirra was his uncle, and so Rafay was his nephew’s name as well as his father’s.

I shall briefly mention about Hazrat Rafayra that he was the companion who presented himself for participation in the Battle of Badr, but the Holy Prophetsa sent him back due to his young age. He later permitted him to participate in the Battle of Uhud. Hazrat Rafayra participated in the battles of Uhud, the Ditch and the rest of the battles. His collarbone was struck by an arrow on the day of Uhud and although the arrow was removed but a piece of the arrowhead remained in his body until his demise.

The Holy Prophetsa once said to Hazrat Rafayra, “I will bear witness in your favour on the Day of Judgment.” Hazrat Rafayra passed away during the reign of Abdul Malik bin Marwan in 74 AH at the age of 86.

(Usdul Ghaba Fi Marifat Al-Sahaba Li Ibn Athir, Vol. 2, p. 232-233, Rafay bin Khudaijra, Dar-ul-Kutub al-Ilmiyyah, Beirut, 2008) In any case, these were some details in reference to his nephew. However, I will now continue to relate the account of Hazrat Zuhairra.

Imam Bukharirh has mentioned that Hazrat Zuhairra participated in the Battle of Badr along with his brother. He has not recorded the name of that brother, however, the commentators of Bukhari have written that the brother’s name was Muzahir. Similarly, regarding Hazrat Zuhairra bin Rafay, it is written in Subul al-Huda WarRashaad, a book on the biography of the Holy Prophetsa, that according to Bukhari, his brother, Hazrat Muzahirra, also participated in the Battle of Badr.

Earlier, I stated the name of Hazrat Zuhairra, however I am relating the account of Hazrat Muzahirra.

In the books on the biographies of the companions, such as Usdul Ghaba, al-Isabah and al-Isti‘ab etc. there is no mention of Hazrat Muzahir’s participation in the Battle of Badr.

With regard to Hazrat Muzahirra, it is written in these three books that Hazrat Muzahirra participated in the Battle of Uhad and in all the subsequent battles alongside the Holy Prophetsa.

Hazrat Muzahirra passed away during the Khilafat of Hazrat Umarra. (Sahih al-Bukhari, Kitabul Maghazi) (Irshad As-Sari Li Sharhi Sahih al-Bukhari, Vol 7, p 195, Darul Fikr, Beirut, 2010) (Subulal Huda War Rashaad, Vol 4, p.106, Ghazwah Badrul Kubra, Dar-ul-Kutub al-Ilmiyyah, Beirut, 1993) (Usdul Ghaba, Vol. 5, p. 185, Muzahir bin Raafi, Dar-ul-Kutub alIlmiyyah, Beirut, 2003) (Al-Isaba Fi Tamyeez Al-

Sahaba, Vol. 6, p. 106, Muzahir bin Raafi, Darul-Kutub al-Ilmiyyah, Beirut, 1995) (Al-Isti‘ab Fi Ma’rifatil Ashaab, Vol. 4, p. 39, Muzahir bin Raafi, Dar-ul-Jeel, Beirut, 2002) However, the sources that prove that Hazrat Muzahirra participated in the Battle of Badr are considered more reliable.

Yahya bin Sahl bin Abu Hathmah narrates that Hazrat Muzahirra bin Rafay Harithi brought some strong workmen along with him from the region of Levant so that they may work on his land. When he arrived at Khaybar, he stayed there for three days. There, the Jews started to instigate

those labourers to murder Hazrat Muzahirra and also secretly gave them a few knives. When Hazrat Muzahirra came out of Khaibar and arrived at a place called Sibaar, which is situated six miles away from Khaibar, these men attacked Hazrat Muzahirra, piercing his abdomen as a result of which he was martyred.

Following this, these individuals returned to Khaybar upon which the Jews gave them provisions for their journey as well as food and set them off until they returned and reached Levant again. When Hazrat Umarra bin al-Khattab was informed of this news, he said that he would set out towards Khaybar, distribute the wealth that was found there and clearly mark the boundaries in the land. That is, revenge would be sought. He also declared that he would exile the Jews from there as the Holy Prophetsa had said in relation to them that he would grant them protection until God Almighty had granted them protection.

Now, God Almighty had granted permission to exile them. Hence, Hazrat Umarra exiled them.

(Kanzul Ummal, Vol. 4, p. 509, Ikhraajul Yahood, Hadith 11505, Mu’assisah al-Risalah, Beirut) (Al-Isti‘ab, Vol. 4, pp. 39-40, Muzahir bin Raafi, Dar-ul-Kutub al-Ilmiyyah, Beirut, 2002) (Mu‘jamul Buldan, Vol. 2, p. 6, Dar Ihyaa alTurath al-Arabi, Beirut) The incident of the martyrdom of Hazrat Muzahirra occurred in 20 AH. (Al Kamil Fi Al Tarikh li Abi Hasan bin Ali, Vol 2, p.410, Dar-ulKutub al-Ilmiyyah, Beirut, 2002) Then, the next companion to be mentioned is Hazrat Malikra bin Qudamah. Hazrat Malikra bin Qudamah’s father was Qudamah bin Arfajah, and according to one narration, the name of his paternal grandfather has been mentioned as Harith. That is, he was referred to as Harith instead of Arfajah. Hazrat Malik belonged to the clan of Banu Ghanam of the Ansar tribe of Aus. Hazrat Malikra participated in the Battle of Badr along with one of his brothers, Hazrat Munzirra bin Qudamah. Hazrat Malikra also participated in the battle of Uhud.

(Al-Sirat al-Nabawiyyah li Ibn Hisham, p.

466, Dar-ul-Kutub al-Ilmiyyah, Beirut, 2001) (Al-Tabaqaat-ul-Kubra li ibn Sa‘d, Vol. 3, p. 367, Dar-ul-Kutub al-Ilmiyyah, Lebanon, 1990) The next companion to be mentioned is Khuraimra bin Fatik. Hazrat Khuraimra bin Fatik belonged to the Banu Asad. His father’s name was Fatik bin Akhram and his name has also been recorded as Akhram bin Shaddad.

Hazrat Khuraim’s title was Abu Yahya, whereas according to another narration, it has been mentioned as Abu Ayman because the name of his son was Hazrat Ayman bin Khuraim. Hazrat Khuraimra bin Fatik participated in the Battle of Badr along with his brother, Hazrat Sabrahra bin

14 Fatik.

(Al-Tabaqaat-ul-Kubra li ibn Sa‘d, Vol. 2, p. 167, Khuraim bin Faatik, Dar-ul-Kutub alIlmiyyah, Beirut, 2008) According to a narration, Hazrat Khuraimra also participated in the Treaty of Hudaybiyyah.

A lesser known narration also states that Hazrat Khuraimra and his son, Hazrat Aymanra, accepted Islam following the Conquest of Mecca along with the tribe of Banu Asad. However, the first narration is more authentic in that Hazrat Khuraimra participated in the Battle of Badr.

Furthermore, Imam Bukharirh mentioned him as a Badri companion [who participated in the battle of Badr] in his book, Al-Tareekh-ul-Kabeer.

Hazrat Khuraimra and his son later went to Kufa and according to one narration, both of them moved to the city of Raqqa, which is a wellknown city located to the north of the Euphrates River. Both of them passed away there during the rule of Hazrat Amir Muawiyahra.

(Al-Isaba Fi Tamyeez Al-Sahaba, Vol. 2, p.

236, Khuraim bin Faatik, Dar-ul-Fikr, Beirut, 2001) (Al-Tarikh Al Kabir, Abdullah Muhammad bin Ismael Bukhari, Vol 3, p.196, Dar-ul-Kutub al-Ilmiyyah, Beirut, 1995) (Mu‘jamul Buldan, Vol. 4, pp. 413-414) Hazrat Khuraimra bin Fatik narrates his incident of accepting Islam in the following manner: “I went in search of my lost camels and while seeking their trail, night had fallen.

Eventually, I found them at Abraq-ul-Azaha‘f, which is the name of the famous well belonging to the Banu Asad bin Khazima, which is situated on the way from Medina to Basra. I found the camels there, tied them up at the very same place and took some rest, leaning against the leg of one of the camels.”

In other words, he sat there to spend the night. He further says: “This took place towards the early period of the Holy Prophet’s migration.

I said in a loud voice that I seek the protection of the chief of this valley.”

This was their custom at that time. Hazrat Khuraimra says that during the period of ignorance [i.e. prior to the advent of Islam], this was a customary practice of the people. During the period of ignorance, when a person entered a barren valley in order to spend the night, he would utter these words in order to remain protected from the evil of its inhabitants and the foolish people. Nevertheless, he says: “All of a sudden, an individual called me whilst I was uttering these words and he said the following couplets: ‘May God have mercy on you. You should seek the protection of Allah, the Magnificent, Who sends down all that which has been made unlawful and lawful.

Affirm the Oneness of God, and you will have no concerns about the trials from Jinns.

Remembrance of Allah Almighty will grant your protection from the Jinns in the surrounding lands and mountains for many miles. Their plots will become unsuccessful, and nothing will remain except for the righteous person and virtuous deeds.’”

This means that only good deeds would continue and no evil would remain.

Hazrat Khuraimra further narrates: “I responded, ‘O you who has proclaimed this!

Do you consider this as the truth or are you merely seeking to misguide me?’” (The concept of the unity of God seemed strange to him because beliefs during the days of ignorance were contrary to this. “However, he replied, ‘He is the Messengersa of Allah! He is a bearer of glad-tidings, who brought Yasin and Hameemaat and other detailed chapters [of the Holy Quran] which explain everything. He has clearly distinguished what is forbidden and what is lawful. He commands us to offer prayer and observe fast. He forbids people from committing evil deeds, the evil which was witnessed amongst the people before us.’”

This was the response he gave as regards how they learnt about the message of the unity of

Friday 23 August 2019 | AL HAKAM God. Hazrat Khuraimra further narrates: “I replied, ‘May Allah have mercy on you!

Who are you?’ He replied, ‘I am Malak bin Malik. The Messengersa of Allah sent me to watch over the Jinn of the people of Najjad, (i.e. the chiefs of the people of Najjad).’” (This was the conversation that took place between the two).

Hazrat Khuraimra stated, “If there was someone who would look after my camels for me then I would surely visit this Prophet and indeed accept him.”

He liked what he heard about the message regarding the unity of God. Malak bin Malik replied, “I will take the responsibility of looking after your camels and will ensure they reach your family safely.” Hazrat Khuraimra states: “I prepared one of my camels and rode it to Medina and entrusted the rest to him. I arrived at the time of Jumuah [Friday Prayers], and everyone was engaged in offering prayers, so I decided it was better to go inside after they had completed their prayer. Since I was also tired, I therefore sat down and also rested my camel.

Abu Dharra came outside and informed me that the Holy Prophetsa had instructed me to come inside, and so I went inside.

“When the Messengersa of Allah saw me, he stated, ‘What happened to the elderly man who had guaranteed the safe delivery of your camels to your house? Has he delivered your camels safely to your house.’”

Thus, Allah the Almighty had shown a vision to the Holy Prophetsa and had informed him about the entire incident. Hazrat Khuraimra further states: “When I heard this, I stated, ‘May Allah have mercy on him.’ The Prophet of Allahsa replied, ‘Indeed, may Allah have mercy on him.’”

Hazrat Khuraimra states, “I responded to this by proclaiming, ‘I bear witness that there is none worthy of worship except Allah.’” Thus, this was the beautiful manner in which he accepted Islam.

(Al-Mu‘jam Al-Kabir, Hafiz Abul Qasim bin Ahmad Tibrani, Vol 4, pp.211-213, Hadith No. 4166, Maktaba Ibn Taymiyyah, Cairo) (Al-Sirat al-Nabawiyyah li Ibn Hisham, Vol 1, p. 379, Darul-Ma’rifah, Beirut, 1976) (Mu‘jamul Buldan, Vol. 1, p. 68, Dar Ihyaa al-Turath al-Arabi, Beirut) (Bulugh Al-Rabb, Dr Pir Muhammad Hasan, Vol 3, p. 135, Urdu Science Board, Lahore, 2002) Hazrat Khuraimra himself has related this account of his acceptance of Islam. Hazrat Khuraimra bin Fatik had a very graceful personality and very meticulous nature. He was always well-dressed and well maintained.

(Seeratus Sahabah, Vol 7, p. 307, Dar-ulIshaat, Karachi) Prior to accepting Islam, he would wear an extra-long lower garment and kept long hair. There is a hadith recorded about this in Mustadrak Al-Hakim. Hazrat Khuraimra bin Fatik narrates that once the Holy Prophetsa arrived and stated, “O Khuraim! You would have been an excellent person if you did not possess these two traits.” Upon this Hazrat Khuraimra submitted, “O Messengersa of Allah! May my mother and father be sacrificed for your sake.

What are those two traits?” The Holy Prophetsa replied, “Your long hair and allowing your lower garment to drag.” This referred to wearing extralong lower garment, which was considered a sign of arrogance in those days. Hence, Hazrat Khuraimra went and had his hair cut and shortened his lower garment.

(Al-Mustadrak Ala Al-Sahihain, Vol. 6, p.

2363, Kitab Marifatu Al-Sahaba, Hadith No. 6608, Maktabah Nazzaar Mustafah, Mecca, 2000) There is another narration in Tarikh-ulKabir by Hazrat ibn Hanzaliyyah that the Holy Prophetsa said, “How wonderful a man would Khuraim Asadi be if he did not let his hair grow to his shoulders or allow his lower garments to drag on the floor” i.e. not wear the izar or lower part of his clothes so long, out of pride. When Hazrat Khuraimra came to know about this he took a short blade and cut his hair to the height of his ears, rather than keeping the long hair he

had. Furthermore, he cut the lower garments up to the middle of his calves. (Al-Tarikh Al Kabir, Abdullah Muhammad bin Ismael Bukhari, Vol 3, p.196, Dar-ul-Kutub al-Ilmiyyah, Beirut, 2001) This is because wearing a long lower garment was perceived as a sign of arrogance in those days.

Therefore, this is a response for those men who are of the opinion that there is no harm in keeping long hair, without reason or cause.

One should keep the length of their hair to the length which the Holy Prophetsa has stated i.e. to the earlobes; it should not be long like the hair of women. Hazrat Khuraimra also participated in the conquests of Syria in the time of Hazrat Umarra.

(Seeratus Sahabah, Vol 7, p. 307, Dar-ul-Ishaat, Karachi) Hazrat Qaisra bin Abu Hazim and Hazrat Aamirra Sha‘bi relate that Marwan bin Hakam asked Hazrat Aiman bin Khuraimra, “Why do you not join us in battle?” He replied, “My father and my uncles participated in the Battle of Badr and they strongly admonished me not to fight against anyone who declares that there is no God but Allah.”

Hazrat Aimanra then said to Marwan bin Hakam, “If you have brought me a guarantee of safeguarding against the hell-fire then I shall join you in battle.” Upon this, Marwan told him to leave. So he went forth reciting the couplets, “I shall not fight another [Muslim] simply because he praises another leader from among the Quraish. For him is his rule and for me is my own sin. I seek refuge with Allah from such ignorance and animosity. How can I kill an innocent Muslim? If I had done so then it would be of no avail to me, no matter how long I live.”

(Al-Mustadrak Ala Al-Sahihain, Vol. 3, p.

1004, Kitab Marifatu Al-Sahaba, Zikru Khuraim bin Faatik, Hadith No. 2667, Maktabah Nazzaar Mustafah, Mecca, 2000) If we look at the actions of the Muslims nowadays, we will see just how far they have drifted away from the true teachings of Islam.

The next Companion I shall mention is Hazrat Ma‘marra bin Harith. Hazrat Ma‘marra bin Harith belongs to the Banu Jumuah tribe of the Quraish. His father was Harith bin Ma‘mar and his mother was Qutailah bint Maz‘un, who was the sister of Hazrat Uthmanra bin Maz‘un.

Therefore, Hazrat Usmanra bin Maz‘un was the maternal uncle of Hazrat Ma‘marra. Hazrat Ma‘marra had two brothers – Hatibra and Hattabra.

All three of them had accepted Islam prior to the Holy Prophetsa entering Dar-e-Arqam. Hazrat Ma‘marra is counted among ُ َ​َ ْ ُ َّ َ ‫لسابِق ْو َن الا ّول ْو َن‬ ‫ا‬ “The foremost among the believers”. (Usdul Ghaba, Vol. 5, p. 226, Dar-ul-Kutub al-Ilmiyyah, Beirut, 2008) Hazrat Aishara bint Quddamah relates that from among the Banu Maz‘un – Hazrat Usmanra, Hazrat Quddamahra, Hazrat Abdullahra, Hazrat Sa‘ib bin Usman bin Maz‘unra and Hazrat Ma‘marra bin Harith migrated from Mecca to Medina and stayed at the house of Hazrat Abdullahra bin Salama Ajlani.

(Al-Tabaqaat-ul-Kubra li ibn Sa‘d, Vol. 3, p.

307, Dar-ul-Kutub al-Ilmiyyah, Beirut, 1990) (Al Badaya Wan Nahaya Li Ibne Katheer, Vol 7, p.

139, Dar-ul-Kutub al-Ilmiyyah, Beirut, 2001) The Holy Prophetsa established a bond of brotherhood between Hazrat Ma‘marra and Hazrat Muazra bin Afraa. Hazrat Ma‘marra bin Harith participated in all the battles alongside the Holy Prophetsa, including the battles of Badr, Uhud and the Ditch and all other battles. Hazrat Ma‘marra bin Harith passed away in 23 AH during the Khilafat of Hazrat Umarra.

The next companion is Zuhairra bin Rafay.

He was the brother of the previously mentioned companion, Hazrat Muzahirra. Hazrat Zuhairra belonged to the Banu Haritha bin Harith branch of the Aus tribe of the Ansar.

(Al-Sirat al-Nabawiyyah li Ibn Hisham, p.

209, Dar Ibn Hazm, Beirut, 2009) Hazrat Zuhairra bin Rafay had a son named Usaid, who also had the good fortune of being a companion of the Holy Prophetsa. Hazrat Zuhairra was the paternal uncle of Rafay bin Khudaij, whose account I have already mentioned. Hazrat Zuhair’s wife was Fatima bint Bishar, who belonged to the Bani Adi bin Ghanam tribe.

(Usdul Ghaba, Vol. 3, p. 103, Zuhair bin Raafi’, Dar-ul-Kutub al-Ilmiyyah, Beirut, 2008) (Usdul Ghaba, Vol. 1, pp. 243-244, Usaid bin Zuhair, Dar-ul-Kutub al-Ilmiyyah, Beirut, 2008) (Al-Tabaqaat-ul-Kubra li ibn Sa‘d, Vol. 4, p. 273, Dar-ul-Kutub al-Ilmiyyah, Beirut, 1990) Hazrat Muzahirra bin Rafay and Hazrat Zuhairra bin Rafay were brothers and both brothers had the opportunity of participating in the Battle of Badr.

(Usdul Ghaba, Vol. 3, p. 103, Zuhair bin Raafi’, Dar-ul-Kutub al-Ilmiyyah, Beirut, 2008) (Sahih al-Bukhari, Kitabul Maghaazi) Majority of the historical sources state that they were both present during the Battle of Badr.

Hazrat Zuhairra was present during the Second Bai‘at at Aqabah and participated in all Battles alongside the Holy Prophetsa, including the Battles of Badr and Uhud.

(Usdul Ghaba, Vol. 3, p. 103, Zuhair bin Raafi’, Dar-ul-Kutub al-Ilmiyyah, Beirut, 2008) Hazrat Rafayra bin Khudaij narrates on the authority of his uncle – Hazrat Zuhairra – that his uncle once said, “The Holy Prophetsa forbade us from something which later proved to better for our own good.” “I [Hazrat Rafayra bin Khudaij] replied, ‘Whatever the Holy Prophetsa had commanded was indeed the best advice.’

Hazrat Zuhairra then stated, ‘The Holy Prophetsa called me and asked, “What do you do with your crop fields?” I answered that we lease our land to others, on the condition that we can take the crops that grow near the furrow.’”

This means that they would take those crops that grow near the water, which were of a better quality. These were a few wasq of dates and barley. One wasq consists of 60 saa and one saa is equivalent to approximately 2.5 kilograms.

Having listened to all of this, the Holy Prophetsa stated, “Refrain from doing this. You ought to harvest those crops yourselves, or get those crops harvested by someone else for you, or else, leave it uncultivated.” Hazrat Rafayra replied, “Indeed, I have understood and will act according to this in the future.”

(Sahih al-Bukhari, Vol 4, Hadith No. 2339) (Lughaat Al Hadith, Vol 4, p.51) Hazrat Rafayra then said that subsequently, they would harvest the crops themselves or obtain the crops in a manner whereby everyone received their due share.

The next companion to be mentioned is Hazrat Amrra bin Iyaas. Hazrat Amrra was from Yemen and was the confederate of the Banu lauzan of the Ansar tribe. His father’s name was Iyaas bin Amr and according to another narration, Hazrat Amr’sra paternal grandfather’s name was Zaid. Hazrat Amrra participated in the battles of Badr and Uhud alongside the Holy Prophetsa. Hazrat Amrra was the brother of Hazrat Rabi‘ra bin Iyaas and Hazrat Warqahra bin Iyaas. All three brothers had the opportunity of participating in the Battle of Badr.

(Al-Sirat al-Nabawiyyah li Ibn Hisham, p.

469, Dar-ul-Kutub al-Ilmiyyah, Beirut, 2001) (Usdul Ghaba, Vol. 4, p. 186, Dar-ul-Kutub alIlmiyyah, Beirut, 2008) The next companion is Hazrat Mudlijra bin Amr. The name of Hazrat Mudlijra bin Amr is also recorded as Midlaaj. He belonged to the Banu Hajar branch of the Banu Sulaim tribe and were the confederates of the Banu Kabir bin Ghanam bin Dudaan tribe. According to another narration, the Banu Sulaim were the confederates of the Banu Amr bin Dudaan, who in turn were the confederates of the Banu Abdi Shams tribe.

(Al-Tabaqaat-ul-Kubra li ibn Sa‘d, Vol. 3, p. 53, Beirut, 1996) (Al-Sirat al-Nabawiyyah li Ibn Hisham, p. 469, Dar-ul-Kutub al-Ilmiyyah,

15

Friday 23 August 2019 | AL HAKAM Beirut, 2001) (Al-Isaba Fi Tamyeez Al-Sahaba, Vol. 6, p. 49, Dar-ul-Kutub al-Ilmiyyah, Beirut, 1995) Hazrat Mudlajra participated in the Battle of Badr alongside two of his brothers, Hazrat Saqafra bin Amr and Hazrat Malikra bin Amr. Hazrat Mudlijra bin Amr participated in all the battles alongside the Holy Prophetsa including the Battles of Badr and Uhud.

(Al-Isti‘ab, Vol. 4, pp. 31-32, Dar-ul-Kutub al-Ilmiyyah, Beirut, 2003) (Usdul Ghaba, Vol. 5, p. 127, Dar-ul-Kutub al-Ilmiyyah, Beirut, 2003) Hazrat Mudlajra passed away in 50 AH during the rule of Hazrat Amir Muawiyyahra.

(Al-Tabaqaat-ul-Kubra li ibn Sa‘d, Vol. 3, p.

53, Dar-ul-Kutub al-Ilmiyyah, Beirut, 1990) The next companion to be mentioned is Hazrat Abdullah bin Suhailra. Hazrat Suhail’s father was Suhail bin Amr and his mother’s name was Fakhta bint Amr. Hazrat Abdullahra’s brother’s name was Abu Jandal who was younger than Hazrat Abdullahra. Hazrat Abdullah was also known by the title Abu Suhail and belonged to the Banu Aamir bin Loi tribe of the Quraish.

Ibn-e-Ishaq has made mention of Hazrat Abdullah bin Suhailra in his book on Islamic history in reference to the second migration to Abyssinia. When Hazrat Abdullah bin Suhailra returned from Abyssinia, his father detained him and forced him to abandon his faith. Hazrat Abdullah bin Suhailra expressed his intention to leave Islam. He stated to his father that he would abandon Islam and subsequently, he travelled with the idolaters to the Battle of Badr. Although he had stated that he would leave Islam, however, his heart was not content with this decision.

Nonetheless, he set off for the Battle of Badr alongside the idolaters. Hazrat Abdullah bin Suhailra travelled to Badr on the expenditure of his father, Suhail bin Amr, and also used his mount. His father had no inclination that he had abandoned their [idolatrous] faith and had in fact accepted Islam once again. When the Muslim army encountered the army of the idolaters of Mecca and both armies were facing each other, Hazrat Abdullah bin Suhailra returned to the Muslims and presented himself before the Holy Prophetsa before the battle commenced. In this way, Hazrat Abdullahra participated in the Battle of Badr as a Muslim. At the time of the battle he was 27 years old. Due to this action of his, Hazrat Abdullahra’s father – Suhail bin Amr – became enraged.

Hazrat Abdullah bin Suhailra participated in all of the battles alongside the Holy Prophetsa including the battles of Badr, Uhud and the Ditch. During the Conquest of Mecca, Hazrat Abdullahra sought amnesty for his father from the Holy Prophetsa, i.e. to grant him protection.

He went to the Holy Prophetsa and said, “O Messengersa of Allah! Would you grant my father protection?” The Holy Prophetsa replied, “He has been granted safety due to the decree of God Almighty. Therefore, he has been granted protection and he ought to come outside.” The Holy Prophetsa then said to those around him, “Whosoever of you sees Suhail bin Amr, do not look upon him with disdain. I swear on my life, indeed Suhail bin Amr is an intelligent and noble man. Any person with the characteristics that Suhail possess will inevitably accept Islam.”

Hazrat Abdullah bin Suhailra narrated the entire incident to his father, who responded by saying: “By God! He [i.e. Muhammadsa] was righteous in his youth and even in his old age.” Subsequently, Suhail accepted Islam and after this incident of granting him peace, he would say that God Almighty had bestowed great favours upon his sons through Islam.

Hazrat Abdullahra participated in the Battle of Yamama in 12 AH, during the Khilafat of Hazrat Abu Bakrra and he was martyred in this very battle at the age of 38. On one occasion, Hazrat Abu Bakrra travelled to Mecca to perform the hajj during his Khilafat. Whilst he was staying in Mecca, Hazrat Abdullah’s father, Hazrat Suhailra bin Amr came to visit Hazrat Abu Bakrra.

Hazrat Abu Bakrra offered his condolences for the martyrdom of Hazrat Suhail’s son [i.e. Hazrat Abdullahra]. Hazrat Suhailra replied, “I have heard that the Holy Prophetsa once said that the one who is martyred can intercede for 70 members of his family. I am hopeful that on the Day of Judgement, my son will not begin with anyone before me.” i.e. when he passes away, that his son would intercede for him.

According to another source, it is stated that Hazrat Abdullahra was martyred in Juwasa, Bahrain, at the age of 88. In Juwasa, Bahrain, there is a fort named “Abdul Qais”, which was conquered by A’la bin Hadhrami in 12 AH, during the Khilafat of Hazrat Abu Bakrra.

(Al-Tabaqaat-ul-Kubra li ibn Sa‘d, Vol. 3, pp. 216-217, Dar-ul-Kutub al-Ilmiyyah, Beirut, 1996) (Al-Isaba Fi Tamyeez Al-Sahaba, Vol. 4, p. 107, Dar-ul-Kutub al-Ilmiyyah, Beirut, 2005) (Usdul Ghaba, Vol. 3, p. 272, Abdullah bin Suhail, Dar-ul-Kutub al-Ilmiyyah, Beirut, 2008) (Usdul Ghaba, Vol. 2, p. 585, Suhail bin Amr Qarshi, Dar-ul-Kutub al-Ilmiyyah, Beirut, 2008) (Mu‘jamul Buldan, Vol. 2, p. 84, Dar Ihyaa alTurath al-Arabi, Beirut) Nonetheless, there are two narrations [with regard to his demise].

The next companion that I will mention is Hazrat Yazid bin Harithra, who belonged to the Banu Ahmar bin Haritha clan of the Ansar tribe of the Khazraj. Hazrat Yazid’s fathers name was Harith bin Qais and his mother’s name was Fusham, who belonged to the Qain bin Jusar tribe. Qain was a branch of the Khudha’a tribe of Yemen. Hazrat Yazidra was also known as Yazid Fusham and Yazid bin Fusham due to his mother.

(Al-Sirat al-Nabawiyyah li Ibn Hisham, p.

474, Al-Ansar wa man ma’ahum, Dar-ul-Kutub al-Ilmiyyah, Beirut, 2001) (Al-Tabaqaat-ulKubra li ibn Sa‘d, Vol. 3, p. 115, Dar-ul-Kutub alIlmiyyah, Beirut, 1990) (Al-Ansaab Li Samaani, Vol 10, p.545 footnote, Maktabah Shamilah) One of the brothers of Hazrat Yazidra was Abdullah bin Fusham and was also known by the name of Zus-Shamaalain. With regards to Hazrat Umair bin Abdi Amr, who was known as Zus-Shamaalain, Ibn Hisham narrates that Hazrat Umair was known as Zus-Shamaalain because he was lefthanded and would primarily use his left hand. He was also known as ZulYadain due to his long hands. Similarly, another reason why he was known as Zul-Yadain was because he was skilled with both his hands. His full name was Umair bin Abdi Amr Khuza‘i.

After migrating to Medina, the Holy Prophetsa established a bond of brotherhood between Hazrat Umairra and Hazrat Yazidra bin Harith.

The reason why Hazrat Umair bin Abdi Amr, i.e.

Zus-Shamaalain, was mentioned was that a bond of brotherhood was established between him and Hazrat Yazidra bin Harith. Both Hazrat Yazid and Hazrat Zus-Shamaalain had the good fortune of participating in the Battle of Badr and both attained martyrdom in this very battle. Naufal bin Muawiyya Deeli martyred Hazrat Yazidra but according to another narration, Hazrat Yazidra was martyred by Tu‘aimah bin Adi. (Al-Tabaqaat-ul-Kubra li ibn Sa‘d, Vol. 3, p.

275, Dar-ul-Kutub al-Ilmiyyah, Beirut, 1996) (Al-Isaba Fi Tamyeez Al-Sahaba, Vol. 6, p. 511, Dar-ul-Kutub al-Ilmiyyah, Beirut, 2005) (Usdul Ghaba, Vol. 5, p. 449, Yazid bin Harith, Darul-Kutub al-Ilmiyyah, Beirut, 2006) (Al-Sirat al-Nabawiyyah li Ibn Hisham, p. 461, Al-Ansar wa man ma’ahum, Dar-ul-Kutub al-Ilmiyyah, Beirut, 2001)(Ar Raudul Anf, Vol 5, p. 299) (AlTabaqaat-ul-Kubra li ibn Sa‘d, Vol. 3, p. 124, Darul-Kutub al-Ilmiyyah, Beirut, 1990) On the day of the Battle of Badr, Hazrat Yazidra bin Harith had a few dates in his hand, which he threw away and began fighting.

Subsequently, he was martyred during the battle.

(Al-Isaba Fi Tamyeez Al-Sahaba, Vol. 6, p.

511, Dar-ul-Kutub al-Ilmiyyah, Beirut, 2005) The next companion who will be mentioned is Hazrat Umairra bin Humaam, who belonged to the Banu Haraam bin Kaab tribe, which was

a sub-branch of the Khazraj tribe of the Ansar called the Banu Salamah.

(Al-Sirat al-Nabawiyyah li Ibn Hisham, p.

476, Dar-ul-Kutub al-Ilmiyyah, Beirut, 2001) Hazrat Umairra’s fathers name was Humaam bin Jamu and his mother’s name was Nawaar bint Aamir.

(Al-Tabaqaat-ul-Kubra li ibn Sa‘d, Vol. 3, p.

426, Umair bin Al Hammam, Dar-ul-Kutub alIlmiyyah, Beirut, 2012) The Holy Prophetsa established a bond of brotherhood between Hazrat Umairra bin Humaam and Hazrat Ubaidahra bin Harith Muttalbi, upon his migration to Medina. Both of these companions were among those who were martyred during the Battle of Badr.

(Usdul Ghaba, Vol. 4, p. 278, Dar-ul-Kutub al-Ilmiyyah, Beirut, 2008) During the Battle of Badr, when the idolaters were approaching, the Holy Prophetsa said, “Move forward to attain paradise, the breadth of which spans the heavens and the earth.” The narrator says, “Hazrat Umairra bin Humaam asked, ‘O Messengersa of Allah! Did you mention that Paradise spans the breadth of the heavens and the earth?’“The Holy Prophetsa replied, ‘Yes’. Upon this, he said, ‘Bakhe Bakhe [How wonderful that is indeed].’ The Holy Prophetsa then asked the reason why he said Bakhe Bakhe. Hazrat Umairra replied, ‘O Prophetsa of Allah! By God, I merely say this owing to my desire of becoming among the dwellers of paradise.’ The Holy Prophetsa replied, ‘Indeed, you are among the dwellers of paradise.’ Hazrat Umairra bin Humaam then took out some dates from his quiver and began to eat them and said, ‘If I remain alive to finish all of these, I will consider myself to have been granted a long life.’”

The narrator of this tradition further states, “Hazrat Umairra bin Humaam then threw away those dates and began to fight against the disbelievers till he was ultimately martyred.”

(Sahih Muslim, Kitabul Imaarah, Hadith 3506) On the occasion of the Battle of Badr, Hazrat Umairra bin Humaam was reciting the following couplets: َ ْ َ ّٰ َ ً ْ ‫َرکضا اِلی الل ِہ بِغی ِر زا ِد‬ ٰ ُّ َّ ْ َ َ ‫التقی َو ع َمل ال َم َعا ِد‬ ‫اِلا‬ ْ َ َ ّٰ َْ َّ َ َ ‫والصبر ِفی الل ِہ علی ال ِجھا ِد‬ َ َّ َ ْ َ ‫َّ ُّ ٰ م ْن‬ ‫السدا ِد‬ ‫اِن التقی ِ اعظ ِم‬ َ َّ َ َ َ َ ُ ْ َ َ ‫و خیر ما قاد اِلی الرشا ِد‬ ُّ ُ َ​َ ٰ َ ‫َو کل َح ٍ ّی فاِلی نفا ِد‬ “I take nothing with me from my provisions apart from Taqwa [righteousness] and the hope of the hereafter. I remain steadfast in my Jihad in the way of God. Indeed, Taqwa is the most excellent thing and the best source of guidance. And all those living, shall one day taste death.” (Usdul Ghaba, Vol. 4, p. 278, Dar-ul-Kutub al-Ilmiyyah, Beirut, 2008) Hazrat Umairra bin Humaam was the first person to attain the status of martyrdom in Islam from among the Ansar. He was martyred

by Khalid bin A‘lam. However, there some who claim that Hazrat Harithara bin Qais was the first to be martyred amongst the Ansar companions.

Thus, there are two narrations and both were martyred during the Battle of Badr.

(Al-Tabaqaat-ul-Kubra li ibn Sa‘d, Vol. 3, p.

426, Dar-ul-Kutub al-Ilmiyyah, Beirut, 1990) (Al-Sirat al-Halabiyyah, Vol. 2, p. 222, Bab Dhikr Maghaziyah, Dar-ul-Kutub al-Ilmiyyah, Beirut, 2002) The next companion to be mentioned is Hazrat Humaidra Ansari. Hazrat Zubairra narrates that one day he had a dispute with one of the Ansar, who had taken part in the Battle of Badr, over a small watercourse in an arid region. In order to settle their dispute, they both presented their case to the Holy Prophetsa because they both used this watercourse to irrigate their land. The Holy Prophetsa said to

Hazrat Zubairra, “Zubair, you should water your land first (since it was his land) and then leave the water for your neighbour.” i.e. let the water run freely to reach the other companions’ land as well. Upon hearing this decision, the Ansari companion became upset and said, “O Prophetsa of Allah! Are you passing this decision in his favour because he is the son of your paternal aunt?” The complexion of the Holy Prophetsa’s face became red and he said to Hazrat Zubairra, “I gave my initial decision to also grant him some of the water as an act of benevolence but now it is a question of one’s actual right. Therefore, hold back the water till it reaches the ridge and give all the water to your land only.”

Thus, the Holy Prophetsa granted Hazrat Zubairra what was rightfully his. Initially, the Holy Prophetsa gave his decision in which there was some provision for the Ansar Companion as well, but when the Holy Prophetsa became displeased with this companion, he gave Hazrat Zubairra the full share of what was rightfully his.

Urwah states that Hazrat Zubairra used to say, “By God, I believe that the following verse was revealed in relation to this very incident: َ َ ُ َ َ ّ َ ّٰ ‫فلَا َو َر ِّبک لَا یُ ۡؤ ِمنوۡ َن َحتی یُ َح ِک ُموۡک فِ ۡی َما ش َجرَ بَ ۡین ُہ ۡم‬ “But no, by thy Lord, they are not believers until they make thee judge in all that is in dispute between them…” [Surah al-Nisa: V.66] I shall also quote the full verse which is as follows: َ َ ُ ُ َۡ َُ َ َ ّ َ ّٰ ‫فلَا َو َر ِّبک لَا یُ ۡؤ ِمنوۡ َن َحتی یُ َح ِک ُموۡک فِ ۡی َما ش َجرَ بَ ۡین ُہ ۡم ث ّم لَا یَ ِج ُد ۡوا فِ ۡۤی انف ِس ِہ ۡم‬ ً‫َح َر ًجا ِّم َّما َق َض ۡی َت َو یُ َس ّل ُِموۡا تَ ۡسل ِۡیما‬ “But no, by thy Lord, they are not believers until they make thee judge in all that is in dispute between them and then find not in their hearts any demur concerning that which thou decidest and submit with full submission.” It is mentioned in Al-Asaba, Usdul Ghaba and in the commentary of Sahih al-Bukhari that the name of the Ansar companion who had a dispute with Hazrat Zubairra was Hazrat Humaid Ansarira, who took part in the Battle of Badr.

(Usdul Ghaba, Vol. 2, p. 76, Atiyyah bin Nuwairahra, Dar-ul-Kutub al-Ilmiyyah, Beirut, 2008) (Al-Isaba Fi Tamyeez Al-Sahaba, Vol. 2, p. 112, Dar-ul-Kutub al-Ilmiyyah, Beirut, 2005) (Irshad As Saari Li Sharah Sahih Al Bukhari, Kitabus Sulah, Hadith No. 2708, Darul Fikr, Beirut, 2010) However, at times, Satan can secretly incite people. In any case, God Almighty has already proclaimed to grant His forgiveness for those Companions who took part in the Battle of Badr.

The next companion is Hazrat Amrra bin Muaz bin Nauman Ausi. Hazrat Amr’s father’s name was Muaz bin Nauman and his mother’s was Kabsha bint Rafi. Hazrat Amrra bin Muaz was the brother of Hazrat Saadra bin Muaz, who was the leader of the Ashali tribe from the Ansar.

Those who belonged to the tribe of Banu Abdil Ashahal were also known as Ashali. A large number of people accepted Islam from this tribe.

It has been narrated from Hazrat Asimra bin Umar bin Qatadah that the Holy Prophetsa established a bond of brotherhood between Hazrat Amrra bin Muaz from among the Ansar and Hazrat Umairra bin Abu Waqas, who migrated to Medina from Mecca. Umairra bin Abu Waqas was the brother of Hazrat Saadra bin Abu Waqas. Hazrat Amrra bin Muaz took part in the Battle of Badr along with his brother, Hazrat Saadra. Hazrat Amrra bin Muaz was martyred during the Battle of Uhad by Dhirar bin Khataab.

Dhirar attacked Hazrat Amrra bin Muaz with a spear which pierced through his body and then mockingly said, “Do not let that individual out of your sight who will get you married to Hoorun Ain.” At the time, Dhirar said this in a very mocking fashion. Dhirar accepted Islam on the day of the Conquest of Mecca.

Hazrat Amrra bin Muaz was 32 years of age when he was martyred. Dhirar bin Khataab bin Mirdas’ father, Khataab, was the leader of the Banu Fehr during his time. He had prepared a resting place for those people travelling from

Friday 23 August 2019 | AL HAKAM

16 his tribe. On the day of the Battle of Fujaar, Dhirar was the leader of the Banu Harib bin fehr.

Amongst the Quraish, Dhirar was considered one of the skilled riders and courageous individuals and was also among its eloquent poets. It is also stated that he was among the 4 individuals who crossed the trench on the occasion of the Battle of Khandaq. Ibn Isakur Dimashqi has counted him among the companionsra in his book, Tarikh Dimashq. Zirar accompanied Hazrat Abu Ubaidara in the conquest of Syria and accepted Islam on the occasion of the conquest of Mecca.

His acceptance of Islam is widely confirmed and his poetic works also prove this.

(Usdul Ghaba, Vol. 4, p. 260, Dar-ul-Kutub al-Ilmiyyah, Beirut, 2008) (Usdul Ghaba, Vol. 2, p. 447-448, Dar-ul-Kutub al-Ilmiyyah, Beirut, 2008) (Al-Isaba Fi Tamyeez Al-Sahaba, Vol. 4, p.

567, Dar-ul-Kutub al-Ilmiyyah, Beirut, 2005) (Al-Isti‘ab, Vol. 3, p. 279, Umair bin Muaz Ashahil, Dar- ul-Kutub al-Ilmiyyah, Beirut, 2002) (Al-Tabaqaat-ul-Kubra li ibn Saad, Vol. 2, p. 359, Dar-ul-Kutub al-Ilmiyyah, Beirut, 1990) (Al Ansaab, Abu Saad Abdul Kareem bin Muhammad bin Mansoor Al Tameemi, Vol 1, pp.

283-284, Maktabah Ibn Taymiyyah, 2009) The next companion is Hazrat Masudra bin Rabieya bin Amr. Hazrat Masudra bin Rabieya belonged to the Qaara tribe and they were the confederates of the Banu Zuhra tribe. Hazrat Masud’s title was Abu Umair. Hazrat Masud’s father was Rabee and his name is also reported as Rabieya and Amir. Hazrat Masudra had a son called Abdullah. Hazrat Masud’s family was also known in Medina as Qari. Hazrat Masudra bin Rabieya accepted Islam prior to the Holy Prophetsa coming to Dar-e-Arqam. When Hazrat Masudra bin Rabieya migrated to Medina, the Holy Prophetsa established a bond of brotherhood with Hazrat Ubaidra bin Taiyhaan. Hazrat Masudra bin Rabieya participated in all the battles alongside the Holy Prophetsa, including the Battle of Badr, Uhad and Khandaq. Hazrat Masudra passed away in 30AH and was just over 60 years of age.

(Al-Sirat al-Nabawiyyah li Ibn Hisham, pp.

460-461, Dar-ul-Kutub al-Ilmiyyah, Beirut, 2001) (Al-Tabaqaat-ul-Kubra li ibn Saad, Vol. 3, p. 89-90, Dar-ul-Kutub al-Ilmiyyah, Beirut, 1996) (Usdul Ghaba, Vol. 5, pp. 154-155, Darul-Kutub al-Ilmiyyah, Beirut, 2003) (Al-Isaba Fi Tamyeez Al-Sahaba, Vol. 6, p. 77, Darul Fikr, Beirut, 2001) May God Almighty elevate the rank of the companions and may we also continue to adopt their good deeds.

I would now briefly like to mention that from next Friday, Insha-Allah, Jalsa Salana UK will be starting. Pray that may God Almighty bless this in every respect.

Those who have been assigned duties, they should strive to fulfil them with their utmost effort and abilities and they should also pray that may God Almighty enable them to fulfil their duties in the best manner. May God Almighty enable them to serve the guests of the Promised Messiahas in an excellent fashion.

This year, the department overseeing transport will have to work even harder and for this they would also need implement a proper plan because they will have to transport the guests who are residing in the various Jamaat accommodations to Islamabad for a few days before and after the Jalsa. I instructed the Afsar Jalsa Salana to plan accordingly and I am hopeful that they have begun working on this, so that the guests can also come to Islamabad and offer their prayers. The transport system to Hadeeqatul Mahdi is already in place for the Jalsa days.

May God Almighty enable everyone to fulfil their duties in a most exemplary manner.

32nd Majlis Khuddam-ulAhmadiyya Canada Ijtema S Mukarram Nazeer Canada Correspondent

T

he 32nd Annual Majlis Khuddam-ul Ahmadiyya Canada Ijtema was held on 26, 27 and 28 July at Hadiqa-e-Ahmad, Bradford, Ontario where hundreds of Khuddam from all over Canada participated.

Official registration began at the Ijtema site at 10am, with Khuddam arriving to participate in a weekend of spiritual transformation.

Lunch was served at mid-day. After lunch, they had the opportunity to listen to the Friday Sermon of Hazrat Khalifatul Masih Vaa. It was a hot day by Canadian standards. Thermometers showed 30 degrees Celsius, while the humidity made it feel like 35 degrees. The Khuddam-ul-Ahmadiyya flag was raised by Markaz Representative, Additional Nazir Islah-o-Irshad & Dawat Ilallah, and Mufti-e-Silsila, Mubashar Ahmad Kahlon Sahib, accompanied by Amir Jamaate-Ahmadiyya Canada, Lal Khan Malik Sahib.

The Canadian flag was raised by Sadr Majlis Khuddam-ul-Ahmadiyya Canada, Zubair Afzal Sahib.

The first azan for Friday prayers followed flag hoisting. Amir Jamaat Canada, Lal Khan Malik Sahib delivered the Friday Sermon. He shared the summary of the sermon delivered by Hazrat Khalifatul Masih Vaa earlier in the day.

He advised Khuddam on how to get maximum benefit from the Ijtema. After prayers, the audience prepared for the opening session.

The opening session started with the recitation of the Holy Quran followed by nazm. Mubashar Ahmad Kahlon Sahib delivered an inspiring speech on the topic of obedience, which was followed by silent prayer.

After the opening session, there were three options for Khuddam to choose from: the first, academic competitions with tilawat, azan

and book-reading quiz; the second offered individual and team sports, along with various races, while the third offered workshops on a variety of topics, including virtual reality tour of Mecca and tackling mental health issues.

Multiple recreational activities were also arranged for Khuddam throughout the Ijtema. These included archery, arm wrestling, pull up challenge, ring toss and a limbo challenge. For more relaxed individuals, the Patio area provided a lounge, carrum board, PlayStation 4, fussbal and a table tennis setup. Various exhibitions and food stalls were set up and gave the Ijtema a fun-filled atmosphere.

All those present came together for dinner and prepared for the Maghrib and Isha prayers afterwards. Some spent the evening at the very entertaining and challenging impromptu speeches, while others opted for a game called Kahoot! The Patio was open for all to enjoy a barbecue hosted by various participating regions. Similarly, Khuddam enjoyed food stalls, indoor games and exhibitions.

The second day commenced with Tahajud and Fajr prayers. This was the longest day of Ijtema, with temperatures forecast to 33 Celsius, with a real-feel of 38 Celsius with humidity. Round 1 of Canada’s Smartest Khadim challenged the brainiest Khuddam to test their intellectual skills against one another in the early hours of the new day.

Educational events included speeches in English and French languages, Ahmadiyya Muslim Students Association Inter University Quiz and a message relay competition. Individual and team sports, along with races, filled up the sports events. Various physical activities from the first day continued, along with some new ones such as canoeing, punching power, bubble soccer, sumo suit fight, and hot air balloon rides.

Lunch was followed by congregational Zuhr and Asr prayers.

Sadr Majlis Khuddam-ul-Ahmadiyya Canada, Zubair Afzal Sahib delivered an inspiring address on the topic of “Identity of an Ahmadi Khadim in the Western Society” at the start of the Second Session of the Ijtema. Following this was a very interesting question and answer session with Mubashar Ahmad Kahlon Sahib. He was accompanied by Amir Jamaat Canada and Sadr Majlis Khuddam-ul-Ahmadiyya Canada. The questions and answers were very informative and the audience really enjoyed the knowledge and guidance shared by the panel. Questions covered a myriad of topics, including common

issues faced by our youth on talim, tarbiyat, tabligh etc.

A special sitting for Arabs, new-converts and Khuddam from families of martyrs was held with Mubashar Kahlon Sahib. Educational competitions offered Urdu speech, bait bazi and Friday Sermon quiz. In sports, individual and team matches, along with a 4-way tug of war tournament were available to participate. An interesting workshop called How to Start a Business was of interest to entrepreneurialminded Khuddam.

A bonfire was setup where any Khadim could come and share his talent, while others could enjoy the gathering. Some continued their recreational activities in the Patio area where they also enjoyed corn on the cob, tea and stargazing. They also had the option of attending a session called Ask a Murabbi Questions, or they could write to Huzoor-eAnwaraa.

Lights went out at 10:30pm for all to recover for the next day.

Sunday was the last day of the Ijtema and Khuddam prepared for Tahajud and Fajr prayers. After Dars-ul-Quran, some went to participate in the memory and observation test.

All came together for the final breakfast service of the annual Ijtema. Afterwards, many went to the nazm and hifz-ul-Quran competition, as well as the final round of Canada’s Smartest Khadim contest. At the same time, some chose to relax and spend time with other Khuddam from all over the country.

The finals for team sports were held along with 100m, 400m and relay race competitions. Many enjoyed recreational events at the Patio while others participated in the final workshop event on physical fitness and health.

Sunday was the hottest day of the Ijtema, with temperatures feeling like 36 degrees Celsius (with humidity). Khuddam came together for the closing session of the Ijtema. Everyone enjoyed the prize distribution ceremony, before Mubashar Kahlon Sahib delivered the final address of the National Ijtema. The Khuddam-ul-Ahmadiyya pledge by Sadr Majlis Khuddam-ul-Ahmadiyya Canada, Zubair Afzal Sahib brought the Ijtema to an end. Zuhr and Asr prayers were followed by lunch service.

By the grace of Allah, the total attendance was 2,352 from across Canada, an increase of 124 (6%) from last year, and 282 guests also attended.

(Translated by The Review of Religions.

Originally published in Al Fazl International, pp. 5-9, 16 August 2019) Editor: Qaasid Muin Ahmad | Design & Layout: Jalees Ahmad | News: Ata-ul-Haye Nasir | © Al Hakam 2019