Al Hakam - 12 November 2021 by Alhakam

From the Markaz National amila of Finland Jamaat meets with Hazrat Amirul Momineen

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Answers to Everyday Issues

Khuddam, Lajna and Ansar in India hold their annual ijtemas

Attire of Khulafa, paying in instalments, social distancing in Salat and more Page 7

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France’s liberté: Council of Europe pulls “My Headscarf My Choice” campaign amid pressure from France – what’s next? Page 17

THE WEEKLY

www.alhakam.org AL HAKAM | Friday 12 November 2021 | Issue CXCI Ahmadiyya Archive & Research Centre (ARC), 22 Deer Park Road, London, SW19 3TL. UK info@alhakam.org | ISSN 2754-7396

Ansar should remain physically active and youthful National amila of Ansarullah Canada meet with Huzoor On 6 November 2021, Majlis Ansarullah Canada’s amila had a mulaqat with Hazrat Khalifatul Masih V, may Allah be his Helper. Hazrat Amirul Momineenaa initiated the meeting with dua (silent prayer). Addressing Naib Sadr Saf-e-daum, Ghulam Misbah Sahib, Huzooraa asked how many ansar were in saf-e-daum and how many exercised. Misbah Sahib reported there were 3,334 members in saf-e-daum, of whom more than 400 owned cycles while others took part in other exercises. Huzooraa asked if at least half of the ansar exercised, to which Misbah Sahib said they did. While talking about Wasiyyat, Huzooraa said all the ansar should read the book, AlWasiyyat and then later they could take part in the scheme too. Asim Bhali Sahib, Qaid Umumi (General Affairs) gave his report to Huzooraa and said there were a total of 107 Ansarullah majalis, of which 70 were close to Toronto. 99% of all majalis gave their reports regularly. Sanaullah Khan Sahib, Qaid Talim (Education) reported that they had been preparing the Ansarullah syllabus according to the instructions of Hazrat Khalifatul Masihaa, which he gave the last time he visited Canada. Huzooraa asked what those instructions were. Sanaullah Sahib Continued on next page >>

Hadith-e-Rasul – Sayings of the Holy Prophet Muhammadsa

The best deed

َّ َ ّ ٰ َّ ّ ٰ َ َ َ َ ُ َّ َ َ َ َ ‫ أﻧﻪ َﺳﺄل ﻧ ِ� ّ� الل ِه َﺻﻠﻰ الل ُه َ�ﻠ ْﻴ ِﻪ َو َﺳﻠ َﻢ‬،‫ﻋ ْن أ�ِ� ذ ٍّر‬ ٰ ٌ َ َ َ ٌ ْ َ َ َ ْ ُّ َ ٌ ‫ﺎللّه َوج َﻬ‬ ‫ﺎد � ِ ْ� َﺳ ِﺒ ْﻴ ِﻞ‬ ِ ِ ِ‫أى اﻟﻌم ِﻞ خير قﺎل ِإﻳمﺎن ﺑ‬ َّ َ َ ّ ٰ ‫الل ِه ﻋ ّز َو َجﻞ‬ Hazrat Abu Dharrra narrates that he asked the Holy Prophetsa which deed was best. The Holy Prophetsa replied, “Belief in Allah and jihad in the cause of Allah, the Mighty and Sublime.” (Sunan al-Nasai, Kitab al-Jihad, Hadith 3129)

Hazrat Mirza Ghulam Ahmadas, In His Own Words

Depend on Allah Almighty alone [Referring to physicians who boast of their success in treating patients, the Promised Messiahas said:] My purpose is to show that God Almighty disclosed the hollow nature of their claims and uncovered the reality of their vain boasting. They were defeated in the very field that they claimed expertise. This demonstrates that one should not make tall claims. My late father was also a renowned physician, with 50 years of experience. He would say that no prescription was definite. This is certainly true. Nothing is possible without the power of Allah. An individual who turns to God Almighty is blessed. One must not be arrogant in the face of aﬄiction and must never depend on anyone other than Allah. Minor illnesses take on a grave state almost suddenly. At times, a person under treatment for their heart is struck by an aﬄiction of the brain. At other times, people undergoing treatment Continued on page 2

Friday 12 November 2021 | AL HAKAM

Photo courtesy of Suhaib Ahmad

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for low body temperature suddenly find themselves in the grip of a severe fever. Who can overcome these illnesses? One ought to depend on God. Who can fully determine the extent of these bacteria on earth and their poisonous effects? It is impossible for man to count the number of illnesses that exist. It is written that there are some 3,000 ailments that possess the potential to aﬄict the eye alone. Some diseases are so dreadful that even before a physician can finish writing up a prescription, the ailing person is taken by death. Hence, one ought to seek the refuge of Allah Almighty. It can be observed at present that people are seriously negligent and utterly unconcerned of God. Graves are being dug, while angels are preparing the

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said Huzooraa instructed them to keep the yearly themes according to the conditions. Accordingly, the theme this year was about the life of the Holy Prophetsa while last year’s theme was on obedience. Sanaullah Sahib reported that during Covid-19, the emphasis of educating Ansarullah members was focused online and 40% participated in all the tests and exams. Huzooraa said that as it had moved online, there should have been more participation and 100% of amila members, on every level, should be taking part as well. Muhammad Kaleem Sahib, Qaid Tarbiyat (Moral Training) was asked by Huzooraa what the department’s plans were. Kaleem Sahib reported they had worked for all majalis to have 100% of their amila members offering the five daily prayers and listening to Huzoor’s Friday Sermons every week. Huzooraa also asked about how many ansar and amila members offered their five daily prayers in congregation. Huzooraa said: “If the amila is not offering their Namaz, who else will offer it then? Their work will not be blessed. Without prayer, work cannot be blessed. If they believe that due to their ability, their knowledge or their hard work,

means of death, and people are perishing one after the other. Yet despite this, the foolish do not take heed. The plague has reached just 35 miles from Qadian, or thereabouts. Although the disease has subsided for now, due to an increase in temperature, who can say with certainty that even though this is the case at present, it will not return the following year? It has been disclosed to me a few times by way of revelation and vision that the epidemic will spread throughout the country. I have published in advance that I saw in a vision that black trees were being planted and when I enquired of those who were planting these trees, they responded by saying that these were the trees of plague. This is a matter of grave danger. (Hazrat Mirza Ghulam Ahmadas, Malfuzat, Vol. 1, pp. 255-256)

their work will be blessed, then this cannot happen until it is accompanied with prayer”. Huzooraa said even a normal Muslim should be offering their five daily prayers 100% of the time, so amila members should have no excuse. Huzooraa said that in a speech during the national Ansarullah ijtema of the United Kingdom – where Canada Ansarullah amila members were also present – he emphasised the need for ansar to focus on prayers. That speech should be listened to again, Huzooraa said. Huzooraa asked Muhammad Shabuti Sahib, Qaid Tarbiyat Nau Mubai‘een (Moral Training for New Converts) how many new converts there were. Shabuti Sahib said that since 2018, there were 24 new ansar converts. The department paid attention to educating those who were not Muslims previously in reciting the Holy Quran, offering Salat and reading the books of the Promised Messiahas etc. Hazrat Amirul Momineenaa said: “Yes, draw attention towards offering Namaz, teach them Surah al-Fatihah, teach them the translation of Surah al-Fatihah. Do their tarbiyat like this.” Advising Qaid Isar (Sacrifice), Farooq Shehzad Sahib, Hazrat Amirul Momineenaa said Majlis Ansarullah Canada should carry

out humanitarian projects in Africa too like funding the building of water pumps and model villages etc. Huzooraa said funds should be collected from Ansarullah members for these projects. Hazrat Amirul Momineenaa asked Muhammad Abdullah Sahib, Qaid Tabligh (Preaching) how many ansar were carrying out tabligh. Abdullah Sahib said there were 200 and the annual target for new converts was 55. Hearing this, Huzooraa said: “Set it as 100 at least. When the target is high, the efforts will be increased too. I have said it many times; keep big targets […] You people have contacts and hold many events etc. but the bai‘ats are low. Hold seminars, give leaflets too – look at the current world conditions and find new ways in how we can expand tabligh.” Muhammad Akbar Bhatti Sahib, Qaid Zehanat-o-Sehat-e-Jismani (Physical and Mental Health) reported. Huzooraa asked what sports he played. Akbar Sahib said he played volleyball and football; however, despite his interest in football, it was getting difficult for him to play football regularly. Hearing this, with a smile, Huzooraa remarked, “Yes, you are getting old. It will get less frequent. Your body doesn’t allow it now, does it?” Akbar Sahib then reported that courts were regularly booked for ansar to play volleyball. Further, during Covid-19, some events on mental health were held for ansar and when things opened after Covid-19 restrictions were lifted, physical sporting events were held too. Huzooraa asked Faisal Ahmad Khan Sahib, Qaid Tajnid (Census) how many ansar there were in Canada, to which he said there were 5,772 members. Kashif Arshad Sahib, Qaid Isha‘at (Publications) reported that the Ansarullah ّٰ ُ َ ْ َ ُ ْ َ magazine in Canada was named ‫ﺎرالله‬ ‫��ن اﻧﺼ‬ (We are helpers of Allah) and three issues were published annually. Huzooraa said, “Masha-Allah. Are you able to publish all issues?”, to which Kashif Sahib said they had published all three in 2021. Huzooraa asked Kashif Sahib who his father was, to which he replied that his father was Arshad Ali Chaudhry. Huzooraa said, “Masha-Allah, you are in Ansarullah too?” Sohail Saqib Sahib, Qaid Talim-ul-Quran and Waqf-e-Arzi (Teaching the Quran and Temporary Waqf) was next to report. Hazrat Amirul Momineenaa asked how many ansar did not know how to read the Holy Quran, and the department taught them. Sohail Sahib said that in every region, there were about 8-10 ansar who did not know how to read the Holy Quran and according to Huzoor’s previous instructions, these ansar were taught how to read the Holy Quran through private classes. Huzooraa asked how many ansar did waqf-e-arzi for the department and out of them, how many were from the national amila. Sohail Sahib reported that this year, 174 ansar took part in waqf-e-arzi, out of which 12 were from the national amila. Huzooraa said the rest of the national amila members – including Sadr Sahib – should participate in waqf-e-arzi too. Muhammad Naeem Sahib, Muavin Sadr who overlooked hospitality reported. Huzooraa asked what the ansar were given for breakfast as it was morning in Canada. Naeem Sahib said breakfast consisted of croissants, bread, butter, jam, fruit etc.

Huzooraa, with a smile, said that such a breakfast was for young people and croissants could cause health issues for the ansar – a breakfast suited for ansar should have been provided. Various regional nazimeen-e-ala then introduced themselves and their majalis to Huzooraa. Thereafter, Sadr Ansarullah Canada then thanked Huzooraa for speaking with all the amila members. Sadr Sahib requested Huzooraa for some amila members to ask their questions. The first query put to Huzooraa was that some Ansarullah members excused themselves when given a responsibility in the Jamaat. With a smile, Huzooraa responded by saying: “You try to give responsibilities; they try to excuse themselves – this is your challenge, to see whose effort is successful.” Hazrat Khalifatul Masihaa continued: “First see if the person has the ability to take on a responsibility. There is not a lack of manpower there in Canada, is there? Find people […]. “Some people just talk, they just criticise the work of others and give their own opinions that such a thing should be like this and that. When you say to them ‘Okay, come forward and you do the work’, they say, ‘No, no, I don’t have time’ etc. The habit of those people is that they just talk. Therefore, you need not worry about them. However, yes, find new people. I have seen here too that you have taken some ansar from saf-e-daum. if older ansar don’t come forward, then ask the saf-e-daum ansar to come and take work from them. Your second line will get ready too and their training will take place. In the same way, the additional members you have [in the amila], lots of naibeen can be attached to them and tarbiyat will take place in this way too and for the future you will have people who can work. “You cannot force someone to work. And what are your standards? Why do you try to forcefully give [responsibility] to such people? You cannot force someone to serve who doesn’t even want to serve faith. For this reason, find such people who truly have a passion to serve faith and are not from those who just talk. You people get influenced by words; don’t be affected by what people say. First have an in-depth understanding of each person and then think about what work could be taken from them […].” The next question was by qaid sehat-ejismani about the challenge of arranging sports for new ansar members who had been participating in sporting events in Khuddam-ul-Ahmadiyya and wanted similar opportunities in Ansarullah. Huzooraa advised: “It should be organised. When they come and desire to play, then it is the responsibility of Ansarullah to make a ground available for them like Khuddamul-Ahmadiyya do.” Huzooraa emphasised that it was Ansarullah’s responsibility to fulfil such requirements. Quoting Hazrat Musleh-eMaudra, Huzooraa said that when people entered Ansarullah from Khuddam-ulAhmadiyya, even active members became lazy for some reason. Therefore Ansarullah members should be active themselves and work with the same vigour. Hazrat Amirul Momineenaa said: “People continue some sort of sports

AL HAKAM | Friday 12 November 2021 even up to the age of 55-60. If you don’t play soccer, then play badminton, otherwise you can cycle or go for walks and jogs.” Huzooraa said sports teams should be made for the new saf-e-daum Ansarullah members too and sports and activities should be organised for them. Age should not be a limiting factor in organising such events, Huzooraa said. Hazrat Khalifatul Masihaa stressed: “You are certainly not old up until the age of 55 at least. At 55, one can ponder over whether they are old or not.” Huzooraa said that the spirit of youthfulness could be inculcated by keeping Ansarullah activities fresh too. Whatever activities were held in Khuddam-ulAhmadiyya should continue in Ansarullah too and the Ansarullah budget would enable them to do so. Hazrat Khalifatul Masihaa then conveyed his salaam and the meeting ended. (Report prepared by Al Hakam)

Khuddam, Lajna and Ansar in India hold their annual ijtemas Wakalat-e-Tamil-o-Tanfidh for India, Nepal and Bhutan

Ijtema, Majlis Khuddam-ul-Ahmadiyya India On 22-24 October 2021, Majlis Khuddamul-Ahmadiyya India and Majlis Atfal-ulAhmadiyya India held their 51st and 42nd annual ijtema, respectively. After a gap of a year, the ijtemas were held following Covid-19 protocols, and khuddam from only five provinces were allowed to attend, namely Jammu Kashmir, Himachal Pradesh, Haryana, Punjab and Delhi NCR. Hazrat Amirul Momineenaa had approved the theme of “Har ik neiki ki jarr ye ittiqa hay” (“The root of every good is righteousness”) for this year’s ijtema. Huzooraa also sent a faith-inspiring message for the atfal and khuddam of India, which was then sent to all khuddam and atfal of India in their regional languages. On all three days of the ijtema, congregational Tahajud prayer, special dars and programmes for praying at the blessed tomb of the Promised Messiahas were held. On day one, after the Fajr prayer, the ijtema was formally inaugurated with the flag hoisting at Aiwan-e-Khidmat (offices of MKA India). Then, the sports competitions commenced at 9 am, and the flag of India was hoisted. At 3 pm, the Liwa-e-Khuddam-ulAhmadiyya was hoisted at the ijtema gah, which was followed by the inaugural session. Sadr Majlis Khuddam-ul-Ahmadiyya India read out the special message of Huzooraa. The annual report of Majlis Khuddam-ul-

Ahmadiyya and Majlis Atfal-ul-Ahmadiyya was also presented. This session concluded with the address of Sadr Majlis Khuddamul-Ahmadiyya India and dua (silent prayer). At this year’s ijtema, a special exhibition was also arranged displaying sayings of Hazrat Amirul Momineenaa in regard to reading the Promised Messiah’s book, Barahin-e-Ahmadiyya. During the ijtema, special sittings were arranged on the topic of hasti-e-Bari Ta‘ala (The existence of God), in which specialists from different fields addressed the attendees. The topics included the existence of God in the creation of humans, the Holy Quran and genetic engineering and the existence of God and unification of forces. The ijtema was streamed live as well which was available on the official MKA website. Moreover, the live translations of different sittings were available in Tamil and Malayalam languages. Some majalis had also made special arrangements to listen to the proceedings in congregation. On the third day, a special documentary, titled, “The purpose of the establishment of Majlis Khuddam-ul-Ahmadiyya and the expectations of Khulafa-e-Ahmadiyyat” was shown. On all three days, academic competitions were held in which khuddam and atfal from all over India participated via video recordings as well. The concluding session was presided over by Shiraz Ahmad Sahib, Additional Nazir-e-Ala South India, at 9:30 pm, which commenced with a recitation from the Holy Quran, nazm and Khuddam and Atfal pledges. This was followed by the ijtema report by Sadr Majlis Khuddam-ul-Ahmadiyya

India, and words of thanks by sadr of the ijtema committee. Then, the concluding address was delivered by additional nazir-e-ala South India, which was followed by the prize distribution. Ijtema Lajna Imaillah India On 22-24 October 2021, Lajna Imaillah India and Nasirat-ul-Ahmadiyya India held their annual ijtema at the Nusrat Jahan Lajna Hall, Qadian. The ijtema was held as per Covid-19 regulations and Lajna and Nasirat from only five provinces were allowed to attend, namely Jammu Kashmir, Himachal Pradesh, Haryana, Punjab and Delhi. On 22 October, Liwa-e-Lajna Imaillah was hoisted, which was followed by a march-past by nasirat. Then, the inaugural session was held, in which Huzoor’s special message was read out by the sadr of Lajna Imaillah India. During the ijtema, academic competitions were held for Lajna members and nasirat, in which members from around India participated through audio recordings as well. During the ijtema, audio recordings of educational and tarbiyat discussion programmes of Shimoga and Kolkata majalis were also presented. An interesting musha‘irah (poetry recital) and handicraft exhibition was also held. In accordance with the instructions of Hazrat Amirul Momineenaa, the inaugural and concluding sessions and some special sittings were streamed live as well. Nazir-e-ala Qadian addressed the attendees with the arrangement of purdah.

Huzoor’s special message was again read out during the concluding session. This was followed by the prize distribution among Lajna and Nasirat members. Ijtema Majlis Ansarullah India On 22-24 October 2021, Majlis Ansarullah India held its 41st annual ijtema, in Qadian. This year’s theme was “Aqeemus-salat”, “Establish prayer”. On all three days of the ijtema, Tahajud prayers and special dars were arranged in different mosques of Qadian. On 22 October 2021, after hoisting the Liwa-e-Ansarullah and dua, the inaugural session commenced with a recitation from the Holy Quran, the Ansarullah pledge and a nazm. After this, the sadr of Majlis Ansarullah India read out a special message from Hazrat Amirul Momineenaa. This was followed by the annual report of Majlis Ansarullah India. This year, due to Covid-19, representatives from the neighbouring provinces of Qadian were invited to attend the ijtema, and live streaming was made available for the ansar all over India. During the ijtema, academic and sports competitions were held, in which ansar from all over India also participated virtually as well. Special sessions and a question and answer session were also held. The concluding session was held on 24 October, which was presided by nazir-e-ala Qadian. Certificates were distributed among the best majalis with respect to their annual performance, and ansar who got positions in academic and sports competitions. The ijtema concluded with dua.

Friday 12 November 2021 | AL HAKAM

From the Markaz

“Do not lose your own children while attempting to reform others” National amila of Finland Jamaat meets with Hazrat Amirul Momineen

The national amila of Jamaat-e-Ahmadiyya Finland met with Hazrat Khalifatul Masih Vaa in a virtual mulaqat, on 7 November 2021. After conveying his salaam, Hazrat Amirul Momineenaa led everyone in dua (silent prayer). Huzooraa then turned to the National Sadr, Ata ul Ghalib Sahib, who introduced himself to Huzooraa. Hazrat Khalifatul Masih Vaa then said, “Who is on your right? Is it Murabbi Sahib?” Upon this, Musawer Ahmed Shahkar Sahib, serving as missionary-in-charge and naib sadr, stood up and replied in the affirmative. Huzooraa asked him, “How many missionaries are there [in Finland]?” to which Musawer Sahib said that he was the only one serving in Finland. Alongside serving as a missionary, he said he was also serving in the rishta nata (matrimonial) department. Hearing this, Huzooraa asked how many matches matured this year, to which Musawer Sahib said that three matches were proposed – one matured, one was under process and the other was unsuccessful. Hazrat Khalifatul Masih Vaa then asked what target had been set for tabligh. Responding, Musawer Ahmed Sahib said

that considering previous years, the target for the new year was five bai‘ats. He added that if Hazrat Khalifatul Masih Vaa desired, then they would increase the target. Hearing this, Huzooraa said, “Yes, the target should be at least 10-15.” Huzooraa then asked about the tajnid (census) of Finland Jamaat, to which Musawer Ahmed Sahib replied that there were a total of 317 Ahmadis residing in Finland. Speaking to Syed Abdul Samad Sahib, General Secretary, Hazrat Amirul Momineenaa asked how many jamaats (local chapters) were in Finland. Answering, Abdul Samad Sahib replied that there was only one jamaat at the moment; however, the process of making three jamaats was underway. Zeerak Ijaz Sahib, Secretary Tabligh and Sadr Majlis Khuddam-ul-Ahmadiyya said that he was tasked with a huge responsibility and requested prayers. Huzooraa asked how many khuddam there were in Finland, to which he answered that there were 97. Hearing this, Huzooraa smiled and said “Only 97?” Zeerak Ijaz Sahib said that eight members of Majlis Khuddamul-Ahmadiyya would soon enter Majlis Ansarullah, leaving 89 khuddam; and two

atfal would be entering Majlis Khuddamul-Ahmadiyya also. Huzooraa smiled and remarked, “Then there will be 91.” Huzooraa asked if he remained in contact with all khuddam. Zeerak Ijaz Sahib replied that he was in contact with 90% of the khuddam. Huzooraa said that if he was in contact with 90% of khuddam, then he ought to complete the remaining 10% also. Sheikh Basharat ur Rahman Sahib, Secretary Talim and Tarbiyat, whilst outlining his tasks and duties, said that he would remain in contact with students in Finland and provide them guidance in various areas. With regard to tarbiyat, he said that he would draw everyone’s attention towards the five daily prayers, recitation of the Holy Quran, listening to Huzoor’saa sermons, and various other things. Huzooraa asked how many members of the amila offered the five daily prayers in congregation; to which Sheikh Basharat ur Rehman Sahib stated that 80% offered their Salat in congregation. Hearing this, Huzooraa said, “100% of the amila members should be punctual in offering the five daily prayers in congregation”. Next, Umair Ahmad Shahid Sahib,

Secretary Ishaat reported that the most important task given to the ishaat department was the publication of the translation of the Holy Quran. He said that the translation was complete and it was in its verification process. Huzooraa enquired as to who translated it, to which Umair Ahmad Shahid Sahib replied that Mr Jaakko Hämeen-Anttila, who was the erstwhile head of the Arabic department in Helsinki University, rendered the translation. Farukh Islam Sahib, Secretary Waqf-eNau and Sadr Majlis Ansarullah reported that there was a total of 102 waqifeen-e-nau in Finland. Hazrat Amirul Momineenaa asked if he was in contact with all waqifeen, to which he replied in the affirmative. He added that various classes were held for their religious knowledge. Huzooraa then asked how many ansar were in Finland and was informed that there were 26 ansar. Ahmad Farooq Qureshi, Secretary Umur-e-Kharija (External Affairs) was next to present his report. Hazrat Khalifatul Masih Vaa asked him what he did for a living, to which he replied that he worked as a strategy head for an IT company. Hearing this, Huzooraa said, “Plan some strategies [with your Jamaat related work] here, also.

AL HAKAM | Friday 12 November 2021 Expand your public relations.” Hazrat Khalifatul Masih Vaa asked Abdul Qayyum Khan Sahib, Secretary Umur-eAma (General Affairs) if the umur-e-ama department helped those who sought asylum and came to the country to find work. Abdul Qayyum Khan Sahib replied in the affirmative. Hearing this, Huzooraa said, “This is also the work of umur-e-ama, to help them get settled.” Hassan Bashir Sahib, Secretary Samio-Basri (Audio and Video) was next to report. Hazrat Amirul Momineenaa asked if he was organising the audio and video of the mulaqat; upon which he replied in the affirmative. Huzooraa asked Hassan Bashir Sahib if he had made a team, to which he replied that he had made a temporary team for this event. Huzooraa said, “Make a permanent team that can also cover each and every [Jamaat related] function.” Next, Secretary Mal (Finance), Arslan Ijaz Sahib presented his report. With regard to Wasiyyat, Huzooraa asked if those who applied for Wasiyyat filled in their forms correctly and mentioned their correct income. He then advised that they should be reminded of the significance of Wasiyyat and that they should remain honest. Huzooraa said that if they were unable to pay the chanda, then they may cancel their Wasiyyat and apply again when they feel their situation gets better. Huzooraa emphasised that it is better to be honest. Assistant Secretary Mal, Aziz Ahmad Sahib reported that every month, he sent a message to all members informing them about their chanda details and about how much they had paid. He said that if there was a chanda related matter that needed to be resolved, he would call on the relevant person on the phone, and if he could not call, then he would go in person to deal with the issue. Hearing this, Huzooraa said, “Very good. Add one more thing [to your tasks] – start collecting chanda on the correct income of all members of the amila”. Huzooraa said to Secretary Wasaya, Waqar Javed Sahib, “Ask [all those who have done Wasiyyat] if they have read the book, The Will. Tell all musis to read The Will once every year so that they are reminded as to why they have done Wasiyyat and its purpose”. Next, Mudassir Naseer Sahib, Secretary Talim-ul-Quran and Waqf-e-Arzi (Teaching the Quran and Temporary Waqf) stated that he had been serving in this department since August. Huzooraa asked how many people had done waqf-e-arzi; he replied that he had started with the national amila and said that as of yet, five had filled in the waqfe-arzi form. Hazrat Khalifatul Masih Vaa then asked Mudassir Naseer Sahib how many people there were who did not know how to read the Holy Quran. Huzooraa then advised that for those who did not know how to read the Holy Quran, teaching arrangements should be made for them so that they were able to read the Arabic text of the Quran. Huzooraa said, “There is no need to feel ashamed […] Everyone should see this [learning to read the Holy Quran] as an honour.” Naseem Ahmad Sahib, Secretary Tahrike-Jadid and Waqf-e-Jadid was next to report. He said that there were 311 members who

took part in Tahrik-e-Jadid and added that for the past four years, Finland Jamaat was able to exceed the targets they had set for themselves. Speaking to Fareed Ahmad Sahib, Secretary Nau Mubai‘een (New Converts), Huzooraa asked if he was a new convert; to which he replied that he was an Ahmadi by birth. He reported that to cater for the nau mubai‘een’s tarbiyat, a monthly meeting was held in which one topic was chosen to discuss with the nau mubai‘een to help them enhance their religious knowledge. Secretary Jaidad (Properties), Rizwan Ahmad Sahib reported that work was in progress to find a suitable place for a mosque. He said he was in close contact with city councils and various property agents were hired. Huzooraa said, “Now take action and make a mosque.” Whilst addressing the Internal Auditor, Zeeshan Ahmad Sahib, Hazrat Amirul Momineenaa asked what his profession was. Zeeshan Ahmad Sahib replied that he had recently started an IT job. Huzooraa asked where he was from in Pakistan, to which he replied that he was from Faisalabad. Next, speaking to Malik Farhan Ahmed Sahib, Muhasib (Auditor) Huzooraa asked what job he was currently doing, to which he said that he was a taxi driver. Farrukh Javed Sahib, Secretary Ziafat (Food Preparation), was next to present his report. Speaking to him, Hazrat Amirul Momineenaa asked when he had come from Pakistan and what job he was doing. He replied that he left Pakistan in 2009 and was about to start working as a taxi driver. Huzooraa, whilst speaking about his ziafat duties, asked if he would usually cook something for meetings. He replied that for meetings, tea was usually served; however, in other tarbiyat related programmes, food was cooked. Farrukh Sahib said that food was prepared for the national amila which was to be served after the mulaqat. Huzooraa also enquired if he had formed a team of cooks, to which Farrukh Sahib replied that for that event, three cooks had made the food, including himself. After this, the national amila had the opportunity to pose questions to Huzooraa and seek guidance on various matters. The first to ask a question was Abdul Qayyum Khan Sahib, Secretary Umur-eAma. He asked Huzooraa what the solution was to the increasing reports of domestic issues. Hazrat Amirul Momineenaa stated: “There is a book by me, Domestic Issues and Their Solutions. Read that. Read that and select some extracts from it and distribute it in homes. Secondly, patience and perseverance. Men lack in showing patience, women lack in showing patience. The smallest of things happens which then reaches extremities”. Sheikh Basharat ur Rahman Sahib, Secretary Talim and Tarbiyat said that Islam was taught in schools in religious education classes. He said that as there was no syllabus fixed by the government, teachers were imparting incorrect information about Islam. He asked Hazrat Khalifatul Masih Vaa what could be done. Huzooraa said this was wrong and that a letter should be sent to the education department in this regard. Huzooraa said that one should write to newspapers too.

ٰ ٰ َ َ ّ ۡ ۡ ُ ُ ‫َو �ِ� ِ� الا ۡﺳ َم‬ ۡ ‫ﺂء ال ُﺤ ۡﺴنی ف‬ ‫اد ُﻋوۡه ِﺑ َها‬ And to Allah [alone] belong [all] perfect attributes. So call on Him by these. (Surah Al-A‘raf, Ch.7: V.181) A similar query was raised in Germany where many Islamic sects sent in a syllabus; however, only the syllabus prepared by the Jamaat was accepted. Huzooraa said that he told the Germany Jamaat that the syllabus should not include any issue which sects disagree in. It should just be “the basic teachings of Islam, basic beliefs, articles of faith, the Holy Quran and the status of the Holy Prophet”. Next, Zeerak Ijaz Sahib, Secretary Tabligh and Sadr Khudaam-ul-Ahmadiyya said that when various programmes were held for tabligh, some tabligh contacts were made, but it was difficult to develop that relationship further as they would remain indifferent. He asked how one could solve this challenge. Huzooraa instructed him to hold various programmes once, twice and thrice a month. “When they hear [about Islam] they will themselves ask questions [and show interest].” One should write to the newspapers, write about how peace can be established in the world and what Islam’s view on peace is. By doing this, Huzooraa said, a sense of familiarity with Islam would eventually develop. Umar Ahmad Sahib, Secretary Ishaat asked Hazrat Khalifatul Masih Vaa how one should encourage others to read the books of the Promised Messiahas. Huzooraa said to provide some extracts of different topics from the books of the Promised Messiahas and give them to people to read. “It is difficult to read an entire book for those who are not interested in reading a full book”. So, Huzooraa said, if they were given small extracts from books, then they would at least read about certain topics. Huzooraa said that one could simply provide the extracts of the Promised Messiahas that were given in the Daily Al Fazl and Al Fazl International. Huzooraa said that the Alislam

website had also made audiobooks available. Ahmad Farooq Qureshi Sahib, Secretary Umur-e-Kharija said that in the Western society, a lot of focus and attention had been given to homosexuality. He asked how one could effectively present the teachings of Islam. Huzooraa said, “Before presenting it to people [outside], present it to your people at home”. Huzooraa said that it was essential to create a friendly environment and friendship with one’s children so that when they came home from school, they were able to openly speak to their parents about what they learned. Then, one could take this opportunity to talk about the truth of the matter. “Do not lose your own children while attempting to reform others. That should be our foremost concern.” Mudassir Naseer Sahib, Secretary Talimul-Quran and Waqf-e-Arzi stated that some people who were unable to correctly pronounce some letters and words of the Holy Quran said that they could not do so because Arabic was not their mother tongue. He asked Hazrat Khalifatul Masih Vaa how one can draw their attention towards the importance of correct pronunciation. Huzooraa said that one should tell them that what they have said is absolutely correct, which is why we have started classes to help in this matter. Huzooraa said that delivering the words in a manner that conveyed their correct meaning was more important than the strict pronunciation of Arabic letters. And this was what should be taught in classes. Hazrat Amirul Momineenaa then conveyed his salaam to all amila members and the mulaqat successfully ended. (Report prepared by Al Hakam)

Friday 12 November 2021 | AL HAKAM

Finland’s national amila members express delight following virtual mulaqat Musawer Shahid Missionary-in-Charge Finland

Ata ul Ghalib Sahib, National President said: “We got guidance from Huzooraa on all those important matters where we needed it, e.g. Huzooraa graciously guided us to tell every member to declare their income budget with truthfulness. “The main point I learned was that Huzooraa pointed out that our numbers were not yet very large so personal contact with every Jamaat member should be developed and this could be done easily. “Just before the start of the mulaqat, I was nervous, but as soon as Huzooraa appeared on the screen, his very gracious and affectionate fatherly feeling took over the heart. Huzooraa, with great affection, pointed out our shortcomings which were needed the most.” Musawer Shahid Sahib, Vice President and Missionary-in-Charge Finland said: “Huzoor’s love, grace and humour was all very visible in our meeting, and also the highlight of it. The way Huzooraa graciously spoke to all of us ... I cannot explain the joy I have felt today from this meeting. “Last year, when our virtual mulaqat got cancelled due to Covid restrictions, I felt that it must have been some of our weaknesses. Even today, I feel that we are surely not deserving of such a blessing but all thanks to the Almighty Allah for making this come true […] “I saw that members could not control their tears after the meeting; I couldn’t either. This was and will always be a highlight in my life. I pray that we may be able to act upon the guidance received from Huzooraa. May Allah always keep our beloved Imam safe and healthy. Amin.” Naseem Ahmad Sahib, Secretary Tahrike-Jadid and Waqf-e-Jadid commented: “The highlight of the meeting was seeing the gracious countenance of our beloved Imamaa. We got to listen to the direct

guidance from Huzooraa. And Huzooraa, with love, guided us on what needed to be done. “When Huzooraa graciously said ‘Assalamu Alaikum’, I lost all sense of where I was. It wasn’t until Huzooraa led the silent prayer and the meeting officially started that I realised I was in the meeting. Until now, I am not able to make sense of it all. It was as if I was in a dream and now I have just woken up.” Ahmad Farooq Qureshi Sahib, Secretary Umur-e-Kharija said: “We were able to see Huzooraa directly like this after such a long time and it surely felt like God’s mercy was raining upon us. The highlight of the meeting was surely the love and affection that Huzooraa has for his Jamaat. “All praise belongs to Allah! It was a very blessed day for the Finland Jamaat. May Allah enable each and every one of us to fulfil our responsibilities to the fullest, and may we be able to fulfil expectations of Huzooraa to the best of our abilities. Amin.” Freed Ahmad Sahib, Additional Secretary Tarbiyat Nau-Mubai‘een said: “The highlight of the meeting was seeing the beautiful face of Huzooraa. I feel as if I am the luckiest person in the whole world. The smiling countenance of Huzooraa is calming for a nervous soul. “I feel as if I have been given a new life. The way Huzooraa led the meeting made me feel really calm. My personal shortcomings were highlighted. I have made a solemn pledge that I will try to better myself, inshaAllah.” Hafiz Mudassir Naseer Sahib, Secretary Talim-ul-Quran and Waqf-e-Arzi said: “The highlight of the meeting was Huzoor’s graciousness towards all. Before the start of the meeting, tensions were very high, but the way Huzooraa graciously and lovingly spoke with everyone changed that. “Even though the length of the meeting was only an hour, it felt like it went in an

instant. And now, after the meeting, I feel a new spiritual warmth and a new sense of joy in doing Jamaat work. May Allah always keep our beloved Imamaa safe and healthy. Amin.” Abdul Qayyum Khan Sahib, Secretary Umur-e-Ama said: “The gracious and friendly way Huzooraa conducted the meeting was really great. The mulaqat was really great and all the members were able to speak with Huzooraa. “I learned a lot from the meeting, especially how to work with each other. We are very happy that Allah the Almighty granted us this blessed opportunity. We were impatiently waiting for this moment to occur and today, it finally happened. I am overjoyed with elation.” Malik Farhan Ahmad Sahib, the Muhasib commented: “We all felt the love and affection of Huzooraa. I learned that we should be regular in offering five daily prayers and reciting the Holy Quran. Always speak the truth. This was my first meeting with Huzooraa. I can’t explain my feelings in words.” Rizwan Ahmad Sahib, Secretary Jaidad said: “It was a huge blessing of Allah the Almighty that we were able to meet our beloved Imamaa. Seeing and talking with Huzooraa was beyond all the blessings of the world and we can’t thank Allah enough for this opportunity.” Farrukh Javed Sahib, Secretary Ziafat commented: “The highlight of the meeting was the way Huzooraa was guiding all the departments on how to assess the overall situation. In addition, Huzooraa knows all the details of the departments. We saw how Huzooraa gets the overall picture of every department in a short time. We learned how we have to remove our shortcomings and how to participate in Jamaat related work. We also learned how to bring up our children in this Western environment.”

Aziz Ahmad Sahib, Additional Secretary Mal said: “We got the opportunity to talk live with Huzooraa”. Waqar Javed Sahib, Secretary Wasiyyat said: “The highlight of the meeting was the guidance received from Huzooraa in such a loving manner. We learned that the chanda payment should be according to the real budget”. Zeeshan Ahmad Sahib, Internal Auditor said: “I learned that we should keep truthfulness beyond anything and we should specially focus on Namaz. We are feeling very happy and peaceful after listening to Huzoor’s instructions.” Arslan Ijaz Sahib, Secretary Mal, commented: “The presence of beloved Huzooraa and getting a chance to communicate directly and seeing him smiling were all highlights of this blessed meeting”. Zeerak Ijaz Sahib, Secretary Tabligh and Sadr Majlis Khuddam-ul-Ahmadiyya said: “Huzoor’s guidance covered many new aspects and avenues for us on all topics that were discussed. I learned that our service for the Jamaat requires confidence and dedication along with prayers. It is Allah the Almighty Who gives us strength and makes our efforts fruitful. We shouldn’t be afraid. Also we need to improve ourselves”. Hassan Bashir Sahib, Secretary Sami-oBasri said: “The question and answer session at the end of the meeting was amazing. Huzooraa has advised to build a permanent team for the sami-o-basri department. This will be the highest priority for the coming months, insha-Allah”. Basharat ur Rehman Sahib, Secretary Talim and Tarbiyat, commented: “Beloved Huzooraa guided us to make a plan to spread the message of Islam in Finland. I learned a lot of things for my departments. […].” Abdul Samad Sahib, General Secretary said: “Huzooraa guided us in a very friendly way […] Alhamdulillah that I got the opportunity of meeting with Huzooraa for a whole hour after two years. The relationship with Khilafat brings peace and tranquillity. May God strengthen our relationship with Khilafat. Amin.”

AL HAKAM | Friday 12 November 2021

Answers to Attire of Khulafa, waqar-e-amal, Everyday paying in instalments and social Issues distancing during Salat Part XXIII

Guidance regarding basic Islamic issues – which Hazrat Amirul Momineen, Khalifatul Masih Vaa has given on various occasions in his written correspondence and during MTA programmes – is being ofﬁcially published below for everyone’s beneﬁt.

Zaheer Ahmad Khan Head of Records Department, Private Secretariat, London

The Promised Messiahas, Khulafa, good & evil, Jamaat-e-Ahmadiyya and waqare-amal Hazrat Amirul Momineen, Khalifatul Masih Vaa was asked various questions about Ahmadiyyat, the attire of the Promised Messiahas and Hazrat Khalifatul Masih and about some of the items used by them. Huzooraa, in a letter dated 23 March 2020, gave the following reply to those questions: “In the ahadith, it has been narrated by various companions that the Holy Prophetsa used to wear a turban [imamah]. Hence, Hazrat Jabirra bin Abdullah narrates that when the Holy Prophetsa entered Mecca on the day of the conquest of Mecca, he had a black turban on his blessed head. “Similarly, Hazrat Amrra ibn Huraith narrates that Allah’s Messengersa addressed the people and he had a black turban on his blessed head. (Sahih Muslim, Kitab alHajj, bab jawazi dukhooli makkata bi-ghairi ihraa) “The Promised Messiahas mentions this sunnah of the Holy Prophetsa and says: “‘The Holy Prophetsa used to wear an izar [loose lower garment] and it is also proven that he acquired saraweel [trousers], which

we call pajama or tambi [in the vernacular].’ (Al Hakam, No. 14, Vol. 7, 17 April 1903, p. 8) “The Promised Messiahas was a true lover, perfect follower and a true servant of his master and guide, the Holy Prophet Muhammadsa, the Chosen One. Thus, he also wore a turban according to the sunnah of the Holy Prophetsa. “As far as your suggestion for the Promised Messiahas to make a hair knot instead of wearing the turban is concerned, it should be remembered that Allah the Exalted conferred the status of a zilli and ummati prophet upon the Promised Messiahas owing to his most excellent level of obedience and an utmost degree of love for the Holy Prophetsa. Prophets are among the signs of Allah [sha‘airullah] and their respect and reverence is obligatory upon us. Therefore, such suggestions about the personality of a prophet are considered against his status. “As far as the Ahmadiyya Jamaat is concerned, it is not a new religion; rather, it is the true community of Islam which Allah the Exalted has established in exact accordance with the prophecies of the Founder of Islam, the Holy Prophet Muhammadsa, the Chosen One. “Just as Allah the Exalted sent prophets in different regions and at different times for the reformation and betterment of the world

and revealed teachings to them to guide the people in the past, He also sent our Master and Guide, the Holy Prophet Muhammadsa, the Chosen One, to guide the whole of mankind and revealed to him the eternal teaching of the Holy Quran which will last till the Day of Judgment. “The Holy Prophetsa, upon being informed by Allah the Exalted, prophesied that a time would come when the Muslim ummah would be corrupted and the Muslims would turn away from the true teachings of Islam. At such a time, Allah the Exalted, having mercy on this ummah and in order to guide them, would raise an ardent devotee of the Holy Prophetsa from among his followers who would establish the people on the teachings which Allah the Exalted had revealed to the Holy Prophetsa and which he explained with his words and deeds. “Hence, the Promised Messiahas spent his whole life fulfilling this responsibility. After his demise, the blessed system of Khilafat was established in Jamaat-e-Ahmadiyya in accordance with the prophecy of the Holy Prophetsa and, by the grace of Allah the Exalted, the Ahmadiyya Muslim Jamaat is resolutely spreading the peaceful message of Islam and its beautiful teachings all over the world under the blessed auspices of Khilafat. “Therefore, the Ahmadiyya Jamaat is not a man-made institution, so that we should talk about its being simple or not; rather, it is a plant planted by Allah the Exalted and it is trying to spread the teachings given by God in the world for the good of mankind. “The answer to your question about good and evil is as follows: What is the standard of good and evil? One thing may be bad for you but good for another. There are many examples of this in this world, but in the world of religion, the things that God has commanded to be performed are good and the things that God has forbidden are evil. In Islamic terminology, they are called al-awamir wa al-nawahi [commands and prohibitions]. A Muslim is expected to abide by these al-awamir wa al-nawahi, that is, to do what Allah and His Messengersa have commanded him to do, and to refrain from what Allah and His Messengersa forbade him to do. He will be dealt with according to such deeds. “As far as the followers of other religions are concerned, Allah says that whoever has done any good deed from among them, Allah will never waste it. Hence, due to her

giving water to a thirsty dog, Allah forgave a prostitute and admitted her to Paradise. This is because Allah the Exalted also possesses attributes based on mercy and has all the power to make use of them whenever He wishes.

“Those who have objected to your removal of garbage are wrong. In the Ahmadiyya Muslim Jamaat, the term ‘waqar-e-amal’ is used for such work. That is, a deed that increases one’s dignity and honour. Keeping one’s surroundings and environment clean is a very good habit that has been commanded by Allah the Exalted and His Messengersa. I myself have picked up litter many times under the scheme of waqar-e-amal and have cleaned dirty drains. “Cleaning up and picking up garbage is not dishonouring at all. Honour is in the hands of Allah the Exalted and one loses honour by disobeying His commandments. Therefore, we should always try to follow the commandments of Allah the Exalted.” Instalments and interest Someone wrote to Hazrat Amirul Momineen, Khalifatul Masih Vaa and asked if it was considered interest, while selling goods of everyday use, to charge those who pay for those goods in instalments a little more than the normal price. Continued on next page >>

Friday 12 November 2021 | AL HAKAM << Continued from previous page

In a letter dated 30 March 2020, Huzooraa gave the following reply to this question: “In your business dealings, if you tell the buyers beforehand that a certain item would cost that much if paid for in cash and if they paid for the same item in instalments then they would have to pay that much more then there is no issue with that. It does not fall into the category of interest. This is because in the latter case, you would have to keep a regular account of those who buy things in instalments and may even have to send them reminders to pay up their instalments, which will inevitably cost you time. In worldly dealings, time has a certain price. That is why it is for their time that employers receive large salaries.” An intoxicated husband Someone wrote to Hazrat Amirul Momineen, Khalifatul Masih Vaa about an incident reported in a newspaper of a woman who had refused to lie with her husband because he was heavily drunk. She then asked if feelings of love could be sustained if one of the spouses was intoxicated. In a letter dated 30 March 2020, Huzooraa gave the following reply to this question: “In such a case, the question is not whether the feelings of love will remain or not; rather, it is a matter of sound nature [saleem fitrat]. Hence, in the Holy Quran, Allah the Exalted has guided us by preserving this prayer of Pharaoh’s wife for us, which states:

َ َّ ْ َ ْ ‫َر ِّب ْاﺑ ِن �ِ� ِﻋن َدك ﺑَ ْي ًﺘا �ِ� ال َﺠن ِﺔ َون ِّﺠ�ِ� ِم ْن � ِْ� َﻋوْ َن َو َﻋ َم ِل ِہ‬

“‘My Lord! build for me a house with Thee in the Garden; and deliver me from Pharaoh and his work.’ [Surah al-Tahrim, Ch.66: V.12] “It is clear from this verse that Pharaoh’s wife was definitely compelled to separate from Pharaoh, so she beseeched God. “Therefore, this Quranic teaching proves that if the corrupt husband of a believing woman does not reform despite the admonition and there is nothing else preventing her from separating from him, then she should separate from such an evil husband after praying.” Social distancing during congregational prayers Someone requested Hazrat Amirul Momineen, Khalifatul Masih Vaa for guidance regarding the social distancing of 1.5 metres between worshippers during congregational prayers owing to the

exceptional circumstances that had arisen due to the coronavirus pandemic. Huzooraa, in a letter dated 28 April 2020, gave the following guidance on this issue: “Accordingَ to the prophetic instruction ُ َ ْ ْ َّ َ ّ every commandment of ‫ﺎت‬ ِ ‫ﺎﻟﻨ ّﻴ‬ ِ ِ‫�إﻧ َمﺎ الأ��ل ﺑ‬ ِ of Islam is dependent on intentions. For congregational prayers, the worshippers have been instructed to stand shoulder to shoulder, knee to knee and ankle to ankle and not to leave any gap between them. One point of wisdom behind this has been stated that if you create a physical distance between yourselves, then Satan will find space between you and create discord in your hearts. “Now that we are compelled and governments are taking such steps for the welfare of their citizens, when we observe social distancing during prayer according to government rules, it is not our intention that discord may be created between us or that Satan may cause division between us; rather, it is our intention that we should remain united, fight this disease together and cooperate with the authorities regarding these governmental measures for the welfare of the people. Hence, there is no harm in keeping distance between the worshippers during congregational prayers with this intention and in this case of emergency. “One can draw authority for this from [the permission to] pray on a mount during a journey when compelled because in that case too, the condition of standing shoulder to shoulder, knee to knee and ankle to ankle is not met and sometimes there is a gap between the worshippers. Therefore, just as it is proven from the sunnah of the Holy Prophetsa to do so due to being compelled during a journey, there is no harm in keeping a distance between the worshippers due to this disease under the current compelling circumstances. “May Allah have mercy and remove these difficult circumstances from the whole world soon so that His worshipping servants may then be able to offer their offerings of worship to their Lord while meeting all the conditions in the best possible manner. Amin.”

Jamaat-e-Ahmadiyya Belize partners with special needs school, Stella Maris

Maham Warraich Jamaat-e-Ahmadiyya Belize

Jamaat-e-Ahmadiyya Belize had the opportunity to forge new ties and become a proud partner of Stella Maris School in Belize. This is a government-funded school for students who have special needs and is the only one of its kind in the area. The lack of resources in Belize poses a challenge to the education system, however, those at Stella Maris School Belize have directed the funding they receive from the government to cater to the needs of all students in an inclusive way. This institution works to help students develop practical skills in varying fields such as woodwork, where students learn to construct and present items such as benches, frames and napkin holders. Other classes include cooking classes, physical education and sewing classes where students learn the skill of sewing and eventually crafting different items. The classes are taught in accordance with different ages which range from 4-18 years old. Along with the educational curriculum, a great deal of emphasis is laid on teaching basic practical work, which helps these students develop a foundation to become productive members of society. Recently, the increase in Covid-19 cases across Belize has limited and at certain times eliminated the amount of time students

spend at school in person. For the Stella Maris School, this meant that during the lockdown, students were not able to attend school, nor could they turn in assignments and study remotely. During this period, the staff at the school took it upon themselves to go and meet the students at their homes personally, all while adhering to the Covid-19 regulations. The principal explained that during these visits, teachers were brought to tears as they saw the condition the lockdown had caused these students to be in because they were completely deprived of essential items and care. Jamaat-e-Ahmadiyya Belize volunteered their efforts and are now offering their support to those students by providing care packages to all those that have been affected. This partnership between the school and the Jamaat, is one that will continue to flourish in the years to come, insha-Allah.

AL HAKAM | Friday 12 November 2021

100 Years Ago...

An Ahmadi martyr in Kabul The Review of Religions [English], November 1921

Below, we give a description of Shahzada Abdul Latif ’s martyrdom at the hands of Amir Habibullah Khan, the late Amir of Kabul, who some two years back was assassinated mysteriously at Jalalabad. The extract is taken from a book named “Under the Absolute Amir” by Frank A Martin, Engineer-in-Chief to the late Amirs of Kabul. It is to be found in the Chapter XII under the heading of “Life of Europeans in Kabul” [Editor, The Review of Religions, 1921]: “The prince’s fear, as also that of the Amir, had a reason, however, which intensified their usual dread of the disease, and it came about in this way. “One of the chief and most influential of the mullahs in the country started on the Haj (holy pilgrimage to Mecca) in the beginning of that year, and while going down through India, on his way to the sea-port where he intended embarking for Medina, he heard of a holy man who preached the second coming of Christ – one who said that he, like another St. John, had been sent on to prepare the way, and make Christ’s coming known. The mullah went to see this man, of whom many and wonderful things were told by the natives about, and the words of the self-styled prophet were so convincing that the mullah was converted, and came to believe in the man being what he said he was. “One day, it being known that the mullah was going on the Haj, the ‘prophet’

took him into an inner room, and there, the mullah afterwards stated, the two together visited Mecca, and he saw himself one of the multitude of pilgrims at the holy shrine, and visited the inner court, and saw all there was to see, and said all the prayers prescribed in the different places before reaching the inner sanctuary. Whether mesmeric, or other influence, would account for this hallucination of the mullah is a matter for conjecture, but even death could not shake the mullah’s belief that he had been to Mecca, and that his guide was a true prophet. “The Mohammedans believe that the religion preached by various prophets (Moses, Christ, Mohammed) are the true religions for the time being, and that God inspires a new religion as it becomes necessary to the advanced needs of mankind, and that, therefore, the Jewish religion was the true religion until Christ came, and the religion Christ preached was the true religion until Mohammed came. This new man, therefore, if his preaching was listened to, would upset Mohammedanism, and as he preached that Mussulmans must regard Christians as brothers, and not as infidels, this would render useless the Amir’s chief weapon, Jihad (religious war), in case of English or Russian aggression. So, the Amir, when he heard of all this, sent word to the mullah to return, and the mullah did so, preaching the new religion as he came, and as soon as he was well within the boundaries

of the country, he was made prisoner and brought to Kabul. Here he was examined by the Amir, but the Amir could find in the mullah’s clever replies nothing against the true religion which would make him an infidel, and therefore worthy of death, for a Mussulman, according to the Koran, who becomes an apostate, must be stoned to death. “He was then sent for examination to Sirdar Nasrullah Khan, who is regarded as more than a mullah in knowledge of his religion, but the prince could not convict

the man out of his own mouth, and so a jury of twelve of the most learned mullahs was convened, and even their examination of the accused could elicit nothing on which the man might be killed, and they reported this to the Amir. But the Amir said the man must be convicted, and so he was again sent to the mullahs, who were told that they must sign a paper, saying the man was an apostate and worthy of death. Again, the majority of the mullahs made affirmation that he was innocent of anything against their religion, but two of the mullahs, who were friends of Sirdar Nasrullah Khan, and had been talked over by him, gave their verdict for death, and on the finding of these two mullahs the man was condemned by the Amir and stoned to death. “Before being led away from the Amir’s presence to be killed, the mullah prophesied that a great calamity would overtake the country, and that both the Amir and the Sirdar would suffer. About nine o’clock at night the day the mullah was killed, a great storm of wind suddenly rose and raged with violence for half an hour, and then stopped as suddenly as it came. Such a wind at night was altogether unusual, so the people said that this was the passing of the soul of the mullah. Then cholera came, and, according to former outbreaks, another visitation was not due for four years to come, and this was also regarded as part of the fulfilment of the mullah’s prophecy, and hence the great fear of the Amir and the prince, who thought they saw in all this their own death, and it accounts also for the prince losing control of himself when his favourite wife died. “The murdered mullah was a man with a large and powerful following, and the two mullahs who gave the verdict for his death lived in constant fear of the retaliation of his followers, who had sworn to avenge him. One of them got cholera, and almost died of it.” (Transcribed by Al Hakam from the original in The Review of Religions [English], November 1921)

New Ahmadi mosque in Tambacounda, Senegal Hafiz Musawer Ahmed Muzzamil Regional Missionary Tambacounda, Senegal

Jamaat-e-Ahmadiyya Senegal had the opportunity to build a new mosque in Tambacounda region which is situated near the national highway in Koussanar, an important town in this region. Ahmadiyyat has been established in 15 villages around the city. The mosque is named Ahmadiyya Mosque Koussanar. The foundation stone of the mosque was laid in September 2020, by Nasir Ahmad Sidhu Sahib, Amir and Missionary-incharge Jamaat-e-Ahmadiyya Senegal. The construction work of the mosque was completed in one year. Much work of its construction was done through waqar-eamal and Hafiz Musawer Ahmad Muzzamil Sahib, Regional Missionary Tambacounda

was able to oversee the construction. Inside, the mosque is adorned with the names of Allah the Almighty. On 29 October 2021, Nasir Ahmad Sidhu Sahib, Amir and Missionary-incharge Jamaat Senegal cut the ribbon and inaugurated the mosque with silent prayer. Friday prayer was then offered. The event was attended by the local Imams, various government representatives, and the deputy commissioner of the city on behalf of the governor of the region. Apart from the surrounding villages, representatives of other regions were also present in large numbers. The total number of participants was 530. May Allah the Almighty make this mosque a source of light and guidance and to preach the true teachings of Islam Ahmadiyyat.

Friday 12 November 2021 | AL HAKAM

This Week in History 12-18 November 1,000 published invitations were sent on this special occasion. Posters were printed and the meeting was also announced on radio and in the press. (Tarikh-e-Ahmadiyyat, Vol. 11, p. 20)

14 November 1912: Hazrat Khalifatul Masih Ira called members of the Jamaat to dedicate a part of their financial sacrifices to the fund established for the wounded soldiers of the Italo-Turkish War. (Tarikh-eAhmadiyyat, Vol. 3, p. 127) 14 November 1923: Hazrat Muslehe-Maudra spoke to the audience gathered in Bradlaugh Hall, Lahore to listen to his words about national security and communal harmony. After the lecture, Khan Bahadur Abdul Qadir Sahib, who was the chair at this occasion, said that Huzoorra shed light on politics in such a wide and deep way and further thanked and appreciated Huzoorra. He said that such valuable points could not be expected from any political leader.” (Tarikh-e-Ahmadiyyat, Vol. 4, p. 405)

An historical group photo of the Promised Messiahas along with his companions, 1899. Hazrat Maulvi Sher Alira can be seen seated on the floor (second from left)

12 November 1918: The day after Germany signed the peace treaty on 11 November 1918, the whole of British India celebrated the horrific end of World War I. Qadian also participated in these celebrations. The Jamaat was worried due to the widespread carnage and inhumane acts committed during the war. To mark the event, the youth in Qadian arranged sports competitions. Hazrat Musleh-eMaudra always thought of something meaningful and constructive, even when all others were busy in mere worldly euphoria. Huzoorra drew the attention of people towards the welfare of the orphans that the war produced. Huzoorra graciously bestowed a heavy donation of 5,000 rupees for the fund dedicated to the education and wellbeing of these children of Muslim combatants. (Tarikh-eAhmadiyyat, Vol. 4, p. 211) 12 November 1936: The High Court gave its verdict in favour of Ahmadis regarding a dispute of a mosque located in Koocha Chabuk Sawaran in Lahore. The case had been pending in courts for the last three to four years (since 1932). In the High Court,

a lawyer, Sheikh Bashir Ahmad Sahib, presented very strong arguments in his discussion. And the decision was made in favour of the Jamaat. Hazrat Syed Dilawar Shah Bukharira was appointed imam of this mosque by the Jamaat. (Tarikh-eAhmadiyyat, Vol. 7, p. 333)

13 November 1947: Hazrat Maulvi Sher Alira passed away. He was a prominent scholar with a wealth of knowledge and experience in the English language, yet surprisingly, he was known for being a man of simplicity. He had the honour of translating the Holy Quran into English and was a devout companion of the Promised Messiahas. Hazrat Maulvi Sher Alira was born on 24 November 1875 in a small village in the Sargodha district. In 1897, he secured a

high position in Punjab in the BA examination. Then he moved to Qadian where he served the Jamaat for half a century in various fields. He served as the headmaster of Talim-ulIslam School, editor of The Review of Religions, nazir-e-ala and amir-emuqami.

13 November 1948: France witnessed a unique gathering convened in a public hall, which was presided over by a professor of Paris University. Ahmadi missionary, Malik Ata-ur-Rahman Sahib spoke at this event and introduced the message of the Jamaat.

15 November 1918: Hazrat Syed Mir Hamid Shahra of Sialkot passed away. Hazrat Shah Sahibra was born approximately in 1859 and he was blessed with the opportunity to do bai‘at in 1890. The Promised Messiahas, in his book, Izala-e-Auham, wrote, “Signs of truth, sincerity, and love are evident in Mir Hamid Shah’s character”. When he passed away, he was temporarily buried in Sialkot. Then, later, his body was taken to Bahishti Maqbarah. (Al Fazl, 23 November 1918, p. 1)

15 November 1939: Ahmedabad Kathiawar consisted of a small Ahmadi jamaat. A member of this group was given two choices by non-Ahmadis: either to be part of a religious debate, or to repent from being an Ahmadi. Upon receiving the news of this dire situation, the markaz in Qadian appointed Qureshi Muhammad Nazir Fazil Sahib to travel to this place. He arrived there on 12 November and on this date, he was brutally stabbed with a dagger in his abdomen in front of a crowd, even before the proceedings of the debate. This valiant missionary gathered his energy and rushed to the nearby police station before his collapse. He was later shifted to a hospital, where his condition remained critical. Eventually, he was discharged and resumed his missionary duties once again. (Tarikh-e-Ahmadiyyat, Vol. 7,

AL HAKAM | Friday 12 November 2021

p.568)

16 November 1942: Hazrat Maulvi Muhammaduddinra was sent to Africa to perform tabligh. Under Hazrat Muslehe-Maud’sra direction, upon arrival, he was to take charge from Hakim Fazlur Rahman Sahib, missionary of Nigeria. On this date, he departed Qadian for this distant land. It is known that he boarded a ship from Mumbai, but this ship was unfortunately destroyed, most likely by a torpedo. The entire crew and all those on board drowned, earning this devout missionary the status of a martyr in a unique manner while travelling to perform his duties. On the occasion of the annual Jalsa on 27 December 1944, Hazrat Muslehe-Maudra expressed his gratitude to Hazrat Maulvi Muhammaduddinra for his preaching efforts and described some of his achievements. (Tarikh-eAhmadiyyat, Vol. 8, p. 358)

16 November 1959: Egyptian journalist, Syed Muhammad Odeh, and Dr Fouzi Hasan Khalil arrived in Rabwah to visit the markaz of the Jamaat. Syed Muhammad Odeh was associated with the famous newspaper, AlJoumhouria, while Dr Fouzi Hasan Khalil was a professor of Arabic at the Punjab University, Lahore. (Tarikh-eAhmadiyyat, Vol. 20, p. 394)

17 November 1972: The 15th annual ijtema of Lajna Imaillah Central was held. Also, the 50-year anniversary of Lajna Imaillah was celebrated. A special magazine was published on this occasion. Hazrat Khalifatul Masih IIIrh also addressed the gathering. (Tarikh-e-Ahmadiyyat, Vol. 28, p. 131) 18 November 1910: Hazrat Khalifatul Masih Ira was riding his horse to reach a certain area of Qadian when suddenly, his horse panicked and Huzoorra fell, suffering severe injuries especially to the head. This day was a Friday. It is narrated that the Promised Messiahas was shown this incident in 1903 through a vision. During his treatment, Huzoorra assigned Hazrat Sahibzada Mirza Bashiruddin Mahmud Ahmadra to lead congregational prayers in the central mosque during his absence. On this occasion, Sahibzada Mirza Bashiruddin Mahmud Ahmadra published an article titled Nishan-e-Asmani in which he drew the attention of members of the Jamaat to this sign (that the Promised Messiahas had seen this before its occurrence). (Tarikh-eAhmadiyyat, Vol. 3, p. 329)

18 November 1924: Hazrat Muslehe-Maudra touched the shores of Mumbai, during the course of his journey back to India after his successful tour of Europe. 200 representatives of the Jamaat from different parts of India welcomed Huzoorra. (Tarikh-eAhmadiyyat, Vol. 4, p. 461)

MKA USA remembers Syed Taalay Ahmed Shaheed and holds Q&A with national amir Talha Saifi Mohtamim Isha‘at, MKA USA

On 17 October 2021, Majlis Khuddam-ulAhmadiyya USA held a national ijlas-e-aam (general meeting) via Zoom, which was presided over by Amir Jamaat-e-Ahmadiyya USA, Sahibzada Mirza Maghfoor Ahmad Sahib. The event commenced with a recitation from the Holy Quran, the Khuddam pledge and an Urdu poem. After this, the annual report for the Khuddam year of 2020-21 was presented by Sadr Majlis Khuddam-ul-Ahmadiyya USA, Dr Madeel Abdullah Sahib. Afterwards, awards for the Khuddam year of 2019-2020 were announced. Alame-Inami award was presented to the Fort Worth Majlis. A presentation was delivered in remembrance of Syed Taalay Ahmed Shaheed, titled, Syed Taalay Shaheed: A True

“

Follower of Khilafat. This presentation was joined by the brother of Syed Taalay Ahmed Shaheed, Syed Adil Ahmed Sahib, who narrated memories of his late brother being an exemplary khadim.

Next, a question and answer session was held with Amir Jamaat-e-Ahmadiyya USA. The programme was attended by approximately 2,000 khuddam, atfal and parents. The event concluded with a silent prayer.

If you become one with God, rest assured that God too will be yours. God Almighty shall remain awake for you as you sleep. God shall watch over your enemy and frustrate their designs, while you are unmindful of him. You still do not know the extent of God’s powers. Had you known, not a single day would you have grieved over the world. (Hazrat Mirza Ghulam Ahmad, the Promised Messiah & Mahdi, Noah's Ark, p. 37

Friday 12 November 2021 | AL HAKAM

Ahmadi Women in Canada show public what’s in the Holy Quran during Bradford Public Library display Riffat Jahan Secretary Tabligh, Lajna Imaillah Hadeeqae-Ahmed, Canada

Sadaf Shah Sahiba, Assistant to the tabligh department reports that October was Islamic Heritage Month in Canada. So, Lajna Imaillah Hadeeqa-e-Ahmad, in collaboration with Bradford Jamaat, organised a Holy Quran exhibition at the Bradford Public Library on 29 October 2021, from 10:30 am to 6 pm. The purpose of the Holy Quran exhibition was to dispel myths and misconceptions about Islam and the Holy Quran, and to allow the public to literally “see” for themselves what was written in the Holy Quran. We often hear about certain terrorist groups claiming to be “inspired” by the Holy Quran for their vicious acts. The local public was invited to explore and to pick up the Holy Quran to see what was written on its pages. In addition to the Holy Quran exhibition, banners showcasing Muslim laureates,

scientists, scholars, mathematicians and philosophers were also spread across the hall. Nasirat had prepared bristle boards showcasing some of our Muslim intellectuals like Dr Abdus Salam Sahib. Volunteers were available to guide the visitors around the exhibition, engaging with the visitors and answering questions. The mayor, along with his local councillors, the chief firefighter of the county, some police officers, the councillor of Innisfil and the honorable MP of Simcoe County, Mr Scott Davidson all attended the exhibition for a short while. All visitors were given a gift bag with a book of the Promised Messiahas and some pamphlets. A police officer requested a copy of the Holy Quran translated into the Gurmukhi language, which was provided as a gift. Lajna members volunteered in setting up the exhibition and managing it throughout the morning, while khuddam and ansar managed the exhibition after offering their Friday prayer. This way, all members had the

Ahmadis hold “Life of Muhammad Conference” in Guyana for Muslims and non-Muslims Maqsood Ahmed Mansoor Missionary-in-charge, Guyana

Fahd Peerzada Sahib, regional missionary reports that Jamaat-e-Ahmadiyya Guyana held a “Life of Muhammad Conference” on 19 October 2021, at Cyril Potter College of Education. The purpose of this event was to educate the Muslims and non-Muslims on different aspects of the life of the Holy Prophet Muhammadsa. The speeches during the conferences had various topics. Muzaffar Mc Taire Sahib delivered a speech titled, Muhammad’s kind treatment to women, Aftabudin Nasir Sahib delivered a speech titled, A mercy for all mankind and Fahd Peerzada Sahib delivered a speech titled, Prophet Muhammad: Abolisher of

racism and discrimination. The concluding speech was delivered by Maqsood Ahmed Mansoor Sahib, Missionary-in-charge Jamaat Guyana. He spoke on the topic, The status of the Holy Prophet Muhammadsa. The guests attended not only from the capital but also from other towns as well which totalled up to 80 participants. Retired police commander, Owen Trotz who is in-charge of the Special Police Constabulary also participated in this conference and said a few words during the programme in which he spoke about his relationship with Jamaat-e-Ahmadiyya Guyana and the admirable work in Guyana. We pray that may Allah enable us to show the beautiful character of the Holy Prophet Muhammadsa to the people of Guyana.

Photo courtesy of Suhaib Ahmad

opportunity to participate and become part of this event. Adherence to Covid-19 guidelines was

strictly ensured. Care was taken not to allow more than 20 people in the hall at a time, and masks were always worn by everyone.

AL HAKAM | Friday 12 November 2021

100 Years Ago...

Daily diary of Hazrat Khalifatul Masih II: Discussions on the Promised Messiah’s teachings and other important matters Al Fazl, 27 October 1921

14 October 1921

ailment that many doctors examined and said that they could not identify the illness, but it seemed that there was some effect on the muscles.

Characteristics of man’s nature Maulana Syed Sarwar Shah Sahib mentioned a person who used to scratch his body and get blisters when he would hear the name of a particular tree. This [tree] causes itching and blisters when someone comes into contact with its milk-like fluid or leaves. Hazrat Khalifatul Masih [IIra] said: “Two things are also found in me. One is that hearing the name of spinach makes my muscles twitch and my body starts shivering. There was saag curry in the food today and when I asked about it, I was told that it was saag, so I suffered from the aforesaid condition. I requested to have it removed and then, after 15-20 minutes, my condition was restored. “The second thing is that when I go to attend a sick person, I get sick myself and develop a fever.”

Meeting with Hazrat Nawab Muhammad Ali Khan Sahib

15 October 1921

Hazrat Nawab Muhammad Ali Khan Sahib and his son, Khan Muhammad Abdullah Khan Sahib met Huzoor[ra]. Immediately after taking a seat, Hazrat Nawab Sahib enquired about Huzoor’s health. Huzoor[ra] said: “When I was in Kashmir, my health was initially good, but in the end it worsened. It got better once I returned, but then I developed a fever the day before yesterday. Yesterday, the fever had subsided and it did not come back until two o’clock today.” Hazrat Khalifatul Masih enquired about the status of tabligh in Malerkotla. Nawab Sahib submitted that a series of tabligh was somewhat going on and that too began after a debate.

Recovery of lost items

Acquaintance with a Shiite

One Hamail Sharif [a small copy of the Holy Quran] and two or three small bottles, which were lost on the return from Kashmir, were presented. Hazrat Khalifatul Masih[ra] said: “My bistar [mattress and blanket] has been found as well. Generally, if you write to the railway staff, you will not get a quick reply. However, I was about to write to them when they informed me that my bistar had been found. It was found in such a way that when it was opened, there were some letters addressed to my name.”

Hazrat Khalifatul Masih said: “In Dalhousie, we talked to a Shiite, who was not a scholar though. People used to call him ‘Maulvi Sahib’, ‘Maulvi Sahib’, because he was very talkative. He enquired ْ َ ُ ْ ُ َّ َ if I believed in the hadith of ‫ش‬ ٍ ‫الأئِمة ِمن قري‬ [Imams are to be from the Quraish]. I replied in the affirmative. I thought that as they do not believe in the Khulafa, by presenting this hadith, he intended to object against the Promised Messiahas, or perhaps he wanted to discuss khilafat and imamate. However, I was very surprised when he said, ‘Well, when you believe in it, then tell me how Abu Bakr, Umar, Uthman, became the Khulafa of the Holy Prophetsa because they were not from the Quraish.’ “Then he said, ‘What is the credibility of Bukhari?’ 10,000 ahadith in it are false. I said that excluding the repetition, there were around 5,000 ahadith in it, so where did 10,000 false ahadith come from?” Hazrat Nawab Sahib said that once, a great Shiite scholar came to him. He asked him, “Maulana, how many sciences have you studied?” He said that he had studied 14 sciences. Hazrat Nawab Sahib said, “Have you seen such and such commentary.” He said that as it was in Arabic, he would look

Become a missionary yourself A friend requested for a missionary to be sent [to his area]. Huzoor[ra] said: “You should preach yourself and reform yourselves. The number of Jamaat members has increased not through scholars, but by merchants, landlords, shopkeepers, lawyers and doctors.”

17 October 1921 Writings of the Promised Messiah for Europe Addressing Maulvi Muhammad Ismail Sahib, Hazrat Khalifatul Masih said: “As you teach the books of the Promised Messiahas, choose such writings of the Promised Messiahas in which he had

explained the purpose of his arrival and shed light on what he wanted to teach the world or in which he emphasised spiritual teachings.” Huzoor[ra] said: “The translation of Khutba Ilhamiyah [the Revealed Sermon] is needed. It is good for the situation of the people of America.” Hazrat Khalifatul Masih said: “The people of Europe are no longer influenced by research; in fact, explain to them what it is that we call them to.” An unparalleled commentary of the Promised Mahdi Maulvi Ghulam Rasul Rajeki submitted that the Promised Messiahas had given a very fine and enlightening commentary on Surah al-Tariq in Al-Tabligh, a part of

Aina-e-Kamalat-e-Islam, and he claimed about it that nobody else had done such a commentary in the past 1,300 years. Take advantage of what is available Chaudhry Nasrullah Khan (lawyer) presented the letter of his son, Abdullah Khan Sahib, who is pursuing an FA degree, that doctors advised him to drop out of education because he was in danger of risking his health. Chaudhry Sahib sought the advice of Hazrat Khalifatul Masih in this regard. Huzoor[ra] said: “Send him to Dharampur immediately as experts of the said diseases are present there. Why not take advantage of the things that are available in the country.” Huzoor[ra] expressed about his own

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Friday 12 November 2021 | AL HAKAM << Continued from previous page

into it whenever he wanted. Regarding all the theology, i.e. hadith and the Holy Quran, etc., he said that as they were all in Arabic, there was no difficulty for him to understand them because he already knew Arabic. Hazrat Khalifatul Masih said, “Shiites and Maulvis of other sects generally consider it a great sin to study the translation of the Holy Quran.” Bai‘at The following two friends then took bai‘at: 1. Maulvi Abdul Qadir Sahib, Qadirpur, District Muzaffargarh 2. Mistri Nawabuddin Sahib, Qadian Non-Ahmadis’ knowledge of the Holy Quran After the bai‘at, the previous discussion continued. Hazrat Khalifatul Masih said: “I read an article in an Urdu magazine in which the following verse was repeatedly quoted by the writer:

َۡ ُ ‫ک َّل یَوۡ ٍم ُھوَ فِ ۡی شا ٍن‬

“[‘Every day He (reveals Himself) in a different state.’] “He interpreted it to mean that the effects of each day are different and he repeated the said verse over and over again.” Likewise, regarding an article of Maulvi Abul Kalam Sahib published in Al-Balagh [newspaper], Huzoor[ra] said: “He had interpreted the following verse:

ّٰ ُ ۡ ُ َّ ‫ِان ٗہ لَا یف ِلح الظ ِل ُموۡ َن‬

to mean that, ‘Surely, Allah does not allow the oppressors to succeed.’ However, this meaning is absolutely wrong.” The Holy Quran and the death of Jesus During the mention as to how the maulvis avoid the Holy Quran, Huzoor[ra] said: “Mian Nizamuddin Sahib Ludhianvi had performed Hajj many times and we used to call him ‘Haji ji’. It so happened that when he first came to the Promised Messiahas and said, ‘Why have you [the Promised Messiahas] caused this strife?”, the Promised Messiahas replied, ‘I did not cause any strife. However, I have some disagreements.’ He said, ‘Have you turned your face away from the Holy Quran?’ The Promised Messiahas saidm ‘No.’ “Mian Nizamuddin Sahib said, ‘Alright, so you only say that Prophet Jesus has passed away. If you are shown 100 verses of the Holy Quran as proof that Prophet Jesus is alive, will you agree then?’ The Promised Messiahas replied, ‘Why 100 [verses of the Holy Quran]? If even one verse proves Prophet Jesus is alive, I will accept it.’ He said, ‘No, there may be room for denial in one [verse]. However, after witnessing 100 [verses], you will have no excuse.’ The Promised Messiahas said, ‘I say again that even if one verse proves Prophet Jesus is alive, I will give up my belief.’ He said, ‘I had also told the maulvis about you that you were not a man who did not believe in the Holy Quran, so I will bring them [100 verses of the Holy Quran] shortly.’ “He thus happily went to Maulvi Muhammad Hussain and said, ‘I have just caused Mirza Sahib to repent. Please do me a little favour. I had told him that I will bring 100 verses as a proof Prophet Jesus is alive, but he asked me to only bring one and he

will accept it. So, please point out at least 10 verses, so he will accept.’ Maulvi Muhammad Hussain became very angry on hearing this and said, ‘You have ruined my work. I have been trying to divert his attention to hadith for so long and he is calling me towards the Holy Quran.’ He said, ‘Is there no evidence in the Holy Quran [that Prophet Jesus is alive]?’ Maulvi Muhammad Hussain did not give any answer and kept on saying again and again, ‘You are a fool! The said arguments are related to hadith. You have made a huge mistake by promising Mirza that you would bring a verse from the Holy Quran [on the said subject].’ “Disappointed by this, he came to the Promised Messiahas and took bai‘at at his hand.”

Jamaat-e-Ahmadiyya Malaysia holds Jalsa Seerat-un-Nabi

19 October 1921 People who did not take bai‘at of the first Khalifa The mail was presented to Huzoor[ra], a person had request for bai‘at of the Khalifa. On this, Hazrat Khalifatul Masih said: “There are some people who did not take bai‘at of the first Khalifa after the demise of the Promised Messiahas. Those friends have written to me that they were not convinced of the Khilafat at first, but now their hearts felt that they must take bai‘at.” Wearing of khaddar Addressing the Deputy Editor [of Al Fazl], Huzoor[ra] said: “People are asking questions that some municipalities are forcing their employees to wear khaddar. In this regard, it should be announced that since there is no law of the government which prohibits wearing khaddar, therefore if an employee is ordered to wear khaddar by their employer, then they should wear it because neither the shariah [divine law] prohibits to wear khaddar, nor is it haram [unlawful] or forbidden. [The employees should] wear khaddar during their duty and then, later, they may wear whatever they want.” Custom of requesting for names After a few letters that required detailed answers, those letters were presented in which members of the Jamaat had requested to suggest names for their children. After suggesting a few names, whilst there were many more similar letters, Huzoor[ra] said: “It becomes very burdensome for me to go through so many letters requesting for names. It is rather unpleasant. Is our only work to suggest names? It is merely a custom.” Kashmiris’ devotions to marvels and fake relics During the discussion as to where Nimatullah Sahib Wali appearred, Kashmir was also mentioned. Hazrat Khalifatul Masih II[ra] smiled and said: “Is there any prophet, saint or righteous elder who did not appear in Kashmir! “At one place in Kashmir, our Hafiz Roshan Ali Sahib saw that flag-spear which is said to be in the possession of the Holy Prophetsa during a battle. Mentioning that flag-spear, Hafiz Sahib said, ‘The story of its transfer to Kashmir goes like this: “‘An African had believed in Prophet Jesus. When Prophet Jesus foretold the arrival of the Holy Prophetsa, the African

Fuad Ahmad Nasir Secretary Tarbiyat, Jamaat-e-Ahmadiyya Malaysia

Jamaat-e-Ahmadiyya Malaysia organised Jalsa Seerat-un-Nabisa on 31 October 2021. The event was held with limited attendance at Baitur Rahman, Kuala Lumpur and was broadcast live via the MTA Malaysia YouTube channel. The programme was chaired by amir Jamaat-e-Ahmadiyya Malaysia. The event commenced at 9:30 am with a recitation from the Holy Quran with Urdu and Malay translations, followed by a hadith and qasida. Three speeches were delivered in Malay and Urdu languages. The first speech in Malay was delivered

requested Prophet Jesus to pray for him so that he may witness the time of the Holy Prophetsa. Prophet Jesus’ prayed and it was accepted, so the said African saw the time of the Holy Prophetsa. Then, the Holy Prophetsa prophesied about Ali Hamdan. The African requested the Holy Prophetsa that Prophet Jesus helped him witness his time, so he may help him see the era of Ali Hamdan. The Holy Prophetsa prayed and the said African happened to witness the era of Ali Hamdan. In this way, the flag-spear got here [to Kashmir].’ Hafiz Sahib said, ‘When I went there, the logs were covered with a cloth. When I started approaching them,

by Mu‘aaz Ahmad Nawir Sahib, titled Rasulullahsa as Uswa-e-Hasanah, and its summary in Urdu was delivered by Naseer Ahmad Sahib. The second speech in Urdu was delivered by Hafiz Imran Aftab Sahib, Sadr Jamaat Bukit Sentosa, titled Rasulullahsa: The Best Example as a Muhajir, and its summary in Urdu was delivered by Salahuddin Syed Ali Sahib. The third speech in Malay and Urdu was delivered by Ainul Yaqeen Muhammad Zain Sahib, Missionary-in-charge Jamaat Malaysia, titled The Love of the Prophet Muhammadsa. Finally, the concluding speech was delivered by Amir Sahib Jamaat Malaysia, Saripudin Bujing Sahib.

the keepers of the shrine stopped me but I asked them to let me see them. I took off a little bit of cloth and saw that there were two logs of cedarwood. I asked a person as to why there were two of them. He said that [the flag-spear] was broken. Then another person came and said that one was the flagspear and the other was a post of the Holy Prophet’ssa tent. These logs are very thick.’” Bai‘at Thereafter, a person named Ali Khan took bai‘at. (Translated by Al Hakam from the original Urdu in the 27 October 1921 issue of Al Fazl)

AL HAKAM | Friday 12 November 2021

100 Years Ago...

Difficulties faced by Nayyar during tabligh in Africa and his heartfelt poetic words Al Fazl, 7 & 10 November 1921

Hazrat Maulvi Abdur Rahim Nayyarra (1883-1948)

Difficulties during tabligh

‫وہےت ہ ی� تہب رجن اسمرف وک رفس ی‬ ‫م‬ ‫ن‬ ‫� ےہ وکیئ دم آھٹ رہپ ی‬ ‫آرام ہ ی‬ ‫م‬

[“A traveller faces many sorrows during a journey. There is no time for him to rest on any given day.”] Along with hours of joy and happiness comes the time of troubles and difficulties and they are destined to come so that all the impurities can be removed from the soul of a person. I will only share the story of a single day. Nowadays, we have our own car [motor] for our mission because spending 75 rupees a day was out of the question. We have thus taken a car on mortgage for 1,000 rupees. We have hired a driver for 75 rupees monthly and a helper for 37.5 rupees per month. Apart from them, we have hired a cook and a servant for 75 rupees monthly. All the said staff was going on a tour with me in a car when the car broke down. Therefore, I had to leave all the staff and continue my journey alone on a hired lorry along with a servant. On the way there was a river and the lorry had to cross it by passing over a line of boats forming a bridge. The rope of the bridge had been broken. The fishermen refused to fix the bridge. I gave a sermon that softened them and they brought ropes from the village and helped us cross over [the river]. However, the lorry then got stuck in the mud. Just as the landlords in Punjab pull the two-wheeled carts out of the mud, in the same way, I had to take part in pulling the lorry out. Then came a stream along the way and the wheels of the lorry got stuck in its current. It was a critical time because

there was a risk of flooding at every passing moment. A group of passengers came and solved that problem. Then came a path where I had to walk. Three miles in Africa are equivalent to 5 to 6 miles in India, or so they seem because I have gone old. There was no food and I was intensely hungry. My body was hurting due to fatigue and I was sweating profusely. I finally completed that difficult path and after reaching the destination, I ordered tea. I asked the servant to open the small box of biscuits. The box was opened with great eagerness and I was expecting that Isa [the servant] would give me some biscuits, but instead of biscuits, that box had other items, i.e. boot polish, boot brush, tooth powder, toothbrush etc. Nothing else was available over there. In the said situation, I recited that couplet which has been mentioned at the outset and then resolutely left for the speech. There was no strength in my body, but if courage, perseverance and conviction are present in a person, then Allah the Almighty grants strength. I stood up to deliver the speech. There was no interpreter. Unfortunately, my interpreter could not come along that day. I solved that problem in such a way that Isa stood on one side and an English-speaking young man like that of the cantonments stood on the other side. I spoke some Arabic and a little bit of English and conveyed the message with the help of both interpreters. My interpreters had to consult each other on several occasions to translate. In that very state, I remembered the opponents of Ahmadiyyat, especially Sanaullah, and I pitied them. Above is a page from the chapter of difficulties faced by a missionary, but true faith always brings blessings and I have been granted a fair share from this grace on every

occasion. When the said difficulties became unbearable, and at a time when I had been fully exhausted, I opened my bag. It had lemon juice, a piece of cake from England and almonds, which had accidentally been left in the bag. Readers can imagine for themselves as to what I felt at that time and what went through my mind when I received this unexpected bounty. I only say, all praise belongs to Allah, Lord of the worlds. Summary of news from Nigeria The vice president of Anjuman Ahmadiyya [Nigeria] writes: “I am not at all reluctant to assure you that you have left a healthy jamaat. It has the effect of your magnetic force that is present in a heart which has sincerity and love for the truth. It is certainly the effect of that power. It is not merely the effect of persuasive eloquence and logic; the jamaat

is truly faithful and willing to give up its life for the heavenly message.” The secretary writes: “The proposals put forward by Majlis Nazim have been endorsed by Majlis Akabir with great enthusiasm and administration has been given complete freedom in financial matters. Below are the proposals: 1. The funds of new and past jamaats should be combined and the amount of 80 + 60 = 140 pounds present in the bank should be combined. 2. In future, a committee should monitor the chanda collected in the Jami‘ masjid [central mosque]. 3. Every month, each man should contribute one shilling in chanda and each woman should present six pence. In future, a committee should collect Zakat every year. 4. A salaried servant should be hired for the Jami‘ masjid. “A suggestion for an immediate collection of 1,000 pounds is under consideration. It is intended to hold a general conference of members of the jamaat. The process of ascertaining the exact number of members affiliated with each mosque will be done before the collection of chanda. The current state of affairs is encouraging. It is proposed to launch the school as soon as possible. The Wednesdays’ lectures at Campus Square and Sundays’ lectures at Ahmadiyya Hall are being held on a regular basis.” In the rest of the letters [I have received], there is mention of the zeal and reformation of women. The day is not far when Nigeria will absolve India of the responsibility of expenses of foreign missions, insha-Allah, and a Bilal will reach India to convert the likes of maulvis of Amritsar to Islam, inshaAllah. Continued on next page >>

Friday 12 November 2021 | AL HAKAM << Continued from previous page

‫وہ �ى آ� ےہ � �� ی��ٰ ی‬ � � �‫�ر‬

‫اب � �ڑے رہ � د�ل �� دن‬ [“The time is nigh when they will start calling me Jesus. The days are few in being called the Antichrist.”]

Al Fazl, 10 November 1921 ‫نن‬ ‫ی �ی ن‬ � ��‫�� ی��ى ی‬ ‫��ا‬ ‫� ی‬

[I am restless and I can’t sleep.] A week’s partial rest at Saltpond after Lagos’ hectic schedule has resulted in an overflow of thoughts and sharpness of mind. The clear sky of Africa looks like a dome-shaped tent on my head and the shining stars look very charming on it. They are beautifully serving as an adornment for the ceiling. Remembering the stars today, my restless heart is talking and the following couplet, which passed through my eyes some years ago, is involuntarily coming out of my mouth:

‫� � وہ �رے � � ہ ی� �رے‬ ‫ہی ی ن‬ � ‫زم‬ � � � � ‫� وہ‬

[“You are stars, but we are also stars. You are stars of the sky; we are stars of the earth.”] In this state of ecstasy and delight and in such a state of mind, on the one hand, the ocean is making a lot of noise today and on the other, the Hausa girls and boys are playing desert drums and trumpets as is done in the villages of Punjab. They are playing them with such force that AlAman [God have mercy on us], and their dancing and shouting together with the noise coming from their place is not only pushing the sleep away from the eyes but also from the premises of the house. In this situation, if something is keeping my restless and sleepless soul busy and happy till the end of this noise, then they are the following several couplets. These [couplets] remind me of my days spent in Akona and Purab [territory between the western borders of Awadh and the eastern borders of Bihar, India], and bring to mind the time of my beloved [the Promised Messiahas]. They draw my attention towards the era of the books written by “Krishan Avatar” [the Promised Messiahas] and “Krishan Leela”, and also bring to the fore the difficulties faced during tabligh:

‫�ے � ی‬ � ‫م وہش و �اس‬ ‫�ى د�ی � � دل ی‬ ��‫م‬ ‫نن‬ ‫�ی ن‬ � ��‫�� رى ی‬ ‫�را‬ ‫� ی‬ [“My eyes welled up with tears when I remembered you. I lost all awareness and senses from your parting [from the beloved]. When that desire arose in my heart to see you, I became restless and I couldn’t sleep.]

� ‫�ے �ر � ڈ�رس � وک‬ ‫�ے ی ن‬ � ‫د� � �� وک‬ � �‫ہ ی‬ ‫ر� ی��ى �ایئ‬ �� ‫نن‬ ‫�ی ن‬ � ��‫�� رى ی‬ ‫�را‬ ‫� ی‬

[“Your light (Khalifatul Masih Irh) has given courage to my heart. Your religious conviction has granted strength to my body. Your separation was always hard on me. I am restless and I can’t sleep.] �

‫ی��ے � � � �رت ےہ‬ ‫�د � �� رت ےہ‬

�‫ ےہ دور و‬،‫�� وہ � ےہ دور‬ ‫نن‬ ‫�ی ن‬ � ��‫�� رى ی‬ ‫�را‬ ‫� ی‬ [“We have the countenance of your dear child in the form of charming Mahmud (Khalifatul Masih IIra). Alas, he is also far away; far too is that land (Qaidan). I am restless and I can’t sleep.”] �

‫د� ی‬ ‫م ی‬ ‫ی��ے � ی‬ ‫�� ى‬ � ‫� ی� �ل � ی‬ ‫م ��ی� �ى‬ � ‫� و� � �� رے‬ ‫نن‬ ‫�ی ن‬ � ��‫�� رى ی‬ ‫�را‬ ‫� ی‬

[“I wandered from country to country in your separation. I roamed around with open hair and in different disguises. I put in all this effort to achieve Your nearness. I am restless and I can’t sleep.”]

‫�ے �� ا��ی�� ی‬ ‫م �ى �ى‬ ‫�ے �� رن ی‬ ‫م ےہ �ج �ى‬ � �‫ی��ا د� � � ےہ ا‬ ‫نن‬ ‫�ی ن‬ � ��‫�� رى ی‬ ‫�را‬ ‫� ی‬

[“My lord, I am your lone servant and in front of me is an army on the battlefield. My enemy is taking pride in their power. I am restless and I can’t sleep.”]

� � � � � ‫ی��ى � ّ ی��ں‬ ‫ن‬ ‫ن‬ � �‫� وک ا‬ ‫�� ی‬ ‫ی��ے ی‬ ‫ن‬ ‫� ی‬ �‫م �� ا‬ ‫�� ےہ ی‬ ‫نن‬ ‫�ی ن‬ � ��‫�� رى ی‬ ‫�را‬ ‫� ی‬

‫م �ں ےہ دل ی‬ ‫ی��ے � ی‬ �‫م‬ ‫نن‬ ‫�ی ن‬ � ��‫�� رى ی‬ ‫�را‬ ‫� ی‬ ‫��ی�� ی ن‬ ‫� آ� ےہ ی��د وہ � �ن‬ ‫نن‬ ‫�ی ن‬ � ��‫�� رى ی‬ ‫�را‬ ‫� ی‬

[“(My Lord), Grab my arms and hug me. Squeeze my chest with Your chest. Alas, the fire of separation burns in my chest and I become restless and I can’t sleep. ‫]” � ن‬

[“My mind is full of passion and my heart is burning. I am restless and I can’t sleep. I recall that beautiful body [of the Promised Messiahas] and I become restless and I can’t sleep.”]

‫ا� � ےہ � �� واں‬ ‫��ی�� اس � � �رے �� ن‬ ‫نن‬ ‫�ی ن‬ � ��‫�� رى ی‬ ‫�را‬ ‫� ی‬

� � � �‫د‬ ‫�� وہ � � دن � ی‬ � �‫وہ ا� � وہ ا‬ ��‫� ی‬ �‫� ی��د وہ آ ی�� ِ� ز‬ ‫نن‬ ‫�ی ن‬ � ��‫�� رى ی‬ ‫�را‬ ‫� ی‬

[“Alas, those were the days when we used to witness our beloved and our sweetheart. When I remembered the Messiah of the time, I became restless and I couldn’t sleep.”]

‫�ى ی��د ی‬ � �‫م آ�ں � ا‬

‫ی��ا ّی�� ےہ �ں‬

[“Where Your Nayyar is weak of heart, there he is at war with the land and the sea. Please take care of Your humble servant; I have fallen to your feet. I am restless and I can’t sleep.”] From Abdur Rahim Nayyar. (Translated by Al Hakam from the original Urdu in the 7 and 10 November 1921 issue of Al Fazl)

Jalsa Salana held in France after twoyear interval Mansoor Ahmed Mubashir France Correspondent

After a gap of nearly two years, Jamaat-eAhmadiyya France had the opportunity to hold its 28th Jalsa Salana on 29-31 October 2021, at the Jalsa site of “Bait ul Ata”. This year, due to Covid-19, there were specific rules for the participants, such as a mandatory vaccination pass, children under 12 years not being allowed to attend and Ahmadis of the Paris region not being allowed to stay at the Jalsa Gah overnight. There were six Urdu speeches and six French speeches in four sessions. After the flag hoisting ceremony, the opening session was presided by Amir Jamaat-e-Ahmadiyya France, Ashfaq Rabbani Sahib, in which three speeches were delivered. On the second day, in the morning, Lajna also held their own session which consisted of three speeches. Before the afternoon session, there was a French question and answer session for the non-Ahmadi guests

and the new Ahmadis. The missionary-incharge of France, Naseer Ahmed Shahid Sahib answered all the questions. The concluding session of Jalsa Salana France was presided by Amir Jamaat-eAhmadiyya France and the concluding speech was delivered by the missionary-incharge. The total in-person attendance was 554 and online MTA Français covered the whole of the Jalsa Salana proceedings on YouTube as well.

AL HAKAM | Friday 12 November 2021

Opinion

France’s liberté: Council of Europe pulls “My Headscarf My Choice” campaign amid pressure from France – what’s next?

Asif Arif Attorney at Law admitted to Paris Bar

Here we are again. France takes more shocking steps in the history of individual freedom of religion and conscience. The Council of Europe launched a successful campaign to promote freedom and in one of its campaign videos, the freedom of women choosing to wear a hijab was – rightfully – promoted. Seeing the video, French officials contacted the Council of Europe and complained that the video was promoting the hijab which was not in compliance with “European values”. That’s a very strange concept of “freedom” by a country that claims to be the torchbearers of “liberté”. After the Council of Europe withdrew the campaign, France’s Secretary of State to the Youth showed up in the media singing the same mantra: France, through its officials in the European Union, decided to remind

the Council of Europe that the advocacy for the hijab and the relation between the hijab and the concept of freedom was against European values – as such, it categorised the wearing of a headscarf as contrary to the concept of freedom. This way of reasoning is common in France today and, in fact, France is witnessing the decline of its values and civilisation, day by day. The Council of Europe should know that the situation in France itself is currently very worrying – at least for immigrants, in particular Muslims; the (future) presidential candidate has been convicted, three times, for discrimination against Muslims. The council should be reminded that France has adopted a law on separatism that leads to the dissolution of multiple mosques – sometimes for reasons that are totally unrelated to the actual mosque. The council should also know that France recently debated a ban of headscarves in public places.

The argument presented by French officials is, in sum: “We are not against the hijab. We just said that we don’t want to promote it as a freedom”. This absurd argumentation is, in fact, against the very concept of freedom. If some women desire to wear their hijab as part of their freedom of religion, hijab does not become only a freedom; it is the quintessence of the exercise of the freedom of religion that conceded any individual the right to manifest their faith and the right to practice it, collectively and individually. These inconsistent arguments are hiding the real reason why France is opposing this campaign. Having an electoral basis that is increasingly against the European Union (notably with the upcoming of Eric Zemmour as a candidate), French officials are trying their best to restrict any freedom when it comes to Muslims. If they don’t, public opinion will treat Macron’s team as Islamists or as those who are lenient with

political Islamism. The Council of Europe should also ask itself: “Isn’t freedom of religion part of the fundamental freedoms contained in declarations that are the very identity of European Union values?” How will the council fight against antisemitism when it withdraws any campaign when met with opposition? How will the European Union summon other countries to comply with freedom of religion principles and ethics when the Union itself is divided on such a fundamental case? Is Islamophobia on track to become part of European values, as it is becoming a part of “French values”? How sad that the Lumières would be today looking at France engulfed in darkness, day after day. As Muslims, faithful to our country, we can only pray. But God also says in the Holy Quran that people will get the leadership that they deserve.

Hazrat Musleh-e-Maudra and his entourage during the 1924 trip to Europe

22 DEER PARK ROAD, SW19 3TL. UK

Friday 12 November 2021 | AL HAKAM

Opinion

My two mothers-in-law: I saw the benefits of polygamy for both men and women

Attiya Shaukat Complementary Therapist I saw how polygamy protects a man and the women involved. I am now convinced that all Quranic rights granted to men offer liberation for women too. I know three families in total where the husband has two wives. But it was when I observed my mother-in-law who was the second wife in a polygamous marriage that the rights of women became more apparent to me. Some biblical personages had ascribed 700 plus wives (1 Kings 11:13). However, Islam curtails the number of wives to four, in certain circumstances within the confines of absolute justice. Certainly, all couples are not alike. Therefore, Islamic law has never shied from offering a solution to the multitude of scenarios that may compel a man to ask the hand of another woman. The Quran’s 700plus commandments contain solutions to life’s contingencies, akin to a comprehensive pharmacy containing all the remedies required for mankind’s needs. King Henry VIII is an example of why monogamy is not for all. For the sake of a male heir, infatuation, or to form political alliances, Henry VIII married again and again, discarding wife after wife like a dirty rag or beheading them! Islamic polygamy would have helped Henry to keep multiple wives without ruthlessly disposing them and if these unfortunate wives were allowed to divorce him instead; the situation would have fared better. On the other hand, men such as Mr Rochester in Jane Eyre are deserving

of genuine compassion. He finds his marriage to a mentally ill woman constrictive. To appease himself, he gratifies with all sorts of mistresses in Europe. Eventually he wishes to marry Jane, who rejects him. “You fling me back on lust for a passion – vice for an occupation?” he says to Jane. Jane urges Rochester to live in celibacy, which is cruel to the faculties of a man. Polygamy would have helped this man stuck with a mentally incapacitated woman to lead a virtuous, pious life. Preventing him from visiting prostitutes and contracting a sexually transmitted disease without dejecting the other spouse into destitution. And if the tables are turned and the man becomes invalid or loses his capacity, a woman is free to divorce him if she wishes. (Hazrat Mirza Ghulam Ahmadas, Noah’s Ark, p. 130) Historically, we find that in World War I and World War II, the proportion of spinsters increased due to deficiency in marriage partners, which led a life of sexual promiscuity and the subsequent moral decline in the West we see today. Islam prevents promiscuity that can be created from such a scenario. Polygamy allows protection for a large number of women who are otherwise left to prey on family units. Being a mistress is a foul way to live, with no legal rights or protection over herself or her subsequent children. There are various situations where monogamy becomes a curse and polygamy the only cure. Those situations are rare – but they happen. To counter a man’s right of polygamy, a woman has rights if she is unhappy. Firstly,

“[…] the wife, at the time of marriage, can take an oath from her husband that he will never marry another”. (Jalsa Salana 2021, Lajna session) Those ladies who did not scribe this stipulation in their nikah form have the liberty of obtaining a divorce from the husband, should he take another wife. (Noah’s Ark, p. 129) Alternatively, she can plead to a court higher than any shariah law – that is the court of God itself, praying she is never tested with such a predicament. (Ibid, p. 131) Contrastingly, if becoming the second wife is daunting to a woman, she can dismiss the proposal. Thus, in reality, only when the first and the second wife agree to the situation can the man take a second wife. I am lucky that I observed through scrutiny how polygamy grants protection

to the women involved and society. The children from the two mothers grew as if they were from a single unit, financially cared for and supported. The brothers, despite being apart in personality and expression, grew up close in their affection. During family reunions, the house brims over and the atmosphere is full of mutual warmth and affection due to fraternity. Whatever thousands of requisites out there that compel a man to remarry, society thinks that unfairness of polygamy falls on the first wife. But when my father-inlaw passed away in hospital last month, I was at home with Aapi (the first wife) and broke the news to her. I reminded her to be patient. She held on to the kitchen worktop for support and said, “You don’t understand. I miss him already”. You see, no one misses an unjust man. May his soul rest in peace.

“Nations develop only when they look at their weaknesses and try to improve” (Hazrat Khalifatul Masih Vaa, during a meeting with national amila and regional heads of Ansarullah Germany)

AL HAKAM | Friday 12 November 2021

The purpose of all Quranic insights and admonitions and directions is to raise man from his natural condition of barbarity to a moral state, and then to lift him from that state to the limitless ocean of spirituality. (Hazrat Mirza Ghulam Ahmadas, The Philosophy of the Teachings of Islam, p. 24)

Jamaat Belize continue to assist less fortunate during Covid-19 Maham Warraich Jamaat-e-Ahmadiyya Belize

As the fight against Covid-19 continues to spark daily news and breaks daily death totals, Jamaat-e-Ahmadiyya Belize felt the necessity to help the struggling communities of Belize. Under the branch of Humanity First Belize, pantry bags were arranged and distributed several times during the past month. Jamaat Belize was very fortunate to have some members from Jamaat Canada arrive in Belize for waqf-e-arzi – temporary waqf. As Belize is a country already struggling to remain above the poverty line, as more than 50% are below the poverty line, small acts of helping those in need go a long way. In the West where people are racing to compete with the latest trends and are saturated in materialism, people in Belize struggle to put food on the table for their families. Each bag distributed had cost approximately $10 Belizean, equivalent to five American dollars. These pantry bags were made up of everyday essentials that don’t reach many local citizens – oil, beans, rice, flour, toiletries and other such essentials were provided and go a long way to feed and help an entire family.

Holy Quran exhibition and bookstall in Callington Show, Australia Saleem Shaukat Secretary Tabligh, Jamaat Adelaide South, Australia

Since 2002, every year an annual show is held at the regional city of Callington in South Australia. This show is unique, combining a festival atmosphere with lots of entertainment plus traditional rural show events and exhibitions. On 31 October 2021, Jamaat Adelaide South had the opportunity to visit the show and hold, for the first time, a Holy Quran exhibition and bookstall for spreading the true and peaceful teachings of Islam in this city. After offering the Fajr prayer, a group of six Jamaat members began their journey at 6:30 am from the Noor Mosque, where the local Sadr Jamaat, Fareed Ahmad Bajwah Sahib, gave instructions to members, followed by silent prayer led by the missionary, Atif Ahmad Zahid Sahib. Callington is a small town on the eastern slopes of Adelaide hills about 55 kilometres from Adelaide city. The total

population of the city is about 600 but as its local government classified it as a rural city, around 20 different cities, towns, villages and localities are under its local council and during the springtime especially around the annual show time more than 5,000 people visit the city all from different parts of the region, making it a popular attraction. On the day, the bookstall showcased translated copies of the Holy Quran in ten different languages along with a variety of books including, Life of Muhammad, The Philosophy of the Teachings of Islam, World Crisis and the Pathway to Peace and Islam’s Response to Contemporary Issues. Pamphlets that were displayed included topics such as “Muslims for peace”, “Muslims for loyalty”, “Muhammad in Bible” and “Messiah has come”. Approximately 200 people visited the Holy Quran exhibition and bookstall and engaged in detailed conversations about Islam and the presented books. Visitors were very impressed with the variety of information that was displayed. Through holding this display, the peaceful message of

Islam reached around 4,000 people. The questions asked the most revolved around the following questions: • Has the Quran also been emended like other holy books? • Why does Islam emphasise Jihad? • Does Islam convince Muslims to fight with the sword, as Jihad? • In Islam, what is the concept of prayer? ED Thomas, a local resident shared that he had been looking for the true God for many years and had studied various religions including Buddhism and Christianity, but he was still not satisfied. Our missionary had a detailed talk with him about the peaceful teachings of Islam and shared with him the Promised Messiah’s book, The Philosophy of the Teachings of Islam. ED Thomas was eager to know more about Islam and the true God and said he would be in touch. Hon Adrian Pederick, a member for Hammond, also visited our stall and appreciated the Jamaat’s efforts, and said: “It was a lovely day with the 5,000 people

here to see the […] great interest here and great to see the Muslim community here today, educating people about life with the Muslim religion and it’s great that the people get the transparent views […]” The organiser of the show, Rose was very happy with our efforts and said: “It is wonderful to have the Muslim community stall so they can answer the questions, and I think this is the answer to finding out about diversity, finding out about different ways of thinking, how it applies to all of us. I think it’s a really great thing […]”

Friday 12 November 2021 | AL HAKAM

Friday Sermon 15 October 2021 Men of Excellence: Hazrat Umarra ibn al-Khattab After reciting the tashahud, ta‘awuz and Surah al-Fatihah, Hazrat Khalifatul Masih Vaa stated:

The incident of the martyrdom of Hazrat Umarra was mentioned in the previous sermon and some more details remain to be mentioned in this regard. From the narration that I presented from Sahih Bukhari, it appears that at the time Hazrat Umarra was attacked, he was present in the mosque for the Fajr prayer. However, in another narration, we find that Hazrat Umarra was immediately rushed home and that the prayer was offered later. In this

regard, a commentator of Sahih Bukhari, Allama Ibn Hajar has added another narration under this hadith and has written that Hazrat Ibn Abbasra stated: “When Hazrat Umarra started to bleed profusely and he became unconscious, I carried him with the help of other individuals and took him home. He remained unconscious until daylight was visible. When he regained consciousness, he looked in our direction and asked, ‘Have

people offered their prayer?’ I replied, ‘Yes, they have.’ Upon this, he said that the person who disregarded their prayer was not a [true] follower of Islam.’ Hazrat Umarra then performed ablution and offered his prayers.” (Fath al-Bari, Vol. 7, p. 64, Sharh Hadith 3700, Dar alMa‘rifah, Beirut) (Ibn Saad, Al-Tabaqat al-Kubra, Vol. 3 [Beirut, Lebanon: Dar al-Kutub al-Ilmiyyah, 1990], p. 263)

A similar mention is found in Al-Tabaqat al-Kubra that Hazrat Umarra was carried to

his home and that Hazrat Abdur Rahmanra bin Auf led the prayers. It is also mentioned that Hazrat Abdur Rahmanra recited the two shortest surahs [chapters] of the Holy Quran – Surah al-Asr and Surah al-Kauthar. At another place, it is stated that Surah al-Asr and Surah al-Kafirun were recited. (Ibn Saad, Al-Tabaqat al-Kubra, Vol. 3 [Beirut, Lebanon: Dar alKutub al-Ilmiyyah, 1990], p. 266)

Mentioning the assassin of Hazrat Umarra, it is written in Al-Tabaqat al-Kubra

AL HAKAM | Friday 12 November 2021 that when Hazrat Umarra was attacked, he said to Hazrat Abdullah bin Abbasra, “Go and search for the one who has tried to kill me.” Hazrat Abdullah bin Abbasra says, “I left and when I opened the door of the house, I saw a crowd of people who were unaware of Hazrat Umar’sra condition. I asked who attacked Hazrat Amirul-Mo‘mineen with a dagger. They replied that the enemy of Allah and the slave of Mughirah bin Shu‘bah, Abu Lu‘lu‘, stabbed him. He had wounded others as well, but when he was caught, he used the same dagger to take his own life.” (Ibn Saad, Al-Tabaqat al-Kubra, Vol. 3 [Beirut, Lebanon: Dar alKutub al-Ilmiyyah, 1990], p. 263)

In regard to whether the martyrdom of Hazrat Umarra was the result of a conspiracy or due to the personal enmity harboured by this individual, some of the later historians have written that the martyrdom of Hazrat Umarra was not merely due to an individual’s personal enmity towards him; rather, it was a conspiracy. In any case, we will read their opinions on this as well. In relation to how a brave Khalifa such as Hazrat Umarra was martyred, we usually find that historians and biographers remain silent after detailing the incidents of martyrdom and the impression is left that Abu Lu‘lu‘ Firuz assassinated him due to a momentary rage and anger. However, some contemporary historians and biographers have analysed this with great detail and they say that this could not have been an act of vengeance, resulting from the rage of a single individual; rather, it was a conspiracy and Hazrat Umarra was assassinated through a pre-planned scheme. The renowned Persian commander, Hormuzan, who was living in Medina and appeared to be a Muslim, was also part of this conspiracy. Modern-day writers have questioned early historians and biographers as to why they have not discussed this killing in detail as being a conspiracy. However, there is one important book of history called Al-Bidayah wa al-Nihayah in which it is only mentioned that Hormuzan and Jufainah were suspected to be involved in the killing of Hazrat Umarra. (Ibn Kathir, Al-Bidayah wa al-Nihayah, Vol. 4 [Beirut, Lebanon: Dar al-Kutub al-Ilmiyyah, 2001] p. 144)

Hence, it is due to this uncertainty that biographers of Hazrat Umarra have considered it to have been the result of a conspiracy. One of these writers is Muhammad Raza Sahib. He writes in his book, Sirat Umar Farooq: “Hazrat Umarra never permitted adult prisoners to enter Medina, until Hazrat Mughirahra bin Shu‘bah, who was the governor of Kufa wrote a letter to him stating that he had a very skilled slave, and sought permission for him to come to Medina. Hazrat Mughirahra bin Shu‘bah said that he was experienced in many fields of work and was therefore of benefit to the people – he was a blacksmith, craftsman and a carpenter. Hazrat Umarra wrote to Hazrat Mughirahra, permitting him to send him to Medina. Hazrat Mughirahra placed a monthly tax of 100 dirhams upon him. “This slave went to Hazrat Umarra and complained about the tax being too high. Hazrat Umarra asked what work he could proficiently do. In response, he informed Hazrat Umarra which tasks he was skilled in. Hazrat Umarra stated that the tax placed upon him was not higher than the works he was skilled in. He, therefore, departed

whilst angry at Hazrat Umarra. Hazrat Umarra waited a few days and one day the same slave passed by him, and so he called him and said, ‘I have heard that you make a really good wind-powered millstone.’ This slave turned his attention to Hazrat Umarra in a state of anger and displeasure and said, ‘I shall make such a millstone for you that people will continue to talk about it.’ “When the slave turned away, Hazrat Umarra turned to his companions and said that this slave had just threatened him. “A few days passed and Abu Lu‘lu‘ hid a double-edged dagger in his cloth, the handle of which was in the middle, and attacked Hazrat Umarra” as has been mentioned in the incident regarding the martyrdom of Hazrat Umarra. “One strike landed below his navel. In one sense, Abu Lu‘lu‘ held malice and spite for Hazrat Umarra as the Arabs had conquered their land, enslaved him and caused his king to flee the country humiliated. Whenever he would see young slaves, he would go to them, stroke their heads and emotionally say that the Arabs had destroyed their future generation. “When Abu Lu‘lu‘ made the resolve to kill Hazrat Umarra, he very diligently crafted the double-edged dagger, sharpened it and then covered it in poison. He then took it to Hormuzan and asked what he thought about the dagger. He answered, ‘I believe it will kill whoever you strike it with.’ “Hormuzan was among the commanders of the Persians. He was captured by the Muslims in Tustur and sent to Medina. When he saw Hazrat Umarra, he enquired about the whereabouts of his guards and gatekeepers, as has been mentioned before. The Companionsra answered that he had no guard, gatekeeper, secretary or a treasurer, upon which he stated that he ought to be a prophet. Nevertheless, he later became a Muslim. Hazrat Umarra appointed 2,000 [dirhams] for him and gave him a place to reside in Medina.” In Al-Tabaqat ibn Saad, there is a narration on the authority of Nafi‘ which states that Hazrat Abdur Rahmanra had seen the knife used to martyr Hazrat Umarra. He stated that he saw the knife in the possession of Hormuzan and Jufainah and asked them what they used it for. They replied that they used it to cut meat because they did not touch the meat with their hands. Hazrat Ubaidullah bin Umarra asked Hazrat Abdur Rahmanra if he had in fact seen the knife in the possession of those two. He replied in the affirmative. Upon this, Hazrat Ubaidullah bin Umarra took up his sword and killed both of them. Hazrat Uthmanra called for Hazrat Ubaidullah bin Umarra. When he arrived, Hazrat Uthmanra asked him what had incited him to kill the two individuals while they were living under the oath of their protection. Upon hearing this, Hazrat Ubaidullahra threw Hazrat Uthmanra to the ground, at which point others arrived to protect Hazrat Uthmanra from Hazrat Ubaidullahra. When Hazrat Uthmanra had called for him, Hazrat Ubaidullahra had placed his sword in its sheath; however, Hazrat Abdur Rahmanra strictly demanded him to remove his sword altogether which he did so. This is one narration that I have just mentioned in reference to Hazrat Uthmanra, and Allah knows better to what extent it

21 is true and authentic. Nonetheless, the mention of this killing has been recorded in other narrations as well. Saeed bin Musayyab narrates that when Hazrat Umarra was martyred, Hazrat Abdur Rahman bin Abi Bakrra said that he passed by the killer of Hazrat Umarra, i.e. Abu Lu‘lu‘, and he was whispering in the company of Jufainah and Hormuzan. When he suddenly went to them, they ran away, dropping a dagger in their haste. It was a double-edged dagger with the handle in between. He then told them to examine the dagger with which Hazrat Umarra was martyred. Upon observing it, the dagger was identical to what was described by Hazrat Abdur Rahman bin Abi Bakrra. When Hazrat Ubaidullah bin Umarra heard this from Hazrat Abdur Rehman bin Abi Bakrra, he set out with his sword and called out for Hormuzan. When Hormuzan came out, Hazrat Ubaidullah took him to see their horses and meanwhile he moved behind him. When Hormuzan was walking in front of him, he attacked him with his sword. Hazrat Ubaidullah bin Umarra stated that as soon as Hormuzan felt the force of his blade, he proclaimed, “There is no one worthy of worship except Allah.” Hazrat Ubaidullahra also stated that he called upon Jufainah, who was a Christian from Hira and was sent to Medina as a helper of Hazrat Saadra bin Abi Waqas to establish reconciliation between them. He used to teach the art of scribing in Medina. When Hazrat Ubaidullahra attacked him with his sword, he drew the symbol of a cross before his eyes. Then, Hazrat Ubaidullahra went on to kill the daughter of Abu Lu‘lu‘, who claimed to be a Muslim. That day, it was Hazrat Ubaidullah’sra intention to kill all the prisoners in Medina. The Muhajireen stood against him and tried to stop him and rebuked him, but he swore by Allah that he would kill all the prisoners and ignored the Muhajireen to the point where Hazrat Amrra bin al-Aas continued to reason with him until he finally surrendered his sword to Hazrat Amrra bin al-Aas. Then, when Hazrat Saadra bin Abi Waqas came, they both took hold of each other from their forelocks. But in any case, Hormuzan, Jufainah and the daughter of Abu Lu‘lu‘ were killed. This whole matter is presented to argue the fact that Abu Lu‘lu‘ was incited to kill Hazrat Umarra, and that all the narrations prove that the killing of Hazrat Umarra was indeed planned. This is what is recorded by those who believe that this was as a result of a conspiracy. Hormuzan planned to exploit the enmity Abu Lu‘lu‘ had harboured for Hazrat Umarra and further fuel the fire. They were both non-Arabs. On top of that, when Hormuzan was imprisoned and sent to Medina, he accepted Islam in fear that the Khalifa would have him killed. In the narration of Nafi‘ which is recorded in Al-Tabaqat ibn Saad, it is stated that Hazrat Abdur Rahmanra bin Auf had seen the blade with which Hazrat Umarra was martyred. In the narration of Saeed bin Musayyab, which is recorded in Al-Tabari, it is stated that Hazrat Abdur Rahman bin Abi Bakrra had seen the dagger and when he suddenly approached Abu Lu‘lu‘, Jufainah and Hormuzan, they ran away and the dagger dropped from them. When Hazrat Ubaidullah bin Umarra was informed of this by Hazrat Abdur Rahman bin Abi Bakrra, he immediately

went and killed both of them and he became so consumed by vengeance that he also killed the daughter of Abu Lu‘lu‘. The dagger described by Hazrat Abdur Rahman bin Abi Bakrra was the exact same dagger used to martyr Hazrat Umarra. If Hazrat Ubaidullah bin Umarra had not acted in haste, there may have been a chance that the culprits would be brought forth for questioning and through this investigation, their plot would come to light. If all these factors are considered, the fact that this was a premeditated plan is as clear as day. And the one to carry out this plot to its completion and murder Hazrat Umarra was Abu Lu‘lu‘. All of this is claimed by those who believe that this was a conspiracy [to kill Hazrat Umarra]. (Muhammad Raza, Sirat Umar Faruqra – translated by Muhammad Suroor Gohar Sahib, pp. 334-340) Similarly, Dr Muhammad Hussain Haikal, who is another historian, writes in his book: “Ever since the Muslims were able to overcome the Iranians and Christians, and took the reins of governing their nations, and forced the Persian emperor to flee after defeating him, the Iranians, Jews and Christians were harbouring sentiments of malice and rancour in their hearts for the Arabs in general, but especially for Hazrat Umarra. Even at that time, people had mentioned this malice and rancour and when they found out that the Abu Lu‘lu‘, who had attacked Hazrat Umarra, was Iranian, they recounted the time when Hazrat Umarra said, ‘I had stopped you from dragging any faithless person into our home, yet you did not heed my words.’ “The population of these non-Arabs and faithless people in Medina was very small, yet there remained a small following of people whose hearts were brimming with anger and vengeance and whose bosoms were raging with the fire of malice and rancour. Who knows; perhaps these people conspired together and Abu Lu‘lu‘ acted in accordance with the plan hatched by these enemies of Islam to satiate their thirst for expressing their malice and enmity. They thought that by doing so, they could shatter the unity of the Arabs into pieces, thereby weakening the strength of the Muslims. The sons of Hazrat Umarra were very restless to uncover the truth. They could have got to the bottom of the matter and uncovered this secret if Abu Lu‘lu‘ Feroz hadn’t committed suicide. However, by committing suicide, he took this secret to his grave; but did this end the matter once and for all, leaving no other way of uncovering it?” This historian, who believed that this was all a scheme, further writes: “On the contrary, destiny so decreed that an Arab leader would learn of this scheme and bring it to light. When Hazrat Abdur Rahman bin Aufra saw the blade with which Hazrat Umarra was martyred, he said that he had seen that very blade the day before in the possession of Hormuzan and Jufainah. He asked them what they would use the blade for. They replied that they would use it to cut meat because they did not touch meat with their hands. Then, Hazrat Abdur Rahman bin Abi Bakrra said that when he passed by the killer of Hazrat Umarra, Abu Lu‘lu‘, he saw that Jufainah and Hormuzan were secretly conversing with him. “When he suddenly approached them, they fled, at which time a dagger fell

22 between them. It had two blades with a handle in the middle. Upon this, he stated that they should examine the dagger used to martyr Hazrat Umarra. When people saw the dagger, they realised that it was the very same dagger described by Hazrat Abdur Rahman bin Abi Bakrra.” The historian further writes: “As a result, there remained no doubt that both testimonies proved to be true, and were in fact the most reliable from among the Muslims. They testified that the knife used to martyr Hazrat Umarra was in the possession of Hormuzan and Jufainah. One of the witnesses stated that before Abu Lu‘lu‘ committed the murder, he saw him plotting with the other two and according to both witnesses, this all happened on the night before Hazrat Umarra was attacked in the morning. In light of this, is there any doubt that the Leader of the Faithful was the victim of a conspiracy that was spearheaded by these three people? It is also possible that there were other Iranians or people from other nations that were conquered by Muslims, who were also part of this conspiracy. “When Hazrat Ubaidullah bin Umarra heard the testimonies of Hazrat Abdur Rahman bin Aufra and Abdur Rahman bin Abi Bakrra, he perceived the entire world to be covered in blood. In his heart, he was convinced that every resident of Medina who had come from a foreign land was a part of this conspiracy and that they all had blood on their hands. He immediately took his sword and first killed Hormuzan and Jufainah. It is narrated that he called out to Hormuzan and when he came outside, he asked him to take a look at his horse, and then moved aside. As Hormuzan passed by him, he struck him with his sword. “When the Iranian realised that there was an attack, he proclaimed, ‘There is no god but Allah’ and fell to the ground. It is narrated that Hazrat Ubaidullah bin Umarra, who was the son of Hazrat Umarra, said, ‘Then I called upon Jufainah who was a Christian from Hira and the foster brother of Saadra bin Abi Waqas [they had been suckled by the same wet-nurse]. It was due to this relation that Saadra brought him to Medina, where he would teach others how to read and write. When I struck him with my sword, he made a mark of the cross in front of his eyes.’ “Hazrat Abdullah’sra other brother was no less enraged by the martyrdom of his father, and no one was more furious than the Mother of the Believers, Hazrat Hafsahra. “In any case, what he did was not permitted by the law; no person has the authority to personally seek retribution and to take back their rights; rather, the ultimate decision was left to the Holy Prophetsa and his successors after him. They would arbitrate justly among people and would order for the criminals to be punished. Thus, when Hazrat Ubaidullahra learned about this plot which ultimately resulted in the loss of his father’s life, he should have sought a decision from the Leader of the Faithful. If this plot was proven to be true, then he would have ordered for them to be punished, and if this plot did not prove to be true, or if the Leader of the Faithful, (i.e. the new Khalifah), had any doubt about it, then he would have issued a lighter punishment or he would have decided that Abu Lu’lu’ alone was to be held responsible.” (Muhammad

Friday 12 November 2021 | AL HAKAM Husain Haikal, Al-Faruq Umar – translated by Habib Ash‘ar [Lahore, Pakistan: Islami Kutub Khana], pp. 869-872)

In any case, what he did was not his lawful right. In short, it was not outside the realm of possibility for this to have been a premeditated plot, but owing to circumstances of that time, it may not have been possible for Hazrat Uthmanra to conduct an investigation immediately. But regardless of the circumstances, the early historians are silent about this matter. There is a debate amongst the historians of today regarding this, based on the circumstances of that time, and there seems to be some validity to their arguments, because the plot did not just end here; rather, Hazrat Uthmanra was also martyred as the result of a similar plot. This in fact further solidifies the point that in an attempt to halt the growing strength and victories of Islam, and in order to fulfil their burning desire for retribution, there were external forces who hatched a plot and martyred Hazrat Umarra. Allah knows best. It is recorded in Sahih Muslim that Hazrat Ibn Umarra narrates, “I was with my father when he was attacked. People praised him and said: ْ َ ّٰ َ ‫َج َزاك الل ُه خي ًرا‬ “‘May Allah the Almighty grant you the best reward.’ Upon this, Hazrat Umarra replied, ‘I am hopeful, but also afraid’. The people asked him to appoint the next Khalifa. He said, ‘Shall I bear your burden in this life and when I have passed away as well? I desire for my contributions to be equal in both, meaning neither should I be held responsible, nor should I receive any reward. If I were to appoint a successor, then this would be similar to he who was better than me i.e. Hazrat Abu Bakrra for he did appoint a successor (even if he did then there would be no harm). If I were to leave you without appointing a successor, then you were also left without being appointed a successor by he who was better than me i.e. the Holy Prophetsa’.” The second example he gave was of the Holy Prophetsa, who did not appoint his successor. Hazrat Abdullah says, “When he mentioned the Holy Prophetsa, I knew that he would not appoint a successor.” (Sahih Muslim, Kitab al-Imarah, Bab al-Istikhlaf wa Tarkih, Hadith 4713)

In another narration recorded in Sahih Muslim, Hazrat Ibn Umarra says that he went to Hazrat Hafsahra and she said, “Are you aware that your father will not appoint a successor?” He replied, “He will not do such a thing.” Hazrat Hafsahra said, “He will do so.” Hazrat Ibn Umarra stated, “I vowed that I would speak to Hazrat Umarra again.” He continues, “I remained silent until the next morning and did not say anything to him.” He further says, “I felt as if I was bearing the weight of a mountain because of this vow I had made. I returned and went to Hazrat Umarra, who asked about the state of the people. I told him the various things people were saying. Then I said, ‘I have heard something in particular that the people are saying, and I vowed to tell you. They think that you will not appoint a successor. If someone grazes your camels or shepherds your sheep, then he comes to you and simply leaves them, then you would think that he has abandoned them. Similarly, protecting people is even more important.’” He says, “Hazrat Umarra agreed with what

I said and looked down for a short while. Then he looked up, turning towards me, and said, ‘Allah the Most High will protect His faith. If I do not appoint a successor, then it would be similar to the Holy Prophetsa who did not appoint a successor. If I do appoint a successor, it would be similar to Hazrat Abu Bakrra who did appoint a successor.’” Hazrat Ibn Umarra, the son of Hazrat Umarra said, “By God, when Hazrat Umarra mentioned the Holy Prophetsa and Hazrat Abu Bakrra, I knew that he would not hold anyone in the same esteem as the Holy Prophetsa and thus, he would not appoint a successor.” (Sahih Muslim, Kitab al-Imarah, Bab alIstikhlaf wa Tarkih, Hadith 4714)

Hazrat Miswar bin Makhrama relates that when Hazrat Umarra was injured, he was experiencing extreme pain. And in order to try and reassure him, Hazrat Ibn Abbasra stated, “O Leader of the Faithful! If the situation has come to this, then you have stayed in the company of the Holy Prophetsa and were an excellent companion. The Holy Prophetsa departed in a state whereby he was happy with you. Thereafter, you stayed in the company of Hazrat Abu Bakrra and were an excellent companion to him and he departed in a state whereby he was happy with you. Then, you remained in the company of the companions and were an excellent support for them and if you depart from them, then indeed you will depart them in a state whereby they will be happy with you.” Upon this, Hazrat Umarra replied, “You mentioned regarding the companionship with the Holy Prophetsa and him being pleased with me is purely owing to the grace of Allah the Almighty upon me. Then, you mentioned regarding my companionship with Hazrat Abu Bakrra and him being pleased with me and this was also owing to the grace of Allah the Almighty upon me. As for my state of concern which you can see at present is for you and your companions. I am not worried about myself, but I am concerned for you and your companions. By Allah, even if I had an entire land worth of gold, I would give it as fidya in order to save myself from Allah the Almighty’s wrath.” (Sahih al-Bukhari, Kitab Fada‘il Ashab al-Nabisa, bab Manaqib Umar bin al-Khattabra, Hadith 3692)

Expounding upon the verse:

َّ َ ً َ ۚ‫َول َ ُي َب ِّدلَن ُهم ِّم ۢن بَ ۡع ِد خوۡفِ ِه ۡم أ ۡمنا‬

“[…] and that He will, surely, give them in exchange security and peace after their fear”, Hazrat Musleh-e-Maudra states: “The Khulafa never had to face any such trial owing to which they had to experience fear. And if they did, then this was transformed into a state of peace by God Almighty. Undoubtedly, Hazrat Umarra was martyred, but when one ponders over the historical facts, it becomes evident that Hazrat Umarra did not have any fear of him being martyred. In fact, he would repeatedly pray, ‘O Allah! Grant me the station of martyrdom, and that too, in the city of Medina.’ Thus, how could anyone possibly claim that a person who spent his entire life praying to be granted the station of martyrdom in Medina was made to experience fear at the time of his martyrdom and the state of his fear was not transformed into a state of peace? If Hazrat Umarra was fearful of being martyred and was subsequently martyred, then it could have been said that God did not transform the state of fear into peace.

However, Hazrat Umarra would pray, ‘O Allah! Grant me the station of martyrdom in Medina.’ “Thus, in light of the incident of his martyrdom, how could anyone claim that he feared being martyred? In fact, since he did not fear being martyred and would pray for it, and God Almighty accepted his prayer, it is therefore evident that according to this verse, he never experienced any kind of fear. And, just as I have mentioned earlier, this verse states that anything which the Khulafa have fear of can never occur. Moreover, it is the promise of Allah the Almighty that He shall give them in exchange security and peace after their fear. However, if one does not even fear something, rather considers it to be a means of his honour and elevating his rank, then it is futile to claim that he experienced fear and to question why was it not transformed into a state of peace.” This is a point which ought to be understood. Hazrat Musleh Maudra further states: “When I read this prayer of Hazrat Umarra, I thought to myself that this means, in other words, that the enemy would have to attack Medina and the attack would be so intense that all the Muslims would be destroyed. Thereafter, the enemy would reach the Khalifa of the time and martyr him as well. However, Allah the Almighty accepted the prayer of Hazrat Umarra but at the same time also created such means whereby the honour of Islam was safeguarded. Thus, instead of an external attack being launched on Medina, a wretched individual from within the city martyred him with a dagger.” (Tafsir-e-Kabir, Vol. 6, 378)

Whilst mentioning the Islamic teachings regarding the freeing of slaves, Hazrat Musleh-e-Maudra has also mentioned the martyrdom of Hazrat Umarra and the factors which lead to it. Hazrat Musleh-e-Maudra states: “The first injunction is that one ought to free the slaves without seeking anything in return from them and simply do it as an act of kindness. If one is unable to do this, then they should grant them freedom by taking something in recompense. Even if then there is a slave who neither has the means to acquire his freedom, nor does the government to whom he belongs show any interest and his family members also show no concern, then he can give a notice [to his owner] and can acquire his freedom by fulfilling his payment through instalments.” The prisoner who has been taken as a slave can fix his own instalments of payment. “In such a scenario, apart from the amount for the instalments, the rest of his earnings will belong to him and he will be considered as a free man.” In other words, he will pay his instalments from whatever he earns which has been fixed to acquire his freedom and the rest of his earnings will remain his own and this would be a form of freedom for him. “Hazrat Umarra was martyred by a similar kind of slave, who had entered into an agreement [to acquire his freedom]. This slave had entered into an agreement with the Muslim man in whose possession he was and asked him to fix a payment in monthly instalments according to his means, which he would gradually fulfil and thus acquire his freedom. Subsequently, he fixed a small sum of money which he began to pay. “One day, he complained to Hazrat

AL HAKAM | Friday 12 November 2021 Umarra that his owner had fixed a very large amount of payment and asked for it to be reduced. Hazrat Umarra assessed his income and found that his actual income was far higher than the amount of income on which the instalments were based. Upon this, Hazrat Umarra stated that based on his actual income, this instalment was very little and could not be reduced. “This slave was extremely angered at this decision and felt that since he belonged to Iran therefore the decision was issued against him and the decision had been made in favour of his owner who was an Arab. And so, out of anger, he attacked Hazrat Umarra the very next day with a dagger causing such injuries which lead to his martyrdom.” (Islam ka Iqtisadi Nizam, Anwar al-Ulum, Vol. 18, pp. 28-29)

Hazrat Musleh Maudra further states: “There are two things which lead one astray from the right path; either it is extreme malice or extreme love. At times, one harbours extreme malice over a very minor issue. Look at the time of Hazrat Umarra in that such a small incident led to such a degree of malice that it ultimately caused great harm to Islam and I feel that the repercussions of this incident are still felt to this day. “Once, a case was brought before Hazrat Umarra whereby someone’s slave was earning far more than what he was paying to his owner [to acquire his freedom]. Hazrat Umarra called this slave and said to him that he should pay his owner more. At that time, there were very few people who possessed a specialised skill, hence the blacksmiths and carpenters were greatly valued. This slave would build flour mills to grind wheat and would earn a good amount. Hazrat Umarra fixed 3.5 annas [a unit of currency formerly used in the Indian subcontinent] which he had to pay his owner. This is a very small amount; however, he felt that Hazrat Umarra had made a wrong decision and began to harbour malice in his heart against Hazrat Umarra. “Once, Hazrat Umarra asked him to make a millstone for him as well and upon this, he replied, ‘I will build a millstone which will function very effectively.’ Hearing this response, someone said to Hazrat Umarra that he was threatening him.” This seems to be similar to the incident that was narrated earlier or the same one, but nevertheless it is referring to the same slave. “Hazrat Umarra stated that his words did not reflect [that he was issuing a threat].” In the earlier narration, Hazrat Umarra himself stated that he had made a threat. “The companion stated that his tone was such that he was making a threat. Following this, one day Hazrat Umarra was offering his prayers that this slave attacked him with a dagger and martyred him.” Hazrat Musleh-e-Maudra further writes: “That Umarra, who was the king of millions and ruler of a vast empire and among the best guides of the Muslims, was killed for a mere 3.5 annas. The fact of the matter is that whoever harbours enmity and rancour will not worry whether it is 3.5 annas or two annas. They only wish to quench their thirst [for retribution]. Their disposition becomes aligned in a way that they fuel their hatred. In such a condition they do not see how their actions will affect themselves nor others. When Hazrat Umar’sra killer was asked why he committed such a heinous act, he replied that a verdict

was passed against him and so he took revenge.” This particular detail has not been mentioned previously. Perhaps they had a short moment whilst they were capturing him wherein he stated why he had killed Hazrat Umarra and after this he killed himself. Hazrat Musleh-e-Maudra further states: “Having mentioned this painful incident, I have stated before that this incident has had an effect on Islam even until today. Although death is always attached to man, one usually does not expect death to overcome them when one is strong and healthy. When one becomes weaker and their health declines, people [around them] naturally become alert and begin to plan about the future. They do not speak about this matter between themselves, but a driving force is created that stimulates people to prepare for the future. For this reason, when a leader passes away, the people are vigilant and prepared. “Since Hazrat Umarra was strong and healthy, despite being 63 years old, the companions could not fathom that Hazrat Umarra was soon to depart from among them. For this reason, they were completely unaware of how to prepare for the future when all of a sudden, the trial of Hazrat Umar’sra demise befell them. “At that time, the community was not prepared to accept a new leader. Owing to this lack of preparation, the people did not develop that relationship with Hazrat Uthmanra as they should have. For this reason, Islam was in a fragile state and by Hazrat Ali’sra time, this condition became ever more precarious.” (Khutbat-e-Mahmud, Vol. 11, pp. 240-141)

According to Hazrat Musleh-e-Maudra, this could also have been a reason for the dissension and discord which arose later on. During times of discord and conflict, it is necessary for a few people to stand guard. This is also mentioned by Hazrat Muslehe-Maudra in relation to the martyrdom of Hazrat Umarra. Hazrat Musleh-e-Maudra states: “There is a clear command of the Holy Quran that for the safety of the Muslims, half the people ought to remain on guard. Although this has been mentioned in relation to war when a group of people need to be safeguarded; however, from this one can infer that in order to protect against a smaller trial, if a few people stand guard during prayers, then this is not objectionable; rather, this will be a necessary procedure.” Hazrat Musleh-e-Maudra further states: “If in times of war, 500 people out of 1,000 can stand guard, then at times when there is little danger, can five or ten people out of 1,000 not stand guard? To say that there is no active danger is a futile argument. “What happened with Hazrat Umarra? He was leading the prayers and whilst the other Muslims were also occupied in prayer, a wretched individual thought this to be a perfect opportunity to attack. He stepped forward and struck with his dagger. “If after this incident, someone says that standing guard during the prayers is contrary to the principles and sanctity of prayer, then such an individual only exposes his own ignorance. The example of such a person is like that of a foolish person who enters a battlefield and when an arrow hits that person, blood begins to pour out, as a

result of which he runs away wiping away the blood and saying, ‘O Allah! Please let this be a dream and not really an arrow that has struck me.’ […] “In history, we find an incident in which the companions did not take the necessary safety precautions, as a result of which they suffered greatly. When Hazrat Amrra bin al-Aas went for the conquest of Egypt and he had conquered the area, when he would lead the prayers, there would be no one on guard. When the enemy saw that during this time [at prayer times], the Muslims are completely oblivious, subsequently they organised a day in which they sent a few hundred men fully armed precisely at a time when the Muslims were in prostration [sajdah]. As soon as they arrived, they began severing the heads of the Muslims. Historical accounts show that on this day, hundreds of companions were either killed

or injured. One after another they would fall to the ground and this continued on. The people around them could not comprehend what was going on until the Muslims had suffered greatly. “When Hazrat Umarra learned of this incident, he admonished them, saying, ‘Were you not aware that you ought to have ensured for guards on patrol?’ But little did Hazrat Umarra know that the same incident would take place with him whilst he would be in Medina. After this incident, the companions ensured that during the prayers, there would always be people on guard.” (Khutbat-e-Mahmud, Vol. 16, pp. 68-69) With regard to Hazrat Umar’sra debt, I have mentioned about it previously as well. But further details regarding this are that Hazrat Umarra enquired about his debt from his son and stated, “Abdullah bin Umar, go and see how much debt I owe.” When

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he checked, the total amounted to 86,000 dirhams. Hazrat Umarra said, “O Abdullah! If the wealth of Umar’s family is enough to pay for this, then pay my debt from there. If this is insufficient, then ask from the Banu Adi bin Kaab. If they are also not able to pay it off, then ask from the Quraish, but do not ask anyone else.” (Ibn Saad, Al-Tabaqat al-Kubra, Vol. 3 [Beirut, Lebanon: Dar al-Kutub al-‘Ilmiyyah, 1990], p. 257)

The companions knew that their leader, who lived a modest and simple life, never accumulated this enormous debt owing to spending on himself. They knew full well that this money was spent on the poor and needy and that was why he ended up in debt. For this reason, Abdur Rahmanra bin Auf said to Hazrat Umarra, “Why do you not take this amount from the treasury and pay off your debt?” Hazrat Umarra replied, “Heaven forbid! Do you wish that after I am gone, you and your companions say that you left your own portion for the sake of Umar? You will be able to console me now, but after me, there will be such a situation that I will not be able to escape from.” Hazrat Umarra then said to his son, Abdullah bin Umarra, “Take on the responsibility of paying my debt.” Thus, he accepted this responsibility. Hazrat Umarra had not yet been buried when his son called some members of the shura [consultative body] and a few Christians as witnesses regarding his responsibility for paying the debt. After the burial of Hazrat Umarra, Friday had not passed when Abdullah bin Umarra took the amount owed and went to Hazrat Uthmanra. He fulfilled this responsibility in the presence of a few witnesses. (Ibn Saad, Al-Tabaqat al-Kubra, Vol. 3

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[Beirut, Lebanon: Dar al-Kutub al-Ilmiyyah, 1990], p. 273)

With regard to repaying of Hazrat Umar’sra debt, there is another narration mentioned in Wafa al-Wafa. Hazrat Ibn Umarra narrates that when Hazrat Umar’sra demise was imminent, he owed some debt. Hazrat Umarra called Hazrat Abdullah and Hazrat Hafsah and said, “I owe some money from the wealth given to me by Allah, and I wish to meet Allah the Almighty in a state whereby I will be free from debt. Thus, in order to pay off this debt, sell this house”, i.e. the house in which he resided. “If there is still something left to pay, then ask Banu Adi. Even then if there is an outstanding amount, ask the Quraish, but do not ask anyone else.” After the demise of Hazrat Umarra, Hazrat Abdullahra went to Hazrat Mu‘awiyahra, who purchased the house, which was known as Dar al-Qada. Hazrat Abdullahra sold the house and paid off Hazrat Umar’sra debt. For this reason, this house became known as: َ َ ُ َ ُ ��َ ‫ار قﻀﺎ ِء َدﻳْ ِن ﻋ‬ ‫د‬ “The house with which Hazrat Umar’sra debt was paid off.” (Allamah Nuruddin, Wafa alWafa bi Akhbar Dar al-Mustafa, Vol. 1, Ch. 2 [Peshawar, Pakistan: Maktabah al-Haqqaniyyah, Mahallah Jangi], p. 222)

There are accounts remaining and, insha-Allah, I will continue to narrate them in the future. (Original Urdu transcript published in Al Fazl International, 5 November 2021, pp. 5-10. Translated by The Review of Religions.)

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