(Fish Farmers
Development Agency - FFDA
(1992-1997)
(Intensive Marine Fisheries ProgramIMFP)
per capita
per
Yunus should work towardsnationalreconciliation.
8105 22 6626
mandd.sobhann86@gmail.com
Mandd Sobhann, Kalangann, Makale, Shakthinagar, Mangalore 575 016.
PratapanandaNaik,SJ
LoyolaHall,Miramar,Goa
Re-editedon27thAugust2024
Onthe08thofSeptember,Catholics and Orthodox Churches celebrate the Feast of the Nativity of Blessed Virgin Mary all over the world. In Goa, in the sixteenth century this feast was called Mônti Fest. Now unfortunately, this name is forgotten in Goa, and it is merely called the Feast of the Nativity of Blessed Virgin Mary. In Sindhudurg DioceseitisnowknownastheFeast oftheOurLadyofVailankanni.
However, today Mônti Fest is the most popular and important cultural and family feast among the Konknni Catholics of Karnataka. It mustbenotedthatthe98to99%of Konknni speaking Catholics and Hindus of Karnataka, are originally from Goa. They migrated from Goa to Coastal Karnataka from the 16th centuryonwardsforvariousreasons suchas
1. Famine of 1553, 1630-1631 (TeotonioR.deSouza2009:30;Pius F. Pinto 1999a:24; B.S. Shastry 2000:257).
2. Declining food production (B.S. Shastry2000:257).
3. Economic hardships. Conversion deprived converts of much of their former status. The Portuguese noblemen and ministers showed greater respect to Hindus than to Christians (Teotonio R. de Souza 2009:196).
4.Conversions also brought humiliation and ill-treatment on convert and they were treated as captives (Machado A.2015:106).
Hence migration was one of the options.
5. Epidemic in 1543, 1545, 1570, 1583-88, 1618-19, and1635 (Pius F. Pinto 1999a:23; B.S. Shastry 2000:257).
6.InvasionbytheMarathasin1667, 1683, 1739 (Teotonio R. de Souza 2009:30; Machado A.2015:102-104; PiusF.Pinto1999b:18).
7. Adil Shah of Vijayapura (formerly known as Bijapur) invaded Bardes and Salcette in 1570 and between 1654-1659 (Teotonio R. de Souza 2009:30;PiusF.Pinto1999b:17;Alan Machado2015:102).
8. Two severe cyclones accompanied by earthquakes in April 1649 and in July 1654 (TeotonioR.deSouza2009:30).
9. Inquisition introduced in 1560 (B.S. Shastry 2000:257) and it was abolished only in 1812. It was intolerant in its religious attitude, it wanted to impose the Portuguese
type of Christianity on the new converts of Goa by force, it wanted to eliminate all the traces of local culture. Their names, food habits, socialcustoms,andevendresswere made to conform to the European Christian standards. It created a senseoffearandinsecurity.Thus,to escape from this tyranny migration was the only option (Pius F. Pinto 1999b:14-17).
10. Imposition of Portuguese
language and culture upon all the natives and suppress their native languagethroughthedecreeofthe 27th of June 1684 (Teotonio R. de Souza 2009:67; Pius F. Pinto 1999a:24).
11. Excessive taxation by the Portuguese(PiusF.Pinto,1999a:1516;AlanMachado2015:99).
12. The Portuguese Christians were not fully prepared to accept the native Christians as social and cultural equals. They practised social discrimination if the native Christians tried to maintain a separate identity through their
language, customs, and manners (PiusF.Pinto1999b:16-17).
13.PopulationprobleminGoa(Pius F.Pinto1999:18).
14. Nayaka Kings of Keladi welcomed from Goa, cultivators, and skilled labourers such as carpenters, fishermen, masons, potters, goldsmiths, businessmen, etc. (Pius F. Pinto 1999:19-20); the policy of religious liberalism of the NayakaKingsprovidedincentivesto migrate.
Agricultural land was scarce in Goa andavailabilityoffertilelandsalong
the Coastal Karnataka was easy. Keladi kingdom had scarcity of skilledlabourers.Thisvoidwasfilled by the migrant Christians (Pius F. Pinto1999:18).
15. The Konknni speaking Christian migrantsdidnotcometotheKeladi kingdom with empty hands. They had cash at their disposal, which they invested in Keladi territory. Therefore, Nayaks of Keladi wholeheartedlywelcomedChristiansfrom Goa to their kingdom. (Pius F. Pinto 1999:19).
16.InGoatherewasscarcityofrice. The local food production was not sufficientformorethanfourmonths in a year. Kanara’s rice kept Goa alive(AlanMachado2015:105).This
situation too caused migration to Karnataka.
17. The Christian farming migrants with their qualities of discipline, hard work, honesty, and skill contributed much to the prosperity of Keladi kingdom (Pius F. Pinto 1999:19).
18.TheKeladikingsknewthatitwas politically profitable to invite the Christians from Goa to their kingdom because these Christians knewthestrengthsandweaknesses of the Portuguese (Pius F. Pinto 1999:20).
The Konknni speaking Hindus migrated from Goa to Karnataka, Maharashtra and Kerala as early as the 10th century (Alan Machado 2015:97). The Catholic Konknnis (Konknni speakers) who migrated from Goa took this Mônti Fest from Goa along with them to Coastal Karnataka. Now these Konknni Catholic settlers of Coastal Karnataka are spread out in India and all over the world and they celebrate Mônti Fest with great enthusiasm, wherever they have settled.
Konknni as the cultural identity of Konknnis:
Unfortunately, and wrongly, Konknnis of Coastal Karnataka are labelled as “Mangaloreans”. Mangaluru is the district headquarters of Dakshina Kannada district. ItisunfairtolabelKonknnis
who live in Uttara Kannada, Udupi, Shivamogga, Mysore, Bengaluru, Chikkamagaluru, Dharwad, Belgavi, Kodagu, Hassan, and elsewhere, who have nothing to do with the city of Mangaluru, to be clubbed together as “Mangaloreans”. Moreover, Mangaloreans, Goans are regional identities and not the culturalentities.InIndia,thecultural identity is primarily based on the language affinity. For example, Gujarati speakers are known as Gujaratis, Sindhi speakers as Sindhis,irrespectiveoftheirplaceof birth or dwelling. In this logical sense,allKonknnispeakingpersons and those who belong to Konknni speakinglineagetoberightlycalled asKONKNNIS.
GoaArchdioceseandMôntiFest:
OurLadyoftheMountOldGoa Mônti Fest was fostered in Coastal Karnataka by priests from Goa who were serving in Coastal Karnataka till 1838. In 1838 Dakshina Kannada
district - Mangaluru (earlier known as Mangalore) as its headquartersofCoastalKarnatakawasseparated from the jurisdiction of Goa Archdiocese. Similarly, on the 19th of September 1953 Uttara Kannada district (Karwar as its headquarters) and Belgavi district were separated from the jurisdiction of Goa Archdiocese and Belgavi Diocese was erected. Irrespective of these developments, Mônti Fest continued in Coastal Karnataka the most popular feast. Now let us see how Mônti Fest took its origin in Goa.
ThearrivalofthePortuguese:
On the 25th of November 1510, in thesecondattemptthecommander of Portuguese army Afonso de Albuquerque (1453-1515) conquered Tiswadi from Adil Shah of Bijapur (now Vijayapura). Soon after the conquest he ordered a chapel to be built in honour of Our Lady to thank her for his escape fromKamaranislandintheRedSea. Thusinbetween1510-1519,Capela de Nossa Senhora do Monte (The chapel of Our Lady of Mount) was builtonthehillockattheCityofGoa (nowknownasOldGoa).Hediedon the16th December 1515. According to his will he was buried in that chapel.In1566,hisbodywasmoved to Nossa Senhora da Graça church inLisbon.ThechapelofOurLadyof Mount was probably reconstructed twice. It had a dimension of a church and in fact it was a parish when the City of Goa was thickly populated. Since the chapel was on the mount and in Portuguese ‘Monte’ means mount, that chapel was called in Konknni “Mônti SaybinničhemKøpel”(theChapelof OurLadyoftheMount).Ithadthree altars.Themain altarwasdedicated to Our Lady of the Mount. The side altarswerededicatedtoSt.Anthony of Padua and to St. Anthony, the Hermit. Due to this chapel, the universally celebrated Feast of the Nativity of Our Lady on the 8th September, in Goa came to be known as Mônti Saybinničhem Fest or Mônti Fest. Daily Mass was celebrated when it was a parish in the 16th century. The feast is now
celebrated inthis chapel onSunday afterthe8thofSeptember. Besides, on the 8th of every month, an evening Mass was celebrated. I do not know whether this practice continues or not. Until 2001, this chapel was in ruins. A restoration project was then planned and funded by the Fundação Oriente in association with the Goa government. This restored chapel still exists in Old Goa and it has become famous to host the muchacclaimed Monte Music Festival to integrate the Indian and Western forms of classical music. It attracts both music performers and lovers fromvariouscountries.Besides,this chapel has been the backdrop for manyBollywoodfilms.
ThearrivaloftheJesuits:
In 1543, the Portuguese conquered theBardesandSalceteregionsfrom Adil Shah. These two regions with TiswadicametobeknownasVelhas Conquistas (Old Conquest). On the
6th of May 1542, Francis Xavier, the first Jesuit priest of the Society of Jesus arrived in the City of Goa. He wasfollowedbymanyotherJesuits. In 1552, Fr. Gaspar Barzeus (15151553),aJesuitpriestofDutchorigin came to Goa. He was a good preacher and a talented person. Francis Xavier appointed him as the Rector of St. Paul College at City of Goa and the Vice-Provincial of the EastProvinceoftheSocietyofJesus. Fr. Gaspar died in Goa on the 18th ofOctober1553.Whenhewasalive, he introduced to teach music in St. PaulCollege.Hewasresponsiblefor introducingtheculturalphenomena for the creation of a Latin Indian culture, like plainchant, polyphony, western musical instruments (like organ,piano,trumpet,guitar,violin, viola, harp, shawm, flute, vihuela, lute, harpsichord, and percussion drum), as well as Western musical forms like oratorio, cantata, villancico,andevenopera.Hemade liturgylivelybyinitiatingthecustom of the sung Mass and of chants accompanied by the organ, as well as by instituting the post of choir master (mestre capela). Drama and music were conjoined most effectivelyinthePassos(sufferings).
Passion plays enacted with the aid of images, including scenes from the Last supper, the agony in the garden, the scourging at the pillar, the crowning with thorns, the "Ecce Homo",thejudgementofPilate,the carrying of the cross, the crucifixion and the entombment. These ceremonies first performed with greatpomp,inthefirstmonumental ChurchofSt.PaulCollege(nowOld Goa), of the Jesuits (José Pereira 1995:9-20).
Fr.BarzeusandMôntiFest:
The Mônti Fest with flowers, introduced by Fr. Gaspar Barzeus was held in commemoration of the Nativity of Mother Mary on the 8th September. He asked the newly convertedCatholicboysto cometo thechurchintwolongrowsinwhite tunicsandcrownedwithchapletsof flowers,dressedas“angels”carrying
bamboo baskets of flowers. They wouldwalkinprocession,apairata time, to the statue of Mother Mary in the Jesuit church of St. Paul College, empty their baskets at her feet, and return to their places, singing “O Gloriosa Virginum” The reference to this custom is found in the Jesuit letters written to the General of the Society of Jesus publishedinDocumentaIndicaVols 70-72. This custom of bringing flowerswasborrowedbyFr.Barzeus from the local Ganesh Chaturthi festival and adapted for the newly introducedCatholicreligion.
GaneshFestivalandMôntiFest:
According to the Indian calendar,
after the Shravan month, Bhadrapada month starts (correspondstoAugust/September of the Gregorian calendar). On the fourth day of Bhadrapada month, Ganesh Chaturthi in Konknni Chøvøt is celebrated. It is the most important, popular, and loved festival along the Western Coast of IndiaamongtheHindus.Sinceitisa family festival, persons who are residing far and near come to their ancestralhousetocelebrateGanesh festival. Before the festival, houses are cleaned, painted, and decorated. On the first day of Chøvøt, the idol of Ganesh is normally installed in the ancestral family house. The festival lasts for 1½, 3, 5, 7, 9, 11 days. It is celebrated with great splendour. During the festival, every day fresh local fruits, flowers, and sweets are offered. Local vegetable dishes are prepared. Anything prepared or offered to Ganesh is in odd numbers, namely, 1, 3, 5, 7, 9, 11, and so on. The Harvest Festival (Nøvyačhi Pøn’čhøm’) is celebrated the next day. Newly harvested paddy corn is brought home from fields and is worshipped. A few grainsareputintheday’smeal.The
corn is artistically tied to bamboo sticksdecoratedwithjungleflowers. This is fitted above the main door and removed in the next year after procuring new corn, with the belief that the house will be full of rice throughout the year. Pure vegetarian meals are served on banana leaves or other leaves. Sweet dishes are prepared. During the festival, non-vegetarian dishes andliquorarestrictlyforbidden.
In the Old conquest of Goa in the 16th century, the Feast of the Nativity of Mary was celebrated on the 8th of September, and it was called Mônti Saybinničhem Fest. Chøvøt and Mônti Fest come very close to eachotherintermsof date and certain customs. Fr. Gaspar Barzeus adapted the existing local tradition of Hindus offering fresh flowers to Ganesh, now to Mother Mary of Christianity. The Jesuit missionaries who spread Christianity in Goa, took care to retainoradaptlocalculturalrootsof Hindus.MôntiFestisthebestproof ofthis. Someoftheculturaltraitsof Ganesh Chaturthi are reflected in Mônti Fest as it is celebrated by KonknniswhomigratedfromGoato
Coastal Maharashtra and Coastal Karnataka. During the nine days of novenas and Feast Day of the NativityofMary,heencouragedthe Catholic boys to bring flowers to honourMotherMary,totheChurch of Our Lady of Mount. Everyday fresh flowers were brought. Within no time this tradition became very popular among Catholics in every church of Old Conquest. In those days the newly converted Catholics of Goa were eating only vegetarian food on the 8th of September. Gradually due to the Portuguese influence, this custom disappeared. Now for the nine days of novenas and feast, sprinkling of flowers is replacedinafewparishesofGoa,by placing a flower at the feet of the statue of Mother Mary by everyone whocomestothechurch.
The Feast of Nativity of Lady in ModernGoa:
In Goa now Mônti Fest is known as “Saybinničhya Zølmačhi Pørøb”, or “Fulančhem Fest”, or the Feast of Our Lady of Vailankanni. The Catholics of Goa do not combine the Harvest Festival known as “KønnsančhemFestwithMôntiFest. It is celebrated in the month of
August. Raia village of Salcete has thefirstprivilegeofcelebratingiton the5thofAugust.InSalcete,mostly it is celebrated on the 15th of August. In Bardes, Aldona and Salvador do Mundo are the first to celebrate the Harvest Feast on the 06thofAugust.InTiswadi,thisfeast is celebrated mostly on the 24th of August. However, the village of Taleigão has the privilege over the others for this festival. It starts on the 21st and ends on the 24th of August. The priest blesses the new paddy crop and harvests a few sheaves of corn. In Goa this feast among Catholics is celebrated by
the Gaunkars (original settlers) only in rotation. The Gaunkar who celebrates the feast in a particular year, has to offer a lavish lunch to other Gaunkars. The other parishionershavenoroleinit. Thus unfortunately, the Harvest Feast among the Catholics in Goa is limited onlyto Gaunkarsand not to theentireparishcommunity
CoastalKarnatakaandMôntiFest:
In Coastal Karnataka Mônti Fest combined with Nøvem (the Harvest Festival) is celebrated by all Catholicswithgreatenthusiasmand joy in their respective parishes. It is a family feast, which unites its members. Therefore, as far as
possible, family members who are far away prefer to come to their family for the celebration of this feast. This custom too has its origin in Ganesh Festival. There is a misconception in Karnataka that Fr. Joaquim Miranda, a diocesan priest of Goa Archdiocese, who was serving at Farangipete, Dakshina Kannada District started the Mônti Fest in Coastal Karnataka. This misconception is far from the real facts. When the ancestors of Konknni speaking Catholics migrated from Goa to Karnataka, theytookculturaltraitsandadapted themtothisfeast.Fr.Mirandawasa known missionary serving in Dakshina Kannada district must have given the boost to this festival byintegratingthelocalcustoms.
Maria Bambina Statue and Mônti Fest:
Inthe19thcentury,SisterofCharity ofSt.BartholomeaCapitanioandSt. Vincenza Gerosa Congregation from Italy, who came to Mangaluru to establish their convents brought the statue of Maria Bambina to Mangaluru.Themultipleproduction of this statue was done by Simon and company and St Joseph
Workshop at Mangaluru. It is a beautiful statue of baby Mary in a sleepingpostureinacradle.
During the novena days, children search for flowers everywhere. As a boy, I after school, in the evening have gone 2 to 3 kilometres in search of flowers, especially golden trumpets, hibiscus, plumeria, marigold, periwinkle, tiger claw, balsam, etc. When these flowers were not available my mother would ask us to take wild sesame flowersandpumpkinflowers.Inher simple faith, mother would tell us thatMotherMaryacceptsallflowers brought to her with faith and love. Wechildrentookthoseflowerswith
great reluctance because other children would laugh at us. In the morning especially children with theirparentscametothechurchfor NovenaMasswithflowersarranged artistically in a basket or a plate. AftertheMass,childrencame in a procession singing the most popular song of Mother Mary “Søkkødd Sangata mellyam” and laid one main flower at the feet of Baby Mary’s statue called Maria Bambina. This hymn is a translation of the English hymn “Let us Mingle Together”, done first at Mangaluru. From there this hymn spread to Mumbai and Goa. In Goa, it changed as “Søgllim Sangata Mellia” replacing a few original words with the local Konknni words. After laying a flower, all the children stood in a horseshoe shape around theBabyMary’sstatueandsangthe song “Møriyêk Hôgôllxiyam” and sprinkled three times flowers around the statue. Afterwards, the priest incensed the statue, and the novena prayer was said. Finally, the priest gave a blessing, and the novenaofthedayendedbysinging the hymn of Mother Mary and kissingthestatue.Thisnovenaritual continuedforninedays.Withalittle
variation the same custom continuesforninedaysofnovenas.
FeastDayCelebration:
On the feast day the 8th of September,sheavesofnewcornare kept on a table near the grotto of MotherMaryorinanopenplace of church compound. People gather there and children are ready with theirflowerbaskets.The priestthen blesses the new corn, and it is carried in procession to the church by singing the hymns of Our Lady. Childrensprinkle flowers duringthe procession. Then, Feast Day Mass is celebrated. After the Mass, each family is given one or two sheaves of blessed corn. People carry it to their homes. In some parishes sugarcane or sweet dish “vorn” is served to everyone, especially to children by the sponsors. On the feastday,varioustypesofvegetable dishes of local vegetables are prepared in odd numbers, namely, 1, 3, 5, 7, 9, 11, … (as it is done for Ganesh Festival by the Hindus). A sweetdishcalled“vorn”or“pays”is prepared. Most of the Catholic families strictly eat only vegetarian meals on this day. However, in the northern part of Udupi district and Uttara Kannada, Catholics besides vegetarian dishes do prepare fish curryoffreshfish.Thiscouldbedue totheirnormalstaplefoodeveryday
of rice and fish curry. If fresh fish is not available, then the curry of dry prawnsisprepared.Nomeatdishes or alcohol is served on this feast. In some places, the blessed corn is peeled and mixed with milk, served to family members after saying a prayer in front of the altar. In other places,the peeledcornisputeither in the sweet dish “vorn” or in all dishes.Theremainingcornisplaced on the altar. That day people eat their lunch on a banana leaf. To those who could not attend the feast at home, a few grains of blessedcornissenttothembypost. My parents sent it to me faithfully from the time I joined the Jesuits in 1971 till their death in 2004. The customs of this festival have changedaccordingtothelocations, times, circumstances, and local customs. For example, banana leaves for meals are replaced by plates. In cities, the feast is celebrated on Sunday after the 8th September. Mônti Fest is now celebratedbytheCatholicKonknnis ofKarnatakainallpartsofIndiaand abroad, even in USA, Canada, Australia,NewZealandandJapanin their own way, even including the non-vegetariandishes!!! InGoa,the
culturalimportanceofthisfestivalis totally lost, but this feast is still preserved among the Konknni Catholics of Karnataka origin, especially in Coastal Karnataka. However, the core of the feast, namely, honouring Mother Mary with flowers has remained both in Goaandelsewhere.
In Goa there were two churches dedicated to Our Lady of Mount. One at Old Goa and the other built bytheJesuitsin1590atChinchinim. Later, Chinchinim church was dedicatedtoOurLadyofHope.The reasonforthisdecisionisnotknown to me. I do not know how many chapels in Goa are there dedicated to Our Lady of Mount. Outside Goa manychurchesarededicatedtoOur Lady in Karwar, Udupi, Mangaluru, Belgavi and Sindhudurg dioceses where Konknni Catholics are in majority. Surprisingly, in these dioceses not a single parish is dedicated to Our Lady of Mount. Why? It is a great mystery for me. Mônti Saybinn (Our Lady of Mount) is originally a native Konknni word of Goa. Unfortunately, in Goa, day by day Mônti Saybinn and Mônti Saybinničhem Fest terms are
dwindling and Vailankanni Saybinn name, which was originally from Tamil Nadu is getting prominence among the Catholics. It is true that Mother Mary is called by hundreds ofnames,butanameofGoanorigin should have been maintained and popularized. Here the role and leadership of the diocesan clergy is important. This is not happening. The probable reason could be, for the Catholics of Goa, “The grass is always greener on the other side of thefence”!
Bibliography:
deSouza,Teotonio(2009).Medieval Goa A Socio-Economic History. Saligão:Goa1556.
Machado, Alan (2015). Slaves of Sultan.Saligão:Goa1556.
Pereira,José(1995).BaroqueGoa. The Architecture of Portuguese India.NewDelhi:Books&Books.
Pinto,PiusFidelis(1999a).Desan’tør thavn bøn’dhøddêk (Køravølli Kørnatøkantle Konknni Kristanv). Mangalore:SamanvayaPrakashan.
Pinto,PiusFidelis(1999b).Konkani Christiansof Coastal Karnataka in Anglo-MysoreRelations(1761-1799 A.D.). Mangalore: Samanvaya Prakashan.
Shastry, B.S. (2000). Goa-Kanara Portuguese Relations 1498-1763. New Delhi: Concept Publishing Company.
On 8th September we celebrate the Nativity of Blessed Virgin Mary. In India we celebrate on that day the Day of the Girl Child. On 14th November, Children’s Day is celebrated in India. Then why should we celebrate the Girl Child’s Day separately? The reason is obvious.Inasocietywheregirlsand women in general are considered andtreatedassecondclasscitizens, assaulted, raped and murdered, empowerment of girls and women becomestheneedofthehour.
The Thomson Reuters Foundation report published in 2018 says that Indiaistheworld’smostdangerous country for women due to high risk of sexual violence and being forced into slave labour. It was a report made after a thorough study and survey by 550 experts on women’s issues. The widespread practice of female foeticide, infanticide, discrimination of girl children, sexual harassment of girls and
The horrendous rape and brutal murder of the trainee doctor on dutyinRGKarMedicalCollegeand Hospital in Kolkata on 9th August this year followed by rape of two four-year girls in a school in Badlapur in Maharashtra, just few dayslater,areonlytwoexamplesof recent inhuman assault on women and girl children, that are highlighted in the media because theygeneratedwidespreadprotests fromdoctors,nursesandthepublic. Thousands of similar cases of rapes and murders go unnoticed or unreported.
women, domestic violence, human trafficking,rapesandmurderswhich are reported every day in our newspapers and T.V. channels only corroborate this report. There is a crime committed against women (including girl children) every two seconds somewhere or the other in India. At least four rapes are reportedeveryhour.Manymorego unreported and unrecorded. Many girls simply go missing!So, you can imagine the volume of atrocities committedagainstgirlsandwomen inourcountry.
There is a clear anti-girl, and male preference mind-set in the Indian psyche. The anti-girl mentality is so strong that the discrimination against the girl child begins already in the womb. The family, especially the mother-in-law does not want the girl child. Through sex determination tests (Ultrasound) oncethefamilycomestoknowthat the woman carries a girl child that foetus is aborted. There are approximately 15 to 16 million abortions taking place every year in India, most of them are selective abortions of girl children. The girl is not wanted as she is seen as a
burdentothefamily,foratthetime of her wedding, girl’s parents must pay a huge dowry to the boy’s family.
So, the girls are either killed in the womb or neglected to death after birth. The national sex ratio as a result is about 900 girls to 1000 boysandinsomeStateslikePunjab, Haryana, Chandigarh, Rajasthan, Uttar Pradesh, Tamil Nadu etc., wherefemalefoeticideisrampant,it is 800 girls to 1000 boys or even less,insomedistrictsbelow700.
Only a few girls have the good fortune of beingwelcomedwithjoy at their birth and well accepted in the family. Many girls are just tolerated after they are born and
experience clear discrimination having no opportunity to go to school or no opportunity for higher studies. She is made to do all household chores while the boy
goestoschool,spendstimeplaying with friends, and often turns out to beaspoiledbrat.
Therefore,allofusmustbeinvolved in empowering women and girls, respectingthemfromconceptionto natural death. Every girl, every woman is my mother, sister, or daughter. They must be respected andtreatedaccordingly.
I request the Parish Priests to have special liturgy and pray for the Girl Childrenspeciallyon8th September. Please organize some celebration after Mass to appreciate, affirm and honour girls. In the homily, please exhort parents and elders to treat girls with same respect and dignity as boys. Boys should be taught to respect every girl as their sister. Every child, boy or girl is a precious gift from God. Boy or girl, child is a pearl. All human beings irrespective of sex or gender enjoy the same dignity of the human person. That
must be recognized and respected. May Mary Our Blessed Mother, whose birthday we celebrate on 8th September inspire us and pray for allofusandprotectthegirlchildren underhermantle.Thereisnobetter day to celebrate the Day of the Girl Child than the Feast of the Nativity ofMary.
IwishallofyouaveryHappyFeast oftheNativityoftheBlessedVirgin Mary.
Day!Mayyourtribeincrease!
†GeraldJohnMathias BishopofLucknow
Dr. Charles Lobo
One of the things which has given me immense joy is the hobby of philately.PrintingofPostagestamps (for the purpose of buying postal service) is a monopoly of the Government even today although many of the postal functions have
been outsourced over the years. Philately is the art and science of collection of stamps. The hobby of philately was started in England. There is an interesting story behind it.
Shortlyafterthereleaseofthefirst
postage stamp in UK in 1840, one lady wanted postage stamps to prepare the wallpaper. Postage stamps in those days were not printed in large number as letter writingwasveryless.Shepublished anappealinthenewspaperseeking help from the people. As a result, she could collect postage stamps which she used to paper the wall. Penny Black is the name of the World’sfirstpostagestampreleased in May 1840. The first collectors used postage stamps for strange purposes like papering the walls of a room, decorating a ladies’ hand fan, making patterns on a vase etc. Thepurposeofcollectionofstamps was different. But with this the idea of systematic collection of stamps was born. People started collecting those small pieces of self-adhesive stamps just for the fun of it. In the beginning it was just the accumulation of stamps. Children started collecting stamps in large numbers just to show that he has the maximum number of stamps. It was competition. Later it became a hobby governed by rules and regulationsmadebytheFIPA.
Most of us only know about the Postage Stamps which are released by the Government from time to time and used by us to paste them to letters in proof of payment of postage. There are two types of postage stamps: the Commemorative stamps and the Definitive Stamps. Commemorative stampsareissuedtocommemorate a special event like the birth anniversary or death anniversary or centenaryofa person,aneventlike SaltSatyagraha,nature,monument, flora and fauna, etc. Postage Stamp of Yakshagaana, Kavi Muddanna or Joachim Alva and Violet Alva are commemorative stamps. They are printedinlimitedquantityandonce exhausted are not printed again. Therefore, they become rare over a period and become a collector’s item. The Definitive stamps are the stamps which we use on a day-todaybasisforsending mailandthey are printed in large numbers and reprinted when the old stock is exhausted.Yakshagaanastamp released in 2024 is a Commemorative stamp while SwamiVivekanandastamp given
aboveisadefinitivestamp. When a Postage Stamp is released by the Government, generally a cover (envelope) is also released along with it on which the newly released stamp is pasted and cancelled.Thisenvelopeisknownas First Day Cover (FDC). The Department of Posts also issues another category of covers known as Special Covers. These covers are issued on special occasions, and they are provided with special cancellations. However, postage stampisnotissuedonthatoccasion and any stamp can be used on the
special cover. Both are collected by thePhilatelists.
The Monti fest cover shown at the beginning of this article is a special philatelic cover. The left- hand side shows a group of children with flowers which is a common sight during the Novena. On the righthand side there is a postage stamp andapostalcancellation.Thepostal cancellation used on this cover showstheKanshi(orsheavesofnew paddy). It is due to this special cancellation it is known as a special cover. The cancellation is used on a limited number of covers say 1000 or 2000 and then the cancellation seal is destroyed or not reused. Therefore, the special cover becomes a collector’s item. Such special cancellations or pictorial cancellations are rarely produced. Generally, only the round cancellation stamp is commonly seenonthemailreceivedbyus. The Monti Fest philatelic cover shownaboveisonlyoneofitskind intheWorld.Itwasreleasedonthe Monti fest in 2018 at a function organized by the Kanara Catholic
Mrs.Marjorie
Association, Bangalore. It was sponsored (Service fee to the Department of Posts was paid) by Mr. Vally Fernandes of Fernandes Transport,Bangalore.
Aranha took the lead for KCA, Bangaloretomakethishappen. The coverwastoldforafacevalueofRs 10/- but today due to its rarity its valuehasmultiplied.
Through this Special Cover Monti Fest of Mangalore has found a special place in the world of Philately. It has celebrated not only our fest but our culture too. It is an invaluablecollector’sitemtoday.
AHappyMontiFesttoyou.
-Dr. Charles Lobo
AsAugustendsand September dawns, year after year Konkani Catholics with Mangalore roots, in all parts of the world are happy to remember 'Monti Fest' and all degrees of near and dear. The deep-rooted traditions, culture and religion (not Necessarily in the same order) as somehow deeply etched in the souls of this community. This one thought brings back childhood and older memories for the aged and all, an exciting time looked forward to by theyoungandnotsoyoungtoo.All said and done this is a time exclusive and exciting for most communities of Indian Christians too.Evenfornon-catholicIndians,it isfestivaltimegalore:Janmashtami, GaneshChathurthi,andmanyforms of Harvest Festivals.....and many common factors and forms of celebration come in to sight. The sun out after vigorous monsoon rainssetstheworldaroundusaglow and freshness, joy and happy times revive spirits and lives.
The landmark Konkani festivals and traditionstoregularlyrenewancient observanceshandeddownfromour ancestors as a treasure for wellbeing, identity and recognition, likeVEEZWeekly,manyfactors,lead the Konkan Community Celebrations towards cultural renewal - this is a notable courageous action for posterity. This article is an effort to surf some of the treasured customs and culture of the Konkani Catholics seen widely that have come to stay, grow and spread among other Catholics of India and overseas too. Take careful note of some of our traditions, history and culture.
Itis agreatwondertonotehowthe methods and practices commonly seen in Kanara, Goa, Mumbai and elsewhere, that Konkani folk have usedanddevelopedarenowclearly seenblendedwith andfollowed by CatholicCommunitiesinJharkhand, Odisha, Andhra, Bihar, and many NorthernEasternareas-indeedthis has a specific motivation over the yearsandtheprimitiveobservances oftheNeo-Catholicshastakenona very subtle goodness and following of a more streamlined ordered methods of celebrations, both religious and social. The explanations are very simple; many of the Konkani Catholic Community (Mangaloreans&Goans)haveforat least 150 years been serving as priests and nuns (and lay folks). Consciously and/or unconsciously they have handed down the practices they followed back home
and have been rapidly absorbed. Our diaspora in overseas lands too for decades have introduced Konkani festival rituals in overseas lands too and these have been adopted in several ways and blendedwithotherculturestoform unique forms. These are true and natural ways of ethnic assimilation historically.
Monti Festh Remembered: On September 8, every year (while this year 2024, Janmashtami August 26, Ganesh Chavthi September 7....). Many esteemed writers/historians through the ages
have written in detail about this celebration and its significance, many of our folk have studied and given thought. Celebrated in Kanara and Goa as far back as the start of the 1500s AD, continuing in different formats as per region to this day. Seen as a popular and important feast among the Konkani Catholics especially of Kanara/West coast and even more overseas. In November 1510, Portuguese army commander Alfonso de Albuquerque (1453-1515) conquered Tiswadi from King Adil Shah of Bijapur. Soon after that he orderedachapeltobebuiltonahill, in honour of Mother Mary as thanksgiving for his safe escape from Kamran (an island in the Red Sea). He died 5 years later and was buriedinthatchapel. Thechapelof ’Our Lady of Mount’ (Monti Saibeen) still exists in present-day Old Goa overlooking the Mandovi River, it closely connects with this harvestfestival.
Historicity & Perspectives: Christianityisseento have first set foot in India just 20 years after Jesus Christ's death at the age of 33 years, so to say in
about53.AD; thus it came to the Indian sub-continent before it was knowninmanywesterncountries.It was Jesus' close apostle one of the first 12, St.Thomas,came from Syria over the Arabian sea, and landed in theextremesouthoftheWestcoast ofIndia, whatisnowKerala.Itisnot wrong to think that Christianity had someexpositioninKanaratooeven before the Portuguese; spreading along the Coramandal- Tamil coast, to Mylapur and San Thome, the oldest known part of Christian history.
The Portuguese shadowed Mangalore since early 1500s AD, it took much effort to land on Mangaluru soil, on January 5, 1568 fortrading...itiswidelythoughtthat thefirst Catholic HolyMass (then in Latin) was celebrated on this holy Tuluva land on January 6, 1568, on thebanksofriverNethravathiinthe area still known as 'Haleya Kote' in Bolar. The Portuguese garrison had not less than 200 men, the then Portuguese fort was named 'Sao Sabastiao' (St.Sebastian), reluctant converts to Christianity 'Sarasvats' Konkani speakers from Goa,whohadsettledtherefromthe
banks of the extinct " River Saraswathi", were brought here to work in the spice mills and agricultural lands - from this pool the early Christian converts materialized, theywere later joined by another wave of Goan migrants, the first waves had reached Farangipete independently even earlier. Within the fort, across the 'Kudla Sangama' on the sands where the rivers merged with the Arabian Sea; was a settlement and small chapel, 'Nossa Senora de Rosario',(MotheroftheRosary)that served the garrison. By the time of PietroDellaValle’svisitin1623,two more primitive chapels, served by Franciscan padres came up beyond the fort but within the settlement. Thefirst'Rosario'cametobeknown as the ’poyeda ingreji’ (Tulu) or ‘church on the sands', and ’factory church’ of the Portuguese. The memory of the Portuguese fort, however,livesoninthenamegiven to the area ‘haleye kote,’ (old fort) name even today, in Bolar. Much developmenthasnodoubtresulted in the area of the small original 'Kudla/Mangaluru' town that lay between "Mangaladevi" Temple in Bolar and "Sharavu Ganapati"
Temple just inside Kodialbail ; the deity Mangaladevi has given this place it's name "Mangala-uru", so Mangaluru, Mangalore.
AD: The rulers of Vijayanagara and the Nayaks of Keladi encouraged theKonkaniSarasvatmigrationhere as a useful human resource in the economyoftheregion,evenbefore 1568, some from this community found reason to convert. Their abilities, ethics, discipline and loyalty were valued qualities. Agricultural land was available in South Kanara in plenty for cultivation. Gradually the Konkani Christians as others too, adapted to the land, learnt local languages, but retained Konkani as their mother tongue with their unique culture. They built churches, organized parishes; agriculture, industries and established trade creating wealth. They were well versed agriculturists, promoting socio-economic development; establishing them as rightful naturalizedrespectedcitizensinthe land. ThencametheruleofMysoreunder
Hyder Ali and his son Tipu Sultan1761 to 1799 AD. When South Kanara was under their rule, the KonkaniChristianswerepathetically enmeshed in the crossfire with British and suffered banishment to Srirangapatna in 1784. The fourth Anglo-Mysore war led to the liberation of Christians from captivity after 15 years. The Christianswhosurvivedthecaptivity returned to South Kanara, they resettled on the land and their land holdings were to some extent restored and their singular all around rise was seen as phenomenal. The British took over SouthKanaraafterthedeathofTipu Sultan in 1799 AD, till India became Independent in 1947.
The Glory of the Konkani Catholics 1800-1915 AD: The Roman Catholic faith in its present form took root in Mangalore from emigrant Konkani folk in the Potugese settlement around the commodity factories set up around the spot of the Portugese fort of St.Sabastian, the area locally now called 'Haleya Kote' whose foundation was laid on January 20, 1568,thatisover450yearsago.The
Konkani Catholics with a few others faced many trials and were grossly reduced in numbers by the advent of the 'Captivity' under Tipu Sultan at Srirangapatna which ended in 1799; the faith stabilized in the 1800s and spread in all directions withmanychurchesestablishedand parishes formed - Kanara Vicarate was established by the Holy See in December 1845 under Bishop Bernadine as Vicar Apostolic. Pope Leo XIII initiating a decree to set up a hierarchy in India and Mangalore becameanindependentdioceseon January25,1887.
Re-establishing the Catholic Churches and institutions started soon after the captives return to Mangalore, the diminished number ofCatholics.Itisrecordedthatafter return from the captivity, with the help of various sources they rebuilt churches and out stations. The British Government contributed towards the building of Rosario Church and Milagres Church. The Milagres Church was built in the year 1811 and rebuilt later in 1910. ThepostcaptivityRosarioChurchat thespotitisnowwasfirststartedin a primitive way inthe year 1813, on
a new spot of land provided by the British rulers. It was pulled down in 1910 after which the present one wasbuilt. Hence,thepresentvisible majesticoldedificewithadomelike that of St.Peter's Vatican was completed in 1915. Situated just Northeast of the confluence of the tworiversNethravathiandGurpura, old Bundar port area also includes NireshwalyaInthevicinity.Thelater BritishfortificationswerecalledFort St. Antony – now the district administration offices. Rosario Cathedral historically is the seat of the Bishop of Mangalore, though for over a century now the Bishop residesattheOfficialBishopsHouse at Kodialbail a couple of kilometers away, built in 1857. Many Bishops of Mangalore and prominent persons are entombed behind and around the present high altar in Rosario Cathedral. It is today one church where a traditional pulpit can still be seen and is used on Good Friday amidst traditional rituals. The times 1800 to 1915, was a time of struggle and strife with wars and economic poverty yet the Catholic Community rose up like an albatross from the ashes and seen tothrive.
The missionaries taught the new Konkaniconvertstoofferflowersto honour Our Lady of the Mount in the form of Infant Mary (Bambina) before the feast on September 8. Many of the Catholics from Goa started migrating South to Kanara fromthe16thcenturyonwardsand continuedcelebratingthefestival in Kanara (Kasargod to Karwar and inside up to the Western Ghats). Coastal Kanara came under the jurisdiction of Goa Archdiocese. The priests from Goa were appointed as parish priests; Monti Fest celebrations were fostered by the Goan priests who served in Coastal Kanara.
In 1526 the Portuguese established three churches around Mangaluru namely Our Lady of Rosary Church ( forerunner of present day Rosario Cathedral, but was then located opposite the estuary) at Bolar; two Portuguese tombstoneshavebeenfoundatthe said in recent times, Our Lady of MercyChurchatPanir,Ullalandthe Monte Marianno Church at Farangipete situated atop the hill on the northern banks of Netravati River. Monte Mariano
Church has been regarded as an ancient Catholic denomination, which includes a church, friary, seminary and monastery. Although Tippu Sultan destroyed many churches of Kanara, he spared the Monte Mariano Church at
Farangipet,asarespecttohisfather Hyder Ali’s friendship with Fr. Joachim Miranda, an aged Goan priest,thenRectorofMoteMariano. He would have been familiar with the ’festh’ celebration in Goa. Thus, Monti Fest celebrations were started at Monte Mariano, Farangipet, Mangalore, the catholic agricultural hub.
This feast day of Birth of Mother Mary is also dedicated to the ‘Girl Child’.Girlchildrenareablessingas life is procreated into the world througha woman.Everygirlchildis destined to be a daughter, a
mother, a wife, a sister. They are pillars to their families and the society.Itisimportantthatwemake efforts to protect the dignity of girl children considering the heartbreaking realities that have been prevailing in the society with regards to female infanticide and violenceagainstwomen.MontiFest celebration usually starts 9 days precedingthefeastdaywithnovena prayers accompanied with the ageold Konkani hymns “Moriyek Hogolsian” and “Sakkad Sangatha Melyaan”.Childrentakegreatpride and enthusiasm in offering flowers every day for those 9 days before the feast expressing love to our heavenly Mother. This year too it has commenced in most churches with August ended. Many favorable entities will in this season resurrect memories and different perspectives.
TheFeastDayFocus: Celebrated with great religious fervor and traditionalgaietyinalltheChurches of this area which are tastefully decorated. September 8 is celebrated as a harvest festival in thanksgiving for the new crops. All the Catholics adults and especially
childrengatheraroundthestatueof Infant Mary and offer flowers over the statue singing traditional hymns. Singing of those hymns givesusthesamethrillingfeelingof joyandfamiliaritythattakesusback to the days of our ancestors’ celebrating in the olden days. On thissolemnoccasion,justbeforethe festive Mass in the churches, the first grain which is the first bounty of nature is offered in prayer as an offering to Mother Mary and blessed, to be distributed among families. Sugarcane is also distributed in some churches followingtheceremony.Backinthe homes on that day, it is customary to peel and crush some of the blessed grains and mix it with jaggery sweetened milk or coconut milk. Novem, generally distributed by the eldest member of the house aftersayingaprayerofthanksgiving
for a good harvest and seeking God’s blessings on the family members for the year ahead. The feast day meal consists of an odd numberofvegetariandishesserved onbananaleaves.Theblessedgrain is also sent to family members who are away from home. This custom encourages and strengthens family bonding and togetherness. Monti Fest has great significance to the modern-day world as it brings families together not only in Mangalore but all corners of the world where Konkani Mangalorean Catholics have settled down. May we all strive to promote rich legacy, history, culture and traditions significantly,tokeepthemalive.Itis seen that this tradition is gradually filtering to other communities who arecreatingtheirownvariationsthe worldover! Letusproceedtoother connected festivals in Konkan and
Mangaluru, which have made a mark all over the world too.
Mangalore's Cathedral: The inscription seen above the main entrance pillars and portico reads “1568 – Queen of the Rosary Bless India – 1915”. Basically, this indicates,thefirsteverchurchofthe area was established in 1568; the Cathedral is the mother church of the Diocese and seat of the Bishop. The present edifice was blessed in 1915. In year 2008, it’s inside look, and surroundings have been given an aesthetic face lift - the sanctuary area has been artistically beautified with paintings particularly on the inner side of the dome and change has continued. The credit for this is perhaps to be attributed to the Church Councils and Parish Priests and many others involved through the times. There are many Konkani cultured
communities that live all over the globe, they include Konkani Catholics, Goud Saraswat Brahmin, Kudmi, Daivajna Brahmins, Navayats,Gudigar,Kharviandmany more. All these communities are foundtospeakthedifferentdialects (said to be around 44) that belong to the integral Konkani language. Religious festivals such as car festivals that are carried out in different Konkani Temples, Monti Festh of the Catholics and family occasions, and the Shigmo festival of the Kudmis are some of the festive celebrations that have kept the Konkani culture alive among widely spread people. May it be blessed and continue to thrive for eternity.
"Laudate Dominum omnes gentes/Laudate eum, omnes populi/Quoniam confirmata est/Super nos misericordia eius,/EtveritasDominimanetin aeternum.GloriaPatrietFilioet Spiritui Sancto. Sicut erat in principio,etnunc,etsemper.Et in saecula saeculorum.Amen"...... BEST Wishestoall readersand
communityforaMontiFesthfull ofJoy,Blessings&Harmony.
-Specially Compiled for VEEZ WeeklyBy:IvanSaldanha-Shet
FrAnushD’CunhaSJ
ThecelebrationoftheBirthofMary, knownastheNativityoftheBlessed Virgin Mary or fondly known as Monti Fest , holds significant cultural, religious, and social importance in South Canara, Karnataka. This region, with its rich tapestry of traditions and diverse communities, observes this feast with great reverence and enthusiasm. The celebration not only reflects the deep-rooted
Christian faith of the local population but also serves as a unifying event that fosters community and family spirit and cultural identity. Let me explore the historical, religious, and social relevance of the celebration, examining its impact on the local communityandfamilyanditsrolein preserving cultural heritage.
ThecelebrationoftheBirthofMary has its origins in the early Christian church, with the first recorded feast occurring in the 7th century. The feast is celebrated on September 8th and is rooted in the belief that Mary,themotherofJesus,wasborn to actively participate in the salvation to humanity. In South Canara, the Christian community, primarily composed of Catholics, has embraced this celebration as a
significant event in their liturgical calendar.
The arrival of Christianity in South Canara can be traced back to the Portuguesemissionariesinthe16th century.Theyplayedacrucialrolein establishing the faith in the region, leading to the construction of churches and the establishment of Christian communities. The celebration of the Birth of Mary became an integral part of the religious practices of these communities, symbolizing hope, purity,andmaternallove.
The Nativity of Our Lady or the birthday of our beloved Mother Mary,alsocalled as"MontiFest"by MangaloreanCatholiccommunityis also celebrated as a harvest festival like 'onam' of kerala, 'pongal' of AndhraPradeshandTamilNadu. Asperthelocalhistory,“MontiFest” has its origin in 1763 in Farangipet in the outskirts of Mangalore. Here, Fr.JoachinMiranda,aGoanCatholic priest of secular credentials, who lived around 250 years ago, started this practice on top of a hill, on the northern bank of the Nethravati
river where lies an ancient place calledMonteMoriano.
It is also known as Mount of Mary. Oral history goes to state that the NativityfestivalofourLadywasfirst celebrated at Monte Moriano to coincidewiththeannualfeastofthe church. The term 'Monti' has been derived from the word 'Monte' and overtheyearshasbeenmodifiedto beknownas'MontiFest'.
TheBirthofMaryiscelebratedwith various religious observances, including Mass, prayers, and processions. The liturgical significance of this feast lies in its emphasis on Mary’s role in the salvationnarrative.Asthemotherof Jesus, Mary is venerated for her obedience and faith, making her birthamomentofjoyandgratitude for Christians. In South Canara, churches are adornedwithflowersandlights,and special prayers are offered to honour Mary. The faithful participateinnovenasleadingupto
the feast, reflecting on her virtues and seeking her intercession. This period of prayer and reflection fosters a deeper spiritual connection among the community members,reinforcingtheirfaithand commitment to Christian values.
ThecelebrationoftheBirthofMary in South Canara is marked by vibrant cultural festivities that showcase the region'srichheritage. Traditional music and home-grown vegetable food play a significant role in the celebrations, creating a festive atmosphere that brings people together.
One of the most notable aspects of the celebration is the grand processions held in various towns and villages. These processions often feature beautifully decorated statues of Infant Mary, carried by the faithful through the streets. Participants sing hymns and offeringflowers, creatinga sense of
unity and shared purpose. The processions serve as a public expression of faith, allowing the community to come together in celebration.
Hymns Hymns are integral to the celebrations, with local Choirs leading traditional hymns that honour Mary. Some of the traditional hymns are – Sakkad Sangatha Mellya, Moriyek Hogolsiaan,BallokMoriyeAmche Raniy,NamanNamanMontimayie, Aaz Zalmali Mori Zalmali, Naval Vorthavalam and there are many more which makes the celebration devotional.
Food plays a central role in the celebrations,withfamiliespreparing specialdishestomarktheoccasion. Traditionally, on MontiFestday the mature branches of paddy corn on stalk are brought to the church. Theyareblessedandofferedtothe congregation. The blessed stalk of new corn is taken home. The de-
huskedcornispowderedandmixed with milk, ora special dishmade of coconut milk; it could be even payasam. It is taken with a great sense of reverence. Seven to nine varieties of vegetables are cooked for the festive meal. It is a family feastandthereforeallthemembers of the family sit together on the floor, pray together and prayerfully drink the new corn. The eldest member of the family leads the familyandaftertheprayergivesthe new corn (Novem) to the youngest member of the family.
The festivities encourage all members of the family to come together. This inclusivity helps to break down barriers and fosters mutual respect and understanding among the family members. The shared experience of celebration creates lasting memories and strengthens family ties. AFeastthatEmpowersWomen
strength and empowerment for women. The celebration serves as anopportunitytohonourwomenin the community, recognizing their contributions and roles within familiesandsociety.Maryplayedan important role in the salvation history, and she was present with thedisciplesatthebeginningofthe Church.HerroleintheearlyChurch cannot be sidelined. The feast therefore invites women to play an important role in the Church.
WhilethecelebrationoftheBirthof Mary remains a cherished tradition in South Canara, it faces challenges in the modern context. Urbanization, globalization, and changing social dynamics have impacted the way these celebrations are observed.
Mary is often seen as a symbol of
As younger generations become more influenced by global culture, thereisariskoftraditionalpractices being overshadowed. Efforts are
being made by community leaders and organizations to preserve the cultural aspects of the celebration, ensuring that they remain relevant and engaging for younger audiences. We find today celebration of Monti Fest in wherever there are Managlorians, be it India or overseas.
ARichHeritageofSouthCanara
ThecelebrationoftheBirthofMary in South Canara is a multifaceted event that encompasses religious devotion, cultural expression and family unity. It serves as a reminder of the values of faith, community, and love that are central to the Christian tradition. As the region continuestoevolve,thecelebration remains a vital part of its cultural identity, fostering connections among individuals and communities. We live in a complex
world. Divorces and separation, infights and rivalry among the family members are normal today. Family members don’t come togetherandsignificantlythegapis widened. Lack of communication among the members of the family has led to varied problems. The celebration of the birth of Mary could be a beacon of hope to our families. By embracing both tradition and modernity, the celebrationoftheBirthofMarywill continue to thrive, enriching the lives of those who participate and preserving the rich heritage of South Canara for generations to come.
-FrAnushD’CunhaSJ
Dean of Studies at South Indian
CommonJuniorate,aJesuitTraining CentreThiruvananthapuram,Kerala
Email: anushdcunhasj88@jesuits.net
Sundar Pichai the CEO of GoogleAlphabet, like me, is a graduate of IITKharagpur.Igraduatedin1969in Chemical Engineering and he in 1993 in Metallurgical Engineering. My cousin Paul Mathias on this Forum is also a graduate (1966, M.E.).
The IIT system, whose spearhead was India's Prime Minister Jawaharlal Nehru, began in 1950, withIITKharagpurbeingthefirstIIT, followed byfour more IITs: Bombay ('58), Madras ('59), Kanpur ('60) & Delhi('61).
It is these 5 IITs which have been producing the stellar IITians who havebecomehouseholdnameslike Pichai, Arvind Krishnan (IIT-K '98), CEO of IBMorevenVictor Menezes (IIT-B'70),whobecametheCEOof CitiGroup(1998-2005).
Other notable IITians are: Prof S. K. Bhattacharya (IIT-Kgp '60) who was
raised to the English Peerage as a Lord by Queen Elizabeth II in 2004; Prof. Pradip Khosla (IIT-Kgp '80)whobecamethe8thChancellor of the U. of California at San Diego in 2012; Prof. Nitin Nohria (IIT-B '84) who became the Dean of the Harvard Business School in 2010, and many, many more illustrious names!
Now there are 23 IITs in India (with 5 more to come in other countries), and with dilution has come a correspondingdropinthequality& caliberofgraduates.
Also,in accordance with social justiceprinciplestheGovernmentof India has initiated a quota system with 15% of the seats reserved for scheduled castes, 10% for scheduledtribes,and24% forother backward castes (vaishyas & sudras); which is their proportion of theIndianpopulation.
The remaining 51% of seats is open toall!Thereisnoquotaforgirlsper se, but there are affirmative programstoincreasetheirnumbers.
When I was a student at IIT Kharagpur from 1964-69, there wereabout50girlsinanall-girlshall of residence among a total of 2500 students, comprising about 2%. Now the ratio in all the 23 IITs is closerto20%.
It is sad that among the top 100 names of IIT entrants for 2024, publishedbytheTimesofIndia,you could spot no Catholic names. During my time in the 1960's, Christians made up at least 5% of the students (more than their proportionate share of the
population). That ratio has seen a steady decline over the years to becomejustatrickletoday! Closewithmybestwishestoall.
ProfessionalEngineer
DerekMichaelD'Costa,
IIT-Kgp'69,P.Eng.'76,FEC'09 55yearsinTorontoONCanada August12,2024.
Points to Ponder, September 2024
Those who wish to explore the concept of Fiction of Law will find interesting examples of the same in the labyrinthine maze called Income Tax Act 1961. A legal fiction in simple words is defining something to be true for the sake of convenience. Of course, “convenience” is something that thegovernmentofthedaydecides throughdeemingprovisionsinthe statutes passed by the legislature. When it comes to construction of taxstatutes itisimportanttobear in mind that the concept of “naturaljustice”rarelyprevails,as
courts have consistently held that “tax and equity are strangers” which implies that fiction of law is takentoitslogicalconclusioneven when such conclusions appear to beillogical!
Capital gains is defined differently for different kind of assets and theirtaxationvariesdependingon the type of asset and its holding period. Fortunately, Budget 202425 has simplified the definitions and taxation provisions to some extent. Following table summarizesthechanges.
Note: LTA – Long Term Asset, STCG –Short Term Capital Gains LTCG – Long Term Capital Gains, TherevisedLTCGtaxnowprovides a more favourable environment foroverseasinvestments,atatime when Indian markets are overvalued. Investors, HNIs in particular,throughtheGIFTcityin Gujarat,coulddirectlyinvestupto $250000 in a financial year under the RBI’s Liberalized Remittance scheme in overseas equities/funds. International equities/funds now enjoy parity with Indian equities, albeit with a 24-month holding period for LTCG classification, down from 36 months earlier. Another opportunity that opens for HNIs is in the space of unlisted shares, since the tax harmonization proposed in the budget aligns the taxation of gains from unlisted shares with that of listed shares
except for the waiting period, to beeligibleforLTCGtaxation. Butinacountrywithaspirationsof being Vikshith Bharath before long, the need to accelerate investments backed by risk capital cannot be overemphasized. But thelastfewbudgetsofFMNirmala Sitharaman seem to be increasingly diluting the significance of this source of highpowered savings garnered though equitycapitalwhenitcomestotax treatment. While increasing short term capital gains tax is understandable, increasing the sameonlongtermcapitalgainson equities is something that cannot beappreciatedinaneconomythat is hungry for high powered risk capital.Abetteroptiontoconsider would have been to increase the holdingperiodto,say,2yearsand abolish tax on gains made thereafter. Given the speculative
fervor fuelling the markets at present, this change might turn out to be revenue neutral, if not positive.
It is also encouraging to see the Finance Minister heed the concernsraisedbymanyinvestors on removal of indexation benefit on investments in house property/land which would affect investments made prior to the budget. She moved an amendmenttotheproposedLTCG taxationinrespectofrealtysector. In the case of transfer of a longterm capital asset being land or building or both, by an individual or HUF which is acquired before July 23, 2024, the taxpayer can compute tax under the new tax rate at 12.5% without indexation and the old scheme at 20% with indexation and pay tax which is lower of the two. It must be appreciated that the finance minister has honoured the promise to ensure that changes in taxation rules are not brought aboutwithretrospectiveeffect.
Treatment of capital gains in the case of buyback of shares, however, leaves some questions
unanswered. Earlier buyback proceeds were tax free in the hands of the shareholder as the taxwaspaidbythecompanywhich meant that the tax burden was borne by the continuing shareholders and not the seller. This provision is now replaced under which the entire sale proceeds of shares sold in the buyback offer is treated as dividend in the hands of the shareholderandtaxedatslabrate. The cost of acquisition of the shares sold is treated as capital loss which can be set off against futurecapitalgains.Thisislikelyto result in companies almost entirely resorting to buyback through open market purchases instead of through tender offer. Shareholders who sell shares during the period when the company is buying back its shares in the open market will pay only 12.5%LTCGtaxandnotonthesale proceeds at the applicable slab rate as proposed under the new provision when shares are sold underthebuybackoffer.Well,itis possibletoresorttoafictionoflaw through a deeming provision
whichcouldstatethatproceedsof any sale of shares of the company in the period during which the company is buying back its shares from the open market will be treatedasdividends!Itseemsthat such treatment may not only be regarded as discriminatory but turn out to be disruptive and hence may not be feasible. But bureaucrats are known to have resorted such to quixotic proposals in the past! Another complication can arise when a company takeover occurs, where an offer for usually 26% of the total shareholding must be made to the public shareholders. How will the sale proceeds be taxed in such cases? This question remains toberesolved.
It is worthwhile to note that the existing provisions that enable an investor investing in residential property and specific bonds, to minimize capital gains tax outgo areretained.
Under Section 54, the seller of residential house property is required to invest the sale proceeds in another residential house property in India to be
constructed within three years or to be purchased within two years from the date of sale or to have been purchased within one year beforethedateofthesale.Incase your capital gain does not exceed Rs 2 crores, you can invest in not one but two-house properties, although this option is available only once in a lifetime. The quantum of exemption under this sectionshallbelowerof:
a)CapitalGains,
b)Costofnewasset(limitedtoRs 10crores)
Thisexemptioncomeswitha three-yearlock-inperiodonthe newasset
UnderSection54EC,taxpayergets exemptionifthecapitalgainsfrom sale of land, building or both are invested in specified bonds issued by REC, PFC etc. Maximum investment in these bonds is capped at Rs 50 lacs in a financial year. The quantum of exemption under this section shall be the lowerofcapitalgainsorcostofthe bonds purchased. These bonds at present carry a coupon rate of 5.25%andhavealock-inperiodof 5years.Itmustbenotedthateven
the act of using these bonds as collateral for loans will be considered a breach of lock-in period.
Section 54F deals with exemption from long term capital gains on sale of all kinds of capital assets (including shares, mutual funds) except residential house properties. To claim the exemption under the section, taxpayer must invest the sale proceeds in one residential house propertyinIndiatobeconstructed within three years or to be purchased within two years from the date of sale or to have been purchased within one year before the date of sale. The quantum of exemption is calculated as A*(B/C), where A is the capital gains on sale of the original asset, B is the cost of the new asset and Ctheproceedsfromthesaleofthe originalasset.B,thatiscostofthe new asset, is however limited to 10 crores. Further, the following conditions must be satisfied to be eligiblefortheaboveexemption.
1.The assessee should not have owned more than one residential house apart from the new asset, on the date of sale of the original asset.
2.The assessee should not have purchased another house property,apartfromthenewasset within two years from the date of sale of the original asset and should not have constructed anotherhouseapartfromthenew asset, within three years from the dateofsaleoftheoriginalasset.
3.A lock-in period of three years appliestonewasset. Claiming exemption under one of the above sections does not preclude an eligibletaxpayerfrom claimingexemptionunderanother sectionasperexpertopinion.
Arunanjali Securities
Poonam Anand Nikethan, Ground Floor, 8th cross, Gandhinagar,Urwa, Mangalore - 575003
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DearDr.Austin,
Appreciate and thank you for your sincere efforts to promote Konkani Literature,Poetry,andseveraluseful articles to enlighten Konkani communitytosupportandpromote Konkani.
SpecialthanksforsendingVEEZfor
me without fail for the last so many years!!!!
Wishing you and family good health, Happiness, peace of mind andprosperityalways!!!
Thanks,WarmRegards,
MichaelD’Souza.
Thank you, Dr Austin Prabhu, for considering publishing FKCA news and Mr. H R Alva for taking initiative to write about FKCA
Dr. Anand Edward DSouza, Legal Advisor,FKCA,Bangalore.
St Aloysius (Deemed to be University), Mangalore, holds National Space Day on 23rd August 2024 in the LCRI Hall. The day-long celebrationforsciencestudentswas organized by the Department of Physics, School of Physical Science. ThiswasthefirstyearNational
Space Day celebrated after the success of India's ISRO scientists' ChandrayaanMission-3. Several PU and undergraduate students from the D.K. district participated in this programme. Astro Club students of the University created awareness about
astronomy with seminars, quizzes, photography competitions for undergraduate and PU science students.
Retired physics professor and amateur astronomer Ramesh Bhat, who was the chief guest, revealed the wonders of space exploration
and the success of Chandrayaan-3 indetail.Inhisspeech,heexplained the achievements of India's ISRO scientists. He urged the young students to make more achievementsinspacescience. The Registrar of the University, Dr Ronald Nazareth, through his speech informed the participants about several unique opportunities available to science students. He said that the students should move forward with the goal of achievement.
Director of Xavier Block, Dr Narayana Bhat, in his message explained the purpose of the celebration of the National Space Day and said to bind science and humanitytogether.
The program was chaired by the Vice Chancellor of the University, Rev.DrPraveenMartis,SJ.He,inhis presidential remarks, urged the science students to dream big and achieve bigthings inlife. He further said that, in addition to the achievements of Indian astronomers, many more young scientistsareexpectedtocontribute to India's space research programmes.
Dean of School of Physical Sciences oftheUniversityDrArunKalkurwas present in the program. Head of Physics Department, Dr. Ishwara Bhatbriefedabouttheprogramand welcomedthegathering.VinayD.R., Lecturer Physics Department proposed the vote of thanks. Sharolyn compered the programme.MekalaandTeamfrom I B.Sc. invoked God’s blessing throughnicerendition.
Address your small mistakes with care, Before they grow too big to bear. It's the little slips that start the slide, Prevent them now, don't let them hide.
We slip from small stones, not the mountain tall, It's the tiny errors that make us fall. So, mind the stones beneath your feet, Fix them quick, make life complete.
In every step, be wise and keen, For small corrections keep life clean...
By: Stany Jovin Menezes – Muscat / Pangla
Alwyn D'Souza, the Central President of the Catholic Sabha MangaloreRegion(Regd.),hasbeen electedastheStatePresidentofthe All India Christian Union with a significant majority during the state and national level elections held in Ooty on August 25, 2024.Alwyn D'Souzahasanimpressiverecordof
public service, having served in various capacities such as Director of the Poultry Farmers' Association, Vice President of the Our Lady of Mercy Church Administration Board, Member of the Kotekar Panchayat, President of the Kotekar Village Congress Party, Member of the Karnataka Development Programme (KDP), and President of the Ullal Block Congress Minority Wing.Hisextensivecontributionsto the Catholic Sabha as Unit, Zonal, and Central President have earned him another feather in his cap with this state-level leadership role. We extendourheartfeltcongratulations to Alwyn D'Souza on his election as State President. We wish him success and hope that his tenure brings about significant developmentforthecommunity.
The Department of Kannada, St Aloysius (Deemed to be University), Mangalore,incollaborationwiththe Institute of Language and Culture Studies organized a one-day National Seminar on 'Democracy:
World, Country and Region' on 26th August 2024 in the Sanidhya Hall. TheseminarwasinauguratedbyMr RajendraKalbavi, Executive Director ofNirmidhiKendra,Surathkal. TheViceChancellorofStAloysius
(Deemed to be University), Rev. Dr PraveenMartis,SJpresidedoverthe programme. Dr Alwyn D’Sa, Registrar of th e College and Dr Ronald Nazareth, Registrar of the University were presentonthedais.
Inaugurating the seminar, Mr. Rajendra Kalbavi explained about democracy and said that there is a need to inform the public about democracy. He said that the Constitution is the responsibility of all of us and it is the right of the citizens to use it properly. He also said that if citizens behave
irresponsibly,thereisapossibilityof democracycollapsing.
Professor of Hyderabad University. Prof. Shivaram Padikkal gave a keynoteaddress.
Rev. Dr Praveen Martis, in his presidential address told the story of a democratic India and the how the College celebrated the first IndependenceDayinthecampus. During the programme, there were 3sessionsonvarioustopics.MrIvan Francis Lobo, Professor of Government First Class Women's College, Puttur spoke on the topic 'What is role of Citizens in Democracy?', Prof. Rajarama Tholpadi, Former Professor of
Political Science, Mangalore University spoke on the topic 'Prajatantra: The Story of India', and Prof Nithyananda B. Shetty, Chairman, Center for Kannada Studies and Research, Tumkur University, spoke on 'Democratic Values:ModernKannadaLiterature'.
The movie 'Photo' directed by Utsava Gonewara was screened aftertheprogramme.
Dr Dinesh Nayak compered the programme. Dr Vishwanath Badikana welcomed the gathering and Dr Mahalinga Bhat, Head of Kannada Department, delivered the voteofthanks.
Manychurchesandbasilicasofnote were established in the wake of an extraordinaryeventthatoccurredat some point in their history. Harihar church, as the Basilica of Our Lady of Health is more widely known, is no exception to this rule. Its story
beginssometimeintheearly1800’s when a Brahmin who was bathing on its banks, accidentally fell into the swollen River Tungabhadra. According to local tradition, he saw a floating statue of Our Lady of Healthandwasabletosavehimself from drowning. He carried the
statue back home and his wife and children too were miraculously healed of their ill health.
From that point of time, the Brahmin devoted himself completely to the service of Our Lady, until his death a few years later. He was laid to rest in his residential property, on which after some time a church was built. The shrine is situated quite close to the River Tungabhadra and has grown into a centre of pilgrimage from people of many parts of Karnataka.
Hariharchurchactslikeamagnetto peopleofdifferentfaithswhospeak varied languages. It is easy to understand exactly why it has earnedthesobriquet‘Vailankanniof Karnataka’.
HariharisasmalltowninDavangere district which was part of the erstwhile Mysore state. In 1833, the FrenchMEPpriestFrBigotBeauclair who was ordained in Pondicherry, paid a visit to Harihar. He is said to have witnessed pilgrims flocking to a place where a statue of the Blessed Virgin was venerated with great devotion. He was then informed of the legend behind the statue and what caused people to display such devotion to it. It is recorded that Fr Bigot built the church on the property donated by the Brahmin’s family in Harihar.
Although the fame of the Harihar church had spread considerably in theregion,thespiritualneedsofthe Christians in that town were ministered to by priests from the Sacred Heart church at Shimoga. In 1870, the French MEP priest, Fr KleinerfromShimogawasentrusted the care of this parish. Many of the
French priests were deputed to Shimoga diocese, from the French colony of Pondicherry. In course of timetheFeastDayoftheshrinewas celebratedonSeptember8th,which is the Nativity of the Blessed Virgin Mary.
In1954,landfortheconstructionof anewchurchwaspurchasedonthe Pune-Bangalore Road. A new church was built in 1963 and was consecratedbyArchbishopThomas Pothakamury, the Archbishop of Bangalore. The miraculous statue from the original shrine was shifted to the new Church. This church was replaced by the present edifice in 1992,whichisanexampleofunique architectural skills.
Harihar church has grown in leaps and bounds and is said to have attractedacrowdofover200,000to thelastFeastoftheNativityin2018. In view of its considerable importance to the Christian community in Karnataka, the Vatican raised the Shrine of Our Lady of Health at Harihar to the status of a Minor Basilica on 18 September 2019.Many churches and basilicas of note were
established in the wake of an extraordinaryeventthatoccurredat some point in their history. Harihar church, as the Basilica of Our Lady of Health is more widely known, is no exception to this rule. Its story beginssometimeintheearly1800’s when a Brahmin who was bathing on its banks, accidentally fell into the swollen River Tungabhadra. According to local tradition, he saw a floating statue of Our Lady of Healthandwasabletosavehimself from drowning. He carried the statue back home and his wife and children too were miraculously healed of their ill health.
From that point of time, the Brahmin devoted himself completely to the service of Our Lady, until his death a few years later. He was laid to rest in his residential property, on which after some time a church was built. The shrine is situated quite close to the River Tungabhadra and has grown into a centre of pilgrimage from people of many parts of Karnataka. Hariharchurchactslikeamagnetto peopleofdifferentfaithswhospeak varied languages. It is easy to understand exactly why it has
earnedthesobriquet‘Vailankanniof Karnataka’.
HariharisasmalltowninDavangere district which was part of the erstwhile Mysore state. In 1833, the FrenchMEPpriestFrBigotBeauclair who was ordained in Pondicherry, paid a visit to Harihar. He is said to have witnessed pilgrims flocking to a place where a statue of the Blessed Virgin was venerated with great devotion. He was then informed of the legend behind the statue and what caused people to display such devotion to it. It is recorded that Fr Bigot built the church on the property donated by the Brahmin’s family in Harihar.
Although the fame of the Harihar church had spread considerably in theregion,thespiritualneedsofthe Christians in that town were ministered to by priests from the Sacred Heart church at Shimoga. In 1870, the French MEP priest, Fr KleinerfromShimogawasentrusted the care of this parish. Many of the French priests were deputed to Shimoga diocese, from the French colony of Pondicherry. In course of timetheFeastDayoftheshrinewas
celebratedonSeptember8th,which is the Nativity of the Blessed Virgin Mary.
In1954,landfortheconstructionof anewchurchwaspurchasedonthe Pune-Bangalore Road. A new church was built in 1963 and was consecratedbyArchbishopThomas Pothakamury, the Archbishop of Bangalore. The miraculous statue from the original shrine was shifted to the new Church. This church was replaced by the present edifice in 1992,whichisanexampleofunique architectural skills. Harihar church has grown in leaps and bounds and is said to have attractedacrowdofover200,000to thelastFeastoftheNativityin2018. In view of its considerable importance to the Christian community in Karnataka, the Vatican raised the Shrine of Our Lady of Health at Harihar to the status of a Minor Basilica on 18 September2019.
AnnualfeastofOurLadyofHealth Minor Basilica, Harihar, ON 08 SEPTEMBER 2024 Novena beginningonAugust30
Davanagere, Harihar, August 21, 2024: Christianity has a long history inthestateofKarnataka.Thehistory of Our Lady of Health Church dates to the 18th century. A new Church dedicatedtoOurLadyofHealthwas built on 31st August 1992. On 27th May 2012, the Shrine was officially declaredasaDiocesanShrineofthe DioceseofShimoga.
TheVaticanhasraisedtheShrine of Our Lady of Health, Harihar to the status of a Minor Basilica on 18th September 2019. This is the third shrineinKarnatakatohavereceived the status of Minor Basilica after St. Mary's Minor Basilica in the Archdiocese of Bangalore and St. Lawrence Minor Basilica, Karkala in the Diocese of Udupi. The official celebration of this milestone was heldon15thJanuary2020.
FestivalofOurLadyofGoodHealth:
The feast of Our Lady of Good Health is celebrated every year on September 8th - on the day of Nativity. There is a chariot procession carrying the statue of Our Lady of Good Health. The Chariot would be decked with (Sevanthige) Chrysanthemum
flowerssourcedfromArsikere.
Thisyear'sfestivalbeginsonAugust 30th Friday. Most Rev. Dr Francis Serrao SJ, Bishop of Diocese of Shimoga will hoist the flag of Blessed Virgin Mary. Shri. K. J. George, Hon'ble Ministerof Energy, Government of Karnataka will be the Chief Guest. The theme of the AnnualFeast2024is"Thepurestlife of Mother Mary - Our Beacon of Holiness.
From August 30th to September 7th, every day at 5:30pm there will be procession, Novena, Floral Homage, Holy Eucharist, Adoration and healing prayer for the Sick will beledbydifferentpriests.
On September 7th evening 5:30pm MasswillbeofferedbyMostRev.Dr Duming Dias, Bishop of Diocese of Karwar.ThentherewillbeAdoration and healing service led by Fr Franklin D'Souza, Fr Roman Pinto andBro.T.K.George.
On September 8th festal day there willbeMassesinvariouslanguages. 5:15am in Kannada, 6:15am in Telugu, 7:15am in Malayalam (Syro
Malabar Rite) by Most Rev. Dr Joseph Arumachadath, Bishop of Diocese of Bhadravati, 8:45am in Tamil,10aminEnglish,byMostRev. Duming Dias, 11am festal Mass by Most Rev. Dr Francis Serrao SJ, BishopofDioceseofShimoga.
At1:15pmMassinKonkani,2:30pm healing adoration by Yesusparsha
Team led by Fr Franklin D'Souza. At 4pmMassinKannada,5pmSolemn procession,7pmMassinKannada.
Rev. Fr George K A, Rector of Our Lady of Health Basilica had already madeallpreparationstogetherwith thefaithfulofHarihar.
‘
Water harvesting awareness programme‘Jalabhandhan’was held at St Raphael Church Badyar on Sunday 25th August 2024. After the Mass, practical demonstrationsessionwas
planned to create awareness amongthecommunityonwater harvesting methods to open wells and bore wells. Large number of faithful participated inthisinteractivesession.Later in the Church Hall, an awareness talk was organized and Dr U.P Shivanand CEO, “Sudhi” media group Belthangady was the resource person. This programme was jointly organized by Catholic Sabha Badyar unit in association with ICYM Badyar
and Commission for environment Badyar Church. Rev. Fr Roshan Crasta Parish Priest of Badyar Church and administer of Fr L.M Pinto Hospital presided over the programme. Mr Valerian Crasta Vice president Parish Pastoral Parishad, Mrs Premlatha Frank Secretary Parish Pastoral Parishad, Mr Ravi Goveas President Catholic Sabha, Miss
Vinitha Fernandes President ICYM, Mr Maxim Sequiera Chairpersonforthecommission of environment were present on the dais. Members of ICYM invoked God’s blessingsthrough aprayerSong.MrArvinGoveas welcomedthegathering.MrRavi Goveasproposedvoteofthanks. MrJeraldDSouzacomperedthe programme.
A two-day Managerial Skill Development Program for the employees of MRPL was conducted bythePostgraduateDepartment of Business Administration, AIMIT, St Aloysius (Deemedto be University), onAugust28th &29th,2024.
The inaugural programme was graced by Dr (Fr) Kiran Coth, SJ, Director, AIMIT; Dr Rajani Suresh, Dean, School of Business and Management; Mr. Girish Kumar, DGM HR (Training), Ms. Meenakshi, Sr.ManagerHR,MRPLandMs
Poonam Shetty, Junior Officer, Training HR, MRPL, participants, facultymembersandadministrative andsupportstaff.
The program commenced with a short prayer service conducted by Dr Justine James. The inaugural event was compered by Dr Swapna Rose. The Dean, Dr Rajani Suresh warmly welcomed the gathering.
Thiswasfollowedbythelightingof thelamp.
The Director Dr (Fr) Kiran Coth SJ, AIMIT, St Aloysius (Deemed to be University) addressedthegathering and emphasised on the need to keep learning and keep training in thiscomplexworldofworkinorder to remain employment ready and employment worthy. Dr (Fr) Kiran Coth maintained that in order to remaincompetitivedevelopmentof critical thinking, leadership and communicationskillsareamustand encouraged the participants to make full use of the opportunity provided by the managerial skill developmentprogramme.
The Faculty of Physical and Life Sciences,StAloysius(Deemedtobe University), Mangaluru, in associationwithEntrepreneurship& Consultancy Cell organised “ANVESHAN-2024” -Empowering
Youth for a Sustainable Future on 30th August 2024 in L.F. Rasquinha Hall,LCRIBlock.
Dr Radhakrishna V, a proud alumnus & Scientist, URSC, ISRO, wasthechiefguestandthekeynote speaker. Rev. Dr Praveen Martis, SJ,
Vice Chancellor, presided over the programme. Dr Narayana Bhat, Director of Xavier Block, Dr Alwyn D’Sa,RegistraroftheCollegeandDr Ronald Nazareth, Registrar of the University, Dr Narayana Moolya, Convenor,DrAdarshaGowda,Chair
of Entrepreneurship & Consultancy
Cell and the student co-ordinators, Vishnuja Ganesh & Rion Gomes werepresentonthedais.
Dr Radhakrishna in his keynote address,reminiscedhiscollegedays at St Aloysius which shaped his career. He remembered his professorswhotaughthimandhow they inspired him to go ahead and rekindled his interest in basic science. He also briefed about the opportunities available in basic sciencefield.
Rev. Dr Praveen Martis, in his presidential address, congratulated the Science departments for organising such a meaningful programme. He told the participants to gain knowledge from the eminent speakers. He also reminisced some of his professors those who present in the programme.
There were 11 speakers who were the distinguished alumni of St Aloysius College who are now excelling in various coveted positions. The speakers including, Dr Chaithra Malli, Assistant Professor/Research Scientist, AJ Institute of Medical Sciences, Dr Sharadhi Alape Suryanarayana, Post-doctoral Research Scientist, Eindhoven University of Technology, Ms Smitha Tehilla Dhanaraj, Director, R & D, Tata Consumer Products Limited, Dr Anantha P S, Technical Leader –New Energy Initiative (Battery Technology – Materials & Processes) Reliance Industries Limited, Dr Vinayaka H. Damle, Scientist, UNLOCK Wageningen University &Research,Netherlands, Mr Ganesh Pai B., Scientific Officer ‘E’ Bio-organic Division, Bioscience Group, Bhabha Atomic Research Centre, Mumbai, Mr Anirudh Chandra, Scientific Officer ‘E’ Radiation Safety Systems Division, Bioscience Group, Bhabha Atomic Research Centre, Mumbai, Dr Shrinath Baliga, Senior Radiologist, MIO, Mangaluru and Mr Krishna
During the programme, Dr Narayana Bhat, Director of Xavier Block who is attaining superannuation was honoured for his commendable services in various capacities to the College. After being honoured, he reminisced his college professors and the love and affection he receivedbythestaffandstudentsat StAloysius College.
Prasad, Delivery Manager, Wipro. They motivated the students throughtheirjourneyoflifeandthe challenges they have come across during their career and acquiring suchtoppositions.
Dr Narayana Moolya briefed about ANVESHAN 2024. Nikitha Pai of II B.Sc. compered the programme. Dr Adarsha Gowda proposed the vote ofthanks.
In commemoration of the 27th Memorial Day of Saint Mother Teresa, the epitome of humanity, a district-level seminar titled "A Journey of Love and Coexistence in the Aspirations of the Constitution" will be held on Tuesday,September 3, 2024, at 10:00 AM at Kudmul Ranga Rao Town Hall, Mangalore. This seminar is jointly organized by
the Saint Mother Teresa Forum, Mangalore, and Samarasya Mangaluru, under the banner of "Let Love Spread Everywhere."
The seminar will be inaugurated by SasikanthSenthil,formerIASofficer, and deputy commissioner of Dakshina Kannada District, and currently serving as a Member of Parliament.Thekeynoteaddresswill be delivered by Legislative Council memberB.K. Hariprasad,with social thinker and writer Ayesha Farzana U.T. providing her response. Roy Castellino, President of the Saint Mother Teresa Forum, will preside over the event.
The day will begin with a harmony concert at 8:30 AM, featuring performances by renowned singers Nada Maninalkur and Leo Ranipur.
TheSaintMotherTeresaForumwas established seven years ago with the mission of conveying Saint Mother Teresa's universal message of love and service to the younger generation. Throughout the year, the Forum organizes various programs involving people from all walks of life, including students,
youth, women, Dalits, tribals, leaders of farmers' and labor organizations, middle-class employees, writers, progressive thinkers, academicians, lawyers, doctors, and intellectuals. The Forum has celebrated festivals such as Diwali, Christmas, Iftar, and Dasara harmoniously, with the vision that the festivals of every religion should be embraced by all. In honor of Mother Teresa's great loveforchildren,theForumhasalso conducted a children's happiness learning workshop called "Chinnara Kalarava" for the past two years. In facing the challenges of fostering friendship and improving lives, the Forum has collaborated with likeminded organizations.
Samarasya Mangaluru, founded three years ago, has worked tirelessly to restore harmony in Mangalore, winning the hearts of the local community through variousinitiatives.SasikanthSenthil, a key figure in promoting harmony in the region, will be publicly felicitated during this event.
In light of the significance of this seminar, we warmly invite the
intellectuals and citizens of the district to attend in large numbers and participate in this important gathering organized by two prominent organizations.
*With regards,*
*Roy Castelino*
President, Saint Mother Teresa Forum
*Manjula Nayak*
President, Samarasya Mangaluru
*Members present at the press conference:*
- Sunil Kumar Bajal, General Secretary, Saint Mother Teresa Forum
- Muhammad Kunjatbail, General Secretary, Samarasya Mangaluru
- Dolphy D'Souza, Treasurer, Saint Mother Teresa Forum
- Stany Bantwal Moderator, Media Committee
- Samarth Bhat, Vice President, SamarasyaMangaluru
RACHANA Catholic Chamber of CommerceandIndustry,Mangalore in collaboration with ICYM Central Council Diocese of Mangalore* hosted an unique program
IGNITING ENTREPRENEURSHIP for Entrepreneurship Aspirants of catholic community of Mangalore Diocese as well as nearby dioceses onSunday,25thAugust2024atSt
Sebastian's church hall, Bendur, Mangalore.
It was an inspiring and impactful event, aimed at empowering young entrepreneurs, and attracted a diverse audience eager to learn from seasoned professionals.
The program commenced with a symbolic ceremony where the President of Rachana, Mr. John B Monteiro, handed the lighting medium to the Chief Guest, Mr. RohanMonteiro,whothenigniteda
torchwhichwasheldbyMrWinston Sequeira, ICYM President, Mangalore Diocese. This act was followed by the speaker’s lighting sparklers, symbolizing the spark of inspiration being passed on to the youth. A traditional lamp-lighting
ceremony also took place, adding a touch of solemnity to the event.
Mr. John Monteiro, President of Rachana,kickedofftheeventwitha warm welcome and an insightful address. He highlighted the
significanceoftheeventininspiring and empowering young minds through engaging sessions, interactivediscussions,andpractical activities centered on entrepreneurship. He stressed on the need for such opportunities to
build a larger entrepreneurial community.
Event Convener CA Vikram Jude Saldanha provided a concise overview of the event's objectives, emphasizing its role in bridging the gap for aspiring entrepreneurs. He underscored the importance of guiding young talents towards realizing their business aspirations.
Mr. Winston Sequeira, President of ICYM, Diocese of Mangalore, expressed gratitude to Rachana for this collaborative effort, encouraging participants to fully
engage in the program and take advantage from the wealth of knowledge being shared.
Chief Guest Mr. Rohan Monteiro delivered an inspiring speech, sharing his personal journey and discussing the challenges he faced in his business endeavors. He emphasized the importance of maintaining quality in goods and services, noting that trust and financial success should naturally follow. He likened the business world to navigating waves, where risks, self-belief, and resilience elevate one's position. He further encouraged the youth, asserting that this is the right time to build a business. Success and failure are bothpartof thejourney,and with a positive outlook, nothing is impossible. He advised the participants to start small, be patient, and work their way up. He added that one should believe in themselvesandGodandaffirmthat success will be theirs. Mr. Monteiro concluded by offering support to aspiring entrepreneurs through Rachana. The event featured three key
sessions:
Session1:Mr.LeslieRego,Ownerof The Mat Shop and Home Shop, shared the story behind his entrepreneurial journey, encouraging young entrepreneurs tocommitfullytotheirventures.He offered practical advice on what to do and what to avoid in business. He stressed not to expect anything to come to your doorstep rather knock on doors and find you way up.
Session 2: Mr. Roy Castelino, Proprietor of Roy Constructions, discussed his venture into civil construction, highlighting the importance of understanding the business intricacies before starting. He urged the youth to thoroughly studythebusinesslandscapebefore launching their own enterprises. He made it clear that self-interest and hardworkarecrucialtoleadasmall startup. He emphasized that although it takes a while to progress,it'snot difficult toventure into any business.
Session 3: Dr. Paul Dsouza captivated the audience with his
passion for agriculture, speaking about the importance of positive thinking,patience,andthepowerof compounding. Dr. Dsouza emphasized that entrepreneurial success requires discipline. Though a professor, his love for agriculture is deep rooted in him and has yielded well. As an agriculturist with expertise in dairy farming he called on young entrepreneursto enter the trending market of agriculture.
Throughout the event, Mr. JR Lobo, moderated the sessions and providedvaluableinsights,pointing at the importance of having a clear vision. He stressed the necessity of hard work, calculated risks, and resilience in the face of failure, encouraging the participants not to be deterred by setbacks. Mr. Lobo also advised the audience to networkwithexpertsinsimilarfields andbeopentocontinuouslearning.
Former Rachana presidents, Mr. Gilbert Dsouza, and Mrs. Marjorie Texeira, chairperson of the Silver Jubilee Celebrations, also pledged their support to the young entrepreneurs.
Mr Victor Johnson Monteiro Proprietor of Paramount Cargo and Transport LLC, Dubai contributed through monetary sponsorship. Mr Ullas Rasquinha was also recognised for his contribution.
Fr. Clifford Fernandes, Parish Priest ofHolyCrossChurchKulshekarwho waspresentfortheprogramoffered his guidance to both Rachana and ICYM, stressing the importance of such programs in igniting entrepreneurialspirit.Heconcluded his remarks with a prayer and blessed the gathering. It was a wonderful opportunity for 200plusentrepreneurshipaspirants and budding entrepreneurs in a unique platform.
The event was skillfully compered by Dr. Savannah Sequeira, Dr. Jessica Monteiro, and Ms. Rianna D’Cunha,ensuringasmoothflowof activities. The program concluded with a vote of thanks by Rachana JointSecretary,Mr.WalterD'Cunha, followed by lunch where attendees continued to discuss and exchange ideas. INOF
Davanagere, August 30, 2024: All roads led to the Minor Basilica of Our Lady of Health in Harihar on Friday,August30,2024.
The Annual Feast of Harihar Matha Basilica began with the hoisting of
the flag by Most Rev. Dr. Francis Serrao SJ, Bishop of the Diocese of Shimoga, Rev. Fr. George K. A, Rector of Our Lady of Health Minor Basilica, welcomed the dignitaries andthegathering.
FrFranklinD’Souza,DiocesanYouth Director, Fr Lawrence D'Souza, Parish Priest of Nirmala Mathe Church-Harappanahalli, FrStanyD'Cunha,ParishPriestofSt. Joseph Vaz Church - Molakalmuru, Fr Alvine Stanislaus, Manager and
Corresspondent of Lourdes Boys School - Davanagere, Fr Eric
Mathias SJ, Superior of St. Aloysius Community - Harihar, Fr Sylvester Pereira OCD, Superior of Prerana Holy Spirit Church - Jagaluru, Fr Roshan Pinto, Director of Sannidhi, Fr Eugene Lobo SJ, Fr Venil D'Silva, Procurator of the Diocese, Fr Arun SDB, Fr Vinod A.J. SJ, Fr Antony Nazareth, Parish Priest of St. Thomas Church, Davanagere, Fr Richard Mascarenhas SJ, Assistant Parish Priest of Our Lady of Health, Minor Basilica, Harihara and Religious Sisters from Harihar community, Davanagere Community,HiriyurCommunityand Harappanahalli Community were present.
Flagging off the nine-day celebrations, Bishop Francis Serrao SJ urged the faithful to imbibe the
values of Mother Mary, who wipes thetearsofthedistressed.
Thousands of devotees from all walks of life, some clad in saffron, witnessed the event. The sudden inflow of pilgrims threw the traffic out of gear in the city. Many priests of the diocese concelebrated the high mass with Bishop Francis Serrao SJ. The theme of the homily was:"ThepurestlifeofMotherMary -OurBeaconofHoliness"
After the Eucharist, Fr Franklin D’Souza led the healing adoration. Then priests blessed the devotees bylayingtheirhandsontheirheads. Following the celebrations, the devotees took part in the "Anna Santharapane"(Food).
Prayers were held for the peace, health, as well as for the leaders. Bishop Francis wished all the devotees well and prayed for the good of all. Mr. Gnanaprakash D, the secretary of the Parish Pastoral Councilcomperedtheprogramme.
Rosa Mystica PU college witnessed anelectrifyingevent,theannualBig Talent Hunt, SAMBHRAM, which brought together the vibrant talent of the students in a grand celebration of creativity, skill, and innovation. The event, held on the college Auditorium, was a
testament to the institution’s commitment to nurturing the allrounddevelopmentofitsstudents.
The occasion was graced by Mr. Mohammad Iqbal, a prominent educationist as the chief guest. Addressingthestudents,MrIqbal
emphasized the importance of platforms like ‘SAMBHRAM’ in shaping the future of the youth. “Talent is not just a gift; it is a responsibility. It iseventslike these that provide students with the opportunity to discover and hone their unique abilities. I urge every student to take full advantage of such opportunities to realize their truepotential”,hesaid.
Sr. Roselyta, the President of the event, highlighted the importance of perseverance and dedication in achievingsuccess. “Everytalentyou
possess is a gift, and it is your duty tocultivateitwithsincerityandhard work. SAMBHRAM is not just a competitionbutacelebrationofthe diverse talents that our students possess. Letthisbeasteppingstone towards greater achievements in yourlife,”shesaid.
Mrs usha , Vice President of PTA, said “Our studentshave once again proven that they are not just academically inclined but are also brimming with talent in various fields. The PTA is proud to support suchinitiativesthatcontributeto
the holistic development of our children”.
Dr. Sadhana BS, the Principal of the college welcomed the gathering and encouraged the students to continueexploringtheirtalentsand assured them of the college’s unwavering support in their pursuits. “SAMBHRAMisaplatform
where dreams take flight. It is our endeavor at Rosa Mystica to provide you with every possible opportunity to grow, learn and excel. I congratulate all the participants for their outstanding
performances and wish them the very best in their future endeavours.”
The event featured a wide array of performances, including music,
dance, drama, singing, fancy dress, quizandartexhibitions,showcasing theincredibletalentofthestudents. The enthusiasm and energy displayedbytheparticipantsleftthe audience in awe, making SAMBHRAMamemorableeventfor everyone involved. Mr. Avil Renil Dsilva compered the program and Mrs Bahrathi, expressed the gratitude for making the event successful.
The School of Business and Management, St Aloysius (Deemed to be University), successfully conducted ATAL sponsored Faculty Development Programme (FDP) on "Sustainable Family Business and Entrepreneurship: India Vision 2030"fromAugust5to10,2024. The programme was sponsored by the All India Council for Technical Education (AICTE) Training and Learning Academy, aimed to foster a deeper understanding of sustainable family business practices and entrepreneurship in the context of India's vision for 2030. The inauguration of the faculty development programme was held on August 5, 2024. CA S.S. Nayak, Senior Partner, M/s S S Nayak & Associates, Chartered Accountants, was the chief guest of the programme and inaugurated the programme.RevDrPraveenMartis, SJ, Vice Chancellor of St Aloysius (Deemedto be University) presided overtheprogramme.Other
dignitaries present included Dr Alwyn D'Sa, Registrar of St Aloysius College (Autonomous), Dr Ronald Nazareth, Registrar of St Aloysius (DeemedtobeUniversity),DrDenis Fernandes,DirectorofArrupeBlock, Dr Rajani Suresh, Dean, School of Business and Management, and
Coordinator of the FDP, Dr Mamatha,AssociateDean,Schoolof Business and Management. Mr ManojFernandes,AssistantDeanof School of Business and Management, compered the programme.
The FDP consisted of ten key sessions on various aspects of sustainable family business and entrepreneurship, delivered by eminent resource persons from industry and academia. Sessions included; “Foundational Knowledge of Entrepreneurship” by CA S S Nayak, “Sustainable Business Practices&TripleBottomLine(TBL)” by Mr. Nithin Vas, “Strategies for SustainableGrowth”byDrChandini S, “Leveraging Technology for Efficient Resource Management” by Mrs. Vathika Pai, “Success and Failure of a Family Business” by Mr. Ajith Kamath, “Effective Business
Planning” by Dr Swapna Rose, “Greentech and Social Innovation forSustainableDevelopment”byDr Manesh Thomas, “Enterprise Management in the Digital Age” by Mr Sorabh Nahata, “Leveraging TechnologyforBusinessGrowth”by Dr Ananthapadhmanabha Achar, “Understanding Family Business –Challenges & Opportunities” by Dr Preethi Keerthi D’Souza, “Role of Family Business in Achieving India Vision 2030” by Mrs. Divya J D’Souza.
As a part of the FDP, participants were also taken to Industrial Visit ton Primacy Industries Private
Limited, Baikampady on 9th August 2024.
The Research Article Review sessionsconsistedofdiscussionand review of reputed journal articles and Hands-on /lab sessions related to the theme were also the part of week-longprogramme. The programme brought together academics, industry experts, and entrepreneurs, who shared their insights and experiences on the challengesandopportunitiesfacing family businesses in India. Mr Kishore Poojary expertly handled the proceedings as the emcee. The executive committee of the FDP consisted of Dr Adarsh Gowda, Chair of Entrepreneurship & Consultancy,DrMamatha,Associate Dean School of Business & Management,Mr.ManojFernandes, Assistant Dean, School of Business & Management, Ms. Claret Pereira. HOD (UG), School of Business & Management, Dr Beena Dias, HOD (PG), School of Business & Management, Mr Chethan
Shettigar, Dean of School of Vocational Studies, and the faculty members of School of Business & Management.
The programme's focus on sustainable family business and entrepreneurship aligns with the nation's vision for 2030, emphasizing the importance of responsible business practices and innovative entrepreneurship in driving economic growth and development.
The valedictory ceremony took place on August 10, 2024, and was presidedoverbyDrAratiShanbhag, Controller of Examinations, St Aloysius (Deemedto be University).
Mr Darshan from St Joseph Engineering College and Ms Dorita Saldanha from Loyola Degree College, Bengaluru, shared their valuable feedback on the programme. Dr Rajani Suresh welcomed the gathering, while Mr Ayush G Kottary proposed the vote ofthanks.
*Mangalore, July 28, 2024* – The WorldDayforGrandparentsandthe Elderly was celebrated with great reverence and enthusiasm at St. Anthony's Charity Institute, Jeppu, Mangalore, on Sunday, July 28. EstablishedbyPopeFrancis,thisday is dedicated to honoring the wisdom and contributions of older generations.The celebrationisheld annually on the Sunday closest to the FeastofSaints Joachim and
Anne,thegrandparentsofJesus.
*Themefor2024:Donotcastmeoff inmyoldage*
The theme for this year's celebration,chosenbyPopeFrancis, was “Do not cast me off in my old age” (cf. Psalm 71:9). This theme underscores the necessity of respecting and caring for the elderly, ensuring they feel valued andincludedinsociety. The day began with meaningful liturgies at all three places of the Ashram. Masses were offered by Fr.
Nelson Peris, Fr. Gilbert D'Souza, and Fr. Avinash Pais, setting a spiritualtonefortheday'sevents.
Rev. Fr. Francis Gomes, the retired principal of St. Philomena College and an esteemed educationalist, wasthechiefguest.Inhismessage, Fr. Gomes emphasized the reciprocalnatureofrespecttowards elders,citingthestoryofRuthfrom theOldTestamentasanexampleof filial love and devotion. He encouraged the elderly at St. Anthony'sInstitutetoembracetheir memories and live cooperatively, drawing on the unconditional love depicted in Psalm 72 and the steadfastfaithofJob. The program was meticulously organized by Fr. Nelson Peris, with event details managed by Fr. Avinash Pais. Fr. J.B. Crasta introduced the chief guest and
distributed prizes to the residents, while Fr. Gilbert D'Souza and Fr. Nelson Oliver attended to show theirsupport.
The event featured a variety of entertainment and activities.
Students from St. Anthony’s led the program, with Miss Sushmitha serving as the compere. Shiney, Princyta,andSolitasangprayerand greeting songs, and Delisha conducted engaging games. The Saint Anthony’s brass band, under the leadership of Mr. Medol Crasta, performed, adding to the festive atmosphere.
The celebration at St. Anthony's Charity Institute was a heartfelt reminder of the invaluable contributions of the older generation. It reinforced the importance of intergenerational respect and cooperation, honoring the wisdom and experiences of grandparents and the elderly. This event,markedbyspiritualreflection, entertainment, and communal participation, underscored the profound impact of the elderly in ourlivesandcommunities.
Ms Archana Yashodhar, Assistant Professor,DepartmentofComputer Science, Application & Animation,
St Aloysius (Deemed to be University), has beenawarded Ph.D. forherthesis“AnEffectiveStudyon Quantification of Heterogeneous Data Sets using Classification and Feature Selection”from Visvesvarya TechnologicalUniversity,Belagaum. She was successfully guided by Dr Shashidhar Kini of Srinivas Institute of Technology, Valachil, Mangaluru.
She is the proud daughter of M Devdas & M L Jayanthi from Urva Store and wife of Mr Yashodhar Jogi,Bejai.
