CHACR Commentary #18: Lest we forget

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LEST WE FORGET

CHACR COMMENTARY // NOVEMBER, 2023

BY: Maj Gen (retd) Dr Andrew Sharpe, Director CHACR

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FTER the First World War no-one really needed reminding to ‘remember’ what they had just been through. The experiences of the men who had fought in the trenches of Flanders, at Mons, Ypres, Passchendaele, the Somme, Gallipoli, et al left them with memories that, quite frankly, they would rather do their best to move on from and forget. Their families, back in Britain, had, almost every one of them, lost a relative – close or distant – and suffered the hardship of the straightened times that the war had brought. But whether combatant or bereaved there was a universal desire to remember happier times (and to strive for times happier still) and to remember what those no longer alongside them had gone through to preserve a national state-of-being that would permit the realisation of such happy times, without

“THE ‘REMEMBRANCE’ OF THE 1920S AND 30S GENERATION WAS OF THE HORRORS OF WAR AND THE DANGERS OF WARMONGERING – AND THUS BRED A MIXTURE OF SOMBRE PRIDE AND GRATITUDE FOR SACRIFICE ALONGSIDE AN AVERSION TO INTER-STATE CONFLICT.” interference or obstacle from outside. The first ‘Armistice Day’ acts of remembrance took place a year after the Armistice itself, led by the King and the French President at Buckingham Palace, with two minutes of silence being observed by them at 11 o’clock on Tuesday the 11th of November 1919. Thereafter, the remembrance of Armistice was solemnly observed, nationwide, every 11th of November. The ‘remembrance’ of the 1920s and 30s generation was of the horrors of war and the dangers of warmongering – and thus bred a mixture of sombre pride and gratitude for sacrifice alongside an aversion to interstate conflict. “Never again”.

But neither those memories, nor the conclusions that those memories fostered, were strong enough to prevent a repetition on an even grander scale. Twenty years after the first Armistice Day Remembrance was observed, Britain, and the world, was back at war. And it was not until November 1939, just over two months after Britain had declared war on Germany again, that the notion of a ‘Remembrance Sunday’ was introduced. This change was made for purely pragmatic reasons – remembrance of the First War was not to be allowed to interfere with the productivity that would be required during the Second War, so the formal

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occasion – by then grown large – was to be observed on a Sunday, when all were resting from the labours of wartime effort. After that second global war, the scale, reach, destructiveness and suffering of which had dwarfed even the horrors of the first, experience of suffering in Britain was universal. In the late 40s and 50s, still eating rationed food, still recovering from a shattered economy, facing up to a huge change in national and international standing and influence, this new postwar generation had plenty to remember. The experience of hardship was now nationally universal: everyone had fought, suffered, lost lives, lost loved ones, seen horror and hardship and loss. For many of the older combatants, and their relatives, they had been through it twice. ‘Remembrance’ now came with the same sombre pride and sense of sacrifice and with a reinforced revulsion for the malevolence of


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