ISSUE NO. 68 | MARCH 2014
rohanite
for private circulation only.
PERSONALITY OF THE MONTH Shri. Pandurang Sadashiv Sane
Born
- 24th Dec 1899
Died
- 11th June 1950
Occupation - Writer, Teacher, Social Activist, Freedom fighter Nationality - Indian
Early life Sane was to Sadashivrao Sane and Yashodabai Sane in Palgad town, Bombay State in British India (in present day Ratnagiri district of the Konkanregion of Maharashtra state). He was their second son (third child). Sadashivrao was a revenue collector who evaluated and collected village crops on behalf of the government, and got to keep 25% of his collections as his own share. The family was relatively well off during Sane's early childhood, but their financial condition rapidly deteriorated, leading to their house being confiscated by government authorities. Unable to face the trauma and hardship, Sane's mother Yashodabai died in 1917. His mother's death due to a lack of medical facilities as well as his inability to meet her at her deathbed would haunt Sane for the rest of his life. Education Primary education in the village of Palgad, in the Dapoli taluka in Ratnagiri district. Secondary education missionary school in Dapoli. Nutan Marathi Vidyalaya., Pune Graduation and Post Graduation (B.A. and M.A. degrees there, in Marathi and Sanskrit literature) SP College, Pune While in school at Dapoli, the financial condition of his family deteriorated rapidly and he could not afford to continue his education. Like his elder brother, he considered taking up a job to help with the family finances. However, on the recommendation of one of his friends, and with support from his parents, he enrolled at the Aundh Institution, which provided free education and food to poor students. Here at Aundh he suffered many hardships but continued his education. However, a plague broke out in Aundh and all students were sent back home.
Career Sane's father Sadashiv was a supporter of Lokmanya Tilak. However after being imprisoned for a few days, he preferred to keep away from political matters. However, Sane's mother proved to be a greater influence on his life. He graduated with a degree in Marathi and Sanskrit and earned a Master's degree in philosophy, before opting for a teaching profession. Sane worked as teacher in Pratap High School in Amalner town. He chose to teach in rural schools, forgoing a potentially larger salary he could have earned by teaching wealthier students. He also worked as a hostel warden. Sane was a gifted orator, captivating audiences with his impassioned speeches on civil rights and justice. While in school he published a magazine named Vidyarthi which became very popular among students. He inculcated moral values in the student community, amongst whom he was very popular. Participation in Indian independence movement Sane Guruji resigned from his school job to join the Indian Independence Movement when Mahatma Gandhi started the Dandi March in 1930. He was imprisoned by the British authorities in the Dhule Jail for more than 15 months for his work in the Civil Disobedience Movement. In 1932, Vinoba Bhave was in the same jail as Sane. Sane was imprisoned a second time, in the Trichnapalli Jail, where he learned Tamil and Bengali. He translated the famous work Kurul by Thiruvalluvar into Marathi. He recognized the importance of learning Indian languages, particularly in the context of the problem of national integration; and started the Antar Bharati movement. Antarbharati Anuvad Suvidha Kendra and the Sane Guruji Rashtriya Smarak would continue this legacy. Sane played a crucial role in the spread of the Indian National Congress into rural Maharashtra, particularly in Khandesh. He was actively involved in the organization of FaizpurSession of the Congress. He also participated in the Election Campaign of the Bombay Provincial Elections of 1936.He participated in the 1942 Quit India Movement and was imprisoned for 15 months for it. During this period he became closely associated with Congress socialists like Madhu Limaye. Working class movement In the late 1930s, Sane was part of a working class movement in the East Khandesh District. He played a crucial role in organizing the textile labor and peasants of Khandesh. During this period he was associated with communists such as S. M. Dange. In the later part of his life he was closer to Socialists like Madhu Limaye, N. G. Gore, and S.M. Joshi. Sane was a vehement critic of Hindu nationalist parties such as the Rashtriya Swayamsevak Sangh and its allies. Eradication of caste In response to Mahatma Gandhi's promise to Babasaheb Ambedkar during Poona Pact that he will spend the rest of his life campaigning for the removal of untouchability, Sane took up the cause as well. To sensitise people on the issue of untouchability, Sane travelled throughout Maharashtra for around four months in 1947. The culmination of this tour was his fast at Pandharpur to open the Vitthal Temple for untouchables. The fast lasted 11 days from 1 May to 11 May 1947, and the doors of the Vitthal temple were ultimately opened for the untouchables. In the post-independence period however, Sane became increasingly disillusioned over the possibilities of eliminating inequality from Indian society. The assassination of Mahatma Gandhi was a severe blow that left him disturbed.
PIONEERS IN CIVIL ENGINEER William Willcocks
Born
: 27 September 1852, India
Died
: 28 July 1932 Cairo, Egypt
Nationality
: United Kingdom
Engineering career Significant projects : Aswan Low Dam, Assiut Barrage Sir William Willcocks KCMG was a British civil engineer, during the high point of the British Empire. He was an irrigation engineer who proposed and built the first Aswan Dam, the scale of which had never been attempted previously. He later undertook other major irrigation projects in South Africa and in Arab regions of the dying Ottoman Empire. Biography Will cocks were one of four sons of a British Engineer posted in Roorkee for Ganges canal works. He graduated from the Thomason College of Civil Engineering, Roorkee in 1872, and joined the Indian Public Works Department the same year. Following the British invasion and occupation of Egypt, he began work with the long-established Egyptian Public Works Department in 1883. He was serving as director general of reservoirs for Egypt when he completed his studies and plans in 1896 to construct the Aswan Low Dam, the first true storage reservoir on the river. He supervised its construction from 1898 to its completion in 1902. He also designed and constructed another dam on the Nile, the Assiut Barrage, also completed in 1902. He later became chairman of the Cairo Water Works Company and was also president of the Anglo-Egyptian Land Allotments Company which was instrumental for the urbanization of Zamalek district (then known as Gezireh) early in the 20th century. One of the streets of Zamalek was named 'Willcocks' after him. He left his position in Egypt by 1897 and four years later he was invited to South Africa. With the end of the AngloBoer War he was asked to look into the possibility of irrigation projects in the Transvaal and Orange River Colony. Part of his plans was implemented and for this he was granted the title of KCMG. He later became head of irrigation for the Ottoman Turkish government, for what was then the greater area of Turkish Arabia. He drew up the first accurate maps of the region, which were subsequently a great help to British expeditionary forces in 1914 and again in 1915. In 1911 he proposed to have the water brought to the ancient area of Chaldea in Southern Mesopotamia. The Hindiya Barrage was consequently built on the River Euphrates near ancient Babylon, bringing 3,500,000 acres (14,200 km2) under irrigation. He worked on irrigation projects in Romania shortly before the outbreak of World War I, and again as late as 1928 in Bengal, where he had received some his early training. In January 1921 he was put on trial before the Supreme Consular Court of Egypt on a charge of sedition and criminal libel, on account of statements made by him impugning the trustworthiness of the data concerning the Nile irrigation published by Murdoch Macdonald, adviser of the Egyptian Ministry of Public Works. He was found guilty March 11, and on April 16 he was bound over to be of good behavior for one year.
NEWS FROM SITE
HINDUSTAN COCA- COLA Won the Coca Cola 2013 Supplier Performance Gold Medal for the Greenfield Project in Bangalore.
ACG Pithampur Site Engineers and supervisors exam was conducted at site. 15 questions were given to the employee for 30 marks. This is related to the civil Engineers.
Roha Kritika PCERF Jury Recommendation Award was given to Rohan Kritika for Safety Management.
Inbisco Sanand One Man Safe Man Hours Achievement Award was given to the Inbisco Site. The award is given by Mr. Irawan Sutuino - Project Manager of Inbisco to Rohan Inbisco project team.
SAFETY CORNER Weekly Safety meeting was conducted at HUL Khamgaon site.
HATS OFF TO ALL THE TRAINERS CONGRATULATION TO ALL THE TRAINEES!!!
amohZ
TRAINING CONDUCETED IN FEB 2014 TOTAL TRAINING –18 Site that imparted Training –ACG Pithampur,Hindustan Coca Cola, Inbisco,Pune Office, Mithila, John deere,SMC Noida. Internal Faculty –Deepan R, Domnetti Apparao, Kalindi kale, Pankaj Kumar Guhe, Khan Mohhamad Ayub, Maithy Dutal, Md Faizan Alam, Swapnil Meshram, Manoj Kumar Sharma,Jay Banarjee,Gorakhshnath Minde, Nourenj Paul Karu,Rakesh kumar Pandey Participation – Almost 150 Man Hours Training – 265
ACG Pithampur
Hindustan Coca Cola
SDDL Baramati
ARCHITECTURAL WONDER
Bandra–Worli Sea Link Official Name Carries Crosses Locale Owner Designer Design Total length Width Height Longest span Constructed by Construction begin Construction end
- Rajiv Gandhi Sea Link - 8 lanes of traffic - Mahim Bay - Mumbai, Maharashtra, India - MSRDC - Seshadri Srinivasan - Cable-stayed main spans; concrete-steel precast segment viaducts at either end - 5.6 kilometers (3.5 mi) - 2 x 20 meters (66 ft) - 126 meters (413 ft) - 2 x 250 meters (820 ft) - Hindustan Construction Company, - 2000 - 24 March 2010
The Bandra–Worli Sea Link, is a cable-stayed bridge with pre-stressed concrete-steel viaducts on either side that links Bandra in the Western Suburbs of Mumbai with Worli in South Mumbai. The bridge is a part of the proposed Western Freeway that will link the Western Suburbs to Nariman Point in Mumbai's main business district. The 1600 core (US$260 million) bridge was commissioned by the Maharashtra State Road Development Corporation (MSRDC), and built by the Hindustan Construction Company. The first four of the eight lanes of the bridge were opened to the public on 30 June 2009. All eight lanes were opened on 24 March 2010. The sea-link reduces travel time between Bandra and Worli during peak hours from 60–90 minutes to 20–30 minutes. Geology : Surveys of the seabed under the planned route were conducted before the bridge design commenced. The marine geology underneath the bridge consists of basalts, volcanic tuffs and breccias with some intertrappean deposits. These are overlain by completely weathered rocks and residual soil. The strength of these rocks range from extremely weak to extremely strong and their conditions range from highly weathered and fractured, to fresh, massive and intact. The weathered rock beds are further overlain by transported soil, calcareous sandstone and thin bed of coarse grained conglomerate. The top of these strata are overlain by marine soil layer up to 9m thick consisting of dark brown clay silt with some fine sand overlying weathered, dark brown basaltic boulders embedded in the silt.
Design : BWSL was designed as the first cable-stayed bridge to be constructed in open seas in India. Due to the underlying geology, the pylons have a complex geometry and the main span over the Bandra channel is one of the longest spans of concrete deck attempted. Balancing these engineering complexities with the aesthetics of the bridge presented significant challenges for the project. The superstructure of the viaducts were the heaviest precast segments to be built in India. They were built using a span-by-span method using overhead gantry through a series of vertical and horizontal curves. The 20,000 tone Bandra-end span of the bridge deck is supported by stay cables within a very close tolerance of deviations in plan and elevation. The Bandra–Worli Sea Link is the first infrastructure project in Mumbai to use seismic arresters. Seismic arresters will enable the sea link to withstand earthquakes measuring up to 8.0 on the Richter scale.[15] Foundation and substructure : The construction of the bridge's structure presented major engineering challenges. These included the highly variable geotechnical conditions due to the underlying marine geology of the seabed. At times, even for plan area of a single pile had a highly uneven foundation bed. Further complications included the presence of a variable intertidal zone, with parts of the foundation bed exposed in low tide and submerged in high tide. The foundations for the BWSL's cable-stayed bridges consist of 120 reinforced concrete piles of 2,000 millimeters (6.6 ft) diameter. Those for the viaducts consist of 484 piles of 1,500 millimeters (4.9 ft). These 604 piles were driven between 6m and 34m into the substrate in geotechnical conditions that varied from highly weathered volcanic material to massive high strength rocks. BWSL's largest pylon towers are 128 m (420 ft) high. The largest pylons for the bridge consist of diamond shaped 128 meters (420 ft) high concrete tower featuring flaring lower legs, converging upper legs, a unified tower head housing the stays and a continuously varying cross section along the height of tower. The bridge's pylon towers gradually decrease in cross-section with height. They have horizontal grooves every 3m in height, which permitted inserts. Vertical grooves in the circular sections require special form liners, as well as require attention for de-shuttering. The tower legs are inclined in two directions, which presented challenges in alignment and climbing of soldiers. Construction joints were permitted at 3m intervals only. To build the pylons, Doka of Austria was commissioned to build a custom automatic climbing shutter formwork system, based on their SKE-100 automatic climbing shutter system. This was fabricated on site and employed to execute all tower leg lifts below deck level.
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TO ROHAN FAMILY • Kapil Kandhol, • Santosh Kisan Ghodekar, • Vidula Sanjay Awari, • Vijay Kumar Nikam, • Amit Vedram • Kirar, Jitendra Kumar, • Nurandappa Harsure,
HUMOR CORNER A Professor at one of the IIMs was explaining marketing concepts to the Students: 1. You see a gorgeous girl at a party. You go up to her & say: "I am very rich. “Marry me!" - That's Direct Marketing" 2. You're at a party with a bunch of friends & see a gorgeous girl. One of your friends goes up to her & pointing at you says: "He's very rich. "Marry him." -That's Advertising" 3. You see a gorgeous girl at a party. You go up to her & get her telephone number. The next day, you call & say: "Hi, I'm very rich. "Marry me - That's Telemarketing" 4. You're at a party & see gorgeous girl. You get up & straighten your tie, you walk up to her & pour her a drink, you open the door (of the car)for her, pick up her bag after she drops it, offer her ride & then say:"By the way, I'm rich. Will you "Marry Me?" - That's Public Relations" 5. You're at a party & see gorgeous girl. She walks up to you & says:"You are very rich! "Can you marry ! me?" - That's Brand Recognition" 6. You see a gorgeous girl at a party. You go up to her & say: "I am very rich. Marry me!" She gives you a nice hard slap on your face. - "That's Customer Feedback" 7. You see a gorgeous girl at a party. You go up to her & say: "I am very rich. Marry me!" & she introduces you to her husband. - "That's dem& & supply gap" 8. You see a gorgeous girl at a party. You go up to her & before you say anything, another person come & tell her: "I'm rich. Will you marry me?" & she goes with him - "That's competition eating into your market share"
FESTIVAL OF THE MONTH
03rd March - Shri Ramkrushna Paramhans Jayanti 16th March - Holi 17th March - Dhulivandan 19th March - Chatrapati Shivaji Maharaj Jayanti 23rd march - Hutatma : Bhagat Sigh, Rajguru & Sukhadev Balidan Din 31st March - Gudhipadawa
Sri Ramakrishna, who was born in 1836 and passed away in 1886, represents the very core of the spiritual realizations of the seers and sages of India. His whole life was literally an uninterrupted contemplation of God. He reached a depth of Godconsciousness that transcends all time and place and has a universal appeal. Seekers of God of all religions feel irresistibly drawn to his life and teachings. Sri Ramakrishna, as a silent force, influences the spiritual thought currents of our time. He is a figure of recent history and his life and teachings have not yet been obscured by loving legends and doubtful myths. Through his God-intoxicated life Sri Ramakrishna proved that the revelation of God takes place at all times and that God-realization is not the monopoly of any particular age, country, or people. In him, deepest spirituality and broadest catholicity stood side by side. The God-man of nineteenth-century India did not found any cult, nor did he show a new path to salvation. His message was his God-consciousness. When God-consciousness falls short, traditions become dogmatic and oppressive and religious teachings lose their transforming power. At a time when the very foundation of religion, faith in God, was crumbling under the relentless blows of materialism and skepticism, Sri Ramakrishna, through his burning spiritual realizations, demonstrated beyond doubt the reality of God and the validity of the time-honored teachings of all the prophets and saviors of the past, and thus restored the falling edifice of religion on a secure foundation. Drawn by the magnetism of Sri Ramakrishna's divine personality, people flocked to him from far and near -- men and women, young and old, philosophers and theologians, philanthropists and humanists, atheists and agnostics, Hindus and Brahmos, Christians and Muslims, seekers of truth of all races, creeds and castes. His small room in the Dakshineswar temple garden on the outskirts of the city of Calcutta became a veritable parliament of religions. Everyone who came to him felt uplifted by his profound God-consciousness, boundless love, and universal outlook. Each seeker saw in him the highest manifestation of his own ideal. By coming near him the impure became pure, the pure became purer, and the sinner was transformed into a saint. The greatest contribution of Sri Ramakrishna to the modern world is his message of the harmony of religions. To Sri Ramakrishna all religions are the revelation of God in His diverse aspects to satisfy the manifold demands of human minds. Like different photographs of a building taken from different angles, different religions give us the pictures of one truth from different standpoints. They are not contradictory but complementary. Sri Ramakrishna faithfully practiced the spiritual disciplines of different religions and came to the realization that all of them lead to the same goal. Thus he declared, "As many faiths, so many paths." The paths vary, but the goal remains the same. Harmony of religions is not uniformity; it is unity in diversity. It is not a fusion of religions, but a fellowship of religions based on their common goal -- communion with God. This harmony is to be realized by deepening our individual God-consciousness. In the present-day world, threatened by nuclear war and torn by religious intolerance, Sri Ramakrishna's message of harmony gives us hope and shows the way. May his life and teachings ever inspire us. (Source : http://www.ramakrishna.org/rmk.htm)
Holi has various legends associated with it. The foremost is the legend of demon King Hiranyakashyap who demanded everybody in his kingdom to worship him but his pious son, Prahlad became a devotee of Lord Vishnu. Hiranyakashyap wanted his son to be killed. He asked his sister Holika to enter a blazing fire with Prahlad in her lap as Holika had a boon which made he immune to fire. Story goes that Prahlad was saved by lord himself for his extreme devotion and evil minded Holika was burnt to ashes, for her boon worked only when she entered the fire alone. Since that time, people light a bonfire, called Holika on the eve of Holi festival and celebrate the victory of good over evil and also the triumph of devotion to god. Children take special delight in the tradition and this has another legend attached to it. It says that there was once an ogress Dhundhi who used to trouble children in the kingdom of Prithu. She was chased away by children on the day of Holi. Therefore, children are allowed to play pranks at the time of 'Holika Dahan'. Some also celebrate the death of evil minded Pootana. The ogress tried to Lord Krishna as an infant by feeding it poisonous milk while executing the plan of Kansa, Krishna's devil uncle. However, Krishna sucked her blood and brought her end. Some who view the origin of festivals from seasonal cycles believe that Pootana represents winter and her death the cessation and end of winter. Holika Dahan On the eve of Holi, called Chhoti or Small Holi people gather at important crossroads and light huge bonfires, the ceremony is called Holika Dahan. This tradition is also followed in Gujarat and Orissa. To render greatfulness to Agni, god of Fire, gram and stalks from the harvest are also offered to Agni with all humility. Ash left from this bonfire is also considered sacred and people apply it on their foreheads. People believe that the ash protects them from evil forces.
FESTIVAL OF THE MONTH
Dhulivandan festival is celebrated on the next day of the Holi festival in the month of Phalguna It is celebrated in Maharashtra and is also popular as Dhuledi in some areas. This festival has great vitality for farmer community as they celebrate the arrival of new crop and new season. People play with colors and soil on this day as it is considered fortunate. This festival is also associated with Lord Shiva as it is believed that on this day the third eye was opened by Lord Shiva to burn Kama Deva completely to ashes. Chatrapati Shivaji Maharaj Jayanti Chatrapati Shri Shivajiraje Bhosle, who is known as the founder and an ideal ruler of Hindavi Empire, is revered as an allinclusive, compassionate King in Maharashtra and all over Bharat. In order to fight against the enemy, using the system of guerrilla war, which was ideal for mountainous regions in Maharashtra, he fought with regimes of Adilshah of Vijapur, Nizam of Ahmednagar and also the most powerful Mughal Empire at that time and sowed the seeds of the Maratha Empire. Although the empires of Adilshah, Nizam and Mughals were powerful, yet they fully relied on local chiefs (sardars) - and killedars (Officers in-charge of Forts). These sardars and killedars were causing a lot of distress & injustice to the people under their authority. Shivaji Maharaj relieved them from this brutality and set an example of very good governance before the future kings. If we try to take a review of Chhatrapati Shivaji Maharaj’s personality and his regime, we come to know many things. His personality was a combination of highest qualities like bravery, might, physical capability, idealism, organising skill, strict and planned governance, diplomacy, courage, foresightedness and so on. Chhatrapati Shivaji Maharaj • Worked very hard to increase his physical strength during his childhood and youth. • Studied various weapons for might. • United simple and sincere mavlas and kindled in them faith and idealism. • Taking an oath, he involved himself totally in the mission of establishing Hindavi Swarajya. Conquered important forts and built new ones. • He subdued many enemies by using the formula of attacking at the right time and signing a treaty if the need arises very cleverly. He tackled treason, deceit, and enmity within Swarajya very successfully. • Used guerrilla technique very shrewdly while attacking. • Made proper arrangements for ordinary people, farmers, brave soldiers, religious places and for so many other things. • Most important of all is that, he formed a cabinet of 8 ministers (Ashtapradhan Mandal) to look after the total governance of Hindavi Swarajya. • Tried to develop Rajbhasha very seriously; he patronised various arts. • Tried to awaken the spirit of self-respect, might, loyalty to Swarajya in the minds of downtrodden, depressed subject. All these things were achieved by Chhatrapati Shivaji Maharaj in just 50 years of his lifetime ! Gudi Padwa, the first Holy festival which marks the beginning of the New Year, new month and new day for the Hindus falls on Chaitra Shukla Pratipada. (31st March 2014) It is known as Gudhi Padwa (in Maharashtra), Ugadi (in Karnataka, Andhra Pradesh). [In other parts of country it is celebrated during Nau Roz (Kashmir), Baisakhi (Punjab), Cheti Chand (Sindhi), Naba Barsha (Bengal), Goru Bihu (Assam), Puthandu (Tamil Nadu), Vishu (Kerala)] On this very day Lord Brahma created the Universe. Therefore for Hindus, this day carries special importance. The day is celebrated with an auspicious bath, followed by decorating the doorway with a 'toran', performing ritualistic worship and hoisting the Gudhi. Gudhi Padwa is celebrated as Ugadi (or Yugadi) in Karnataka and Andhra Pradesh. The day, begins with ritual showers (oil bath) followed by pooja to god and Panchanga Shravana.Houses are decorated with Mango Leaves and Rangoli and everyone in the family wear new clothes and celebrate the festival by wishing each other New year greetings. The eating of a specific mixture called Bevu-Bella (Neem and Jaggery) in Kannada, symbolizes the fact that life is a mixture of good and bad, Happiness and Sorrow. Eating Neem and Sweet Jaggery means one need to take both Good and Bad or Happiness and Sorrow should be accepted together and with equanimity through the New Year. The special mixture consists of • Neem Buds/Flowers for its bitterness, signifying Sadness, • Jaggery which is sweet, signifying Happiness. In Karnataka a special dish called Obbattu or Holige (Puran Poli), is prepared on this occasion. It consists of a filling (gram and jaggery/sugar boiled and made in to a paste) stuffed in a flat roti like bread. It is usually eaten hot/cold with ghee or milk topping or coconut milk at some places of Karnataka. Method of raising the Gudi Care should be taken to raise the Gudi next to the main entrance of the house. The spot selected should be on the right side of the entrance(when facing outwards from the entrance of the home). The right side symbolizes the active state of the soul. • The area selected for raising the Gudi should be cleaned and then a Swastik rangoli should be drawn on the ground. Turmeric and vermilion (Haldi-kumkum) should be offered at the centre of the Swastik. • While raising the Gudi, the 'Shiva-Shakti' principle in the Universe should be invoked. This enables all the constituents of the Gudi to accept divine principles. • The Gudi symbolizes the ‘Sushumna nadi’ of our body. Hence, the Gudi should be raised at the entrance. And it should be kept tilted at an angle. Prayer : O Lord Brahma, Lord Vishnu ! Please enable me to absorb the Principle of Creation and the Fire Principle present in the atmosphere. Let the Divine consciousness present in these principles be preserved constantly. Let the energy thus received, be used for my spiritual practice.'
1st March
- Brajesh Kumar D N, Irle Sanjay, Md Abdul Karim, Singh Nanhe Kumar, Satee Jagdish, Dommeti Apparao, Koparde Vilas, B. Nagaraj 2nd March - Shrishrimal Vinay P, Ashok Kumar Prasad, Dias Manuel C, Tiwari Shambhu Kumar, Muralidharan V S, Mehta Gorkhnath, Senapati Rabindra, Kulkarni Ratnadeep, Shetty Amit 3rd March - Singh Sukhdev, Maity Dulal, Md Rakesh Ali, Dave Deepak 4th March - Pandey Girish Chandra, Mohanta Dinabandhu, Dubey Purushottamlal, M. Reddy Om Shekhar, V. Subramani 5th March - Ture Prakash R, Gaikwad Atul, Vinod Kumar Yadav, Singh Manish Kumar 6th March - Mahanad Somnath 7thMarch - Kamble Jaypal, Das Prabir, Sangamnerkar Abhijeet, Behera Prakash Chandra 8th March - Rajput Sagar, Bhiwapure Swapnil 9th March - Murugan K, Singh Jaiveer, Singh Keshaw, Bhoominathan. M. 10th March - Sutar Digambhar C, Mandal Navin Kumar, Palai Arjun 11th March - Mahadik Rajendra 12th March - Nair Rajesh G, Tiwari Deobart, Shinde Aba, Hersure Nurandappa, Patil Ashok, Chavan Avdhut, Pise Satish 13th March - Kushwaha Brijesh Kumar, Singh Amit Kumar 14th March - Choukekar Sunil 15th March - Prasad V S, Maharana Benudhara M, Mistry Chinmay, Tiwari Shree Prakash, Kamble Vikesh, Sakore Pravin, Ikkar Mahadev, Sawant Prashanti 17th March - Patharwat Mahadev, Golangade Rajeev 19th March - Shinde Nana 20th March - Karmalkar Gaurishankar, Jadhav Jothiba, Biswas Amarchand 21st March - Lunkad Rohan, Sharma Brij Mohan 22nd March - Mohite Praveen, Patel Farooque 23rd March - Sk Sarif, Kolekar Shital 24th March - Kamble Rajendra B, More Sachin 25th March - Singh Manoj Kumar G, Jadhav Digamber, Kemkar Mayuresh 26th March - Singh Jogendra Kumar R 27th March - Sharma Mudit 28th March - Dhagale Vijay K, Jadhav Sandeep B, Patil Pravin, Jadhav Navnath, Shetty Akshatha, Karanje Prashant 30th March - Saranobat Shashikant, Yogesh, Bhatewara Vartika 31st March - Kapadnis Bhushan, Bhilare Sachin