ISSUE NO. 72 | JULY 2014
rohanite
Taking Break “Dear Rohanites, Welcome to 72nd issue of Rohanite Insider. It has been 6 years momentous journey of capturing the dreams, achievements and milestones of the organisation. We would like to request you for a little break. A pause to catch a breath or two, grab a few ideas and to make a comeback with refreshed energies. We would like to therefore bid a short, sweet and temporary Adieu to all. See you all soon!!!� - Team Rohanite Insider
for private circulation only.
PERSONALITY OF THE MONTH Name
- Bal Gangadhar Tilak
Born
- 23rd July, 1856 Ratnagiri
Died
- 1st Aug, 1920 at Mumbai
Nationality
- Indian
Organization
- Indian National Congress
Political Movement
- Indian Independence Movement
Born as Keshav Gangadhar Tilak was an Indian nationalist, journalist, teacher, social reformer, lawyer and an independence activist. He was the first popular leader of the Indian Independence Movement. The British colonial authorities called him "Father of the Indian unrest." He was also conferred with the honorary title of "Lokmanya", which literally means "Accepted by the people (as their leader)". Tilak was one of the first and strongest advocates of "Swaraj" (self-rule) and a strong radical in Indian consciousness. His famous quote, "Swaraj is my birthright, and I shall have it!" is well-remembered in India even today. He also formed a close alliance with Muhammad Ali Jinnah, later the founder of Pakistan, during the Indian Home rule movement. Early life Tilak was born in a Chitpavan Brahmin family in Ratnagiri, headquarters of the eponymous district of present day Maharashtra (then British India). His father, Gangadhar Tilak was a school teacher and a Sanskrit scholar who died when Tilak was sixteen. Young Keshav graduated from Deccan College, Pune in 1877. Tilak was amongst one of the first generation of Indians to receive a college education. In 1871 Tilak married Tapibai. After marriage her name was changed to Satyabhamabai. Tilak actively participated in public affairs. He stated: "Religion and practical life are not different. To take Sanyasa (renunciation) is not to abandon life. The real spirit is to make the country your family work together instead of working only for your own. The step beyond is to serve humanity and the next step is to serve God.� After graduating, Tilak started teaching mathematics at a private school in Pune. Later due to ideological differences with the colleagues in the new school, he withdrew and became a journalist later. He organized the Deccan Education Society with a few of his college friends, including Gopal Ganesh Agarkar, Mahadev Ballal Namjoshi and Vishnushastri Chiplunkar. Their goal was to improve the quality of education for India's youth. The Deccan Education Society was set up to create a new system that taught young Indians nationalist ideas through an emphasis on Indian culture. The Society established the New English School for secondary education and Fergusson College in 1885 for postsecondary studies. Tilak taught mathematics at Fergusson College. He began a mass movement towards independence that was camouflaged by an emphasis on a religious and cultural revival.
Political career Tilak joined the Indian National Congress in 1890. He opposed its moderate attitude, especially towards the fight for self-government. He was one of the most-eminent radicals at the time. Despite being personally opposed to early marriage, Tilak opposed the 1891 Age of Consent bill, seeing it as interference with Hinduism and a dangerous precedent. The act raised the age at which a girl could get married from 10 to 12 years. During late 1896, a Bubonic plague epidemic spread from Bombay to Pune, and by January 1897, it reached epidemic proportions. British troops were brought in to deal with the emergency and harsh measures were employed including forced entry into private houses, examination of occupants, evacuation to hospitals and segregation camps, removing and destroying personal possessions, and preventing patients from entering or leaving the city. By the end of May, the epidemic was under control. Even if the British authorities' measures were well-meant, they were widely regarded as acts of tyranny and oppression. Tilak took up this issue by publishing inflammatory articles in his paper Kesari (Kesari was written in Marathi, and Maratha was written in English), quoting the Hindu scripture, the Bhagavad Gita, to say that no blame could be attached to anyone who killed an oppressor without any thought of reward. Following this, on 22 June 1897, Rand and another British officer, Lt. Ayerst were shot and killed by the Chapekar brothers and their other associates. Tilak was charged with incitement to murder and sentenced to 18 months imprisonment. When he emerged from prison in present-day Mumbai, he was revered as a martyr and a national hero. He adopted a new slogan, "Swaraj (self-rule) is my birthright and I shall have it." Following the Partition of Bengal (1905), which was a strategy set out by Lord Curzon to weaken the nationalist movement, Tilak encouraged the Swadeshi movement and the Boycott movement. The Boycott movement consisted of the boycott of foreign goods and also the social boycott of any Indian who used foreign goods. The Swadeshi movement consisted of the usage of goods produced by oneself or in India. Once foreign goods were boycotted, there was a gap which had to be filled by the production of those goods in India itself. Tilak, therefore, rightly said that the Swadeshi and Boycott movements are two sides of the same coin. Tilak opposed the moderate views of Gopal Krishna Gokhale, and was supported by fellow Indian nationalists Bipin Chandra Pal in Bengal and Lala Lajpat Rai in Punjab. They were referred to as the Lal-BalPal triumvirate. In 1907, the annual session of the Congress Party was held at Surat, Gujarat. Trouble broke out over the selection of the new president of the Congress between the moderate and the radical sections of the party . The party split into the "Jahal matavadi" ("Hot Faction" or radicals), led by Tilak, Pal and Lajpat Rai, and the "Maval matavadi" ("Soft Faction" or moderates). Nationalists like Aurobindo Ghose, V. O. Chidambaram Pillai were Tilak supporters. Imprisonment in Mandalay Tilak, in his paper Kesari, defended the revolutionaries and called for immediate Swaraj or self-rule. The Government swiftly arrested him for sedition. But a special jury convicted him, and the Parsi judge Dinshaw D. Davar gave him the controversial sentence of six years' transportation and a fine of Rs 1,000. The jury by a majority of 7:2 convicted him. On being asked by the judge whether he had anything to say, Tilak uttered these memorable words "All that I wish to say is that, in spite of the verdict of the jury, I still maintain that I am innocent. There are higher powers that rule the destinies of men and nations; and I think, it may be the will of Providence that the cause I represent may be benefited more by my suffering than by my pen and tongue". The judge sentenced Tilak to six years' transportation and a fine of Rs. 1,000. In passing sentence, the judge indulged in some scathing strictures against Tilak's conduct. He threw off the judicial restraint which, to some extent, was observable in his charge to the jury. He condemned the articles as "seething with sedition", as preaching violence, speaking of murders with approval. "You hail the advent of the bomb in India as if something had come to India for its good. I say, such journalism is a curse to the country". Tilak was sent to Mandalay, Burma from 1908 to 1914. While imprisoned, he continued to read and write, further developing his ideas on the Indian nationalist movement. While in the prison he wrote the most-famous Gita Rahasya. Many copies of which were sold, and the money was donated for the freedom fighting.
Life after prison Tilak had mellowed after his release in June 1914, because of the attack of diabetes and also the ordeals faced in Mandalay prison. When World War I started in August, Tilak cabled the King-Emperor in Britain of his support and turned his oratory to find new recruits for war efforts. He welcomed The Indian Councils Act, popularly known as Minto-Morley Reforms, which had been passed by British Parliament in May 1909, terming it as "a marked increase of confidence between the Rulers and the Ruled". Acts of violence actually retarded, than hastened, the pace of political reforms, he felt. He was eager for reconciliation with Congress and had abandoned his demand for direct action and settled for agitations "strictly by constitutional means" - a line advocated by his rival Gopal Krishna Gokhale. Tilak saw the spark in Mohandas Gandhi and tried his best to convince Gandhi to leave the idea of "Total Ahimsa" and try to get "Swarajya" by all means. Gandhi, though looked upon him as his guru, did not change his mind. All India Home Rule League Later, Tilak re-united with his fellow nationalists and re-joined the Indian National Congress in 1916. He also helped found the All India Home Rule League in 1916–18, with G. S. Khaparde and Muhammad Ali Jinnah and Annie Besant. After years of trying to reunite the moderate and radical factions, he gave up and focused on the Home Rule League, which sought self-rule. Tilak travelled from village to village trying to conjure up support from farmers and locals to join the movement towards self-rule. Tilak was impressed by the Russian Revolution, and expressed his admiration for Vladimir Lenin. Tilak, who started his political life as a Maratha propagandist, progressed into a prominent nationalist after his close association with Indian nationalists following the partition of Bengal. When asked in Calcutta whether he envisioned a Maratha-type of government for Free India, Tilak replied that the Maratha-dominated governments of 17th and 18th centuries were outmoded in the 20th century, and he wanted a genuine federal system for Free India where every religion and race was an equal partner. He added that only such a form of government would be able to safeguard India's freedom. He was the first Congress leader to suggest that Hindi written in the Devanagari script be accepted as the sole national language of India. Social contributions In 1894, Tilak transformed the household worshipping of Ganesha into a public event(Sarvajanik Ganeshotsav). In 1895, Tilak founded the Shri Shivaji Fund Committee for celebration of "Shiv Jayanti" or the birth anniversary of Shivaji Maharaj, the founder of 17th century Maratha Empire. The project also had the objective of funding the reconstruction of the tomb (Samadhi) of Shivaji Maharaj at Raigad Fort. For this second objective, Tilak established the Shri Shivaji Raigad Smarak Mandal along with Senapati Khanderao Dabhade II of Talegaon Dabhade, who became the Founder President of the Mandal. Tilak started the Marathi weekly,Kesari in 1880-81 with Gopal Ganesh Agarkar as the first editor. Kesari later became a daily and continues publication to this day. Tilak said, "I regard India as my Motherland and my Goddess, the people in India are my kith and kin, and loyal and steadfast work for their political and social emancipation is my highest religion and duty". Communal Nationalism In 2010 Orient Blackswan published a book "Foundations of Tilak's Nationalism: Discrimination, Education and Hindutva" authored by Parimala V. Rao. A review of the book by Harish Wankhede in The Book Review states "Tilak categorically opposed all brands of social change under the pretext of confronting colonial intervention in the sacred and internal domains of the religious order. The author goes on to show that Tilak has persistently argued for the safeguards of the moneylenders and opposed propeasant legislations and other measures meant for the empowerment." Books In 1903, he wrote the book The Arctic Home in the Vedas. In it, he argued that the Vedas could only have been composed in the Arctics, and the Aryan bards brought them south after the onset of the last ice age. He proposed the radically new way to determine the exact time of the Vedas.[14] He tried to calculate the time of Vedas by using the position of different Nakshatras. Positions of Nakshtras were described in different Vedas. Tilak authored " Shrimadh Bhagvad Gita Rahasya" in prison at Mandalay, Burma - the analysis of 'Karma Yoga' in the Bhagavad Gita, which is known to be gift of the Vedas and the Upanishads. As noted in Shree Gajanan Vijay, he was devotee of Gajanan Maharaj of Shegaon. Many reference texts of his are available in the epic.
Legacy The Kesari is still published as a daily newspaper in Marathi. • The Deccan Education Society that Tilak founded with others in the 1880s still runs much respected Institutions in Pune like the Fergusson College. • The Public Ganesh festival (Ganeshotsav) has become a central part of the culture of Marathi Hindu communities throughout the world. Increasingly, other Hindu communities are also adopting the practice. • Because of Tilak's efforts, Shivaji, the founder of Maratha Empire is the only figure from that era revered by contemporary Marathi masses and Hindu nationalist parties like the Shivsena. • The Swadeshi movement started by Tilak at the beginning of the 20th century became part of the Independence movement until that goal was achieved in 1947. One can even say Swadeshi remained part of Indian Government policy until the 1990s when the Congress Government liberalized the economy. • Tilak Smarak Ranga Mandir, a theatre auditorium in Pune was dedicated to him. • In 2007, the Government of India released a coin to commemorate the 150th birth anniversary of Bal Gangadhar Tilak.
From Left Ganesh Srikrisna Khaparde, Lokmanya Tilak and Vyankatrao Desai
PIONEERS IN CIVIL ENGINEER
Name
- Peter Rice
Born
- 16th June, 1935 Dundalk, Ireland
Died
- 25 October 1992, London
Nationality
- Irish
Education
- Queen's University of Belfast and Imperial College, London, UK
Engineering discipline
- Structural engineer, engineering design
Institution memberships - Fellow of the Institution of Structural Engineers, Member of the Institution of Civil Engineers Fellow of the Royal Academy of Engineering, Honorary fellow of the Royal Institution of British Architects. Practice Name
- Ove Arup & Partners, Sydney Opera House Center
Significant Project
- Pyramid Paris, Stansted Airport UK
Pompidou, Paris Lloyd’s of London, the Louvre.
He was an Irish structural engineer.He spent his childhood between the town of Dundalk, and the villages of Gyles' Quay and Inniskeen. He was educated at the Queen's University of Belfast where he received his primary degree, and spent a year at Imperial College, London. He originally studied Aeronautical Engineering but switched to Civil Engineering. Taken on by Ove Arup & Partners, his first job was the roof of the Sydney Opera House. He married Sylvia Watson in 1965 and they had one son and three daughters. Jonathan Glancey in his obituary said "Rice was, perhaps, the James Joyce of structural engineering. His poetic invention, his ability to turn accepted ideas on their head and his rigorous mathematical and philosophical logic made him one of the most sought-after engineers of our times". Philosophy He believed the best buildings result from the symbiotic relationship between the architect and the engineer where the engineer is the objective inventor and the architect the creative input. He found the Anglo Saxon understanding of the work of an engineer restrictive and preferred the French and Italian interpretation of the role. Work Among the notable buildings on whose design he worked are the Centre Pompidou, the Sydney Opera House, Lloyd's of London, the Louvre Pyramid, the Mound Stand at Lord's Cricket Ground, Kansai International Airport and Stansted Airport.
Career Sydney Opera House In 1956 he joined Ove Arup & Partners. In 1957 he took leave to pursue post graduate studies at Imperial College rejoining Arups in 1958. After three years working on Jørn Utzon shells for the roof of the Sydney Opera House in London, where he is credited with having done the geometry for the problematic design, he moved to Sydney to be assistant engineer to Ian MacKenzie. After one month MacKenzie fell ill and was hospitalized, leaving Rice in total charge at the age of 28. On site his geometrical knowledge enabled him to write a computer program to locate the segments of the shells correctly. In total he spent seven years working on the project. Afterwards, he spent 18 months in the United States, in New York and as visiting scholar at Cornell University. Pompidou Centre (Beaubourg) In 1971 he was part of the winning team competing in the French government's competition for the centre of Paris at Beaubourg, partnering Richard Rogers and Renzo Piano. Edmund Happold was the senior Arup engineer for the competition. Rice became the engineer for the built project which was greatly modified from the initial design. Art and technology were intertwined in the design enabling him to experiment with materials. He brought the concepts of humanity, tactility and scale to the project His team developed the gerberette which enabled the counterbalancing of the weight of the building with light tubing, lightening the external appearance. He specified that these were to be made in cast steel. After the Pompidou Centre, Rice set up his own company in 1977—"RFR"—along with Martin Francis and Ian Ritchie although he continued with Arup as a partner. In 1978 he was involved with Rogers again, this time on Lloyds of London, completed in 1984. During this time his other projects encompassed the Fleetguard Factory at Quimper in France, and Stansted Airport in London. Although Rice was based in London, where he worked with Michael Hopkins on the tented Mound Stand at Lord's, much of his work was in Paris, including the great glass walls of the Cité des Sciences at La Villette and the tent-like canopy that softens the monumentality of the Grand Arche at La Défense. In 1985 I. M. Pei asked his help with projects at the Louvre in Paris, namely the shell structures for the glass roofs that Pei planned to cover inner courtyards. By then he was in great demand continuing to work with architects such as Richard Rogers, I. M. Pei, Norman Foster, Ian Ritchie, Kenzo Tange, Paul Andreu, and Renzo Piano. The projects he worked on ranged from Toronto's Opera House by Moshe Safdie to Kansai's International Airport, one of many projects with the Renzo Piano Building Workshop. In addition to his huge output, he was known for his sympathetic attitude to design, his strategic approach, a cool head and managing to realize ambitious artistic designs in concrete reality. One of his marks as an engineer was the length of time he allowed to complete a project. During his relatively short career, Rice's contribution to the built environment can be seen in the work of the recent Pritzker Prize winners, including Richard Rogers, Norman Foster, Renzo Piano, and Zaha Hadid. Awards In 1992 he was the second engineer to be awarded the Royal Gold Medal for Architecture by the Royal Institute of British Architects (the first was Ove Arup), and the second Irishman after Michael Scott. The award is conferred by the Sovereign annually for work which has "promoted, either directly or indirectly, the advancement of architecture." Death He was diagnosed with a brain tumour in 1991 and died the following year aged 57. A sign has been put up outside his childhood home, 52 Castle Road, Dundalk, County Louth, saying "Birthplace of Peter Rice, Engineer, 1935 – 1992". The plaque was erected privately by the (then) Dundalk Town Architect, Mr. Paul Clancy Prize The Peter Rice Prize was established at the Harvard University Graduate School of Design in 1994 in recognition of the ideals and principles represented by the late eminent engineer. The Peter Rice Silver Medal competition was established at Dundalk Institute of Technology (His home town) in 1996 under the patronage of Ove Arup and Engineers Ireland (Institution of Engineers of Ireland). This medal is awarded annually, to the best presentation by an engineering student of the Institute on their practical project activity.
NEWS FROM SITE
ROHAN IPL WINNERS - Best Right guess with Maximum Score - Benudhar Maharana - Best Score - Vijay Patil - Best Right Guess shared - Ashish Sangare - Best Right Guess shared - Avinash Subhash Gambhir Congratulations to All Winners!!!
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Painting Competition was conducted for World Environment Day at Rohan Kritika
ARCHITECTURAL WONDER Name
- The Aizhai Bridge
Carries
- 6 lanes of G65 Baotou Maoming Expressway
Crosses
- Dehang Grand Canyon
Locale
- Jishou
Design
- Suspension bridge
Width
- 24.5 m (80 ft)
Longest span
- 1,146 m (3,760 ft)
Vertical clearance
- 350 m (1,150 ft)
Construction begin - October 2007 Construction end
- December 2011
Opened
- 31 March 2012
It is a suspension bridge on the G65 Baotou–Maoming Expressway near Jishou, Hunan, China. The bridge was built as part of an expressway from southwest China's Chongqing Municipality to Changsha. With a main span of 1,146 meters (3,760 ft) and a deck height of 350 meters (1,150 ft), as of 2013, it is the sixthhighest bridge in the world and the world's fifteenth-longest suspension bridge. Of the world's 400 or so highest bridges, none has a main span as long as Aizhai. It is also the world's highest and longest tunnel-to-tunnel bridge. The bridge contains 1888 lights to increase visibility at night. Construction on the Aizhai Bridge began in October 2007 and was completed by the end of 2011, ahead of schedule. The bridge was temporarily opened to pedestrians during the 2012 Spring Festival] and was formally opened to traffic in March 2012. The bridge was built with the assistance of a $208 million loan from the Asian Development Bank; the loan also funded 64 kilometers (40 mi) of expressway construction and upgrades to 129 kilometers (80 mi) of local roads. The bridge and the associated road construction were projected to reduce the travel time between Jishou and Chadong from 4 hours to less than 1 hour. In September 2012, the Aizhai Bridge was the site of an international BASE jumping festival that included more than 40 jumpers from 13 countries.
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TO ROHAN FAMILY Vasant Pawale, Amit Bedake, Tanveer Thakur, Madhav Dixit, Akshay Shaha, Sahebrao Inglor, Rahul Deshmukh, Rohit Rawar, Ravindra Totre, Shivaji Kedar, Binayak Ojha, Kailash Bhaganagare, Salim Sayeed, Chandrakant Bhansali, Saiprasad Kadam, Deepak Sonawane, Devendra Somani, Vinayak Aswale, Sanjay Swami, Raj Kumar
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FESTIVAL OF THE MONTH
9th July – Aashadhi Ekadashi 12th July – Gurupournima 29th July – Ramjan Eid
Ashadhi Ekadashi is more of a religious procession festival and is celebrated during the months of June- July (Aashaadh Shukla paksha). People consider the two eleventh days, "Ekadashi", of every month to be of special importance. But the eleventh day (bright) of Ashadh is known as the great Ekadashi or Mahaekadashi. This Mahaekadashi is also known as Shayani Ekadashi, because on this day Vishnu falls asleep to wake up four months later on Prabodhini Ekadashi in the Kartik month. This period is known as Chaturmas and coincides with the rainy season. Ashadhi Ekadashi is the day of fast and on this day people go walking in huge processions to Pandharpur singing the Abhangas (chanting hymns) of Saint Tukaram and Saint Dnyaneshwar to see their God Vitthal. The yatra starts in Allandi and ends on Guru Poornima day at Pandharpur. The feast of Ashadhi Ekadashi is celebrated with great solemnity at Pandharpur. Hundreds of thousands go in procession from different parts of Maharashtra, some carrying palanquins with the images of the great saints of Maharashtra. Dnaneshwar's image is carried from Alandi, Tukaram's from Dehu, Eknath's from Paithan, Nivruttinath's from Trimbakeshwar, Muktabai's from Edlabad, and Sopan's from Sasvad. Source: http://www.aryabhatt.com/fast_fair_festival/Festivals/Ashadhi%20Ekadashi.htm
Gurupournima is a Hindu festival dedicated to spiritual and academic teachers. This festival traditionally celebrated by Hindus and Buddhists, to thank their teachers. It is marked by ritualistic respect to the Guru, Guru Puja. The Guru Principle is a thousand times more active on the day of Gurupournima than on any other day.The word Guru is derived from two words, 'Gu' and 'Ru'. The Sanskrit root "Gu" means darkness or ignorance. "Ru" denotes the remover of that darkness. Therefore one who removes darkness of our ignorance is a Guru. Gurus are believed by many to be the most necessary part of lives. On this day, disciples offer puja (worship) or pay respect to their Guru (Spiritual Guide). It falls on the day of full moon, Purnima, in the month of Ashadh (June–July) of the Shaka Samvat, Indian national calendar and Hindu calendar. In addition to having religious importance, this festival has great importance for Indian academics and scholars. Indian academics celebrate this day by thanking their teachers as well as remembering past teachers and scholars. This was the day, when Krishna-Dwaipayana Vyasa – author of the Mahabharata – was born to sage Parashara and a fisherman's daughter Satyavati, thus this day is also celebrated as Vyasa Purnima.[5]Veda Vyasa, did yeoman service to the cause of Vedic studies by gathering all the Vedic hymns extant during his times, dividing them into four parts based on their use in the sacrificial rites, and teaching them to his four chief disciples – Paila, Vaisampayana, Jaimini and Sumantu. It was this dividing and editing that earned him the honorific "Vyasa" (vyas = to edit, to divide). "He divided the Veda into four, namely Rig, Yajur, Sama and Atharva. The histories and the Puranas are said to be the fifth Veda."
1st July
2nd July \ 3rd July 4th July 5th July 6th July 7th July 8th July 9th July 10th July
11th July 12th July 13th July 14th July 15th July 16th July 17th July 18th July 19th July 20th July 21st July 22nd July 23rd July 24th July 25th July 26th July 27th July 28th July 29th July 30th July 31st July
– Patel Ahmed, Shinde Rupali, Chaturvedi Praveen Kumar, Laskar Samsuddin, Garad Bhalchandra A, Mishra Chandra Prakash, Singh Harikesh Bhadur, Sawangade Suresh, Singh Dharmendra Y, Ahirrao Pramod, Singh Maneesh Kumar, Shende Ramdas S, Kushwaha Pradeep Kumar, Shah Tejas, Bhagwat Sachin, Saste Tanaji, Ithape Jitendra – Kondalkar Anant, Singh Vijay B, Chavan Nandkishor, Kurlekar Sunil, Bhosale Arati – Benerjee Jay, Singh Sudhir Kumar R, Varma Mrutunjay, Sharma Vishnukant, Irfan Ahmad Abdul, Kulkarni Bhavani – Yadav Ranajit Kumar, Pardale Balaram – Jogeshchandra Sahoo, Yadav Baldev, Yadav Dharmveer, D. Jagadeesh, Yadav Shambhu – Attar Sharfuddin, Tele Bhiku, Shinde Vinod, Ghadai Manoranjan, Salunke Alankar – Kamble Santosh R, Ipalapalli Prashant D, Sahoo Sukumar, Sahoo Sisira Kumar, Wakchaure Ganesh – Mathura Datt, Moradhvaj, Dhal Baidar, Nadeem Uddin, Tamhankar Charuhas, S. Mohan Kumar, Rautaray Chhabi – Bhadavankar Raviraj, Bhadavankar Raviraj, Garad Dhananjay – Gosavi Kantilal A, Vishwakarma Shankar, Singh Rajendra Kumar, Sangare Ashish, Singh Shivendra Kumar, Swami Ramrichpal, Barik Pramod, Belge Avinash, Kapare Dattatray – Khandelwal Vijay M, Sharma Arvind Kumar, Patil Anant, Jadhav Vandana, S. Shivraj – Farooqui Mudssar, Singh Rajveer, Mistri Pintu S, Thakur Sadaram L, Yadav Santosh Kumar, Shaikh Firozuddin A, Rajwant Singh, Bhaware Rahul – K Ravi Shankar, More Achyut, Singh Prem, Yadav Sudesh, Lunkad Santosh – Gorkhe Anil, Armugam Chandrashekhar, Babar Pranay – Dubey Rajesh, Pal Jhallu, Gaurav Kumar Shrivastav, Gaikwad Abhijeet Sanjay, Bishwa Mohan Kumar, Singh Mukesh, Singh Shashi Bhushan – Lunkad Suhas K, Patra Sapneshwar, Joshi Hemantkumar, Mahanta Krushna – Tambde Pramod S, Dusmanta Kumar Shi, Awale Ajay Kumar, More Avinash, Mallick Sachisuman, Biswal Bikash Chandra, Hirekodi Shivand – Mhaskar Chandrakant – R. Ravichandra – Hukkeri Mallappa, Biradar Mallappa S, Tiwari Umesh Prasad, S. Mahanthesh, Nahar Popatlal, Sahu Nitin – Joshi Sachin, Dawande Sachin V, Shinde Pramod, Rajoo Kumar, Konde Ravindra – Bapat Vishwas P, K Govindaraj, Tele Arjun, Chandrashekhar Colin, D. S. Vijaymurthy – Guhe Pankaj Kumar – Jadhav Sunil S, Shendage Ganesh M – Sayyad Abdulrouf, Savare Narsing, Vachakal Amol, M. G. Shailaja – Pradhan Prasahant P, Parit Vijay, Bhosale Anil – Singh Bharati P – Vikhe Rajesh, Kulkarni Kavita, Singh Abhishek – Patil Pradeep Kumar – Singh Kundan Kumar, Karagupi Viranna – Nirmala J