النصوص المتشابهة v2 by Akram Al-Hilali

‫ﺑﺴﻢ ﷲ ﺍﻟﺮﺣﻤﻦ ﺍﻟﺮﺣﻴــــــــــﻢ‬

‫ﺍﻟﻨﺼﻮﺹ ﺍﻟﻘﺮﺁﻧﻴﺔ ﺍﻟﻤﺘﺸﺎﺑﻬﺔ ﻭﺟﺪﻭﻟﺔ ﺍﻻﺧﺘﻼﻑ ﺑﻴﻨﻬﺎ‬

‫ﻣﺎﻫﻲ ﺍﻟﻐﺎﻳﺔ ﻣﻦ ﺗﺄﻟﻴﻒ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ؟‬

‫ﻛﻞ ﻣﻦ ﻳﺘﻠﻮ ﻛﺘﺎﺏ ﷲ ﻳﻼﺣﻆ ﺃﻥ ﻫﻨﺎﻙ ﻣﺘﺸﺎﺑﻬﺎﺕ ﻟﻔﻈﻴﺔ ﺑﻴﻦ ﺑﻌﺾ ﺁﻳﺎﺗﻪ‪ ،‬ﻗﺪ ﺗﻜﻮﻥ ﺗﺎﻣﺔ ﺍﻟﺘﺸﺎﺑﻪ ﺃﻭ ﺟﺰﺋﻴﺔ‪ .‬ﺣﻔّﺎﻅ ﺍﻟﻘﺮﺁﻥ ﻳﻌﻠﻤﻮﻥ ﺫﻟﻚ ﺟﻴﺪﺍً ﻭﻫﺬﺍ ﺍﻷﻣﺮ ﻗﺪ ﻳﺴﺒﺐ ﻟﻬﻢ ﺻﻌﻮﺑﺎﺕ ﻓﻲ ﺣﻔﻆ ﺍﻟﻘﺮﺁﻥ ﺃﻭ‬ ‫ﺗﺬ ّﻛﺮ ﺁﻳﺎﺗﻪ‪ ،‬ﻭﻗﺪ ﻳﺨﺘﻠﻂ ﻋﻠﻴﻬﻢ ﺍﻷﻣﺮ ﻋﻨﺪ ﺗﻼﻭﺗﻪ ﻋﻦ ﻅﻬﺮ ﺍﻟﻐﻴﺐ‪ ،‬ﻓﻴﺄﺗﻮﻥ ﺑﻠﻔﻆ ﻳﻌﻮﺩ ﺇﻟﻰ ﺳﻮﺭﺓ ﻫﻲ ﻏﻴﺮ ﺍﻟﺘﻲ ﻳﺘﻠﻮﻧﻬﺎ‪.‬‬ ‫ﻗﻤﺖ ﺑﺠﻤﻊ ﻛﻞ ﻣﺎ ﻫﺪﺍﻧﻲ ﷲ ﻟﻪ ﻣﻦ ﺍﻷﻟﻔﺎﻅ ﺍﻟﻤﺘﻘﺎﺭﺑﺔ ﻓﻲ ﺍﻟﺠﺪﻭﻝ ﺑﻬﺬﺍ ﺍﻟﻜﺘﺎﺏ ﻭﻫﻮ ﻳﻤﺜﻞ ﺍﻟﻤﻌﻠﻮﻣﺎﺕ ﺍﻷﺳﺎﺳﻴﺔ ﻟﻠﺘﺸﺎﺑﻪ ﺃﻭ ﺍﻟﺘﻘﺎﺭﺏ ﻓﻲ ﺍﻷﻟﻔﺎﻅ ﻭﻳﻤﻜﻦ ﻷﻱ ﺍﻣﺮﺉ ﺃﻥ ﻳﻌﻮﺩ ﺇﻟﻴﻪ ﻛﻤﺮﺟﻊ ﻟﻬﺬﺍ‬ ‫ﺍﻟﻐﺮﺽ‪ .‬ﻣﻦ ﻧﺎﺣﻴﺔ ﺃﺧﺮﻯ‪ ،‬ﻓﻘﺪ ﺃﻭﺭﺩﺕ ﻣﺎ ﻫﺪﺍﻧﻲ ﷲ ﻟﻪ ﻣﻦ ﻣﻼﺣﻈﺎﺕ ﺗﺴﺎﻋﺪ ﻋﻠﻰ ﺗﺬ ّﻛﺮ ﺍﻟﻔﺮﻭﻕ ﻭﻣﻮﻗﻊ ﻛﻞ ﻟﻔﻆ‪ .‬ﻣﻊ ﺫﻟﻚ ﻓﻬﻨﺎﻙ ﺍﻟﻜﺜﻴﺮ ﻣﻤﺎ ﻻ ﺃﻣﻠﻚ ﻓﻴﻬﺎ ﻣﻼﺣﻈﺔ ﺗﻌﻴﻦ ﻋﻠﻰ ﺍﻟﺘﺬ ّﻛﺮ‪ .‬ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ ﻻ‬ ‫ﻳﻤﻜﻦ ﺃﻥ ﻳﻜﻮﻥ ﻛﺎﻣﻼً ﻭﻻ ﺑﺪ ﺃﻥ ﻫﻨﺎﻙ ﺃﻟﻔﺎﻅﺎ ً ﻣﺘﺸﺎﺑﻬﺔ ﺃﺧﺮﻯ ﻟﻢ ﺃﺳﺘﻄﻊ ﺇﺣﺼﺎءﻫﺎ‪.‬‬

‫ﺍﺳﻢ‬ ‫ﺍﻟﺴﻮﺭﺓ‬ ‫‪1‬‬

‫ﻧﺺ ﺍﻵﻳـــــــــــــــﺔ‬ ‫ﺃﺣﺮﻑ ﺑﺪﺍﻳﺎﺕ ﺍﻟﺴﻮﺭ‬

‫ﻳﻮﻧﺲ‬ ‫ﻫﻮﺩ‬ ‫ﻳﻮﺳﻒ‬ ‫ﺇﺑﺮﺍﻫﻴﻢ‬ ‫ﺍﻟﺤﺠﺮ‬ ‫ﺍﻟﺒﻘﺮﺓ‬ ‫ﺁﻝ ﻋﻤﺮﺍﻥ‬ ‫ﺍﻟﻌﻨﻜﺒﻮﺕ‬ ‫ﺍﻟﺮﻭﻡ‬ ‫ﻟﻘﻤﺎﻥ‬ ‫ﺍﻟﺴﺠﺪﺓ‬ ‫ﺍﻷﻋﺮﺍﻑ‬

‫‪2-1‬‬ ‫‪2-1‬‬ ‫‪2-1‬‬ ‫‪2-1‬‬ ‫‪2-1‬‬ ‫‪2-1‬‬ ‫‪2-1‬‬ ‫‪2-1‬‬ ‫‪2-1‬‬ ‫‪2-1‬‬ ‫‪2-1‬‬ ‫‪2-1‬‬

‫ﺍﻟﺮ* ﺗﻠﻚ ﺁﻳﺎﺕ ﺍﻟﻜﺘﺎﺏ ﺍﻟﺤﻜﻴﻢ‬ ‫ﺍﻟﺮ* ﻛﺘﺎﺏ ﺃﺣﻜﻤﺖ ﺁﻳﺎﺗﻪ ﺛﻢ ﻓ ّ‬ ‫ﺼﻠﺖ ﻣﻦ ﻟﺪﻥ ﺣﻜﻴﻢ ﺧﺒﻴﺮ‬ ‫ﺍﻟﺮ* ﺗﻠﻚ ﺁﻳﺎﺕ ﺍﻟﻜﺘﺎﺏ ﺍﻟﻤﺒﻴﻦ‬ ‫ﺍﻟﺮ* ﻛﺘﺎﺏ ﺃﻧﺰﻟﻨﺎﻩ ﺇﻟﻴﻚ ﻟﺘﺨﺮﺝ ﺍﻟﻨﺎﺱ ﻣﻦ ﺍﻟﻈﻠﻤﺎﺕ ﺇﻟﻰ ﺍﻟﻨﻮﺭ‬ ‫ﺍﻟﺮ* ﺗﻠﻚ ﺁﻳﺎﺕ ﺍﻟﻜﺘﺎﺏ ﻭﻗﺮﺁﻥ ﻣﺒﻴﻦ‬ ‫ﺍﻟﻢ* ﺫﻟﻚ ﺍﻟﻜﺘﺎﺏ ﻻ ﺭﻳﺐ ﻓﻴﻪ ﻫﺪﻯً ﻟﻠﻤﺘﻘﻴﻦ‬ ‫ﺍﻟﻢ* ﷲ ﻻ ﺇﻟﻪ ﺇﻻ ﻫﻮ ﺍﻟﺤﻲ ﺍﻟﻘﻴّﻮﻡ‬ ‫ﺍﻟﻢ* ﺃﺣﺴﺐ ﺍﻟﻨﺎﺱ ﺃﻥ ﻳُﺘﺮﻛﻮﺍ ﺃﻥ ﻳﻘﻮﻟﻮﺍ ﺁﻣﻨﺎ ﻭﻫﻢ ﻻ ﻳُﻔﺘﻨﻮﻥ‬ ‫ﺍﻟﻢ* ُﻏﻠﺒﺖ ﺍﻟﺮﻭﻡ ﻓﻲ ﺃﺩﻧﻰ ﺍﻷﺭﺽ ﻭﻫﻢ ﻣﻦ ﺑﻌﺪ ﻏﻠﺒﻬﻢ ﺳﻴﻐﻠﺒﻮﻥ‬ ‫ﺍﻟﻢ* ﺗﻠﻚ ﺁﻳﺎﺕ ﺍﻟﻜﺘﺎﺏ ﺍﻟﺤﻜﻴﻢ‬ ‫ﺍﻟﻢ* ﺗﻨﺰﻳﻞ ﺍﻟﻜﺘﺎﺏ ﻻ ﺭﻳﺐ ﻓﻴﻪ ﻣﻦ ﺭﺏ ﺍﻟﻌﺎﻟﻤﻴﻦ‬ ‫ﺍﻟﻤﺺ* ﻛﺘﺎﺏ ﺃﻧﺰﻝ ﺇﻟﻴﻚ ﻓﻼ ﻳﻜﻦ ﻓﻲ ﺻﺪﺭﻙ ﺣﺮﺝ ﻣﻨﻪ ﻟﺘﻨﺬﺭ ﺑﻪ ﻭﺫﻛﺮﻯ ﻟﻠﻤﺆﻣﻨﻴﻦ‬

‫ﺍﻟﺮﻋﺪ‬

‫‪2-1‬‬

‫ﺍﻟﻤﺮ* ﺗﻠﻚ ﺁﻳﺎﺕ ﺍﻟﻜﺘﺎﺏ‪ ،‬ﻭﺍﻟﺬﻱ ﺃُﻧﺰﻝ ﺃﻟﻴﻚ ﻣﻦ ﺭﺑﻚ ﺍﻟﺤﻖ ﻭﻟﻜﻦ ﺃﻛﺜﺮ ﺍﻟﻨﺎﺱ ﻻ ﻳﺆﻣﻨﻮﻥ‬

‫ﻏﺎﻓﺮ‬

‫‪2-1‬‬

‫ﺣﻢ* ﺗﻨﺰﻳﻞ ﺍﻟﻜﺘﺎﺏ ﻣﻦ ﷲ ﺍﻟﻌﺰﻳﺰ ﺍﻟﻌﻠﻴﻢ‬

‫ﺍﻻﺧﺘﻼﻑ ﻓﻲ‬ ‫ﺍﻟﻨﺺ‬

‫ﺗﻌﻠــــــــــــــﻴﻖ ﻟﻔﺎﺋﺪﺓ‬ ‫ﺍﻟﺤﻔﺎﻅ‬

‫ﺗﻠﻚ ﺁﻳﺎﺕ‬ ‫ﻛﺘﺎﺏ‬ ‫ﺗﻠﻚ ﺁﻳﺎﺕ‬ ‫ﻛﺘﺎﺏ‬ ‫ﺗﻠﻚ ﺁﻳﺎﺕ‬

‫ﺍﻟﻮﺣﻴﺪﺓ ﺏ "ﺫﻟﻚ ﺍﻟﻜﺘﺎﺏ"‬

‫ﺧﺎﺻﺔ‬ ‫ﺧﺎﺻﺔ‬ ‫ﺧﺎﺻﺔ‬ ‫ﺗﻠﻚ ﺁﻳﺎﺕ‬ ‫ﺍﻟﻮﺣﻴﺪﺓ ﻓﻴﻬﺎ "ﺗﻨﺰﻳﻞ"‬ ‫ﻧﺺ ﺧﺎﺹ‪ /‬ﻛﺘﺎﺏ‬

‫ﻧﺺ ﺧﺎﺹ‪ /‬ﺗﻠﻚ ﺁﻳﺎﺕ‬ ‫ﺍﻟﻜﺘﺎﺏ‬

‫ﺍﻟﺴﻮﺭﺓ ﻟﻮﺣﺪﻫﺎ ﺑﻴﻦ ﺳﻮﺭ ﻻ‬ ‫ﺗﺒﺪﺃ ﺑﺄﺣﺮﻑ‬ ‫ﺍﻟﺴﻮﺭﺓ ﺟﺎءﺕ ﻭﺳﻂ ﺳﻮﺭ ﺗﺒﺪﺃ‬ ‫ﺏ )ﺍﻟﺮ(‬

‫‪1‬‬

‫ﻓﺼّ ﻠﺖ‬ ‫ﺍﻟﺸﻮﺭﻯ‬ ‫ﺍﻟﺰﺧﺮﻑ‬ ‫ﺍﻟﺪﺧﺎﻥ‬ ‫ﺍﻟﺠﺎﺛﻴﺔ‬ ‫ﺍﻷﺣﻘﺎﻑ‬

‫‪3-1‬‬ ‫‪3-1‬‬ ‫‪2-1‬‬ ‫‪2-1‬‬ ‫‪2-1‬‬ ‫‪2-1‬‬

‫ﺣﻢ* ﺗﻨﺰﻳﻞ ﻣﻦ ﺍﻟﺮﺣﻤﻦ ﺍﻟﺮﺣﻴﻢ*ﻛﺘﺎﺏ ﻓ ّ‬ ‫ﺼﻠﺖ ﺁﻳﺎﺗﻪ ﻗﺮﺁﻧﺎ ً ﻋﺮﺑﻴﺎ ً ﻟﻘﻮﻡ ﻳﻌﻠﻤﻮﻥ*‬ ‫ﺣﻢ* ﻋﺴﻖ* ﻛﺬﻟﻚ ﻳﻮﺣﻲ ﺇﻟﻴﻚ ﻭﺇﻟﻰ ﺍﻟﺬﻳﻦ ﻣﻦ ﻗﺒﻠﻚ ﷲ ﺍﻟﻌﺰﻳﺰ ﺍﻟﺤﻜﻴﻢ‬ ‫ﺣﻢ* ﻭﺍﻟﻜﺘﺎﺏ ﺍﻟﻤﺒﻴﻦ‬ ‫ﺣﻢ* ﻭﺍﻟﻜﺘﺎﺏ ﺍﻟﻤﺒﻴﻦ‬ ‫ﺣﻢ* ﺗﻨﺰﻳﻞ ﺍﻟﻜﺘﺎﺏ ﻣﻦ ﷲ ﺍﻟﻌﺰﻳﺰ ﺍﻟﺤﻜﻴﻢ‬ ‫ﺣﻢ* ﺗﻨﺰﻳﻞ ﺍﻟﻜﺘﺎﺏ ﻣﻦ ﷲ ﺍﻟﻌﺰﻳﺰ ﺍﻟﺤﻜﻴﻢ‬

‫ﺍﻟﺸﻌﺮﺍء‬ ‫ﺍﻟﻨﻤﻞ‬

‫‪2-1‬‬ ‫‪2-1‬‬

‫ﻁﺴﻢ* ﺗﻠﻚ ﺁﻳﺎﺕ ﺍﻟﻜﺘﺎﺏ ﺍﻟﻤﺒﻴﻦ‬ ‫ﻁﺲ* ﺗﻠﻚ ﺁﻳﺎﺕ ﺍﻟﻘﺮﺁﻥ ﻭﻛﺘﺎﺏ ﻣﺒﻴﻦ‬

‫ﺍﻟﻘﺼﺺ‬

‫‪2-1‬‬

‫ﻁﺴﻢ* ﺗﻠﻚ ﺁﻳﺎﺕ ﺍﻟﻜﺘﺎﺏ ﺍﻟﻤﺒﻴﻦ‬

‫‪3‬‬

‫ﺍﻟﻮﺍﻗﻌﺔ‬ ‫ﺍﻟﻮﺍﻗﻌﺔ‬ ‫ﺍﻟﺤﺎﻗﺔ‬ ‫ﺍﻷﻋﻠﻰ‬

‫‪74‬‬ ‫‪96‬‬ ‫‪52‬‬ ‫‪1‬‬

‫ﻓﺴﺒّﺢ ﺑﺎﺳﻢ ﺭﺑﻚ ﺍﻟﻌﻈﻴﻢ‬ ‫ﻓﺴﺒّﺢ ﺑﺎﺳﻢ ﺭﺑﻚ ﺍﻟﻌﻈﻴﻢ‬ ‫ﻓﺴﺒّﺢ ﺑﺎﺳﻢ ﺭﺑﻚ ﺍﻟﻌﻈﻴﻢ‬ ‫ﺳﺒّﺢ ﺍﺳﻢ ﺭﺑﻚ ﺍﻷﻋﻠﻰ‬

‫‪4‬‬

‫ﺍﻟﺤﺠﺮ‬ ‫ﻁﻪ‬ ‫ﺍﻟﻔﺮﻗﺎﻥ‬ ‫ﻏﺎﻓﺮ‬ ‫ﻕ‬ ‫ﺍﻟﻄﻮﺭ‬ ‫ﺍﻟﻨﺼﺮ‬ ‫ﺁﻝ ﻋﻤﺮﺍﻥ‬ ‫ﻁﻪ‬

‫‪98‬‬ ‫‪130‬‬ ‫‪58‬‬ ‫‪55‬‬ ‫‪39‬‬ ‫‪48‬‬ ‫‪3‬‬ ‫‪41‬‬ ‫‪130‬‬

‫ﻓﺴﺒّﺢ ﺑﺤﻤﺪ ﺭﺑﻚ ﻭﻛﻦ ﻣﻦ ﺍﻟﺴﺎﺟﺪﻳﻦ‬ ‫ﻭﺳﺒّﺢ ﺑﺤﻤﺪ ﺭﺑّﻚ ﻗﺒﻞ ﻁﻠﻮﻉ ﺍﻟﺸﻤﺲ ﻭﻗﺒﻞ ﻏﺮﻭﺑﻬﺎ‬ ‫ﻭﺗﻮ ّﻛﻞ ﻋﻠﻰ ﺍﻟﺤﻲ ﺍﻟﺬﻱ ﻻ ﻳﻤﻮﺕ ﻭﺳﺒﺢ ﺑﺤﻤﺪﻩ‬ ‫ﻭﺍﺳﺘﻐﻔﺮ ﻟﺬﻧﺒﻚ ﻭﺳﺒّﺢ ﺑﺤﻤﺪ ﺭﺑّﻚ ﺑﺎﻟﻌﺸ ّﻲ ﻭﺍﻹﺑﻜﺎﺭ‬ ‫ﻭﺳﺒّﺢ ﺑﺤﻤﺪ ﺭﺑّﻚ ﻗﺒﻞ ﻁﻠﻮﻉ ﺍﻟﺸﻤﺲ ﻭﻗﺒﻞ ﺍﻟﻐﺮﻭﺏ‬ ‫ﻭﺳﺒّﺢ ﺑﺤﻤﺪ ﺭﺑّﻚ ﺣﻴﻦ ﺗﻘﻮﻡ‬ ‫ﻓﺴﺒّﺢ ﺑﺤﻤﺪ ﺭﺑﻚ ﻭﺍﺳﺘﻐﻔﺮﻩ ﺇﻧﻪ ﻛﺎﻥ ﺗﻮﺍﺑﺎ‬ ‫ﻭﺍﺫﻛﺮ ﺍﺳﻢ ﺭﺑﻚ ﻛﺜﻴﺮﺍً ﻭﺳﺒّﺢ ﺑﺎﻟﻌﺸ ّﻲ ﻭﺍﻹﺑﻜﺎﺭ‬ ‫ﻭﻣﻦ ﺁﻧﺎء ﺍﻟﻠﻴﻞ ﻓﺴﺒّﺢ ﻭﺃﻁﺮﺍﻑ ﺍﻟﻨﻬﺎﺭ ﻟﻌﻠﻚ ﺗﺮﺿﻰ‬

‫‪5‬‬

‫ﺍﻷﻧﻌﺎﻡ‬ ‫ﺍﻟﻤﺆﻣﻨﻮﻥ‬

‫‪29‬‬ ‫‪37‬‬

‫ﻭﻗﺎﻟﻮﺍ ﺇﻥ ﻫﻲ ﺇﻻ ﺣﻴﺎﺗﻨﺎ ﺍﻟﺪﻧﻴﺎ ﻭﻣﺎ ﻧﺤﻦ ﺑﻤﺒﻌﻮﺛﻴﻦ‬ ‫ﺇﻥ ﻫﻲ ﺇﻻ ﺣﻴﺎﺗﻨﺎ ﺍﻟﺪﻧﻴﺎ ﻧﻤﻮﺕ ﻭﻧﺤﻴﺎ ﻭﻣﺎ ﻧﺤﻦ ﺑﻤﺒﻌﻮﺛﻴﻦ‬

‫‪2‬‬

‫ﺗﻠﻚ ﺁﻳﺎﺕ‬

‫ﺳــــــــــﺒّﺢ ﺍﺳﻢ‪/‬ﺑﺎﺳﻢ‬

‫ﺳﺒﺢ ﺑﺤﻤﺪ ﺭﺑّﻚ‬

‫‪U‬‬

‫ﺍﻟﺤﻴﺎﺓ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻟﻤﻮﺕ ﻓﻲ ﻧﻈﺮ ﺍﻟــــــﻜﺎﻓﺮﻳﻦ‬

‫ﻧﺺّ ﺧﺎﺹ‬ ‫ﺻﻴﻐﺔ ﺧﺎﺻﺔ‬ ‫ﻣﺘﻄﺎﺑﻖ ﻣﻊ ﺁﻳﺔ ﺍﻟﺪﺧﺎﻥ‬ ‫ﻣﺘﻄﺎﺑﻖ ﻣﻊ ﺍﻷﺣﻘﺎﻑ‬

‫ﺗﻠﻚ ﺁﻳﺎﺕ‪/‬ﺍﻟﻤﺒﻴﻦ‬ ‫ﺑﺪﻭﻥ ﻣﻴﻢ‪ /‬ﺗﻠﻚ ﺁﻳﺎﺕ‪/‬‬ ‫ﺍﻟﻤﺒﻴﻦ‬ ‫ﺗﻠﻚ ﺁﻳﺎﺕ‪/‬ﺍﻟﻤﺒﻴﻦ‬

‫ﺍﻟﺸﻌﺮﺍء ﻭﺍﻟﻘﺼﺺ ﻣﺘﻄﺎﺑﻘﺘﺎﻥ‬ ‫ﺍﻵﻳﺔ ﺍﻟﺜﺎﻧﻴﺔ ﻻ ﺗﺸﺎﺑﻪ ﺍﻟﺸﻌﺮﺍء‬ ‫ﻭﺍﻟﻘﺼﺺ‪ ،‬ﻭﻫﻲ ﻣﻌﻜﻮﺱ‬ ‫ﺍﻵﻳﺔ ﺍﻟﺜﺎﻧﻴﺔ ﻣﻦ ﺳﻮﺭﺓ ﺍﻟﺤﺠﺮ‬ ‫ﺍﻟﺸﻌﺮﺍء ﻭﺍﻟﻘﺼﺺ ﻣﺘﻄﺎﺑﻘﺘﺎﻥ‬

‫ﺗﺨﺘﻠﻒ ﻋﻦ ﺍﻟﺜﻼﺙ‬

‫ﺍﻟﻨﺺ ﻣﻘﺎﺭﺏ ﺟﺪﺍً ﻟﻨﺺ ﺳﻮﺭﺓ ﻕ‬

‫ﺍﻟﻮﺣﻴﺪﺓ ﺑﺪﻭﻥ "ﺭﺑﻚ"‬

‫ﺳﺒّﺢ ﻭﺭﺩﺕ ﻟﻮﺣﺪﻫﺎ ﻓﻲ‬ ‫ﺍﻵﻳﺘﻴﻦ‬ ‫ﺑﺪﻭﻥ‪ :‬ﻧﻤﻮﺕ ﻭﻧﺤﻴﺎ‬

‫‪U‬‬

‫‪2‬‬

‫‪6‬‬

‫‪7‬‬

‫ﺍﻟﺠﺎﺛﻴﺔ‬

‫‪24‬‬

‫ﻭﻗﺎﻟﻮﺍ ﻣﺎﻫﻲ ﺇﻻ ﺣﻴﺎﺗﻨﺎ ﺍﻟﺪﻧﻴﺎ ﻧﻤﻮﺕ ﻭﻧﺤﻴﺎ ﻭﻣﺎﻳﻬﻠﻜﻨﺎ ﺇﻻ ﺍﻟﺪﻫﺮ‪ ،‬ﻭﻣﺎ ﻟﻬﻢ ﺑﺬﻟﻚ ﻣﻦ ﻋﻠﻢ ﺇﻥ ﻫﻢ ﺇﻻ‬ ‫ﻳﻈﻨّﻮﻥ‬

‫ﻏﺎﻓﺮ‬

‫‪61‬‬

‫ﻳﻮﻧﺲ‬ ‫ﺍﻟﻔﺮﻗﺎﻥ‬ ‫ﺍﻟﻨﻤﻞ‬ ‫ﺍﻟﻘﺼﺺ‬ ‫ﺍﻟﻨﺒﺄ‬

‫‪67‬‬ ‫‪47‬‬ ‫‪86‬‬ ‫‪73‬‬ ‫‪10‬‬

‫ﷲ ﺍﻟﺬﻱ ﺟﻌﻞ ﻟﻜﻢ ﺍﻟﻠﻴﻞ ﻟﺘﺴﻜﻨﻮﺍ ﻓﻴﻪ ﻭﺍﻟﻨﻬﺎﺭ ﻣﺒﺼﺮﺍ‪ ،‬ﺇﻥ ﷲ ﻟﺬﻭ ﻓﻀﻞ ﻋﻠﻰ ﺍﻟﻨﺎﺱ ﻭﻟﻜﻦ ﺃﻛﺜﺮ‬ ‫ﺍﻟﻨﺎﺱ ﻻ ﻳﺸﻜﺮﻭﻥ‬ ‫ﻫﻮ ﺍﻟﺬﻱ ﺟﻌﻞ ﻟﻜﻢ ﺍﻟﻠﻴﻞ ﻟﺘﺴﻜﻨﻮﺍ ﻓﻴﻪ ﻭﺍﻟﻨﻬﺎﺭ ﻣﺒﺼﺮﺍ‪ ،‬ﺇﻥ ﻓﻲ ﺫﻟﻚ ﻵﻳﺎﺕ ﻟﻘﻮﻡ ﻳﺴﻤﻌﻮﻥ‬ ‫ﻭﻫﻮ ﺍﻟﺬﻱ ﺟﻌﻞ ﻟﻜﻢ ﺍﻟﻠﻴﻞ ﻟﺒﺎﺳﺎ ً ﻭﺍﻟﻨﻮﻡ ﺳﺒﺎﺗﺎ ً ﻭﺟﻌﻞ ﺍﻟﻨﻬﺎﺭ ﻧﺸﻮﺭﺍ‬ ‫ﺃﻟﻢ ﻳﺮﻭﺍ ﺃﻧﺎ ﺟﻌﻠﻨﺎ ﺍﻟﻠﻴﻞ ﻟﻴﺴﻜﻨﻮﺍ ﻓﻴﻪ ﻭﺍﻟﻨﻬﺎﺭ ﻣﺒﺼﺮﺍ‪ ،‬ﺇﻥ ﻓﻲ ﺫﻟﻚ ﻵﻳﺎﺕ ﻟﻘﻮﻡ ﻳﺆﻣﻨﻮﻥ‬ ‫ﻭﻣﻦ ﺭﺣﻤﺘﻪ ﺟﻌﻞ ﻟﻜﻢ ﺍﻟﻠﻴﻞ ﻭﺍﻟﻨﻬﺎﺭ ﻟﺘﺴﻜﻨﻮﺍ ﻓﻴﻪ ﻭﻟﺘﺒﺘﻐﻮﺍ ﻣﻦ ﻓﻀﻠﻪ ﻭﻟﻌﻠﻜﻢ ﺗﺸﻜﺮﻭﻥ‬ ‫ﻭﺟﻌﻠﻨﺎ ﺍﻟﻠﻴﻞ ﻟﺒﺎﺳﺎ ً ﻭﺟﻌﻠﻨﺎ ﺍﻟﻨﻬﺎﺭ ﻧﺸﻮﺭﺍ‬

‫ﺍﻟﺒﻘﺮﺓ‬ ‫ﺍﻟﺒﻘﺮﺓ‬ ‫ﺍﻷﻧﻌﺎﻡ‬ ‫ﺍﻷﻋﺮﺍﻑ‬ ‫ﺍﻷﻋﺮﺍﻑ‬ ‫ﺍﻷﻋﺮﺍﻑ‬ ‫ﺍﻷﻋﺮﺍﻑ‬ ‫ﺍﻷﻋﺮﺍﻑ‬ ‫ﺍﻷﻋﺮﺍﻑ‬ ‫ﻳﻮﻧﺲ‬ ‫ﻳﻮﻧﺲ‬ ‫ﻳﻮﻧﺲ‬

‫‪49‬‬ ‫‪50‬‬ ‫‪63‬‬ ‫‪64‬‬ ‫‪72‬‬ ‫‪83‬‬ ‫‪89‬‬ ‫‪141‬‬ ‫‪165‬‬ ‫‪22‬‬ ‫‪23‬‬ ‫‪73‬‬

‫ﻭﺇﺫ ﻧﺠّﻴﻨﺎﻛﻢ ﻣﻦ ﺁﻝ ﻓﺮﻋﻮﻥ ﻳﺴﻮﻣﻮﻧﻜﻢ ﺳﻮء ﺍﻟﻌﺬﺍﺏ‬ ‫ﻭﺇﺫ ﻓﺮﻗﻨﺎ ﺑﻜﻢ ﺍﻟﺒﺤﺮ ﻓﺄﻧﺠﻴﻨﺎﻛﻢ ﻭﺃﻏﺮﻗﻨﺎ ﺁﻝ ﻓﺮﻋﻮﻥ ﻭﺃﻧﺘﻢ ﺗﻨﻈﺮﻭﻥ‬ ‫ﻟﺌﻦ ﺃﻧﺠﺎﻧﺎ ﻣﻦ ﻫﺬﻩ ﻟﻨﻜﻮﻧﻦ ﻣﻦ ﺍﻟﺸﺎﻛﺮﻳﻦ‬ ‫ﻓﻜ ّﺬﺑﻮﻩ ﻓﺄﻧﺠﻴﻨﺎﻩ ﻭﻣﻦ ﻣﻌﻪ ﻓﻲ ﺍﻟﻔﻠﻚ‬ ‫ﻓﺄﻧﺠﻴﻨﺎﻩ ﻭﺍﻟﺬﻳﻦ ﻣﻌﻪ ﺑﺮﺣﻤﺔ ﻣﻨﺎ‬ ‫ﻓﺄﻧﺠﻴﻨﺎﻩ ﻭﺃﻫﻠﻪ ﺇﻻ ﺍﻣﺮﺃﺗﻪ ﻛﺎﻧﺖ ﻣﻦ ﺍﻟﻐﺎﺑﺮﻳﻦ‬ ‫ﻗﺪ ﺍﻓﺘﺮﻳﻨﺎ ﻋﻠﻰ ﷲ ﻛﺬﺑﺎ ﺇﻥ ﻋﺪﻧﺎ ﻓﻲ ﻣﻠّﺘﻜﻢ ﺑﻌﺪ ﺇﺫ ﻧﺠﺎﻧﺎ ﷲ ﻣﻨﻬﺎ‬ ‫ﻭﺇﺫ ﺃﻧﺠﻴﻨﺎﻛﻢ ﻣﻦ ﺁﻝ ﻓﺮﻋﻮﻥ ﻳﺴﻮﻣﻮﻧﻜﻢ ﺳﻮء ﺍﻟﻌﺬﺍﺏ ﻳﻘﺘّﻠﻮﻥ ﺃﺑﻨﺎءﻛﻢ ﻭﻳﺴﺘﺤﻴﻮﻥ ﻧﺴﺎءﻛﻢ‬ ‫ﻓﻠﻤﺎ ﻧﺴﻮﺍ ﻣﺎ ﺫ ّﻛﺮﻭﺍ ﺑﻪ ﺃﻧﺠﻴﻨﺎ ﺍﻟﺬﻳﻦ ﻳﻨﻬﻮﻥ ﻋﻦ ﺍﻟﺴﻮء‬ ‫ﻟﺌﻦ ﺃﻧﺠﻴﺘﻨﺎ ﻣﻦ ﻫﺬﻩ ﻟﻨﻜﻮﻧﻦ ﻣﻦ ﺍﻟﺸﺎﻛﺮﻳﻦ‬ ‫ﻓﻠﻤﺎ ﺃﻧﺠﺎﻫﻢ ﺇﺫﺍ ﻫﻢ ﻳﺒﻐﻮﻥ ﻓﻲ ﺍﻷﺭﺽ ﺑﻐﻴﺮ ﺍﻟﺤﻖ‬ ‫ّ‬ ‫ﻓﻜﺬﺑﻮﻩ ﻓﻨﺠّ ﻴﻨﺎﻩ ﻭﻣﻦ ﻣﻌﻪ ﻓﻲ ﺍﻟﻔﻠﻚ ﻭﺟﻌﻠﻨﺎﻫﻢ ﺧﻼﺋﻒ‬

‫ﻫﻮﺩ‬ ‫ﻫﻮﺩ‬ ‫ﻫﻮﺩ‬ ‫ﻫﻮﺩ‬ ‫ﺇﺑﺮﺍﻫﻴﻢ‬ ‫ﺍﻹﺳﺮﺍء‬ ‫ﻁﻪ‬

‫‪58‬‬ ‫‪66‬‬ ‫‪94‬‬ ‫‪116‬‬ ‫‪6‬‬ ‫‪67‬‬ ‫‪80‬‬

‫ﻭﻟﻤﺎ ﺟﺎء ﺃﻣﺮﻧﺎ ﻧﺠﻴﻨﺎ ﻫﻮﺩﺍً ﻭﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﻣﻌﻪ ﺑﺮﺣﻤﺔ ﻣﻨﺎ ﻭﻧﺠﻴﻨﺎﻫﻢ ﻣﻦ ﻋﺬﺍﺏ ﻏﻠﻴﻆ‬ ‫ﻓﻠﻤﺎ ﺟﺎء ﺃﻣﺮﻧﺎ ﻧ ّﺠﻴﻨﺎ ﺻﺎﻟﺤﺎ ً ﻭﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﻣﻌﻪ ﺑﺮﺣﻤﺔ ﻣﻨّﺎ ﻭﻣﻦ ﺧﺰﻱ ﻳﻮﻣﺌﺬ‬ ‫ﻭﻟﻤﺎ ﺟﺎء ﺃﻣﺮﻧﺎ ﻧﺠّ ﻴﻨﺎ ﺷﻌﻴﺒﺎ ً ﻭﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﻣﻌﻪ ﺑﺮﺣﻤﺔ ﻣﻨﺎ‪ ،‬ﻭﺃﺧﺬﺕ ﺍﻟﺬﻳﻦ ﻅﻠﻤﻮﺍ ﺍﻟﺼﻴﺤﺔ‬ ‫ﻓﻠﻮﻻ ﻛﺎﻥ ﻣﻦ ﺍﻟﻘﺮﻭﻥ ﻣﻦ ﻗﺒﻠﻜﻢ ﺃﻭﻟﻮ ﺑﻘﻴﺔ ﻳﻨﻬﻮﻥ ﻋﻦ ﺍﻟﻔﺴﺎﺩ ﻓﻲ ﺍﻷﺭﺽ ﺇﻻ ﻗﻠﻴﻼً ﻣﻤﻦ ﺃﻧﺠﻴﻨﺎ ﻣﻨﻬﻢ‬ ‫ﺍﺫﻛﺮﻭﺍ ﻧﻌﻤﺔ ﷲ ﻋﻠﻴﻜﻢ ﺇﺫ ﺃﻧﺠﺎﻛﻢ ﻣﻦ ﺁﻝ ﻓﺮﻋﻮﻥ ﻳﺴﻮﻣﻮﻧﻜﻢ ﺳﻮء ﺍﻟﻌﺬﺍﺏ‬ ‫ﻓﻠﻤﺎ ﻧ ّﺠﺎﻛﻢ ﺇﻟﻰ ﺍﻟﺒﺮّ ﺃﻋﺮﺿﺘﻢ‪ ،‬ﻭﻛﺎﻥ ﺍﻹﻧﺴﺎﻥ ﻛﻔﻮﺭﺍ‬ ‫ﻳﺎﺑﻨﻲ ﺇﺳﺮﺍﺋﻴﻞ ﻗﺪ ﺃﻧﺠﻴﻨﺎﻛﻢ ﻣﻦ ﻋﺪﻭّﻛﻢ ﻭﻭﺍﻋﺪﻧﺎﻛﻢ ﺟﺎﻧﺐ ﺍﻟﻄﻮﺭ ﺍﻷﻳﻤﻦ‬

‫‪U‬‬

‫ﻣﺎﻫﻲ ﻭﻟﻴﺲ ﺇﻥ ﻫﻲ‬

‫ﺍﻟﻠﻴﻞ ﻭﺍﻟــــــــﻨﻬﺎﺭ‬

‫ﻭﻧﺠــــــﺎ‬ ‫ﺃﻧﺠــــــﺎ ّ‬

‫ﺗﺨﺘﻠﻒ ﻋﻦ ﺍﻷﺧﺮﻳﺎﺕ‬ ‫ﺗﺨﺘﻠﻒ ﻋﻦ ﺍﻷﺧﺮﻳﺎﺕ‬

‫ﺗﺨﺘﻠﻒ ﻋﻦ ﺁﻳﺔ ﺍﻷﻋﺮﺍﻑ‪:‬‬ ‫"ﻓﻨﺠﻴﻨﺎﻩ" ﺑﺪﻝ ﺃﻧﺠﻴﻨﺎﻩ‪.‬‬

‫ﻛﻠﻬﺎ ‪":‬ﻧﺠﻴﻨﺎ" ﻭﻓﻴﻬﺎ‪:‬‬ ‫"ﺑﺮﺣﻤﺔ ﻣﻨﺎ"‬

‫ﺍﻵﻳﺔ ﺍﻟﻮﺣﻴﺪﺓ ﻓﻲ ﻫﺬﻩ ﺍﻟﻤﺠﻤﻮﻋﺔ‬ ‫ﻓﻴﻬﺎ "ﺧﻼﺋﻒ" ﻭﺁﺧﺮﻫﺎ "ﺍﻟﻤﻨ َﺬﺭﻳﻦ"‬

‫‪3‬‬

‫‪8‬‬

‫‪9‬‬

‫ﺍﻷﻧﺒﻴﺎء‬ ‫ﺍﻷﻧﺒﻴﺎء‬ ‫ﺍﻷﻧﺒﻴﺎء‬ ‫ﺍﻷﻧﺒﻴﺎء‬ ‫ﺍﻷﻧﺒﻴﺎء‬ ‫ﺍﻟﻤﺆﻣﻨﻮﻥ‬ ‫ﺍﻟﺸﻌﺮﺍء‬ ‫ﺍﻟﺸﻌﺮﺍء‬ ‫ﺍﻟﺸﻌﺮﺍء‬ ‫ﺍﻟﻨﻤﻞ‬ ‫ﺍﻟﻨﻤﻞ‬ ‫ﺍﻟﻌﻨﻜﺒﻮﺕ‬ ‫ﺍﻟﻌﻨﻜﺒﻮﺕ‬ ‫ﺍﻟﻌﻨﻜﺒﻮﺕ‬ ‫ﻟﻘﻤﺎﻥ‬ ‫ّ‬ ‫ﺍﻟﺼﺎﻓﺎﺕ‬ ‫ﺍﻟﺼﺎﻓﺎﺕ‬ ‫ﺍﻟﺼﺎﻓّﺎﺕ‬ ‫ﻓﺼّ ﻠﺖ‬ ‫ﺍﻟﺪﺧﺎﻥ‬ ‫ﺍﻟﻘﻤﺮ‬

‫‪9‬‬ ‫‪71‬‬ ‫‪74‬‬ ‫‪76‬‬ ‫‪88‬‬ ‫‪28‬‬ ‫‪65‬‬ ‫‪119‬‬ ‫‪170‬‬ ‫‪53‬‬ ‫‪57‬‬ ‫‪15‬‬ ‫‪24‬‬ ‫‪65‬‬ ‫‪32‬‬ ‫‪76‬‬ ‫‪115‬‬ ‫‪134‬‬ ‫‪18‬‬ ‫‪30‬‬ ‫‪34‬‬

‫ﺍﻟﻨﺤﻞ‬

‫‪97‬‬

‫ﻏﺎﻓﺮ‬

‫‪40‬‬

‫ﻓﺼّ ﻠﺖ‬ ‫ﺍﻟﺠﺎﺛﻴﺔ‬

‫‪46‬‬ ‫‪15‬‬

‫ﺍﻟﻤﺆﻣﻨﻮﻥ‬ ‫ﺍﻟﻤﻌﺎﺭﺝ‬

‫‪101‬‬ ‫‪-11‬‬

‫ﺛﻢ ﺻﺪﻗﻨﺎﻫﻢ ﺍﻟﻮﻋﺪ ﻓﺄﻧﺠﻴﻨﺎﻫﻢ ﻭﻣﻦ ﻧﺸﺎء ﻭﺃﻫﻠﻜﻨﺎ ﺍﻟﻤﺴﺮﻓﻴﻦ‬ ‫ﻭ ﻧﺠّﻴﻨﺎﻩ ﻭﻟﻮﻁﺎ ً ﺇﻟﻰ ﺍﻷﺭﺽ ﺍﻟﺘﻲ ﺑﺎﺭﻛﻨﺎ ﻓﻴﻬﺎ ﻟﻠﻌﺎﻟﻤﻴﻦ‬ ‫ﻭﻧﺠّﻴﻨﺎﻩ ﻣﻦ ﺍﻟﻘﺮﻳﺔ ﺍﻟﺘﻲ ﻛﺎﻧﺖ ﺗﻌﻤﻞ ﺍﻟﺨﺒﺎﺋﺚ‬ ‫ﻓﺎﺳﺘﺠﺒﻨﺎ ﻟﻪ ﻓﻨﺠّﻴﻨﺎﻩ ﻭﺃﻫﻠﻪ ﻣﻦ ﺍﻟﻜﺮﺏ ﺍﻟﻌﻈﻴﻢ‬ ‫ﻓﺎﺳﺘﺠﺒﻨﺎ ﻟﻪ ﻭﻧﺠّ ﻴﻨﺎﻩ ﻣﻦ ﺍﻟﻐﻢ‪ ،‬ﻭﻛﺬﻟﻚ ﻧﻨﺠﻲ ﺍﻟﻤﺆﻣﻨﻴﻦ‬ ‫ﻞ ﺍﻟﺤﻤﺪ ہﻠﻟ ﺍﻟﺬﻱ ﻧﺠّﻨﺎ ﻣﻦ ﺍﻟﻘﻮﻡ ﺍﻟﻈﺎﻟﻤﻴﻦ‬ ‫ﻭﺃﻧﺠﻴﻨﺎ ﻣﻮﺳﻰ ﻭﻣﻦ ﻣﻌﻪ ﺃﺟﻤﻌﻴﻦ‬ ‫ﻓﺄﻧﺠﻴﻨﺎﻩ ﻭﺍﻟﺬﻳﻦ ﻣﻌﻪ ﻓﻲ ﺍﻟﻔﻠﻚ ﺍﻟﻤﺸﺤﻮﻥ‬ ‫ﻓﻨﺠّﻴﻨﺎﻩ ﻭﺃﻫﻠﻪ ﺃﺟﻤﻌﻴﻦ* ﺇﻻ ﻋﺠﻮﺯﺍً ﻓﻲ ﺍﻟﻐﺎﺑﺮﻳﻦ‬ ‫ﻭﺃﻧﺠﻴﻨﺎ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﻭﻛﺎﻧﻮﺍ ﻳﺘﻘﻮﻥ‬ ‫ﻓﺄﻧﺠﻴﻨﺎﻩ ﻭﺃﻫﻠﻪ ﺇﻻ ﺍﻣﺮﺃﺗﻪ ﻗ ّﺪﺭﻧﺎﻫﺎ ﻣﻦ ﺍﻟﻐﺎﺑﺮﻳﻦ‬ ‫ﻓﺄﻧﺠﻴﻨﺎﻩ ﻭﺃﺻﺤﺎﺏ ﺍﻟﺴﻔﻴﻨﺔ ﻭﺟﻌﻠﻨﺎﻫﺎ ﺁﻳﺔ ﻟﻠﻌﺎﻟﻤﻴﻦ‬ ‫ﻓﻤﺎ ﻛﺎﻥ ﺟﻮﺍﺏ ﻗﻮﻣﻪ ﺇﻻ ﺃﻥ ﻗﺎﻟﻮﺍ ﺍﻗﺘﻠﻮﻩ ﺃﻭ ﺣ ّﺮﻗﻮﻩ ﻓﺄﻧﺠﺎﻩ ﷲ ﻣﻦ ﺍﻟﻨﺎﺭ‬ ‫ﻓﻠﻤﺎ ﻧ ّﺠﺎﻫﻢ ﺇﻟﻰ ﺍﻟﺒﺮ ﺇﺫﺍ ﻫﻢ ﻳﺸﺮﻛﻮﻥ‬ ‫ﺩﻋﻮﺍ ﷲ ﻣﺨﺎﺻﻴﻦ ﻟﻪ ﺍﻟﺪﻳﻦ ﻓﻠﻤﺎ ﻧ ّﺠﺎﻫﻢ ﺇﻟﻰ ﺍﻟﺒﺮ ﻓﻤﻨﻬﻢ ﻣﻘﺘﺼﺪ‬ ‫ﻭﻧﺠّﻴﻨﺎﻩ ﻭﺃﻫﻠﻪ ﻣﻦ ﺍﻟﻜﺮﺏ ﺍﻟﻌﻈﻴﻢ‬ ‫ﻭﻧﺠّﻴﻨﺎﻫﻤﺎ ﻭﻗﻮﻣﻬﻤﺎ ﻣﻦ ﺍﻟﻜﺮﺏ ﺍﻟﻌﻈﻴﻢ‬ ‫ﻭﺇﻥ ﻟﻮﻁﺎ ً ﻟﻤﻦ ﺍﻟﻤﺮﺳﻠﻴﻦ* ﺇﺫ ﻧﺠّﻴﻨﺎﻩ ﻭﺃﻫﻠﻪ ﺃﺟﻤﻌﻴﻦ* ﺇﻻ ﻋﺠﻮﺯﺍً ﻓﻲ ﺍﻟﻐﺎﺑﺮﻳﻦ‬ ‫ﻭﻧﺠّﻴﻨﺎ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﻭﻛﺎﻧﻮﺍ ﻳﺘّﻘﻮﻥ‬ ‫ﻭﻟﻘﺪ ﻧﺠّﻴﻨﺎ ﺑﻨﻲ ﺇﺳﺮﺍﺋﻴﻞ ﻣﻦ ﺍﻟﻌﺬﺍﺏ ﺍﻟﻤﻬﻴﻦ* ﻣﻦ ﻓﺮﻋﻮﻥ‬ ‫ﺇﻧﺎ ﺃﺭﺳﻠﻨﺎ ﻋﻠﻴﻬﻢ ﺣﺎﺻﺒﺎً ﺇﻻ ﺁﻝ ﻟﻮﻁ ﻧﺠّﻴﻨﺎﻫﻢ ﺑﺴ َﺤﺮ‬

‫ﻋﻤﻞ ﺍﻟﺼـــــــﺎﻟﺢ ﻣﻘﺎﺑﻞ ﻋﻤﻞ ﺍﻟﺴــــــﻮء‬

‫ﻣﻦ ﻋﻤﻞ ﺻﺎﻟﺤﺎ ً ﻣﻦ ﺫﻛﺮ ﺃﻭ ﺃﻧﺜﻰ ﻭﻫﻮ ﻣﺆﻣﻦ ﻓﻠﻨﺤﻴﻴﻨّﻪ ﺣﻴﺎﺓ ﻁﻴﺒﺔ ﻭﻟﻨﺠﺰﻳﻨّﻬﻢ ﺃﺣﺴﻦ ﺍﻟﺬﻱ ﻛﺎﻧﻮﺍ‬ ‫ﻳﻌﻤﻠﻮﻥ‬ ‫ً‬ ‫ﻣﻦ ﻋﻤﻞ ﺳﻴّﺌﺔ ﻓﻼ ﻳﺠﺰﻯ ﺇﻻ ﻣﺜﻠﻬﺎ‪ ،‬ﻭﻣﻦ ﻋﻤﻞ ﺻﺎﻟﺤﺎ ﻣﻦ ﺫﻛﺮ ﺃﻭ ﺃﻧﺜﻰ ﻭﻫﻮ ﻣﺆﻣﻦ ﻓﺄﻭﻟﺌﻚ‬ ‫ﻳﺪﺧﻠﻮﻥ ﺍﻟﺠﻨﺔ ﻳﺮﺯﻗﻮﻥ ﻓﻴﻬﺎ ﺑﻐﻴﺮ ﺣﺴﺎﺏ‬ ‫ّ‬ ‫ﻣﻦ ﻋﻤﻞ ﺻﺎﻟﺤﺎً ﻓﻠﻨﻔﺴﻪ ﻭﻣﻦ ﺃﺳﺎء ﻓﻌﻠﻴﻬﺎ‪ ،‬ﻭﻣﺎ ﺭﺑﻚ ﺑﻈﻼﻡ ﻟﻠﻌﺒﻴﺪ‬ ‫ﻣﻦ ﻋﻤﻞ ﺻﺎﻟﺤﺎً ﻓﻠﻨﻔﺴﻪ ﻭﻣﻦ ﺃﺳﺎء ﻓﻌﻠﻴﻬﺎ ﺛﻢ ﺇﻟﻰ ﺭﺑﻜﻢ ﺗُﺮﺟﻌﻮﻥ‬

‫ﺍﻟﺘﺒ ّﺮﺅ ﻣﻦ ﺍﻷﻗﺮﺑﺎء ﻳﻮﻡ ﺍﻟﻘﻴــــــﺎﻣﺔ‬

‫ﻛﻼﻫﻤﺎ ﻓﻴﻬﺎ ﻣﻦ ﺫﻛﺮ ﺃﻭ‬ ‫ﺃﻧﺜﻰ ﻭﻫﻮ ﻣﺆﻣﻦ‬ ‫ﻣﺘﺸﺎﺑﻬﺘﺎﻥ ﻓﻲ ﺍﻟﺠﺰء‬ ‫ﺍﻷﻭﻝ ﻣﻦ ﺍﻵﻳﺔ‬

‫ﻓﺈﺫﺍ ﻧُﻔﺦ ﻓﻲ ﺍﻟﺼﻮﺭ ﻓﻼ ﺃﻧﺴﺎﺏ ﺑﻴﻨﻬﻢ ﻳﻮﻣﺌﺬ ﻭﻻ ﻳﺘﺴﺎءﻟﻮﻥ‬ ‫ﻳﻮ ّﺩ ﺍﻟﻤﺠﺮﻡ ﻟﻮ ﻳﻔﺘﺪﻱ ﻣﻦ ﻋﺬﺍﺏ ﻳﻮ ِﻣﺌﺬ ﺑﺒﻨﻴﻪ* ﻭﺻﺎﺣﺒﺘﻪ ﻭﺃﺧﻴﻪ* ﻭﻓﺼﻴﻠﺘﻪ ﺍﻟﺘﻲ ﺗﺆﻭﻳﻪ* ﻭﻣﻦ ﻓﻲ‬

‫‪4‬‬

‫ﻋﺒﺲ‬

‫‪10‬‬

‫‪14‬‬ ‫‪-33‬‬ ‫‪37‬‬ ‫‪23‬‬

‫ﻳﻮﻧﺲ‬ ‫ﻫﻮﺩ‬

‫‪38‬‬ ‫‪13‬‬

‫ﺍﻹﺳﺮﺍء‬

‫ﺍﻷﺭﺽ ﺟﻤﻴﻌﺎ ً ﺛﻢ ﻳﻨﺠﻴﻪ*‬ ‫ﻓﺈﺫﺍ ﺟﺎءﺕ ﺍﻟﺼﺎ ّﺧﺔ* ﻳﻮﻡ ﻳﻔﺮ ﺍﻟﻤﺮء ﻣﻦ ﺃﺧﻴﻪ* ﻭﺃﻣﻪ ﻭﺃﺑﻴﻪ* ﻭﺻﺎﺣﺒﺘﻪ ﻭﺑﻨﻴﻪ* ﻟﻜﻞ ﺍﻣﺮﺉ ﻣﻨﻬﻢ‬ ‫ﻳﻮﻣﺌﺬ ﺷﺄﻥ ﻳﻐﻨﻴﻪ‬

‫ﺍﻟﺘﺤﺪّﻱ ﻟﻺﺗﻴـــــﺎﻥ ﺑﺴﻮﺭ ﻣﺸﺎﺑﻬﺔ ﻟﻠﻘـــــﺮﺁﻥ‬

‫ﻭﺇﻥ ﻛﻨﺘﻢ ﻓﻲ ﺭﻳﺐ ﻣﻤﺎ ﻧ ّﺰﻟﻨﺎ ﻋﻠﻰ ﻋﺒﺪﻧﺎ ﻓﺄﺗﻮﺍ ﺑﺴﻮﺭﺓ ﻣﻦ ﻣﺜﻠﻪ ﻭﺍﺩﻋﻮ ﺷﻬﺪﺍءﻛﻢ ﻣﻦ ﺩﻭﻥ ﷲ ﺇﻥ‬ ‫ﻛﻨﺘﻢ ﺻﺎﺩﻗﻴﻦ‬ ‫ﺃﻡ ﻳﻘﻮﻟﻮﻥ ﺍﻓﺘﺮﺍﻩ‪ ،‬ﻗﻞ ﻓﺄﺗﻮﺍ ﺑﺴﻮﺭﺓ ﻣﺜﻠﻪ ﻭﺍﺩﻋﻮ ﻣﻦ ﺍﺳﺘﻄﻌﺘﻢ ﻣﻦ ﺩﻭﻥ ﷲ ﺇﻥ ﻛﻨﺘﻢ ﺻﺎﺩﻗﻴﻦ‬ ‫ﺃﻡ ﻳﻘﻮﻟﻮﻥ ﺍﻓﺘﺮﺍﻩ‪ ،‬ﻗﻞ ﻓﺄﺗﻮﺍ ﺑﻌﺸﺮ ﺳﻮﺭ ﻣﺜﻠﻪ ﻣﻔﺘﺮﻳﺎﺕ ﻭﺍﺩﻋﻮ ﻣﻦ ﺍﺳﺘﻄﻌﺘﻢ ﻣﻦ ﺩﻭﻥ ﷲ ﺇﻥ ﻛﻨﺘﻢ‬ ‫ﺻﺎﺩﻗﻴﻦ‬ ‫ﻗﻞ ﻟﺌﻦ ﺍﺟﺘﻤﻌﺖ ﺍﻹﻧﺲ ﻭﺍﻟﺠﻦ ﻋﻠﻰ ﺃﻥ ﻳﺄﺗﻮﺍ ﺑﻤﺜﻞ ﻫﺬﺍ ﺍﻟﻘﺮﺁﻥ ﻻ ﻳﺄﺗﻮﻥ ﺑﻤﺜﻠﻪ ﻭﻟﻮ ﻛﺎﻥ ﺑﻌﻀﻬﻢ‬ ‫ﻟﺒﻌﺾ ﻅﻬﻴﺮﺍً‬

‫ﻣﻦ ﺍﺳﺘﻄﻌﺘﻢ‬ ‫ﻣﻦ ﺍﺳﺘﻄﻌﺘﻢ‬ ‫ﺻﻴﻐﺔ ﺧﺎﺻﺔ‬

‫ﺍﻹﻳﻤﺎﻥ ﺑﻜـــــﻞ ﺍﻷﻧﺒﻴـــــــﺎء ﻭﺍﻟﺮﺳﻞ ﻭﻣﺎ ﺃُﻧﺰﻝ ﻋﻠﻴﻬﻢ‬

‫ﻗﻮﻟﻮﺍ ﻨﺎ ﺑﺎہﻠﻟ ﻭﻣﺎ ﺃُﻧﺰﻝ ﺇﻟﻴﻨﺎ ﻭﻣﺎ ﺃُﻧﺰﻝ ﺇﻟﻰ ﺇﺑﺮﺍﻫﻴﻢ ﻭﺇﺳﻤﺎﻋﻴﻞ ﻭﺇﺳﺤﺎﻕ ﻭﻳﻌﻘﻮﺏ ﻭﺍﻷﺳﺒﺎﻁ ﻭﻣﺎ‬ ‫ﺃﻭﺗﻲ ﺍﻟﻨﺒﻴﻮﻥ ﻣﻦ ﺭﺑّﻬﻢ‪ ،‬ﻻ ﻧﻔﺮّﻕ ﺑﻴﻦ ﺃﺣﺪ ﻣﻨﻬﻢ ﻭﻧﺤﻦ ﻟﻪ ﻣﺴﻠﻤﻮﻥ‬ ‫ﻗﻞ ﻨﺎ ﺑﺎہﻠﻟ ﻭﻣﺎ ﺃﻧﺰﻝ ﻋﻠﻴﻨﺎ ﻭﻣﺎ ﺃُﻧﺰﻝ ﻋﻠﻰ ﺇﺑﺮﺍﻫﻴﻢ ﻭﺇﺳﻤﺎﻋﻴﻞ ﻭﺇﺳﺤﺎﻕ ﻭﻳﻌﻘﻮﺏ ﻭﺍﻷﺳﺒﺎﻁ‬ ‫ﻭﺍﻟﻨﺒﻴﻮﻥ ﻣﻦ ﺭﺑﻬﻢ‪ ،‬ﻻﻧﻔﺮّﻕ ﺑﻴﻦ ﺃﺣﺪ ﻣﻨﻬﻢ ﻭﻧﺤﻦ ﻟﻪ ﻣﺴﻠﻤﻮﻥ‬

‫ﺍﻟﺒﻘﺮﺓ‬

‫‪136‬‬

‫ﺁﻝ ﻋﻤﺮﺍﻥ‬

‫‪84‬‬

‫ﺍﻷﻧﻌﺎﻡ‬

‫‪56‬‬

‫ﻏﺎﻓﺮ‬

‫‪66‬‬

‫‪13‬‬

‫ﺍﻟﺒﻘﺮﺓ‬ ‫ﺍﻟﺒﻘﺮﺓ‬ ‫ﺍﻷﻧﻌﺎﻡ‬

‫‪121‬‬ ‫‪146‬‬ ‫‪20‬‬

‫ﺍﻟﺬﻳﻦ ﺁﺗﻴﻨﺎﻫﻢ ﺍﻟﻜﺘﺎﺏ ﻳﺘﻠﻮﻧﻪ ﺣﻖ ﺗﻼﻭﺗﻪ‪ ،‬ﺃﻭﻟﺌﻚ ﻳﺆﻣﻨﻮﻥ ﺑﻪ‪ ،‬ﻭﻣﻦ ﻳﻜﻔﺮ ﺑﻪ ﻓﺄﻭﻟﺌﻚ ﻫﻢ ﺍﻟﺨﺎﺳﺮﻭﻥ‬ ‫ﺍﻟﺬﻳﻦ ﺁﺗﻴﻨﺎﻫﻢ ﺍﻟﻜﺘﺎﺏ ﻳﻌﺮﻓﻮﻧﻪ ﻛﻤﺎ ﻳﻌﺮﻓﻮﻥ ﺃﺑﻨﺎءﻫﻢ‪ ،‬ﻭﺇﻥ ﻓﺮﻳﻘﺎ ً ﻣﻨﻬﻢ ﻟﻴﻜﺘﻤﻮﻥ ﺍﻟﺤﻖ ﻭﻫﻢ ﻳﻌﻠﻤﻮﻥ‬ ‫ﺍﻟﺬﻳﻦ ﺁﺗﻴﻨﺎﻫﻢ ﺍﻟﻜﺘﺎﺏ ﻳﻌﺮﻓﻮﻧﻪ ﻛﻤﺎ ﻳﻌﺮﻓﻮﻥ ﺃﺑﻨﺎءﻫﻢ‪ ،‬ﺍﻟﺬﻳﻦ ﺧﺴﺮﻭﺍ ﺃﻧﻔﺴﻬﻢ ﻓﻬﻢ ﻻ ﻳﺆﻣﻨﻮﻥ‬

‫‪14‬‬

‫ﺍﻟﺒﻘﺮﺓ‬ ‫ﺁﻝ ﻋﻤﺮﺍﻥ‬ ‫ﻳﻮﻧﺲ‬

‫‪147‬‬ ‫‪60‬‬ ‫‪94‬‬

‫ّ‬ ‫ﺗﻜﻮﻧﻦ ﻣﻦ ﺍﻟﻤﻤﺘﺮﻳﻦ‬ ‫ﺍﻟﺤﻖ ﻣﻦ ﺭﺑﻚ ﻓﻼ‬ ‫ﺍﻟﺤﻖ ﻣﻦ ﺭﺑﻚ ﻓﻼ ﺗﻜﻦ ﻣﻦ ﺍﻟﻤﻤﺘﺮﻳﻦ‬ ‫ّ‬ ‫ﺗﻜﻮﻧﻦ ﻣﻦ ﺍﻟﻤﻤﺘﺮﻳﻦ‬ ‫ﻟﻘﺪ ﺟﺎءﻙ ﺍﻟﺤﻖ ﻣﻦ ﺭﺑﻚ ﻓﻼ‬

‫‪11‬‬

‫ﺷﻬﺪﺍءﻛﻢ‬

‫‪U‬‬

‫‪12‬‬

‫‪U‬‬

‫ﺍﻟﻨﺒ ّﻲ ﻋﻠﻴﻪ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ ﻣﻨﻬ ّﻲ ﻋﻦ ﻋﺒﺎﺩﺓ ﺍﻷﺻﻨﺎﻡ‬

‫ﻗﻞ ﺇﻧﻲ ﻧﻬﻴﺖ ﺃﻥ ﺃﻋﺒﺪ ﺍﻟﺬﻳﻦ ﺗﺪﻋﻮﻥ ﻣﻦ ﺩﻭﻥ ﷲ‪ ،‬ﻗﻞ ﻻ ﺃﺗﺒﻊ ﺃﻫﻮﺍءﻛﻢ‪ ،‬ﻗﺪ ﺿﻠﻠﺖ ﺇﺫﺍً ﻭﻣﺎ ﺃﻧﺎ ﻣﻦ‬ ‫ﺍﻟﻤﻬﺘﺪﻳﻦ‬ ‫ﻗﻞ ﺇﻧﻲ ﻧﻬﻴﺖ ﺃﻥ ﺃﻋﺒﺪ ﺍﻟﺬﻳﻦ ﺗﺪﻋﻮﻥ ﻣﻦ ﺩﻭﻥ ﷲ ﻟﻤﺎ ﺟﺎءﻧﻲ ﺍﻟﺒﻴﻨﺎﺕ ﻣﻦ ﺭﺑﻲ ﻭﺃُﻣﺮﺕ ﺃﻥ ﺃﺳﻠﻢ ﻟﺮﺏ‬ ‫ﺍﻟﻌﺎﻟﻤﻴﻦ‬ ‫‪U‬‬

‫‪U‬‬

‫ﺍﻟﺠﺰءﺍﻷﻭﻝ ﻣﺘﻄﺎﺑﻖ‬

‫‪U‬‬

‫ﻣﻌﺮﻓﺔ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﺍﻟﺴﺎﺑﻘﻴﻦ ﺑﺎﻟﻘﺮﺁﻥ‬

‫‪U‬‬

‫ﺗﻜﻦ ﻭﺗﻜﻮﻧﻦّ‬

‫ﺗﻜﻦ ﺑﺪﻝ ﺗﻜﻮﻧﻦ‬

‫ﺑﺼﺎﺋﺮ‬ ‫‪5‬‬

‫‪15‬‬

‫‪16‬‬

‫‪17‬‬

‫‪18‬‬

‫‪19‬‬

‫ﺍﻷﻧﻌﺎﻡ‬ ‫ﺍﻷﻋﺮﺍﻑ‬ ‫ﺍﻟﻘﺼﺺ‬

‫‪104‬‬ ‫‪203‬‬ ‫‪43‬‬

‫ﺍﻟﺠﺎﺛﻴﺔ‬

‫‪20‬‬

‫ﻗﺪ ﺟﺎءﻛﻢ ﺑﺼﺎﺋﺮ ﻣﻦ ﺭﺑﻜﻢ ﻓﻤﻦ ﺃﺑﺼﺮ ﻓﻠﻨﻔﺴﻪ ﻭﻣﻦ ﻋﻤﻲ ﻓﻌﻠﻴﻬﺎ ﻭﻣﺎ ﺃﻧﺎ ﻋﻠﻴﻜﻢ ﺑﺤﻔﻴﻆ‬ ‫ﻫﺬﺍ ﺑﺼﺎﺋﺮ ﻣﻦ ﺭﺑّﻜﻢ ﻭﻫﺪﻯً ﻭﺭﺣﻤﺔ ﻟﻘﻮﻡ ﻳﺆﻣﻨﻮﻥ‬ ‫ﻭﻟﻘﺪ ﺁﺗﻴﻨﺎ ﻣﻮﺳﻰ ﺍﻟﻜﺘﺎﺏ ﻣﻦ ﺑﻌﺪ ﻣﺎ ﺃﻫﻠﻜﻨﺎ ﺍﻟﻘﺮﻭﻥ ﺍﻷﻭﻟﻰ ﺑﺼﺎﺋﺮ ﻟﻠﻨﺎﺱ ﻭﻫﺪﻯ ﻭﺭﺣﻤﺔ ﻟﻌﻠﻬﻢ‬ ‫ﻳﺘﺬ ّﻛﺮﻭﻥ‬ ‫ﻯ ﻭﺭﺣﻤﺔ ﻟﻘﻮﻡ ﻳﻮﻗﻨﻮﻥ‬ ‫ﻫﺬﺍ ﺑﺼﺎﺋﺮ ﻟﻠﻨﺎﺱ ﻭﻫﺪ ً‬

‫ﺍﻟﺒﻘﺮﺓ‬ ‫ﺍﻟﺒﻘﺮﺓ‬

‫‪129‬‬ ‫‪151‬‬

‫ﺁﻝ ﻋﻤﺮﺍﻥ‬

‫‪164‬‬

‫ﺍﻟﺠﻤﻌﺔ‬

‫‪2‬‬

‫ﺭﺑّﻨﺎ ﻭﺍﺑﻌﺚ ﻓﻴﻬﻢ ﺭﺳﻮﻻً ﻣﻨﻬﻢ ﻳﺘﻠﻮ ﻋﻠﻴﻬﻢ ﺁﻳﺎﺗﻚ ﻭﻳﻌﻠﻤﻬﻢ ﺍﻟﻜﺘﺎﺏ ﻭﺍﻟﺤﻜﻤﺔ ﻭﻳﺰ ّﻛﻴﻬﻢ‬ ‫ﻛﻤﺎ ﺃﺭﺳﻠﻨﺎ ﻓﻴﻜﻢ ﺭﺳﻮﻻً ﻣﻨﻜﻢ ﻳﺘﻠﻮ ﻋﻠﻴﻜﻢ ﺁﻳﺎﺗﻨﺎ ﻭﻳﺰ ّﻛﻴﻜﻢ ﻭﻳﻌﻠﻤﻜﻢ ﺍﻟﻜﺘﺎﺏ ﻭﺍﻟﺤﻜﻤﺔ ﻭﻳﻌﻠﻤﻜﻢ ﻣﺎ ﻟﻢ‬ ‫ﺗﻜﻮﻧﻮﺍ ﺗﻌﻠﻤﻮﻥ‬ ‫ّ‬ ‫ّ‬ ‫ً‬ ‫ﻟﻘﺪ ّ‬ ‫ﻣﻦ ﷲ ﻋﻠﻰ ﺍﻟﻤﺆﻣﻨﻴﻦ ﺇﺫ ﺑﻌﺚ ﻓﺒﻬﻢ ﺭﺳﻮﻻ ﻣﻦ ﺃﻧﻔﺴﻬﻢ ﻳﺘﻠﻮ ﻋﻠﻴﻬﻢ ﺁﻳﺎﺗﻪ ﻭﻳﺰﻛﻴﻬﻢ ﻭﻳﻌﻠﻤﻬﻢ‬ ‫ﺍﻟﻜﺘﺎﺏ ﻭﺍﻟﺤﻜﻤﺔ‪ ،‬ﻭﺇﻥ ﻛﺎﻧﻮﺍ ﻣﻦ ﻗﺒ ُﻞ ﻟﻔﻲ ﺿﻼﻝ ﻣﺒﻴﻦ‬ ‫ﻫﻮ ﺍﻟﺬﻱ ﺑﻌﺚ ﻓﻲ ﺍﻷ ّﻣﻴﻴﻦ ﺭﺳﻮﻻً ﻣﻨﻬﻢ ﻳﺘﻠﻮ ﻋﻠﻴﻬﻢ ﺁﻳﺎﺗﻪ ﻭﻳﺰ ّﻛﻴﻬﻢ ﻭﻳﻌﻠّﻤﻬﻢ ﺍﻟﻜﺘﺎﺏ ﻭﺍﻟﺤﻜﻤﺔ‪ ،‬ﻭﺇﻥ‬ ‫ﻛﺎﻧﻮﺍ ﻣﻦ ﻗﺒﻞ ﻟﻔﻲ ﺿﻼﻝ ﻣﺒﻴﻦ‬

‫ﺁﻝ ﻋﻤﺮﺍﻥ‬ ‫ﺍﻷﻧﻔﺎﻝ‬

‫‪11‬‬ ‫‪52‬‬

‫ﻛﺪﺃﺏ ﺁﻝ ﻓﺮﻋﻮﻥ ﻭﺍﻟﺬﻳﻦ ﻣﻦ ﻗﺒﻠﻬﻢ‪ ،‬ﻛ ّﺬﺑﻮﺍ ﺑﺂﻳﺎﺗﻨﺎ ﻓﺄﺧﺬﻫﻢ ﷲ ﺑﺬﻧﻮﺑﻬﻢ ﻭﷲ ﺷﺪﻳﺪ ﺍﻟﻌﻘﺎﺏ‬ ‫ﻛﺪﺃﺏ ﺁﻝ ﻓﺮﻋﻮﻥ ﻭﺍﻟﺬﻳﻦ ﻣﻦ ﻗﺒﻠﻬﻢ‪ ،‬ﻛﻔﺮﻭﺍ ﺑﺂﻳﺎﺕ ﷲ ﻓﺄﺧﺬﻫﻢ ﷲ ﺑﺬﻧﻮﺑﻬﻢ‪ ،‬ﺇﻥ ﷲ ﻗﻮﻱ ﺷﺪﻳﺪ ﺍﻟﻌﻘﺎﺏ‬

‫ﺍﻷﻧﻔﺎﻝ‬

‫‪54‬‬

‫ﻛﺪﺃﺏ ﺁﻝ ﻓﺮﻋﻮﻥ ﻭﺍﻟﺬﻳﻦ ﻣﻦ ﻗﺒﻠﻬﻢ ﻛ ّﺬﺑﻮﺍ ﺑﺂﻳﺎﺕ ﺭﺑّﻬﻢ ﻓﺄﻫﻠﻜﻨﺎﻫﻢ ﺑﺬﻧﻮﺑﻬﻢ ﻭﺃﻏﺮﻗﻨﺎ ﺁﻝ ﻓﺮﻋﻮﻥ ﻭﻛﻞ‬ ‫ﻛﺎﻧﻮﺍ ﻅﺎﻟﻤﻴﻦ‬

‫ﺍﻟﺰﺧﺮﻑ‬ ‫ﺍﻟﻄﻮﺭ‬

‫‪83‬‬ ‫‪45‬‬

‫ﻓﺬﺭﻫﻢ ﻳﺨﻮﺿﻮﺍ ﻭﻳﻠﻌﺒﻮﺍ ﺣﺘﻰ ﻳﻼﻗﻮﺍ ﻳﻮﻣﻬﻢ ﺍﻟﺬﻱ ﻳﻮﻋﺪﻭﻥ‬ ‫ﻓﺬﺭﻫﻢ ﺣﺘﻰ ﻳﻼﻗﻮﺍ ﻳﻮﻣﻬﻢ ﺍﻟﺬﻱ ﻓﻴﻪ ﻳﺼﻌﻘﻮﻥ‬

‫ﺍﻟﻤﻌﺎﺭﺝ‬

‫‪42‬‬

‫ﻓﺬﺭﻫﻢ ﻳﺨﻮﺿﻮﺍ ﻭﻳﻠﻌﺒﻮﺍ ﺣﺘﻰ ﻳﻼﻗﻮﺍ ﻳﻮﻣﻬﻢ ﺍﻟﺬﻱ ﻳﻮﻋﺪﻭﻥ‬

‫ﺍﻟﺒﻘﺮﺓ‬

‫‪245‬‬

‫ﺍﻟﺤﺪﻳﺪ‬ ‫ﺍﻟﺤﺪﻳﺪ‬ ‫ﺍﻟﺘﻐﺎﺑﻦ‬

‫‪11‬‬ ‫‪18‬‬ ‫‪17‬‬

‫ﺗﻌﻠﻴﻢ ﺍﻟﻜﺘﺎﺏ ﻭﺍﻟﺘﺰﻛﻴﺔ ﺑﺈﺭﺳﺎﻝ ﺍﻟﺮﺳﻞ‬

‫ﺍﻟﺘﺰﻛﻴﺔ ﻗﺒﻞ ﺗﻌﻠﻴﻢ‬ ‫ﺍﻟﻜﺘﺎﺏ ﻭﺍﻟﺤﻜﻤﺔ ﻋﺪﺍ‬ ‫ﻓﻲ ﺍﻵﻳﺔ ﻋﻠﻰ ﻟﺴﺎﻥ‬ ‫ﺇﺑﺮﺍﻫﻴﻢ‬

‫ﻛﺪﺃﺏ ﺁﻝ ﻓﺮﻋﻮﻥ ﻭﺍﻟﺬﻳﻦ ﻣﻦ ﻗﺒﻠﻬﻢ‬

‫ﺍﻟﺠﺰء ﺍﻷﻭﻝ ﻣﺘﻄﺎﺑﻖ ﻓﻲ‬ ‫ﺍﻵﻳﺎﺕ ﺍﻟﺜﻼﺙ‬

‫ﻓﺬﺭﻫــــــــــﻢ‪....‬‬

‫ﻗﺮﺽ ﷲ‬

‫ﻻ ﺗﺤﻮﻱ‪ :‬ﻳﺨﻮﺿﻮﺍ‬ ‫ﻭﻳﻠﻌﺒﻮﺍ‬

‫ﻣﻄﺎﺑﻘﺔ ﻵﻳﺔ ﺍﻟﺰﺧﺮﻑ‬

‫ﻣﻦ ﺫﺍ ﺍﻟﺬﻱ ﻳﻘﺮﺽ ﷲ ﻗﺮﺿﺎ ً ﺣﺴﻨﺎ ً ﻓﻴﻀﺎﻋﻔﻪ ﻟﻪ ﺃﺿﻌﺎﻓﺎً ﻛﺜﻴﺮﺓ‪ ،‬ﻭﷲ ﻳﻘﺒﺾ ﻭﻳﺒﺴﻂ ﻭﺇﻟﻴﻪ‬ ‫ﺗُﺮﺟﻌﻮﻥ‬ ‫ً‬ ‫ً‬ ‫ﻣﻦ ﺫﺍ ﺍﻟﺬﻱ ﻳﻘﺮﺽ ﷲ ﻗﺮﺿﺎ ﺣﺴﻨﺎ ﻓﻴﻀﺎﻋﻔﻪ ﻟﻪ ﻭﻟﻪ ﺃﺟﺮ ﻛﺮﻳﻢ‬ ‫ّ‬ ‫ﺼ ّﺪﻗﻴﻦ ﻭﺍﻟﻤ ّ‬ ‫ﺇﻥ ﺍﻟﻤ ّ‬ ‫ﺼ ّﺪﻗﺎﺕ ﻭﺃﻗﺮﺿﻮﺍ ﷲ ﻗﺮﺿﺎ ً ﺣﺴﻨﺎ ً ﻳُﻀﺎﻋﻒ ﻟﻬﻢ ﻭﻟﻬﻢ ﺃﺟﺮ ﻛﺮﻳﻢ‬ ‫ً‬ ‫ً‬ ‫ﺇﻥ ﺗﻘﺮﺿﻮﺍ ﷲ ﻗﺮﺿﺎ ﺣﺴﻨﺎ ﻳﻀﺎﻋﻔﻪ ﻟﻜﻢ ﻭﻳﻐﻔﺮ ﻟﻜﻢ‪ ،‬ﻭﷲ ﺷﻜﻮﺭ ﺣﻠﻴﻢ‬

‫ﺩﻓﻊ ﷲ ﺍﻟﻨﺎﺱ‬

‫‪6‬‬

‫‪20‬‬

‫ﺍﻟﺒﻘﺮﺓ‬ ‫ﺍﻟﺤﺞ‬

‫‪251‬‬ ‫‪40‬‬

‫ﻭﻟﻮﻻ ﺩﻓﻊ ﷲ ﺍﻟﻨﺎﺱ ﺑﻌﻀﻬﻢ ﺑﺒﻌﺾ ﻟﻔﺴﺪﺕ ﺍﻷﺭﺽ‪ ،‬ﻭﻟﻜﻦ ﷲ ﺫﻭ ﻓﻀﻞ ﻋﻠﻰ ﺍﻟﻌﺎﻟﻤﻴﻦ‬ ‫ﻭﻟﻮﻻ ﺩﻓﻊ ﷲ ﺍﻟﻨﺎﺱ ﺑﻌﻀﻬﻢ ﺑﺒﻌﺾ ﻟﻬُ ّﺪﻣﺖ ﺻﻮﺍﻣﻊ ﻭﺑﻴﻊ ﻭﺻﻠﻮﺍﺕ ﻭﻣﺴﺎﺟﺪ ﻳُﺬﻛﺮ ﻓﻴﻬﺎ ﺍﺳﻢ ﷲ‬ ‫ﻛﺜﻴﺮﺍ‬

‫‪21‬‬

‫ﺍﻟﺒﻘﺮﺓ‬ ‫ﺍﻟﺒﻘﺮﺓ‬ ‫ﺍﻟﻤﻨﺎﻓﻘﻮﻥ‬

‫‪254‬‬ ‫‪267‬‬ ‫‪10‬‬

‫ﻳﺎ ﺃﻳﻬﺎ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﺃﻧﻔﻘﻮﺍ ﻣﻤﺎ ﺭﺯﻗﻨﺎﻛﻢ ﻣﻦ ﻗﺒﻞ ﺃﻥ ﻳﺄﺗﻲ ﻳﻮﻡ ﻻ ﺑﻴﻊ ﻓﻴﻪ ﻭﻻ ُﺧﻠّﺔ ﻭﻻ ﺷﻔﺎﻋﺔ‬ ‫ﻳﺎ ﺃﻳﻬﺎ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﺃﻧﻔﻘﻮﺍ ﻣﻦ ﻁﻴّﺒﺎﺕ ﻣﺎ ﻛﺴﻴﺘﻢ ﻭﻣﻤﺎ ﺃﺧﺮﺟﻨﺎ ﻟﻜﻢ ﻣﻦ ﺍﻷﺭﺽ‬ ‫ﻭﺃﻧﻔﻘﻮﺍ ﻣﻤﺎ ﺭﺯﻗﻨﺎﻛﻢ ﻣﻦ ﻗﺒﻞ ﺃﻥ ﻳﺄﺗﻲ ﺃﺣﺪﻛﻢ ﺍﻟﻤﻮﺕ ﻓﻴﻘﻮﻝ ﺭﺏﱢ ﻟﻮﻻ ﺃﺧﺮﺗﻨﻲ ﺇﻟﻰ ﺃﺟﻞ ﻗﺮﻳﺐ‬ ‫ﻓﺄ ّ‬ ‫ﺻ ّﺪﻕ ﻭﺃﻛﻦ ﻣﻦ ﺍﻟﺼﺎﻟﺤﻴﻦ‬

‫‪22‬‬

‫ﺍﻟﺒﻘﺮﺓ‬

‫‪262‬‬

‫ﺍﻟﺒﻘﺮﺓ‬

‫‪274‬‬

‫ﺍﻟﻨﺴﺎء‬

‫‪38‬‬

‫ﻳﻮﻧﺲ‬

‫‪42‬‬

‫ﺃﻓﺄﻧﺖ ﺗُﺴﻤﻊ ﺍﻟﺼ ّﻢ ﻭﻟﻮ ﻛﺎﻧﻮﺍ ﻻ ﻳﻌﻘﻠﻮﻥ‬

‫ﺍﻟﻨﻤﻞ‬ ‫ﺍﻟﺮﻭﻡ‬

‫‪80‬‬ ‫‪52‬‬

‫ﺇﻧﻚ ﻻ ﺗُﺴﻤﻊ ﺍﻟﻤﻮﺗﻰ ﻭﻻ ﺗُﺴﻤﻊ ﺍﻟﺼ ّﻢ ﺍﻟﺪﻋﺎء ﺇﺫﺍ ﻭﻟّﻮﺍ ﻣﺪﺑﺮﻳﻦ‬ ‫ﻓﺈﻧﻚ ﻻ ﺳﻤﻊ ﺍﻟﻤﻮﺗﻰ ﻭﻻ ﺗُﺴﻤﻊ ﺍﻟﺼ ّﻢ ﺍﻟﺪﻋﺎء ﺇﺫﺍ ﻭﻟّﻮﺍ ﻣﺪﺑﺮﻳﻦ‬

‫ﺍﻟﺰﺧﺮﻑ‬

‫‪40‬‬

‫ﺃﻓﺄﻧﺖ ﺗﺴﻤﻊ ﺍﻟﺼ ّﻢ ﺃﻭ ﺗﻬﺪﻱ ﺍﻟﻌﻤﻲ ﻭﻣﻦ ﻛﺎﻥ ﻓﻲ ﺿﻼﻝ ﻣﺒﻴﻦ‬

‫ﺁﻝ ﻋﻤﺮﺍﻥ‬ ‫ﺁﻝ ﻋﻤﺮﺍﻥ‬

‫‪10‬‬ ‫‪116‬‬

‫ﺍﻟﻤﺠﺎﺩﻟﺔ‬

‫‪17‬‬

‫ﺇﻥ ﺍﻟﺬﻳﻦ ﻛﻔﺮﻭﺍ ﻟﻦ ﺗُﻐﻨﻲ ﻋﻨﻬﻢ ﺃﻣﻮﺍﻟﻬﻢ ﻭﻻ ﺃﻭﻻﺩﻫﻢ ﻣﻦ ﷲ ﺷﻴﺌﺎ‪ ،‬ﻭﺃﻭﻟﺌﻚ ﻫﻢ ﻭﻗﻮﺩ ﺍﻟﻨﺎﺭ‬ ‫ﺇﻥ ﺍﻟﺬﻳﻦ ﻛﻔﺮﻭﺍ ﻟﻦ ﺗﻐﻨﻲ ﻋﻨﻬﻢ ﺃﻣﻮﺍﻟﻬﻢ ﻭﻻ ﺃﻭﻻﺩﻫﻢ ﻣﻦ ﷲ ﺷﻴﺌﺎ‪ ،‬ﻭﺃﻭﻟﺌﻚ ﺃﺻﺤﺎﺏ ﺍﻟﻨﺎﺭ ﻫﻢ ﻓﻴﻬﺎ‬ ‫ﺧﺎﻟﺪﻭﻥ‬ ‫ﻟﻦ ﺗﻐﻨﻲ ﻋﻨﻬﻢ ﺃﻣﻮﺍﻟﻬﻢ ﻭﻻ ﺃﻭﻻﺩﻫﻢ ﻣﻦ ﷲ ﺷﻴﺌﺎ‪ ،‬ﺃﻭﻟﺌﻚ ﺃﺻﺤﺎﺏ ﺍﻟﻨﺎﺭ ﻫﻢ ﻓﻴﻬﺎ ﺧﺎﻟﺪﻭﻥ‬

‫ﺍﻟﺒﻘﺮﺓ‬ ‫ﺁﻝ ﻋﻤﺮﺍﻥ‬

‫‪61‬‬ ‫‪21‬‬

‫ﺫﻟﻚ ﺑﺄﻧّﻬﻢ ﻛﺎﻧﻮﺍ ﻳﻜﻔﺮﻭﻥ ﺑﺂﻳﺎﺕ ﷲ ﻭﻳﻘﺘﻠﻮﻥ ﺍﻟﻨﺒﻴﻴﻦ ﺑﻐﻴﺮ ﺍﻟﺤﻖ‪ ،‬ﺫﻟﻚ ﺑﻤﺎ ﻋﺼﻮﺍ ﻭﻛﺎﻧﻮﺍ ﻳﻌﺘﺪﻭﻥ‬ ‫ﺇﻥ ﺍﻟﺬﻳﻦ ﻳﻜﻔﺮﻭﻥ ﺑﺂﻳﺎﺕ ﷲ ﻭﻳﻘﺘﻠﻮﻥ ﺍﻟﻨﺒﻴﻴﻦ ﺑﻐﻴﺮ ﺣﻖ‪ ،‬ﻭﻳﻘﺘﻠﻮﻥ ﺍﻟﺬﻳﻦ ﻳﺄﻣﺮﻭﻥ ﺑﺎﻟﻘﺴﻂ ﻣﻦ ﺍﻟﻨﺎﺱ‬ ‫ﻓﺒﺸﺮﻫﻢ ﺑﻌﺬﺍﺏ ﺃﻟﻴﻢ‬

‫‪23‬‬

‫‪24‬‬

‫‪25‬‬

‫ﺃﻧﻔــــــــــﻘﻮﺍ‬

‫ﻳﻨــــــــــﻔﻘﻮﻥ ﺃﻣﻮﺍﻟﻬﻢ‬

‫ﺍﻟﺬﻳﻦ ﻳﻨﻔﻘﻮﻥ ﺃﻣﻮﺍﻟﻬﻢ ﻓﻲ ﺳﺒﻴﻞ ﷲ ﺛﻢ ﻻ ﻳُﺘﺒﻌﻮﻥ ﻣﺎ ﺃﻧﻔﻘﻮﺍ ﻣﻨّﺎً ﻭﻻ ﺃﺫﻯ ﻟﻬﻢ ﺃﺟﺮﻫﻢ ﻋﻨﺪ ﺭﺑّﻬﻢ ﻭ ﻻ‬ ‫ﺧﻮﻑ ﻋﻠﻴﻬﻢ ﻭﻻ ﻫﻢ ﻳﺤﺰﻧﻮﻥ‬ ‫ﺍﻟﺬﻳﻦ ﻳﻨﻔﻘﻮﻥ ﺃﻣﻮﺍﻟﻬﻢ ﺑﺎﻟﻠﻴﻞ ﻭﺍﻟﻨﻬﺎﺭ‪ ،‬ﺳﺮّ ﺍً ﻭﻋﻼﻧﻴﺔ ﻓﻠﻬﻢ ﺃﺟﺮﻫﻢ ﻋﻨﺪ ﺭﺑّﻬﻢ ﻭﻻ ﺧﻮﻑ ﻋﻠﻴﻬﻢ ﻭﻻ ﻫﻢ‬ ‫ﻳﺤﺰﻧﻮﻥ‬ ‫ﻟﺬﻳﻦ ﻳﻨﻔﻘﻮﻥ ﺃﻣﻮﺍﻟﻬﻢ ﺭﺋﺎء ﺍﻟﻨﺎﺱ ﻭﻻ ﻳﺆﻣﻨﻮﻥ ﺑﺎہﻠﻟ ﻭﻻ ﺑﺎﻟﻴﻮﻡ ﺍﻵﺧﺮ‪ ،‬ﻭﻣﻦ ﻳﻜﻦ ﺍﺷﻴﻄﺎﻥ ﻟﻪ ﻗﺮﻳﻨﺎ ً‬ ‫ﻓﺴﺎء ﻗﺮﻳﻨﺎ‬

‫ﺗﺴﻤﻊ ﺍﻟﺼــــــ ّﻢ‬

‫ﻟﻦ ﺗﻐﻨﻲ ﻋﻨﻬﻢ ﺃﻣﻮﺍﻟﻬﻢ ﻭﻻ ﺃﻭﻻﺩﻫﻢ‬

‫ﻗﺘﻞ ﺍﻟﻴﻬﻮﺩ ﻟﻸﻧﺒــــــــــــﻴﺎء‬

‫ﺍﺳﺘﻔﻬﺎﻣﻴﺔ‘ ﻟﻴﺴﺖ ﺑﺪﺍﻳﺔ‬ ‫ﺁﻳﺔ‬ ‫ﻣﻄﺎﺑﻘﺔ ﻵﻳﺔ ﺍﻟﻨﻤﻞ ﻋﺪﺍ‬ ‫ﺍﻟﻔﺎء ﺑﺄﻭﻟﻬﺎ‬ ‫ﺍﺳﺘﻔﻬﺎﻣﻴﺔ‬ ‫ﺇﻥ ﺍﻟﺬﻳﻦ ﻛﻔﺮﻭﺍ‬ ‫ﺇﻥ ﺍﻟﺬﻳﻦ ﻛﻔﺮﻭﺍ‬ ‫ﻋﻦ ﺍﻟﻤﻨﺎﻓﻘﻴﻦ‬ ‫ﺍﻟﻨﺒﻴﻴﻦ‪ ،‬ﺍﻟﺤﻖ‬

‫‪7‬‬

‫ﺁﻝ ﻋﻤﺮﺍﻥ‬ ‫ﺁﻝ ﻋﻤﺮﺍﻥ‬ ‫ﺍﻟﻨﺴﺎء‬

‫‪112‬‬ ‫‪181‬‬ ‫‪155‬‬

‫ﺁﻝ ﻋﻤﺮﺍﻥ‬

‫‪23‬‬

‫ﺍﻟﻨﺴﺎء‬ ‫ﺍﻟﻨﺴﺎء‬

‫‪44‬‬ ‫‪51‬‬

‫‪27‬‬

‫ﺁﻝ ﻋﻤﺮﺍﻥ‬ ‫ﺁﻝ ﻋﻤﺮﺍﻥ‬ ‫ﻣﺮﻳﻢ‬

‫‪40‬‬ ‫‪47‬‬ ‫‪8‬‬

‫‪28‬‬

‫ﺍﻟﺤﺠﺮ‬

‫‪-45‬‬ ‫‪48‬‬ ‫‪-49‬‬ ‫‪54‬‬

‫ﺍﻟﺰﺧﺮﻑ‬

‫‪-67‬‬ ‫‪73‬‬

‫ﺍﻟﺪﺧﺎﻥ‬

‫‪-51‬‬ ‫‪57‬‬

‫ﻕ‬

‫‪-31‬‬ ‫‪35‬‬ ‫‪-15‬‬ ‫‪16‬‬ ‫‪-17‬‬ ‫‪24‬‬

‫‪26‬‬

‫ﺹ‬

‫ﺍﻟﺬﺍﺭﻳﺎﺕ‬ ‫ﺍﻟﻄﻮﺭ‬

‫ﺫﻟﻚ ﺑﺄﻧﻬﻢ ﻛﺎﻧﻮﺍ ﻳﻜﻔﺮﻭﻥ ﺑﺂﻳﺎﺕ ﷲ ﻭﻳﻘﺘﻠﻮﻥ ﺍﻷﻧﺒﻴﺎء ﺑﻐﻲ ﺣﻖ‪ ،‬ﺫﻟﻚ ﺑﻤﺎ ﻋﺼﻮﺍ ﻭﻛﺎﻧﻮﺍ ﻳﻌﺘﺪﻭﻥ‬ ‫ﺳﻨﻜﺘﺐ ﻣﺎ ﻗﺎﻟﻮﺍ ﻭﻗﺘﻠﻬﻢ ﺍﻷﻧﺒﻴﺎء ﺑﻐﻴﺮ ﺣﻖ ﻭﻧﻘﻮﻝ ﺫﻭﻗﻮﺍ ﻋﺬﺍﺏ ﺍﻟﺤﺮﻳﻖ‬ ‫ﻓﺒﻤﺎ ﻧﻘﻀﻬﻢ ﻣﻴﺜﺎﻗﻬﻢ ﻭﻛﻔﺮﻫﻢ ﺑﺂﻳﺎﺕ ﷲ ﻭﻗﺘﻠﻬﻢ ﺍﻷﻧﺒﻴﺎء ﺑﻐﻴﺮ ﺣﻖ‬

‫ﺃﻭﺗﻮﺍ ﻧﺼﻴــــــﺒﺎ ً ﻣﻦ ﺍﻟﻜﺘﺎﺏ‬

‫ﺗﺮ ﺇﻟﻰ ﺍﻟﺬﻳﻦ ﺃﻭﺗﻮ ﻧﺼﺴﺒﺎ ً ﻣﻦ ﺍﻟﻜﺘﺎﺏ ﻳُﺪﻋﻮﻥ ﺇﻟﻰ ﻛﺘﺎﺏ ﷲ ﻟﻴﺤﻜﻢ ﺑﻴﻨﻬﻢ ﺛﻢ ﻳﺘﻮﻟﻰ ﻓﺮﻳﻖ ﻣﻨﻬﻢ‬ ‫ﺃﻟﻢ َ‬ ‫ﻭﻫﻢ ﻣﻌﺮﺿﻮﻥ‬ ‫ﺗﺮ ﺇﻟﻰ ﺍﻟﺬﻳﻦ ﺃﻭﺗﻮﺍ ﻧﺼﻴﺒﺎ ً ﻣﻦ ﺍﻟﻜﺘﺎﺏ ﻳﺸﺘﺮﻭﻥ ﺍﻟﻀﻼﻟﺔ ﻭﻳﺮﻳﺪﻭﻥ ﺃﻥ ﺗﻀﻠﻮﺍ ﺍﻟﺴﺒﻴﻞ‬ ‫ﺃﻟﻢ َ‬ ‫ً‬ ‫ﺗﺮ ﺇﻟﻰ ﺍﻟﺬﻳﻦ ﺃﻭﺗﻮﺍ ﻧﺼﻴﺒﺎ ﻣﻦ ﺍﻟﻜﺘﺎﺏ ﻳﺆﻣﻨﻮﻥ ﺑﺎﻟﺠﺒﺖ ﻭﺍﻟﻄﺎﻏﻮﺕ ﻭﻳﻘﻮﻟﻮﻥ ﻟﻠﺬﻳﻦ ﻛﻔﺮﻭﺍ ﻫﺆﻻء‬ ‫ﺃﻟﻢ َ‬ ‫ﺃﻫﺪﻯ ﻣﻦ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﺳﺒﻴﻼ‬

‫ﻣﺸﺎﺑﻬﺔ ﻟﻶﻳﺘﻴﻦ ﺍﻟﺘﺎﻟﻴﺘﻴﻦ‬

‫ﺍﻟﺠﺰء ﺍﻷﻭﻝ ﻣﺘﻄﺎﺑﻖ‬ ‫ﻓﻲ ﺍﻵﻳﺎﺕ ﺍﻟﺜﻼﺙ‬

‫ﺃﻧّﻰ ﻳﻜﻮﻥ ﻟﻲ ﻏﻼﻡ‪ /‬ﻭﻟﺪ‬

‫ﻗﺎﻝ ﺭﺏﱢ ﺃﻧّﻰ ﻳﻜﻮﻥ ﻟﻲ ﻏﻼﻡ ﻭﻗﺪ ﺑﻠﻐﻨﻲ ﺍﻟﻜﺒﺮ ﻭﺍﻣﺮﺃﺗﻲ ﻋﻠﻘﺮ‪ ،‬ﻗﺎﻝ ﻛﺬﻟﻚ ﷲ ﻳﻔﻌﻞ ﻣﺎ ﻳﺸﺎء‬ ‫ﻗﺎﻟﺖ ﺭﺏﱢ ﺃﻧّﻰ ﻳﻜﻮﻥ ﻟﻲ ﻭﻟﺪ ﻭﻟﻢ ﻳﻤﺴﺴﻨﻲ ﺑﺸﺮ‪ ،‬ﻗﺎﻝ ﻛﺬﻟﻚ ﷲ ﻳﺨﻠﻖ ﻣﺎﻳﺸﺎء‬ ‫ﻗﺎﻝ ﺭﺏﱢ ﺃﻧّﻰ ﻳﻜﻮﻥ ﻟﻲ ﻏﻼﻡ ﻭﻛﺎﻧﺖ ﺍﻣﺮﺃﺗﻲ ﻋﺎﻗﺮﺍً ﻭﻗﺪ ﺑﻠﻐﺖ ﻣﻦ ﺍﻟﻜﺒﺮ ﻋﺘﻴّﺎ‬

‫ﻣﻘﺎﻡ ﺍﻟﻤﺘﻘﻴﻦ ﻓﻲ ﺍﻟﺠﻨـــــــــــــﺔ‬

‫ﺇﻥ ﺍﻟﻤﺘﻘﻴﻦ ﻓﻲ ﺟﻨﺎﺕ ﻭﻋﻴﻮﻥ* ﺍﺩﺧﻠﻮﻫﺎ ﺑﺴﻼﻡ ﺁﻣﻨﻴﻦ* ﻭﻧﺰﻋﻨﺎ ﻣﺎ ﻓﻲ ﺻﺪﻭﺭﻫﻢ ﻣﻦ ﻏﻞ‪ ،‬ﺇﺧﻮﺍﻧﺎ ً‬ ‫ﻋﻠﻰ ﺳﺮﺭ ﻣﺘﻘﺎﺑﻠﻴﻦ* ﻻ ﻳﻤﺴﻬﻢ ﻓﻴﻬﺎ ﻧﺼﺐ ﻭﻣﺎ ﻫﻢ ﻣﻨﻬﺎ ﺑﻤﺨﺮﺟﻴﻦ*‬ ‫ﻫﺬﺍ ﺫﻛﺮ‪ ،‬ﻭﺇﻥ ﻟﻠﻤﺘﻘﻴﻦ ﻟﺤﺴﻦ ﻣﺂﺏ* ﺟﻨﺎﺕ ﻋﺪﻥ ﻣﻔﺘﺤﺔ ﻟﻬﻢ ﺍﻷﺑﻮﺍﺏ* ﻣﺘﻜﺌﻴﻦ ﻓﻴﻬﺎ ﻳﺪﻋﻮﻥ ﻓﻴﻬﺎ‬ ‫ﺑﻔﺎﻛﻬﺔ ﻛﺜﻴﺮﺓ ﻭﺷﺮﺍﺏ* ﻭﻋﻨﺪﻫﻢ ﻗﺎﺻﺮﺍﺕ ﺍﻟﻄﺮﻑ ﺃﺗﺮﺍﺏ* ﻫﺬﺍ ﻣﺎ ﺗﻮﻋﺪﻭﻥ ﻟﻴﻮﻡ ﺍﻟﺤﺴﺎﺏ* ﺇﻥ ﻫﺬﺍ‬ ‫ﻟﺮﺯﻗﻨﺎ ﻣﺎ ﻟﻪ ﻣﻦ ﻧﻔﺎﺩ*‬ ‫ﺍﻷﺧﻼء ﻳﻮﻣﺌﺬ ﺑﻌﻀﻬﻢ ﻟﺒﻌﺾ ﻋﺪﻭ ﺇﻻ ﺍﻟﻤﺘﻘﻴﻦ* ﻳﺎﻋﺒﺎﺩ ﻻ ﺧﻮﻑ ﻋﻠﻴﻜﻢ ﺍﻟﻴﻮﻡ ﻭﻻ ﺃﻧﺘﻢ ﺗﺤﺰﻧﻮﻥ*‬ ‫ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﺑﺂﻳﺎﺗﻨﺎ ﻭﻛﺎﻧﻮﺍ ﻣﺴﻠﻤﻴﻦ* ﺍﺩﺧﻠﻮﺍ ﺍﻟﺠﻨﺔ ﺃﻧﺘﻢ ﻭﺃﺯﻭﺍﺟﻜﻢ ﺗﺤﺒﺮﻭﻥ* ﻳﻄﺎﻑ ﻋﻠﻴﻬﻢ ﺑﺼﺤﺎﻑ‬ ‫ﻣﻦ ﺫﻫﺐ ﻭﺃﻛﻮﺍﺏ‪ ،‬ﻭﻓﻴﻬﺎ ﻣﺎ ﺗﺸﺘﻬﻴﻪ ﺍﻷﻧﻔﺲ ﻭﺗﻠﺬ ﺍﻷﻋﻴﻦ ﻭﺃﻧﺘﻢ ﻓﻴﻬﺎ ﺧﺎﻟﺪﻭﻥ* ﻭﺗﻠﻚ ﺍﻟﺠﻨﺔ ﺍﻟﺘﻲ‬ ‫ﺃﻭﺭﺛﺘﻤﻮﻫﺎ ﺑﻤﺎ ﻛﻨﺘﻢ ﺗﻌﻤﻠﻮﻥ* ﻟﻜﻢ ﻓﻴﻬﺎ ﻓﺎﻛﻬﺔ ﻛﺜﻴﺮﺓ ﻣﻨﻬﺎ ﺗﺄﻛﻠﻮﻥ*‬ ‫ﺇﻥ ﺍﻟﻤﺘﻘﻴﻦ ﻓﻲ ﻣﻘﺎﻡ ﺃﻣﻴﻦ* ﻓﻲ ﺟﻨﺎﺕ ﻭﻋﻴﻮﻥ* ﻳﻠﺒﺴﻮﻥ ﻣﻦ ﺳﻨﺪﺱ ﻭﺇﺳﺘﺒﺮﻕ ﻣﺘﻘﺎﺑﻠﻴﻦ* ﻛﺬﻟﻚ‬ ‫ﻭﺯﻭﺟﻨﺎﻫﻢ ﺑﺤﻮﺭ ﻋﻴﻦ* ﻳﺪﻋﻮﻥ ﻓﻴﻬﺎ ﺑﻜﻞ ﻓﺎﻛﻬﺔ ﺁﻣﻨﻴﻦ* ﻻ ﻳﺬﻭﻗﻮﻥ ﻓﻴﻬﺎ ﺍﻟﻤﻮﺕ ﺇﻻ ﺍﻟﻤﻮﺗﺔ ﺍﻷﻭﻟﻰ‬ ‫ﻭﻭﻗﺎﻫﻢ ﻋﺬﺍﺏ ﺍﻟﺠﺤﻴﻢ* ﻓﻀﻼً ﻣﻦ ﺭﺑﻚ‪ ،‬ﺫﻟﻚ ﻫﻮ ﺍﻟﻔﻮﺯ ﺍﻟﻌﻈﻴﻢ*‬ ‫ﻭﺃﺛﺰﻟﻔﺖ ﺍﻟﺠﻨﺔ ﻟﻠﻤﺘﻘﻴﻦ ﻏﻴﺮ ﺑﻌﻴﺪ* ﻫﺬﺍ ﻣﺎﺗﻮﻋﺪﻭﻥ ﻟﻜﻞ ﺃﻭﺍﺏ ﺣﻔﻴﻆ* ﻣﻦ ﺧﺸﻲ ﺍﻟﺮﺣﻤﻦ ﺑﺎﻟﻐﻴﺐ‬ ‫ﻭﺟﺎء ﺑﻘﻠﺐ ﻣﻨﻴﺐ* ﺍﺩﺧﻠﻮﻫﺎ ﺑﺴﻼﻡ‪ ،‬ﺫﻟﻚ ﻳﻮﻡ ﺍﻟﺨﻠﻮﺩ* ﻟﻬﻢ ﻣﺎ ﻳﺸﺎءﻭﻥ ﻓﻴﻬﺎ ﻭﻟﺪﻳﻨﺎ ﻣﺰﻳﺪ*‬ ‫ﻣﻄﺎﺑﻘﺔ ﻵﻳﺔ ﺍﻟﺤﺠﺮ‬ ‫ﺇﻥ ﺍﻟﻤﺘﻘﻴﻦ ﻓﻲ ﺟﻨﺎﺕ ﻭﻋﻴﻮﻥ* ﺁﺧﺬﻳﻦ ﻣﺎ ﺁﺗﺎﻫﻢ ﺭﺑﻬﻢ‪ ،‬ﺇﻧﻬﻢ ﻛﺎﻧﻮﺍ ﻗﺒﻞ ﺫﻟﻚ ﻣﺤﺴﻨﻴﻦ*‬ ‫ﺇﻥ ﺍﻟﻤﺘﻘﻴﻦ ﻓﻲ ﺟﻨﺎﺕ ﻭﻧﻌﻴﻢ* ﻓﺎﻛﻬﻴﻦ ﺑﻤﺎ ﺁﺗﺎﻫﻢ ﺭﺑﻬﻢ ﻭﻭﻗﺎﻫﻢ ﺭﺑﻬﻢ ﻋﺬﺍﺏ ﺍﻟﺠﺤﻴﻢ* ﻛﻠﻮﺍ ﻭﺍﺷﺮﺑﻮﺍ‬ ‫ﻫﻨﻴﺌﺎ ً ﺑﻤﺎ ﻛﻨﺘﻢ ﺗﻌﻤﻠﻮﻥ* ﻣﺘﻜﺌﻴﻦ ﻋﻠﻰ ﺳﺮﺭ ﻣﺼﻔﻮﻓﺔ ﻭﺯﻭﺟﻨﺎﻫﻢ ﺑﺤﻮﺭ ﻋﻴﻦ* ﻭﺍﻟﺬﻳﻦ ﺁﻣﻨﻮ ﻭﺍﺗﺒﻌﺘﻬﻢ‬ ‫‪8‬‬

‫ﺍﻟﻘﻤﺮ‬ ‫ﺍﻟﻘﻠﻢ‬ ‫ﺍﻟﻤﺮﺳﻼﺕ‬ ‫ﺍﻟﻨﺒﺄ‬

‫‪29‬‬

‫‪30‬‬

‫‪31‬‬

‫‪-54‬‬ ‫‪55‬‬ ‫‪34‬‬ ‫‪-41‬‬ ‫‪44‬‬ ‫‪-31‬‬ ‫‪36‬‬

‫ﺫﺭﻳﺘﻬﻢ ﺑﺈﻳﻤﺎﻥ ﺃﻟﻘﻨﺎ ﺑﻬﻢ ﺫﺭﻳﺘﻬﻢ ﻭﻣﺎ ﺃﻟﺘﻨﺎﻫﻢ ﻣﻦ ﻋﻤﻠﻬﻢ ﻣﻦ ﺷﻲء‪ ،‬ﻛﻞ ﺍﻣﺮﺉ ﺑﻤﺎ ﻛﺴﺐ ﺭﻫﻴﻦ*‬ ‫ﻭﺃﻣﺪﺩﻧﺎﻫﻢ ﺑﻔﺎﻛﻬﺔ ﻭﻟﺤﻢ ﻣﻤﺎ ﻳﺸﺘﻬﻮﻥ* ﻳﺘﻨﺎﺯﻋﻮﻥ ﻓﻴﻬﺎ ﻛﺄﺳﺎ ً ﻻ ﻟﻐﻮ ﻓﻴﻬﺎ ﻭﻻ ﺗﺄﺛﻴﻢ* ﻭﻳﻄﻮﻑ ﻋﻠﻴﻬﻢ‬ ‫ﻏﻠﻤﺎﻥ ﻟﻬﻢ ﻛﺄﻧﻬﻢ ﻟﺆﻟﺆ ﻣﻜﻨﻮﻥ*‬ ‫ﺇﻥ ﺍﻟﻤﺘﻘﻴﻦ ﻓﻲ ﺟﻨﺎﺕ ﻭﻧﻬﺮ* ﻓﻲ ﻣﻘﻌﺪ ﺻﺪﻕ ﻋﻨﺪ ﻣﻠﻴﻚ ﻣﻘﺘﺪﺭ*‬ ‫ﺇﻥ ﻟﻠﻤﺘﻘﻴﻦ ﻋﻨﺪ ﺭﺑﻬﻢ ﺟﻨﺎﺕ ﺍﻟﻨﻌﻴﻢ*‬ ‫ﺇﻥ ﺍﻟﻤﺘﻘﻴﻦ ﻓﻲ ﻅﻼﻝ ﻭﻋﻴﻮﻥ* ﻭﻓﻮﺍﻛﻪ ﻣﻤﺎ ﻳﺸﺘﻬﻮﻥ* ﻛﻠﻮﺍ ﻭﺍﺷﺮﺑﻮﺍ ﻫﻨﻴﺌﺎ ً ﺑﻤﺎ ﻛﻨﺘﻢ ﺗﻌﻤﻠﻮﻥ* ﺇﻧﺎ‬ ‫ﻛﺬﻟﻚ ﻧﺠﺰﻱ ﺍﻟﻤﺤﺴﻨﻴﻦ*‬ ‫ﺇﻥ ﻟﻠﻤﺘﻘﻴﻦ ﻣﻔﺎﺯﺍ* ﺣﺪﺍﺋﻖ ﻭﺃﻋﻨﺎﺑﺎ* ﻭﻛﻮﺍﻋﺐ ﺃﺗﺮﺍﺑﺎ* ﻭﻛﺄﺳﺎ ﺩﻫﺎﻗﺎ* ﻻ ﻳﺴﻤﻌﻮﻥ ﻓﻴﻬﺎ ﻟﻐﻮﺍً ﻭﻻ‬ ‫ﻛ ّﺬﺍﺑﺎ* ﺟﺰﺍء ﻣﻦ ﺭﺑﻚ ﻋﻄﺎءﺍً ﺣﺴﺎﺑﺎ*‬

‫ﺍﻟﻮﺣﻴﺪﺓ ﻓﻴﻬﺎ "ﻅﻼﻝ"‬

‫ﻣﻮﻗﻒ ﺍﻹﻧﺴﺎﻥ ﺣﻴﻦ ﺗﺼﻴﺒﻪ ﻧﻌﻤﺔ ﻣﻦ ﷲ‬

‫ﻭﺇﺫﺍ ﺃﺫﻗﻨﺎ ﺍﻟﻨﺎﺱ ﺭﺣﻤﺔ ﻣﻦ ﺑﻌﺪ ﺿﺮّ ﺍء ﻣﺴﺘﻬﻢ ﺇﺫﺍ ﻟﻬﻢ ﻣﻜﺮ ﻓﻲ ﺁﻳﺎﺗﻨﺎ‪ ،‬ﻗﻞ ﷲ ﺃﺳﺮﻉ ﻣﻜﺮﺍ‬ ‫ﻭﺇﺫﺍ ﺃﻧﻌﻤﻨﺎ ﻋﻠﻰ ﺍﻹﻧﺴﺎﻥ ﺃﻋﺮﺽ ﻭﻧﺄﻯ ﺑﺠﺎﻧﺒﻪ‬ ‫ﺛﻢ ﺇﺫﺍ ﺧﻮّ ﻟﻪ ﻧﻌﻤﺔ ﻣﻨﻪ ﻲ ﻣﺎ ﻛﺎﻥ ﻳﺪﻋﻮ ﺇﻟﻴﻪ ﻣﻦ ﻗﺒﻞ ﻭﺟﻌﻞ ہﻠﻟ ﺃﻧﺪﺍﺩﺍً ﻟﻴُﻀﻞ ﻋﻦ ﺳﺒﻴﻠﻪ‪ ،‬ﻗﻞ ﺗﻤﺘﻊّ‬ ‫ﺑﻜﻔﺮﻙ ﻗﻠﻴﻼَ‪.......‬‬ ‫ّ‬ ‫ﺛﻢ ﺇﺫﺍ ﺧﻮّ ﻟﻨﺎﻩ ﻧﻌﻤﺔ ﻣﻨﺎ ﻗﺎﻝ ﺇﻧﻤﺎ ﺃﻭﺗﻴﺘﻪ ﻋﻠﻰ ﻋﻠﻢ‪ ،‬ﺑﻞ ﻫﻲ ﻓﺘﻨﺔ‪.....‬‬ ‫ﻭﺇﺫﺍ ﺃﻧﻌﻤﻨﺎ ﻋﻠﻰ ﺍﻹﻧﺴﺎﻥ ﺃﻋﺮﺽ ﻭﻧﺎﻯ ﺑﺠﺎﻧﺒﻪ‬ ‫ﺛﻢ ﺇﺫﺍ ﺃﺫﺍﻗﻬﻢ ﻣﻨﻪ ﺭﺣﻤﺔ ﺇﺫﺍ ﻓﺮﻳﻖ ﻣﻨﻬﻢ ﺑﺮﺑّﻬﻢ ﻳﺸﺮﻛﻮﻥ‬

‫ﻳﻮﻧﺲ‬ ‫ﺍﻹﺳﺮﺍء‬ ‫ﺍﻟﺰﻣﺮ‬

‫‪21‬‬ ‫‪83‬‬ ‫‪8‬‬

‫ﺍﻟﺰﻣﺮ‬ ‫ﻓﺼّ ﻠﺖ‬ ‫ﺍﻟﺮﻭﻡ‬

‫‪49‬‬ ‫‪51‬‬ ‫‪33‬‬

‫ﻳﻮﻧﺲ‬

‫‪12‬‬

‫ﺍﻹﺳﺮﺍء‬ ‫ﺍﻟﺰﻣﺮ‬

‫‪83‬‬ ‫‪8‬‬

‫ﺍﻟﺰﻣﺮ‬

‫‪49‬‬

‫ﻓﺈﺫﺍ ﻣﺲّ ﺍﻹﻧﺴﺎﻥ ﺿﺮﱞ ﺩﻋﺎﻧﺎ‬

‫ﺍﻟﺮﻭﻡ‬

‫‪33‬‬

‫ﻭﺇﺫﺍ ﻣﺲّ ﺍﻟﻨﺎﺱ ﺿﺮﱞ ﺩﻋﻮﺍ ﺭﺑّﻬﻢ ﻣﻨﻴﻨﻴﻦ ﺇﻟﻴﻪ‬

‫ﺁﻝ ﻋﻤﺮﺍﻥ‬

‫‪41‬‬

‫ﻗﺎﻝ ﺭﺏّ ﺍﺟﻌﻞ ﻟﻲ ﺁﻳﺔ‪ ،‬ﻗﺎﻝ ﺁﻳﺘﻚ ﺃﻻ ﺗﻜﻠّﻢ ﺍﻟﻨﺎﺱ ﺛﻼﺛﺔ ﺃﻳﺎﻡ ﺇﻻ ﺭﻣﺰﺍ‪ ،‬ﻭﺍﺫﻛﺮ ﺭﺑﻚ ﻛﺜﻴﺮﺍً ﻭﺳﺒّﺢ‬ ‫ﺑﺎﻟﻌﺸ ّﻲ ﻭﺍﻹﺑﻜﺎﺭ‬

‫ﻣﻄﺎﺑﻘﺔ ﻵﻳﺔ ﺍﻹﺳﺮﺍء‬

‫ﺣﺎﻝ ﺍﻹﻧﺴﺎﻥ ﺇﺫﺍ ﺃﺻﺎﺑﻪ ﺷ ّﺮ ﺃﻭ ﺿ ّﺮ‬

‫ﻭﺇﺫﺍ ﻣﺲ ﺍﻹﻧﺴﺎﻥ ﺍﻟﻀﺮّ ﺩﻋﺎﻧﺎ ﻟﺠﻨﺒﻪ ﺃﻭ ﻗﺎﻋﺪﺍً ﺃﻭ ﻗﺎﺋﻤﺎ‪ ،‬ﻓﻠﻤﺎ ﻛﺸﻔﻨﺎ ﻋﻨﻪ ﺿﺮّﻩ ﻣ ّﺮ ﻛﺄﻥ ﻟﻢ ﻳﺪﻋُﻨﺎ ﺇﻟﻰ‬ ‫ﺿ ّﺮ ﻣﺴّﻪ‬ ‫ﻭﺇﺫﺍ ﻣﺴّﻪ ﺍﻟﺸﺮ ﻛﺎﻥ ﻳﺌﻮﺳﺎ‬ ‫ﻭﺇﺫﺍ ﻣﺲّ ﺍﻹﻧﺴﺎﻥ ﺿﺮّ ﺩﻋﺎ ﺭﺑﻪ ﻣﻨﻴﺒﺎ ً ﺇﻟﻴﻪ‬

‫ﺭﺏ ﺍﺟﻌﻞ ﻟﻲ ﺁﻳﺔ‬ ‫ﻗﺎﻝ ّ‬

‫ﺍﻷﺣﺮﻑ "ﺍﺫﺍ" ﺗﺘﻜﺮﺭ ‪ 3‬ﻣﺮﺍﺕ‬

‫ﺗﺘﻤﺔ ﺍﻵﻳﺔ ﻓﻲ ‪29‬‬ ‫ﺃﻋﻼﻩ‬ ‫ﺗﺘﻤﺔ ﺍﻵﻳﺔ ﻓﻲ ‪29‬‬ ‫ﺃﻋﻼﻩ‬ ‫ﺗﺘﻤﺔ ﺍﻵﻳﺔ ﻓﻲ ‪29‬‬ ‫ﺃﻋﻼﻩ‬ ‫ﻋﻤﺮﺍﻥ‪ -‬ﺃﻳﺎﻡ‬

‫‪9‬‬

‫ﻣﺮﻳﻢ‬

‫‪10‬‬

‫ﻗﺎﻝ ﺭﺏﱢ ﺍﺟﻌﻞ ﻟﻲ ﺁﻳﺔ‪ ،‬ﻗﺎﻝ ﺁﻳﺘﻚ ﺃﻻ ﺗﻜﻠّﻢ ﺍﻟﻨﺎﺱ ﺛﻼﺙ ﻟﻴﺎ ٍﻝ ﺳﻮﻳّﺎ‬

‫‪32‬‬

‫ﺁﻝ ﻋﻤﺮﺍﻥ‬ ‫ﻣﺮﻳﻢ‬ ‫ﺍﻟﺰﺧﺮﻑ‬

‫‪41‬‬ ‫‪36‬‬ ‫‪64‬‬

‫ﺇﻥ ﷲ ﺭﺑﻲ ﻭﺭﺑّﻜﻢ ﻓﺎﻋﺒﺪﻭﻩ‪ ،‬ﻫﺬﺍ ﺻﺮﺍﻁ ﻣﺴﺘﻘﻴﻢ‬ ‫ﻭﺇﻥ ﷲ ﺭﺑﻲ ﻭﺭﺑّﻜﻢ ﻓﺎﻋﺒﺪﻭﻩ‪ ،‬ﻫﺬﺍ ﺻﺮﺍﻁ ﻣﺴﺘﻘﻴﻢ‬ ‫ﺇﻥ ﷲ ﻫﻮ ﺭﺑﻲ ﻭﺭﺑّﻜﻢ ﻓﺎﻋﺒﺪﻭﻩ‪ ،‬ﻫﺬﺍ ﺻﺮﺍﻁ ﻣﺴﺘﻘﺒﻢ‬

‫‪33‬‬

‫ﺍﻟﻔﺘﺢ‬ ‫ﺍﻟﻔﺘﺢ‬

‫‪4‬‬ ‫‪7‬‬

‫ﻠﻟ ﺟﻨﻮﺩ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ‪ ،‬ﻭﻛﺎﻥ ﷲ ﻋﻠﻴﻤﺎ ً ﺣﻜﻴﻤﺎ*‬ ‫ﻠﻟ ﺟﻨﻮﺩ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ‪ ،‬ﻭﻛﺎﻥ ﷲ ﻋﺰﻳﺰﺍً ﺣﻜﻴﻤﺎ*‬

‫‪34‬‬

‫ﺍﻟﻨﺤﻞ‬ ‫ﺍﻟﺰﻣﺮ‬ ‫ﻏﺎﻓﺮ‬

‫‪29‬‬ ‫‪72‬‬ ‫‪76‬‬

‫ﻓﺎﺩﺧﻠﻮﺍ ﺃﺑﻮﺍﺏ ﺟﻬﻨّﻢ ﺧﺎﻟﺪﻳﻦ ﻓﻴﻬﺎ ﻓﻠﺒﺌﺲ ﻣﺜﻮﻯ ﺍﻟﻤﺘﻜﺒّﺮﻳﻦ‬ ‫ﺍﺩﺧﻠﻮﺍ ﺃﺑﻮﺍﺏ ﺟﻬﻨّﻢ ﺧﺎﻟﺪﻳﻦ ﻓﻴﻬﺎ ﻓﺒﺌﺲ ﻣﺜﻮﻯ ﺍﻟﻤﺘﻜﺒّﺮﻳﻦ‬ ‫ﺍﺩﺧﻠﻮﺍ ﺃﺑﻮﺍﺏ ﺟﻬﻨّﻢ ﺧﺎﻟﺪﻳﻦ ﻓﻴﻬﺎ ﻓﺒﺌﺲ ﻣﺜﻮﻯ ﺍﻟﻤﺘﻜﺒّﺮﻳﻦ‬

‫‪35‬‬

‫ﺍﻟﺒﻘﺮﺓ‬

‫‪173‬‬

‫ﺑﺎﻍ ﻭﻻ ﻋﺎ ٍﺩ‬ ‫ﺇﻧﻤﺎ ﺣﺮّ ﻡ ﻋﻠﻴﻜﻢ ﺍﻟﻤﻴﺘﺔ ﻭﺍﻟﺪﻡ ﻭﻟﺤﻢ ﺍﻟﺨﻨﺰﻳﺮ ﻭﻣﺎ ﺃﻫﻞّ ﺑﻪ ﻟﻐﻴﺮ ﷲ‪ ،‬ﻓﻤﻦ ﺍﺿﻄ ّﺮ ﻏﻴﺮ ٍ‬ ‫ﻓﻼ ﺇﺛﻢ ﻋﻠﻴﻪ‪ ،‬ﺇﻥ ﷲ ﻏﻔﻮﺭ ﺭﺣﻴﻢ‬

‫ﺍﻟﻤﺎﺋﺪﺓ‬

‫‪3‬‬

‫ﺍﻷﻧﻌﺎﻡ‬

‫‪145‬‬

‫ﺍﻟﻨﺤﻞ‬

‫‪115‬‬

‫ﺍﻟﻤﺎﺋﺪﺓ‬

‫‪20‬‬

‫ﺇﺑﺮﺍﻫﻴﻢ‬ ‫ﺍﻟﺼﻒ‬

‫‪6‬‬ ‫‪5‬‬

‫‪36‬‬

‫‪U‬‬

‫ﷲ ﺭﺑﻲ ﻭﺭﺑّﻜﻢ‬

‫‪U‬‬

‫ﺟﻨﻮﺩ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ‬ ‫ﺑﺌﺲ ﻣﺜﻮﻯ‬

‫‪U‬‬

‫ﺍﻟﻤﺤ ّﺮﻣﺎﺕ ﻣﻦ ﺍﻟﻄﻌﺎﻡ‬

‫ﺣُﺮّﻣﺖ ﻋﻠﻴﻜﻢ ﺍﻟﻤﻴﺘﺔ ﻭﺍﻟﺪﻡ ﻭﻟﺤﻢ ﺍﻟﺨﻨﺰﻳﺮ ﻭﻣﺎ ﺃُﻫﻞّ ﻟﻐﻴﺮ ﷲ ﺑﻪ‪ ،‬ﻭﺍﻟﻤﻨﺨﻨﻘﺔ ﻭﺍﻟﻤﻮﻗﻮﺫﺓ ﻭﺍﻟﻤﺘﺮ ّﺩﻳﺔ‬ ‫ﻭﺍﻟﻨﻄﻴﺤﺔ ﻭﻣﺎ ﺃﻛﻞ ﺍﻟﺴﺒﻊ ﺇﻻ ﻣﺎ ﺫ ّﻛﻴﺘﻢ‪ ،‬ﻭﻣﺎ ُﺫﺑﺢ ﻋﻠﻰ ﺍﻟﻨﺼﺐ‪ ،‬ﻭﺃﻥ ﺗﺴﺘﻘﺴﻤﻮﺍ ﺑﺎﻷﺯﻻﻡ‪ ،‬ﺫﻟﻜﻢ‬ ‫ﻓﺴﻖ‪...‬ﻓﻤﻦ ﺍﺿﻄ ّﺮ ﻓﻲ ﻣﺨﻤﺼﺔ ﻏﻴﺮ ﻣﺘﺠﺎﻧﻒ ﻹﺛﻢ ﻓﺈﻥ ﷲ ﻏﻔﻮﺭ ﺭﺣﻴﻢ‬ ‫ﺇﻟﻲ ﻣﺤﺮﻣﺎ ً ﻋﻠﻰ ﻁﺎﻋﻢ ﻳﻄﻌﻤﻪ ﺇﻻ ﺃﻥ ﻳﻜﻮﻥ ﻣﻴﺘﺔ ﺃﻭ ﺩﻣﺎ ً ﻣﺴﻔﻮﺣﺎً ﺃﻭ ﻟﺤﻢ‬ ‫ﻗﻞ ﻻ ﺃﺟﺪ ﻓﻴﻤﺎ ﺃﻭﺣﻲ ّ‬ ‫ُ‬ ‫ً‬ ‫ﺑﺎﻍ ﻭﻻ ﻋﺎ ٍﺩ ﻓﺈﻥ ﺭﺑﻚ ﻏﻔﻮﺭ ﺭﺣﻴﻢ‬ ‫ﺧﻨﺰﻳﺮ ﻓﺈﻧﻪ ﺭﺟﺲ‪ ،‬ﺃﻭ ﻓﺴﻘﺎ ﺃﻫﻞ ﻟﻐﻴﺮ ﷲ ﺑﻪ‪ ،‬ﻓﻤﻦ ﺍﺿﻄ ّﺮ ﻏﻴﺮ ٍ‬ ‫ُ‬ ‫ﺑﺎﻍ ﻭﻻ ﻋﺎ ٍﺩ‬ ‫ﺇﻧﻤﺎ ﺣﺮّ ﻡ ﻋﻠﻴﻜﻢ ﺍﻟﻤﻴﺘﺔ ﻭﺍﻟﺪﻡ ﻭﻟﺤﻢ ﺍﻟﺨﻨﺰﻳﺮ ﻭﻣﺎ ﺃﻫﻞ ﻟﻐﻴﺮ ﷲ ﺑﻪ‪ ،‬ﻓﻤﻦ ﺍﺿﻄ ّﺮ ﻏﻴﺮ ٍ‬ ‫ﻓﺈﻥ ﷲ ﻏﻔﻮﺭ ﺭﺣﻴﻢ‬

‫ﺯﻛﺮﻳﺎ ﻓﻲ ﺍﻵﻳﺘﻴﻦ‬

‫ﺍﻵﻳﺎﺕ ﺍﻟﺜﻼﺙ ﻣﺘﻄﺎﺑﻘﺔ‪ ،‬ﻗﻮﻝ ﻋﻴﺴﻰ ﻟﺒﻨﻲ ﺇﺳﺮﺍﺋﻴﻞ‬ ‫ﻋﺪﺍ "ﻫﻮ" ﻓﻲ‬ ‫ﺍﻟﺰﺧﺮﻑ‬

‫ﻟﺒﺌﺲ‬ ‫ﻣﻄﺎﺑﻘﺔ ﻵﻳﺔ ﺍﻟﺰﻣﺮ‬ ‫"ﻓﻼ ﺇﺛﻢ ﻋﻠﻴﻪ" ﺧﺎﺻﺔ‬ ‫ﺑﺎﻟﺒﻘﺮﺓ‬

‫ﻓﻲ ﻫﺬﻩ ﺍﻵﻳﺔ ﻓﻘﻂ‬ ‫ﺟﺎءﺕ ﻛﻠﻤﺔ "ﺭﺑﻚ"‬ ‫ﻭﻟﻴﺲ ﺍﺳﻢ ﷲ‬

‫ﻭﺇﺫ ﻗﺎﻝ ﻣﻮﺳﻰ ﻟﻘﻮﻣﻪ‬

‫ﻭﺇﺫ ﻗﺎﻝ ﻣﻮﺳﻰ ﻟﻘﻮﻣﻪ ﻳﺎﻗﻮﻡ ﺍﺫﻛﺮﻭﺍ ﻧﻌﻤﺔ ﷲ ﻋﻠﻴﻜﻢ ﺇﺫ ﺟﻌﻞ ﻓﻴﻜﻢ ﺃﻧﺒﻴﺎء ﻭﺟﻌﻠﻜﻢ ﻣﻠﻮﻛﺎ ﻭﺁﺗﺎﻛﻢ ﻣﺎﻟﻢ‬ ‫ﻳﺆﺕ ﺃﺣﺪﺍً ﻣﻦ ﺍﻟﻌﺎﻟﻤﻴﻦ‬ ‫ﻭﺇﺫﻗﺎﻝ ﻣﻮﺳﻰ ﻟﻘﻮﻣﻪ ﺍﺫﻛﺮﻭﺍ ﻧﻌﻤﺔ ﷲ ﻋﻠﻴﻜﻢ ﺇﺫ ﺃﻧﺠﺎﻛﻢ ﻣﻦ ﺁﻝ ﻓﺮﻋﻮﻥ ﻳﺴﻮﻣﻮﻧﻜﻢ ﺳﻮء ﺍﻟﻌﺬﺍﺏ‪....‬‬ ‫ﻭﺇﺫ ﻗﺎﻝ ﻣﻮﺳﻰ ﻟﻘﻮﻣﻪ ﻳﺎﻗﻮﻡ ﻟﻢ ﺗﺆﺫﻭﻧﻨﻲ ﻭﻗﺪ ﺗﻌﻠﻤﻮﻥ ﺃﻧﻲ ﺭﺳﻮﻝ ﷲ ﺇﻟﻴﻜﻢ‪ ،‬ﻓﻠﻤﺎ ﺯﺍﻏﻮﺍ ﺃﺯﺍﻍ ﷲ‬ ‫ﻗﻠﻮﺑﻬﻢ‪ ،‬ﻭﷲ ﻻ ﻳﻬﺪﻱ ﺍﻟﻘﻮﻡ ﺍﻟﻔﺎﺳﻘﻴﻦ‬

‫ﻣﺮﻳﻢ‪ -‬ﻟﻴﺎ ٍﻝ‬

‫ﺟﺎءﺕ "ﺑﻪ" ﻓﻲ ﺍﻟﻮﺳﻂ ﻓﻲ‬ ‫ﻫﺬﻩ ﺍﻵﻳﺔ‬

‫"ﺑﻪ" ﺑﻌﺪ ﺍﺳﻢ ﷲ‪ ،‬ﻛﻤﺎ ﻓﻲ ﺁﻳﺔ‬ ‫ﺍﻟﻤﺎﺋﺪﺓ‬

‫ﺑﺪﻭﻥ "ﻳﺎﻗﻮﻡ"‬

‫‪10‬‬

‫ﻭﻗﻔّﻴﻨﺎ‬

‫ﻭﻗﻔّﻴﻨﺎ ﻋﻠﻰ ﺁﺛﺎﺭﻫﻢ ﺑﻌﻴﺴﻰ ﺑﻦ ﻣﺮﻳﻢ ﻣﺼ ّﺪﻗﺎ ً ﻟﻤﺎ ﺑﻴﻦ ﻳﺪﻳﻪ ﻣﻦ ﺍﻟﺘﻮﺭﺍﺓ‪ ،‬ﻭﺁﺗﻴﻨﺎﻩ ﺍﻹﻧﺠﻴﻞ‪....‬‬ ‫ﻭﻗﻔّﻴﻨ ﺎ ﺑﻌﻴﺴﻰ ﺑﻦ ﻣﺮﻳﻢ ﻭﺁﺗﻴﻨﺎﻩ ﺍﻹﻧﺠﻴﻞ ﻭﺟﻌﻠﻨﺎ ﻓﻲ ﻗﻠﻮﺏ ﺍﻟﺬﻳﻦ ﺍﺗّﺒﻌﻮﻩ ﺭﺃﻓﺔ ﻭﺭﺣﻤﺔ‪...‬‬

‫‪37‬‬

‫ﺍﻟﻤﺎﺋﺪﺓ‬ ‫ﺍﻟﺤﺪﻳﺪ‬

‫‪46‬‬ ‫‪27‬‬

‫‪38‬‬

‫ﺍﻟﺒﻘﺮﺓ‬

‫‪62‬‬

‫ﺍﻟﻤﺎﺋﺪﺓ‬

‫‪69‬‬

‫ﺍﻟﺤﺞ‬

‫‪17‬‬

‫ﻳﻮﺳﻒ‬

‫‪109‬‬

‫ﺍﻟﺮﻋﺪ‬

‫‪38‬‬

‫ﺍﻟﻨﺤﻞ‬ ‫ﺍﻷﻧﺒﻴﺎء‬ ‫ﺍﻷﻧﺒﻴﺎء‬ ‫ﺍﻟﺤﺞ‬ ‫ﺍﻟﻔﺮﻗﺎﻥ‬ ‫ﺍﻟﺮﻭﻡ‬ ‫ﻏﺎﻓﺮ‬

‫‪43‬‬ ‫‪7‬‬ ‫‪25‬‬ ‫‪52‬‬ ‫‪20‬‬ ‫‪47‬‬ ‫‪78‬‬

‫ﺍﻟﺰﺧﺮﻑ‬ ‫ﺍﻟﺰﺧﺮﻑ‬

‫‪7-6‬‬ ‫‪23‬‬

‫ﺍﻟﺰﺧﺮﻑ‬ ‫ﺍﻟﺤﺪﻳﺪ‬ ‫ﺍﻟﻤﺰ ّﻣﻞ‬

‫‪45‬‬ ‫‪25‬‬ ‫‪15‬‬

‫ﻭﻣﺎ ﺃﺭﺳﻠﻨﺎ ﻣﻦ ﻗﺒﻠﻚ ﺇﻻ ﺭﺟﺎﻻً ﻧﻮﺣﻲ ﺇﻟﻴﻬﻢ ﻣﻦ ﺃﻫﻞ ﺍﻟﻘﺮﻯ‪ ،‬ﺃﻓﻠﻢ ﻳﺴﻴﺮﻭﺍ ﻓﻲ ﺍﻷﺭﺽ ﻓﻴﻨﻈﺮﻭﺍ ﻛﻴﻒ‬ ‫ﻛﺎﻥ ﻋﺎﻗﺒﺔ ﺍﻟﺬﻳﻦ ﻣﻦ ﻗﺒﻠﻬﻢ‬ ‫ً‬ ‫ﻭﻟﻘﺪ ﺃﺭﺳﻠﻨﺎ ﺭﺳﻼً ﻣﻦ ﻗﺒﻠﻚ ﻭﺟﻌﻠﻨﺎ ﻟﻬﻢ ﺃﺯﻭﺍﺟﺎ ﻭﺫ ّﺭﻳّﺔ‪ ،‬ﻭﻣﺎ ﻛﺎﻥ ﻟﺮﺳﻮﻝ ﺃﻥ ﻳﺄﺗﻲ ﺑﺂﻳﺔ ﺇﻻ ﺑﺈﺫﻥ ﷲ‪،‬‬ ‫ﻟﻜﻞ ﺃﺟﻞ ﻛﺘﺎﺏ‬ ‫ً‬ ‫ﻭﻣﺎ ﺃﺭﺳﻠﻨﺎ ﻣﻦ ﻗﺒﻠﻚ ﺇﻻ ﺭﺟﺎﻻ ﻧﻮﺣﻲ ﺇﻟﻴﻬﻢ ﻓﺎﺳﺄﻟﻮﺍ ﺃﻫﻞ ﺍﻟﺬﻛﺮ ﺇﻥ ﻛﻨﺘﻢ ﻻ ﺗﻌﻠﻤﻮﻥ‬ ‫ﺑﺪﻭﻥ "ﻣﻦ"‬ ‫ﻭﻣﺎ ﺃﺭﺳﻠﻨﺎ ﻗﺒﻠﻚ ﺇﻻ ﺭﺟﺎﻻً ﻧﻮﺣﻲ ﺇﻟﻴﻬﻢ‪ ،‬ﻓﺎﺳﺄﻟﻮﺍ ﺃﻫﻞ ﺍﻟﺬﻛﺮ ﺇﻥ ﻛﻨﺘﻢ ﻻ ﺗﻌﻠﻤﻮﻥ‬ ‫ﻭﻣﺎ ﺃﺭﺳﻠﻨﺎ ﻣﻦ ﻗﺒﻠﻚ ﻣﻦ ﺭﺳﻮﻝ ﺇﻻ ﻧﻮﺣﻲ ﺇﻟﻴﻪ ﺃﻧﻪ ﻻ ﺇﻟﻪ ﺇﻻ ﺃﻧﺎ ﻓﺎﻋﺒﺪﻭﻥ‬ ‫ﻭﻣﺎ ﺃﺭﺳﻠﻨﺎ ﻣﻦ ﻗﺒﻠﻚ ﻣﻦ ﺭﺳﻮﻝ ﻭﻻ ﻧﺒ ّﻲ ﺇﻻ ﺇﺫﺍ ﺗﻤﻨّﻰ ﺃﻟﻘﻰ ﺍﻟﺸﻴﻄﺎﻥ ﻓﻲ ﺃﻣﻨﻴﺘﻪ‬ ‫ﻭﻣﺎ ﺃﺭﺳﻠﻨﺎ ﻗﺒﻠﻚ ﻣﻦ ﺍﻟﻤﺮﺳﻠﻴﻦ ﺇﻻ ﺇﻧﻬﻢ ﻟﻴﺄﻛﻠﻮﻥ ﺍﻟﻄﻌﺎﻡ ﻭﻳﻤﺸﻮﻥ ﻓﻲ ﺍﻷﺳﻮﺍﻕ‬ ‫ﻣﻦ ﻗﺒﻠﻚ ﺭﺳﻼ‬ ‫ﻭﻟﻘﺪ ﺃﺭﺳﻠﻨﺎ ﻣﻦ ﻗﺒﻠﻚ ﺭﺳﻼً ﺇﻟﻰ ﻗﻮﻣﻬﻢ ﻓﺠﺎءﻭﻫﻢ ﺑﺎﻟﺒﻴّﻨﺎﺕ‪ ،‬ﻓﺎﻧﺘﻘﻤﻨﺎ ﻣﻦ ﺍﻟﺬﻳﻦ ﺃﺟﺮﻣﻮﺍ‬ ‫ﻭﻟﻘﺪ ﺃﺭﺳﻠﻨﺎ ﺭﺳﻼً ﻣﻦ ﻗﺒﻠﻚ ﻣﻨﻬﻢ ﻣﻦ ﻗﺼﺼﻨﺎ ﻋﻠﻴﻚ ﻭﻣﻨﻬﻢ ﻣﻦ ﻟﻢ ﻧﻘﺼﺺ ﻋﻠﻴﻚ‪ ،‬ﻭﻣﺎ ﻛﺎﻥ ﻟﺮﺳﻮﻝ ﺭﺳﻼً ﻣﻦ ﻗﺒﻠﻚ‬ ‫ﺃﻥ ﻳﺄﺗﻲ ﺑﺂﻳﺔ ﺇﻻ ﺑﺈﺫﻥ ﷲ‪ ،‬ﻓﺈﺫﺍ ﺟﺎء ﺃﻣﺮ ﷲ ﻗﻀﻲ ﺑﺎﻟﻖ ﻭﺧﺴﺮ ﻫﻨﺎﻟﻚ ﺍﻟﻤﺒﻄﻠﻮﻥ‬ ‫ﻧﺒﻲ ﻓﻲ ﺍﻷﻭﻟﻴﻦ* ﻭﻣﺎﻳﺄﺗﻴﻬﻢ ﻣﻦ ﻧﺒ ّﻲ ﺇﻻ ﻛﺎﻧﻮﺍ ﺑﻪ ﻳﺴﺘﻬﺰءﻭﻥ*‬ ‫ﻭﻛﻢ ﺃﺭﺳﻠﻨﺎ ﻣﻦ ّ‬ ‫ﻭﻛﺬﻟﻚ ﻣﺎ ﺃﺭﺳﻠﻨﺎ ﻣﻦ ﻗﺒﻠﻚ ﻓﻲ ﻗﺮﻳﺔ ﻣﻦ ﻧﺬﻳﺮ ﺇﻻ ﻗﺎﻝ ﻣﺘﺮﻓﻮﻫﺎ ﺇﻧﺎ ﻭﺟﺪﻧﺎ ﺁﺑﺎءﻧﺎ ﻋﻠﻰ ﺃﻣﺔ ﻭﺇﻧﺎ ﻋﻠﻰ‬ ‫ﺁﺛﺎﺭﻫﻢ ﻣﻘﺘﺪﻭﻥ‬ ‫ﻭﺍﺳﺄﻝ ﻣﻦ ﺃﺭﺳﻠﻨﺎ ﻣﻦ ﻗﺒﻠﻚ ﻣﻦ ﺭﺳﻠﻨﺎ‪،‬ﺃﺟﻌﻠﻨﺎ ﻣﻦ ﺩﻭﻥ ﺍﻟﺮﺣﻤﻦ ﺁﻟﻬﺔ ﻳُﻌﺒﺪﻭﻥ‬ ‫ﻟﻘﺪ ﺃﺭﺳﻠﻨﺎ ﺭﺳﻠﻨﺎ ﺑﺎﻟﺒﻴﻨﺎﺕ ﻭﺃﻧﺰﻟﻨﺎ ﻣﻌﻬﻢ ﺍﻟﻜﺘﺎﺏ ﻭﺍﻟﻤﻴﺰﺍﻥ ﻟﻴﻘﻮﻡ ﺍﻟﻨﺎﺱ ﺑﺎﻟﻘﺴﻂ‬ ‫ﺇﻧﺎ ﺃﺭﺳﻠﻨﺎ ﺇﻟﻴﻜﻢ ﺭﺳﻮﻻً ﺷﺎﻫﺪﺍً ﻋﻠﻴﻜﻢ ﻛﻤﺎ ﺃﺭﺳﻠﻨﺎ ﺇﻟﻰ ﻓﺮﻋﻮﻥ ﺭﺳﻮﻻ‬

‫ﺍﻟﺮﻋﺪ‬

‫‪26‬‬

‫ﷲ ﻳﺒﺴﻂ ﺍﻟﺮﺯﻕ ﻟﻤﻦ ﻳﺸﺎء ﻭﻳﻘﺪﺭ‪ ،‬ﻭﻓﺮﺣﻮﺍ ﺑﺎﻟﺤﻴﺎﺓ ﺍﻟﺪﻧﻴﺎ ﻭﻣﺎ ﺍﻟﺤﻴﺎﺓ ﺍﻟﺪﻧﻴﺎ ﻓﻲ ﺍﻵﺧﺮﺓ ﺇﻻ ﻣﺘﺎﻉ‬

‫‪39‬‬

‫‪40‬‬

‫ﺇﻥ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﻭﺍﻟﺬﻳﻦ ﻫﺎﺩﻭﺍ‬

‫ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﻭﺍﻟﺬﻳﻦ ﻫﺎﺩﻭﺍ ﻭﺍﻟﻨﺼﺎﺭﻯ ﻭﺍﻟﺼﺎﺑﺌﻴﻦ ﻣﻦ ﺁﻣﻦ ﺑﺎہﻠﻟ ﻭﺍﻟﻴﻮﻡ ﺍﻵﺧﺮ ﻭﻋﻤﻞ ﺻﺎﻟﺤﺎً ﻓﻠﻬﻢ‬ ‫ﺃﺟﺮﻫﻢ ﻋﻨﺪ ﺭﺑّﻬﻢ ﻭﻻ ﺧﻮﻑ ﻋﻠﻴﻬﻢ ﻭﻻ ﻫﻢ ﻳﺤﺰﻧﻮﻥ‬ ‫ً‬ ‫ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﻭﺍﻟﺬﻳﻦ ﻫﺎﺩﻭﺍ ﻭﺍﻟﺼﺎﺑﺌﻮﻥ ﻭﺍﻟﻨﺼﺎﺭﻯ ﻣﻦ ﺁﻣﻦ ﺑﺎہﻠﻟ ﻭﺍﻟﻴﻮﻡ ﺍﻵﺧﺮ ﻭﻋﻤﻞ ﺻﺎﻟﺤﺎ ﻓﻼ‬ ‫ﺧﻮﻑ ﻋﻠﻴﻬﻢ ﻭﻻ ﻫﻢ ﻳﺤﺰﻧﻮﻥ‬ ‫ﺇﻥ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﻭﺍﻟﺬﻳﻦ ﻫﺎﺩﻭﺍ ﻭﺍﻟﺼﺎﺑﺌﻴﻦ ﻭﺍﻟﻨﺼﺎﺭﻯ ﻭﺍﻟﻤﺠﻮﺱ ﻭﺍﻟﺬﻳﻦ ﺃﺷﺮﻛﻮﺍ‪ ،‬ﺇﻥ ﷲ ﻳﻔﺼﻞ‬ ‫ﺑﻴﻨﻬﻢ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ‪ ،‬ﺇﻥ ﷲ ﻋﻠﻰ ﻛﻞ ﺷﻲء ﺷﻬﻴﺪ‬

‫ﺇﺭﺳﺎﻝ ﺍﻟﺮﺳﻞ‬

‫"ﺍﻟﺼﺎﺑﺌﻴﻦ" ﺑﻌﺪ "ﺍﻟﻨﺼﺎﺭﻯ"‬ ‫ﺑﺪﻭﻥ"ﻟﻬﻢ ﺃﺟﺮﻫﻢ"‬ ‫"ﺍﻟﺼﺎﺑﺌﻮﻥ"‬

‫ﺟﺎءﺕ "ﺍﻟﺼﺎﺑﺌﻴﻦ" ﻗﺒﻞ‬ ‫ﺍﻟﻨﺼﺎﺭﻯ ﻹﺯﺍﻟﺔ ﺷﺒﻬﺔ ﺍﻟﺸﺮﻙ‬

‫ﺑﺴﻂ ﺍﻟﺮﺯﻕ ﻭﻗﺪﺭﻩ‬

‫‪11‬‬

‫ﺇﻥ ﺭﺑﻚ ﻳﺒﺴﻂ ﺍﻟﺮﺯﻕ ﻟﻤﻦ ﻳﺸﺎء ﻭﻳﻘﺪﺭ‪ ،‬ﺇﻧﻪ ﻛﺎﻥ ﺑﻌﺒﺎﺩﻩ ﺧﺒﻴﺮﺍً ﺑﺼﻴﺮﺍ‬ ‫ﻭﻳﻜﺄﻥ ﷲ ﻳﺒﺴﻂ ﺍﻟﺮﺯﻕ ﻟﻤﻦ ﻳﺸﺎء ﻣﻦ ﻋﺒﺎﺩﻩ ﻭﻳﻘﺪﺭ‪ ،‬ﻟﻮﻻ ﺃﻥ ّ‬ ‫ﻣﻦ ﷲ ﻋﻠﻴﻨﺎ ﻟﺨﺴﻒ ﺑﻨﺎ‬ ‫ﷲ ﻳﺒﺴﻂ ﺍﻟﺮﺯﻕ ﻟﻤﻦ ﻳﺸﺎء ﻣﻦ ﻋﺒﺎﺩﻩ ﻭﻳﻘﺪﺭ ﻟﻪ‪ ،‬ﺇﻥ ﷲ ﻳﻜﻞ ﺷﻲء ﻋﻠﻴﻢ‬ ‫ﺃﻭﻟﻢ ﻳﺮﻭﺍ ﺃﻥ ﷲ ﻳﺒﺴﻂ ﺍﻟﺮﺯﻕ ﻟﻤﻦ ﻳﺸﺎء ﻭﻳﻘﺪﺭ‪ ،‬ﺇﻥ ﻓﻲ ﺫﻟﻚ ﻵﻳﺎﺕ ﻟﻘﻮﻡ ﻳﻌﻠﻤﻮﻥ‬ ‫ﻗﻞ ﺇﻥ ﺭﺑﻲ ﻳﺒﺴﻂ ﺍﻟﺮﺯﻕ ﻟﻤﻦ ﻳﺸﺎء ﻭﻳﻘﺪﺭ ﻭﻟﻜﻦ ﺃﻛﺜﺮ ﺍﻟﻨﺎﺱ ﻻ ﻳﻌﻠﻤﻮﻥ‬ ‫ﻗﻞ ﺇﻥ ﺭﺑﻲ ﻳﺒﺴﻂ ﺍﻟﺮﺯﻕ ﻟﻤﻦ ﻳﺸﺎء ﻣﻦ ﻋﺒﺎﺩﻩ ﻭﻳﻘﺪﺭ ﻟﻪ‪ ،‬ﻭﻣﺎ ﺃﻧﻔﻘﺘﻢ ﻣﻦ ﺷﻲء ﻓﻬﻮ ﻳﺨﻠﻔﻪ ﻭﻫﻮ ﺧﻴﺮ‬ ‫ﺍﻟﺮﺍﺯﻗﻴﻦ‬ ‫ﺃﻭﻟﻢ ﻳﻌﻠﻤﻮﺍ ﺃﻥ ﷲ ﻳﺒﺴﻂ ﺍﻟﺮﺯﻕ ﻟﻤﻦ ﻳﺸﺎء ﻭﻳﻘﺪﺭ‪ ،‬ﺇﻥ ﻓﻲ ﺫﻟﻚ ﻵﻳﺎﺕ ﻟﻘﻮﻡ ﻳﺆﻣﻨﻮﻥ‬ ‫ﻳﺒﺴﻂ ﺍﻟﺮﺯﻕ ﻟﻤﻦ ﻳﺸﺎء ﻭﻳﻘﺪﺭ‪ ،‬ﺇﻧﻪ ﺑﻜﻞ ﺷﻲء ﻋﻠﻴﻢ‬ ‫ﻭﻟﻮ ﺑﺴﻂ ﷲ ﺍﻟﺮﺯﻕ ﻟﻌﺒﺎﺩﻩ ﻟﺒﻐﻮﺍ ﻓﻲ ﺍﻷﺭﺽ ﻭﻟﻜﻦ ﻳﻨ ّﺰﻝ ﺑﻘﺪﺭ ﻣﺎ ﻳﺸﺎء‪ ،‬ﺇﻧﻪ ﺑﻌﺒﺎﺩﻩ ﺧﺒﻴﺮ ﺑﺼﻴﺮ‬

‫ﺍﻹﺳﺮﺍء‬ ‫ﺍﻟﻘﺼﺺ‬ ‫ﺍﻟﻌﻨﻜﺒﻮﺕ‬ ‫ﺍﻟﺮﻭﻡ‬ ‫ﺳﺒﺄ‬ ‫ﺳﺒﺄ‬

‫‪30‬‬ ‫‪82‬‬ ‫‪62‬‬ ‫‪37‬‬ ‫‪36‬‬ ‫‪39‬‬

‫ﺍﻟﺰﻣﺮ‬ ‫ﺍﻟﺸﻮﺭﻯ‬ ‫ﺍﻟﺸﻮﺭﻯ‬

‫‪52‬‬ ‫‪12‬‬ ‫‪27‬‬

‫ﺍﻟﺒﻘﺮﺓ‬

‫‪170‬‬

‫ﺍﻟﻨﺴﺎء‬ ‫ﺍﻟﻤﺎﺋﺪﺓ‬

‫‪61‬‬ ‫‪104‬‬

‫ﻟﻘﻤﺎﻥ‬

‫‪21‬‬

‫ﺍﻟﻨﻮﺭ‬ ‫ﺍﻷﻧﻌﺎﻡ‬ ‫ﺍﻷﻧﺒﻴﺎء‬ ‫ﺍﻟﺸﻌﺮﺍء‬ ‫ﻳﺲ‬

‫‪48‬‬ ‫‪4‬‬ ‫‪2‬‬ ‫‪5‬‬ ‫‪46‬‬

‫‪42‬‬

‫ﺍﻟﺮﻭﻡ‬ ‫ﺍﻟﺸﻮﺭﻯ‬

‫‪22‬‬ ‫‪29‬‬

‫ﻭﻣﻦ ﺁﻳﺎﺗﻪ ﺧﻠﻖ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ ﻭﺍﺧﺘﻼﻑ ﺃﻟﺴﻨﺘﻜﻢ ﻭﺃﻟﻮﺍﻧﻜﻢ‪ ،‬ﺇﻥ ﻓﻲ ﺫﻟﻚ ﻵﻳﺎﺕ ﻟﻠﻌﺎﻟِﻤﻴﻦ‬ ‫ﻭﻣﻦ ﺁﻳﺎﺗﻪ ﺧﻠﻖ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ ﻭﻣﺎ ّ‬ ‫ﺑﺚ ﻓﻴﻬﻤﺎ ﻣﻦ ﺩﺍﺑّﺔ‪ ،‬ﻭﻫﻮ ﻋﻠﻰ ﺟﻤﻌﻬﻢ ﺇﺫﺍ ﻳﺸﺎء ﻗﺪﻳﺮ‬

‫‪43‬‬

‫ﺍﻟﺤﺠﺮ‬ ‫ﻳﺲ‬ ‫ﺍﻟﺰﺧﺮﻑ‬

‫‪11‬‬ ‫‪30‬‬ ‫‪7‬‬

‫ﻭﻣﺎ ﻳﺄﺗﻴﻬﻢ ﻣﻦ ﺭﺳﻮﻝ ﺇﻻ ﻛﺎﻧﻮﺍ ﺑﻪ ﻳﺴﺘﻬﺰءﻭﻥ‬ ‫ﻣﺎ ﻳﺄﺗﻴﻬﻢ ﻣﻦ ﺭﺳﻮﻝ ﺇﻻ ﻛﺎﻧﻮﺍ ﺑﻪ ﻳﺴﺘﻬﺰءﻭﻥ‬ ‫ﻧﺒﻲ ﺇﻻ ﻛﺎﻧﻮﺍ ﺑﻪ ﻳﺴﺘﻬﺰءﻭﻥ‬ ‫ﻭ ﻣﺎ ﻳﺄﺗﻴﻬﻢ ﻣﻦ ّ‬

‫‪41‬‬

‫"ﻳﻌﻠﻤﻮﺍ" ﺑﺪﻝ "ﻳﺮﻭﺍ"‬ ‫ﺍﻟﻮﺣﻴﺪﺓ ﻟﻴﺲ ﻓﻴﻬﺎ "ﻳﻘﺪﺭ"‬

‫ﻣﺎ ﺃﻧﺰﻝ ﷲ‬

‫ﻭﺇﺫﺍ ﻗﻴﻞ ﻟﻬﻢ ﺍﺗّﺒﻌﻮﺍ ﻣﺎ ﺃﻧﺰﻝ ﷲ ﻗﺎﻟﻮﺍ ﺑﻞ ﻧﺘﺒﻊ ﻣﺎ ﺃﻟﻔﻴﻨﺎ ﻋﻠﻴﻪ ﺁﺑﺎءﻧﺎ‪ ،‬ﺃﻭﻟﻮ ﻛﺎﻥ ﺁﺑﺎﺅﻫﻢ ﻻ ﻳﻌﻘﻠﻮﻥ ﺷﻴﺌﺎ ً‬ ‫ﻭﻻ ﻳﻬﺘﺪﻭﻥ‬ ‫ﻭﺇﺫﺍ ﻗﻴﻞ ﻟﻬﻢ ﺗﻌﺎﻟﻮﺍ ﺇﻟﻰ ﻣﺎ ﺃﻧﺰﻝ ﷲ ﻭﺇﻟﻰ ﺍﻟﺮﺳﻮﻝ ﺭﺃﻳﺖ ﺍﻟﻤﻨﺎﻓﻘﻴﻦ ﻳﺼ ّﺪﻭﻥ ﻋﻨﻚ ﺻﺪﻭﺩﺍ‬ ‫ﻭﺇﺫﺍ ﻗﻴﻞ ﻟﻬﻢ ﺗﻌﺎﻟﻮﺍ ﺇﻟﻰ ﻣﺎ ﺃﻧﺰﻝ ﷲ ﻭﺇﻟﻰ ﺍﻟﺮﺳﻮﻝ ﻗﺎﻟﻮﺍ ﺣﺴﺒﻨﺎ ﻣﺎ ﻭﺟﺪﻧﺎ ﻋﻠﻴﻪ ﺁﺑﺎءﻧﺎ‪ ،‬ﺃﻭﻟﻮ ﻛﺎﻥ‬ ‫ﺁﺑﺎﺅﻫﻢ ﻻ ﻳﻌﻠﻤﻮﻥ ﺷﻴﺌﺎ ً ﻭﻻ ﻳﻬﺘﺪﻭﻥ‬ ‫ﻭﺇﺫﺍ ﻗﻴﻞ ﻟﻬﻢ ﺍﺗّﺒﻌﻮﺍ ﻣﺎ ﺃﻧﺰﻝ ﷲ ﻗﺎﻟﻮﺍ ﺑﻞ ﻧﺘّﺒﻊ ﻣﺎ ﻭﺟﺪﻧﺎ ﻋﻠﻴﻪ ﺁﺑﺎءﻧﺎ ﺃﻭﻟﻮ ﻛﺎﻥ ﺍﻟﺸﻴﻄﺎﻥ ﻳﺪﻋﻮﻫﻢ ﺇﻟﻰ‬ ‫ﻋﺬﺍﺏ ﺍﻟﺴﻌﻴﺮ‬ ‫ﻭﺇﺫﺍ ﺩُﻋﻮﺍ ﺇﻟﻰ ﷲ ﻭﺭﺳﻮﻟﻪ ﻟﻴﺤﻜﻢ ﺑﻴﻨﻬﻢ ﺇﺫﺍ ﻓﺮﻳﻖ ﻣﻨﻬﻢ ﻣﻌﺮﺿﻮﻥ‬ ‫ﻭﻣﺎ ﺗﺄﺗﻴﻬﻢ ﻣﻦ ﺁﻳﺔ ﻣﻦ ﺁﻳﺎﺕ ﺭﺑﻬﻢ ﺇﻻ ﻛﺎﻧﻮﺍ ﻋﻨﻬﺎ ﻣﻌﺮﺿﻴﻦ‬ ‫ﻣﺎ ﻳﺄﺗﻴﻬﻢ ﻣﻦ ﺫﻛﺮ ﻣﻦ ﺭﺑﻬﻢ ﻣﺤﺪَﺙ ﺇﻻ ﺍﺳﺘﻤﻌﻮﻩ ﻭﻫﻢ ﻳﻠﻌﺒﻮﻥ‬ ‫ﻭ ﻣﺎ ﻳﺄﺗﻴﻬﻢ ﻣﻦ ﺫﻛﺮ ﻣﻦ ﺍﻟﺮﺣﻤﻦ ﻣﺤﺪَﺙ ﺇﻻ ﻛﺎﻧﻮﺍ ﻋﻨﻪ ﻣﻌﺮﺿﻴﻦ‬ ‫ﻣﻄﺎﺑﻘﺔ ﻵﻳﺔ ﺍﻷﻧﻌﺎﻡ‬ ‫ﻭﻣﺎ ﺗﺄﺗﻴﻬﻢ ﻣﻦ ﺁﻳﺔ ﻣﻦ ﺁﻳﺎﺕ ﺭﺑﻬﻢ ﺇﻻ ﻛﺎﻧﻮﺍ ﻋﻨﻬﺎ ﻣﻌﺮﺿﻴﻦ‬

‫ﻭﻣﻦ ﺁﻳﺎﺗﻪ ﺧﻠﻖ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ‬ ‫ﻣﺎﻳﺄﺗﻴﻬﻢ ﻣﻦ ﺭﺳﻮﻝ‪/‬ﻧﺒﻲ‬

‫ﻣﺘﻄﺎﺑﻘﺘﺎﻥ‬

‫‪12‬‬

‫ﺇﻧﻲ ﺃﺧﺎﻑ ﺇﻥ ﻋﺼﻴﺖ ﺭﺑﻲ‬

‫ﻗﻞ ﺇﻧﻲ ﺃﺧﺎﻑ ﺇﻥ ﻋﺼﻴﺖ ﺭﺑﻲ ﻋﺬﺍﺏ ﻳﻮﻡ ﻋﻈﻴﻢ‬ ‫ﺇﻧﻲ ﺃﺧﺎﻑ ﺇﻥ ﻋﺼﻴﺖ ﺭﺑﻲ ﻋﺬﺍﺏ ﻳﻮﻡ ﻋﻈﻴﻢ‬ ‫ﻗﻞ ﺇﻧﻲ ﺃﺧﺎﻑ ﺇﻥ ﻋﺼﻴﺖ ﺭﺑﻲ ﻋﺬﺍﺏ ﻳﻮﻡ ﻋﻈﻴﻢ‬

‫‪44‬‬

‫ﺍﻷﻧﻌﺎﻡ‬ ‫ﻳﻮﻧﺲ‬ ‫ﺍﻟﺰﻣﺮ‬

‫‪15‬‬ ‫‪15‬‬ ‫‪13‬‬

‫‪45‬‬

‫ﺍﻟﺒﻘﺮﺓ‬ ‫ﺍﻟﺒﻘﺮﺓ‬ ‫ﺍﻷﻧﻌﺎﻡ‬

‫‪121‬‬ ‫‪146‬‬ ‫‪20‬‬

‫ﺍﻟﺬﻳﻦ ﺁﺗﻴﻨﺎﻫﻢ ﺍﻟﻜﺘﺎﺏ ﻳﺘﻠﻮﻧﻪ ﺣ ّ‬ ‫ﻖ ﺗﻼﻭﺗﻪ‪ ،‬ﺍﻭﻟﺌﻚ ﻳﺆﻣﻨﻮﻥ ﺑﻪ‬ ‫ﺍﻟﺬﻳﻦ ﺁﺗﻴﻨﺎﻫﻢ ﺍﻟﻜﺘﺎﺏ ﻳﻌﺮﻓﻮﻧﻪ ﻛﻤﺎ ﻳﻌﺮﻓﻮﻥ ﺃﺑﻨﺎءﻫﻢ‬ ‫ﺍﻟﺬﻳﻦ ﺁﺗﻴﻨﺎﻫﻢ ﺍﻟﻜﺘﺎﺏ ﻳﻌﺮﻓﻮﻧﻪ ﻛﻤﺎ ﻳﻌﺮﻓﻮﻥ ﺃﺑﻨﺎءﻫﻢ‬

‫ﺍﻷﻧﻌﺎﻡ‬ ‫ﺍﻟﺮﻋﺪ‬ ‫ﺍﻟﻘﺼﺺ‬ ‫ﺍﻟﻌﻨﻜﺒﻮﺕ‬

‫‪114‬‬ ‫‪36‬‬ ‫‪52‬‬ ‫‪47‬‬

‫ﻭﺍﻟﺬﻳﻦ ﺁﺗﻴﻨﺎﻫﻢ ﺍﻟﻜﺘﺎﺏ ﻳﻌﻠﻤﻮﻥ ﺃﻧﻪ ﻣﻨ ّﺰﻝ ﻣﻦ ﺭﺑﻚ ﺑﺎﻟﺤﻖ‬ ‫ﻭﺍﻟﺬﻳﻦ ﺁﺗﻴﻨﺎﻫﻢ ﺍﻟﻜﺘﺎﺏ ﻳﻔﺮﺣﻮﻥ ﺑﻤﺎ ﺃُﻧﺰﻝ ﺇﻟﻴﻚ‬ ‫ﺍﻟﺬﻳﻦ ﺁﺗﻴﻨﺎﻫﻢ ﺍﻟﻜﺘﺎﺏ ﻣﻦ ﻗﺒﻠﻪ ﻫﻢ ﺑﻪ ﻳﺆﻣﻨﻮﻥ‬ ‫ﻓﺎﻟﺬﻳﻦ ﺁﺗﻴﻨﺎﻫﻢ ﺍﻟﻜﺘﺎﺏ ﻳﺆﻣﻨﻮﻥ ﺑﻪ‪ ،‬ﻭﻣﻦ ﻫﺆﻻء ﻣﻦ ﻳﺆﻣﻦ ﺑﻪ‬

‫‪46‬‬

‫ﺍﻟﻜﻬﻒ‬ ‫ﻓﺼّ ﻠﺖ‬

‫‪110‬‬ ‫‪6‬‬

‫ﻗﻞ ﺇﻧﻤﺎ ﺃﻧﺎ ﺑﺸﺮ ﻣﺜﻠﻜﻢ ﻳﻮﺣﻰ ﺇﻟ ّﻲ ﺃﻧﻤﺎ ﺇﻟﻬﻜﻢ ﺇﻟﻪ ﻭﺍﺣﺪ‪ ،‬ﻓﻤﻦ ﻛﺎﻥ ﻳﺮﺟﻮ ﻟﻘﺎء ﺭﺑّﻪ‪..‬‬ ‫ﻗﻞ ﺇﻧﻤﺎ ﺃﻧﺎ ﺑﺸﺮ ﻣﺜﻠﻜﻢ ﻳﻮﺣﻰ ﺇﻟ ّﻲ ﺃﻧﻤﺎ ﺇﻟﻬﻜﻢ ﺇﻟﻪ ﻭﺍﺣﺪ‪ ،‬ﻓﺎﺳﺘﻘﻴﻤﻮﺍ ﺇﻟﻴﻪ ﻭﺍﺳﺘﻐﻔﺮﻭﻩ‬

‫‪47‬‬

‫ﺍﻷﻧﻌﺎﻡ‬ ‫ﺍﻷﻧﻌﺎﻡ‬ ‫ﺍﻷﻧﻌﺎﻡ‬ ‫ﺍﻷﻋﺮﺍﻑ‬

‫‪21‬‬ ‫‪93‬‬ ‫‪144‬‬ ‫‪37‬‬

‫ﻳﻮﻧﺲ‬ ‫ﺍﻟﻜﻬﻒ‬ ‫ﻫﻮﺩ‬

‫‪17‬‬ ‫‪15‬‬ ‫‪18‬‬

‫ﺍﻟﻌﻨﻜﺒﻮﺕ‬ ‫ﺍﻟﺸﻮﺭﻯ‬ ‫ﺍﻟﺼﻒ‬

‫‪68‬‬ ‫‪24‬‬ ‫‪7‬‬

‫ﺍﻟﺬﻳﻦ ﺁﺗﻴﻨﺎﻫﻢ ﺍﻟﻜﺘﺎﺏ‬

‫ﻣﺘﻄﺎﺑﻘﺔ ﻋﺪﺍ ﺃﻥ ﺁﻳﺔ‬ ‫ﺳﻮﺭﺓ ﻳﻮﻧﺲ ﻫﻲ ﺟﺰء‬ ‫ﻣﻦ ﺁﻳﺔ ﻭﺑﺪﻭﻥ ‪:‬ﻗﻞ‬

‫ﻣﻄﺎﺑﻘﺔ ﻵﻳﺔ ﺍﻟﺒﻘﺮﺓ‬ ‫‪146‬‬ ‫ﺍﻟﻮﺣﻴﺪﺓ ﻓﻴﻬﺎ "ﻣﻦ ﻗﺒﻠﻪ"‬

‫ﻗﻞ ﺇﻧﻤﺎ ﺃﻧﺎ ﺑﺸﺮ ﻣﺜﻠﻜﻢ‬ ‫ﺍﻓﺘﺮﻯ ﻋﻠﻰ ﷲ ﻛﺬﺑﺎ‬

‫ﻭﻣﻦ ﺃﻅﻠﻢ ﻣﻤﻦ ﺍﻓﺘﺮﻯ ﻋﻠﻰ ﷲ ﻛﺬﺑﺎ ً ﺃﻭ ّ‬ ‫ﻛﺬﺏ ﻳﺂﻳﺎﺗﻪ‪ ,‬ﺇﻧﻪ ﻻ ﻳﻔﻠﺢ ﺍﻟﻈﺎﻟﻤﻮﻥ‬ ‫ﻳﻮﺡ ﺇﻟﻴﻪ ﺷﻲء‬ ‫ﻭﻣﻦ ﺃﻅﻠﻢ ﻣﻤﻦ ﺍﻓﺘﺮﻯ ﻋﻠﻰ ﷲ ﻛﺬﺑﺎ ً ﺃﻭ ﻗﺎﻝ ﺃﻭﺣﻲ ﺇﻟ ّﻲ ﻭﻟﻢ َ‬ ‫ﻓﻤﻦ ﺃﻅﻠﻢ ﻣﻤﻦ ﺍﻓﺘﺮﻯ ﻋﻠﻰ ﷲ ﻛﺬﺑﺎ ً ﻟﻴﻀﻞ ﺍﻟﻨﺎﺱ ﺑﻐﻴﺮ ﻋﻠﻢ‬ ‫ﻓﻤﻦ ﺃﻅﻠﻢ ﻣﻤﻦ ﺍﻓﺘﺮﻯ ﻋﻠﻰ ﷲ ﻛﺬﺑﺎ ﺃﻭ ﻛ ّﺬﺏ ﺑﺂﻳﺎﺗﻪ‪ ،‬ﺍﻭﻟﺌﻚ ﻳﻨﺎﻟﻬﻢ ﻧﺼﻴﺒﻬﻢ ﻣﻦ ﺍﻟﻜﺘﺎﺏ‪ ،‬ﺣﺘﻰ ﺇﺫﺍ‬ ‫ﺟﺎءﺗﻬﻢ ﺭﺳﻠﻨﺎ ﻳﺘﻮﻓﻮﻧﻬﻢ‪.....‬‬ ‫ّ‬ ‫ً‬ ‫ﻓﻤﻦ ﺃﻅﻠﻢ ﻣﻤﻦ ﺍﻓﺘﺮﻯ ﻋﻠﻰ ﷲ ﻛﺬﺑﺎ ﺃﻭ ﻛﺬﺏ ﺑﺂﻳﺎﺗﻪ‪ ،‬ﺇﻧﻪ ﻻ ﻳﻔﻠﺢ ﺍﻟﻤﺠﺮﻣﻮﻥ‬ ‫ﻓﻤﻦ ﺃﻅﻠﻢ ﻣﻤﻦ ﺍﻓﺘﺮﻯ ﻋﻠﻰ ﷲ ﻛﺬﺑﺎ*‬ ‫ﻭﻣﻦ ﺃﻅﻠﻢ ﻣﻤﻦ ﺍﻓﺘﺮﻯ ﻋﻠﻰ ﷲ ﻛﺬﺑﺎ ً‪ ،‬ﺃﻭﻟﺌﻚ ﻳٌﻌﺮﺿﻮﻥ ﻋﻠﻰ ﺭﺑّﻬﻢ ﻭﻳﻘﻮﻝ ﺍﻷﺷﻬﺎﺩ ﻫﺆﻻء ﺍﻟﺬﻳﻦ‬ ‫ﻛﺬﺑﻮﺍ ﻋﻠﻰ ﺭﺑﻬﻢ‬ ‫ّ‬ ‫ّ‬ ‫ﻭﻣﻦ ﺃﻅﻠﻢ ﻣﻤﻦ ﺍﻓﺘﺮﻯ ﻋﻠﻰ ﷲ ﻛﺬﺑﺎ ﺃﻭ ﻛﺬﺏ ﺑﺎﻟﺤﻖ ﻟﻤﺎ ﺟﺎءﻩ‪ ،‬ﺃﻟﻴﺲ ﻓﻲ ﺟﻬﻨﻢ ﻣﺜﻮﻯ ﻟﻠﻜﺎﻓﺮﻳﻦ‬ ‫ﺃﻡ ﻳﻘﻮﻟﻮﻥ ﺍﻓﺘﺮﻯ ﻋﻠﻰ ﷲ ﻛﺬﺑﺎ‪ ،‬ﻓﺈﻥ ﻳﺸﺎ ﷲ ﻳﺨﺘﻢ ﻋﻠﻰ ﻗﻠﺒﻚ‪......‬‬ ‫ﻭﻣﻦ ﺃﻅﻠﻢ ﻣﻤﻦ ﺍﻓﺘﺮﻯ ﻋﻠﻰ ﷲ ﺍﻟﻜﺬﺏ ﻭﻫﻮ ﻳُﺪﻋﻰ ﺇﻟﻰ ﺍﻹﺳﻼﻡ‬ ‫‪U‬‬

‫‪U‬‬

‫ﺍﻟﺠﺰء ﺍﻷﻭﻝ ﻣﺘﻄﺎﺑﻖ‬

‫ﺍﻟﻔﺎء ﺑﺪﻝ ﺍﻟﻮﺍﻭ‬ ‫ﺍﻟﻔﺎء ﺑﺪﻝ ﺍﻟﻮﺍﻭ‬ ‫ﺍﻟﻔﺎء ﺑﺪﻝ ﺍﻟﻮﺍﻭ‬

‫ﺻﻴﻐﺔ ﻣﺨﺘﻠﻔﺔ‬

‫ﺃﻭﻛ ّﺬﺏ ﺑﺎﻟﺤﻖ‪ -‬ﺧﺎﺹ ﺑﺎﻵﻳﺔ‬

‫ﺍﻵﻳﺔ ﺍﻟﻮﺣﻴﺪﺓ ﺍﻟﺘﻲ ﻭﺭﺩﺕ ﻓﻴﻬﺎ‬ ‫ﻛﻠﻤﺔ "ﺍﻟﻜﺬﺏ" ﺑﺪﻝ "ﻛﺬﺑﺎ"‬

‫‪13‬‬

‫ﺃﻡ ﻳﻘﻮﻟﻮﻥ ﺍﻓﺘﺮﺍﻩ‬

‫ﺃﻡ ﻳﻘﻮﻟﻮﻥ ﺍﻓﺘﺮﺍﻩ‪ ،‬ﻗﻞ ﻓﺄﺗﻮﺍ ﺑﺴﻮﺭﺓ ﻣﺜﻠﻪ ﻭﺍﺩﻋﻮ ﻣﻦ ﺍﺳﺘﻄﻌﺘﻢ ﻣﻦ ﺩﻭﻥ ﷲ ﺇﻥ ﻛﻨﺘﻢ ﺻﺎﺩﻗﻴﻦ‬

‫‪48‬‬

‫ﻳﻮﻧﺲ‬ ‫ﻫﻮﺩ‬ ‫ﻫﻮﺩ‬ ‫ﺍﻟﺴﺠﺪﺓ‬ ‫ﺍﻷﺣﻘﺎﻑ‬

‫‪38‬‬ ‫‪13‬‬ ‫‪35‬‬ ‫‪3‬‬ ‫‪8‬‬

‫‪49‬‬

‫ﻳﻮﻧﺲ‬ ‫ﻫﻮﺩ‬

‫‪19‬‬ ‫‪110‬‬

‫ﻁﻪ‬ ‫ﻓﺼّ ﻠﺖ‬

‫‪129‬‬ ‫‪45‬‬

‫ﺍﻟﺸﻮﺭﻯ‬

‫‪14‬‬

‫ﻭﻣﺎ ﻛﺎﻥ ﺍﻟﻨﺎﺱ ﺇﻻ ﺃﻣﺔ ﻭﺍﺣﺪﺓ ﻓﺎﺧﺘﻠﻔﻮﺍ‪ ،‬ﻭﻟﻮﻻ ﻛﻠﻤﺔ ﺳﺒﻘﺖ ﻣﻦ ﺭﺑﻚ ﻟﻘﻀﻲ ﺑﻴﻨﻬﻢ ﻓﻴﻤﺎ ﻓﻴﻪ ﻳﺨﺘﻠﻔﻮﻥ‬ ‫ﻭﻟﻘﺪ ﺁﺗﻴﻨﺎ ﻣﻮﺳﻰ ﺍﻟﻜﺘﺎﺏ ﻓﺎﺧﺘُﻠﻒ ﻓﻴﻪ‪ ،‬ﻭﻟﻮﻻ ﻛﻠﻤﺔ ﺳﺒﻘﺖ ﻣﻦ ﺭﺑﻚ ﻟﻘﻀﻲ ﺑﻴﻨﻬﻢ‪ ،‬ﻭﺇﻧﻬﻢ ﻟﻔﻲ ﺷﻚ ﻣﻨﻪ‬ ‫ﻣﺮﻳﺐ‬ ‫ﻭﻟﻮﻻ ﻛﻠﻤﺔ ﺳﺒﻘﺖ ﻣﻦ ﺭﺑﻚ ﻟﻜﺎﻥ ﻟﺰﺍﻣﺎً‪ ،‬ﻭﺃﺟ ٌﻞ ﻣﺴﻤﻰ‬ ‫ﻭﻟﻘﺪ ﺁﺗﻴﻨﺎ ﻣﻮﺳﻰ ﺍﻟﻜﺘﺎﺏ ﻓﺎﺧﺘُﻠﻒ ﻓﻴﻪ‪ ،‬ﻭﻟﻮﻻ ﻛﻠﻤﺔ ﺳﺒﻘﺖ ﻣﻦ ﺭﺑﻚ ﻟﻘُﻀﻲ ﺑﻴﻨﻬﻢ‪ ،‬ﻭﺇﻧﻬﻢ ﻟﻔﻲ ﺷﻚ ﻣﻨﻪ‬ ‫ﻣﺮﻳﺐ‬ ‫ً‬ ‫ﻭﻣﺎ ﺗﻔ ّﺮﻗﻮﺍ ﺇﻻ ﻣﻦ ﺑﻌﺪ ﻣﺎﺟﺎءﻫﻢ ﺍﻟﻌﻠﻢ ﺑﻐﻴﺎ ﺑﻴﻨﻬﻢ‪ ،‬ﻭﻟﻮﻻ ﻛﻠﻤﺔ ﺳﺒﻘﺖ ﻣﻦ ﺭﺑﻚ ﺇﻟﻰ ﺃﺟﻞ ﻣﺴﻤﻰ‬ ‫ﻟﻘﻀﻲ ﺑﻴﻨﻬﻢ‪ ،‬ﻭﺇﻥ ﺍﻟﺬﻳﻦ ﺃﻭﺭﺛﻮﺍ ﺍﻟﻜﺘﺎﺏ ﻣﻦ ﺑﻌﺪﻫﻢ ﻟﻔﻲ ﺷﻚ ﻣﻨﻪ ﻣﺮﻳﺐ‬

‫‪50‬‬

‫ﺍﻷﻧﻌﺎﻡ‬ ‫ﻳﻮﻧﺲ‬ ‫ﺍﻟﺮﻋﺪ‬ ‫ﺍﻟﺮﻋﺪ‬ ‫ﺍﻟﻔﺮﻗﺎﻥ‬ ‫ﺍﻟﻌﻨﻜﺒﻮﺕ‬ ‫ﺍﻟﺰﺧﺮﻑ‬

‫‪37‬‬ ‫‪20‬‬ ‫‪7‬‬ ‫‪27‬‬ ‫‪32‬‬ ‫‪50‬‬ ‫‪31‬‬

‫ﻧﺰﻝ ﻋﻠﻴﻪ ﺁﻳﺔ ﻣﻦ ﺭﺑﻪ‪ ،‬ﻗﻞ ﺇﻥ ﷲ ﻗﺎﺩﺭ ﻋﻠﻰ ﺃﻥ ّ‬ ‫ﻭﻗﺎﻟﻮﺍ ﻟﻮﻻ ّ‬ ‫ﻳﻨﺰﻝ ﺁﻳﺔ‪...‬‬ ‫ُ‬ ‫ﻭﻳﻘﻮﻟﻮﻥ ﻟﻮﻻ ﺃﻧﺰﻝ ﻋﻠﻴﻪ ﺁﻳﺔ ﺭﺑﻪ‪ ،‬ﻓﻘﻞ ﺇﻧﻤﺎ ﺍﻟﻐﻴﺐ ہﻠﻟ‪.....‬‬ ‫ﻭﻳﻘﻮﻝ ﺍﻟﺬﻳﻦ ﻛﻔﺮﻭﺍ ﻟﻮﻻ ﺃﻧﺰﻝ ﻋﻠﻴﻪ ﺁﻳﺔ ﻣﻦ ﺭﺑﻪ‪ ،‬ﺇﻧﻤﺎ ﺃﻧﺖ ﻣﻨﺬﺭ ﻭﻟﻜﻞ ﻗﻮﻡ ﻫﺎﺩ‬ ‫ﻭﻳﻘﻮﻝ ﺍﻟﺬﻳﻦ ﻛﻔﺮﻭﺍ ﻟﻮﻻ ﺃﻧﺰﻝ ﻋﻠﻴﻪ ﺁﻳﺔ ﻣﻦ ﺭﺑﻪ‬ ‫ﻭﻗﺎﻝ ﺍﻟﺬﻳﻦ ﻛﻔﺮﻭﺍ ﻟﻮﻻ ّ‬ ‫ﻧﺰﻝ ﻋﻠﻴﻪ ﺍﻟﻘﺮﺁﻥ ﺟﻤﻠﺔ ﻭﺍﺣﺪﺓ‪ ،‬ﻛﺬﻟﻚ ﻟﻨﺜﺒﺖ ﺑﻪ ﻓﺆﺍﺩﻙ‪...‬‬ ‫ﻭﻗﺎﻟﻮﺍ ﻟﻮﻻ ﺃﻧﺰﻝ ﻋﻠﻴﻪ ﺁﻳﺎﺕ ﻣﻦ ﺭﺑﻪ‬ ‫ﻭﻗﺎﻟﻮﺍ ﻟﻮﻻ ّ‬ ‫ﻧﺰﻝ ﻫﺬﺍ ﺍﻟﻘﺮﺁﻥ ﻋﻠﻰ ﺭﺟﻞ ﻣﻦ ﺍﻟﻘﺮﻳﺘﻴﻦ ﻋﻈﻴﻢ‬

‫‪51‬‬

‫ﺍﻷﻧﻌﺎﻡ‬ ‫ﺍﻟﻤﺎﺋﺪﺓ‬

‫‪71‬‬ ‫‪76‬‬

‫ﺍﻷﻋﺮﺍﻑ‬ ‫ﻳﻮﻧﺲ‬ ‫ﺍﻟﺮﻋﺪ‬ ‫ﻁﻪ‬

‫‪188‬‬ ‫‪49‬‬ ‫‪16‬‬ ‫‪89‬‬

‫ﻗﻞ ﺃﻧﺪﻋﻮ ﻣﻦ ﺩﻭﻥ ﷲ ﻣﺎ ﻻ ﻳﻨﻔﻌﻨﺎ ﻭﻻ ﻳﻀﺮّﻧﺎ‪ ،‬ﻭﻧﺮ ّﺩ ﻋﻠﻰ ﺃﻋﻘﺎﺑﻨﺎ ﺑﻌﺪ ﺇﺫ ﻫﺪﺍﻧﺎ ﷲ‬ ‫ﻗﻞ ﺃﺗﻌﺒﺪﻭﻥ ﻣﻦ ﺩﻭﻥ ﷲ ﻣﺎ ﻻ ﻳﻤﻠﻚ ﻟﻜﻢ ﺿﺮﺍً ﻭﻻ ﻧﻔﻌﺎ‬ ‫ﻗﻞ ﻻ ﺃﻣﻠﻚ ﻟﻨﻔﺴﻲ ﻧﻔﻌﺎ ً ﻭﻻ ﺿﺮّ ﺍً ﺇﻻ ﻣﺎ ﺷﺎء ﷲ ﻭﻟﻮ ﻛﻨﺖ ﺃﻋﻠﻢ ﺍﻟﻐﻴﺐ ﻻﺳﺘﻜﺜﺮﺕ ﻣﻦ ﺍﻟﺨﻴﺮ‬ ‫ﻗﻞ ﻻ ﺃﻣﻠﻚ ﻟﻨﻔﺴﻲ ﺿ ّﺮﺍً ﻭﻻ ﻧﻔﻌﺎ ً ﺇﻻ ﻣﺎ ﺷﺎء ﷲ‪ ،‬ﻟﻜﻞ ﺃﻣﺔ ﺃﺟﻞ‬ ‫ﻗﻞ ﺃﻓﺎﺗﺨﺬﺗﻢ ﻣﻦ ﺩﻭﻧﻪ ﺃﻭﻟﻴﺎء ﻻ ﻳﻤﻠﻜﻮﻥ ﻷﻧﻔﺴﻬﻢ ﻧﻔﻌﺎ ً ﻭﻻ ﺿﺮّ ﺍ‬ ‫ﺃﻓﻼ ﻳﺮﻭﻥ ﺃﻻّ ﻳﺮﺟﻊ ﺇﻟﻴﻬﻢ ﻗﻮﻻً ﻭﻻ ﻳﻤﻠﻚ ﻟﻬﻢ ﺿﺮّ ﺍ ﻭﻻ ﻧﻔﻌﺎ‬

‫ﺃﻡ ﻳﻘﻮﻟﻮﻥ ﺍﻓﺘﺮﺍﻩ‪ ،‬ﻗﻞ ﻓﺄﺗﻮﺍ ﺑﻌﺸﺮ ﺳﻮﺭ ﻣﺜﻠﻪ ﻣﻔﺘﺮﻳﺎﺕ ﻭﺍﺩﻋﻮ ﻣﻦ ﺍﺳﺘﻄﻌﺘﻢ ﻣﻦ ﺩﻭﻥ ﷲ ﺇﻥ ﻛﻨﺘﻢ ﺻﺎﺩﻗﻴﻦ‬

‫ﺃﻡ ﻳﻘﻮﻟﻮﻥ ﺍﻓﺘﺮﺍﻩ‪ ،‬ﻗﻞ ﺇﻥ ﺍﻓﺘﺮﻳﺘﻪ ﻓﻌﻠ ّﻲ ﺇﺟﺮﺍﻣﻲ ﻭﺃﻧﺎ ﺑﺮﻱء ﻣﻤﺎ ﺗﺠﺮﻣﻮﻥ‬ ‫ﺃﻡ ﻳﻘﻮﻟﻮﻥ ﺍﻓﺘﺮﺍﻩ‪ ،‬ﺑﻞ ﻫﻮ ﺍﻟﺤﻖ ﻣﻦ ﺭﺑّﻚ ﻟﺘﻨﺬﺭ ﻗﻮﻣﺎ ً ﻣﺎ ﺃﺗﺎﻫﻢ ﻣﻦ ﻧﺬﻳﺮ ﻣﻦ ﻗﺒﻠﻚ ﻟﻌﻠﻬﻢ ﻳﻬﺘﺪﻭﻥ‬ ‫ﺃﻡ ﻳﻘﻮﻟﻮﻥ ﺍﻓﺘﺮﺍﻩ‪ ،‬ﻗﻞ ﺇﻥ ﺍﻓﺘﺮﻳﺘﻪ ﻓﻼ ﺗﻤﻠﻜﻮﻥ ﻟﻲ ﻣﻦ ﷲ ﺷﻴﺌﺎ‬

‫ﺍﻟﻮﺣﻴﺪﺓ ﺑﻬﺬﺍ ﺍﻟﻨﺺ‬

‫ﺳﻮﺭﺓ‬ ‫ﻋﺸﺮ ﺳﻮﺭ‬

‫"ﺑﻞ" ﻭﻟﻴﺲ "ﻗﻞ"‬

‫ﻛﻠﻤﺔ ﺳﺒﻘﺖ ﻣﻦ ﺭﺑّﻚ‬

‫ﻧ ّﺰﻝ‪/‬ﺃُﻧﺰﻝ ﻋﻠﻴﻪ ﺁﻳﺔ‪/‬ﻋﻠﻴﻪ ﺁﻳﺎﺕ‬

‫ﺑﺪﻭﻥ "ﺃﺟﻞ ﻣﺴﻤﻰ"‬ ‫ﺑﺪﻭﻥ "ﺃﺟﻞ ﻣﺴﻤﻰ"‬

‫ﻣﻊ ﺍﻟﻔﻌﻞ ﺍﻟﻤﺎﺿﻲ‬ ‫)ﻗﺎﻟﻮﺍ( ﺗﺄﺗﻲ ﻛﻠﻤﺔ‬ ‫" ّ‬ ‫ﻧﺰﻝ" ﻋﺪﺍ ﻓﻲ ﺁﻳﺔ‬ ‫ﺍﻟﻌﻨﻜﺒﻮﺕ‪.‬‬ ‫ﺍﻵﻳﺘﺎﻥ ﻓﻲ ﺳﻮﺭﺓ‬ ‫ﺍﻟﺮﻋﺪ ﻣﺘﻄﺎﺑﻘﺘﺎﻥ‬

‫ﺿ ّﺮﺍ ﻭﻧﻔﻌﺎً‬

‫ﺇﻧﻤﺎ ﺃﻧﺎ ﺑﺸﻤﺜﻠﻜﻢ‬ ‫ﺍﻟﻀﺮ ﻗﺒﻞ ﺍﻟﻨﻔﻊ‬ ‫ﺍﻟﻀﺮ ﻗﺒﻞ ﺍﻟﻨﻔﻊ‬ ‫‪14‬‬

‫ﺍﻟﻔﺮﻗﺎﻥ‬ ‫ﺳﺒﺄ‬ ‫ﺍﻟﻔﺘﺢ‬

‫‪3‬‬ ‫‪42‬‬ ‫‪11‬‬

‫ﻭﻻ ﻳﻤﻠﻜﻮﻥ ﻷﻧﻔﺴﻬﻢ ﺿ ّﺮﺍً ﻭﻻ ﻧﻔﻌﺎ ﻭﻻ ﻳﻤﻠﻜﻮﻥ ﻣﻮﺗﺎ ً ﻭﻻ ﺣﻴﺎﺓ ﻭﻻ ﻧﺸﻮﺭﺍ‬ ‫ﻓﺎﻟﻴﻮﻡ ﻻ ﻳﻤﻠﻚ ﺑﻌﻀﻜﻢ ﻟﺒﻌﺾ ﻧﻔﻌﺎ ً ﻭﻻ ﺿﺮّ ﺍً ﻭﻧﻘﻮﻝ‪.....‬‬ ‫ﻗﻞ ﻣﻦ ﻳﻤﻠﻚ ﻟﻜﻢ ﻣﻦ ﷲ ﺷﻴﺌﺎ ً ﺇﻥ ﺃﺭﺍﺩ ﺑﻜﻢ ﺿ ّﺮﺍً ﺃﻭ ﺃﺭﺍﺩ ﺑﻜﻢ ﻧﻔﻌﺎ‬

‫‪52‬‬

‫ﺍﻟﺒﻘﺮﺓ‬ ‫ﻳﻮﻧﺲ‬ ‫ﺍﻷﻧﺒﻴﺎء‬ ‫ﺍﻟﻔﺮﻗﺎﻥ‬ ‫ﺍﻟﺸﻌﺮﺍء‬

‫‪102‬‬ ‫‪18‬‬ ‫‪66‬‬ ‫‪55‬‬ ‫‪73‬‬

‫ﻭﻳﺘﻌﻠّﻤﻮﻥ ﻣﺎ ﻳﻀﺮّ ﻫﻢ ﻭﻻ ﻳﻨﻔﻌﻬﻢ‬ ‫ﻭﻳﻌﺒﺪﻭﻥ ﻣﻦ ﺩﻭﻥ ﷲ ﻣﺎ ﻻ ﻳﻀﺮّ ﻫﻢ ﻭﻻ ﻳﻨﻔﻌﻬﻢ‬ ‫ﻗﺎﻝ ﺃﻓﺘﻌﺒﺪﻭﻥ ﻣﻦ ﺩﻭﻥ ﷲ ﻣﺎ ﻻ ﻳﻨﻔﻌﻜﻢ ﺷﻴﺌﺎ ً ﻭﻻ ﻳﻀﺮّﻛﻢ‬ ‫ﻭﻳﻌﺒﺪﻭﻥ ﻣﻦ ﺩﻭﻥ ﷲ ﻣﺎ ﻻ ﻳﻨﻔﻌﻬﻢ ﻭﻻ ﻳﻀ ّﺮﻫﻢ‬ ‫ﻗﺎﻝ ﻫﻞ ﻳﺴﻤﻌﻮﻧﻜﻢ ﺇﺫ ﺗﺪﻋﻮﻥ‪ ،‬ﺃﻭ ﻳﻨﻔﻌﻮﻧﻜﻢ ﺃﻭ ﻳﻀﺮّﻭﻥ‬

‫‪53‬‬

‫ﺍﻟﺒﻘﺮﺓ‬ ‫ﺍﻟﺸﻌﺮﺍء‬ ‫ﺍﻟﻨﻤﻞ‬ ‫ﺍﻟﻘﺼﺺ‬ ‫ﻟﻘﻤﺎﻥ‬ ‫ﺍﻟﺴﺠﺪﺓ‬

‫‪2-1‬‬ ‫‪2-1‬‬ ‫‪2-1‬‬ ‫‪2-1‬‬ ‫‪2-1‬‬ ‫‪2-1‬‬

‫ﺍﻟﻢ* ﺫﻟﻚ ﺍﻟﻜﺘﺎﺏ ﻻ ﺭﻳﺐ ﻓﻴﻪ‪ ،‬ﻫﺪﻯً ﻟﻠﻤﺘﻘﻴﻦ*‬ ‫ﻁﺴﻢ* ﺗﻠﻚ ﺁﻳﺎﺕ ﺍﻟﻜﺘﺎﺏ ﺍﻟﻤﺒﻴﻦ*‬ ‫ﻯ ﻭﺑﺸﺮﻯ ﻟﻠﻤﺆﻣﻨﻴﻦ*‬ ‫ﻁﺲ ﺗﻠﻚ ﺁﻳﺎﺕ ﺍﻟﻘﺮﺁﻥ ﻭﻛﺘﺎﺏ ﻣﺒﻴﻦ* ﻫﺪ ً‬ ‫ﻁﺴﻢ* ﺗﻠﻚ ﺁﻳﺎﺕ ﺍﻟﻜﺘﺎﺏ ﺍﻟﻤﺒﻴﻦ*‬ ‫ﺍﻟﻢ* ﺗﻠﻚ ﺁﻳﺎﺕ ﺍﻟﻜﺘﺎﺏ ﺍﻟﺤﻜﻴﻢ‬ ‫ﺍﻟﻢ* ﺗﻨﺰﻳﻞ ﺍﻟﻜﺘﺎﺏ ﻻ ﺭﻳﺐ ﻓﻴﻪ ﻣﻦ ﺭﺏ ﺍﻟﻌﺎﻟﻤﻴﻦ*‬

‫ﺍﻟﺰﻣﺮ‬

‫‪1‬‬

‫ﺗﻨﺰﻳﻞ ﺍﻟﻜﺘﺎﺏ ﻣﻦ ﷲ ﺍﻟﻌﺰﻳﺰ ﺍﻟﺤﻜﻴﻢ‬

‫ﻓﺼّ ﻠﺖ‬

‫‪3-1‬‬

‫ﺣﻢ* ﺗﻨﺰﻳﻞ ﻣﻦ ﺍﻟﺮﺣﻤﻦ ﺍﻟﺮﺣﻴﻢ* ﻛﺘﺎﺏ ﻓ ّ‬ ‫ﺼﻠﺖ ﺁﻳﺎﺗﻪ ﻗﺮﺁﻧﺎ ً ﻋﺮﺑﻴﺎ ً ﻟﻘﻮﻡ ﻳﺆﻣﻨﻮﻥ‬

‫ﻏﺎﻓﺮ‬

‫‪2-1‬‬

‫ﺣﻢ* ﺗﻨﺰﻳﻞ ﺍﻟﻜﺘﺎﺏ ﻣﻦ ﷲ ﺍﻟﻌﺰﻳﺰ ﺍﻟﻌﻠﻴﻢ‬

‫ﺍﻟﺰﺧﺮﻑ‬ ‫ﺍﻟﺪﺧﺎﻥ‬ ‫ﺍﻟﺠﺎﺛﻴﺔ‬ ‫ﺍﻷﺣﻘﺎﻑ‬

‫‪2-1‬‬ ‫‪2-1‬‬ ‫‪2-1‬‬ ‫‪2-1‬‬

‫ﺣﻢ* ﻭﺍﻟﻜﺘﺎﺏ ﺍﻟﻤﺒﻴﻦ‬ ‫ﺣﻢ* ﻭﺍﻟﻜﺘﺎﺏ ﺍﻟﻤﺒﻴﻦ‬ ‫ﺣﻢ* ﺗﻨﺰﻳﻞ ﺍﻟﻜﺘﺎﺏ ﻣﻦ ﷲ ﺍﻟﻌﺰﻳﺰ ﺍﻟﺤﻜﻴﻢ*‬ ‫ﺣﻢ* ﺗﻨﺰﻳﻞ ﺍﻟﻜﺘﺎﺏ ﻣﻦ ﷲ ﺍﻟﻌﺰﻳﺰ ﺍﻟﺤﻜﻴﻢ*‬

‫ﺍﻷﻧﻌﺎﻡ‬

‫‪22‬‬

‫ﻭﻳﻮﻡ ﻧﺤﺸﺮﻫﻢ ﺟﻤﻴﻌﺎ ﺛﻢ ﻧﻘﻮﻝ ﻟﻠﺬﻳﻦ ﺃﺷﺮﻛﻮﺍ ﺃﻳﻦ ﺷﺮﻛﺎﺅﻛﻢ‪....‬‬

‫ﺍﻷﻧﻌﺎﻡ‬ ‫ﻳﻮﻧﺲ‬

‫‪128‬‬ ‫‪28‬‬

‫ﻭﻳﻮﻡ ﻳﺤﺸﺮﻫﻢ ﺟﻤﻴﻌﺎ‪ ،‬ﻳﺎ ﻣﻌﺸﺮ ﺍﻟﺠﻦ ﻗﺪ ﺍﺳﺘﻜﺜﺮﺗﻢ ﻣﻦ ﺍﻹﻧﺲ‬ ‫ﻭﻳﻮﻡ ﻧﺤﺸﺮﻫﻢ ﺟﻤﻴﻌﺎ ﺛﻢ ﻧﻘﻮﻝ ﻟﻠﺬﻳﻦ ﺃﺷﺮﻛﻮﺍ ﻣﻜﺎﻧﻜﻢ ﺃﻧﺘﻢ ﻭﺷﺮﻛﺎﺅﻛﻢ‬

‫‪54‬‬

‫ﻳﻨﻔﻊ ﻭﻳﻀﺮ‬

‫ﺍﻟﻀﺮ ﻗﺒﻞ ﺍﻟﻨﻔﻊ‬ ‫ﺍﻟﻀﺮ ﻗﺒﻞ ﺍﻟﻨﻔﻊ‬ ‫ﺍﻟﻀﺮﺭ ﻗﺒﻞ ﺍﻟﻨﻔﻊ‬ ‫ﺍﻟﻀﺮﺭ ﻗﺒﻞ ﺍﻟﻨﻔﻊ‬

‫ﺁﻳﺎﺕ ﺍﻟﻜﺘﺎﺏ‪ /‬ﺗﻨﺰﻳﻞ ﺍﻟﻜﺘﺎﺏ‬

‫ﻧﺤﺸﺮﻫﻢ‪/‬ﻳﺤﺸﺮﻫﻢ‬

‫ﻣﻄﺎﺑﻘﺔ ﻵﻳﺔ ﺍﻟﻘﺼﺺ‬

‫"ﺗﻨﺰﻳﻞ" ﻓﻲ ﻫﺬﻩ ﺍﻟﺴﻮﺭﺓ‬ ‫ﻭﻓ ّ‬ ‫ﺼﻠﺖ ﻭﺍﻟﺠﺎﺛﻴﺔ‬ ‫ﺑﺪﻭﻥ ﺃﺣﺮﻑ ﻓﻲ ﺑﺪﺍﻳﺔ‬ ‫ﺍﻟﺴﻮﺭﺓ‬ ‫ﺍﻟﻮﺣﻴﺪﺓ ﺍﻟﺘﻲ ﻓﻴﻬﺎ ﺁﻳﺔ ﻓﺎﺻﻠﺔ‬ ‫ﺑﻴﻦ ﺃﺣﺮﻑ ﺍﻟﺒﺪء ﻭ ﻛﺘﺎﺏ‬ ‫ﺍﻟﻮﺣﻴﺪﺓ ﺑﻨﺺ "ﺍﻟﻌﺰﻳﺰ‬ ‫ﺍﻟﻌﻠﻴﻢ"‬ ‫ﻣﻄﺎﺑﻘﺔ ﻵﻳﺔ ﺍﻟﺪﺧﺎﻥ‬

‫ﻣﻄﺎﺑﻘﺔ ﻵﻳﺔ ﺍﻷﺣﻘﺎﻑ‬

‫ﻓﻲ ﺍﻷﻧﻌﺎﻡ ﻭﻳﻮﻧﺲ ﺃﻭﻝ ﺁﻳﺔ‬ ‫ﻧﺤﺸﺮﻫﻢ ﻭﺍﻟﺜﺎﻧﻴﺔ ﻳﺤﺸﺮﻫﻢ‬

‫‪15‬‬

‫ﻳﻮﻧﺲ‬

‫‪45‬‬

‫ﻭﻳﻮﻡ ﻳﺤﺸﺮﻫﻢ ﻛﺄﻥ ﻟﻢ ﻳﻠﺒﺜﻮﺍ ﺇﻻ ﺳﺎﻋﺔ ﻣﻦ ﺍﻟﻨﻬﺎﺭ ﻳﺘﻌﺎﺭﻓﻮﻥ ﺑﻴﻨﻬﻢ‬

‫ﺳﺒﺄ‬

‫‪40‬‬

‫ﻭﻳﻮﻡ ﻳﺤﺸﺮﻫﻢ ﺟﻤﻴﻌﺎ ﺛﻢ ﻳﻘﻮﻝ ﻟﻠﻤﻼﺋﻜﺔ ﺃﻫﺆﻻء ﺇﻳﺎﻛﻢ ﻛﺎﻧﻮﺍ ﻳﻌﺒﺪﻭﻥ‬

‫ﻳﻮﻧﺲ‬ ‫ﺍﻟﺮﻋﺪ‬

‫‪29‬‬ ‫‪43‬‬

‫ﻔﻰ ﺑﺎہﻠﻟ ﺷﻬﻴﺪﺍً ﺑﻴﻨﻨﺎ ﻭﺑﻴﻨﻜﻢ‪ ،‬ﺇﻥ ﻛﻨﺎ ﻋﻦ ﻋﺒﺎﺩﺗﻜﻢ ﻟﻐﺎﻓﻠﻴﻦ‬ ‫ ﻛﻔﻰ ﺑﺎہﻠﻟ ﺷﻬﻴﺪﺍً ﺑﻴﻨﻲ ﻭﺑﻴﻨﻜﻢ ﻭﻣﻦ ﻋﻨﺪﻩ ﻋﻠﻢ ﺍﻟﻜﺘﺎﺏ‬

‫ﺍﻹﺳﺮﺍء‬ ‫ﺍﻟﻌﻨﻜﺒﻮﺕ‬

‫‪96‬‬ ‫‪52‬‬

‫ ﻛﻔﻰ ﺑﺎہﻠﻟ ﺷﻬﻴﺪﺍً ﺑﻴﻨﻲ ﻭﺑﻴﻨﻜﻢ‪ ،‬ﺇﻧﻪ ﻛﺎﻥ ﺑﻌﺒﺎﺩﻩ ﺧﺒﻴﺮﺍً ﺑﺼﻴﺮﺍ‬ ‫ ﻛﻔﻰ ﺑﺎہﻠﻟ ﺑﻴﻨﻲ ﻭﺑﻴﻨﻜﻢ ﺷﻬﻴﺪﺍ‪ ،‬ﻳﻌﻠﻢ ﻣﺎ ﻓﻲ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ‬

‫ﺍﻷﺣﻘﺎﻑ‬

‫‪8‬‬

‫ﺃﻡ ﻳﻘﻮﻟﻮﻥ ﺍﻓﺘﺮﺍﻩ‪ ،‬ﻗﻞ ﺇﻥ ﺍﻓﺘﺮﻳﺘﻪ ﻓﻼ ﺗﻤﻠﻜﻮﻥ ﻟﻲ ﻣﻦ ﷲ ﺷﻴﺌﺎ‪ ،‬ﻫﻮ ﺃﻋﻠﻢ ﺑﻤﺎ ﺗﻔﻴﻀﻮﻥ ﻓﻴﻪ‪ ،‬ﻛﻔﻰ ﺑﻪ‬ ‫ﺷﻬﻴﺪﺍً ﺑﻴﻨﻲ ﻭﺑﻴﻨﻜﻢ‪ ،‬ﻭﻫﻮ ﺍﻟﻐﻔﻮﺭ ﺍﻟﺮﺣﻴﻢ‬

‫ﺍﻷﻧﻌﺎﻡ‬ ‫ﻳﻮﻧﺲ‬

‫‪25‬‬ ‫‪42‬‬

‫ﻭﻣﻨﻬﻢ ﻣﻦ ﻳﺴﺘﻤﻊ ﺇﻟﻴﻚ‪ ،‬ﻭﺟﻌﻠﻨﺎ ﻋﻠﻰ ﻗﻠﻮﺑﻬﻢ ﺃﻛﻨﺔ ﺃﻥ ﻳﻔﻘﻬﻮﻩ ﻭﻓﻲ ﺁﺫﺍﻧﻬﻢ ﻭﻗﺮﺍ‬ ‫ﻭﻣﻨﻬﻢ ﻣﻦ ﻳﺴﺘﻤﻌﻮﻥ ﺇﻟﻴﻚ‪ ،‬ﺃﻓﺄﻧﺖ ﺗﺴﻤﻊ ﺍﻟﺼ ّﻢ ﻭﻟﻮ ﻛﺎﻧﻮﺍ ﻻ ﻳﻌﻘﻠﻮﻥ‬

‫ﻣﺤ ّﻤﺪ‬

‫‪16‬‬

‫ﻭﻣﻨﻬﻢ ﻣﻦ ﻳﺴﺘﻤﻊ ﺇﻟﻴﻚ ﺣﺘﻰ ﺇﺫﺍ ﺧﺮﺟﻮﺍ ﻣﻦ ﻋﻨﺪﻙ ﻗﺎﻟﻮﺍ ﻟﻠﺬﻳﻦ ﺃﻭﺗﻮﺍ ﺍﻟﻌﻠﻢ ﻣﺎﺫﺍ ﻗﺎﻝ ﺁﻧﻔﺎ‬

‫‪57‬‬

‫ﺍﻟﺘﻮﺑﺔ‬ ‫ﺍﻟﻨﺤﻞ‬ ‫ﻣﺤﻤﺪ‬

‫‪93‬‬ ‫‪108‬‬ ‫‪16‬‬

‫ﻭﻁﺒﻊ ﷲ ﻋﻠﻰ ﻗﻠﻮﺑﻬﻢ ﻓﻬﻢ ﻻ ﻳﻌﻠﻤﻮﻥ‬ ‫ﺃﻭﻟﺌﻚ ﺍﻟﺬﻳﻦ ﻁﺒﻊ ﷲ ﻋﻠﻰ ﻗﻠﻮﺑﻬﻢ ﻭﺳﻤﻌﻬﻢ ﻭﺃﺑﺼﺎﺭﻫﻢ‪ ،‬ﻭﺃﻭﻟﺌﻚ ﻫﻢ ﺍﻟﻐﺎﻓﻠﻮﻥ‬ ‫ﺃﻭﻟﺌﻚ ﺍﻟﺬﻳﻦ ﻁﺒﻊ ﷲ ﻋﻠﻰ ﻗﻠﻮﺑﻬﻢ ﻭﺍﺗﺒﻌﻮﺍ ﺃﻫﻮﺍءﻫﻢ‬

‫‪58‬‬

‫ﺍﻟﺒﻘﺮﺓ‬

‫‪7‬‬

‫ﺧﺘﻢ ﷲ ﻋﻠﻰ ﻗﻠﻮﺑﻬﻢ ﻭﻋﻠﻰ ﺳﻤﻌﻬﻢ‪ ،‬ﻭﻋﻠﻰ ﺃﺑﺼﺎﺭﻫﻢ ﻏﺸﺎﻭﺓ‬

‫ﺍﻟﺒﻘﺮﺓ‬ ‫ﺍﻟﻨﺴﺎء‬ ‫ﺍﻟﻨﺴﺎء‬ ‫ﺍﻷﻧﻌﺎﻡ‬ ‫ﺍﻷﻋﺮﺍﻑ‬

‫‪20‬‬ ‫‪58‬‬ ‫‪134‬‬ ‫‪46‬‬ ‫‪179‬‬

‫ﻭﻟﻮ ﺷﺎء ﷲ ﻟﺬﻫﺐ ﺑﺴﻤﻌﻬﻢ ﻭﺃﺑﺼﺎﺭﻫﻢ‪ ،‬ﺇﻥ ﷲ ﻋﻠﻰ ﻛﻞ ﺷﻲء ﻗﺪﻳﺮ‬ ‫ﺇﻥ ﷲ ﻛﺎﻥ ﺳﻤﻴﻌﺎ ً ﺑﺼﻴﺮﺍ‬ ‫ﻭﻛﺎﻥ ﷲ ﺳﻤﻴﻌﺎ ً ﺑﺼﻴﺮﺍ‬ ‫ﻗﻞ ﺃﺭﺃﻳﺘﻢ ﺇﻥ ﺃﺧﺬ ﷲ ﺳﻤﻌﻜﻢ ﻭﺃﺑﺼﺎﺭﻛﻢ ﻭﺧﺘﻢ ﻋﻠﻰ ﻗﻠﻮﺑﻜﻢ‬ ‫ﻟﻬﻢ ﻗﻠﻮﺏ ﻻ ﻳﻔﻘﻬﻮﻥ ﺑﻬﺎ ﻭﻟﻬﻢ ﺃﻋﻴﻦ ﻻ ﻳﺒﺼﺮﻭﻥ ﺑﻬﺎ ﻭﻟﻬﻢ ﺁﺫﺍﻥ ﻻ ﻳﺴﻤﻌﻮﻥ ﺑﻬﺎ‪ ،‬ﺃﻭﻟﺌﻚ ﻛﺎﻷﻧﻌﺎﻡ‬

‫‪55‬‬

‫‪56‬‬

‫ﺍﻵﻳﺔ ﺍﻟﻮﺣﻴﺪﺓ ﺑﺪﻭﻥ‬ ‫"ﺟﻤﻴﻌﺎ"‬

‫ﻛﻔﻰ ﺷﻬﻴﺪﺍً‬

‫‪U‬‬

‫ﻭﻣﻨﻬﻢ ﻣﻦ ﻳﺴﺘﻤﻊ‪/‬ﻳﺴﺘﻤﻌﻮﻥ ﺇﻟﻴﻚ‬

‫ﻣﻄﺎﺑﻖ ﻟﻨﺺ ﺁﻳﺔ‬ ‫ﺍﻹﺳﺮﺍء‬

‫ﺍﻟﻮﺣﻴﺪﺓ ﻓﻴﻬﺎ "ﺑﻴﻨﻨﺎ ﻭﺑﻴﻨﻜﻢ"‬

‫"ﺷﻬﻴﺪﺍ" ﺟﺎءﺕ ﺑﻌﺪ "ﺑﻴﻨﻲ‬ ‫ﻭﺑﻴﻨﻜﻢ" ﻓﻲ ﻫﺬﻩ ﺍﻟﺴﻮﺭﺓ ﻓﻘﻂ‬

‫"ﻛﻔﻰ ﺑﻪ" ﻓﻲ ﻫﺬﻩ‬ ‫ﺍﻟﺴﻮﺭﺓ ﻓﻘﻂ‬

‫"ﻳﺴﺘﻤﻌﻮﻥ ﺇﻟﻴﻚ" ﺑﺪﻝ‬ ‫"ﻳﺴﺘﻤﻊ ﺇﻟﻴﻚ" ﻓﻲ ﻳﻮﻧﺲ‬ ‫ﻓﻘﻂ‬

‫ﻁﺒﻊ ﷲ ﻋﻠﻰ ﻗﻠﻮﺑﻬﻢ‬

‫ﺍﻟﺴﻤﻊ ﻭﺍﻟﺒﺼﺮ‬

‫ﺍﻟﺴﻤﻊ ﻳﺄﺗﻲ ﻗﺒﻞ ﺍﻟﺒﺼﺮ‪-‬‬ ‫ﻛﻘﺎﻋﺪﺓ ﻋﺎﻣﺔ‪-‬‬

‫ﻫﻨﺎ ﺫﻛﺮﺕ ﺣﻮﺍﺱ‬ ‫ﺍﻟﺒﺼﺮ ﻭﺍﻟﺴﻤﻊ‬

‫ﺍﻵﻳﺎﺕ ﻋﻠﻰ ﻏﻴﺮ ﺍﻟﻘﺎﻋﺪﺓ ﻣﺒﻴّﻨﺔ‬

‫ﺍﻟﻌﻴﻦ ﺗﺴﺒﻖ ﺍﻷﺫﻥ‬

‫‪16‬‬

‫ﺍﻷﻋﺮﺍﻑ‬

‫‪195‬‬

‫ﺃﻡ ﻟﻬﻢ ﺃﻋﻴﻦ ﻳﺒﺼﺮﻭﻥ ﺑﻬﺎ‪ ،‬ﺃﻡ ﻟﻬﻢ ﺁﺫﺍﻥ ﻳﺴﻤﻌﻮﻥ ﺑﻬﺎ‬

‫ﻳﻮﻧﺲ‬

‫‪31‬‬

‫ﻗﻞ ﻣﻦ ﻳﺮﺯﻗﻜﻢ ﻣﻦ ﺍﻟﺴﻤﺎء ﻭﺍﻷﺭﺽ‪ ،‬ﺃ ّﻣﻦ ﻳﻤﻠﻚ ﺍﻟﺴﻤﻊ ﻭﺍﻷﺑﺼﺎﺭ‬

‫ﻳﻮﻧﺲ‬ ‫ﻫﻮﺩ‬ ‫ﻫﻮﺩ‬ ‫ﺍﻟﻨﺤﻞ‬ ‫ﺍﻟﻨﺤﻞ‬ ‫ﺍﻹﺳﺮﺍء‬ ‫ﺍﻹﺳﺮﺍء‬ ‫ﺍﻟﻜﻬﻒ‬ ‫ﺍﻟﻜﻬﻒ‬ ‫ﻣﺮﻳﻢ‬ ‫ﻣﺮﻳﻢ‬ ‫ﺍﻟﺤﺞ‬ ‫ﺍﻟﺤﺞ‬ ‫ﺍﻟﻤﺆﻣﻨﻮﻥ‬

‫‪ 43-42‬ﻭﻣﻨﻬﻢ ﻣﻦ ﻳﺴﺘﻤﻌﻮﻥ ﺇﻟﻴﻚ‪ ،‬ﺃﻓﺄﻧﺖ ﺗﺴﻤﻊ ﺍﻟﺼ ّﻢ ﻭﻟﻮ ﻛﺎﻧﻮﺍ ﻻ ﻳﻌﻘﻠﻮﻥ* ﻭﻣﻨﻬﻢ ﻣﻦ ﻳﻨﻈﺮ ﺇﻟﻴﻚ‪ ،‬ﺃﻓﺄﻧﺖ‬ ‫ﺗﻬﺪﻱ ﺍﻟﻌﻤﻲ ﻭﻟﻮ ﻛﺎﻧﻮﺍ ﻻ ﻳﺒﺼﺮﻭﻥ*‬ ‫ﻣﺎﻛﺎﻧﻮﺍ ﻳﺴﺘﻄﻴﻌﻮﻥ ﺍﻟﺴﻤﻊ ﻭﻣﺎ ﻛﺎﻧﻮﺍ ﻳﺒﺼﺮﻭﻥ‬ ‫‪20‬‬ ‫ﻣﺜﻞ ﺍﻟﻔﺮﻳﻘﻴﻦ ﻛﺎﻷﻋﻤﻰ ﻭﺍﻷﺻ ّﻢ ﻭﺍﻟﺒﺼﻴﺮ ﻭﺍﻟﺴﻤﻴﻊ‪ ،‬ﻫﻞ ﻳﺴﺘﻮﻳﺎﻥ ﻣﺜﻼً‪ ،‬ﺃﻓﻼ ﺗﺬ ّﻛﺮﻭﻥ‬ ‫‪24‬‬ ‫ﻭﺟﻌﻞ ﻟﻜﻢ ﺍﻟﺴﻤﻊ ﻭﺍﻷﺑﺼﺎﺭ ﻭﺍﻷﻓﺌﺪﺓ‪ ،‬ﻟﻌﻠﻜﻢ ﺗﺸﻜﺮﻭﻥ‬ ‫‪78‬‬ ‫‪ 108‬ﺃﻭﻟﺌﻚ ﺍﻟﺬﻳﻦ ﻁﺒﻊ ﷲ ﻋﻠﻰ ﻗﻠﻮﺑﻬﻢ ﻭﺳﻤﻌﻬﻢ ﻭﺃﺑﺼﺎﺭﻫﻢ‬ ‫ﻟﻨﺮﻳﻪ ﻣﻦ ﺁﻳﺎﺗﻨﺎ‪ ،‬ﺇﻧﻪ ﻫﻮ ﺍﻟﺴﻤﻴﻊ ﺍﻟﺒﺼﻴﺮ‬ ‫‪1‬‬ ‫ﺇﻥ ﺍﻟﺴﻤﻊ ﻭﺍﻟﺒﺼﺮ ﻭﺍﻟﻔﺆﺍﺩ ﻛﻞ ﺃﻭﻟﺌﻚ ﻛﺎﻥ ﻋﻨﻪ ﻣﺴﺆﻭﻻ‬ ‫‪36‬‬ ‫ﻟﻪ ﻏﻴﺐ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ‪ ،‬ﺃﺑﺼﺮ ﺑﻪ ﻭﺃﺳﻤﻊ‬ ‫‪26‬‬ ‫‪ 101‬ﺍﻟﺬﻳﻦ ﻛﺎﻧﺖ ﺃﻋﻴﻨﻬﻢ ﻓﻲ ﻏﻄﺎء ﻋﻦ ﺫﻛﺮﻱ ﻭﻛﺎﻧﻮﺍ ﻻ ﻳﺴﺘﻄﻴﻌﻮﻥ ﺳﻤﻌﺎ‬ ‫ﺃﺳﻤﻊ ﺑﻬﻢ ﻭﺃﺑﺼﺮ ﻳﻮﻡ ﻳﺄﺗﻮﻧﻨﺎ‬ ‫‪38‬‬ ‫ﺇﺫ ﻗﺎﻝ ﻷﺑﻴﻪ ﻳﺎ ﺃﺑﺖ ﻟﻢ ﺗﻌﺒﺪ ﻣﺎ ﻻ ﻳﺴﻤﻊ ﻭﻻ ﻳﺒﺼﺮ ﻭﻻ ﻳﻐﻨﻲ ﻋﻨﻚ ﺷﻴﺌﺎ‬ ‫‪42‬‬ ‫ﻳﻮﻟﺞ ﺍﻟﻠﻴﻞ ﻓﻲ ﺍﻟﻨﻬﺎﺭ ﻭﻳﻮﻟﺞ ﺍﻟﻨﻬﺎﺭ ﻓﻲ ﺍﻟﻠﻴﻞ‪ ،‬ﻭﺃﻥ ﷲ ﺳﻤﻴﻊ ﺑﺼﻴﺮ‬ ‫‪61‬‬ ‫ً‬ ‫ﷲ ﻳﺼﻄﻔﻲ ﻣﻦ ﺍﻟﻤﻼﺋﻜﺔ ﺭﺳﻼ ﻭﻣﻦ ﺍﻟﻨﺎﺱ‪ ،‬ﺇﻥ ﷲ ﺳﻤﻴﻊ ﺑﺼﻴﺮ‬ ‫‪75‬‬ ‫ﻭﻫﻮ ﺍﻟﺬﻱ ﺃﻧﺸﺄ ﻟﻜﻢ ﺍﻟﺴﻤﻊ ﻭﺍﻷﺑﺼﺎﺭ ﻭﺍﻷﻓﺌﺪﺓ‬ ‫‪78‬‬

‫ﺍﻟﻘﺼﺺ‬ ‫ﻟﻘﻤﺎﻥ‬ ‫ﺍﻟﺴﺠﺪﺓ‬ ‫ﻏﺎﻓﺮ‬ ‫ﻏﺎﻓﺮ‬ ‫ﻓﺼّ ﻠﺖ‬ ‫ﻓﺼّ ﻠﺖ‬ ‫ﺍﻟﺸﻮﺭﻯ‬ ‫ﺍﻟﺰﺧﺮﻑ‬ ‫ﺍﻷﺣﻘﺎﻑ‬

‫‪..... 72-71‬ﻳﺄﺗﻴﻜﻢ ﺑﻀﻴﺎء‪ ،‬ﺃﻓﻼ ﺗﺴﻤﻌﻮﻥ* ‪.......‬ﻳﺄﺗﻴﻜﻢ ﺑﻠﻴﻞ ﺗﺴﻜﻨﻮﻥ ﻓﻴﻪ‪ ،‬ﺃﻓﻼ ﺗﺒﺼﺮﻭﻥ*‬ ‫‪28‬‬ ‫ﻣﺎ ﺧﻠﻘﻜﻢ ﻭﻻ ﺑﻌﺜﻜﻢ ﺇﻻ ﻛﻨﻔﺲ ﻭﺍﺣﺪﺓ‪ ،‬ﺇﻥ ﷲ ﺳﻤﻴﻊ ﺑﺼﻴﺮ‬ ‫‪12‬‬ ‫ﺭﺑﻨﺎ ﺃﺑﺼﺮﻧﺎ ﻭﺳﻤﻌﻨﺎ ﻓﺎﺭﺟﻌﻨﺎ ﻧﻌﻤﻞ ﺻﺎﻟﺤﺎً‪ ،‬ﺇﻧﺎ ﻣﻮﻗﻨﻮﻥ‬ ‫‪20‬‬ ‫ﻭﺍﻟﺬﻳﻦ ﻳﺪﻋﻮﻥ ﻣﻦ ﺩﻭﻧﻪ ﻻ ﻳﻘﻀﻮﻥ ﺑﺸﻲء‪ ،‬ﺇﻥ ﷲ ﻫﻮ ﺍﻟﺴﻤﻴﻊ ﺍﻟﺒﺼﻴﺮ‬ ‫‪56‬‬ ‫ﺳﺘﻌﺬ ﺑﺎہﻠﻟ ﺇﻧﻪ ﻫﻮ ﺍﻟﺴﻤﻴﻊ ﺍﻟﺒﺼﻴﺮ‬ ‫‪20‬‬ ‫ﺣﺘﻰ ﺇﺫﺍ ﻣﺎ ﺟﺎءﻭﻫﺎ ﺷﻬﺪ ﻋﻠﻴﻬﻢ ﺳﻤﻌﻬﻢ ﻭﺃﺑﺼﺎﺭﻫﻢ ﻭﺟﻠﻮﺩﻫﻢ‬ ‫ﻭﻣﺎ ﻛﻨﺘﻢ ﺗﺴﺘﺘﺮﻭﻥ ﺃﻥ ﻳﺸﻬﺪ ﻋﻠﻴﻜﻢ ﺳﻤﻌﻜﻢ ﻭﻻ ﺃﺑﺼﺎﺭﻛﻢ‬ ‫‪22‬‬ ‫ﻟﻴﺲ ﻛﻤﺜﻠﻪ ﺷﻲء ﻭﻫﻮ ﺍﻟﺴﻤﻴﻊ ﺍﻟﺒﺼﻴﺮ‬ ‫‪11‬‬ ‫ﺃﻓﺄﻧﺖ ﺗﺴﻤﻊ ﺍﻟﺼ ّﻢ ﺃﻭ ﺗﻬﺪﻱ ﺍﻟﻌﻤﻲ ﻭﻣﻦ ﻛﺎﻥ ﻓﻲ ﺿﻼﻝ ﻣﺒﻴﻦ‬ ‫‪40‬‬ ‫ﻭﺟﻌﻠﻨﺎ ﻟﻬﻢ ﺳﻤﻌﺎ ً ﻭﺃﺑﺼﺎﺭﺍً ﻭﺃﻓﺌﺪﺓ‪ ،‬ﻓﻤﺎ ﺃﻏﻨﻰ ﻋﻨﻬﻢ ﺳﻤﻌﻬﻢ ﻭﻻ ﺃﺑﺼﺎﺭﻫﻢ ﻭﻻ ﺃﻓﺌﺪﺗﻬﻢ‬ ‫‪26‬‬

‫ﺍﻟﻤﺠﺎﺩﻟﺔ‬

‫‪1‬‬

‫ﻭﷲ ﻳﺴﻤﻊ ﺗﺤﺎﻭﺭﻛﻤﺎ‪ ،‬ﺇﻥ ﷲ ﺳﻤﻴﻊ ﺑﺼﻴﺮ‬

‫ﻫﻨﺎ ﺫﻛﺮﺕ ﺣﻮﺍﺱ‬ ‫ﺍﻟﺒﺼﺮ ﻭﺍﻟﺴﻤﻊ‬ ‫"ﺃﺑﺼﺎﺭ" ﺑﺼﻴﻐﺔ‬ ‫ﺍﻟﺠﻤﻊ‬

‫ﺍﻟﻌﻴﻦ ﺗﺴﺒﻖ ﺍﻷﺫﻥ‬

‫ﺍﻵﻳﺔ ﺍﻟﻮﺣﻴﺪﺓ ﺑﻬﺬﻩ ﺍﻟﺼﻴﻐﺔ‬ ‫ﺍﻟﺒﺼﺮ ﻗﺒﻞ ﺍﻟﺴﻤﻊ ﻫﻨﺎ‬

‫ﻮﺻﻒ ہﻠﻟ ﺗﻌﺎﻟﻰ‬

‫ﺍﻟﺒﺼﺮ ﻗﺒﻞ ﺍﻟﺴﻤﻊ‬

‫"ﺃﺑﺼﺎﺭ" ﺑﺼﻴﻐﺔ‬ ‫ﺍﻟﺠﻤﻊ‬ ‫ﺍﻟﻤﺸﻬﺪ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ‬

‫ﺍﻹﺑﺼﺎﺭ ﻗﺒﻞ ﺍﻟﺴﻤﻊ‬

‫"ﺃﺑﺼﺎﺭ" ﺑﺼﻴﻐﺔ ﺍﻟﺠﻤﻊ‬ ‫ﻭﻛﺮﺭﺕ ﻣﺮﺗﻴﻦ‬

‫‪17‬‬

‫‪59‬‬

‫ﺍﻟﻤﻠﻚ‬

‫‪23‬‬

‫ﻗﻞ ﻫﻮ ﺍﻟﺬﻱ ﺃﻧﺸﺄﻛﻢ ﻭﺟﻌﻞ ﻟﻜﻢ ﺍﻟﺴﻤﻊ ﻭﺍﻷﺑﺼﺎﺭ ﻭﺍﻷﻓﺌﺪﺓ‬

‫ﺍﻹﻧﺴﺎﻥ‬

‫‪2‬‬

‫ﺇﻧﺎ ﺧﻠﻘﻨﺎ ﺍﻹﻧﺴﺎﻥ ﻣﻦ ﻧﻄﻔﺔ ﺃﻣﺸﺎﺝ ﻧﺒﺘﻠﻴﻪ ﻓﺠﻌﻠﻨﺎﻩ ﺳﻤﻴﻌﺎ ً ﺑﺼﻴﺮﺍ‬

‫ﺍﻷﻧﻌﺎﻡ‬ ‫ﺍﻷﻋﺮﺍﻑ‬

‫‪73‬‬ ‫‪54‬‬

‫ﺍﻟﺘﻮﺑﺔ‬ ‫ﻳﻮﻧﺲ‬

‫‪36‬‬ ‫‪3‬‬

‫ﻫﻮﺩ‬ ‫ﺇﺑﺮﺍﻫﻴﻢ‬ ‫ﺇﺑﺮﺍﻫﻴﻢ‬ ‫ﺍﻟﺤﺠﺮ‬ ‫ﺍﻹﺳﺮﺍء‬ ‫ﻁﻪ‬

‫‪7‬‬ ‫‪19‬‬ ‫‪32‬‬ ‫‪85‬‬ ‫‪99‬‬ ‫‪4‬‬

‫ﻭﻫﻮ ﺍﻟﺬﻱ ﺧﻠﻖ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ ﺑﺎﻟﺤﻖ‪ ،‬ﻭﻳﻮﻡ ﻳﻘﻮﻝ ﻛﻦ ﻓﻴﻜﻮﻥ‬ ‫ﺇﻥ ﺭﺑﻜﻢ ﷲ ﺍﻟﺬﻱ ﺧﻠﻖ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ ﻓﻲ ﺳﺘﺔ ﺃﻳﺎﻡ ﺛﻢ ﺍﺳﺘﻮﻯ ﻋﻠﻰ ﺍﻟﻌﺮﺵ‪ ،‬ﻭﺳ ّﺨﺮ ﺍﻟﺸﻤﺲ‬ ‫ﻭﺍﻟﻘﻤﺮ‬ ‫ﻓﻲ ﻛﺘﺎﺏ ﷲ ﻳﻮﻡ ﺧﻠﻖ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ‪ ،‬ﻣﻨﻬﺎ ﺃﺭﺑﻌﺔ ﺣﺮُﻡ‬ ‫ﺇﻥ ﺭﺑﻜﻢ ﷲ ﺍﻟﺬﻱ ﺧﻠﻖ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ ﻓﻲ ﺳﺘﺔ ﺃﻳﺎﻡ ﺛﻢ ﺍﺳﺘﻮﻯ ﻋﻠﻰ ﺍﻟﻌﺮﺵ‪ ،‬ﻳﻐﺸﻲ ﺍﻟﻠﻴﻞ‬ ‫ﺍﻟﻨﻬﺎﺭ‬ ‫ﻭﻫﻮ ﺍﻟﺬﻱ ﺧﻠﻖ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ ﻓﻲ ﺳﺘﺔ ﺃﻳﺎﻡ ﻭﻛﺎﻥ ﻋﺮﺷﻪ ﻋﻠﻰ ﺍﻟﻤﺎء‬ ‫ﺕ ﺑﺨﻠﻖ ﺟﺪﻳﺪ‬ ‫ﷲ ﺍﻟﺬﻱ ﺧﻠﻖ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ ﺑﺎﻟﺤﻖ‪ ،‬ﺇﻥ ﻳﺸﺄ ﻳﺬﻫﺒﻜﻢ ﻭﻳﺄ ِ‬ ‫ﷲ ﺍﻟﺬﻱ ﺧﻠﻖ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ ﻭﺃﻧﺰﻝ ﻣﻦ ﺍﻟﺴﻤﺎء ﻣﺎ ًء ﻓﺄﺧﺮﺝ ﺑﻪ ﻣﻦ ﺍﻟﺜﻤﺮﺍﺕ‬ ‫ﻭﻣﺎ ﺧﻠﻘﻨﺎ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ ﻭﻣﺎ ﺑﻴﻨﻬﻤﺎ ﺇﻻ ﺑﺎﻟﺤﻖ ﻭﺇﻥ ﺍﻟﺴﺎﻋﺔ ﻵﺗﻴﺔ‬ ‫ﺃﻭﻟﻢ ﻳﺮﻭﺍ ﺃﻥ ﷲ ﺍﻟﺬﻱ ﺧﻠﻖ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ ﻗﺎﺩﺭ ﻋﻠﻰ ﺃﻥ ﻳﺨﻠﻖ ﻣﺜﻠﻬﻢ‬ ‫ﺗﻨﺰﻳﻼً ﻣﻤﻦ ﺧﻠﻖ ﺍﻷﺭﺽ ﻭﺍﻟﺴﻤﺎﻭﺍﺕ ﺍﻟﻌﻠﻰ‬

‫ﺍﻷﻧﺒﻴﺎء‬

‫‪16‬‬

‫ﻭﻣﺎ ﺧﻠﻘﻨﺎ ﺍﻟﺴﻤﺎء ﻭﺍﻷﺭﺽ ﻭﻣﺎ ﺑﻴﻨﻬﻤﺎ ﻻﻋﺒﻴﻦ‬

‫ﺍﻟﻔﺮﻗﺎﻥ‬ ‫ﺍﻟﻨﻤﻞ‬ ‫ﺍﻟﻌﻨﻜﺒﻮﺕ‬ ‫ﺍﻟﻌﻨﻜﺒﻮﺕ‬ ‫ﺍﻟﺮﻭﻡ‬ ‫ﺍﻟﺮﻭﻡ‬ ‫ﻟﻘﻤﺎﻥ‬

‫‪59‬‬ ‫‪60‬‬ ‫‪44‬‬ ‫‪61‬‬ ‫‪8‬‬ ‫‪22‬‬ ‫‪10‬‬

‫ﺍﻟﺬﻱ ﺧﻠﻖ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ ﻭﻣﺎﺑﻴﻨﻬﻤﺎ ﻓﻲ ﺳﺘﺔ ﺃﻳﺎﻡ ﺛﻢ ﺍﺳﺘﻮﻯ ﻋﻠﻰ ﺍﻟﻌﺮﺵ‬ ‫ﺃ ّﻣﻦ ﺧﻠﻖ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ ﻭﺃﻧﺰﻝ ﻟﻜﻢ ﻣﻦ ﺍﻟﺴﻤﺎء ﻣﺎ ًء‬ ‫ﺧﻠﻖ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ ﺑﺎﻟﺤﻖ‪ ،‬ﺇﻥ ﻓﻲ ﺫﻟﻚ ﻵﻳﺔ ﻟﻠﻤﺆﻣﻨﻴﻦ‬ ‫ّ‬ ‫ﻭﺳﺨﺮ ﺍﻟﺸﻤﺲ ﻭﺍﻟﻘﻤﺮ ﻟﻴﻘﻮﻟﻦ ﷲ‬ ‫ﻭﻟﺌﻦ ﺳﺄﻟﺘﻬﻢ ﻣﻦ ﺧﻠﻖ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ‬ ‫ﻣﺎﺧﻠﻖ ﷲ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ ﻭﻣﺎ ﺑﻴﻨﻬﻤﺎ ﺇﻻ ﺑﺎﻟﺤﻖ‬ ‫ﻭﻣﻦ ﺁﻳﺎﺗﻪ ﺧﻠﻖ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ ﻭﺍﺧﺘﻼﻑ ﺃﻟﺴﻨﺘﻜﻢ ﻭﺃﻟﻮﺍﻧﻜﻢ‬ ‫ﺧﻠﻖ ﺍﻟﺴﻤﺎﻭﺍﺕ ﺑﻐﻴﺮ ﻋﻤﺪ ﺗﺮﻭﻧﻬﺎ ﻭﺃﻟﻘﻰ ﻓﻲ ﺍﻷﺭﺽ ﺭﻭﺍﺳﻲ‬

‫ﻟﻘﻤﺎﻥ‬ ‫ﺍﻟﺴﺠﺪﺓ‬ ‫ﻳﺲ‬ ‫ﺹ‬

‫‪25‬‬ ‫‪4‬‬ ‫‪81‬‬ ‫‪27‬‬

‫ّ‬ ‫ﻟﻴﻘﻮﻟﻦ ﷲ‬ ‫ﻭﻟﺌﻦ ﺳﺄﻟﺘﻬﻢ ﻣﻦ ﺧﻠﻖ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ‬ ‫ﷲ ﺍﻟﺬﻱ ﺧﻠﻖ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ ﻭﻣﺎ ﺑﻴﻨﻬﻤﺎ ﻓﻲ ﺳﺘﺔ ﺃﻳﺎﻡ‬ ‫ﺃﻭﻟﻴﺲ ﺍﻟﺬﻱ ﺧﻠﻖ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ ﺑﻘﺎﺩﺭ ﻋﻠﻰ ﺃﻥ ﻳﺨﻠﻖ ﻣﺜﻠﻬﻢ‬ ‫ﻭﻣﺎ ﺧﻠﻘﻨﺎ ﺍﻟﺴﻤﺎء ﻭﺍﻷﺭﺽ ﻭﻣﺎ ﺑﻴﻨﻬﻤﺎ ﺑﺎﻁﻼً‪ ،‬ﺫﻟﻚ ﻅﻦ ﺍﻟﺬﻳﻦ ﻛﻔﺮﻭﺍ‬

‫"ﺃﺑﺼﺎﺭ" ﺑﺼﻴﻐﺔ‬ ‫ﺍﺍﻟﺠﻤﻊ‬

‫ﺧﻠﻖ ﺍﻟﺴﻤﺎء‪/‬ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ‬

‫ﻣﻄﺎﺑﻘﺔ ﻵﻳﺔ ﺳﻮﺭﺓ‬ ‫ﻳﻮﻧﺲ‬

‫ﺍﻷﺭﺽ ﺫﻛﺮﺕ ﻗﺒﻞ‬ ‫ﺍﻟﺴﻤﺎﻭﺍﺕ‬

‫ﺍﻟﻮﺣﻴﺪﺓ ﻓﻲ ﺫﻟﻚ‬

‫ﻣﻄﺎﺑﻘﺔ ﻵﻳﺔ ﺍﻟﺪﺧﺎﻥ‬ ‫ﻋﺪﺍ ﺍﻟﺠﻤﻊ ﻓﻲ ﺍﻟﺪﺧﺎﻥ‬

‫ﻣﺜﻞ ﺁﻳﺔ ﻟﻘﻤﺎﻥ ‪25‬‬

‫ﺇﺿﺎﻓﺔ ﺗﺴﺨﻴﺮ ﺍﻟﺸﻤﺲ ﻭﺍﻟﻘﻤﺮ‬

‫ﻟﻢ ﺗﺬﻛﺮ ﺧﻠﻖ ﺍﻷﺭﺽ ﺑﻞ‬ ‫ﺍﻟﺮﻭﺍﺳﻲ ﻓﻴﻬﺎ‬

‫ﺍﻟﻮﺣﻴﺪﺓ ﻓﻲ ﺫﻟﻚ ﻣﻦ ﺁﻳﺎﺕ ﺧﻠﻖ‬ ‫ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ‬

‫ﻣﺜﻞ ﺳﻮﺭﺓ ﺹ ﻭﺍﻷﻧﺒﻴﺎء‬

‫ﻭﺭﺩ ﻓﻴﻬﻤﺎ "ﺍﻟﺴﻤﺎء"ﻭﻟﻴﺲ‬ ‫"ﺍﻟﺴﻤﺎﻭﺍﺕ"‬

‫‪18‬‬

‫ﺍﻟﺰﻣﺮ‬ ‫ﺍﻟﺰﻣﺮ‬ ‫ﻓﺎﻁﺮ‬ ‫ﺍﻟﺸﻮﺭﻯ‬ ‫ﺍﻟﺰﺧﺮﻑ‬ ‫ﺍﻟﺪﺧﺎﻥ‬ ‫ﺍﻟﺠﺎﺛﻴﺔ‬ ‫ﺍﻷﺣﻘﺎﻑ‬

‫ﺧﻠﻖ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ ﺑﺎﻟﺤﻖ‪ ،‬ﻳﻜﻮّﺭ ﺍﻟﻠﻴﻞ ﻋﻠﻰ ﺍﻟﻨﻬﺎﺭ ﻭﻳﻜﻮّﺭ ﺍﻟﻨﻬﺎﺭ ﻋﻠﻰ ﺍﻟﻠﻴﻞ‬ ‫‪5‬‬ ‫ﻭﻟﺌﻦ ﺳﺄﻟﺘﻬﻢ ﻣﻦ ﺧﻠﻖ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ ﻟﻴﻘﻮﻟﻦ ﷲ‬ ‫‪38‬‬ ‫ﻟﺨﻠﻖ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ ﺃﻛﺒﺮ ﻣﻦ ﺧﻠﻖ ﺍﻟﻨﺎﺱ‬ ‫‪57‬‬ ‫ﻭﻣﻦ ﺁﻳﺎﺗﻪ ﺧﻠﻖ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ ﻭﻣﺎ ّ‬ ‫ﺑﺚ ﻓﻴﻬﻤﺎ ﻣﻦ ﺩﺍﺑﺔ‬ ‫‪29‬‬ ‫ﻭﻟﺌﻦ ﺳﺄﻟﺘﻬﻢ ﻣﻦ ﺧﻠﻖ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ ﻟﻴﻘﻮﻟﻦ ﺧﻠﻘﻬﻦ ﺍﻟﻌﺰﻳﺰ ﺍﻟﻌﻠﻴﻢ‬ ‫‪9‬‬ ‫‪ 39-38‬ﻭﻣﺎ ﺧﻠﻘﻨﺎ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ ﻭﻣﺎ ﺑﻴﻨﻬﻤﺎ ﻻﻋﺒﻴﻦ* ﻣﺎﺧﻠﻘﻨﺎﻫﻤﺎ ﺇﻻ ﺑﺎﻟﺤﻖ ﻭﻟﻜﻦ ﺃﻛﺜﺮﻫﻢ ﻻ ﻳﻌﻠﻤﻮﻥ‬ ‫ﻭﺧﻠﻖ ﷲ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ ﺑﺎﻟﺤﻖ ﻭﻟﺘُﺠﺰﻯ ﻛﻞ ﻧﻔﺲ ﺑﻤﺎ ﻛﺴﺒﺖ ﻭﻫﻢ ﻻ ﻳُﻈﻠﻤﻮﻥ‬ ‫‪22‬‬ ‫ﻣﺎ ﺧﻠﻘﻨﺎ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ ﻭﻣﺎ ﺑﻴﻨﻬﻤﺎ ﺇﻻ ﺑﺎﻟﺤﻖ‬ ‫‪3‬‬

‫ﺍﻷﺣﻘﺎﻑ‬ ‫ﻕ‬ ‫ﺍﻟﻄﻮﺭ‬

‫‪33‬‬ ‫‪38‬‬ ‫‪36‬‬

‫ﺃﻭﻟﻢ ﻳﺮﻭﺍ ﺃﻥ ﷲ ﺍﻟﺬﻱ ﺧﻠﻖ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ ﻭﻟﻢ ﻳﻌ َﻲ ﺑﺨﻠﻘﻬﻦ ﺑﻘﺎﺩﺭ ﻋﻠﻰ ﺃﻥ ﻳﺤﻴﻲ ﺍﻟﻤﻮﺗﻰ‬ ‫ﻭﻟﻘﺪ ﺧﻠﻘﻨﺎ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ ﻭﻣﺎ ﺑﻴﻨﻬﻤﺎ ﻓﻲ ﺳﺘﺔ ﺃﻳﺎﻡ‬ ‫ﺃﻡ ﺧﻠﻘﻮﺍ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ ﺑﻞ ﻻ ﻳﻮﻗﻨﻮﻥ‬

‫ﺍﻟﺤﺪﻳﺪ‬ ‫ﺍﻟﺘﻐﺎﺑﻦ‬ ‫ﺍﻟﻄﻼﻕ‬

‫‪4‬‬ ‫‪3‬‬ ‫‪12‬‬

‫ﻫﻮ ﺍﻟﺬﻱ ﺧﻠﻖ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ ﻓﻲ ﺳﺘﺔ ﺃﻳﺎﻡ‬ ‫ﺧﻠﻖ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ ﺑﺎﻟﺤﻖ ﻭﺻ ّﻮﺭﻛﻢ ﻓﺄﺣﺴﻦ ﺻﻮﺭﻛﻢ‬ ‫ﷲ ﺍﻟﺬﻱ ﺧﻠﻖ ﺳﺒﻊ ﺳﻤﺎﻭﺍﺕ ﻭﻣﻦ ﺍﻷﺭﺽ ﻣﺜﻠﻬﻦ‬

‫ﺍﻟﻤﻠﻚ‬ ‫ﻧﻮﺡ‬

‫‪3‬‬ ‫‪15‬‬

‫ﺍﻟﺬﻱ ﺧﻠﻖ ﺳﺒﻊ ﺳﻤﺎﻭﺍﺕ ﻁﺒﺎﻗﺎ‬ ‫ﺍﻟﻢ ﺗﺮﻭﺍ ﻛﻴﻒ ﺧﻠﻖ ﷲ ﺳﺒﻊ ﺳﻤﺎﻭﺍﺕ ﻁﺒﺎﻗﺎ‬

‫‪60‬‬

‫‪U‬‬

‫ﺗﺸﺎﺑﻪ ﺁﻳﺔ ﺍﻷﻧﺒﻴﺎء‬ ‫"ﻣﺎﺑﻴﻨﻬﻤﺎ" ﻭﺭﺩﺕ ﻓﻲ ﺛﻤﺎﻥ‬ ‫ﺁﻳﺎﺕ‬

‫ﺍﺳﺘﻔﻬﺎﻣﻴﺔ ﻟﻠﺨﻠﻖ ﻋﻨﺪ ﻏﻴﺮ‬ ‫ﷲ‬

‫ﺫﻛﺮﺕ ﺍﻵﻳﺔ ﻋﺪﺩ ﺍﻟﺴﻤﺎﻭﺍﺕ‬ ‫ﻭﺍﻷﺭﺿﻴﻦ‬ ‫ﻟﻢ ﺗﺬﻛﺮ ﺍﻷﺭﺽ ﻓﻲ ﻫﺎﺗﻴﻦ‬ ‫ﺍﻟﺴﻮﺭﺗﻴﻦ‬

‫‪U‬‬

‫ﻓﻤﻦ ﺗﺒﻊ‪/‬ﺍﺗّﺒﻊ ﻫﺪﺍﻱ‬

‫ﺍﻟﺒﻘﺮﺓ‬

‫‪38‬‬

‫ﻗﻠﻨﺎ ﺍﻫﺒﻄﻮﺍ ﻣﻨﻬﺎ ﺟﻤﻴﻌﺎ‪ ،‬ﻓﺈﻣﺎ ﻳﺄﺗﻴﻨّﻜﻢ ﻣﻨﻲ ﻫﺪﻯ ﻓﻤﻦ ﺗﺒﻊ ﻫﺪﺍﻱ ﻓﻼ ﺧﻮﻑ ﻋﻠﻴﻬﻢ ﻭﻻ ﻫﻢ ﻳﺤﺰﻧﻮﻥ‬

‫ﻁﻪ‬

‫‪123‬‬

‫ﻗﺎﻝ ﺍﻫﺒﻄﺎ ﻣﻨﻬﺎ ﺟﻤﻴﻌﺎً‪ ،‬ﺑﻌﻀﻜﻢ ﻟﺒﻌﺾ ﻋﺪﻭّ ‪ ،‬ﻓﺈﻣﺎ ﻳﺄﺗﻴﻨّﻜﻢ ﻣﻨﻲ ﻫﺪﻯ ﻓﻤﻦ ﺍﺗّﺒﻊ ﻫﺪﺍﻱ ﻓﻼ ﺧﻮﻑ‬ ‫ﻋﻠﻴﻬﻢ‬

‫‪61‬‬

‫ﺍﻟﺸﻌﺮﺍء‬ ‫ﺍﻟﺪﺧﺎﻥ‬

‫‪ 59-57‬ﻓﺄﺧﺮﺟﻨﺎﻫﻢ ﻣﻦ ﺟﻨﺎﺕ ﻭﻋﻴﻮﻥ* ﻭﻛﻨﻮﺯ ﻭﻣﻘﺎﻡ ﻛﺮﻳﻢ* ﻛﺬﻟﻚ ﻭﺃﻭﺭﺛﻨﺎﻫﺎ ﺑﻨﻲ ﺇﺳﺮﺍﺋﻴﻞ‬ ‫‪ 29-25‬ﻛﻢ ﺗﺮﻛﻮﺍ ﻣﻦ ﺟﻨﺎﺕ ﻭﻋﻴﻮﻥ* ﻭﺯﺭﻭﻉ ﻭﻣﻘﺎﻡ ﻛﺮﻳﻢ* ﻭﻧﻌﻤﺔ ﻛﺎﻧﻮﺍ ﻓﻴﻬﺎ ﻓﺎﻛﻬﻴﻦ* ﻛﺬﻟﻚ ﻭﺃﻭﺭﺛﻨﺎﻫﺎ‬ ‫ﻗﻮﻣﺎ ً ﺁﺧﺮﻳﻦ*‬

‫‪62‬‬

‫ﻋﺪﺍ‪" :‬ﺍﻟﺴﻤﺎﻭﺍﺕ" ﺑﺪﻝ "ﺍﻟﺴﻤﺎء"‬

‫ﺍﻟﻮﺣﻴﺪﺓ ﻓﻲ ﺫﻛﺮ ﻋﺪﺩ ﺍﻷﺭﺿﻴﻦ‬ ‫ﻭﺭﺩ ﺕ "ﺳﺒﻊ" ﺳﻤﺎﻭﺍﺕ‬

‫ﺇﺧﺮﺍﺝ ﺁﻝ ﻓﺮﻋﻮﻥ ﻣﻦ ﺍﻟﺠﻨﺎﺕ ﻭﺍﻟﻌﻴﻮﻥ‬

‫ﻭﺇﺫﺍ ﺗﺘﻠﻰ ﻋﻠﻴﻬﻢ ﺁﻳﺎﺗﻨﺎ ﺑﻴّﻨﺎﺕ‬

‫ﺍﻷﻧﻔﺎﻝ‬

‫‪31‬‬

‫ﻭﺇﺫﺍ ﺗﺘﻠﻰ ﻋﻠﻴﻬﻢ ﺁﻳﺎﺗﻨﺎ ﻗﺎﻟﻮﺍ ﻗﺪ ﺳﻤﻌﻨﺎ‪ ،‬ﻟﻮ ﻧﺸﺎء ﻟﻘﻠﻨﺎ ﻣﺜﻞ ﻫﺬﺍ‬

‫ﻳﻮﻧﺲ‬

‫‪15‬‬

‫ﻭﺇﺫﺍ ﺗﺘﻠﻰ ﻋﻠﻴﻬﻢ ﺁﻳﺎﺗﻨﺎ ﺑﻴّﻨﺎﺕ ﻗﺎﻝ ﺍﻟﺬﻳﻦ ﻻ ﻳﺮﺟﻮﻥ ﻟﻘﺎءﻧﺎ ﺍﺋﺖ ﺑﻘﺮﺁﻥ ﻏﻴﺮ ﻫﺬﺍ ﺃﻭ ﺑ ّﺪﻟﻪ‬

‫ﺑﺪﻭﻥ "ﺑﻴّﻨﺎﺕ"‬

‫ﺍﻵﻳﺔ ﺗﺨﺺ ﺍﻟﺘﺤ ّﺪﻱ ﺍﻟﻠﻐﻮﻱ ﻓﻲ‬ ‫ﺍﻟﻘﺮﺁﻥ ﻭﻟﻴﺲ ﺗﺤﺪﻱ ﺍﻟﻤﻌﺎﻧﻲ ﻛﻤﺎ ﻓﻲ‬ ‫ﺑﺎﻗﻲ ﺍﻟﺴﻮﺭ‬

‫‪19‬‬

‫ﻣﺮﻳﻢ‬ ‫ﺍﻟﺤﺞ‬ ‫ﺳﺒﺄ‬ ‫ﺍﻟﺠﺎﺛﻴﺔ‬ ‫ﺍﻷﺣﻘﺎﻑ‬

‫‪73‬‬ ‫‪72‬‬ ‫‪43‬‬ ‫‪25‬‬ ‫‪7‬‬

‫ﻭﺇﺫﺍ ﺗﺘﻠﻰ ﻋﻠﻴﻬﻢ ﺁﻳﺎﺗﻨﺎ ﺑﻴّﻨﺎﺕ ﻗﺎﻝ ﺍﻟﺬﻳﻦ ﻛﻔﺮﻭﺍ ﻟﻠﺬﻳﻦ ﺁﻣﻨﻮﺍ ﺃﻱ ﺍﻟﻔﺮﻳﻘﻴﻦ ﺧﻴﺮ ﻣﻘﺎﻣﺎ ً‪...‬‬ ‫ﻭﺇﺫﺍ ﺗﺘﻠﻰ ﻋﻠﻴﻬﻢ ﺁﻳﺎﺗﻨﺎ ﺑﻴّﻨﺎﺕ ﺗﻌﺮﻑ ﻓﻲ ﻭﺟﻮﻩ ﺍﻟﺬﻳﻦ ﻛﻔﺮﻭﺍ ﺍﻟﻤﻨﻜﺮ‬ ‫ﻭﺇﺫﺍ ﺗﺘﻠﻰ ﻋﻠﻴﻬﻢ ﺁﻳﺎﺗﻨﺎ ﺑﻴّﻨﺎﺕ ﻗﺎﻟﻮﺍ ﻣﺎ ﻫﺬﺍ ﺇﻻ ﺭﺟﻞ ﻳﺮﻳﺪ ﺃﻥ ﻳﺼ ّﺪﻛﻢ ﻋﻤﺎ ﻛﺎﻥ ﻳﻌﺒﺪ ﺁﺑﺎﺅﻛﻢ‬ ‫ﻭﺇﺫﺍ ﺗﺘﻠﻰ ﻋﻠﻴﻬﻢ ﺁﻳﺎﺗﻨﺎ ﺑﻴّﻨﺎﺕ ﻣﺎ ﻛﺎﻥ ﺣﺠﺘﻬﻢ ﺇﻻ ﺃﻥ ﻗﺎﻟﻮﺍ ﺍﺋﺘﻮﺍ ﺑﺂﺑﺎﺋﻨﺎ‬ ‫ﻭﺇﺫﺍ ﺗﺘﻠﻰ ﻋﻠﻴﻬﻢ ﺁﻳﺎﺗﻨﺎ ﺑﻴّﻨﺎﺕ ﻗﺎﻝ ﺍﻟﺬﻳﻦ ﻛﻔﺮﻭﺍ ﻟﻠﺤﻖ ﻟ ّﻤﺎ ﺟﺎءﻫﻢ ﻫﺬﺍ ﺳﺤﺮ ﻣﺒﻴﻦ‬

‫ﻟﻘﻤﺎﻥ‬

‫‪7‬‬

‫ﻭﺇﺫﺍ ﺗﺘﻠﻰ ﻋﻠﻴﻪ ﺁﻳﺎﺗﻨﺎ ﻭﻟّﻰ ﻣﺴﺘﻜﺒﺮﺍً ﻛﺄﻥ ﻟﻢ ﻳﺴﻤﻌﻬﺎ ﻛﺄﻥ ﻓﻲ ﺃﺫﻧﻴﻪ ﻭﻗﺮﺍ‬

‫ﺍﻟﺠﺎﺛﻴﺔ‬

‫‪8-7‬‬

‫ﻭﻳﻞ ﻟﻜﻞ ﺃﻓﺎﻙ ﺃﺛﻴﻢ* ﻳﺴﻤﻊ ﺁﻳﺎﺕ ﷲ ﺗﺘﻠﻰ ﻋﻠﻴﻪ ﺛﻢ ﻳﺼﺮ ﻣﺴﺘﻜﺒﺮﺍً ﻛﺄﻥ ﻟﻢ ﻳﺴﻤﻌﻬﺎ‬

‫ﺍﻟﻘﻠﻢ‬ ‫ﺍﻟﻤﻄﻔﻔﻴﻦ‬

‫‪15‬‬ ‫‪13‬‬

‫ﺇﺫﺍ ﺗﺘﻠﻰ ﻋﻠﻴﻪ ﺁﻳﺎﺗﻨﺎ ﻗﺎﻝ ﺃﺳﺎﻁﻴﺮ ﺍﻷﻭﻟﻴﻦ‬ ‫ﺇﺫﺍ ﺗﺘﻠﻰ ﻋﻠﻴﻪ ﺁﻳﺎﺗﻨﺎ ﻗﺎﻝ ﺃﺳﺎﻁﻴﺮ ﺍﻷﻭﻟﻴﻦ‬

‫‪64‬‬

‫ﻁﻪ‬ ‫ﺍﻟﻨﻤﻞ‬ ‫ﺍﻟﻘﺼﺺ‬

‫‪10‬‬ ‫‪7‬‬ ‫‪29‬‬

‫ﺇﺫ ﺭﺃﻯ ﻧﺎﺭﺍً ﻓﻘﺎﻝ ﻟﻸﻫﻠﻪ ﺍﻣﻜﺜﻮﺍ ﺇﻧﻲ ﺁﻧﺴﺖ ﻧﺎﺭﺍ‪ ،‬ﻟﻌﻠﻲ ﺁﺗﻴﻜﻢ ﻣﻨﻬﺎ ﺑﻘﺒﺲ ﺃﻭ ﺃﺟﺪ ﻋﻠﻰ ﺍﻟﻨﺎﺭ ﻫﺪﻯ‬ ‫ﺇﺫ ﻗﺎﻝ ﻣﻮﺳﻰ ﻷﻫﻠﻪ ﺇﻧﻲ ﺁﻧﺴﺖ ﻧﺎﺭﺍً‪ ،‬ﺳﺂﺗﻴﻜﻢ ﻣﻨﻬﺎ ﺑﺨﺒﺮ ﺃﻭ ﺁﺗﻴﻜﻢ ﺑﺸﻬﺎﺏ ﻗﺒﺲ ﻟﻌﻠﻜﻢ ﺗﻬﺘﺪﻭﻥ‬ ‫ﻓﻠﻤﺎ ﻗﻀﻰ ﻣﻮﺳﻰ ﺍﻷﺟﻞ ﻭﺳﺎﺭ ﺑﺄﻫﻠﻪ ﺁﻧﺲ ﻣﻦ ﺟﺎﻧﺐ ﺍﻟﻄﻮﺭ ﻧﺎﺭﺍً‪ ،‬ﻗﺎﻝ ﻷﻫﻠﻪ ﺍﻣﻜﺜﻮﺍ ﺇﻧﻲ ﺁﻧﺴﺖ ﻧﺎﺭﺍً "ﻟﻌﻞ" ﻭﺭﺩﺕ ﻣﺮﺗﻴﻦ ﻓﻲ‬ ‫ﺁﻳﺔ ﺍﻟﻘﺼﺺ‬ ‫ﻟﻌﻠّﻲ ﺁﺗﻴﻜﻢ ﻣﻨﻬﺎ ﺑﺨﺒﺮ ﺃﻭ ﺟﺬﻭﺓ ﻣﻦ ﺍﻟﻨﺎﺭ ﻟﻌﻠﻜﻢ ﺗﺼﻄﻠﻮﻥ‬

‫‪65‬‬

‫ﻁﻪ‬ ‫ﺍﻟﻨﻤﻞ‬ ‫ﺍﻟﻘﺼﺺ‬

‫‪22‬‬ ‫‪12‬‬ ‫‪32‬‬

‫‪66‬‬

‫ﺍﻟﻌﻨﻜﺒﻮﺕ‬

‫‪61‬‬

‫ﻭﻟﺌﻦ ﺳﺄﻟﺘﻬﻢ ﻣﻦ ﺧﻠﻖ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ ﻭﺳ ّﺨﺮ ﺍﻟﺸﻤﺲ ﻭﺍﻟﻘﻤﺮ ﻟﻴﻘﻮﻟُ ّﻦ ﷲ ﻓﺄﻧﻰ ﻳﺆﻓﻜﻮﻥ‬

‫ﻟﻘﻤﺎﻥ‬

‫‪25‬‬

‫ﻭﻟﺌﻦ ﺳﺄﻟﺘﻬﻢ ﻣﻦ ﺧﻠﻖ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ ﻟﻴﻘﻮﻟُ ّﻦ ﷲ ﻓﺄﻧﻰ ﻳﺆﻓﻜﻮﻥ‬

‫ﺍﻟﺰﻣﺮ‬ ‫ﺍﻟﺰﺧﺮﻑ‬ ‫ﺍﻟﺰﺧﺮﻑ‬

‫‪38‬‬ ‫‪9‬‬ ‫‪87‬‬

‫ﻭﻟﺌﻦ ﺳﺄﻟﺘﻬﻢ ﻣﻦ ﺧﻠﻖ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ ﻟﻴﻘﻮﻟُ ّﻦ ﷲ‪ ،‬ﻗﻞ ﺃﺭﺃﻳﺘﻢ ﻣﺎ ﺗﺪﻋﻮﻥ ﻣﻦ ﺩﻭﻥ ﷲ‪....‬‬ ‫ﻭﻟﺌﻦ ﺳﺄﻟﺘﻬﻢ ﻣﻦ ﺧﻠﻖ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ ﻟﻴﻘﻮﻟُ ّﻦ ﺧﻠﻘﻬﻦ ﺍﻟﻌﺰﻳﺰ ﺍﻟﻌﻠﻴﻢ‬ ‫ﻭﻟﺌﻦ ﺳﺄﻟﺘﻬﻢ ﻣﻦ ﺧﻠﻘﻬﻢ ﻟﻴﻘﻮﻟُ ّﻦ ﷲ ﻓﺄﻧﻰ ﻳﺆﻓﻜﻮﻥ‬

‫‪63‬‬

‫ﻭﺇﺫﺍ ﺗﺘﻠﻰ ﻋﻠﻴﻪ ﺁﻳﺎﺗﻨﺎ‬

‫ﻣﻮﺳﻰ ﻭﻧﺎﺭ ﺍﻟﻄﻮﺭ‬

‫ﻳﺪ ﻣﻮﺳﻰ ﻓﻲ ﺟﻴﺒﻪ‬

‫ﻭﺍﺿﻤﻢ ﻳﺪﻙ ﺇﻟﻰ ﺟﻨﺎﺣﻚ ﺗﺨﺮﺝ ﺑﻴﻀﺎء ﻣﻦ ﻏﻴﺮ ﺳﻮء‪ ،‬ﺁﻳﺔ ﺃﺧﺮﻯ‬ ‫ﻭﺃﺩﺧﻞ ﻳﺪﻙ ﻓﻲ ﺟﻴﺒﻚ ﺗﺨﺮﺝ ﺑﻴﻀﺎء ﻣﻦ ﻏﻴﺮ ﺳﻮء‪ ،‬ﻓﻲ ﺗﺴﻊ ﺁﻳﺎﺕ‬ ‫ﺍﺳﻠﻚ ﻳﺪﻙ ﻓﻲ ﺟﻴﺒﻚ ﺗﺨﺮﺝ ﺑﻴﻀﺎء ﻣﻦ ﻏﻴﺮ ﺳﻮء ﻭﺍﺿﻤﻢ ﺇﻟﻴﻚ ﺟﻨﺎﺣﻚ ﻣﻦ ﺍﻟﺮﻫﺐ‪ ،‬ﻓﺬﺍﻧﻚ ﺑﺮﻫﺎﻧﺎﻥ‬

‫ﻭﻟﺌﻦ ﺳﺄﻟﺘﻬﻢ ﻣﻦ ﺧﻠﻘﻬﻢ‪/‬ﺧﻠﻖ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ‬

‫)ﻛﺄﻥ ﻓﻲ ﺃﺫﻧﻴﻪ ﻭﻗﺮﺍ( ﺧﺎﺻﺔ‬ ‫ﺑﻬﺬﻩ ﺍﻟﺴﻮﺭﺓ‬ ‫ﺍﻟﺼﻴﻐﺔ ﻣﺨﺘﻠﻔﺔ ﻋﻦ ﺁﻳﺎﺕ‬ ‫ﺍﻟﺴﻮﺭ ﺍﻟﺜﻼﺙ ﺍﻷﺧﺮﻯ‬

‫ﻻ ﺗﺮﺩ "ﺑﻴّﻨﺎﺕ" ﻓﻲ ﻫﺬﻩ‬ ‫ﺍﻵﻳﺎﺕ ﺣﻴﺚ ﺍﻟﻤﻘﺼﻮﺩ ﻣﺠﺮﺩ‬ ‫ﺍﻟﺘﻼﻭﺓ ﻭﻟﻴﺲ ﻣﻌﺎﻧﻴﻬﺎ‬

‫ﻣﺘﻄﺎﺑﻘﺘﺎﻥ‬

‫"ﺁﻳﺔ" ﻭﺍﺣﺪﺓ‬ ‫"ﺗﺴﻊ ﺁﻳﺎﺕ"‬ ‫"ﺑﺮﻫﺎﻧﺎﻥ"ﺍﺛﻨﺎﻥ‬

‫ﺍﻟﻮﺣﻴﺪﺓ ﺍﻟﺘﻲ ﻓﻴﻬﺎ ﺗﺴﺨﻴﺮ‬ ‫ﺍﻟﺸﻤﺲ ﻭﺍﻟﻘﻤﺮ‬ ‫ﻣﻄﺎﺑﻘﺔ ﻵﻳﺔ ﺍﻟﻌﻨﻜﺒﻮﺕ ﺑﺪﻭﻥ‬ ‫"ﺍﻟﺸﻤﺲ ﻭﺍﻟﻘﻤﺮ"‬

‫ﻋﺼﺎ ﻣﻮﺳﻰ‬ ‫‪20‬‬

‫‪67‬‬

‫ﻁﻪ‬ ‫ﺍﻟﻨﻤﻞ‬

‫‪ 21-20‬ﻗﺎﻝ ﺃﻟﻘﻬﺎ ﻳﺎ ﻣﻮﺳﻰ* ﻓﺄﻟﻘﺎﻫﺎ ﻓﺈﺫﺍ ﻫﻲ ﺣﻴﺔ ﺗﺴﻌﻰ* ﻗﺎﻝ ﺧﺬﻫﺎ ﻭﻻ ﺗﺨﻒ‪ ،‬ﺳﻨﻌﻴﺪﻫﺎ ﺳﻴﺮﺗﻬﺎ ﺍﻷﻭﻟﻰ‬ ‫ﻭﺃﻟﻖ ﻋﺼﺎﻙ‪ ،‬ﻓﻠﻤﺎ ﺭﺁﻫﺎ ﺗﻬﺘﺰ ﻛﺄﻧﻬﺎ ﺟﺎﻥ ﻭﻟﻰ ﻣﺪﺑﺮﺍً ﻭﻟﻢ ﻳﻌﻘّﺐ‪ ،‬ﻳﺎ ﻣﻮﺳﻰ ﻻ ﺗﺨﻒ‬ ‫‪10‬‬ ‫ِ‬

‫ﺣﺪﻳﺚ ﻣﺒﺎﺷﺮ ﻣﺬﻛﻮﺭ ﻗﺒﻠﻬﺎ ﻓﻼ‬ ‫ﺗﺤﺘﺎﺝ ﺇﻟﻰ "ﺃﻥ"‬ ‫ﺣﺪﻳﺚ ﻏﻴﺮ ﻣﺒﺎﺷﺮ ﻗﺒﻠﻬﺎ ‪ ،‬ﺗﺤﺘﺎﺝ‬ ‫ﺇﻟﻰ "ﺃﻥ"‬

‫ﺃﻟﻖ ﻋﺼﺎﻙ‪ ،‬ﻓﻠﻤﺎ ﺭﺁﻫﺎ ﺗﻬﺘﺰ ﻛﺄﻧﻬﺎ ﺟﺎﻥ ﻭﻟﻰ ﻣﺪﺑﺮً ﻭﻟﻢ ﻳﻌﻘﺐ‪ ،‬ﻳﺎ ﻣﻮﺳﻰ ﺃﻗﺒﻞ ﻭﻻ ﺗﺨﻒ‬ ‫ﻭﺃﻥ ِ‬

‫ﺍﻟﻘﺼﺺ‬

‫‪31‬‬

‫‪68‬‬

‫ﺍﻷﻋﺮﺍﻑ‬ ‫ﻁﻪ‬

‫‪115‬‬ ‫‪65‬‬

‫ﻗﺎﻟﻮﺍ ﻳﺎﻣﻮﺳﻰ ﺇﻣﺎ ﺃﻥ ﺗﻠﻘﻲ ﻭﺇﻣﺎ ﺃﻥ ﻧﻜﻮﻥ ﻧﺤﻦ ﺍﻟﻤﻠﻘﻴﻦ‬ ‫ﻗﺎﻟﻮﺍ ﻳﺎﻣﻮﺳﻰ ﺇﻣﺎ ﺃﻥ ﺗﻠﻘﻲ ﻭﺇﻣﺎ ﺃﻥ ﻧﻜﻮﻥ ﺃﻭﻝ ﻣﻦ ﺃﻟﻘﻰ‬

‫‪69‬‬

‫ﺍﻷﻋﺮﺍﻑ‬ ‫ﻳﻮﻧﺲ‬ ‫ﻁﻪ‬

‫‪116‬‬ ‫‪80‬‬ ‫‪66‬‬

‫ﻗﺎﻝ ﺃﻟﻘﻮﺍ‪ ،‬ﻓﻠﻤﺎ ﺃﻟﻘﻮﺍ ﺳﺤﺮﻭﺍ ﺃﻋﻴﻦ ﺍﻟﻨﺎﺱ ﻭﺍﺳﺘﺮﻫﺒﻮﻫﻢ ﻭﺟﺎءﻭﺍ ﺑﺴﺤﺮ ﻋﻈﻴﻢ‬ ‫ﻓﻠﻤﺎ ﺟﺎء ﺍﻟﺴﺤﺮﺓ ﻗﺎﻝ ﻟﻬﻢ ﻣﻮﺳﻰ ﺃﻟﻘﻮﺍ ﻣﺎ ﺃﻧﺘﻢ ﻣﻠﻘﻮﻥ‬ ‫ﻗﺎﻝ ﺑﻞ ﺃﻟﻘﻮﺍ‪ ،‬ﻓﺈﺫﺍ ﺣﺒﺎﻟﻬﻢ ﻭﻋﺼﻴّﻬﻢ ﻳُﺨﻴّﻞ ﺇﻟﻴﻪ ﻣﻦ ﺳﺤﺮﻫﻢ ﺃﻧﻬﺎ ﺗﺴﻌﻰ‬

‫ﺍﻟﺸﻌﺮﺍء‬

‫‪43‬‬

‫ﻗﺎﻝ ﻟﻬﻢ ﻣﻮﺳﻰ ﺃﻟﻘﻮﺍ ﻣﺎ ﺃﻧﺘﻢ ﻣﻠﻘﻮﻥ‬

‫ﺍﻷﻋﺮﺍﻑ‬

‫‪120‬‬

‫ﻭﺃﻟﻘﻲ ﺍﻟﺴﺤﺮﺓ ﺳﺎﺟﺪﻳﻦ* ﻗﺎﻟﻮﺍ ﺁﻣﻨﺎ ﺑﺮﺏ ﺍﻟﻌﺎﻟﻤﻴﻦ‬

‫ﻁﻪ‬ ‫ﺍﻟﺸﻌﺮﺍء‬

‫‪70‬‬ ‫‪46‬‬

‫ﻓﺄﻟﻘﻲ ﺍﻟﺴﺤﺮﺓ ﺳ ّﺠﺪﺍ‪ ،‬ﻗﺎﻟﻮﺍ ﺁﻣﻨﺎ ﺑﺮﺏ ﻫﺎﺭﻭﻥ ﻭﻣﻮﺳﻰ‬ ‫ﻓﺄﻟﻘﻲ ﺍﻟﺴﺤﺮﺓ ﺳﺎﺟﺪﻳﻦ* ﻗﺎﻟﻮﺍ ﺁﻣﻨﺎ ﺑﺮﺏ ﺍﻟﻌﺎﻟﻤﻴﻦ* ﺭﺏ ﻣﻮﺳﻰ ﻭﻫﺎﺭﻭﻥ*‬

‫ﺍﻷﻋﺮﺍﻑ‬

‫‪123‬‬

‫ﻁﻪ‬ ‫ﺍﻟﺸﻌﺮﺍء‬

‫‪71‬‬ ‫‪49‬‬

‫ﻗﺎﻝ ﻓﺮﻋﻮﻥ ﺁﻣﻨﺘﻢ ﺑﻪ ﻗﺒﻞ ﺃﻥ ﺁﺫﻥ ﻟﻜﻢ‪ ،‬ﺇﻥ ﻫﺬﺍ ﻟﻤﻜﺮ ﻣﻜﺮﺗﻤﻮﻩ ﻓﻲ ﺍﻟﻤﺪﻳﻨﺔ ﻟﺘﺨﺮﺟﻮﺍ ﻣﻨﻬﺎ ﺃﻫﻠﻬﺎ‬ ‫ﻓﺴﻮﻑ ﺗﻌﻠﻤﻮﻥ‬ ‫ّ‬ ‫ّ‬ ‫ﻗﺎﻝ ﺁﻣﻨﺘﻢ ﻟﻪ ﻗﺒﻞ ﺃﻥ ﺁﺫﻥ ﻟﻜﻢ‪ ،‬ﺇﻧﻪ ﻟﻜﺒﻴﺮﻛﻢ ﺍﻟﺬﻱ ﻋﻠﻤﻜﻢ ﺍﻟﺴﺤﺮ‪ ،‬ﻓﻸﻗﻄ ّ‬ ‫ﻌﻦ ﺃﻳﺪﻳﻜﻢ‪.......‬‬ ‫ﻗﺎﻝ ﺁﻣﻨﺘﻢ ﻟﻪ ﻗﺒﻞ ﺃﻥ ﺁﺫﻥ ﻟﻜﻢ‪ ،‬ﺇﻧﻪ ﻟﻜﺒﻴﺮﻛﻢ ﺍﻟﺬﻱ ﻋﻠّﻤﻜﻢ ﺍﻟﺴﺤﺮ ﻓﻠﺴﻮﻑ ﺗﻌﻠﻤﻮﻥ*‬

‫ﻓﻴﻬﺎ ﺍﺳﻢ ﻓﺮﻋﻮﻥ‬ ‫ﺁﻣﻨﺘﻢ ﺑﻪ‪ ،‬ﻣﻜﺮ ﻣﻜﺮﺗﻤﻮﻩ‬ ‫ﻟﻴﺲ ﻓﻴﻬﺎ ﺍﺳﻢ ﻓﺮﻋﻮﻥ‬ ‫ﺁﻣﻨﺘﻢ ﻟﻪ‪ ،‬ﻛﺒﻴﺮﻛﻢ‬

‫‪72‬‬

‫ﺍﻷﻋﺮﺍﻑ‬ ‫ﻁﻪ‬ ‫ﺍﻟﺸﻌﺮﺍء‬

‫‪124‬‬ ‫‪71‬‬ ‫‪49‬‬

‫ﻷﻗﻄّ ّ‬ ‫ﻌﻦ ﺃﻳﺪﻳﻜﻢ ﻭﺃﺭﺟﻠﻜﻢ ﻣﻦ ﺧﻼﻑ ﺛ ّﻢ ﻷﺻﻠﺒﻨّﻜﻢ ﺃﺟﻤﻌﻴﻦ‬ ‫ّ‬ ‫ﻓﻸﻗﻄّ ّ‬ ‫ﻭﻟﺘﻌﻠﻤﻦ ﺃﻳﻨﺎ ﺃﺷﺪ ﻋﺬﺍﺑﺎ ً ﻭﺃﺑﻘﻰ‬ ‫ﻌﻦ ﺃﻳﺪﻳﻜﻢ ﻭﺃﺭﺟﻠﻜﻢ ﻣﻦ ﺧﻼﻑ ﻭﻷﺻﻠّﺒﻨّﻜﻢ ﻓﻲ ﺟﺬﻭﻉ ﺍﻟﻨﺨﻞ‬ ‫ّ‬ ‫ّ‬ ‫ّ‬ ‫ﻷﻗﻄﻌﻦ ﺃﻳﺪﻳﻜﻢ ﻭﺃﺭﺟﻠﻜﻢ ﻣﻦ ﺧﻼﻑ ﻭﻷﺻﻠﺒﻨﻜﻢ ﺃﺟﻤﻌﻴﻦ‬

‫ﻓﻴﻬﺎ "ﺛ ّﻢ"‬

‫‪73‬‬

‫ﺍﻷﻋﺮﺍﻑ‬

‫‪-125‬‬

‫‪70‬‬

‫‪71‬‬

‫ﺇﻣﺎ ﺃﻥ ﺗﻠﻘﻲ‬

‫ﻗﺎﻝ ﺃﻟﻘﻮﺍ‪/‬ﺑﻞ ﺃﻟﻘﻮﺍ‬

‫ﺳﺠﻮﺩ ﺍﻟﺴﺤﺮﺓ‬

‫ﻓﺮﻋﻮﻥ ﻟﻠﺴﺤﺮﺓ‬

‫ﻋﻘﻮﺑﺔ ﻓﺮﻋﻮﻥ ﻟﻠﺴﺤﺮﺓ‬

‫ﺍﻟﺴﺤﺮﺓ ﻟﻔﺮﻋﻮﻥ‬

‫)ﺑﻞ( ﻭﺭﺩﺕ ﻫﻨﺎ ﻷﻥ ﻣﻮﺳﻰ‬ ‫ﻳﺠﻴﺐ ﻋﻠﻰ ﻁﻠﺐ ﺍﻟﺴﺤﺮﺓ‬

‫ﻣﻄﺎﺑﻘﺔ ﻵﻳﺔ ﺍﻟﺸﻌﺮﺍء ﺳﻮﻯ‬ ‫ﺍﻟﻮﺍﻭ ﻭﺍﻟﻔﺎء‬

‫‪U‬‬

‫"ﺃﺟﻤﻌﻴﻦ" ﻛﻤﺎ ﻓﻲ ﺁﻳﺔ‬ ‫ﺍﻷﻋﺮﺍﻑ‬

‫ﻗﺎﻟﻮﺍ ﺇﻧﺎ ﺇﻟﻰ ﺭﺑﻨﺎ ﻣﻨﻘﻠﺒﻮﻥ* ﻭﻣﺎ ﺗﻨﻘﻢ ﻣﻨﺎ ﺇﻻ ﺃﻥ ﺃﻣﻨﺎ ﺑﺂﻳﺎﺕ ﺭﺑﻨﺎ ﻟﻤﺎ ﺟﺎءﺗﻨﺎ‪ ،‬ﺭﺑﻨﺎ ﺃﻓﺮﻍ ﻋﻠﻴﻨﺎ ﺻﺒﺮﺍً‬ ‫‪21‬‬

‫ﻁﻪ‬

‫‪126‬‬ ‫‪72‬‬

‫ﺍﻟﺸﻌﺮﺍء‬

‫‪50‬‬

‫ﻭﺗﻮﻓﻨﺎ ﻣﺴﻠﻤﻴﻦ‬ ‫ﻗﺎﺽ ﺇﻧﻤﺎ ﺗﻘﻀﻲ ﻫﺬﻩ‬ ‫ﻓﺎﻗﺾ ﻣﺎ ﺃﻧﺖ‬ ‫ﻗﺎﻟﻮﺍ ﻟﻦ ﻧﺆﺛﺮﻙ ﻋﻠﻰ ﻣﺎ ﺟﺎءﻧﺎ ﻣﻦ ﺍﻟﺒﻴﻨﺎﺕ ﻭﺍﻟﺬﻱ ﻓﻄﺮﻧﺎ‬ ‫ٍ‬ ‫ِ‬ ‫ﺍﻟﺤﻴﺎﺓ ﺍﻟﺪﻧﻴﺎ‬ ‫ﻗﺎﻟﻮﺍ ﻻ ﺿﻴﺮ ﺇﻧﺎ ﺇﻟﻰ ﺭﺑﻨﺎ ﻣﻨﻘﻠﺒﻮﻥ* ﺇﻧﺎ ﻧﻄﻤﻊ ﺃﻥ ﻳﻐﻔﺮ ﻟﻨﺎ ﺭﺑﻨﺎ ﺧﻄﺎﻳﺎﻧﺎ ﺃﻥ ﻛﻨﺎ ﺃﻭﻝ ﺍﻟﻤﺆﻣﻨﻴﻦ*‬

‫‪74‬‬

‫ﺍﻷﻋﺮﺍﻑ‬ ‫ﻁﻪ‬

‫‪20‬‬ ‫‪120‬‬

‫ﻓﻮﺳﻮﺱ ﻟﻬﻤﺎ ﺍﻟﺸﻴﻄﺎﻥ ﻟﻴﺒﺪﻱ ﻟﻬﻤﺎ ﻣﺎﻭﻭﺭﻱ ﻋﻨﻬﻤﺎ ﻣﻦ ﺳﻮءﺍﺗﻬﻤﺎ‬ ‫ﻓﻮﺳﻮﺱ ﺇﻟﻴﻪ ﺍﻟﺸﻴﻄﺎﻥ ﻗﺎﻝ ﻳﺎ ﺁﺩﻡ ﻫﻞ ﺃﺩﻟّﻚ ﻋﻠﻰ ﺷﺠﺮﺓ ﺍﻟﺨﻠﺪ ﻭﻣﻠﻚ ﻻ ﻳﺒﻠﻰ‬

‫‪75‬‬

‫ﺍﻟﻔﺮﻗﺎﻥ‬ ‫ﺍﻟﺠﺎﺛﻴﺔ‬

‫‪43‬‬ ‫‪23‬‬

‫ﺃﺭﺃﻳﺖ ﻣﻦ ﺍﺗّﺨﺬ ﺇﻟﻬﻪ ﻫﻮﺍﻩ ‪ ،‬ﺃﻓﺄﻧﺖ ﺗﻜﻮﻥ ﻋﻠﻴﻪ ﻭﻛﻴﻼ‬ ‫ﺃﻓﺮﺃﻳﺖ ﻣﻦ ﺍﺗﺨﺬ ﺇﻟﻬﻪ ﻫﻮﺍﻩ ﻭﺃﺿﻠﻪ ﷲ ﻋﻠﻰ ﻋﻠﻢ ﻭﺧﺘﻢ ﻋﻠﻰ ﺳﻤﻌﻪ ﻭﻗﻠﺒﻪ ﻭﺟﻌﻞ ﻋﻠﻰ ﺑﺼﺮﻩ‬ ‫ﻏﺸﺎﻭﺓ‪ ،‬ﻓﻤﻦ ﻳﻬﺪﻳﻪ ﻣﻦ ﺑﻌﺪ ﷲ‪ ،‬ﺃﻓﻼ ﺗﻌﻘﻠﻮﻥ‬

‫‪76‬‬

‫ﺍﻟﻌﻨﻜﺒﻮﺕ‬ ‫ﺍﻟﺠﺎﺛﻴﺔ‬

‫‪4‬‬ ‫‪21‬‬

‫ﻣﺤﻤﺪ‬

‫‪29‬‬

‫ﺃﻡ ﺣﺴﺐ ﺍﻟﺬﻳﻦ ﻳﻌﻤﻠﻮﻥ ﺍﻟﺴﻴﺌﺎﺕ ﺃﻥ ﻳﺴﺒﻘﻮﻧﺎ‪ ،‬ﺳﺎء ﻣﺎ ﻳﺤﻜﻤﻮﻥ‬ ‫ﺃﻡ ﺣﺴﺐ ﺍﻟﺬﻳﻦ ﺍﺟﺘﺮﺣﻮﺍ ﺍﻟﺴﻴﺌﺎﺕ ﺃﻥ ﻧﺠﻌﻠﻬﻢ ﻛﺎﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﻭﻋﻤﻠﻮﺍ ﺍﻟﺼﺎﻟﺤﺎﺕ ﺳﻮﺍء ﻣﺤﻴﺎﻫﻢ‬ ‫ﻭﻣﻤﺎﺗﻬﻢ‘ ﺳﺎء ﻣﺎ ﻳﺤﻜﻤﻮﻥ‬ ‫ّ‬ ‫ﺃﻡ ﺣﺴﺐ ﺍﻟﺬﻳﻦ ﻓﻲ ﻗﻠﻮﺑﻬﻢ ﻣﺮﺽ ﺃﻟﻦ ﻳﺨﺮﺝ ﷲ ﺃﺿﻐﺎﻧﻬﻢ‬

‫‪77‬‬

‫ﺍﻟﺒﻘﺮﺓ‬ ‫ﺁﻝ ﻋﻤﺮﺍﻥ‬ ‫ﺍﻟﺘﻮﺑﺔ‬

‫‪214‬‬ ‫‪142‬‬ ‫‪16‬‬

‫ﺃﻡ ﺣﺴﺒﺘﻢ ﺃﻥ ﺗﺪﺧﻠﻮﺍ ﺍﻟﺠﻨﺔ ﻭﻟ ّﻤﺎ ﻳﺄﺗﻜﻢ ﻣﺜﻞ ﺍﻟﺬﻳﻦ ﻣﻦ ﻗﺒﻠﻜﻢ‪ ،‬ﻣﺴﺘﻬﻢ ﺍﻟﺒﺄﺳﺎء ﻭﺍﻟﻀ ّﺮﺍء‬ ‫ﺃﻡ ﺣﺴﺒﺘﻢ ﺃﻥ ﺗﺪﺧﻠﻮﺍ ﺍﻟﺠﻨﺔ ﻭﻟ ّﻤﺎ ﻳﻌﻠﻢ ﷲ ﺍﻟﺬﻳﻦ ﺟﺎﻫﺪﻭﺍ ﻣﻨﻜﻢ ﻭﻳﻌﻠﻢ ﺍﻟﺼﺎﺑﺮﻳﻦ‬ ‫ﺃﻡ ﺣﺴﺒﺘﻢ ﺃﻥ ﺗﺘﺮﻛﻮﺍ ﻭﻟﻤﺎ ﻳﻌﻠﻢ ﷲ ﺍﻟﺬﻳﻦ ﺟﺎﻫﺪﻭﺍ ﻣﻨﻜﻢ ﻭﻟﻢ ﻳﺘﺨﺬﻭﺍ ﻣﻦ ﺩﻭﻥ ﷲ ﻭﻻ ﺭﺳﻮﻟﻪ ﻭﻻ‬ ‫ﺍﻟﻤﺆﻣﻨﻴﻦ ﻭﻟﻴﺠﺔ‬

‫‪78‬‬

‫ﻳﻮﻧﺲ‬ ‫ﻫﻮﺩ‬ ‫ﻫﻮﺩ‬ ‫ﺍﻟﺮﻭﻡ‬ ‫ﺍﻟﺮﻭﻡ‬ ‫ﻓﺼّ ﻠﺖ‬ ‫ﺍﻟﺸﻮﺭﻯ‬

‫‪21‬‬ ‫‪9‬‬ ‫‪10‬‬ ‫‪33‬‬ ‫‪36‬‬ ‫‪50‬‬ ‫‪48‬‬

‫ﻭﺇﺫﺍ ﺃﺫﻗﻨﺎ ﺍﻟﻨﺎﺱ ﺭﺣﻤﺔ ﻣﻦ ﺑﻌﺪ ﺿﺮﺍء ﻣﺴﺘﻬﻢ ﺇﺫﺍ ﻟﻬﻢ ﻣﻜﺮ ﻓﻲ ﺁﻳﺎﺗﻨﺎ‬ ‫ﻭﻟﺌﻦ ﺃﺫﻗﻨﺎ ﺍﻹﻧﺴﺎﻥ ﻣﻨﺎ ﺭﺣﻤﺔ ﺛﻢ ﻧﺰﻋﻨﺎﻫﺎ ﻣﻨﻪ ﺇﻧﻪ ﻟﻴﺌﻮﺱ ﻛﻔﻮﺭ‬ ‫ﻭﻟﺌﻦ ﺃﺫﻗﻨﺎﻩ ﻧﻌﻤﺎء ﻣﻦ ﺑﻌﺪ ﺿﺮﺍء ﻣﺴﺘﻪ ﻟﻴﻘﻮﻟﻦ ﺫﻫﺐ ﺍﻟﺴﻴﺌﺎﺕ ﻋﻨﻲ‪ ،‬ﺇﻧﻪ ﻟﻔﺮﺡ ﻓﺨﻮﺭ‬ ‫ﺛﻢ ﺇﺫﺍ ﺃﺫﺍﻗﻬﻢ ﻣﻨﻪ ﺭﺣﻤﺔ ﺇﺫﺍ ﻓﺮﻳﻖ ﻣﻨﻬﻢ ﺑﺮﺑﻬﻢ ﻳﺸﺮﻛﻮﻥ‬ ‫ﻭﺇﺫﺍ ﺃﺫﻗﻨﺎ ﺍﻟﻨﺎﺱ ﺭﺣﻤﺔ ﻓﺮﺣﻮﺍ ﺑﻬﺎ‬ ‫ّ‬ ‫ﻟﻴﻘﻮﻟﻦ ﻫﺬﺍ ﻟﻲ ﻭﻣﺎ ﺃﻅﻦ ﺍﻟﺴﺎﻋﺔ ﻗﺎﺋﻤﺔ‬ ‫ﻭﻟﺌﻦ ﺃﺫﻗﻨﺎﻩ ﺭﺣﻤﺔ ﻣﻨﺎ ﻣﻦ ﺑﻌﺪ ﺿﺮﺍء ﻣﺴّﺘﻪ‬ ‫ﻭﺇﻧﺎ ﺇﺫﺍ ﺃﺫﻗﻨﺎ ﺍﻹﻧﺴﺎﻥ ﻣﻨﺎ ﺭﺣﻤﺔ ﻓﺮﺡ ﺑﻬﺎ‪ ،‬ﻭﺇﻥ ﺗﺼﺒﻬﻢ ﺳﻴﺌﺔ ﺑﻤﺎ ﻗ ّﺪﻣﺖ ﺃﻳﺪﻳﻬﻢ ﻓﺈﻥ ﺍﻹﻧﺴﺎﻥ ﻛﻔﻮﺭ‬

‫ﺗﺨﺘﻠﻒ ﻛﻠﻴﺎً ﻋﻦ ﺍﻵﻳﺘﻴﻦ‬ ‫ﺍﻷﺧﺮﻳﻴﻦ‬

‫ﻭﺳﻮﺳﺔ ﺍﻟﺸﻴﻄﺎﻥ ﻵﺩﻡ‬

‫ﺃﺭﺃﻳﺖ ﻣﻦ ﺍﺗّﺨﺬ ﺇﻟﻬﻪ ﻫﻮﺍﻩ‬

‫ﺃﻡ ﺣﺴﺐ‬

‫ﺃﻡ ﺣﺴﺒﺘﻢ‬

‫ﺃﺫﻗﻨﺎﻩ‪/‬ﺃﺫﻗﻨﺎ ﺍﻹﻧﺴﺎﻥ‪/‬ﺍﻟﻨﺎﺱ‬

‫ﺗﺘﺮﻛﻮﺍ ﻭﻟﻴﺲ ﺗﺪﺧﻠﻮﺍ ﺍﻟﺠﻨﺔ‬

‫ﺟﻤﻊ‬ ‫ﻣﻔﺮﺩ‬ ‫ﻣﻔﺮﺩ‬ ‫ﺟﻤﻊ‬ ‫ﺟﻤﻊ‬ ‫ﻣﻔﺮﺩ‬

‫ﺍﺧﺘﻼﻑ ﻛﺒﻴﺮ ﻋﻦ ﺍﻵﻳﺎﺕ‬ ‫ﺍﻷﺧﺮﻯ‪.‬‬

‫ﻟﻴﺴﺖ ﺑﺪﺍﻳﺔ ﺁﻳﺔ‬

‫‪22‬‬

‫ﺃﺳ ِﺮ ﺑﻌﺒﺎﺩﻱ‬

‫ﺃﺳﺮ ﺑﻌﺒﺎﺩﻱ ﻓﺎﺿﺮﺏ ﻟﻬﻢ ﻁﺮﻳﻘﺎ ً ﻓﻲ ﺍﻟﺒﺤﺮ ﻳﺒﺴﺎ ً ﻻ ﺗﺨﺎﻑ ﺩﺭﻛﺎ ً ﻭﻻ‬ ‫ﻭﻟﻘﺪ ﺃﻭﺣﻴﻨﺎ ﺇﻟﻰ ﻣﻮﺳﻰ ﺃﻥ ِ‬ ‫ﺗﺨﺸﻰ‬ ‫ﺃﺳﺮ ﺑﻌﺒﺎﺩﻱ ﺇﻧﻜﻢ ﻣﺘﺒﻌﻮﻥ‬ ‫ﺃﻥ‬ ‫ﻣﻮﺳﻰ‬ ‫ﺇﻟﻰ‬ ‫ﻭﺃﻭﺣﻴﻨﺎ‬ ‫ِ‬ ‫ﻓﺄﺳﺮ ﺑﻌﺒﺎﺩﻱ ﻟﻴﻼً ﺇﻧﻜﻢ ﻣﺘﺒﻌﻮﻥ‬ ‫ِ‬

‫ﻁﻪ‬

‫‪77‬‬

‫ﺍﻟﺸﻌﺮﺍء‬ ‫ﺍﻟﺪﺧﺎﻥ‬

‫‪52‬‬ ‫‪23‬‬

‫‪80‬‬

‫ﺍﻷﻋﺮﺍﻑ‬ ‫ﻁﻪ‬

‫‪150‬‬ ‫‪86‬‬

‫ﻭﻟﻤﺎ ﺭﺟﻊ ﻣﻮﺳﻰ ﺇﻟﻰ ﻗﻮﻣﻪ ﻏﻀﺒﺎﻥ ﺃﺳﻔﺎ ً ﻗﺎﻝ ﺑﺌﺴﻤﺎ ﺧﻠﻔﺘﻤﻮﻧﻲ ﻣﻦ ﺑﻌﺪﻱ‪ ،‬ﻭﺃﻟﻘﻰ ﺍﻷﻟﻮﺍﺡ‬ ‫ﻳﺎﻗﻮﻡ ﺃﻟﻢ ﻳﻌﺪﻛﻢ ﺭﺑﻜﻢ ﻭﻋﺪﺍً ﺣﺴﻨﺎ‬ ‫ﻓﺮﺟﻊ ﻣﻮﺳﻰ ﺇﻟﻰ ﻗﻮﻣﻪ ﻏﻀﺒﺎﻥ ﺃﺳﻔﺎ ً ﻗﺎﻝ‬ ‫ِ‬

‫‪81‬‬

‫ﺍﻟﺒﻘﺮﺓ‬

‫‪34‬‬

‫ﻭﺇﺫ ﻗﻠﻨﺎ ﻟﻠﻤﻼﺋﻜﺔ ﺍﺳﺠﺪﻭﺍ ﻵﺩﻡ ﻓﺴﺠﺪﻭﺍ ﺇﻻ ﺇﺑﻠﻴﺲ ﺃﺑﻰ ﻭﺍﺳﺘﻜﺒﺮ ﻭﻛﺎﻥ ﻣﻦ ﺍﻟﻜﺎﻓﺮﻳﻦ‬

‫ﺍﻷﻋﺮﺍﻑ‬ ‫ﺍﻹﺳﺮﺍء‬ ‫ﺍﻟﻜﻬﻒ‬ ‫ﻁﻪ‬ ‫ﺍﻟﺤﺠﺮ‬

‫ﺛﻢ ﻗﻠﻨﺎ ﻟﻠﻤﻼﺋﻜﺔ ﺍﺳﺠﺪﻭﺍ ﻵﺩﻡ ﻓﺴﺠﺪﻭﺍ ﺇﻻ ﺇﺑﻠﻴﺲ ﻟﻢ ﻳﻜﻦ ﻣﻦ ﺍﻟﺴﺎﺟﺪﻳﻦ‬ ‫‪11‬‬ ‫ﻭﺇﺫ ﻗﻠﻨﺎ ﻟﻠﻤﻼﺋﻜﺔ ﺍﺳﺠﺪﻭﺍ ﻵﺩﻡ ﻓﺴﺠﺪﻭﺍ ﺇﻻ ﺇﺑﻠﻴﺲ ﻗﺎﻝ ﺃﺃﺳﺠﺪ ﻟﻤﻦ ﺧﻠﻘﺖ ﻁﻴﻨﺎ‬ ‫‪61‬‬ ‫ﻭﺇﺫ ﻗﻠﻨﺎ ﻟﻠﻤﻼﺋﻜﺔ ﺍﺳﺠﺪﻭﺍ ﻵﺩﻡ ﻓﺴﺠﺪﻭﺍ ﺇﻻ ﺇﺑﻠﻴﺲ ﻛﺎﻥ ﻣﻦ ﺍﻟﺠﻦ ﻓﻔﺴﻖ ﻋﻦ ﺃﻣﺮ ﺭﺑﻪ‬ ‫‪50‬‬ ‫‪ 116‬ﻭﺇﺫ ﻗﻠﻨﺎ ﻟﻠﻤﻼﺋﻜﺔ ﺍﺳﺠﺪﻭﺍ ﻵﺩﻡ ﻓﺴﺠﺪﻭﺍ ﺇﻻ ﺇﺑﻠﻴﺲ ﺃﺑﻰ‬ ‫‪ 31-29‬ﻓﺈﺫﺍ ﺳﻮﻳﺘﻪ ﻭﻧﻔﺨﺖ ﻓﻴﻪ ﻣﻦ ﺭﻭﺣﻲ ﻓﻘﻌﻮﺍ ﻟﻪ ﺳﺎﺟﺪﻳﻦ* ﻓﺴﺠﺪ ﺍﻟﻤﻼﺋﻜﺔ ﻛﻠﻬﻢ ﺃﺟﻤﻌﻮﻥ* ﺇﻻ ﺇﺑﻠﻴﺲ‬ ‫ﺃﺑﻰ ﺃﻥ ﻳﻜﻮﻥ ﻣﻊ ﺍﻟﺴﺎﺟﺪﻳﻦ‬ ‫‪ 74-72‬ﻓﺈﺫﺍ ﺳﻮﻳﺘﻪ ﻭﻧﻔﺨﺖ ﻓﻴﻪ ﻣﻦ ﺭﻭﺣﻲ ﻓﻘﻌﻮﺍ ﻟﻪ ﺳﺎﺟﺪﻳﻦ* ﻓﺴﺠﺪ ﺍﻟﻤﻼﺋﻜﺔ ﻛﻠﻬﻢ ﺃﺟﻤﻌﻮﻥ* ﺇﻻ ﺇﺑﻠﻴﺲ‬ ‫ﺍﺳﺘﻜﺒﺮ ﻭﻛﺎﻥ ﻣﻦ ﺍﻟﻜﺎﻓﺮﻳﻦ*‬

‫‪79‬‬

‫ﺹ‬

‫ﺭﺟﻊ ﻣﻮﺳﻰ ﺇﻟﻰ ﻗﻮﻣﻪ‬ ‫ﺳﺠﻮﺩ ﺍﻟﻤﻼﺋﻜﺔ ﻵﺩﻡ‬

‫ﺍﺳﺘﻜﺒﺮ ﻫﻨﺎ ﻭﻓﻲ ﺳﻮﺭﺓ‬ ‫ﺹ ﻓﻘﻂ‬

‫ﺍﻵﻳﺎﺕ ﻣﺘﺸﺎﺑﻬﺔ ﻓﻲ‬ ‫ﺃﺟﺰﺍﺋﻬﺎ ﺍﻷﻭﻟﻰ‬

‫ﺃﻭﻝ ﺁﻳﺘﻴﻦ ﻣﺘﻄﺎﺑﻘﺘﺎﻥ‬ ‫ﻓﻲ ﻛﻠﻴﻬﻤﺎ‬

‫ﻫﺒﻮﻁ ﺁﺩﻡ ﻭﺇﺑﻠﻴﺲ ﻣﻦ ﺍﻟﺠﻨﺔ‬

‫‪82‬‬

‫ﺍﻟﺒﻘﺮﺓ‬ ‫ﺍﻟﺒﻘﺮﺓ‬ ‫ﺍﻷﻋﺮﺍﻑ‬ ‫ﻁﻪ‬

‫‪36‬‬ ‫‪38‬‬ ‫‪24‬‬ ‫‪123‬‬

‫‪83‬‬

‫ﺍﻟﺤﺞ‬

‫ﻳﺎﺃﻳﻬﺎ ﺍﻟﻨﺎﺱ ﺇﻥ ﻛﻨﺘﻢ ﻓﻲ ﺭﻳﺐ ﻣﻦ ﺍﻟﺒﻌﺚ ﻓﺈﻧﺎ ﺧﻠﻘﻨﺎﻛﻢ ﻣﻦ ﺗﺮﺍﺏ ﺛﻢ ﻣﻦ ﻧﻄﻔﺔ ﺛﻢ ﻣﻦ ﻋﻠﻘﺔ ﺛﻢ ﻣﻦ‬ ‫‪5‬‬ ‫ﻣﻀﻐﺔ ﻣﺨﻠّﻘﺔ ﻭﻏﻴﺮ ﻣﺨﻠﻘﺔ ﻟﻨﺒﻴﻦ ﻟﻜﻢ‪ ،‬ﻭﻧﻘﺮ ﻓﻲ ﺍﻷﺭﺣﺎﻡ ﻣﺎ ﻧﺸﺎء ﺇﻟﻰ ﺃﺟﻞ ﻣﺴﻤﻰ ﺛﻢ ﻧﺨﺮﺟﻜﻢ ﻁﻔﻼً‬ ‫ﺛﻢ ﻟﺘﺒﻠﻐﻮﺍ ﺃﺷﺪﻛﻢ ﻭﻣﻨﻜﻢ ﻣﻦ ﻳُﺘﻮﻓﻰ ﻭﻣﻨﻜﻢ ﻣﻦ ﻳُﺮﺩ ﺇﻟﻰ ﺃﺭﺫﻝ ﺍﻟﻌﻤﺮ ﻟﻜﻴﻼ ﻳﻌﻠﻢ ﻣﻦ ﺑﻌﺪ ﻋﻠﻢ ﺷﻴﺌﺎ‬ ‫‪ 14-12‬ﻭﻟﻘﺪ ﺧﻠﻘﻨﺎ ﺍﻹﻧﺴﺎﻥ ﻣﻦ ﺳﻼﻟﺔ ﻣﻦ ﻁﻴﻦ* ﺛﻢ ﺟﻌﻠﻨﺎﻩ ﻧﻄﻔﺔ ﻓﻲ ﻗﺮﺍﺭ ﻣﻜﻴﻦ* ﺛﻢ ﺧﻠﻘﻨﺎ ﺍﻟﻨﻄﻔﺔ ﻋﻠﻘﺔ‬

‫ﺍﻟﻤﺆﻣﻨﻮﻥ‬

‫ﻟﻴﻼً‬

‫ﻭﻗﻠﻨﺎ ﺍﻫﺒﻄﻮﺍ ﺑﻌﻀﻜﻢ ﻟﺒﻌﺾ ﻋﺪﻭ‪ ،‬ﻭﻟﻜﻢ ﻓﻲ ﺍﻷﺭﺽ ﻣﺴﺘﻘﺮ ﻭﻣﺘﺎﻉ ﺇﻟﻰ ﺣﻴﻦ‬ ‫ﻗﻠﻨﺎ ﺍﻫﺒﻄﻮﺍ ﻣﻨﻬﺎ ﺟﻤﻴﻌﺎ‪ ،‬ﻓﺈﻣﺎ ﻳﺄﺗﻴﻨّﻜﻢ ﻣﻨﻲ ﻫﺪﻯ ﻓﻤﻦ ﺗﺒﻊ ﻫﺪﺍﻱ‪....‬‬ ‫ﻗﺎﻝ ﺍﻫﺒﻄﻮﺍ ﺑﻌﻀﻜﻢ ﻟﺒﻌﺾ ﻋﺪﻭ ﻭﻟﻜﻢ ﻓﻲ ﺍﻷﺭﺽ ﻣﺴﺘﻘﺮ ﻭﻣﺘﺎﻉ ﺇﻟﻰ ﺣﻴﻦ‬ ‫ﻗﺎﻝ ﺍﻫﺒﻄﺎ ﻣﻨﻬﺎ ﺟﻤﻴﻌﺎ ﺑﻌﻀﻜﻢ ﻟﺒﻌﺾ ﻋﺪﻭ‪ ،‬ﻓﺈﻣﺎ ﻳﺄﺗﻴﻨّﻜﻢ ﻣﻨﻲ ﻫﺪﻯ ﻓﻤﻦ ﺍﺗّﺒﻊ ﻫﺪﺍﻱ ‪.....‬‬

‫ﻣﺮﺍﺣﻞ ﺧﻠﻖ ﺍﻹﻧﺴﺎﻥ‬

‫ﻛﻼﻫﻤﺎ "ﻗﻠﻨﺎ"‬ ‫ﻛﻼﻫﻤﺎ "ﻗﺎﻝ"‬ ‫ﻓﻲ ﺳﻮﺭﺓ ﻁﻪ "ﺍﻫﺒﻄﺎ"‬

‫ﻟﻴﺲ ﻓﻴﻬﺎ"ﺑﻌﻀﻜﻢ ﻟﺒﻌﺾ ﻋﺪﻭ"‬ ‫"ﺍﻫﺒﻄﺎ" ﺗﺘﻨﺎﺳﺐ ﻣﻊ ﻧﻬﺎﻳﺎﺕ ﺁﻳﺎﺕ‬ ‫ﺍﻟﺴﻮﺭﺓ‬

‫‪23‬‬

‫ﻏﺎﻓﺮ‬

‫‪67‬‬

‫ﻓﺎﻁﺮ‬

‫‪11‬‬

‫ﻓﺨﻠﻘﻨﺎ ﺍﻟﻌﻠﻘﺔ ﻣﻀﻐﺔ ﻓﺨﻠﻘﻨﺎ ﺍﻟﻤﻀﻐﺔ ﻋﻈﺎﻣﺎً‪ ،‬ﻓﻜﺴﻮﻧﺎ ﺍﻟﻌﻈﺎﻡ ﻟﺤﻤﺎ‪ ،‬ﻓﺘﺒﺎﺭﻙ ﷲ ﺃﺣﺴﻦ ﺍﻟﺨﺎﻟﻘﻴﻦ‬ ‫ﻫﻮ ﺍﻟﺬﻱ ﺧﻠﻘﻜﻢ ﻣﻦ ﺗﺮﺍﺏ ﺛﻢ ﻣﻦ ﻧﻄﻔﺔ ﺛﻢ ﻣﻦ ﻋﻠﻘﺔ‪ ،‬ﺛﻢ ﻳﺨﺮﺟﻜﻢ ﻁﻔﻼً ﺛﻢ ﻟﺘﺒﻠﻐﻮﺍ ﺃﺷ ّﺪﻛﻢ ﺛﻢ ﻟﺘﻜﻮﻧﻮﺍ‬ ‫ﺷﻴﻮﺧﺎ‪ ،‬ﻭﻣﻨﻜﻢ ﻣﻦ ﻳُﺘﻮﻓﻰ ﻣﻦ ﻗﺒﻞ ‘ ﻭﻟﺘﺒﻠﻐﻮﺍ ﺃﺟﻼً ﻣﺴﻤ ًﻰ ﻭﻟﻌﻠﻜﻢ ﺗﻌﻘﻠﻮﻥ‬ ‫ﻭﷲ ﺧﻠﻘﻜﻢ ﻣﻦ ﻧﻄﻔﺔ ﺛﻢ ﺟﻌﻠﻜﻢ ﺃﺯﻭﺍﺟﺎ‬

‫‪84‬‬

‫ﻁﻪ‬ ‫ﺹ‬ ‫ﻕ‬ ‫ﺍﻟﻤﺰ ّﻣﻞ‬

‫‪130‬‬ ‫‪17‬‬ ‫‪39‬‬ ‫‪10‬‬

‫ﻓﺎﺻﺒﺮ ﻋﻠﻰ ﻣﺎ ﻳﻘﻮﻟﻮﻥ ﻭﺳﺒّﺢ ﺑﺤﻤﺪ ﺭﺑﻚ ﻗﺒﻞ ﻁﻠﻮﻉ ﺍﻟﺸﻤﺲ ﻭﻗﺒﻞ ﻏﺮﻭﺑﻬﺎ‬ ‫ﺍﺻﺒﺮ ﻋﻠﻰ ﻣﺎ ﻳﻘﻮﻟﻮﻥ ﻭﺍﺫﻛﺮ ﻋﺒﺪﻧﺎ ﺩﺍﻭﺩ ﺫﺍ ﺍﻷﻳ ِﺪ ﺇﻧﻪ ﺃﻭﺍﺏ‬ ‫ﻓﺎﺻﺒﺮ ﻋﻠﻰ ﻣﺎ ﻳﻘﻮﻟﻮﻥ ﻭﺳﺒّﺢ ﺑﺤﻤﺪ ﺭﺑﻚ‬ ‫ﻭﺍﺻﺒﺮ ﻋﻠﻰ ﻣﺎ ﻳﻘﻮﻟﻮﻥ ﻭﺍﻫﺠﺮﻫﻢ ﻫﺠﺮﺍً ﺟﻤﻴﻼ‬

‫‪85‬‬

‫ﻳﻮﺳﻒ‬ ‫ﻁﻪ‬ ‫ﺍﻟﺸﻮﺭﻯ‬ ‫ﺍﻟﺰﺧﺮﻑ‬

‫‪2‬‬ ‫‪112‬‬ ‫‪7‬‬ ‫‪3‬‬

‫ﺇﻧﺎ ﺃﻧﺰﻟﻨﺎﻩ ﻗﺮﺁﻧﺎ ً ﻋﺮﺑﻴﺎ ﻟﻌﻠﻜﻢ ﺗﻌﻘﻠﻮﻥ‬ ‫ﻭﻛﺬﻟﻚ ﺃﻧﺰﻟﻨﺎﻩ ﻗﺮﺁﻧﺎ ً ﻋﺮﺑﻴﺎ ﻭﺻ ّﺮﻓﻨﺎ ﻓﻴﻪ ﻣﻦ ﺍﻟﻮﻋﻴﺪ ﻟﻌﻠﻬﻢ ﻳﺘﻘﻮﻥ ﺃﻭ ﻳﺤﺪﺙ ﻟﻬﻢ ﺫﻛﺮﺍ‬ ‫ﻭﻛﺬﻟﻚ ﺃﻭﺣﻴﻨﺎ ﺇﻟﻴﻚ ﻗﺮﺁﻧﺎً ﻋﺮﺑﻴﺎ ﻟﺘﻨﺬﺭ ﺃﻡ ﺍﻟﻘﺮﻯ ﻭﻣﻦ ﺣﻮﻟﻬﺎ‬ ‫ﺇﻧﺎ ﺟﻌﻠﻨﺎﻩ ﻗﺮﺁﻧﺎ ﻋﺮﺑﻴﺎً ﻟﻌﻠﻜﻢ ﺗﻌﻘﻠﻮﻥ‬

‫‪86‬‬

‫ﺍﻟﺤﺠﺮ‬ ‫ﺍﻟﻨﺤﻞ‬

‫‪19‬‬ ‫‪15‬‬

‫ﻭﺍﻷﺭﺽ ﻣﺪﺩﻧﺎﻫﺎ ﻭﺃﻟﻘﻴﻨﺎ ﻓﻴﻬﺎ ﺭﻭﺍﺳﻲ ﻭﺃﻧﺒﺘﻨﺎ ﻓﻴﻬﺎ ﻣﻦ ﻛﻞ ﺷﻲء ﻣﻮﺯﻭﻥ‬ ‫ﻭﺃﻟﻘﻰ ﻓﻲ ﺍﻷﺭﺽ ﺭﻭﺍﺳﻲ ﺃﻥ ﺗﻤﻴﺪ ﺑﻜﻢ ﻭﺃﻧﻬﺎﺭﺍً ﻭﺳﺒﻼً ﻟﻌﻠﻜﻢ ﺗﻬﺘﺪﻭﻥ‬

‫ﻟﻘﻤﺎﻥ‬ ‫ﻕ‬

‫‪10‬‬ ‫‪7‬‬

‫ﻭﺃﻟﻘﻰ ﻓﻲ ﺍﻷﺭﺽ ﺭﻭﺍﺳﻲ ﺃﻥ ﺗﻤﻴﺪ ﺑﻜﻢ ﻭﺑﺚ ﻓﻴﻬﺎ ﻣﻦ ﻛﻞ ﺩﺍﺑﺔ‬ ‫ﻭﺍﻷﺭﺽ ﻣﺪﺩﻧﺎﻫﺎ ﻭﺃﻟﻘﻴﻨﺎ ﻓﻴﻬﺎ ﺭﻭﺍﺳﻲ ﻭﺃﻧﺒﺘﻨﺎ ﻓﻴﻬﺎ ﻣﻦ ﻛﻞ ﺯﻭﺝ ﺑﻬﻴﺞ‬

‫‪87‬‬

‫‪185‬‬ ‫‪35‬‬ ‫‪57‬‬

‫ﺫﺍﺋــــــﻘﺔ ﺍﻟﻤﻮﺕ‬

‫ﻛﻞ ﻧﻔﺲ ﺫﺍﺋﻘﺔ ﺍﻟﻤﻮﺕ ﻭﺇﻧﻤﺎ ﺗﻮﻓﻮﻥ ﺃﺟﻮﺭﻛﻢ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ‬ ‫ﻛﻞ ﻧﻔﺲ ﺫﺍﺋﻘﺔ ﺍﻟﻤﻮﺕ‪ ،‬ﻭﻧﺒﻠﻮﻛﻢ ﺑﺎﺷﺮ ﻭﺍﻟﺨﻴﺮ ﻓﺘﻨﺔ‬ ‫ﻛﻞ ﻧﻔﺲ ﺫﺍﺋﻘﺔ ﺍﻟﻤﻮﺕ‪ ،‬ﺛﻢ ﺇﻟﻴﻨﺎ ﺗﺮﺟﻌﻮﻥ‬

‫ﺳﻨﺔ ﷲ‪/‬ﺳﻨﺔ ﻣﻦ ﻗﺪ ﺃﺭﺳﻠﻨﺎ‬

‫‪88‬‬

‫ﻣﻄﺎﺑﻖ ﻵﻳﺔ ﺳﻮﺭﺓ ﻁﻪ‬

‫ﻗﺮﺁﻧﺎ ً ﻋﺮﺑﻴﺎ‬

‫ﺇﻟﻘﺎء ﺍﻟﺮﻭﺍﺳﻲ ﻓﻲ ﺍﻷﺭﺽ‬

‫‪878‬‬ ‫ﺁﻝ ﻋﻤﺮﺍﻥ‬ ‫ﺍﻷﻧﺒﻴﺎء‬ ‫ﺍﻟﻌﻨﻜﺒﻮﺕ‬

‫ﺍﺻﺒﺮ ﻋﻠﻰ ﻣﺎ ﻳﻘﻮﻟﻮﻥ‬

‫ﻣﺨﺘﺼﺮﺓ‬

‫ﺍﻹﺳﺮﺍء‬

‫‪77‬‬

‫ﺳﻨﺔ ﻣﻦ ﻗﺪ ﺃﺭﺳﻠﻨﺎ ﻗﺒﻠﻚ ﻣﻦ ﺭﺳﻠﻨﺎ ﻭﻻ ﺗﺠﺪ ﻟﺴﻨﺘﻨﺎ ﺗﺤﻮﻳﻼ‬

‫ﺍﻷﺣﺰﺍﺏ‬ ‫ﺍﻷﺣﺰﺍﺏ‬

‫‪38‬‬ ‫‪62‬‬

‫ﺳﻨﺔ ﷲ ﻓﻲ ﺍﻟﺬﻳﻦ ﺧﻠﻮﺍ ﻣﻦ ﻗﺒﻞ ﻭﻛﺎﻥ ﺃﻣﺮ ﷲ ﻗﺪﺭﺍً ﻣﻘﺪﻭﺭﺍ‬ ‫ﺳﻨﺔ ﷲ ﻓﻲ ﺍﻟﺬﻳﻦ ﺧﻠﻮﺍ ﻣﻦ ﻗﺒﻞ ﻭﻟﻦ ﺗﺠﺪ ﻟﺴﻨﺔ ﷲ ﺗﺒﺪﻳﻼ‬

‫ﻣﺸﺎﺑﻬﺔ ﻵﻳﺔ ﻳﻮﺳﻒ ﻋﺪﺍ‬ ‫"ﺟﻌﻠﻨﺎﻩ"‬

‫ﺍﻟﺠﺰءﺍﻥ ﺍﻷﻭﻻﻥ‬ ‫ﻣﺘﺸﺎﺑﻬﺎﻥ‬

‫ﺗﺸﺎﺑﻪ ﺁﻳﺔ ﺍﻟﺤﺠﺮ‬

‫ﻣﺘﻄﺎﺑﻘﺔ ﻓﻲ ﺍﻟﺠﺰء‬ ‫ﺍﻷﻭﻝ‬ ‫ﺍﻟﻮﺣﻴﺪﺓ ﺍﻟﺘﻲ ﺍﻟﺴﻨﺔ ﻓﻴﻬﺎ‬ ‫ﻟﻢ ﺗﻮﺻﻒ ﺑﺄﻧﻬﺎ ﺳﻨﺔ ﷲ‬

‫‪24‬‬

‫ﻓﺎﻁﺮ‬ ‫ﻏﺎﻓﺮ‬ ‫ﺍﻟﻔﺘﺢ‬

‫‪43‬‬ ‫‪85‬‬ ‫‪23‬‬

‫‪89‬‬

‫‪....‬ﻓﻠﻦ ﺗﺠﺪ ﻟﺴﻨﺔ ﷲ ﺗﺒﺪﻳﻼ ﻭﻟﻦ ﺗﺠﺪ ﻟﺴﻨﺔ ﷲ ﺗﺤﻮﻳﻼ‬ ‫ﺳﻨﺔ ﷲ ﺍﻟﺘﻲ ﻗﺪ ﺧﻠﺖ ﻓﻲ ﻋﺒﺎﺩﻩ ﻭﺧﺴﺮ ﻫﻨﺎﻟﻚ ﺍﻟﻜﺎﻓﺮﻭﻥ‬ ‫ﺳﻨﺔ ﷲ ﺍﻟﺘﻲ ﻗﺪ ﺧﻠﺖ ﻣﻦ ﻗﺒﻞ ﻭﻟﻦ ﺗﺠﺪ ﻟﺴﻨﺔ ﷲ ﺗﺒﺪﻳﻼ‬ ‫‪U‬‬

‫‪U‬‬

‫ﻫﻮ ﺍﻟﺬﻱ ﺃﺭﺳﻞ ﺭﺳﻮﻟﻪ ﺑﺎﻟﻬﺪﻯ‬

‫ﺍﻟﺘﻮﺑﺔ‬ ‫ﺍﻟﻔﺘﺢ‬

‫‪33‬‬ ‫‪28‬‬

‫ﻫﻮ ﺍﻟﺬﻱ ﺃﺭﺳﻞ ﺭﺳﻮﻟﻪ ﺑﺎﻟﻬﺪﻯ ﻭﺩﻳﻦ ﺍﻟﺤﻖ ﻟﻴﻈﻬﺮﻩ ﻋﻠﻰ ﺍﻟﺪﻳﻦ ﻛﻠﻪ ﻭﻟﻮ ﻛﺮﻩ ﺍﻟﻤﺸﺮﻛﻮﻥ‬ ‫ﻫﻮ ﺍﻟﺬﻱ ﺃﺭﺳﻞ ﺭﺳﻮﻟﻪ ﺑﺎﻟﻬﺪﻯ ﻭﺩﻳﻦ ﺍﻟﺤﻖ ﻟﻴﻈﻬﺮﻩ ﻋﻠﻰ ﺍﻟﺪﻳﻦ ﻛﻠﻪ ﻔﻰ ﺑﺎہﻠﻟ ﺷﻬﻴﺪﺍ‬

‫ﺍﻟﺼﻒ‬

‫‪9‬‬

‫ﻫﻮ ﺍﻟﺬﻱ ﺃﺭﺳﻞ ﺭﺳﻮﻟﻪ ﺑﺎﻟﻬﺪﻯ ﻭﺩﻳﻦ ﺍﻟﺤﻖ ﻟﻴﻈﻬﺮﻩ ﻋﻠﻰ ﺍﻟﺪﻳﻦ ﻛﻠﻪ ﻭﻟﻮ ﻛﺮﻩ ﺍﻟﻤﺸﺮﻛﻮﻥ‬

‫‪90‬‬ ‫ﺍﻟﺪﺧﺎﻥ‬ ‫ﺍﻟﻨﺒﺄ‬

‫‪ 41-40‬ﺇﻥ ﻳﻮﻡ ﺍﻟﻔﺼﻞ ﻣﻴﻘﺎﺗﻬﻢ ﺃﺟﻤﻌﻴﻦ‪ .‬ﻳﻮﻡ ﻻ ﻳﻐﻨﻲ ﻣﻮﻟﻰ ﻋﻦ ﻣﻮﻟﻰ ﺷﻴﺌﺎ ً ﻭﻻ ﻫﻢ ﻳُﻨﺼﺮﻭﻥ‪.‬‬ ‫‪ 18-17‬ﺇﻥ ﻳﻮﻡ ﺍﻟﻔﺼﻞ ﻛﺎﻥ ﻣﻴﻘﺎﺗﺎ‪ .‬ﻳﻮﻡ ﻳُﻨﻔﺦ ﻓﻲ ﺍﻟﺼﻮﺭ ﻓﺘﺄﺗﻮﻥ ﺃﻓﻮﺍﺟﺎ‪.‬‬

‫ﻧ ّﺰﻝ‪/‬ﻳﻨﺰﻝ ﺍﻟﻤﺎء‪/‬ﺍﻟﺮﺯﻕ‬

‫‪91‬‬ ‫ﺍﻷﻧﻔﺎﻝ‬ ‫ﺍﻟﻨﻮﺭ‬ ‫ﺍﻟﺮﻭﻡ‬ ‫ﻟﻘﻤﺎﻥ‬ ‫ﻏﺎﻓﺮ‬ ‫ﺍﻟﺸﻮﺭﻯ‬ ‫ﻕ‬

‫‪11‬‬ ‫‪43‬‬ ‫‪24‬‬ ‫‪34‬‬ ‫‪13‬‬ ‫‪28‬‬ ‫‪9‬‬

‫‪92‬‬ ‫ﺍﻟﺒﻘﺮﺓ‬ ‫ﺍﻟﺒﻘﺮﺓ‬ ‫ﺍﻷﻧﻌﺎﻡ‬ ‫ﺍﻟﺮﻋﺪ‬ ‫ﺇﺑﺮﺍﻫﻴﻢ‬ ‫ﺍﻟﻨﺤﻞ‬ ‫ﺍﻟﻨﺤﻞ‬ ‫ﻁﻪ‬ ‫ﺍﻟﺤﺞ‬

‫ﻣﻴﻘــــــــــﺎﺕ ﻳﻮﻡ ﺍﻟﻔﺼﻞ‬

‫ﺍﻷﺟﺰﺍء ﺍﻷﻭﻟﻰ ﻣﻦ‬ ‫ﺍﻵﻳﺎﺕ ﺍﻟﺜﻼﺙ‬ ‫ﻣﺘﻄﺎﺑﻘﺔ‬ ‫ﻣﺘﻄﺎﺑﻘﺔ ﻣﻊ ﺁﻳﺔ ﺍﻟﺘﻮﺑﺔ‬

‫‪22‬‬ ‫‪164‬‬ ‫‪99‬‬ ‫‪17‬‬ ‫‪32‬‬ ‫‪10‬‬ ‫‪65‬‬ ‫‪53‬‬ ‫‪63‬‬

‫ّ‬ ‫ﻭﻳﻨﺰﻝ ﻋﻠﻴﻜﻢ ﻣﻦ ﺍﻟﺴﻤﺎء ﻣﺎ ًء ﻟﻴﻄﻬﺮﻛﻢ ﺑﻪ‬ ‫ﺑﺮﺩ‬ ‫ﻭﻳﻨ ّﺰﻝ ﻣﻦ ﺍﻟﺴﻤﺎء ﻣﻦ ﺟﺒﺎﻝ ﻓﻴﻬﺎ ﻣﻦ َ‬ ‫ّ‬ ‫ﻭﻳﻨﺰﻝ ﻣﻦ ﺍﻟﺴﻤﺎء ﻣﺎ ًء ﻓﻴﺤﻴﻲ ﺑﻪ ﺍﻷﺭﺽ ﺑﻌﺪ ﻣﻮﺗﻬﺎ‬ ‫ﺇﻥ ﷲ ﻋﻨﺪﻩ ﻋﻠﻢ ﺍﻟﺴﺎﻋﺔ ﻭﻳﻨ ّﺰﻝ ﺍﻟﻐﻴﺚ ﻭﻳﻌﻠﻢ ﻣﺎﻓﻲ ﺍﻷﺭﺣﺎﻡ‬ ‫ﻭﻳﻨﺰﻝ ﻟﻜﻢ ﻣﻦ ﺍﻟﺴﻤﺎء ﺭﺯﻗﺎ ً‬ ‫ّ‬ ‫ﻫﻮ ﺍﻟﺬﻱ ﻳﺮﻳﻜﻢ ﺁﻳﺎﺗﻪ‬ ‫ﻭﻫﻮ ﺍﻟﺬﻱ ﻳﻨ ّﺰﻝ ﺍﻟﻐﻴﺚ ﻣﻦ ﺑﻌﺪ ﻣﺎﻗﻨﻄﻮﺍ ﻭﻳﻨﺸﺮ ﺭﺣﻤﺘﻪ‬ ‫ﻭﻧ ّﺰﻟﻨﺎ ﻣﻦ ﺍﻟﺴﻤﺎء ﻣﺎ ًء ﻣﺒﺎﺭﻛﺎً ﻓﺄﻧﺒﺘﻨﺎ ﺑﻪ ﺟﻨﺎﺕ ﻭﺣﺐ ﺍﻟﺤﺼﻴﺪ‬

‫ﻣﺎﺽ‬ ‫ﺍﻟﻮﺣﻴﺪﺓ ﺑﻔﻌﻞ‬ ‫ٍ‬

‫ﻭﺃﻧﺰﻝ ﻣﻦ ﺍﻟﺴﻤﺎء ﻣﺎء ﻓﺄﺧﺮﺝ ﺑﻪ ﻣﻦ ﺍﻟﺜﻤﺮﺍﺕ ﺭﺯﻗﺎً ﻟﻜﻢ‬ ‫ﻭﻣﺎ ﺃﻧﺰﻝ ﷲ ﻣﻦ ﺍﻟﺴﻤﺎء ﻣﻦ ﻣﺎء ﻓﺄﺣﻴﺎ ﺑﻪ ﺍﻷﺭﺽ ﺑﻌﺪ ﻣﻮﺗﻬﺎ‬ ‫ﻭﻫﻮ ﺍﻟﺬﻱ ﺃﻧﺰﻝ ﻣﻦ ﺍﻟﺴﻤﺎء ﻣﺎ ًء ﻓﺄﺧﺮﺟﻨﺎ ﺑﻪ ﻧﺒﺎﺕ ﻛﻞ ﺷﻲء‬ ‫ﺃﻧﺰﻝ ﻣﻦ ﺍﻟﺴﻤﺎء ﻣﺎ ًء ﻓﺴﺎﻟﺖ ﺃﻭﺩﻳﺔ ﺑﻘﺪﺭﻫﺎ‬ ‫ً‬ ‫ﻭﺃﻧﺰﻝ ﻣﻦ ﺍﻟﺴﻤﺎء ﻣﺎء ﻓﺄﺧﺮﺝ ﺑﻪ ﻣﻦ ﺍﻟﺜﻤﺮﺍﺕ ﺭﺯﻗﺎ ﻟﻜﻢ‬ ‫ﻫﻮ ﺍﻟﺬﻱ ﺃﻧﺰﻝ ﻣﻦ ﺍﻟﺴﻤﺎء ﻣﺎ ًء ﻟﻜﻢ ﻣﻨﻪ ﺷﺮﺍﺏ ﻭﻣﻨﻪ ﺷﺠﺮ‬ ‫ﻭﷲ ﺃﻧﺰﻝ ﻣﻦ ﺍﻟﺴﻤﺎء ﻣﺎ ًء ﻓﺄﺣﻴﺎ ﺑﻪ ﺍﻷﺭﺽ ﺑﻌﺪ ﻣﻮﺗﻬﺎ‬ ‫ﻭﺃﻧﺰﻝ ﻣﻦ ﺍﻟﺴﻤﺎء ﻣﺎ ًء ﻓﺄﺧﺮﺟﻨﺎ ﺑﻪ ﺃﺯﻭﺍﺟﺎ ً ﻣﻦ ﻧﺒﺎﺕ ﺷﺘﻰ‬ ‫ﺗﺮ ﺃﻥ ﷲ ﺃﻧﺰﻝ ﻣﻦ ﺍﻟﺴﻤﺎء ﻣﺎ ًء ﻓﺘﺼﺒﺢ ﺍﻷﺭﺽ ﻣﺨﻀﺮّﺓ‬ ‫ﺃﻟﻢ َ‬

‫ﺗﺮ‪ ،‬ﻣﺜﻞ ﺁﻳﺔ‬ ‫ﺃﻟﻢ َ‬

‫ﺃﻧﺰﻝ ﻣﺎء‪ /‬ﺭﺯﻗﺎ ً‬

‫‪25‬‬

‫ﺍﻟﻨﻤﻞ‬ ‫ﻓﺎﻁﺮ‬ ‫ﺍﻟﺰﻣﺮ‬ ‫ﺍﻟﺠﺎﺛﻴﺔ‬ ‫ﺍﻟﻮﺍﻗﻌﺔ‬

‫‪60‬‬ ‫‪27‬‬ ‫‪21‬‬ ‫‪5‬‬ ‫‪69‬‬

‫ﺃ ّﻣﻦ ﺧﻠﻖ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ ﻭﺃﻧﺰﻝ ﻟﻜﻢ ﻣﻦ ﺍﻟﺴﻤﺎء ﻣﺎ ًء‬ ‫ً‬ ‫ﺕ ﻣﺨﺘﻠﻔﺎ ﺃﻟﻮﺍﻧﻬﺎ‬ ‫ﺗﺮ ﺃﻥ ﷲ ﺃﻧﺰﻝ ﻣﻦ ﺍﻟﺴﻤﺎء ﻣﺎ ًء ﻓﺄﺧﺮﺟﻨﺎ ﺑﻪ ﺛﻤﺮﺍ ٍ‬ ‫ﺃﻟﻢ َ‬ ‫ﺃﻟﻢ ﺗ َﺮ ﺃﻥ ﷲ ﺃﻧﺰﻝ ﻣﻦ ﺍﻟﺴﻤﺎء ﻣﺎ ًء ﻓﺴﻠﻜﻪ ﻳﻨﺎﺑﻴﻊ ﻓﻲ ﺍﻷﺭﺽ ﺛﻢ ﻳُﺨﺮﺝ ﺑﻪ ﺯﺭﻋﺎ ً‬ ‫ﻭﻣﺎ ﺃﻧﺰﻝ ﷲ ﻣﻦ ﺍﻟﺴﻤﺎء ﻣﻦ ﺭﺯﻕ ﻓﺄﺣﻴﺎ ﺑﻪ ﺍﻷﺭﺽ ﺑﻌﺪ ﻣﻮﺗﻬﺎ‬ ‫ﺃﺃﻧﺘﻢ ﺃﻧﺰﻟﺘﻤﻮﻩ ﻣﻦ ﺍﻟﻤﺰﻥ ﺃﻡ ﻧﺤﻦ ﺍﻟﻤﻨﺰﻟﻮﻥ‬

‫ﺃﻧﺰﻟﻨﺎ ﺍﻟﻤﺎء‪/‬ﻣﺎ ًء‬

‫‪93‬‬

‫‪94‬‬

‫‪95‬‬

‫ﺍﻷﻋﺮﺍﻑ‬

‫‪57‬‬

‫ﺣﺘﻰ ﺇﺫﺍ ﺃﻗﻠّﺖ ﺳﺤﺎﺑﺎ ً ﺛﻘﺎﻻً ﺳﻘﻨﺎﻩ ﻟﺒﻠﺪ ﻓﺄﻧﺰﻟﻨﺎ ﺑﻪ ﺍﻟﻤﺎء‬

‫ﻳﻮﻧﺲ‬ ‫ﺍﻟﺤﺠﺮ‬ ‫ﺍﻟﻜﻬﻒ‬ ‫ﺍﻟﺤﺞ‬ ‫ﺍﻟﻤﺆﻣﻨﻮﻥ‬ ‫ﺍﻟﻔﺮﻗﺎﻥ‬ ‫ﻟﻘﻤﺎﻥ‬ ‫ﻓﺼّ ﻠﺖ‬ ‫ﺍﻟﻨﺒﺄ‬

‫‪24‬‬ ‫‪22‬‬ ‫‪45‬‬ ‫‪5‬‬ ‫‪18‬‬ ‫‪48‬‬ ‫‪10‬‬ ‫‪39‬‬ ‫‪14‬‬

‫ﺇﻧﻤﺎ ﻣﺜﻞ ﺍﻟﺤﻴﺎﺓ ﺍﻟﺪﻧﻴﺎ ﻛﻤﺎء ﺃﻧﺰﻟﻨﺎﻩ‬ ‫ﻭﺃﺭﺳﻠﻨﺎ ﺍﻟﺮﻳﺎﺡ ﻟﻮﺍﻗﺢ ﻓﺄﻧﺰﻟﻨﺎ ﻣﻦ ﺍﻟﺴﻤﺎء ﻣﺎ ًء‬ ‫ﻭﺍﺿﺮﺏ ﻟﻬﻢ ﻣﺜﻞ ﺍﻟﺤﻴﺎﺓ ﺍﻟﺪﻧﻴﺎ ﻛﻤﺎء ﺃﻧﺰﻟﻨﺎﻩ ﻣﻦ ﺍﻟﺴﻤﺎء ﻓﺎﺧﺘﻠﻂ ﺑﻪ‬ ‫ﻭﺗﺮﻯ ﺍﻷﺭﺽ ﻫﺎﻣﺪﺓ ﻓﺈﺫﺍ ﺃﻧﺰﻟﻨﺎ ﻋﻠﻴﻬﺎ ﺍﻟﻤﺎء ﺍﻫﺘﺰﺕ ﻭﺭﺑﺖ‬ ‫ﻭﺃﻧﺰﻟﻨﺎ ﻣﻦ ﺍﻟﺴﻤﺎء ﻣﺎ ًء ﺑﻘﺪﺭ ﻓﺄﺳﻜﻨﺎﻩ ﻓﻲ ﺍﻷﺭﺽ‬ ‫ﻭﺃﻧﺰﻟﻨﺎ ﻣﻦ ﺍﻟﺴﻤﺎء ﻣﺎ ًء ﻁﻬﻮﺭﺍ‬ ‫ﻭﺃﻧﺰﻟﻨﺎ ﻣﻦ ﺍﻟﺴﻤﺎء ﻣﺎ ًء ﻓﺄﻧﺒﺘﻨﺎ ﻓﻴﻬﺎ ﻣﻦ ﻛﻞ ﺯﻭﺝ ﻛﺮﻳﻢ‬ ‫ﻓﺈﺫﺍ ﺃﻧﺰﻟﻨﺎ ﻋﻠﻴﻬﺎ ﺍﻟﻤﺎء ﺍﻫﺘﺰﺕ ﻭﺭﺑﺖ‬ ‫ﻭﺃﻧﺰﻟﻨﺎ ﻣﻦ ﺍﻟﻤﻌﺼﺮﺍﺕ ﻣﺎ ًء ﺛﺠّ ﺎﺟﺎ‬

‫ﻣﺮﻳﻢ‬ ‫ﻁﻪ‬

‫‪87‬‬ ‫‪109‬‬

‫ﻻ ﻳﻤﻠﻜﻮﻥ ﺍﻟﺸﻔﺎﻋﺔ ﺇﻻ ﻣﻦ ﺍﺗﺨﺬ ﻋﻨﺪ ﺍﻟﺮﺣﻤﻦ ﻋﻬﺪﺍ‬ ‫ﻳﻮﻣﺌﺬ ﻻ ﺗﻨﻔﻊ ﺍﻟﺸﻔﺎﻋﺔ ﺇﻻ ﻣﻦ ﺃﺫﻥ ﻟﻪ ﺍﻟﺮﺣﻤﻦ ﻭﺭﺿﻲ ﻟﻪ ﻗﻮﻻ‬

‫ﺳﺒﺄ‬

‫‪23‬‬

‫ﻭﻻ ﺗﻨﻔﻊ ﺍﻟﺸﻔﺎﻋﺔ ﻋﻨﺪﻩ ﺇﻻ ﻟﻤﻦ ﺃﺫﻥ ﻟﻪ‬

‫ﺍﻟﺰﺧﺮﻑ‬

‫‪86‬‬

‫ﻭﻻ ﻳﻤﻠﻚ ﺍﻟﺬﻳﻦ ﻳﺪﻋﻮﻥ ﻣﻦ ﺩﻭﻧﻪ ﺍﻟﺸﻔﺎﻋﺔ ﺇﻻ ﻣﻦ ﺷﻬﺪ ﺑﺎﻟﺤﻖ ﻭﻫﻢ ﻳﻌﻠﻤﻮﻥ‬

‫ﺍﻟﺒﻘﺮﺓ‬ ‫ﺍﻟﺒﻘﺮﺓ‬

‫‪97‬‬ ‫‪176‬‬

‫ﻗﻞ ﻣﻦ ﻛﺎﻥ ﻋﺪﻭﺍً ﻟﺠﺒﺮﻳﻞ ﻓﺈﻧﻪ ﻧ ّﺰﻟﻪ ﻋﻠﻰ ﻗﻠﺒﻚ ﺑﺈﺫﻥ ﷲ‬ ‫ﺫﻟﻚ ﺑﺄﻥ ﷲ ﻧ ّﺰﻝ ﺍﻟﻜﺘﺎﺏ ﺑﺎﻟﺤﻖ ﻭﺇﻥ ﺍﻟﺬﻳﻦ ﺍﺧﺘﻠﻔﻮﺍ ﻓﻲ ﺍﻟﻜﺘﺎﺏ‪....‬‬

‫ﺍﻟﺸـــــــﻔﺎﻋﺔ‬

‫ﻧ ّﺰﻝ‪/‬ﻧ ّﺰﻝ ﺍﻟﻜﺘﺎﺏ‪ /‬ﺍﻟﻔﺮﻗﺎﻥ‪ /‬ﻣﻦ ﺳﻠﻄﺎﻥ‪ /‬ﺍﻟﺬﻛﺮ‬

‫ﺳﻮﺭﺓ ﺍﻟﺰﻣﺮ‬

‫ﺍﻵﻳﺔ ﺍﻟﻮﺣﻴﺪﺓ ﺑﺼﻴﻐﺔ‬ ‫" ﺃﻧﺰﻟﺘﻤﻮﻩ"‬

‫ﺻﻴﻐﺔ "ﺃﻧﺰﻟﻨﺎ" ﻓﻲ‬ ‫ﻫﺬﻩ ﺍﻵﻳﺔ ﻭﺍﻵﻳﺎﺕ‬ ‫ﺍﻟﺘﻲ ﺗﻠﻴﻬﺎ‬

‫ﻋﻠﻴﻬﺎ ﺍﻟﻤﺎء‬

‫ﻋﻠﻴﻬﺎ ﺍﻟﻤﺎء‬ ‫ﺍﻟﻮﺣﻴﺪﺓ ﻓﻴﻬﺎ‬ ‫"ﺛ ّﺠﺎﺟﺎ"‬

‫ﻻﺗﻨﻔﻊ ﺟﺎءﺕ ﻣﻊ‬ ‫"ﺃﺫﻥ ﻟﻪ"‬ ‫ﻻﺗﻨﻔﻊ ﺟﺎءﺕ ﻣﻊ‬ ‫"ﺃﺫﻥ ﻟﻪ"‬

‫ﺟﺒﺮﻳﻞ‬

‫‪26‬‬

‫ﺁﻝ ﻋﻤﺮﺍﻥ‬ ‫ﺍﻟﻨﺴﺎء‬ ‫ﺍﻟﻨﺴﺎء‬ ‫ﺍﻷﻋﺮﺍﻑ‬ ‫ﺍﻷﻋﺮﺍﻑ‬ ‫ﺍﻟﻨﺤﻞ‬ ‫ﺍﻟﻔﺮﻗﺎﻥ‬ ‫ﺍﻟﺰﻣﺮ‬ ‫ﻣﺤ ّﻤـــﺪ‬

‫‪3‬‬ ‫‪136‬‬ ‫‪140‬‬ ‫‪71‬‬ ‫‪196‬‬ ‫‪102‬‬ ‫‪1‬‬ ‫‪23‬‬ ‫‪26‬‬

‫ﻧ ّﺰﻝ ﻋﻠﻴﻚ ﺍﻟﻜﺘﺎﺏ ﺑﺎﻟﺤﻖ ﻣﺼ ّﺪﻗﺎ ً ﻟﻤﺎ ﺑﻴﻦ ﻳﺪﻳﻪ‬ ‫ﻨﻮﺍ ﺑﺎہﻠﻟ ﻭﺭﺳﻮﻟﻪ ﻭﺍﻟﻜﺘﺎﺏ ﺍﻟﺬﻱ ﻧ ّﺰﻝ ﻋﻠﻰ ﺭﺳﻮﻟﻪ‬ ‫ﻭﻗﺪ ّ‬ ‫ﻧﺰﻝ ﻋﻠﻴﻜﻢ ﻓﻲ ﺍﻟﻜﺘﺎﺏ ﺃﻥ ﺇﺫﺍ ﺳﻤﻌﺘﻢ ﺁﻳﺎﺕ ﷲ ﻳُﻜﻔﺮ ﺑﻬﺎ ﻭﻳُﺴﺘﻬﺰﺃ ﺑﻬﺎ ﻓﻼ ﺗﻘﻌﺪﻭﺍ ﻣﻌﻬﻢ‬ ‫ّ‬ ‫ﺳﻤﻴﺘﻤﻮﻫﺎ ﺃﻧﺘﻢ ﻭﺁﺑﺎﺅﻛﻢ ﻣﺎ ﻧﺰﻝ ﷲ ﺑﻬﺎ ﻣﻦ ﺳﻠﻄﺎﻥ‬ ‫ﺇﻥ ﻭﻟﻴﻲ ﷲ ﺍﻟﺬﻱ ّ‬ ‫ﻧﺰﻝ ﺍﻟﻜﺘﺎﺏ ﻭﻫﻮ ﻳﺘﻮﻟﻰ ﺍﻟﺼﺎﻟﺤﻴﻦ‬ ‫ﻗﻞ ﻧ ّﺰﻟﻪ ﺭﻭﺡ ﺍﻟﻘﺪﺱ ﻣﻦ ﺭﺑﻚ ﺑﺎﻟﺤﻖ ﻟﻴﺜﺒﺖ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ‪...‬‬ ‫ﺗﺒﺎﺭﻙ ﺍﻟﺬﻱ ّ‬ ‫ﻧﺰﻝ ﺍﻟﻔﺮﻗﺎﻥ ﻋﻠﻰ ﻋﺒﺪﻩ ﻟﻴﻜﻮﻥ ﻟﻠﻌﺎﻟﻤﻴﻦ ﻧﺬﻳﺮﺍ‬ ‫ً‬ ‫ً‬ ‫ﷲ ﻧ ّﺰﻝ ﺃﺣﺴﻦ ﺍﻟﺤﺪﻳﺚ ﻛﺘﺎﺑﺎ ﻣﺘﺸﺎﺑﻬﺎ ﻣﺜﺎﻧﻲ‬ ‫ﺫﻟﻚ ﺑﺄﻧﻬﻢ ﻗﺎﻟﻮﺍ ﻟﻠﺬﻳﻦ ﻛﺮﻫﻮﺍ ﻣﺎﻧ ّﺰﻝ ﷲ ﺳﻨﻄﻴﻌﻜﻢ‬

‫ﻧ ّﺰﻝ ﷲ‬

‫ﺍﻟﻤﻠﻚ‬

‫‪9‬‬

‫ّ‬ ‫ﻣﺎﻧﺰﻝ ﷲ ﻣﻦ ﺷﻲء‬ ‫ﻓﻜ ّﺬﺑﻨﺎ ﻭﻗﻠﻨﺎ‬

‫ﻧ ّﺰﻝ ﷲ‬

‫ﻧُ ّﺰﻝ‬

‫‪96‬‬ ‫ﺍﻷﻧﻌﺎﻡ‬

‫‪37‬‬

‫ﺍﻟﺤﺠﺮ‬

‫‪6‬‬

‫ﻭﻗﺎﻟﻮﺍ ﻟﻮﻻ ﻧُ ّﺰﻝ ﻋﻠﻴﻪ ﺁﻳﺔ ﻣﻦ ﺭﺑّﻪ‬ ‫ﻭﻗﺎﻟﻮﺍ ﻳﺎ ﺃﻳﻬﺎ ﺍﻟﺬﻱ ﻧُ ّﺰﻝ ﻋﻠﻴﻪ ﺍﻟﺬﻛﺮ ﺇﻧﻚ ﻟﻤﺠﻨﻮﻥ‬

‫ﺍﻟﻨﺤﻞ‬

‫‪44‬‬

‫ﻭﺃﻧﺰﻟﻨﺎ ﺇﻟﻴﻚ ﺍﻟﺬﻛﺮ ﻟﺘﺒﻴّﻦ ﻟﻠﻨﺎﺱ ﻣﺎ ﻧُ ّﺰﻝ ﺇﻟﻴﻬﻢ‬

‫ﺍﻟﻔﺮﻗﺎﻥ‬ ‫ﺍﻟﺰﺧﺮﻑ‬ ‫ﻣﺤﻤﺪ‬ ‫ﻣﺤﻤﺪ‬

‫‪32‬‬ ‫‪31‬‬ ‫‪2‬‬ ‫‪20‬‬

‫ﻭﻗﺎﻝ ﺍﻟﺬﻳﻦ ﻛﻔﺮﻭﺍ ﻟﻮﻻ ﻧُ ّﺰﻝ ﻋﻠﻴﻪ ﺍﻟﻘﺮﺁﻥ ﺟﻤﻠﺔ ﻭﺍﺣﺪﺓ‬ ‫ﻭﻗﺎﻟﻮﺍ ﻟﻮﻻ ﻧُ ّﺰﻝ ﻫﺬﺍ ﺍﻟﻘﺮﺁﻥ ﻋﻠﻰ ﺭﺟﻞ ﻣﻦ ﺍﻟﻘﺮﻳﺘﻴﻦ ﻋﻈﻴﻢ‬ ‫ﻭﺁﻣﻨﻮﺍ ﺑﻤﺎ ﻧُ ّﺰﻝ ﻋﻠﻰ ﻣﺤﻤﺪ ﻭﻫﻮ ﺍﻟﺤﻖ ﻣﻦ ﺭﺑﻬﻢ ﻛﻔّﺮ ﻋﻨﻬﻢ ﺳﻴﺌﺎﺗﻬﻢ‬ ‫ﻭﻳﻘﻮﻝ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﻟﻮﻻ ﻧُ ّﺰﻟﺖ ﺳﻮﺭﺓ‬

‫‪97‬‬

‫ﺃﻧﺰﻝ ﷲ‪ /‬ﺍﻟﻜﺘﺎﺏ‬

‫ﺍﻟﺒﻘﺮﺓ‬ ‫ﺍﻟﺒﻘﺮﺓ‬ ‫ﺍﻟﺒﻘﺮﺓ‬ ‫ﺍﻟﺒﻘﺮﺓ‬

‫‪90‬‬ ‫‪91‬‬ ‫‪170‬‬ ‫‪174‬‬

‫ﺑﺌﺴﻤﺎ ﺍﺷﺘﺮﻭﺍ ﺑﻪ ﺃﻧﻔﺴﻬﻢ ﺃﻥ ﻳﻜﻔﺮﻭﺍ ﺑﻤﺎ ﺃﻧﺰﻝ ﷲ‬ ‫ﻭﺇﺫﺍ ﻗﻴﻞ ﻟﻬﻢ ﺁﻣﻨﻮﺍ ﺑﻤﺎ ﺃﻧﺰﻝ ﷲ ﻗﺎﻟﻮﺍ ﻧﺆﻣﻦ ﺑﻤﺎ‬ ‫ﻭﺇﺫﺍ ﻗﻴﻞ ﻟﻬﻢ ﺍﺗﺒﻌﻮﺍ ﻣﺎ ﺃﻧﺰﻝ ﷲ ﻗﺎﻟﻮﺍ ﺑﻞ ﻧﺘﺒﻊ‬ ‫ﺇﻥ ﺍﻟﺬﻳﻦ ﻳﻜﺘﻤﻮﻥ ﻣﺎ ﺃﻧﺰﻝ ﷲ ﻣﻦ ﺍﻟﻜﺘﺎﺏ ﻭﻳﺸﺘﺮﻭﻥ‬

‫ﺍﻟﺒﻘﺮﺓ‬ ‫ﺍﻟﺒﻘﺮﺓ‬ ‫ﺁﻝ ﻋﻤﺮﺍﻥ‬ ‫ﺁﻝ ﻋﻤﺮﺍﻥ‬

‫‪213‬‬ ‫‪231‬‬ ‫‪3‬‬ ‫‪7‬‬

‫ﻭﺃﻧﺰﻝ ﻣﻌﻬﻢ ﺍﻟﻜﺘﺎﺏ ﺑﺎﻟﺤﻖ ﻟﻴﺤﻜﻢ ﺑﻴﻦ ﺍﻟﻨﺎﺱ ﻓﻴﻤﺎ ﺍﺧﺘﻠﻔﻮﺍ ﻓﻴﻪ‬ ‫ﻭﺍﺫﻛﺮﻭﺍ ﻧﻌﻤﺔ ﷲ ﻋﻠﻴﻜﻢ ﻭﻣﺎ ﺃﻧﺰﻝ ﻋﻠﻴﻜﻢ ﻣﻦ ﺍﻟﻜﺘﺎﺏ ﻭﺍﻟﺤﻜﻤﺔ‬ ‫ﻯ ﻟﻠﻨﺎﺱ ﻭﺃﻧﺰﻝ ﺍﻟﻔﺮﻗﺎﻥ‬ ‫ﻭﺃﻧﺰﻝ ﺍﻟﺘﻮﺭﺍﺓ ﻭﺍﻹﻧﺠﻴﻞ ﻣﻦ ﻗﺒﻞ ﻫﺪ ً‬ ‫ﻫﻮ ﺍﻟﺬﻱ ﺃﻧﺰﻝ ﻋﻠﻴﻚ ﺍﻟﻜﺘﺎﺏ ﻣﻨﻪ ﺁﻳﺎﺕ ﻣﺤﻜﻤﺎﺕ‬

‫ﻧ ّﺰﻝ ﷲ‬ ‫ﺭﻭﺡ ﺍﻟﻘﺪﺱ‬

‫" ﺇﻟﻴﻬﻢ"‪ -‬ﺍﻟﻮﺣﻴﺪﺓ ﻓﻲ‬ ‫ﺍﻟﻤﺠﻤﻮﻋﺔ‬

‫ﺑﺪﻭﻥ ﺇﻟﻰ ﺃﻭ ﻋﻠﻰ‬

‫"ﻣﻌﻬﻢ"‬ ‫ﻋﻠﻴﻜﻢ‬

‫‪27‬‬

‫ﺍﻟﻨﺴﺎء‬ ‫ﺍﻟﻨﺴﺎء‬ ‫ﺍﻟﻨﺴﺎء‬ ‫ﺍﻟﻨﺴﺎء‬ ‫ﺍﻟﻤﺎﺋﺪﺓ‬ ‫ﺍﻟﻤﺎﺋﺪﺓ‬ ‫ﺍﻟﻤﺎﺋﺪﺓ‬ ‫ﺍﻟﻤﺎﺋﺪﺓ‬ ‫ﺍﻟﻤﺎﺋﺪﺓ‬ ‫ﺍﻟﻤﺎﺋﺪﺓ‬ ‫ﺍﻷﻧﻌﺎﻡ‬

‫‪61‬‬ ‫‪113‬‬ ‫‪136‬‬ ‫‪166‬‬ ‫‪44‬‬ ‫‪45‬‬ ‫‪47‬‬ ‫‪48‬‬ ‫‪49‬‬ ‫‪104‬‬ ‫‪91‬‬

‫ﺍﻷﻧﻌﺎﻡ‬ ‫ﺍﻷﻧﻌﺎﻡ‬ ‫ﺍﻟﺘﻮﺑﺔ‬ ‫ﻳﻮﺳﻒ‬ ‫ﺍﻟﻨﺤﻞ‬ ‫ﺍﻟﻨﺤﻞ‬ ‫ﺍﻟﻜﻬﻒ‬ ‫ﻳﺲ‬ ‫ﺍﻟﺸﻮﺭﻯ‬ ‫ﺍﻟﺸﻮﺭﻯ‬

‫‪93‬‬ ‫‪114‬‬ ‫‪97‬‬ ‫‪40‬‬ ‫‪24‬‬ ‫‪30‬‬ ‫‪1‬‬ ‫‪15‬‬ ‫‪15‬‬ ‫‪17‬‬

‫ﻣﺤ ّﻤﺪ‬ ‫ﺍﻟﻄﻼﻕ‬

‫‪9‬‬ ‫‪10‬‬

‫‪98‬‬

‫ﻭﺇﺫﺍ ﻗﻴﻞ ﻟﻬﻢ ﺗﻌﺎﻟﻮﺍ ﺇﻟﻰ ﻣﺎ ﺃﻧﺰﻝ ﷲ ﻭﺇﻟﻰ ﺍﻟﺮﺳﻮﻝ ﺭﺃﻳﺖ ﺍﻟﻤﻨﺎﻓﻘﻴﻦ ﻳﺼ ّﺪﻭﻥ ﻋﻨﻚ ﺻﺪﻭﺩﺍً‬ ‫ﻭﺃﻧﺰﻝ ﷲ ﻋﻠﻴﻚ ﺍﻟﻜﺘﺎﺏ ﻭﺍﻟﺤﻜﻤﺔ ﻭﻋﻠّﻤﻚ ﻣﺎ ﻟﻢ ﺗﻜﻦ ﺗﻌﻠﻢ‬ ‫ِﻨﻮﺍ ﺑﺎہﻠﻟ ﻭﺭﺳﻮﻟﻪ ﻭﺍﻟﻜﺘﺎﺏ ﺍﻟﺬﻱ ّ‬ ‫ﻧﺰﻝ ﻋﻠﻰ ﺭﺳﻮﻟﻪ ﻭﺍﻟﻜﺘﺎﺏ ﺍﻟﺬﻱ ﺃﻧﺰﻝ ﻣﻦ ﻗﺒﻞ‬ ‫ﻟﻜﻦ ﷲ ﻳﺸﻬﺪ ﺑﻤﺎ ﺃﻧﺰﻝ ﺇﻟﻴﻚ‪ ،‬ﺃﻧﺰﻟﻪ ﺑﻌﻠﻤﻪ ﻭﺍﻟﻤﻼﺋﻜﺔ ﻳﺸﻬﺪﻭﻥ‬ ‫ِ‬ ‫ﻭﻣﻦ ﻟﻢ ﻳﺤﻜﻢ ﺑﻤﺎ ﺃﻧﺰﻝ ﷲ ﻓﺄﻭﻟﺌﻚ ﻫﻢ ﺍﻟﻜﺎﻓﺮﻭﻥ‬ ‫ﻭﻣﻦ ﻟﻢ ﻳﺤﻜﻢ ﺑﻤﺎ ﺃﻧﺰﻝ ﷲ ﻓﺄﻭﻟﺌﻚ ﻫﻢ ﺍﻟﻈﺎﻟﻤﻮﻥ‬ ‫ﻭﻟﻴﺤﻜﻢ ﺃﻫﻞ ﺍﻹﻧﺠﻴﻞ ﺑﻤﺎ ﺃﻧﺰﻝ ﷲ ﻓﻴﻪ ﻭﻣﻦ ﻟﻢ ﻳﺤﻜﻢ ﺑﻤﺎ ﺃﻧﺰﻝ ﷲ ﻓﺄﻭﻟﺌﻚ ﻫﻢ ﺍﻟﻔﺎﺳﻘﻮﻥ‬ ‫ﻓﺎﺣﻜﻢ ﺑﻴﻨﻬﻢ ﺑﻤﺎ ﺃﻧﺰﻝ ﷲ ﻭﻻ ﺗﺘﺒﻊ ﺃﻫﻮﺍءﻫﻢ ﻋﻤﺎ ﺟﺎءﻙ ﻣﻦ ﺍﻟﺤﻖ‬ ‫ﻭﺃﻥ ﺍﺣﻜﻢ ﺑﻴﻨﻬﻢ ﺑﻤﺎ ﺃﻧﺰﻝ ﷲ ﻭﻻ ﺗﺘﺒﻊ ﺃﻫﻮﺍءﻫﻢ ﻭﺍﺣﺬﺭﻫﻢ ﺃﻥ ﻳﻔﺘﻨﻮﻙ ﻋﻦ ﺑﻌﺾ ﻣﺎ ﺃﻧﺰﻝ ﷲ ﺇﻟﻴﻚ‬ ‫ﻭﺇﺫﺍ ﻗﻴﻞ ﻟﻬﻢ ﺗﻌﺎﻟﻮﺍ ﺇﻟﻰ ﻣﺎ ﺃﻧﺰﻝ ﷲ ﻭﺇﻟﻰ ﺍﻟﺮﺳﻮﻝ ﻗﺎﻟﻮﺍ ﺣﺴﺒﻨﺎ‬ ‫ﻭﻣﺎ ﻗﺪﺭﻭﺍ ﷲ ﺣ ّ‬ ‫ﻖ ﻗﺪﺭﻩ‪ ،‬ﺇﺫ ﻗﺎﻟﻮﺍ ﻣﺎ ﺃﻧﺰﻝ ﷲ ﻋﻠﻰ ﺑﺸﺮ ﻣﻦ ﺷﻲء‪ ،‬ﻗﻞ ﻣﻦ ﺃﻧﺰﻝ ﺍﻟﻜﺘﺎﺏ ﺍﻟﺬﻱ ﺟﺎء‬ ‫ﺑﻪ ﻣﻮﺳﻰ‬ ‫ﻭﻣﻦ ﻗﺎﻝ ﺳﺄﻧﺰﻝ ﻣﺜﻞ ﻣﺎ ﺃﻧﺰﻝ ﷲ‬ ‫ﺼﻼً‬ ‫ﺃﻓﻐﻴﺮ ﷲ ﺃﺑﺘﻐﻲ ﺣﻜﻤﺎ ً ﻭﻫﻮ ﺍﻟﺬﻱ ﺃﻧﺰﻝ ﺇﻟﻴﻜﻢ ﺍﻟﻜﺘﺎﺏ ﻣﻔ ّ‬ ‫ﺍﻷﻋﺮﺍﺏ ﺃﺷﺪ ﻛﻔﺮﺍً ﻭﻧﻔﺎﻗﺎ ً ﻭﺃﺟﺪﺭ ﺃﻻ ﻳﻌﻠﻤﻮ ﺍ ﺣﺪﻭﺩ ﻣﺎ ﺃﻧﺰﻝ ﷲ ﻋﻠﻰ ﺭﺳﻮﻟﻪ‬ ‫ﺳ ّﻤﻴﺘﻤﻮﻫﺎ ﺃﻧﺘﻢ ﻭﺁﺑﺎﺅﻛﻢ ﻣﺎ ﺃﻧﺰﻝ ﷲ ﺑﻬﺎ ﻣﻦ ﺳﻠﻄﺎﻥ‬ ‫ﻭﺇﺫﺍ ﻗﻴﻞ ﻟﻬﻢ ﻣﺎﺫﺍ ﺃﻧﺰﻝ ﺭﺑﻜﻢ ﻗﺎﻟﻮﺍ ﺃﺳﺎﻁﻴﺮ ﺍﻷﻭﻟﻴﻦ‬ ‫ﻭﻗﻴﻞ ﻟﻠﺬﻳﻦ ﺍﺗّﻘﻮﺍ ﻣﺎﺫﺍ ﺃﻧﺰﻝ ﺭﺑّﻜﻢ ﻗﺎﻟﻮﺍ ﺧﻴﺮﺍ‬ ‫ﺤﻤﺪ ہﻠﻟ ﺍﻟﺬﻱ ﺃﻧﺰﻝ ﻋﻠﻰ ﻋﺒﺪﻩ ﺍﻟﻜﺘﺎﺏ ﻭﻟﻢ ﻳﺠﻌﻞ ﻟﻪ ﻋﻮﺟﺎ ً‬ ‫ﻗﺎﻟﻮﺍ ﻣﺎ ﺃﻧﺘﻢ ﺇﻻ ﺑﺸﺮ ﻣﺜﻠﻨﺎ ﻭﻣﺎ ﺃﻧﺰﻝ ﺍﻟﺮﺣﻤﻦ ﻣﻦ ﺷﻲء‬ ‫ﻭﻗﻞ ﺁﻣﻨﺖ ﺑﻤﺎ ﺃﻧﺰﻝ ﷲ ﻣﻦ ﻛﺘﺎﺏ‬ ‫ﷲ ﺍﻟﺬﻱ ﺃﻧﺰﻝ ﺍﻟﻜﺘﺎﺏ ﺑﺎﻟﺤﻖ ﻭﺍﻟﻤﻴﺰﺍﻥ‬ ‫ﺫﻟﻚ ﺑﺄﻧﻬﻢ ﻛﺮﻫﻮﺍ ﻣﺎ ﺃﻧﺰﻝ ﷲ ﻓﺄﺣﺒﻂ ﺃﻋﻤﺎﻟﻬﻢ‬ ‫ﻗﺪ ﺃﻧﺰﻝ ﷲ ﺇﻟﻴﻜﻢ ﺫﻛﺮﺍ‬

‫ﺇﻟﻴﻚ‬

‫ﺇﻟﻴﻜﻢ‬

‫ﺍﻟﺮﺣﻤﻦ‬

‫ﺍُﻧﺰﻝ‬

‫ﺍﻟﺒﻘﺮﺓ‬

‫‪4‬‬

‫ﻭﺍﻟﺬﻳﻦ ﻳﺆﻣﻨﻮﻥ ﺑﻤﺎ ﺃُﻧﺰﻝ ﺇﻟﻴﻚ ﻭﻣﺎ ﺃُﻧﺰ ﻝ ﻣﻦ ﻗﺒﻠﻚ‬

‫ﺍﻟﺒﻘﺮﺓ‬ ‫ﺍﻟﺒﻘﺮﺓ‬ ‫ﺍﻟﺒﻘﺮﺓ‬ ‫ﺍﻟﺒﻘﺮﺓ‬

‫‪91‬‬ ‫‪136‬‬ ‫‪185‬‬ ‫‪285‬‬

‫ﻭﺇﺫﺍ ﻗﻴﻞ ﻟﻬﻢ ﺁﻣﻨﻮﺍ ﺑﻤﺎ ﺃﻧﺰﻝ ﷲ ﻗﺎﻟﻮﺍ ﻧﺆﻣﻦ ﺑﻤﺎ ﺃﻧﺰﻝ ﺇﻟﻴﻨﺎ‬ ‫ﻗﻮﻟﻮﺍ ﺁﻣﻨﺎ ﺑﻤﺎ ﺃُﻧﺰﻝ ﺇﻟﻴﻨﺎ ﻭﻣﺎ ﺃُﻧﺰﻝ ﺇﻟﻰ ﺇﺑﺮﺍﻫﻴﻢ‬ ‫ﺷﻬﺮ ﺭﻣﻀﺎﻥ ﺍﻟﺬﻱ ﺃُﻧﺰﻝ ﻓﻴﻪ ﺍﻟﻘﺮﺁﻥ ﻫﺪﻯً ﻟﻠﻨﺎﺱ‬ ‫ﺁﻣﻦ ﺍﻟﺮﺳﻮﻝ ﺑﻤﺎ ﺃﻧﺰﻝ ﺇﻟﻴﻪ ﻣﻦ ﺭﺑﻪ ﻭﺍﻟﻤﺆﻣﻨﻮﻥ‬

‫ﺇﻟﻴﻨﺎ‬

‫‪28‬‬

‫ﺁﻝ ﻋﻤﺮﺍﻥ‬

‫‪65‬‬

‫ﺁﻝ ﻋﻤﺮﺍﻥ‬ ‫ﺁﻝ ﻋﻤﺮﺍﻥ‬ ‫ﺁﻝ ﻋﻤﺮﺍﻥ‬ ‫ﺍﻟﻨﺴﺎء‬ ‫ﺍﻟﻨﺴﺎء‬ ‫ﺍﻟﻤﺎﺋﺪﺓ‬ ‫ﺍﻟﻤﺎﺋﺪﺓ‬ ‫ﺍﻟﻤﺎﺋﺪﺓ‬ ‫ﺍﻟﻤﺎﺋﺪﺓ‬

‫‪72‬‬ ‫‪84‬‬ ‫‪19‬‬ ‫‪60‬‬ ‫‪162‬‬ ‫‪64‬‬ ‫‪66‬‬ ‫‪67‬‬ ‫‪68‬‬

‫ﺍﻟﻤﺎﺋﺪﺓ‬ ‫ﺍﻟﻤﺎﺋﺪﺓ‬ ‫ﺍﻷﻧﻌﺎﻡ‬ ‫ﺍﻷﻧﻌﺎﻡ‬ ‫ﺍﻷﻋﺮﺍﻑ‬ ‫ﺍﻷﻋﺮﺍﻑ‬ ‫ﺍﻷﻋﺮﺍﻑ‬ ‫ﻳﻮﻧﺲ‬ ‫ﺍﻟﺘﻮﺑﺔ‬ ‫ﺍﻟﺘﻮﺑﺔ‬ ‫ﺍﻟﺘﻮﺑﺔ‬ ‫ﻫﻮﺩ‬ ‫ﺍﻟﺮﻋﺪ‬ ‫ﺍﻟﺮﻋﺪ‬

‫‪81‬‬ ‫‪83‬‬ ‫‪156‬‬ ‫‪157‬‬ ‫‪2‬‬ ‫‪3‬‬ ‫‪157‬‬ ‫‪20‬‬ ‫‪86‬‬ ‫‪124‬‬ ‫‪127‬‬ ‫‪14‬‬ ‫‪1‬‬ ‫‪7‬‬

‫ﺍﻟﺮﻋﺪ‬ ‫ﺍﻟﺮﻋﺪ‬ ‫ﺍﻟﺮﻋﺪ‬ ‫ﺍﻟﻘﺼﺺ‬ ‫ﺍﻟﻌﻨﻜﺒﻮﺕ‬

‫‪19‬‬ ‫‪27‬‬ ‫‪36‬‬ ‫‪87‬‬ ‫‪46‬‬

‫ﻭﻣ ﺎﺃُﻧﺰﻟﺖ ﺍﻟﺘﻮﺭﺍﺓ ﻭﺍﻹﻧﺠﻴﻞ ﺇﻻ ﻣﻦ ﺑﻌﺪﻩ‬ ‫ﺁﻣﻨﻮﺍ ﻋﻠﻰ ﺍﻟﺬﻱ ﺃﻧﺰﻝ ﻋﻠﻰ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﻭﺟﻪ ﺍﻟﻨﻬﺎﺭ ﻭﺍﻛﻔﺮﻭﺍ ﺁﺧﺮﻩ‬ ‫ ﺁﻣﻨﺎ ﺑﺎہﻠﻟ ﻭﻣﺎ ﺃﻧﺰﻝ ﻋﻠﻴﻨﺎ ﻭ ﻣﺎ ﺃﻧﺰﻝ ﻋﻠﻰ ﺇﺑﺮﺍﻫﻴﻢ‪....‬‬ ‫ﻥّ ﻣﻦ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﻟﻤﻦ ﻳﺆﻣﻦ ﺑﺎہﻠﻟ ﻭﻣﺎ ﺃُﻧﺰﻝ ﺇﻟﻴﻜﻢ ﻭﻣﺎ ﺃُﻧﺰﻝ ﺇﻟﻴﻬﻢ ﺧﺎﺷﻌﻴﻦ‬ ‫ﺗﺮ ﺇﻟﻰ ﺍﻟﺬﻳﻦ ﻳﺰﻋﻤﻮﻥ ﺃﻧﻬﻢ ﺁﻣﻨﻮﺍ ﺑﻤﺎ ﺃُﻧﺰﻝ ﺇﻟﻴﻚ ﻭﻣﺎ ﺃﻧﺰﻝ ﻣﻦ ﻗﺒﻠﻚ ﻳﺮﻳﺪﻭﻥ‬ ‫ﺃﻟﻢ َ‬ ‫ﻟﻜﻦ ﺍﻟﺮﺍﺳﺨﻮﻥ ﻓﻲ ﺍﻟﻌﻠﻢ ﻣﻨﻬﻤﻮﺍﻟﻤﺆﻣﻨﻮﻥ ﻳﺆﻣﻨﻮﻥ ﺑﻤﺎ ﺃُﻧﺰﻝ ﺇﻟﻴﻚ ﻭﻣﺎ ﺃﻧﺰﻝ ﻣﻦ ﻗﺒﻠﻚ‬ ‫ّ‬ ‫ﻭﻟﻴﺰﻳﺪﻥ ﻛﺜﻴﺮﺍً ﻣﻨﻬﻢ ﻣﺎ ﺃﻧﺰﻝ ﺇﻟﻴﻚ ﻣﻦ ﺭﺑﻚ ﻁﻐﻴﺎﻧﺎ ً ﻭﻛﻔﺮﺍ‬ ‫ﻭﻟﻮ ﺃﻧﻬﻢ ﺃﻗﺎﻣﻮﺍ ﺍﻟﺘﻮﺭﺍﺓ ﻭﺍﻹﻧﺠﻴﻞ ﻭﻣﺎ ﺃُﻧﺰﻝ ﺇﻟﻴﻬﻢ ﻣﻦ ﺭﺑّﻬﻢ ﻷﻛﻠﻮﺍ‬ ‫ﻳﺎ ﺃﻳﻬﺎ ﺍﻟﺮﺳﻮﻝ ﺑﻠّﻎ ﻣﺎ ﺃﻧﺰﻝ ﺇﻟﻴﻚ ﻣﻦ ﺭﺑﻚ‬ ‫ّ‬ ‫ﻭﻟﻴﺰﻳﺪﻥ ﻛﺜﻴﺮﺍً ﻣﻨﻬﻢ ﻣﺎ‬ ‫ﻟﺴﺘﻢ ﻋﻠﻰ ﺷﻲء ﺣﺘﻰ ﺗﻘﻴﻤﻮﺍ ﺍﻟﺘﻮﺭﺍﺓ ﻭﺍﻹﻧﺠﻴﻞ ﻭﻣﺎ ﺃُﻧﺰﻝ ﺇﻟﻴﻜﻢ ﻣﻦ ﺭﺑّﻜﻢ‬ ‫ﺃُﻧﺰﻝ ﺇﻟﻴﻚ‬ ‫ﻮ ﻛﺎﻧﻮﺍ ﻳﺆﻣﻨﻮﻥ ﺑﺎہﻠﻟ ﻭﺍﻟﻨﺒﻲ ﻭﻣﺎ ﺃﻧﺰﻝ ﺇﻟﻴﻪ ﻣﻦ ﺭﺑﻪ ﻣﺎ ﺍﺗﺨﺬﻭﻫﻢ ﺃﻭﻟﻴﺎء‬ ‫ﻭﺇﺫﺍ ﺳﻤﻌﻮﺍ ﻣﺎ ﺃُﻧﺰﻝ ﺇﻟﻰ ﺍﻟﺮﺳﻮﻝ ﺗﺮﻯ ﺃﻋﻴﻨﻬﻢ ﺗﻔﻴﺾ ﻣﻦ ﺍﻟﺪﻣﻊ‬ ‫ﺃﻥ ﺗﻘﻮﻟﻮﺍ ﺇﻧﻤﻞ ﺃُﻧﺰﻝ ﺍﻟﻜﺘﺎﻱ ﻋﻠﻰ ﻁﺎﺋﻔﺘﻴﻦ ﻣﻦ ﻗﺒﻠﻨﺎ‬ ‫ﺃﻭ ﺗﻘﻮﻟﻮﺍ ﻟﻮ ﺃﻧّﺎ ﺃﻧﺰﻝ ﻋﻠﻴﻨﺎ ﺍﻟﻜﺘﺎﺏ ﻟﻜﻨﺎ ﺃﻫﺪﻯ ﻣﻨﻬﻢ‬ ‫ﻛﺘﺎ ﺏﺃُﻧﺰﻝ ﺇﻟﻴﻚ ﻓﻼ ﻳﻜﻦ ﻓﻲ ﺻﺪﺭﻙ ﺣﺮﺝ ﻣﻨﻪ‬ ‫ﺍﺗّﺒﻌﻮﺍ ﻣﺎ ﺃُﻧﺰﻝ ﺇﻟﻴﻜﻢ ﻣﻦ ﺭﺑﻜﻢ ﻭﻻ ﺗﺘﺒﻌﻮﺍ ﻣﻦ ﺩﻭﻧﻪ ﺃﻭﻟﻴﺎء‬ ‫ﻓﺎﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﺑﻪ ﻭﻋﺰﺭﻭﻩ ﻭﻧﺼﺮﻭﻩ ﻭﺍﺗﺒﻌﻮﺍ ﺍﻟﻨﻮﺭ ﺍﻟﺬﻱ ﺃﻧﺰﻝ ﻣﻌﻪ‬ ‫ﻭﻳﻘﻮﻟﻮﻥ ﻟﻮﻻ ﺃُﻧﺰﻝ ﻋﻠﻴﻪ ﺁﻳﺔ ﻣﻦ ﺭﺑﻪ‬ ‫ﻭﺇﺫﺍ ﺃﻧﺰﻟﺖ ﺭﺓ ﺃﻥ ﺁﻣﻨﻮﺍ ﺑﺎہﻠﻟ ﻭﺟﺎﻫﺪﻭﺍ ﻣﻊ ﺭﺳﻮﻟﻪ‬ ‫ﻭﺇﺫﺍ ﻣﺎ ﺃُﻧﺰﻟﺖ ﺳﻮﺭﺓ ﻓﻤﻨﻬﻢ ﻣﻦ ﻳﻘﻮﻝ ﺃﻳّﻜﻢ ﺯﺍﺩﺗﻪ ﻫﺬﻩ ﺇﻳﻤﺎﻧﺎ‬ ‫ﻭﺇﺫﺍ ﻣﺎ ﺃﻧﺰﻟﺖ ﺳﻮﺭﺓ ﻧﻈﺮ ﺑﻌﻀﻬﻢ ﺇﻟﻰ ﺑﻌﺾ‬ ‫ﻓﺈﻥ ﻟﻢ ﻳﺴﺘﺠﻴﺒﻮﺍ ﻟﻜﻢ ﻓﺎﻋﻠﻤﻮﺍ ﺃﻧﻤﺎ ﺃﻧﺰﻝ ﺑﻌﻠﻢ ﷲ‬ ‫ﻭﺍﻟﺬﻱ ﺃُﻧﺰﻝ ﺇﻟﻴﻚ ﻣﻦ ﺭﺑّﻚ ﺍﻟﺤﻖ ﻭﻟﻜﻦ ﺃﻛﺜﺮ ﺍﻟﻨﺎﺱ ﻻ ﻳﺆﻣﻨﻮﻥ‬ ‫ﻭﻳﻘﻮﻝ ﺍﻟﺬﻳﻦ ﻛﻔﺮﻭﺍ ﻟﻮﻻ ﺃﻧﺰﻝ ﻋﻠﻴﻪ ﺁﻳﺔ ﻣﻦ ﺭﺑﻪ‬ ‫ﺃﻓﻤﻦ ﻳﻌﻠﻢ ﺃﻧﻤﺎ ﺃُﻧﺰﻝ ﺇﻟﻴﻢ ﻣﻦ ﺭﺑﻚ ﺍﻟﺤ ّ‬ ‫ﻖ ﻛﻤﻦ ﻫﻮ ﺃﻋﻤﻰ‬ ‫ﻭﻳﻘﻮﻝ ﺍﻟﺬﻳﻦ ﻛﻔﺮﻭﺍ ﻟﻮﻻ ﺃﻧﺰﻝ ﻋﻠﻴﻪ ﺁﻳﺔ ﻣﻦ ﺭﺑﻪ‬ ‫ﻭﺍﻟﺬﻳﻦ ﺁﺗﻴﻨﺎﻫﻢ ﺍﻟﻜﺘﺎﺏ ﻳﻔﺮﺣﻮﻥ ﺑﻤﺎ ﺃﻧﺰﻝ ﺇﻟﻴﻚ‬ ‫ﻭﻻ ﻳﺼ ّﺪﻧﱡﻚ ﻋﻦ ﺁﻳﺎﺕ ﷲ ﺑﻌﺪ ﺇﺫ ﺃُﻧﺰﻟﺖ ﺇﻟﻴﻚ‬ ‫ﻭﻗﻮﻟﻮﺍ ﺁﻣﻨّﺎ ﺑﺎﻟﺬﻱ ﺃﻧﺰﻝ ﺇﻟﻴﻨﺎ ﻭﺃﻧﺰﻝ ﺇﻟﻴﻜﻢ ﻭﺇﻟﻬﻨﺎ ﻭﺇﻟﻬﻜﻢ ﻭﺍﺣﺪ‬

‫ﺃُﻧﺰﻟﺖ‬ ‫ﻋﻠﻰ‬ ‫ﻋﻠﻰ‬

‫ﺇﻟﻴﻜﻢ‬

‫ﺍﻵﻳﺔ ﻣﺘﻄﺎﺑﻘﺔ ﻣﻊ ﺁﻳﺔ‬ ‫‪ 27‬ﻓﻲ ﻧﻔﺲ ﺍﻟﺴﻮﺭﺓ‬

‫ﺃُﻧﺰﻟﺖ‬

‫‪29‬‬

‫ﺍﻟﻌﻨﻜﺒﻮﺕ‬ ‫ﺳﺒﺄ‬ ‫ﺹ‬ ‫ﺍﻟﺰﻣﺮ‬ ‫ﺍﻷﺣﻘﺎﻑ‬ ‫ﻣﺤﻤﺪ‬

‫‪50‬‬ ‫‪6‬‬ ‫‪8‬‬ ‫‪55‬‬ ‫‪30‬‬ ‫‪20‬‬

‫‪99‬‬ ‫ﺍﻟﺒﻘﺮﺓ‬ ‫ﺍﻟﻨﺴﺎء‬ ‫ﺍﻷﻧﻌﺎﻡ‬ ‫ﺍﻷﻧﻌﺎﻡ‬ ‫ﺍﻟﺤﺠﺮ‬ ‫ﺍﻟﻨﺤﻞ‬ ‫ﺍﻹﺳﺮﺍء‬ ‫ﺍﻹﺳﺮﺍء‬ ‫ﺍﻟﺸﻌﺮﺍء‬ ‫ﺍﻹﻧﺴﺎﻥ‬

‫‪23‬‬ ‫‪47‬‬ ‫‪7‬‬ ‫‪111‬‬ ‫‪9‬‬ ‫‪89‬‬ ‫‪95‬‬ ‫‪106‬‬ ‫‪198‬‬ ‫‪23‬‬

‫‪100‬‬ ‫ﺍﻟﺒﻘﺮﺓ‬ ‫ﺁﻝ ﻋﻤﺮﺍﻥ‬

‫‪41‬‬ ‫‪53‬‬

‫‪101‬‬ ‫ﺍﻟﺒﻘﺮﺓ‬ ‫ﺍﻟﺒﻘﺮﺓ‬ ‫ﺍﻟﻨﺴﺎء‬ ‫ﺍﻟﻨﺴﺎء‬ ‫ﺍﻟﻤﺎﺋﺪﺓ‬ ‫ﺍﻟﻤﺎﺋﺪﺓ‬ ‫ﺍﻷﻧﻌﺎﻡ‬ ‫ﺍﻷﻧﻔﺎﻝ‬ ‫ﻳﻮﻧﺲ‬ ‫ﺍﻟﻨﺤﻞ‬

‫‪99‬‬ ‫‪159‬‬ ‫‪105‬‬ ‫‪174‬‬ ‫‪44‬‬ ‫‪48‬‬ ‫‪155‬‬ ‫‪41‬‬ ‫‪94‬‬ ‫‪44‬‬

‫ﻭﻗﺎﻟﻮﺍ ﻟﻮﻻ ﺃﻧﺰﻝ ﻋﻠﻴﻪ ﺁﻳﺎﺕ ﻣﻦ ﺭﺑﻪ‬ ‫ﻭﻳﺮﻯ ﺍﻟﺬﻳﻦ ﺃﻭﺗﻮﺍ ﺍﻟﻌﻠﻢ ﺍﻟﺬﻱ ﺃُﻧﺰﻝ ﺇﻟﻴﻚ ﻣﻦ ﺭﺑﻚ ﻫﻮ ﺍﻟﺤ ّ‬ ‫ﻖ‬ ‫ﺃ ﺃُﻧﺰﻝ ﻋﻠﻴﻪ ﺍﻟﺬﻛﺮ ﻣﻦ ﺑﻴﻨﻨﺎ‪ ،‬ﺑﻞ ﻫﻢ ﻓﻲ ﺷﻚ ﻣﻦ ﺫﻛﺮﻱ‬ ‫ﻭﺍﺗّﺒﻌﻮﺍ ﺃﺣﺴﻦ ﻣﺎ ﺃﻧﺰﻝ ﺇﻟﻴﻜﻢ ﻣﻦ ﺭﺑﻜﻢ‬ ‫ﻗﺎﻟﻮﺍ ﻳﺎ ﻗﻮﻣﻨﺎ ﺇﻧﺎ ﺳﻤﻌﻨﺎ ﻛﺘﺎﺑﺎ ً ﺃُﻧﺰﻝ ﻣﻦ ﺑﻌﺪ ﻣﻮﺳﻰ‬ ‫ﻓﺈﺫﺍ ﺃُﻧﺰﻟﺖ ﺳﻮﺭﺓ ﻣﺤﻜﻤﺔ ﻭﺫﻛﺮ ﻓﻴﻬﺎ ﺍﻟﻘﺘﺎﻝ ﺭﺃﻳﺖ ﺍﻟﺬﻳﻦ ﻓﻲ ﻗﻠﻮﺑﻬﻢ ﻣﺮﺽ‬

‫ﻧ ّﺰﻟﻨﺎ‬

‫ﻭﺇﻥ ﻛﻨﺘﻢ ﻓﻲ ﺭﻳﺐ ﻣﻤﺎ ّ‬ ‫ﻧﺰﻟﻨﺎ ﻋﻠﻰ ﻋﺒﺪﻧﺎ ﻓﺄﺗﻮﺍ ﺑﺴﻮﺭﺓ‬ ‫ﺁﻣﻨﻮﺍ ﺑﻤﺎ ّ‬ ‫ﻧﺰﻟﻨﺎ ﻣﺼ ّﺪﻗﺎ ً ﻟﻤﺎ ﻣﻌﻜﻢ ﻣﻦ ﻗﺒﻞ ﺃﻥ ﻧﻄﻤﺲ ﻭﺟﻮﻫﺎ‬ ‫ً‬ ‫ﻭﻟﻮ ّ‬ ‫ﻧﺰﻟﻨﺎ ﻋﻠﻴﻚ ﻛﺘﺎﺑﺎ ﻓﻲ ﻗﺮﻁﺎﺱ ﻓﻠﻤﺴﻮﻩ ﺑﺄﻳﺪﻳﻬﻢ ﻟﻘﺎﻟﻮﺍ‬ ‫ﻭﻟﻮ ﺃﻧﻨﺎ ّ‬ ‫ﻧﺰﻟﻨﺎ ﺇﻟﻴﻬﻢ ﺍﻟﻤﻼﺋﻜﺔ ﻭﻛﻠﻤﻬﻢ ﺍﻟﻤﻮﺗﻰ ﻭﺣﺸﺮﻧﺎ‬ ‫ﺇﻧﺎ ﻧﺤﻦ ّ‬ ‫ﻧﺰﻟﻨﺎ ﺍﻟﺬﻛﺮ ﻭﺇﻧﺎ ﻟﻪ ﻟﺤﺎﻓﻈﻮﻥ‬ ‫ﻭ ّ‬ ‫ﻯ ﻭﺭﺣﻤﺔ ﻭﺑﺸﺮﻯ‬ ‫ﻧﺰﻟﻨﺎ ﻋﻠﻴﻚ ﺍﻟﻜﺘﺎﺏ ﺗﺒﻴﺎﻧﺎ ً ﻟﻜﻞ ﺷﻲء ﻭﻫﺪ ً‬ ‫ً‬ ‫ّ‬ ‫ﻟﻨﺰﻟﻨﺎ ﻋﻠﻴﻬﻢ ﻣﻦ ﺍﻟﺴﻤﺎء ﻣﻠﻜﺎ ﺭﺳﻮﻻ‬ ‫ً‬ ‫ّ‬ ‫ﻭﻗﺮﺁﻧﺎ ﻓﺮﻗﻨﺎﻩ ﻟﺘﻘﺮﺃﻩ ﻋﻠﻰ ﺍﻟﻨﺎﺱ ﻋﻠﻰ ﻣﻜﺚ ﻭﻧﺰﻟﻨﺎﻩ ﺗﻨﺰﻳﻼ‬ ‫ﻭﻟﻮ ﻧ ّﺰﻟﻨﺎﻩ ﻋﻠﻰ ﺑﻌﺾ ﺍﻷﻋﺠﻤﻴﻦ ﻓﻘﺮﺃﻩ ﻋﻠﻴﻬﻢ ﻣﺎ ﻛﺎﻧﻮﺍ ﺑﻪ ﻣﺆﻣﻨﻴﻦ‬ ‫ﺇﻧﺎ ﻧﺤﻦ ّ‬ ‫ﻧﺰﻟﻨﺎ ﻋﻠﻴﻚ ﺍﻟﻘﺮﺁﻥ ﺗﻨﺰﻳﻼ‬

‫ﺃﻧﺰﻟﺖُ ‪/‬ﺃﻧﺰﻟﺖَ‬

‫ﻭﺁﻣﻨﻮﺍ ﺑﻤﺎ ﺃﻧﺰﻟﺖُ ﻣﺼ ّﺪﻗﺎً ﻟﻤﺎ ﻣﻌﻜﻢ‬ ‫ﺭﺑﻨﺎ ﺁﻣﻨﺎ ﺑﻤﺎ ﺃﻧﺰﻟﺖَ ﻭﺍﺗﺒﻌﻨﺎ ﺍﻟﺮﺳﻮﻝ ﻓﻜﺘﺒﻨﺎ ﻣﻊ ﺍﻟﺸﺎﻫﺪﻳﻦ‬

‫ﺃﻧﺰﻟﻨﺎ‬

‫ّ‬ ‫ﻧﺰﻟﻨﺎ ﻣﻠﻜﺎ‬ ‫ّ‬ ‫ﻧﺰﻝ ﺗﻨﺰﻳﻼ‬ ‫ّ‬ ‫ﻧﺰﻝ ﺗﻨﺰﻳﻼ‬ ‫ُ‬ ‫ﺃﻧﺰﻟﺖ‬ ‫ﺃﻧﺰﻟﺖَ‬

‫ﻭﻟﻘﺪ ﺃﻧﺰﻟﻨﺎ ﺇﻟﻴﻚ ﺁﻳﺎﺕ ﺑﻴّﻨﺎﺕ ﻭﻣﺎ ﻳﻜﻔﺮ ﺑﻬﺎ ﺇﻻ ﺍﻟﻔﺎﺳﻘﻮﻥ‬ ‫ﺇﻥ ﺍﻟﺬﻳﻦ ﻳﻜﺘﻤﻮﻥ ﻣﺎ ﺃﻧﺰﻟﻨﺎ ﻣﻦ ﺍﻟﺒﻴّﻨﺎﺕ ﻭﺍﻟﻬﺪﻯ ﻣﻦ ﺑﻌﺪ ﻣﺎ ﺑﻴّﻨﺎﻩ ﻟﻠﻨﺎﺱ‬ ‫ﺇﻧﺎ ﺃﻧﺰﻟﻨﺎ ﺇﻟﻴﻚ ﺍﻟﻜﺘﺎﺏ ﺑﺎﻟﺤﻖ ﻣﺼ ّﺪﻗﺎ ً ﻟﻤﺎ ﺑﻴﻦ ﻳﺪﻳﻪ ﻣﻦ ﺍﻟﻜﺘﺎﺏ‬ ‫ﻳﺎ ﺃﻳﻬﺎ ﺍﻟﻨﺎﺱ ﻗﺪ ﺟﺎءﻛﻢ ﺑﺮﻫﺎﻥ ﻣﻦ ﺭﺑﻜﻢ ﻭﺃﻧﺰﻟﻨﺎ ﺇﻟﻴﻜﻢ ﻧﻮﺭﺍً ﻣﺒﻴﻨﺎ‬ ‫ﻯ ﻭﻧﻮﺭ‬ ‫ﺇﻧﺎ ﺃﻧﺰﻟﻨﺎ ﺍﻟﺘﻮﺭﺍﺓ ﻓﻴﻬﺎ ﻫﺪ ً‬ ‫ً‬ ‫ﻭﺃﻧﺰﻟﻨﺎ ﺇﻟﻴﻚ ﺍﻟﻜﺘﺎﺏ ﺑﺎﻟﺤﻖ ﻣﺼ ّﺪﻗﺎ ﻟﻤﺎ ﺑﻴﻦ ﻳﺪﻳﻪ ﻣﻦ ﺍﻟﻜﺘﺎﺏ‬ ‫ﻭﻫﺬﺍ ﻛﺘﺎﺏ ﺃﻧﺰﻟﻨﺎﻩ ﻣﺒﺎﺭﻙ ﻓﺎﺗﺒﻌﻮﻩ ﻭﺍﺗﻘﻮﺍ ﻟﻌﻠﻜﻢ ﺗُﺮﺣﻤﻮﻥ‬ ‫ ﻛﻨﺘﻢ ﺁﻣﻨﺘﻢ ﺑﺎہﻠﻟ ﻭﻣﺎ ﺃﻧﺰﻟﻨﺎ ﻋﻠﻰ ﻋﺒﺪﻧﺎ ﻳﻮﻡ ﺍﻟﻔﺮﻗﺎﻥ‬ ‫ﻓﺈﻥ ﻛﻨﺖ ﻓﻲ ﺷﻚ ﻣﻤﺎ ﺃﻧﺰﻟﻨﺎ ﺇﻟﻴﻚ ﻓﺎﺳﺄﻝ ﺍﻟﺬﻳﻦ‪....‬‬ ‫ﻭﺃﻧﺰﻟﻨﺎ ﺇﻟﻴﻚ ﺍﻟﺬﻛﺮ ﻟﺘﺒﻴّﻦ ﻟﻠﻨﺎﺱ ﻣﺎ ﻧ ّﺰﻝ ﺇﻟﻴﻬﻢ‬ ‫‪30‬‬

‫ﺍﻟﻨﺤﻞ‬ ‫ﻁﻪ‬ ‫ﺍﻷﻧﺒﻴﺎء‬ ‫ﺍﻟﻨﻮﺭ‬ ‫ﺍﻟﻨﻮﺭ‬ ‫ﺍﻟﻨﻮﺭ‬ ‫ﺍﻟﻌﻨﻜﺒﻮﺕ‬ ‫ﺍﻟﻌﻨﻜﺒﻮﺕ‬ ‫ﺍﻟﺰﻣﺮ‬ ‫ﺍﻟﺰﻣﺮ‬ ‫ﺍﻟﺤﺪﻳﺪ‬ ‫ﺍﻟﻤﺠﺎﺩﻟﺔ‬ ‫ﺍﻟﺤﺸﺮ‬ ‫ﺍﻟﺘﻐﺎﺑﻦ‬

‫‪64‬‬ ‫‪2‬‬ ‫‪10‬‬ ‫‪1‬‬ ‫‪24‬‬ ‫‪46‬‬ ‫‪47‬‬ ‫‪51‬‬ ‫‪2‬‬ ‫‪41‬‬ ‫‪25‬‬ ‫‪5‬‬ ‫‪21‬‬ ‫‪8‬‬

‫‪102‬‬ ‫ﺍﻟﺠﺎﺛﻴﺔ‬ ‫ﺇﺑﺮﺍﻫﻴﻢ‬ ‫ﺍﻟﻨﺤﻞ‬

‫‪12‬‬ ‫‪32‬‬ ‫‪14‬‬

‫ﺍﻟﺤﺞ‬

‫‪65‬‬

‫‪103‬‬

‫ﻭﻣﺎ ﺃﻧﺰﻟﻨﺎ ﻋﻠﻴﻚ ﺍﻟﻜﺘﺎﺏ ﺇﻻ ﻟﺘﺒﻴّﻦ ﻟﻬﻢ ﺍﻟﺬﻱ ﺍﺧﺘﻠﻔﻮ ﻓﻴﻪ‬ ‫ﻣﺎ ﺃﻧﺰﻟﻨﺎ ﻋﻠﻴﻚ ﺍﻟﻘﺮﺁﻥ ﻟﺘﺸﻘﻰ‬ ‫ﻟﻘﺪ ﺃﻧﺰﻟﻨﺎ ﺇﻟﻴﻜﻢ ﻛﺘﺎﺑﺎ ً ﻓﻴﻪ ﺫﻛﺮﻛﻢ ﺃﻓﻼ ﺗﻌﻘﻠﻮﻥ‬ ‫ﺳﻮﺭﺓ ﺃﻧﺰﻟﻨﺎﻫﺎ ﻭﻓﺮﺿﻨﺎﻫﺎ‬ ‫ﻭﻟﻘﺪ ﺃﻧﺰﻟﻨﺎ ﺇﻟﻴﻜﻢ ﺁﻳﺎﺕ ﻣﺒﻴّﻨﺎﺕ‬ ‫ﻟﻘﺪ ﺃﻧﺰﻟﻨﺎ ﺁﻳﺎﺕ ﻣﺒﻴّﻨﺎﺕ‬ ‫ﻭﻛﺬﻟﻚ ﺃﻧﺰﻟﻨﺎ ﺇﻟﻴﻚ ﺍﻟﻜﺘﺎﺏ‬ ‫ﺃﻭﻟﻢ ﻳﻜﻔﻬﻢ ﺃﻧﺎ ﺃﻧﺰﻟﻨﺎ ﻋﻠﻴﻚ ﺍﻟﻜﺘﺎﺏ ﻳُﺘﻠﻰ ﻋﻠﻴﻬﻢ‬ ‫ﺇﻧﺎ ﺃﻧﺰﻟﻨﺎ ﺇﻟﻴﻚ ﺍﻟﻜﺘﺎﺏ ﺑﺎﻟﺤﻖ‪ ،‬ﻓﺎﻋﺒﺪ ﷲ‬ ‫ﺇﻧﺎ ﺃﻧﺰﻟﻨﺎ ﻋﻠﻴﻚ ﺍﻟﻜﺘﺎﺏ ﻟﻠﻨﺎﺱ ﺑﺎﻟﺤﻖ ﻓﻤﻦ ﺍﻫﺘﺪﻯ ﻓﻠﻨﻔﺴﻪ‬ ‫ﻭﺃﻧﺰﻟﻨﺎ ﻣﻌﻬﻢ ﺍﻟﻜﺘﺎﺏ ﻭﺍﻟﻤﻴﺰﺍﻥ‬ ‫ﻭﻗﺪ ﺃﻧﺰﻟﻨﺎ ﺁﻳﺎﺕ ﺑﻴّﻨﺎﺕ ﻭﻟﻠﻜﺎﻓﺮﻳﻦ ﻋﺬﺍﺏ ﻣﻬﻴﻦ‬ ‫ﻟﻮ ﺃﻧﺰﻟﻨﺎ ﻫﺬﺍ ﺍﻟﻘﺮﺁﻥ ﻋﻠﻰ ﺟﺒﻞ ﻟﺮﺃﻳﺘﻪ ﺧﺎﺷﻌﺎ ً ﻣﺘﺼ ّﺪﻋﺎ ً ﻣﻦ ﺧﺸﻴﺔ ﷲ‬ ‫ﻣﻨﻮﺍ ﺑﺎہﻠﻟ ﻭﺭﺳﻮﻟﻪ ﻭﺍﻟﻨﻮﺭ ﺍﻟﺬﻱ ﺃﻧﺰﻟﻨﺎ‬

‫ﺗﺴﺨﻴﺮ ﺍﻟﻔﻠﻚ‪/‬ﺍﻟﺒﺤﺮ‬

‫ﷲ ﺍﻟﺬﻱ ﺳﺨﺮ ﻟﻜﻢ ﺍﻟﺒﺤﺮ ﻟﺘﺠﺮﻱ ﺍﻟﻔﻠﻚ ﻓﻴﻪ ﺑﺄﻣﺮﻩ ﻭﻟﺘﺒﺘﻐﻮﺍ ﻣﻦ ﻓﻀﻠﻪ ﻭﻟﻌﻠﻜﻢ ﺗﺸﻜﺮﻭﻥ‬ ‫ﻭﺳﺨﺮ ﻟﻜﻢ ﺍﻟﻔﻠﻚ ﻟﺘﺠﺮﻱ ﻓﻲ ﺍﻟﺒﺤﺮ ﺑﺄﻣﺮﻩ‪ ،‬ﻭﺳ ّﺨﺮ ﻟﻜﻢ ﺍﻷﻧﻬﺎﺭ‬ ‫ﻭﻫﻮ ﺍﻟﺬﻱ ﺳﺨﺮ ﺍﻟﺒﺤﺮ ﻟﺘﺄﻛﻠﻮﺍ ﻣﻨﻪ ﻟﺤﻤﺎ ً ﻁﺮﻳﺎً ﻭﺗﺴﺘﺨﺮﺟﻮﺍ ﻣﻨﻪ ﺣﻠﻴﺔ ﺗﻠﺒﺴﻮﻧﻬﺎ ﻭﺗﺮﻯ ﺍﻟﻔﻠﻚ ﻣﻮﺍﺧﺮ‬ ‫ﻓﻴﻪ‬ ‫ﺃﻟﻢ ﺗ َﺮ ﺃﻥ ﷲ ﺳ ّﺨﺮ ﻟﻜﻢ ﻣﺎ ﻓﻲ ﺍﻷﺭﺽ ﻭﺍﻟﻔﻠﻚ ﺗﺠﺮﻱ ﻓﻲ ﺍﻟﺒﺤﺮ ﺑﺄﻣﺮﻩ‬

‫ﺍﺧﺘﻼﻑ ﺍﻷﺣﺰﺍﺏ‬

‫ﻣﺮﻳﻢ‬

‫‪37‬‬

‫ﻓﺎﺧﺘﻠﻒ ﺍﻷﺣﺰﺍﺏ ﻣﻦ ﺑﻴﻨﻬﻢ ﻓﻮﻳﻞ ﻟﻠﺬﻳﻦ ﻛﻔﺮﻭﺍ ﻣﻦ ﻣﺸﻬﺪ ﻳﻮﻡ ﻋﻈﻴﻢ‬

‫ﺍﻟﺰﺧﺮﻑ‬

‫‪65‬‬

‫ﻓﺎﺧﺘﻠﻒ ﺍﻷﺣﺰﺍﺏ ﻣﻦ ﺑﻴﻨﻬﻢ ﻓﻮﻳﻞ ﻟﻠﺬﻳﻦ ﻅﻠﻤﻮﺍ ﻣﻦ ﻋﺬﺍﺏ ﻳﻮﻡ ﺃﻟﻴﻢ‬

‫‪104‬‬ ‫ﺍﻟﺠﺎﺛﻴﺔ‬ ‫ﻟﻘﻤﺎﻥ‬

‫‪8‬‬ ‫‪11‬‬

‫‪105‬‬ ‫ﺍﻷﻋﺮﺍﻑ‬ ‫ﺍﻟﺰﺧﺮﻑ‬

‫‪135‬‬ ‫‪50‬‬

‫ﻋﻠﻴﻚ‬ ‫ﻋﻠﻴﻚ‬

‫ﻋﻠﻴﻚ‬ ‫ﻣﻌﻬﻢ‬ ‫ﻋﻠﻰ‬

‫ﺍﻟﻮﺣﻴﺪﺓ ‪ّ :‬‬ ‫ﺳﺨﺮ ﺍﻟﺒﺤﺮ‬

‫ﻛﻼ ﺍﻵﻳﺘﻴﻦ ﻣﺘﻌﻠﻘﺔ ﺑﺎﻟﺬﻳﻦ‬ ‫ﺧﺎﻟﻔﻮﺍ ﻋﻴﺴﻰ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬

‫ﻣﺴﺘﻜﺒﺮﺍً ﻛﺄﻥ ﻟﻢ ﻳﺴﻤﻌﻬﺎ‬

‫ﻳﺼﺮ ﻣﺴﺘﻜﺒﺮﺍً ﻛﺄﻥ ﻟﻦ ﻳﺴﻤﻌﻬﺎ‬ ‫ﻳﺴﻤﻊ ﺁﻳﺎﺕ ﷲ ﺗُﺘﻠﻰ ﻋﻠﻴﻪ ﺛﻢ‬ ‫ّ‬ ‫ﻭﺇﺫﺍ ﺗُﺘﻠﻰ ﻋﻠﻴﻪ ﺁﻳﺎﺗﻨﺎ ﻭﻟّﻰ ﻣﺴﺘﻜﺒﺮﺍً ﻛﺄﻥ ﻟﻢ ﻳﺴﻤﻌﻬﺎ‪ ،‬ﻛﺄﻥّ ﻓﻲ ﺃﺫﻧﻴﻪ ﻭﻗﺮﺍ‪ ،‬ﻓﺒﺸﺮﻩ ﺑﻌﺬﺍﺏ ﺃﻟﻴﻢ‬

‫ﻛﺸﻔﻨﺎ ﻋﻨﻬﻢ‬

‫ﻓﻠﻤﺎ ﻛﺸﻔﻨﺎ ﻋﻨﻬﻢ ﺍﻟﺮﺟﺰ ﺇﻟﻰ ﺃﺟﻞ ﻫﻢ ﺑﺎﻟﻐﻮﻩ ﺇﺫﺍ ﻫﻢ ﻳﻨﻜﺜﻮﻥ‬ ‫ﻓﻠﻤﺎ ﻛﺸﻔﻨﺎ ﻋﻨﻬﻢ ﺍﻟﻌﺬﺍﺏ ﺇﺫﺍ ﻫﻢ ﻳﻨﻜﺜﻮﻥ‬

‫ﻛﻼﻫﻤﺎ ﻓﻲ ﺑﻨﻲ ﺇﺳﺮﺍﺋﻴﻞ‬ ‫‪31‬‬

‫ﺳﻴﺌﺎﺕ ﻣﺎ ﻋﻤﻠﻮﺍ‪/‬ﻣﺎ ﻛﺴﺒﻮﺍ‬

‫‪106‬‬ ‫ﺍﻟﻨﺤﻞ‬ ‫ﺍﻟﺰﻣﺮ‬ ‫ﺍﻟﺰﻣﺮ‬

‫‪34‬‬ ‫‪48‬‬ ‫‪51‬‬

‫ﻓﺄﺻﺎﺑﻬﻢ ﺳﻴﺌﺎﺕ ﻣﺎ ﻋﻤﻠﻮﺍ ﻭﺣﺎﻕ ﺑﻬﻢ ﻣﻠﻜﺎﻧﻮﺍ ﺑﻪ ﻳﺴﺘﻬﺰءﻭﻥ‬ ‫ﻭﻳﺪﺍ ﻟﻬﻢ ﺳﻴﺌﺎﺕ ﻣﺎ ﻛﺴﺒﻮﺍ ﻭﺣﺎﻕ ﺑﻬﻢ ﻣﺎ ﻛﺎﻧﻮﺍ ﺑﻪ ﻳﺴﺘﻬﺰءﻭﻥ‬ ‫ﻓﺄﺻﺎﺑﻬﻢ ﺳﻴﺌﺎﺕ ﻣﺎ ﻛﺴﺒﻮﺍ ﻭﺍﻟﺬﻳﻦ ﻛﻔﺮﻭﺍ ﻣﻦ ﻫﺆﻻء ﺳﻴﺼﻴﺒﻬﻢ ﺳﻴﺌﺎﺕ ﻣﺎ ﻛﺴﺒﻮﺍ‬

‫ﺍﻟﺠﺎﺛﻴﺔ‬

‫‪33‬‬

‫ﻭﺑﺪﺍ ﻟﻬﻢ ﺳﻴﺌﺎﺕ ﻣﺎﻋﻤﻠﻮﺍ ﻭﺣﺎﻕ ﺑﻬﻢ ﻣﺎﻛﺎﻧﻮﺍ ﺑﻪ ﻳﺴﺘﻬﺰءﻭﻥ‬

‫ﻭﺍﻟﺬﻳﻦ ﻛﻔﺮﻭﺍ ّ‬ ‫ﻭﻛﺬﺑﻮﺍ ﺑﺂﻳﺎﺗﻨﺎ‬

‫‪107‬‬ ‫ﺍﻟﺒﻘﺮﺓ‬ ‫ﺍﻟﻤﺎﺋﺪﺓ‬ ‫ﺍﻟﻤﺎﺋﺪﺓ‬

‫‪39‬‬ ‫‪10‬‬ ‫‪86‬‬

‫ﻭﺍﻟﺬﻳﻦ ﻛﻔﺮﻭﺍ ﻭﻛ ّﺬﺑﻮﺍ ﺑﺂﻳﺎﺗﻨﺎ ﺃﻭﻟﺌﻚ ﺃﺻﺤﺎﺏ ﺍﻟﻨﺎﺭ ﻫﻢ ﻓﻴﻬﺎ ﺧﺎﻟﺪﻭﻥ‬ ‫ﻭﺍﻟﺬﻳﻦ ﻛﻔﺮﻭﺍ ﻭﻛ ّﺬﺑﻮﺍ ﺑﺂﻳﺎﺗﻨﺎ ﺃﻭﻟﺌﻚ ﺃﺻﺤﺎﺏ ﺍﻟﺠﺤﻴﻢ‬ ‫ﻭﺍﻟﺬﻳﻦ ﻛﻔﺮﻭﺍ ﻭﻛ ّﺬﺑﻮﺍ ﺑﺂﻳﺎﺗﻨﺎ ﺃﻭﻟﺌﻚ ﺃﺻﺤﺎﺏ ﺍﻟﺠﺤﻴﻢ‬

‫ﺍﻟﺤﺞ‬ ‫ﺍﻟﺮﻭﻡ‬ ‫ﺍﻟﺤﺪﻳﺪ‬

‫‪57‬‬ ‫‪16‬‬ ‫‪19‬‬

‫ﻭﺍﻟﺬﻳﻦ ﻛﻔﺮﻭﺍ ﻭﻛ ّﺬﺑﻮﺍ ﺑﺂﻳﺎﺗﻨﺎ ﻓﺄﻭﻟﺌﻚ ﻟﻬﻢ ﻋﺬﺍﺏ ﻣﻬﻴﻦ‬ ‫ﻭﺃﻣﺎ ﺍﻟﺬﻳﻦ ﻛﻔﺮﻭﺍ ﻭﻛ ّﺬﺑﻮﺍ ﺑﺂﻳﺎﺗﻨﺎ ﻭﻟﻘﺎء ﺍﻵﺧﺮﺓ ﻓﺄﻭﻟﺌﻚ ﻓﻲ ﺍﻟﻌﺬﺍﺏ ُﻣﺤﻀﺮﻭﻥ‬ ‫ﻭﺍﻟﺬﻳﻦ ﻛﻔﺮﻭﺍ ﻭﻛ ّﺬﺑﻮﺍ ﺑﺂﻳﺎﺗﻨﺎ ﺃﻭﻟﺌﻚ ﺃﺻﺤﺎﺏ ﺍﻟﺠﺤﻴﻢ‬

‫ﺍﻟﺘﻐﺎﺑﻦ‬

‫‪10‬‬

‫ﻭﺍﺫﻳﻦ ﻛﻔﺮﻭﺍ ﻭﻛ ّﺬﺑﻮﺍ ﺑﺂﻳﺎﺗﻨﺎ ﺃﻭﻟﺌﻚ ﺃﺻﺤﺎﺏ ﺍﻟﻨﺎﺭ ﺧﺎﻟﺪﻳﻦ ﻓﻴﻬﺎ ﻭﺑﺌﺲ ﺍﻟﻤﺼﻴﺮ‬

‫‪108‬‬ ‫ﺍﻟﺒﻘﺮﺓ‬

‫‪27‬‬

‫ﺍﻟﺮﻋﺪ‬

‫‪25‬‬

‫ﻣﻄﺎﺑﻘﺔ ﻟﻶﻳﺔ ‪ 10‬ﺑﻨﻔﺲ‬ ‫ﺍﻟﺴﻮﺭﺓ‬ ‫ﻣﻄﺎﺑﻘﺔ ﻵﻳﺘﻲ ﺍﻟﻤﺎﺋﺪﺓ‬ ‫‪ 10‬ﻭ ‪86‬‬

‫ﺍﻟﺬﻳﻦ ﻳﻨﻘﻀﻮﻥ ﻋﻬﺪ ﷲ‬

‫ﺍﻟﺬﻳﻦ ﻳﻨﻘﻀﻮﻥ ﻋﻬﺪ ﷲ ﻣﻦ ﺑﻌﺪ ﻣﻴﺜﺎﻗﻪ ﻭﻳﻘﻄﻌﻮﻥ ﻣﺎ ﺃﻣﺮ ﷲ ﺑﻪ ﺃﻥ ﻳﻮﺻﻞ ﻭﻳﻔﺴﺪﻭﻥ ﻓﻲ ﺍﻷﺭﺽ‪،‬‬ ‫ﺃﻭﻟﺌﻚ ﻫﻢ ﺍﻟﺨﺎﺳﺮﻭﻥ‬ ‫ﻭﺍﻟﺬﻳﻦ ﻳﻨﻘﻀﻮﻥ ﻋﻬﺪ ﷲ ﻣﻦ ﺑﻌﺪ ﻣﻴﺜﺎﻗﻪ ﻭﻳﻘﻄﻌﻮﻥ ﻣﺎ ﺃﻣﺮ ﷲ ﺑﻪ ﺃﻥ ﻳﻮﺻﻞ ﻭﻳﻔﺴﺪﻭﻥ ﻓﻲ ﺍﻷﺭﺽ‬ ‫ﺃﻭﻟﺌﻚ ﻟﻬﻢ ﺍﻟﻠﻌﻨﺔ ﻭﻟﻬﻢ ﺳﻮء ﺍﻟﺪﺍﺭ‬

‫ﺍﺩﺧﻠﻮﺍ‪ /‬ﺍﺳﻜﻨﻮﺍ ﻫﺬﻩ ﺍﻟﻘﺮﻳﺔ‬

‫‪109‬‬ ‫ﺍﻟﺒﻘﺮﺓ‬

‫‪58‬‬

‫ﺍﻷﻋﺮﺍﻑ‬

‫‪161‬‬

‫ﻭﺇﺫ ﻗﻠﻨﺎ ﺍﺩﺧﻠﻮﺍ ﻫﺬﻩ ﺍﻟﻘﺮﻳﺔ ﻓﻜﻠﻮﺍ ﻣﻨﻬﺎ ﺣﻴﺚ ﺷﺌﺘﻢ ﺭﻏﺪﺍً ﻭﺍﺩﺧﻠﻮﺍ ﺍﻟﺒﺎﺏ ﺳﺠّ ﺪﺍ ﻭﻗﻮﻟﻮﺍ ﺣﻄّﺔ ﻧﻐﻔﺮ ﻟﻜﻢ‬ ‫ﺧﻄﺎﻳﺎﻛﻢ ﻭﺳﻨﺰﻳﺪ ﺍﻟﻤﺤﺴﻨﻴﻦ‬ ‫ّ‬ ‫ﻭﺇﺫ ﻗﻴﻞ ﻟﻬﻢ ﺍﺳﻜﻨﻮﺍ ﻫﺬﻩ ﺍﻟﻘﺮﻳﺔ ﻭﻛﻠﻮﺍ ﻣﻨﻬﺎ ﺣﻴﺚ ﺷﺌﺘﻢ ﻭﻗﻮﻟﻮﺍ ﺣﻄﺔ ﻭﺍﺩﺧﻠﻮﺍ ﺍﻟﺒﺎﺏ ﺳ ّﺠﺪﺍ ﻧﻐﻔﺮ ﻟﻜﻢ‬ ‫ﺧﻄﻴﺌﺎﺗﻜﻢ‪ ،‬ﺳﻨﺰﻳﺪ ﺍﻟﻤﺤﺴﻨﻴﻦ‬

‫ﺃﻧﺰﻟﻨﺎ‪/‬ﺃﺭﺳﻠﻨﺎ‬

‫‪110‬‬ ‫ﺍﻟﺒﻘﺮﺓ‬

‫ﻣﻄﺎﺑﻘﺔ ﻵﻳﺔ ‪ 48‬ﻣﻦ ﺍﻟﺰﻣﺮ‬ ‫ﻋﺪﺍ ﺍﻟﻮﺍﻭ ﺑﺪﻝ ﺍﻟﻔﺎء‬

‫ﻛﻠﻤﺔ ﻓﺄﺻﺎﺑﻬﻢ ﻛﻤﺎ ﻓﻲ ﺍﻟﻨﺤﻞ‬ ‫ﻭﻛﻠﻤﺔ ﻣﺎﻛﺴﺒﻮﺍ ﻣﻄﺎﺑﻘﺔ ﻟﻶﻳﺔ‬ ‫ﺍﻟﺴﺎﺑﻘﺔ ﻓﻲ ﺍﻟﺰﻣﺮ‬

‫‪59‬‬

‫ﻓﺒ ّﺪﻝ ﺍﻟﺬﻳﻦ ﻅﻠﻤﻮﺍ ﻗﻮﻻً ﻏﻴﺮ ﺍﻟﺬﻱ ﻗﻴﻞ ﻟﻬﻢ‪ ،‬ﻓﺄﻧﺰﻟﻨﺎ ﻋﻠﻰ ﺍﻟﺬﻳﻦ ﻅﻠﻤﻮﺍ ﺭﺟﺰﺍً ﻣﻦ ﺍﻟﺴﻤﺎء ﺑﻤﺎ ﻛﺎﻧﻮﺍ‬

‫‪32‬‬

‫ﺍﻷﻋﺮﺍﻑ‬

‫‪162‬‬

‫‪111‬‬

‫ﻳﻔﺴﻘﻮﻥ‬ ‫ً‬ ‫ﻓﺒ ّﺪ ﻝ ﺍﻟﺬﻳﻦ ﻅﻠﻤﻮﺍ ﻗﻮﻻً ﻏﻴﺮ ﺍﻟﺬﻱ ﻗﻴﻞ ﻟﻬﻢ‪ ،‬ﻓﺄﺭﺳﻠﻨﺎ ﻋﻠﻴﻬﻢ ﺭﺟﺰﺍ ﻣﻦ ﺍﻟﺴﻤﺎء ﺑﻤﺎ ﻛﺎﻧﻮﺍ ﻳﻈﻠﻤﻮﻥ‬

‫ﺭﺑّﻲ ﻭﺭﺑــــــّـﻜﻢ‬

‫ﺁﻝ ﻋﻤﺮﺍﻥ‬ ‫ﻣﺮﻳﻢ‬

‫‪51‬‬ ‫‪36‬‬

‫ﺇﻥ ﷲ ﺭﺑﻲ ﻭﺭﺑﻜﻢ ﻓﺎﻋﺒﺪﻭﻩ‪ ،‬ﻫﺬﺍ ﺻﺮﺍﻁ ﻣﺴﺘﻘﻴﻢ‬ ‫ﻭﺇﻥ ﷲ ﺭﺑﻲ ﻭﺭﺑﻜﻢ ﻓﺎﻋﺒﺪﻭﻩ‪ ،‬ﻫﺬﺍ ﺻﺮﺍﻁ ﻣﺴﺘﻘﻴﻢ‬

‫ﺍﻟﺰﺧﺮﻑ‬

‫‪64‬‬

‫ﺇﻥ ﷲ ﻫﻮ ﺭﺑﻲ ﻭﺭﺑﻜﻢ ﻓﺎﻋﺒﺪﻭﻩ‪ ،‬ﻫﺬﺍ ﺻﺮﺍﻁ ﻣﺴﺘﻘﻴﻢ‬

‫‪112‬‬ ‫ﺍﻟﺒﻘﺮﺓ‬ ‫ﺍﻷﻧﻔﺎﻝ‬

‫‪193‬‬ ‫‪39‬‬

‫‪113‬‬ ‫ﺍﻟﺒﻘﺮﺓ‬ ‫ﺍﻷﻧﻌﺎﻡ‬

‫‪210‬‬ ‫‪158‬‬

‫ﺍﻟﻨﺤﻞ‬

‫‪33‬‬

‫‪114‬‬ ‫ﺍﻟﻨﺴﺎء‬ ‫ﺍﻟﻨﺴﺎء‬

‫‪13‬‬ ‫‪69‬‬

‫ﺍﻟﻨﻮﺭ‬ ‫ﺍﻷﺣﺰﺍﺏ‬ ‫ﺍﻟﻔﺘﺢ‬

‫‪52‬‬ ‫‪71‬‬ ‫‪17‬‬

‫‪115‬‬ ‫ﺍﻟﻨﺴﺎء‬ ‫ﺍﻷﺣﺰﺍﺏ‬ ‫ﺍﻟﺠﻦ‬

‫ﺎﺗﻠﻮﻫﻢ ﺣﺘﻰ ﻻ ﺗﻜﻮﻥ ﻓﺘﻨﺔ ﻭﻳﻜﻮﻥ ﺍﻟﺪﻳﻦ ہﻠﻟ‬ ‫ﻭﻗﺎﺗﻠﻮﻫﻢ ﺣﺘﻰ ﻻ ﺗﻜﻮﻥ ﻓﺘﻨﺔ ﻭﻳﻜﻮﻥ ﺍﻟﺪﻳﻦ ﻛﻠﻪ ﻟ‬

‫ﻳﺄﺗﻴﻬﻢ ﷲ‪/‬ﺗﺄﺗﻴﻬﻢ ﺍﻟﻤﻼﺋﻜﺔ‬

‫ﻓﻴﻬﺎ "ﻫﻮ"‬

‫ﻛﻠــــــﻪ‬

‫ﻫﻞ ﻳﻨﻈﺮﻭﻥ ﺇﻻ ﺃﻥ ﻳﺄﺗﻴﻬﻢ ﷲ ﻓﻲ ﻅﻠﻞ ﻣﻦ ﺍﻟﻐﻤﺎﻡ ﻭﺍﻟﻤﻼﺋﻜﺔُ ﻭﻗُﻀﻲ ﺍﻷﻣﺮ‬ ‫ﻫﻞ ﻳﻨﻈﺮﻭﻥ ﺇﻻ ﺃﻥ ﺗﺄﺗﻴﻬﻢ ﺍﻟﻤﻼﺋﻜﺔ ﺃﻭ ﻳﺄﺗﻲ ﺭﺑﻚ ﺃﻭ ﻳﺄﺗﻲ ﺑﻌﺾ ﺁﻳﺎﺕ ﺭﺑﻚ‪ ،‬ﻳﻮﻡ ﻳﺄﺗﻲ ﺑﻌﺾ ﺁﻳﺎﺕ‬ ‫ﺭﺑﻚ‬ ‫ﻫﻞ ﻳﻨﻈﺮﻭﻥ ﺇﻻ ﺃﻥ ﺗﺄﺗﻴﻬﻢ ﺍﻟﻤﻼﺋﻜﺔ ﺃﻭ ﻳﺄﺗﻲ ﺃﻣﺮ ﺭﺑﻚ‪ ،‬ﻛﺬﻟﻚ ﻓﻌﻞ ﺍﻟﺬﻳﻦ ﻣﻦ ﻗﺒﻠﻬﻢ‪ ،‬ﻭﻣﺎ ﻅﻠﻤﻬﻢ ﷲ‬

‫ﻣﻦ ﻳﻄﻊ ﷲ ﻭﺭﺳﻮﻟﻪ‪/‬ﻭﺍﻟﺮﺳﻮﻝ‬

‫ﻳﻄﻊ ﷲ ﻭﺭﺳﻮﻟﻪ ﻳﺪﺧﻠﻪ ﺟﻨﺎﺕ ﺗﺠﺮﻱ ﻣﻦ ﺗﺤﺘﻬﺎ ﺍﻷﻧﻬﺎﺭ ﺧﺎﻟﺪﻳﻦ ﻓﻴﻬﺎ ﻭﺫﻟﻚ ﺍﻟﻔﻮﺯ ﺍﻟﻌﻈﻴﻢ‬ ‫ﻭﻣﻦ‬ ‫ِ‬ ‫ﻭﻣﻦ ﻳﻄﻊ ﷲ ﻭﺍﻟﺮﺳﻮﻝ ﻓﺄﻭﻟﺌﻚ ﻣﻊ ﺍﻟﺬﻳﻦ ﺃﻧﻌﻢ ﷲ ﻋﻠﻴﻬﻢ ﻣﻦ ﺍﻟﻨﺒﻴﻴﻦ ﻭﺍﻟﺼ ّﺪﻳﻘﻴﻦ ﻭﺍﻟﺸﻬﺪﺍء‬ ‫ﻭﺍﻟﺼﺎﻟﺤﻴﻦ‪...‬‬ ‫ﻭﻳﺨﺶ ﷲ ﻭﻳﺘﻘِﻪ ﻓﺄﻭﻟﺌﻚ ﻫﻢ ﺍﻟﻔﺎﺋﺰﻭﻥ‬ ‫ﻭﻣﻦ ﻳﻄﻊ ﷲ ﻭﺭﺳﻮﻟﻪ‬ ‫َ‬ ‫ﻭﻣﻦ ﻳﻄﻊ ﷲ ﻭﺭﺳﻮﻟﻪ ﻓﻘﺪ ﻓﺎﺯ ﻓﻮﺯﺍً ﻋﻈﻴﻤﺎ‬ ‫ﺕ ﺗﺠﺮﻱ ﻣﻦ ﺗﺤﺘﻬﺎ ﺍﻷﻧﻬﺎﺭ ﻭﻣﻦ ﻳﺘﻮ ﱠﻝ ﻳﻌﺬﺑﻪ ﻋﺬﺍﺑﺎ ً ﺃﻟﻴﻤﺎ‬ ‫ﻣﻦ ﻳﻄﻊ ﷲ ﻭﺭﺳﻮﻟﻪ ﻳﺪﺧﻠﻪ ﺟﻨﺎ ٍ‬

‫"ﺍﻟﺮﺳﻮﻝ" ﻓﻲ ﻫﺬﻩ‬ ‫ﺍﻵﻳﺔ ﻓﻘﻂ‬

‫ﻛﻠﻬﺎ ﻣﻊ ﺃﺩﺍﺓ ﺍﻟﺸﺮﻁ "ﻣﻦ"‬

‫ﺺ ﷲ ﻭﺭﺳﻮﻟﻪ‬ ‫ﻣﻦ ﻳﻌ ِ‬

‫‪14‬‬ ‫‪36‬‬ ‫‪23‬‬

‫ﻳﻌﺺ ﷲ ﻭﺭﺳﻮﻟﻪ ﻭﻳﺘﻌ ﱠﺪ ﺣﺪﻭﺩﻩ ﻳﺪﺧﻠﻪ ﻧﺎﺭﺍً ﺧﺎﻟﺪﺍً ﻓﻴﻬﺎ ﻭﻟﻪ ﻋﺬﺍﻱ ﻣﻬﻴﻦ‬ ‫ﻭﻣﻦ‬ ‫ِ‬ ‫ً‬ ‫ﻳﻌﺺ ﷲ ﻭﺭﺳﻮﻟﻪ ﻓﻘﺪ ﺿﻞ ﺿﻼﻻ ﻣﺒﻴﻨﺎ‬ ‫ﻭﻣﻦ‬ ‫ِ‬ ‫ﻳﻌﺺ ﷲ ﻭﺭﺳﻮﻟﻪ ﻓﺈﻥ ﻟﻪ ﻧﺎﺭ ﺟﻬﻨﻢ ﺧﺎﻟﺪﻳﻦ ﻓﻴﻬﺎ ﺃﺑﺪﺍ‬ ‫ﻭﻣﻦ‬ ‫ِ‬

‫‪188‬‬ ‫‪29‬‬

‫ﻭﻻ ﺗﺄﻛﻠﻮﺍ ﺃﻣﻮﺍﻟﻜﻢ ﺑﻴﻨﻜﻢ ﺑﺎﻟﺒﺎﻁﻞ ﻭﺗﺪﻟﻮﺍ ﺑﻬﺎ ﺇﻟﻰ ﺍﻟﺤﻜﺎﻡ ﻟﺘﺄﻛﻠﻮﺍ ﻓﺮﻳﻘﺎ ً ﻣﻦ ﺃﻣﻮﺍﻝ ﺍﻟﻨﺎﺱ ﺑﺎﻹﺛﻢ‬ ‫ﺗﺮﺍﺽ ﻣﻨﻜﻢ‬ ‫ﻳﺎ ﺃﻳﻬﺎ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﻻ ﺗﺄﻛﻠﻮﺍ ﺃﻣﻮﺍﻟﻜﻢ ﺑﻴﻨﻜﻢ ﺑﺎﻟﺒﺎﻁﻞ ﺇﻻ ﺃﻥ ﺗﻜﻮﻥ ﺗﺠﺎﺭﺓ ﻋﻦ‬ ‫ٍ‬

‫‪116‬‬ ‫ﺍﻟﺒﻘﺮﺓ‬ ‫ﺍﻟﻨﺴﺎء‬

‫ﻭﻗﺎﺗﻠﻮﻫﻢ ﺣﺘﻰ‪..‬‬

‫ﻣﺘﻄﺎﺑﻘﺔ ﻣﻊ ﺁﻳﺔ ﺁﻝ‬ ‫ﻋﻤﺮﺍﻥ‪ ،‬ﻋﺪﺍ ﺍﻟﻮﺍﻭ‬

‫ﻛﻠﻬﺎ ﻣﻊ ﺃﺩﺍﺓ ﺍﻟﺸﺮﻁ "ﻣﻦ"‬

‫ﻻ ﺗﺄﻛﻠﻮﺍ ﺃﻣﻮﺍﻟﻜﻢ ﺑﻴﻨﻜﻢ ﺑﺎﻟﺒﺎﻁﻞ‬

‫‪33‬‬

‫ﺍﺧﺘﻼﻑ ﺍﻟﻠﻴﻞ ﻭﺍﻟﻨﻬﺎﺭ‬

‫‪117‬‬ ‫ﺍﻟﺒﻘﺮﺓ‬

‫‪164‬‬

‫ﺇﻥ ﻓﻲ ﺧﻠﻖ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ ﻭﺍﺧﺘﻼﻑ ﺍﻟﻠﻴﻞ ﻭﺍﻟﻨﻬﺎﺭ ﻭﺍﻟﻔﻠﻚ ﺍﻟﺘﻲ ﺗﺠﺮﻱ ﻓﻲ ﺍﻟﺒﺤﺮ ﺑﻤﺎ ﻳﻨﻔﻊ‬ ‫ﺍﻟﻨﺎﺱ ﻭﻣﺎﺃﻧﺰﻝ ﷲ ﻣﻦ ﺍﻟﺴﻤﺎء ﻣﻦ ﻣﺎء ﻓﺄﺣﻴﺎ ﺑﻪ ﺍﻷﺭﺽ ﺑﻌﺪ ﻣﻮﺗﻬﺎ ﻭﺑﺚ ﻓﻴﻬﺎ ﻣﻦ ﻛﻞ ﺩﺍﺑﺔ‬ ‫ّ‬ ‫ﺍﻟﻤﺴﺨﺮ ﺑﻴﻦ ﺍﻟﺴﻤﺎء ﻭﺍﻷﺭﺽ ﻟﻶﻳﺎﺕ ﻟﻘﻮﻡ ﻳﻌﻘﻠﻮﻥ‬ ‫ﻭﺗﺼﺮﻳﻒ ﺍﻟﺮﻳﺎﺡ ﻭﺍﻟﺴﺤﺎﺏ‬

‫ﺁﻝ ﻋﻤﺮﺍﻥ‬

‫‪190‬‬

‫ﺇﻥ ﻓﻲ ﺧﻠﻖ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ ﻭﺍﺧﺘﻼﻑ ﺍﻟﻠﻴﻞ ﻭﺍﻟﻨﻬﺎﺭ ﻵﻳﺎﺕ ﻷﻭﻟﻲ ﺍﻷﻟﺒﺎﺏ‬

‫ﻳﻮﻧﺲ‬

‫‪6‬‬

‫ﺇﻥ ﻓﻲ ﺍﺧﺘﻼﻑ ﺍﻟﻠﻴﻞ ﻭﺍﻟﻨﻬﺎﺭ ﻭﻣﺎ ﺧﻠﻖ ﷲ ﻓﻲ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ ﻵﻳﺎﺕ ﻟﻘﻮﻡ ﻳﺘﻘﻮﻥ‬

‫ﺍﻟﺠﺎﺛﻴﺔ‬

‫‪5‬‬

‫ﻭﺍﺧﺘﻼﻑ ﺍﻟﻠﻴﻞ ﻭﺍﻟﻨﻬﺎﺭ ﻭﻣﺎ ﺃﻧﺰﻝ ﷲ ﻣﻦ ﺍﻟﺴﻤﺎء ﻣﻦ ﺭﺯﻕ ﻓﺄﺣﻴﺎ ﺑﻪ ﺍﻷﺭﺽ ﺑﻌﺪ ﻣﻮﺗﻬﺎ ﻭﺗﺼﺮﻳﻒ‬ ‫ﺍﻟﺮﺍﺡ ﺁﻳﺎﺕ ﻟﻘﻮﻡ ﻳﻌﻘﻠﻮﻥ‬

‫ﺇﻥ ﷲ ﻻ ﻳﻐﻔﺮ ﺃﻥ ﻳُﺸﺮﻙ ﺑﻪ‬

‫‪118‬‬ ‫ﺍﻟﻨﺴﺎء‬ ‫ﺍﻟﻨﺴﺎء‬

‫‪48‬‬ ‫‪116‬‬

‫‪82‬‬ ‫‪24‬‬

‫‪120‬‬ ‫ﺍﻟﻨﺴﺎء‬ ‫ﺍﻟﻨﺴﺎء‬

‫‪44‬‬ ‫‪51‬‬

‫‪121‬‬

‫‪122‬‬

‫ﺗﺸﺎﺑﻪ ﺃﻭﻝ ﻣﻘﻄﻌﻴﻦ ﻣﻦ‬ ‫ﺁﻳﺔ ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ‬ ‫ﻻﻳﻮﺟﺪ "ﺧﻠﻖ ﺍﻟﺴﻤﺎﻭﺍﺕ‬ ‫ﻭﺍﻷﺭﺽ" ﻓﻲ ﺍﻵﻳﺔ‬ ‫"ﺭﺯﻕ" ﺑﺪﻝ "ﻣﺎء"‬ ‫ﻻ ﻳﻮﺟﺪ "ﺧﻠﻖ‬ ‫ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ"‬ ‫ﻓﻲ ﺍﻵﻳﺔ‪ ،‬ﻣﻊ ﺗﺸﺎﺑﻪ ﻵﻳﺔ‬ ‫ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ‬

‫ﺍﻓﺘﺮﻯ‬ ‫ﺿﻞ‬

‫ﺃﻓﻼ ﻳﺘﺪﺑّﺮﻭﻥ ﺍﻟﻘﺮﺁﻥ‬

‫‪119‬‬ ‫ﺍﻟﻨﺴﺎء‬ ‫ﻣﺤﻤﺪ‬

‫ ﷲ ﻻ ﻳﻐﻔﺮ ﺃﻥ ﻳُﺸﺮﻙ ﺑﻪ ﻭﻳﻐﻔﺮ ﻣﺎﺩﻭﻥ ﺫﻟﻚ ﻟﻤﻦ ﻳﺸﺎء‪ ،‬ﻭﻣﻦ ﻳﺸﺮﻙ ﺑﺎہﻠﻟ ﻓﻘﺪ ﺍﻓﺘﺮﻯ ﺇﺛﻤﺎ ً ﻋﻈﻴﻤﺎ‬ ‫ ﷲ ﻻ ﻳﻐﻔﺮ ﺃﻥ ﻳُﺸﺮﻙ ﺑﻪ ﻭﻳﻐﻔﺮ ﻣﺎﺩﻭﻥ ﺫﻟﻚ ﻟﻤﻦ ﻳﺸﺎء‪ ،‬ﻭﻣﻦ ﻳﺸﺮﻙ ﺑﺎہﻠﻟ ﻓﻘﺪ ﺿﻞ ﺿﻼﻻً ﺑﻌﻴﺪﺍ‬

‫ﻓﻲ ﺍﻵﻳﺔ ﻣﻘﺎﻁﻊ‬ ‫ﺇﺿﺎﻓﻴﺔ ﻣﺘﺪﺍﺧﻠﺔ‪،‬‬ ‫ﺑﺎﻟﻤﻘﺎﺭﻧﺔ ﻣﻊ ﺁﻳﺔ‬ ‫ﺍﻟﺠﺎﺛﻴﺔ‬

‫ﺍﻟﻨﺴﺎء‬

‫‪43‬‬

‫ﺍﻟﻤﺎﺋﺪﺓ‬

‫‪6‬‬

‫ﺣﺮﻑ ﺍﻷﻟﻒ ﻓﻲ "ﺍﻓﺘﺮﻯ" ﻳﺄﺗﻲ‬ ‫ﻗﺒﻞ ﺣﺮﻑ ﺍﻟﻀﺎﺩ ﻓﻲ "ﺿﻞ"‬ ‫ﻭﻛﺬﻟﻚ ﺗﺄﺗﻲ ﺃﻵﻳﺘﺎﻥ ﻓﻲ ﺗﺴﻠﺴﻠﻬﻤﺎ‬

‫ﺃﻓﻼ ﻳﺘﺪﺑّﺮﻭﻥ ﺍﻟﻘﺮﺁﻥ ﻭﻟﻮ ﻛﺎﻥ ﻣﻦ ﻋﻨﺪ ﻏﻴﺮ ﷲ ﻟﻮﺟﺪﻭﺍ ﻓﻴﻪ ﺍﺧﺘﻼﻓﺎ ً ﻛﺜﻴﺮﺍ‬ ‫ﺏ ﺃﻗﻔﺎﻟﻬﺎ‬ ‫ﺃﻓﻼ ﻳﺘﺪﺑّﺮﻭﻥ ﺍﻟﻘﺮﺁﻥ ﺃﻡ ﻋﻠﻰ ﻗﻠﻮ ٍ‬

‫ﺃﻭﺗﻮﺍ ﻧﺼﻴﺒﺎ ً ﻣﻦ ﺍﻟﻜﺘﺎﺏ‬

‫ﺗﺮ ﺇﻟﻰ ﺍﻟﺬﻳﻦ ﺃﻭﺗﻮﺍ ﻧﺼﻴﺒﺎ ً ﻣﻦ ﺍﻟﻜﺘﺎﺏ ﻳﺸﺘﺮﻭﻥ ﺍﻟﻀﻼﻟﺔ ﻭﻳﺮﻳﺪﻭﻥ ﺃﻥ ﺗﻀﻠﻮ ﺍﻟﺴﺒﻴﻞ‬ ‫ﺃﻟﻢ َ‬ ‫ً‬ ‫ﺗﺮ ﺇﻟﻰ ﺍﻟﺬﻳﻦ ﺃﻭﺗﻮﺍ ﻧﺼﻴﺒﺎ ﻣﻦ ﺍﻟﻜﺘﺎﺏ ﻳﺆﻣﻨﻮﻥ ﺑﺎﻟﺠﺒﺖ ﻭﺍﻟﻄﺎﻏﻮﺕ‬ ‫ﺃﻟﻢ َ‬

‫ﺍﻟﺘﻴﻤﻢ‬

‫ﻭﺇﻥ ﻛﻨﺘﻢ ﻣﺮﺿﻰ ﺃﻭ ﻋﻠﻰ ﺳﻔﺮ ﺃﻭ ﺟﺎء ﺃﺣﺪ ﻣﻨﻜﻢ ﻣﻦ ﺍﻟﻐﺎﺋﻂ ﺃﻭ ﻻ ﻣﺴﺘﻢ ﺍﻟﻨﺴﺎء ﻓﻠﻢ ﺗﺠﺪﻭﺍ ﻣﺎء‬ ‫ﻓﺘﻴﻤﻤﻮﺍ ﺻﻌﻴﺪﺍً ﻁﻴﺒﺎً ﻓﺎﻣﺴﺤﻮﺍ ﺑﻮﺟﻮﻫﻜﻢ ﻭﺃﻳﺪﻳﻜﻢ‪ ،‬ﺇﻥ ﷲ ﻛﺎﻥ ﻋﻔﻮﺍً ﻏﻔﻮﺭﺍ‬ ‫ﻭﺇﻥ ﻛﻨﺘﻢ ﻣﺮﺿﻰ ﺃﻭ ﻋﻠﻰ ﺳﻔﺮ ﺃﻭ ﺟﺎء ﺃﺣﺪ ﻣﻨﻜﻢ ﻣﻦ ﺍﻟﻐﺎﺋﻂ ﺃﻭ ﻻﻣﺴﺘﻢ ﺍﻟﻨﺴﺎء ﻓﻠﻢ ﺗﺠﺪﻭﺍ ﻣﺎء‬ ‫ﻓﺘﻴﻤﻤﻮﺍ ﺻﻌﻴﺪﺍً ﻁﻴﺒﺎ ﻓﺎﻣﺴﺤﻮﺍ ﺑﻮﺟﻮﻫﻜﻢ ﻭﺃﻳﺪﻳﻜﻢ ﻣﻨﻪ‪ ،‬ﻣﺎ ﻳﺮﻳﺪ ﷲ ﻟﻴﺠﻌﻞ ﻋﻠﻴﻜﻢ ﻣﻦ ﺣﺮﺝ‪.....‬‬

‫ﺍﻟﻔﺮﻕ ﻛﻠﻤﺔ " ﻣﻨﻪ"‬

‫ﻧﺮﻳﻨّﻚ‪/‬ﻧﺮﻳﻚ‬

‫‪34‬‬

‫ﻳﻮﻧﺲ‬ ‫ﺍﻟﺮﻋﺪ‬ ‫ﺍﻟﻤﺆﻣﻨﻮﻥ‬ ‫ﺍﻟﻤﺆﻣﻨﻮﻥ‬

‫‪46‬‬ ‫‪40‬‬ ‫‪93‬‬ ‫‪95‬‬

‫ﻭﺇﻣﺎ ﻧﺮﻳﻨﻚ ﺑﻌﺾ ﺍﻟﺬﻱ ﻧﻌﺪﻫﻢ ﺃﻭ ﻧﺘﻮﻓﻴﻨّﻚ ﻓﺈﻟﻴﻨﺎ ﻣﺮﺟﻌﻬﻢ ﺛﻢ ﷲ ﺷﻬﻴﺪ ﻋﻠﻰ ﻣﺎ ﻳﻔﻌﻠﻮﻥ‬ ‫ﻭﺇﻣﺎ ﻧﺮﻳﻨﻚ ﺑﻌﺾ ﺍﻟﺬﻱ ﻧﻌﺪﻫﻢ ﺃﻭ ﻧﺘﻮﻓﻴﻨّﻚ ﻓﺈﻧﻤﺎ ﻋﻠﻴﻚ ﺍﻟﺒﻼﻍ ﻭﻋﻠﻴﻨﺎ ﺍﻟﺤﺴﺎﺏ‬ ‫ﻗﻞ ﺭﺏ ﺇﻣﺎ ﺗُﺮﻳﻨّﻲ ﻣﺎ ﻳﻮﻋﺪﻭﻥ‪ ،‬ﺭﺏ ﻓﻼ ﺗﺠﻌﻠﻨﻲ ﻓﻲ ﺍﻟﻘﻮﻡ ﺍﻟﻈﺎﻟﻤﻴﻦ‬ ‫ﻭﺇﻧﺎ ﻋﻠﻰ ﺃﻥ ﻧﺮﻳﻚ ﻣﺎ ﻧﻌﺪﻫﻢ ﻟﻘﺎﺩﺭﻭﻥ‬

‫ﻏﺎﻓﺮ‬ ‫ﺍﻟﺰﺧﺮﻑ‬

‫‪77‬‬ ‫‪42‬‬

‫ﻓﺈﻣﺎ ﻧﺮﻳﻨﻚ ﺑﻌﺾ ﺍﻟﺬﻱ ﻧﻌﺪﻫﻢ ﺃﻭ ﻧﺘﻮﻓﻴﻨّﻚ ﻓﺈﻟﻴﻨﺎ ﻳُﺮﺟﻌﻮﻥ‬ ‫ﺃﻭ ﻧﺮﻳﻨّﻚ ﺍﻟﺬﻱ ﻭﻋﺪﻧﺎﻫﻢ ﻓﺈﻧﺎ ﻋﻠﻴﻬﻢ ﻣﻘﺘﺪﺭﻭﻥ‬

‫‪123‬‬ ‫ﺍﻟﻨﺴﺎء‬ ‫ﺍﻟﻤﺎﺋﺪﺓ‬ ‫ﺍﻟﺰﻣﺮ‬ ‫ﺍﻟﺰﻣﺮ‬

‫‪105‬‬ ‫‪48‬‬ ‫‪2‬‬ ‫‪48‬‬

‫‪124‬‬ ‫ﺍﻟﻤﺎﺋﺪﺓ‬ ‫ﺍﻟﻤﺠﺎﺩﻟﺔ‬

‫‪56‬‬ ‫‪22‬‬

‫‪125‬‬

‫ﺇﻧﺎ ﺃﻧﺰﻟﻨﺎ ﺇﻟﻴﻚ ﺍﻟﻜﺘﺎﺏ ﺑﺎﻟﺤﻖ ﻟﺘﺤﻜﻢ ﺑﻴﻦ ﺍﻟﻨﺎﺱ ﺑﻤﺎ ﺃﺭﺍﻙ ﷲ‬ ‫ﻭﺃﻧﺰﻟﻨﺎ ﺇﻟﻴﻚ ﺍﻟﻜﺘﺎﺏ ﺑﺎﻟﺤﻖ ﻣﺼﺪّﻗﺎً ﻟﻤﺎ ﺑﻴﻦ ﻳﺪﻳﻪ ﻣﻦ ﺍﻟﻜﺘﺎﺏ‬ ‫ﺇﻧﺎ ﺃﻧﺰﻟﻨﺎ ﺇﻟﻴﻚ ﺍﻟﻜﺘﺎﺏ ﺑﺎﻟﺤﻖ ﻓﺎﻋﺒﺪ ﷲ ﻣﺨﻠﺼﺎ ً ﻟﻪ ﺍﻟﺪﻳﻦ‬ ‫ﺇﻧﺎ ﺃﻧﺰﻟﻨﺎ ﻋﻠﻴﻚ ﺍﻟﻜﺘﺎﺏ ﻟﻠﻨﺎﺱ ﺑﺎﻟﺤﻖ ﻓﻤﻦ ﺍﻫﺘﺪﻯ ﻓﻠﻨﻔﺴﻪ‬

‫ﺣﺰﺏ ﷲ‬

‫ﻭﺁﺗﻴﻨﺎ ﻋﻴﺴﻰ ﺑﻦ ﻣﺮﻳﻢ ﺍﻟﺒﻴّﻨﺎﺕ‬

‫ﺍﻟﺒﻘﺮﺓ‬ ‫ﺍﻟﺒﻘﺮﺓ‬

‫‪253‬‬

‫‪...‬ﻭﺁﺗﻴﻨﺎ ﻋﻴﺴﻰ ﺑﻦ ﻣﺮﻳﻢ ﺍﻟﺒﻴﻨﺎﺕ ﻭﺃﻳﺪﻧﺎﻩ ﺑﺮﻭﺡ ﺍﻟﻘﺪﺱ‬

‫ﺁﻝ ﻋﻤﺮﺍﻥ‬ ‫ﺍﻟﻤﺎﺋﺪﺓ‬

‫‪110‬‬

‫ﺍﻟﺰﻣﺮ‬

‫‪63‬‬

‫"ﻭﺃﻧﺰﻟﻨﺎ"‬ ‫"ﻋﻠﻴﻚ" ‪" ،‬ﻟﻠﻨﺎﺱ"‬

‫ﺍﻵﻳﺘﺎﻥ ﻣﺘﻄﺎﺑﻘﺘﺎﻥ ﻛﻼﻫﻤﺎ‬ ‫ﻓﻲ ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ ﻭﺟﺰء‬ ‫ﻣﻦ ﺁﻳﺔ‬

‫ﻧﻌﻢ ﷲ ﻭﺁﻳﺎﺗﻪ ﻋﻠﻰ ﻋﻴﺴﻰ ﺑﻦ ﻣﺮﻳﻢ‬

‫ﻭﻳﻌﻠّﻤﻪ ﺍﻟﻜﺘﺎﺏ ﻭﺍﻟﺤﻜﻤﺔ ﻭﺍﻟﺘﻮﺭﺍﺓ ﻭﺍﻹﻧﺠﻴﻞ‪ ،‬ﻭﺭﺳﻮﻻً ﺇﻟﻰ ﺑﻨﻲ ﺇﺳﺮﺍﺋﻴﻞ ﺃﻧﻲ ﻗﺪ ﺟﺌﺘﻜﻢ ﺑﺂﻳﺔ ﻣﻦ‬ ‫ﺭﺑﻜﻢ‪ ،‬ﺃﻧﻲ ﺃﺧﻠﻖ ﻟﻜﻢ ﻣﻦ ﺍﻟﻄﻴﻦ ﻛﻬﻴﺌﺔ ﺍﻟﻄﻴﺮ ﻓﺄﻧﻔﺦ ﻓﻴﻪ ﻓﻴﻜﻮﻥ ﻁﻴﺮﺍً ﺑﺈﺫﻥ ﷲ‪ ،‬ﻭﺃُﺑﺮﺉ ﺍﻷﻛﻤﻪ‬ ‫ﻭﺍﻷﺑﺮﺹ ﻭﺃﺣﻴﻲ ﺍﻟﻤﻮﺗﻰ ﺑﺈﺫﻥ ﷲ‪ ،‬ﻭﺃُﻧﺒﺌﻜﻢ ﺑﻤﺎ ﺗﺄﻛﻠﻮﻥ ﻭﻣﺎ ﺗ ّﺪﺧﺮﻭﻥ ﻓﻲ ﺑﻴﻮﺗﻜﻢ‬ ‫ﺇﺫ ﻗﺎﻝ ﷲ ﻳﺎﻋﻴﺴﻰ ﺑﻦ ﻣﺮﻳﻤﺎﺫﻛﺮ ﻧﻌﻤﺘﻲ ﻋﻠﻴﻚ ﻭﻋﻠﻰ ﻭﺍﻟﺪﺗﻚ ﺇﺫ ﺃﻳﺪﺗﻚ ﺑﺮﻭﺡ ﺍﻟﻘﺪﺱ ﺗﻜﻠﻢ ﺍﻟﻨﺎﺱ ﻓﻲ ﻓﺮﻭﻕ ﺑﻴﻦ ﺍﻟﻨﺼﻴْﻦ‬ ‫ﺍﻟﻤﻬﺪ ﻭﻛﻬﻼ‪ ،‬ﻭﺇﺫ ﻋﻠﻤﺘﻚ ﺗﺎﻛﺘﺎﺏ ﻭﺍﻟﺤﻜﻤﺔ ﻭﺍﻟﺘﻮﺭﺍﺓ ﻭﺍﻹﻧﺠﻴﻞ‪ ،‬ﻭﺇﺫ ﺗﺨﻠﻖ ﻣﻦ ﺍﻟﻄﻴﻦ ﻛﻬﻴﺌﺔ ﺍﻟﻄﻴﺮ‬ ‫ﺑﺈﺫﻧﻲ ﻓﺘﻨﻔﺦ ﻓﻴﻬﺎ ﻓﺘﻜﻮﻥ ﻁﻴﺮﺍً ﺑﺈﺫﻧﻲ‪ ،‬ﻭﺗُﺒﺮﺉ ﺍﻷﻛﻤﻪ ﻭﺍﻷﺑﺮﺽ ﺑﺈﺫﻧﻲ‪ ،‬ﻭﺇﺫ ﺗﺨﺮﺝ ﺍﻟﻤﻮﺗﻰ ﺑﺈﺫﻧﻲ‪،‬‬ ‫ﻭﺇﺫ ﻛﻔﻔﺖ ﺑﻨﻲ ﺇﺳﺮﺍﺋﻴﻞ ﻋﻨﻚ ﺇﺫ ﺟﺌﺘَﻬﻢ ﺑﺎﻟﺒﻴّﻨﺎﺕ‪.....‬‬

‫ﻟﻪ ﻣﻘﺎﻟﻴﺪ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ‬

‫‪127‬‬

‫ﻓﻴﻬﺎ "ﺑﻌﺾ"‬

‫ﻭﻣﻦ ﻳﺘﻮ ﱠﻝ ﷲ ﻭﺭﺳﻮﻟﻪ ﻭﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﻓﺈﻥ ﺣﺰﺏ ﷲ ﻫﻢ ﺍﻟﻐﺎﻟﺒﻮﻥ‪.‬‬ ‫ﺭﺿﻲ ﷲ ﻋﻨﻬﻢ ﻭﺭﺿﻮﺍ ﻋﻨﻪ‪ ،‬ﺃﻭﻟﺌﻂ ﺣﺰﺏ ﷲ‪ ،‬ﺃﻻ ﺇﻥ ﺣﺰﺏ ﷲ ﻫﻢ ﺍﻟﻤﻔﻠﺤﻮﻥ‬

‫‪87‬‬

‫‪-48‬‬ ‫‪49‬‬

‫ﺍﻵﻳﺔ ﺍﻟﻮﺣﻴﺪﺓ ﺍﻟﺘﻲ ﻓﻴﻬﺎ‬ ‫"ﻧﺮﻳﻚ" ﺑﺪﻻً ﻣﻦ "ﻧﺮﻳﻨﻚ"‬

‫ﺃﻧﺰﻟﻨﺎ ﺍﻟﻜﺘﺎﺏ ﺑﺎﻟﺤﻖ‬

‫‪...‬ﻭﺁﺗﻴﻨﺎ ﻋﻴﺴﻰ ﺑﻦ ﻣﺮﻳﻢ ﺍﻟﺒﻴﻨﺎﺕ ﻭﺃﻳﺪﻧﺎﻩ ﺑﺮﻭﺡ ﺍﻟﻘﺪﺱ‬

‫‪126‬‬

‫ﻓﻴﻬﺎ "ﺑﻌﺾ"‬ ‫ﻓﻴﻬﺎ "ﺑﻌﺾ"‬

‫ﻟﻪ ﻣﻘﺎﻟﻴﺪ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ ﻭﺍﻟﺬﻳﻦ ﻛﻔﺮﻭﺍ ﺑﺂﻳﺎﺕ ﷲ ﺃﻭﻟﺌﻚ ﻫﻢ ﺍﻟﺨﺎﺳﺮﻭﻥ‬

‫ﺍﻟﻤﺎﺋﺪﺓ ﻣﺆﻧﺚ ﻭﻓﻲ ﺍﻟﺴﻮﺭﺓ‬ ‫"ﻓﻴﻬﺎ ﻓﺘﻜﻮﻥ"‬

‫ﻧﻬﺎﻳﺎﺕ ﺍﻵﻳﺎﺕ ﻓﻲ ﺍﻟﺰﻣﺮ‬

‫‪35‬‬

‫ﺍﻟﺸﻮﺭﻯ‬

‫‪12‬‬

‫ﻛﻠﻮﺍ ﻣﻦ ﻁﻴﺒﺎﺕ‪/‬ﻣﻤﺎ ﺭﺯﻗﻜﻢ‪/‬ﻣﻤﺎ ﻓﻲ ﺍﻷﺭﺽ‬

‫‪128‬‬ ‫ﺍﻟﺒﻘﺮﺓ‬ ‫ﺍﻟﺒﻘﺮﺓ‬ ‫ﺍﻟﺒﻘﺮﺓ‬ ‫ﺍﻟﺒﻘﺮﺓ‬ ‫ﺍﻟﻤﺎﺋﺪﺓ‬ ‫ﺍﻷﻧﻌﺎﻡ‬ ‫ﺍﻷﻋﺮﺍﻑ‬ ‫ﺍﻟﻨﺤﻞ‬ ‫ﻁﻪ‬

‫‪57‬‬ ‫‪60‬‬ ‫‪168‬‬ ‫‪172‬‬ ‫‪88‬‬ ‫‪142‬‬ ‫‪160‬‬ ‫‪114‬‬ ‫‪54‬‬

‫ﺍﻟﻤﻠﻚ‬

‫‪15‬‬

‫‪129‬‬ ‫ﺍﻟﻨﺴﺎء‬

‫‪57‬‬

‫ﺍﻟﻨﺴﺎء‬

‫‪122‬‬

‫ﺍﻟﻨﺴﺎء‬

‫‪175‬‬

‫ﺍﻟﺘﻮﺑﺔ‬ ‫ﺍﻟﺠﺎﺛﻴﺔ‬ ‫ﺍﻟﻔﺘﺢ‬ ‫ﺍﻟﻤﺠﺎﺩﻟﺔ‬

‫‪99‬‬ ‫‪30‬‬ ‫‪5‬‬ ‫‪22‬‬

‫‪130‬‬ ‫ﺍﻟﺤﺞ‬ ‫ﺍﻟﺤﺞ‬ ‫ﻣﺤﻤﺪ‬

‫ﻟﻪ ﻣﻘﺎﻟﻴﺪ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ ﻳﺒﺴﻂ ﺍﻟﺮﺯﻕ ﻟﻤﻦ ﻳﺸﺎء ﻭﻳﻘﺠﺮ‪ ،‬ﺇﻧﻪ ﺑﻜﻞ ﺷﻲء ﻋﻠﻴﻢ‬

‫‪14‬‬ ‫‪23‬‬ ‫‪12‬‬

‫ﻛﻠﻮﺍ ﻣﻦ ﻁﻴﺒﺎﺕ ﻣﺎ ﺭﺯﻗﻨﺎﻛﻢ ‪ ،‬ﻭﻣﺎ ﻅﻠﻤﻮﻧﺎ ﻭﻟﻜﻦ ﻛﺎﻧﻮ ﺃﻧﻔﺴﻬﻢ ﻳﻈﻠﻤﻮﻥ‬ ‫ﻛﻠﻮﺍ ﻭﺍﺷﺮﺑﻮﺍ ﻣﻦ ﺭﺯﻕ ﷲ ﻭﻻ ﺗﻌﺜﻮﺍ ﻓﻲ ﺍﻷﺭﺽ ﻣﻔﺴﺪﻳﻦ‬ ‫ﻳﺎﺃﻳﻬﺎ ﺍﻟﻨﺎﺱ ﻛﻠﻮﺍ ﻣﻤﺎ ﻓﻲ ﺍﻷﺭﺽ ﺣﻼﻻً ﻁﻴﺒﺎ ً ﻭﻻ ﺗﺘﺒﻌﻮﺍ ﺧﻄﻮﺍﺕ ﺍﻟﺸﻴﻄﺎﻥ‬ ‫ﻳﺎﺃﻳﻬﺎ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍﻛﻠﻮﺍ ﻣﻦ ﻁﻴﺒﺎﺕ ﻣﺎ ﺭﺯﻗﻨﺎﻛﻢ ﺷﻜﺮﻭﺍ ہﻠﻟ ﺇﻥ ﻛﻨﺘﻢ ﺇﻳﺎﻩ ﺗﻌﺒﺪﻭﻥ‬ ‫ﻭﻛﻠﻮﺍ ﻣﻤﺎ ﺭﺯﻗﻜﻢ ﷲ ﺣﻼﻻً ﻁﻴﺒﺎ‪ ،‬ﻭﺍﺗﻘﻮﺍ ﷲ ﺍﻟﺬﻱ ﺃﻧﺘﻢ ﺑﻪ ﻣﺆﻣﻨﻮﻥ‬ ‫‪....‬ﻛﻠﻮﺍ ﻣﻤﺎ ﺭﺯﻗﻜﻢ ﷲ ﻭﻻ ﺗﺘﺒﻌﻮﺍ ﺧﻄﻮﺍﺕ ﺍﻟﺸﻴﻄﺎﻥ‪ ،‬ﺇﻧﻪ ﻟﻜﻢ ﻋﺪ ّﻭ ﻣﺒﻴﻦ‬ ‫ﻛﻠﻮﺍ ﻣﻦ ﻁﻴﺒﺎﺕ ﻣﺎ ﺭﺯﻗﻨﺎﻛﻢ‪ ،‬ﻭﻣﺎ ﻅﻠﻤﻮﻧﺎ ﻭﻟﻜﻦ ﻛﺎﻧﻮﺍ ﺃﻧﻔﺴﻬﻢ ﻳﻈﻠﻤﻮﻥ‬ ‫ﻓﻜﻠﻮﺍ ﻣﻤﺎ ﺭﺯﻗﻜﻢ ﷲ ﺣﻼﻻً ﻁﻴﺒﺎً‪ ،‬ﻭﺍﺷﻜﺮﻭﺍ ﻧﻌﻤﺔ ﷲ ﺇﻥ ﻛﻨﺘﻢ ﺇﻳﺎﻩ ﺗﻌﺒﺪﻭﻥ‬ ‫ﻛﻠﻮﺍ ﻣﻦ ﻁﻴﺒﺎﺕ ﻣﺎ ﺭﺯﻗﻨﺎﻛﻢ ﻭﻻ ﺗﻄﻐﻮﺍ ﻓﻴﻪ ﻓﻴﺤ ﱠﻞ ﻋﻠﻴﻜﻢ ﻏﻀﺒﻲ‪ ،‬ﻭﻣﻦ ﻳﺤﻠﻞ ﻋﻠﻴﻪ ﻏﻀﺒﻲ ﻓﻘﺪ‬ ‫ﻫﻮﻯ‬ ‫ً‬ ‫ﻫﻮ ﺍﻟﺬﻱ ﺟﻌﻞ ﻟﻜﻢ ﺍﻷﺭﺽ ﺫﻟﻮﻻ ﻓﺎﻣﺸﻮﺍ ﻓﻲ ﻣﻨﺎﻛﺒﻬﺎ ﻭﻛﻠﻮ ﺍ ﻣﻦ ﺭﺯﻗﻪ‬

‫ﻳﺪﺧﻠﻬﻢ‪/‬ﻧﺪﺧﻠﻬﻢ ﺟﻨﺎﺕ‪/‬ﻓﻲ ﺭﺣﻤﺘﻪ‬

‫ﻭﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﻭﻋﻤﻠﻮﺍ ﺍﻟﺼﺎﻟﺤﺎﺕ ﺳﻨﺪﺧﻠﻬﻢ ﺟﻨﺎﺕ ﺗﺠﺮﻱ ﻣﻦ ﺗﺤﺘﻬﺎ ﺍﻷﻧﻬﺎﺭ ﺧﺎﻟﺪﻳﻦ ﻓﻴﻬﺎ ﺃﺑﺪﺍً‪ ،‬ﻟﻬﻢ‬ ‫ﻓﻴﻬﺎ ﺃﺯﻭﺍﺝ ﻣﻄﻬﺮﺓ ﻭﻧﺪﺧﻠﻬﻢ ﻅﻼًّ ﻅﻠﻴﻼ‬ ‫ﻭﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﻭﻋﻤﻠﻮﺍ ﺍﻟﺼﺎﻟﺤﺎﺕ ﺳﻨﺪﺧﻠﻬﻢ ﺟﻨﺎﺕ ﺗﺠﺮﻱ ﻣﻦ ﺗﺤﺘﻬﺎ ﺍﻷﻧﻬﺎﺭ‪ ،‬ﻭﻋﺪ ﷲ ﺣﻘﺎ ً ﻭﻣﻦ‬ ‫ﺃﺻﺪﻕ ﻣﻦ ﷲ ﻗﻴﻼ‬ ‫ﻣﺎ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﺑﺎہﻠﻟ ﻭﺍﻋﺘﺼﻤﻮﺍ ﺑﻪ ﻓﺴﻴﺪﺧﻠﻬﻢ ﻓﻲ ﺭﺣﻤﺔ ﻣﻨﻪ ﻭﻓﻀﻞ ﻭﻳﻬﺪﻳﻬﻢ ﺇﻟﻴﻪ ﺻﺮﺍﻁﺎ ً‬ ‫ﻣﺴﺘﻘﻴﻤﺎ‬ ‫ﺃﻻ ﺇﻧﻬﺎ ﻗﺮﺑﺔ ﻟﻬﻢ‪ ،‬ﺳﻴﺪﺧﻠﻬﻢ ﷲ ﻓﻲ ﺭﺣﻤﺘﻪ‬ ‫ﻓﺄﻣﺎ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﻭﻋﻤﻠﻮﺍ ﺍﻟﺼﺎﻟﺤﺎﺕ ﻓﻴﺪﺧﻠﻬﻢ ﺭﺑﻬﻢ ﻓﻲ ﺭﺣﻤﺘﻪ‪ ،‬ﺫﻟﻚ ﻫﻮ ﺍﻟﻔﻮﺯ ﺍﻟﻤﺒﻴﻦ‬ ‫ﻟﻴﺪﺧﻞ ﺍﻟﻤﺆﻣﻨﻴﻦ ﻭﺍﻟﻤﺆﻣﻨﺎﺕ ﺟﻨﺎﺕ ﺗﺠﺮﻱ ﻣﻦ ﺗﺤﺘﻬﺎ ﺍﻷﻧﻬﺎﺭ ﻭﻳﻜﻔّﺮ ﻋﻨﻬﻢ ﺳﻴﺌﺎﺗﻬﻢ‬ ‫ﻭﻳﺪﺧﻠﻬﻢ ﺟﻨﺎﺕ ﺗﺠﺮﻱ ﻣﻦ ﺗﺤﺘﻬﺎ ﺍﻷﻧﻬﺎﺭ ﺧﺎﻟﺪﻳﻦ ﻓﻴﻬﺎ‪ ،‬ﺭﺿﻲ ﷲ ﻋﻨﻬﻢ ﻭﺭﺿﻮﺍ ﻋﻨﻪ‬

‫ﺍﺧﺘﻼﻑ ﻓﻲ ﺍﻟﺠﺰء‬ ‫ﺍﻟﺜﺎﻧﻲ ﻣﻦ ﺍﻵﻳﺔ‬

‫"ﻳﻦ" ﺃﻭ "ﻭﻥ"‬ ‫ﻏﻴﺮ ﺗﻠﻚ ﻓﻲ ﺍﻟﺸﻮﺭﻯ‬

‫ﻣﻮﺟﻬﺔ ﻟﻌﻤﻮﻡ ﺍﻟﻨﺎﺱ‬

‫"ﻧﻌﻤﺔ ﷲ" ﻫﻨﺎ ﻓﻘﻂ‬ ‫ﻣﻮﺟﻬﺔ ﻟﺒﻨﻲ ﺇﺳﺮﺍﺋﻴﻞ‬ ‫ﻣﻮﺟﻬﺔ ﻟﻌﻤﻮﻡ ﺍﻟﻨﺎﺱ‬

‫"ﺳﻨﺪﺧﻠﻬﻢ" ﻓﻲ ﺳﻮﺭﺓ ﺍﻟﻨﺴﺎء‬ ‫ﻣﺮﺗﻴﻦ‬

‫ﺇﻥ ﷲ ﻳُﺪﺧﻞ‬

‫ﺇﻥ ﷲ ﻳُﺪﺧﻞ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﻭﻋﻤﻠﻮﺍ ﺍﻟﺼﺎﻟﺤﺎﺕ ﺟﻨﺎﺕ ﺗﺠﺮﻱ ﻣﻦ ﺗﺤﺘﻬﺎ ﺍﻷﻧﻬﺎﺭ‪ ،‬ﺇﻥ ﷲ ﻳﻔﻌﻞ ﻣﺎ ﻳﺮﻳﺪ‬ ‫ﺇﻥ ﷲ ﻳُﺪﺧﻞ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﻭﻋﻤﻠﻮﺍ ﺍﻟﺼﺎﻟﺤﺎﺕ ﺟﻨﺎﺕ ﺗﺠﺠﺮﻱ ﻣﻦ ﺗﺤﺘﻬﺎ ﺍﻷﻧﻬﺎﺭ‪ ،‬ﻳُﺤﻠّﻮﻥ ﻓﻴﻬﺎ‬ ‫ﺇﻥ ﷲ ﻳﺪﺧﻞ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﻭﻋﻤﻠﻮﺍ ﺍﻟﺼﺎﻟﺤﺎﺕ ﺟﻨﺎﺕ ﺗﺠﺮﻱ ﻣﻦ ﺗﺤﺘﻬﺎ ﺍﻷﻧﻬﺎﺭ‪ ،‬ﻭﺍﻟﺬﻳﻦ ﻛﻔﺮﻭﺍ‬

‫ﺃﻭﻝ ﺍﻵﻳﺎﺕ ﻣﺘﺸﺎﺑﻬﺔ‬

‫‪36‬‬

‫ﻳﺘﻤﺘﻌﻮﻥ‬

‫ﺁﺗﻴﻨﺎ‪/‬ﺃﺭﺳﻠﻨﺎ‪/‬ﺑﻌﺜﻨﺎ ﻣﻮﺳﻰ‬

‫‪131‬‬ ‫ﺍﻟﺒﻘﺮﺓ‬ ‫ﺍﻷﻧﻌﺎﻡ‬

‫‪87‬‬ ‫‪154‬‬

‫ﺍﻷﻋﺮﺍﻑ‬ ‫ﻳﻮﻧﺲ‬ ‫ﻫﻮﺩ‬

‫‪103‬‬ ‫‪75‬‬

‫ﺇﺑﺮﺍﻫﻴﻢ‬ ‫ﺍﻹﺳﺮﺍء‬ ‫ﺍﻹﺳﺮﺍء‬ ‫ﺍﻷﻧﺒﻴﺎء‬ ‫ﺍﻟﻤﺆﻣﻨﻮﻥ‬ ‫ﺍﻟﻤﺆﻣﻨﻮﻥ‬ ‫ﺍﻟﻔﺮﻗﺎﻥ‬ ‫ﺍﻟﻘﺼﺺ‬ ‫ﺍﻟﺴﺠﺪﺓ‬ ‫ﻏﺎﻓﺮ‬ ‫ﻓﺼّ ﻠﺖ‬ ‫ﺍﻟﺰﺧﺮﻑ‬ ‫ﺍﻟﺬﺍﺭﻳﺎﺕ‬

‫‪-96‬‬ ‫‪97‬‬

‫‪5‬‬ ‫‪2‬‬ ‫‪101‬‬ ‫‪48‬‬ ‫‪-45‬‬ ‫‪46‬‬ ‫‪49‬‬ ‫‪35‬‬ ‫‪43‬‬ ‫‪23‬‬ ‫‪-23‬‬ ‫‪24‬‬ ‫‪45‬‬ ‫‪46‬‬ ‫‪38‬‬

‫ﻭﻟﻘﺪ ﺁﺗﺒﻨﺎ ﻣﻮﺳٮﺎﻟﻜﺘﺎﺏ ﻭﻗﻔﻴﻨﺎ ﻣﻦ ﺑﻌﺪﻩ ﺑﺎﻟﺮﺳﻞ‪ ،‬ﻭﺁﺗﻴﻨﺎ ﻋﻴﺴﻰ ﺑﻦ ﻣﺮﻳﻢ ﺍﻟﺒﻴﻨﺎﺕ‪.....‬‬ ‫ﻯ ﻭﺭﺣﻤﺔ ﻟﻌﻠﻬﻢ ﺑﻠﻘﺎء ﺭﺑﻬﻢ‬ ‫ﺛﻢ ﺁﺗﻴﻨﺎ ﻣﻮﺳﻰ ﺍﻟﻜﺘﺎﺏ ﺗﻤﺎﻣﺎ ً ﻋﻠﻰ ﺍﻟﺬﻱ ﺃﺣﺴﻦ ﻭﺗﻔﺼﻴﻼً ﻟﻜﻞ ﺷﻲء ﻭﻫﺪ ً‬ ‫ﻳﺆﻣﻨﻮﻥ‬ ‫ﺛﻢ ﺑﻌﺜﻨﺎ ﻣﻦ ﺑﻌﺪﻫﻢ ﻣﻮﺳﻰ ﺑﺂﻳﺎﺗﻨﺎ ﺇﻟﻰ ﻓﺮﻋﻮﻥ ﻭﻣﻼﺋﻪ ﻓﻈﻠﻤﻮﺍ ﺑﻬﺎ‪ ،‬ﻓﻨﻈﺮ ﻛﻴﻒ ﻛﺎﻥ ﻋﺎﻗﺒﺔ ﺗﺎﻣﻔﺴﺪﻳﻦ‬ ‫ﺛﻢ ﺑﻌﺜﻨﺎ ﻣﻦ ﺑﻌﺪﻫﻢ ﻣﻮﺳﻰ ﻭﻫﺎﺭﻭﻥ ﺇﻟﻰ ﻓﺮﻋﻮﻥ ﻭﻣﻼﺋﻪ ﺑﺂﻳﺎﺗﻨﺎ ﻓﺎﺳﺘﻜﺒﺮﻭﺍ ﻭﻛﺎﻧﻮﺍ ﻗﻮﻣﺎ ً ﻣﺠﺮﻣﻴﻦ‬ ‫ﻭﻟﻘﺪ ﺃﺭﺳﻠﻨﺎ ﻣﻮﺳﻰ ﺑﺂﻳﺎﺗﻨﺎ ﻭﺳﻠﻄﺎﻥ ﻣﺒﻴﻦ* ﺇﻟﻰ ﻓﺮﻋﻮﻥ ﻭﻣﻼﺋﻪ ﻓﺎﺗﺒﻌﻮﺍ ﺃﻣﺮ ﻓﺮﻋﻮﻥ ﻭﻣﺎ ﺃﻣﺮ‬ ‫ﻓﺮﻋﻮﻥ ﺑﺮﺷﻴﺪ‬ ‫ّ‬ ‫ﻭﻟﻘﺪ ﺃﺭﺳﻠﻨﺎ ﻣﻮﺳﻰ ﺑﺂﻳﺎﺗﻨﺎ ﺃﻥ ﺃﺧﺮﺝ ﻗﻮﻣﻚ ﻣﻦ ﺍﻟﻈﻠﻤﺎﺕ ﺇﻟﻰ ﺍﻟﻨﻮﺭ ﻭﺫﻛﺮﻫﻢ ﺑﺄﻳﺎﻡ ﷲ‬ ‫ﻭﺁﺗﻴﻨﺎ ﻣﻮﺳﻰ ﺍﻟﻜﺘﺎﺏ ﻭﺟﻌﻠﻨﺎﻩ ﻫﺪﻯ ﻟﺒﻨﻲ ﺇﺳﺮﺍﺋﻴﻞ ﺃﻻ ﺗﺘﺨﺬﻭﺍ ﻣﻦ ﺩﻭﻧﻲ ﻭﻛﻴﻼ‬ ‫ﻭﻟﻘﺪ ﺁﺗﻴﻨﺎ ﻣﻮﺳﻰ ﺗﺴﻊ ﺁﻳﺎﺕ ﺑﻴّﻨﺎﺕ ﻓﺎﺳﺄﻝ ﺑﻨﻲ ﺇﺳﺮﺍﺋﻴﻞ ﺇﺫ ﺟﺎءﻫﻢ‬ ‫ﻭ ﻟﻘﺪ ﺁﺗﻴﻨﺎ ﻣﻮﺳﻰ ﻭﻫﺎﺭﻭﻥ ﺍﻟﻔﺮﻗﺎﻥ ﻭﺿﻴﺎ ًء ﻭﺫﻛﺮﺍً ﻟﻠﻤﺘﻘﻴﻦ‬ ‫ﺛﻢ ﺃﺭﺳﻠﻨﺎ ﻣﻮﺳﻰ ﻭﺃﺧﺎﻩ ﻫﺎﺭﻭﻥ ﺑﺂﻳﺎﺗﻨﺎ ﻭﺳﻠﻄﺎﻥ ﻣﺒﻴﻦ* ﺇﻟﻰ ﻓﺮﻋﻮﻥ ﻭﻣﻼﺋﻪ‬ ‫ﻭﻟﻘﺪ ﺁﺗﻴﻨﺎ ﻣﻮﺳﻰ ﺍﻟﻜﺘﺎﺏ ﻟﻌﻠﻬﻢ ﻳﻬﺘﺪﻭﻥ‬ ‫ﻭﻟﻘﺪ ﺁﺗﻴﻨﺎ ﻣﻮﺳﻰ ﺍﻟﻜﺘﺎﺏ ﻭﺟﻌﻠﻨﺎ ﻣﻌﻪ ﺃﺧﺎﻩ ﻫﺎﺭﻭﻥ ﻭﺯﻳﺮﺍ‬ ‫ﻭﻟﻘﺪ ﺁﺗﻴﻨﺎ ﻣﻮﺳﻰ ﺍﻟﻜﺘﺎﺏ ﻣﻦ ﺑﻌﺪ ﻣﺎ ﺃﻫﻠﻜﻨﺎ ﺍﻟﻘﺮﻭﻥ ﺍﻷﻭﻟﻰ‬ ‫ﻯ ﻟﺒﻨﻲ ﺇﺳﺮﺍﺋﻴﻞ‬ ‫ﻭﻟﻘﺪ ﺁﺗﻴﻨﺎ ﻣﻮﺳﻰ ﺍﻟﻜﺘﺎﺏ ﻓﻼ ﺗﻜﻦ ﻓﻲ ﻣﺮﻳﺔ ﻣﻦ ﻟﻘﺎﺋﻪ ﻭﺟﻌﻠﻨﺎﻩ ﻫﺪ ً‬ ‫ﻭﻟﻘﺪ ﺃﺭﺳﻠﻨﺎ ﻣﻮﺳﻰ ﺑﺂﻳﺎﺗﻨﺎ ﻭﺳﻠﻄﺎﻥ ﻣﺒﻴﻦ*ﺇﻟﻰ ﻓﺮﻋﻮﻥ ﻭﻫﺎﻣﺎﻥ ﻭﻗﺎﺭﻭﻥ‬

‫ﺍﻷﻋﺮﺍﻑ‬

‫‪59‬‬

‫ﻫﻮﺩ‬ ‫ﺍﻟﻤﺆﻣﻨﻮﻥ‬

‫‪25‬‬ ‫‪23‬‬

‫"ﺗﺴﻊ ﺁﻳﺎﺕ"‬ ‫"ﻭﻫﺎﺭﻭﻥ"‬ ‫"ﻭﺃﺧﺎﻩ ﻫﺎﺭﻭﻥ"‬ ‫"ﻣﻌﻪ ﺃﺧﺎﻩ ﻫﺎﺭﻭﻥ"‬

‫ﻭﻟﻘﺪ ﺁﺗﻴﻨﺎ ﻣﻮﺳﻰ ﺍﻟﻜﺘﺎﺏ ﻓﺎﺧﺘُﻠﻒ ﻓﻴﻪ‪ ،‬ﻭﻟﻮﻻ ﻛﻠﻤﺔ ﺳﺒﻘﺖ ﻣﻦ ﺭﺑﻚ ﻟﻘُﻀﻲ ﺑﻴﻨﻬﻢ‪ ،‬ﻭﺇﻧﻬﻢ ﻟﻔﻲ ﺷﻚ ﻣﻨﻪ‬ ‫ﻭﻟﻘﺪ ﺃﺭﺳﻠﻨﺎ ﻣﻮﺳﻰ ﺑﺂﻳﺎﺗﻨﺎ ﺇﻟﻰ ﻓﺮﻋﻮﻥ ﻭﻣﻼﺋﻪ ﻓﻘﺎﻝ ﺇﻧﻲ ﺭﺳﻮﻝ ﺭﺏ ﺍﻟﻌﺎﻟﻤﻴﻦ‬ ‫"ﺃﺭﺳﻠﻨﺎﻩ"‪ -‬ﺍﻟﻮﺣﻴﺪﺓ‬ ‫ﻭﻓﻲ ﻣﻮﺳﻰ ﺇﺫ ﺃﺭﺳﻠﻨﺎﻩ ﺇﻟﻰ ﻓﺮﻋﻮﻥ ﺑﺴﻠﻄﺎﻥ ﻣﺒﻴﻦ‬

‫ﺃﺭﺳﻠﻨﺎ ﻧﻮﺣﺎ ً‬

‫‪132‬‬

‫"ﻭﻫﺎﺭﻭﻥ"‬

‫ﺑﻬﺬﻩ ﺍﻟﺼﻴﻐﺔ‬

‫ﻟﻘﺪ ﺃﺭﺳﻠﻨﺎ ﻧﻮﺣﺎًﺇﻟﻰ ﻗﻮﻣﻪ ﻓﻘﺎﻝ ﻳﺎﻗﻮﻡ ﻏﻌﺒﺪﻭﺍ ﷲ ﻣﺎﻟﻜﻢ ﻣﻦ ﺇﻟﻪ ﻏﻴﺮﻩ‪ ،‬ﺇﻧﻲ ﺃﺧﺎﻑ ﻋﻠﻴﻜﻢ ﻋﺬﺍﺏ ﻳﻮﻡ‬ ‫ﻋﻈﻴﻢ‬ ‫ﻭﻟﻘﺪ ﺃﺭﺳﻠﻨﺎ ﻧﻮﺣﺎ ً ﺇﻟﻰ ﻗﻮﻣﻪ‪ ،‬ﺇﻧﻲ ﻟﻜﻢ ﻧﺬﻳﺮ ﻣﺒﻴﻦ‬ ‫ﻭﻟﻘﺪ ﺃﺭﺳﻠﻨﺎ ﻧﻮﺣﺎ ً ﺇﻟﻰ ﻗﻮﻣﻪ ﻓﻘﺎﻝ ﻳﺎﻗﻮﻡ ﺍﻋﺒﺪﻭﺍ ﷲ ﻣﺎ ﻟﻜﻢ ﻣﻦ ﺇﻟﻪ ﻏﻴﺮﻩ‪ ،‬ﺃﻓﻼ ﺗﺘﻘﻮﻥ‬

‫‪37‬‬

‫ﺍﻟﻌﻨﻜﺒﻮﺕ‬ ‫ﻧﻮﺡ‬

‫‪14‬‬ ‫‪1‬‬

‫‪133‬‬

‫ﻭﻟﻘﺪ ﺃﺭﺳﻠﻨﺎ ﻧﻮﺣﺎ ً ﺇﻟﻰ ﻗﻮﻣﻪ ﻓﻠﺒﺚ ﻓﻴﻬﻢ ﺃﻟﻒ ﺳﻨﺔ ﺇﻻ ﺧﻤﺴﻴﻦ ﻋﺎﻣﺎ‬ ‫ﺇﻧﺎ ﺃﺭﺳﻠﻨﺎ ﻧﻮﺣﺎ ً ﺇﻟﻰ ﻗﻮﻣﻪ ﺃﻥ ﺃﻧﺬﺭ ﻗﻮﻣﻚ ﻣﻦ ﻗﺒﻞ ﺃﻥ ﻳﺄﺗﻴﻬﻢ ﻋﺬﺍﺏ ﺃﻟﻴﻢ‬

‫ﺧﺎﻟﻖ ﻛﻞ ﺷﻲء‬

‫ﺍﻷﻧﻌﺎﻡ‬ ‫ﺍﻟﺰﻣﺮ‬

‫‪102‬‬ ‫‪62‬‬

‫ﺫﻟﻜﻢ ﷲ ﺭﺑﻜﻢ‪ ،‬ﻻ ﺇﻟﻪ ﺇﻻ ﻫﻮ‪ ،‬ﺧﺎﻟﻖ ﻛﻞ ﺷﻲء ﻓﺎﻋﺒﺪﻭﻩ ﻭﻫﻮ ﻋﻠﻰ ﻛﻞ ﺷﻲء ﻭﻛﻴﻞ‬ ‫ﷲ ﺧﺎﻟﻖ ﻛﻞ ﺷﻲء ﻭﻫﻮ ﻋﻠﻰ ﻛﻞ ﺷﻲء ﻭﻛﻴﻞ‬

‫ﻏﺎﻓﺮ‬

‫‪62‬‬

‫ﺫﻟﻜﻢ ﷲ ﺭﺑﻜﻢ ﺧﺎﻟﻖ ﻛﻞ ﺷﻲء‪ ،‬ﻻ ﺇﻟﻪ ﺇﻻ ﻫﻮ‪ ،‬ﻓﺄﻧﻰ ﺗﺆﻓﻜﻮﻥ‬

‫ﺳﺒّﺢ‪ /‬ﻳﺴﺒّﺢ‬

‫‪134‬‬ ‫ﺍﻟﻨﻮﺭ‬

‫‪41‬‬

‫ﺃﻟﻢ ﺗ َﺮ ﺃﻥ ﷲ ﻳﺴﺒّﺢ ﻟﻪ ﻣﻦ ﻓﻲ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ ﻭﺍﻟﻄﻴﺮ ﺻﺎﻓّﺎﺕ‬

‫ﺍﻟﺤﺪﻳﺪ‬ ‫ﺍﻟﺤﺸﺮ‬ ‫ﺍﻟﺤﺸﺮ‬ ‫ﺍﻟﺼﻒ‬ ‫ﺍﻟﺠﻤﻌﺔ‬ ‫ﺍﻟﺘﻐﺎﺑﻦ‬

‫‪1‬‬ ‫‪1‬‬ ‫‪24‬‬ ‫‪1‬‬ ‫‪1‬‬ ‫‪1‬‬

‫ﺳﺒّﺢ ﻟ ﻣﺎﻓﻲ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ‪ ،‬ﻭﻫﻮ ﺍﻟﻌﺰﻳﺰ ﺍﻟﺤﻜﻴﻢ‬ ‫ﺳﺒّﺢ ﻟ ﻣﺎﻓﻲ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭ ﻣﺎﻓﻲ ﺍﻷﺭﺽ‪،‬ﻭﻫﻮ ﺍﻟﻌﺰﻳﺰ ﺍﻟﺤﻜﻴﻢ‬ ‫ﻳﺴﺒّﺢ ﻟﻪ ﻣﺎﻓﻲ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ ﻭﻫﻮ ﺍﻟﻌﺰﻳﺰ ﺍﻟﺤﻜﻴﻢ‬ ‫ﺳﺒّﺢ ﻟ ﻣﺎﻓﻲ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﻣﺎ ﻓﻲ ﺍﻷﺭﺽ ﻭﻫﻮ ﺍﻟﻌﺰﻳﺰ ﺍﻟﺤﻜﻴﻢ‬ ‫ﺍﻟﻤﻠﻚ ﺍﻟﻘ ّﺪﻭﺱ ﺍﻟﻌﺰﻳﺰ ﺍﻟﺤﻜﻴﻢ‬ ‫ﻳﺴﺒّﺢ ﻟ ﻣﺎﻓﻲ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﻣﺎ ﻓﻲ ﺍﻷﺭﺽ‪،‬‬ ‫ِ‬ ‫ﻳﺴﺒّﺢ ﻟ ﻣﺎﻓﻲ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﻣﺎ ﻓﻲ ﺍﻷﺭﺽ‪ ،‬ﻟﻪ ﺍﻟﻤﻠﻚ ﻭﻟﻪ ﺍﻟﺤﻤﺪ ﻭﻫﻮ ﺍﻟﻌﺰﻳﺰ ﺍﻟﺤﻜﻴﻢ‬

‫‪135‬‬ ‫ﺍﻟﻤﺠﺎﺩﻟﺔ‬ ‫ﺍﻟﻤﺠﺎﺩﻟﺔ‬

‫‪5‬‬ ‫‪20‬‬

‫‪136‬‬ ‫ﺍﻟﺘﻮﺑﺔ‬ ‫ﺍﻟﻤﺠﺎﺩﻟﺔ‬

‫‪63‬‬ ‫‪22‬‬

‫‪137‬‬ ‫ﺍﻟﻨﺴﺎء‬

‫‪115‬‬

‫ﺍﻷﻧﻔﺎﻝ‬ ‫ﻣﺤﻤﺪ‬

‫‪13‬‬ ‫‪32‬‬

‫ﺍﻟﺤﺸﺮ‬

‫‪4‬‬

‫ﺍﻟﻮﺣﻴﺪﺓ "ﺇﻧﺎ ﺃﺭﺳﻠﻨﺎ"‬

‫ﺍﻟﺠﺰء ﺍﻷﺧﻴﺮ ﻣﻄﺎﺑﻖ‬ ‫ﻵﻳﺔ ﺍﻷﻧﻌﺎﻡ‬ ‫ﺗﺴﻠﺴﻞ ﻣﻌﺎﻛﺲ ﻵﻳﺔ‬ ‫ﺍﻷﻧﻌﺎﻡ‬

‫ﺍﻟﻮﺣﻴﺪﺓ ﺍﻟﺘﻲ ﺟﺎء ﻓﻴﻬﺎ‬ ‫"ﻣﻦ"‬ ‫ﺃﻭﻝ ﺍﻟﺴﻮﺭﺓ‬ ‫ﺃﺧﺮ ﺍﻟﺴﻮﺭﺓ‬ ‫ﻣﻄﺎﺑﻘﺔ ﻵﻳﺔ ﺍﻟﺤﺸﺮ‪1-‬‬

‫ﻻﺗﻮﺟﺪ "ﻣﺎﻓﻲ" ﻗﺒﻞ ﺍﻷﺭﺽ‬ ‫ﻻ ﺗﻮﺟﺪ"ﻣﺎﻓﻲ" ﻗﺒﻞ ﺍﻷﺭﺽ‬

‫ﻳﺤﺎﺩّﻭﻥ ﷲ ﻭﺭﺳﻮﻟﻪ‬

‫ﺇﻥ ﺍﻟﺬﻳﻦ ﻳﺤﺎ ّﺩﻭﻥ ﷲ ﻭﺭﺳﻮﻟﻪ ُﻛﺒﺘﻮﺍ ﻛﻤﺎ ُ ُﻛﺒﺖ ﺍﻟﺬﻳﻦ ﻣﻦ ﻗﺒﻠﻬﻢ‬ ‫ﺇﻥ ﺍﻟﺬﻳﻦ ﻳﺤﺎ ّﺩﻭﻥ ﷲ ﻭﺭﺳﻮﻟﻪ ﺃﻭﻟﺌﻚ ﻓﻲ ﺍﻷﺫﻟﻴﻦ‬

‫ﺣﺎ ّﺩ‪/‬ﻳﺤﺎﺩﺩ ﷲ ﻭﺭﺳﻮﻟﻪ‬

‫ﺃﻟﻢ ﻳﻌﻠﻤﻮ ﺃﻧﻪ ﻣﻦ ﻳﺤﺎﺩﺩ ﷲ ﻭﺭﺳﻮﻟﻪ ﻓﺄﻥ ﻟﻪ ﻧﺎ َﺭ ﺟﻬﻨﻢ ﺧﺎﻟﺪﺍً ﻓﻴﻬﺎ‬ ‫ﺗﺠﺪ ﻗﻮﻣﺎً ﻳﺆﻣﻨﻮﻥ ﺑﺎہﻠﻟ ﻭﺍﻟﻴﻮﻡ ﺍﻵﺧﺮ ﻳﻮﺍ ّﺩﻭﻥ ﻣﻦ ﺣﺎ ّﺩ ﷲ ﻭﺭﺳﻮﻟﻪ ﻭﻟﻮ ﻛﺎﻧﻮﺍ‪....‬‬

‫ﻕ‪/‬ﻳﺸﺎﻗﻖ‬ ‫ﺷﺎ ّ‬

‫ﻭﻣﻦ ﻳﺸﺎﻗﻖ ﺍﻟﺮﺳﻮﻝ ﻣﻦ ﺑﻌﺪ ﻣﺎﺗﺒﻴّﻦ ﻟﻪ ﺍﻟﻬﺪﻯ ﻭﻳﺘﺒﻊ ﻏﻴﺮ ﺳﺒﻴﻞ ﺍﻟﻤﺆﻣﻨﻴﻦ ﻧﻮﻟّﻪ ﻣﺎ ﺗﻮﻟﻰ ﻭﻧﺼﻠﻪ‬ ‫ﺟﻬﻨﻢ‬ ‫ﺫﻟﻚ ﺑﺄﻧﻬﻢ ﺷﺎﻗّﻮﺍ ﷲ ﻭﺭﺳﻮﻟﻪ ﻭﻣﻦ ﻳﺸﺎﻗﻖ ﷲ ﻭﺭﺳﻮﻟﻪ ﻓﺈﻥ ﷲ ﺷﺪﻳﺪ ﺍﻟﻌﻘﺎﺏ‬ ‫ﺇﻥ ﺍﻟﺬﻳﻦ ﻛﻔﺮﻭﺍ ﻭﺻ ّﺪﻭﺍ ﻋﻦ ﺳﺒﻴﻞ ﷲ ﻭﺷﺎﻗّﻮﺍ ﺍﻟﺮﺳﻮﻝ ﻣﻦ ﺑﻌﺪ ﻣﺎﺗﺒﻴّﻦ ﻟﻬﻢ ﺍﻟﻬﺪﻯ ﻟﻦ ﻳﻀﺮﻭﺍ ﷲ‬ ‫ﺷﻴﺌﺎ‬ ‫ّ‬ ‫ﺫﻟﻚ ﺑﺄﻧﻬﻢ ﺷﺎﻗﻮﺍ ﺍﻟﻞ ﻭﺭﺳﻮﻟﻪ ﻭﻣﻦ ﻳﺸﺎ ﱢ‬ ‫ﻕ ﷲ ﻓﺈﻥ ﷲ ﺷﺪﻳﺪ ﺍﻟﻌﻘﺎﺏ‬

‫"ﻳﺸﺎﻗﻖ ﺍﻟﺮﺳﻮﻝ"‬ ‫"ﺷﺎﻗّﻮﺍ ﺍﻟﺮﺳﻮﻝ"‬ ‫"ﻳﺸﺎ ّ‬ ‫ﻕ ﷲ"‬

‫ﺍﻟﻮﺣﻴﺪﺓ ﻟﻴﺲ ﻓﻴﻬﺎ ﺍﻟﺮﺳﻮﻝ‬ ‫‪38‬‬

‫ﺍﺳﺘﺴﻘﺎء ﻣﻮﺳﻰ ﻟﻘﻮﻣﻪ‬

‫‪138‬‬ ‫ﺍﻟﺒﻘﺮﺓ‬

‫‪60‬‬

‫ﺍﻷﻋﺮﺍﻑ‬

‫‪160‬‬

‫ﻭﺇﺫ ﺍﺳﺘﺴﻘﻰ ﻣﻮﺳﻰ ﻟﻘﻮﻣﻪ ﻓﻘﻠﻨﺎ ﺍﺿﺮﺏ ﺑﻌﺼﺎﻙ ﺍﻟﺤﺠﺮ ﻓﺎﻧﻔﺠﺮﺕ ﻣﻨﻪ ﺍﺛﻨﺘﺎ ﻋﺸﺮﺓ ﻋﻴﻨﺎ‪ ،‬ﻗﺪ ﻋﻠﻢ ﻛﻞ‬ ‫ﺃﻧﺎﺱ ﻣﺸﺮﺑﻬﻢ‪ ،‬ﻛﻠﻮﺍ ﻭﺍﺷﺮﺑﻮﺍ ﻣﻦ ﺭﺯﻕ ﷲ ﻭﻻ ﺗﻌﺜﻮﺍ ﻓﻲ ﺍﻷﺭﺽ ﻣﻔﺴﺪﻳﻦ‬ ‫ﻭﻗﻄّﻌﻨﺎﻫﻢ ﺍﺛﻨﺘﻲ ﻋﺸﺮﺓ ﺃﺳﺒﺎﻁﺎ ً ﺃﻣﻤﺎ‪ ،‬ﻭﺃﻭﺣﻴﻨﺎ ﺇﻟﻰ ﻣﻮﺳﻰ ﺇﺫ ﺍﺳﺘﺴﻘﺎﻩ ﻗﻮﻣﻪ ﺃﻥ ﺍﺿﺮﺏ ﺑﻌﺼﺎﻙ‬ ‫ﺍﻟﺤﺠﺮ ﻓﺎﻧﺒﺠﺴﺖ ﻣﻨﻪ ﺍﺛﻨﺘﺎ ﻋﺸﺮﺓ ﻋﻴﻨﺎ‪ ،‬ﻗﺪ ﻋﻠﻢ ﻛﻞ ﺃﻧﺎﺱ ﻣﺸﺮﺑﻬﻢ‪ ،‬ﻭﻅﻠﻠﻨﺎ ﻋﻠﻴﻬﻢ ﺍﻟﻐﻤﺎﻡ ﻭﺃﻧﺰﻟﻨﺎ‬ ‫ﻋﻠﻴﻬﻢ ﺍﻟﻤﻦ ﻭﺍﻟﺴﻠﻮﻯ‪ ،‬ﻛﻠﻮﺍ ﻣﻦ ﻁﻴﺒﺎﺕ ﻣﺎﺭﺯﻗﻨﺎﻛﻢ ﻭﻣﺎ ﻅﻠﻤﻮﻧﺎ ﻭﻟﻜﻦ ﻛﺎﻧﻮﺍ ﺃﻧﻔﺴﻬﻢ ﻳﻈﻠﻤﻮﻥ‬

‫ﻣﻦ ﻳﻬ ِﺪ ﷲ‬

‫‪139‬‬ ‫ﺍﻷﻋﺮﺍﻑ‬ ‫ﺍﻹﺳﺮﺍء‬ ‫ﺍﻟﻜﻬﻒ‬ ‫ﺍﻟﺰﻣﺮ‬

‫‪178‬‬ ‫‪97‬‬ ‫‪17‬‬ ‫‪37‬‬

‫ﺍﻷﻧﻔﺎﻝ‬ ‫ﻳﻮﻧﺲ‬ ‫ﻣﺮﻳﻢ‬ ‫ﺍﻟﺤﺞ‬ ‫ﺳﺒﺄ‬ ‫ﺍﻟﺠﺎﺛﻴﺔ‬ ‫ﺍﻷﺣﻘﺎﻑ‬

‫ﻣﻦ ﻳﻬ ِﺪ ﷲ ﻓﻬﻮ ﺍﻟﻤﻬﺘﺪﻱ ﻭﻣﻦ ﻳﻀﻠﻞ ﻓﺄﻭﻟﺌﻚ ﻫﻢ ﺍﻟﺨﺎﺳﺮﻭﻥ‬ ‫ﻭﻣﻦ ﻳﻬ ِﺪ ﷲ ﻓﻬﻮ ﺍﻟﻤﻬﺘ ِﺪ‪ ،‬ﻭﻣﻦ ﻳﻀﻠﻞ ﻓﻠﻦ ﺗﺠﺪ ﻟﻬﻢ ﺃﻭﻟﻴﺎء ﻣﻦ ﺩﻭﻧﻪ‬ ‫ﻣﻦ ﻳﻬ ِﺪ ﷲ ﻓﻬﻮ ﺍﻟﻤﻬﺘ ِﺪ‪ ،‬ﻭﻣﻦ ﻳﻀﻠﻞ ﻓﻠﻦ ﺗﺠﺪ ﻟﻪ ﻭﻟﻴﺎً ﻣﺮﺷﺪﺍ‬ ‫ﻭﻣﻦ ﻳﻬ ِﺪ ﷲ ﻓﻤﺎ ﻟﻪ ﻣﻦ ﻣﻀﻞ‪ ،‬ﺃﻟﻴﺲ ﷲ ﺑﻌﺰﻳﺰ ﺫﻱ ﺍﻧﺘﻘﺎﻡ‬

‫ﻭﺇﺫﺍ ﺗُﺘﻠﻰ ﻋﻠﻴﻬﻢ ﺁﻳﺎﺗﻨﺎ‬

‫‪140‬‬ ‫‪31‬‬ ‫‪15‬‬ ‫‪73‬‬ ‫‪72‬‬ ‫‪43‬‬ ‫‪25‬‬ ‫‪7‬‬

‫‪141‬‬

‫ﻭﺇﺫﺍ ﺗُﺘﻠﻰ ﻋﻠﻴﻬﻢ ﺁﻳﺎﺗﻨﺎ ﻗﺎﻟﻮﺍ ﻗﺪ ﺳﻤﻌﻨﺎ‪ ،‬ﻟﻮ ﻧﺸﺎء ﻟﻘﻠﻨﺎ ﻣﺜﻞ ﻫﺬﺍ‪ ،‬ﺇﻥ ﻫﺬﺍ ﺇﻻ ﺃﺳﺎﻁﻴﺮ ﺍﻷﻭﻟﻴﻦ‬ ‫ﺖ ﺑﻘﺮﺁﻥ ﻏﻴﺮ ﻫﺬﺍ ﺃﻭ ﺑ ّﺪﻟﻪ‬ ‫ﻭﺇﺫﺍ ﺗُﺘﻠﻰ ﻋﻠﻴﻬﻢ ﺁﻳﺎﺗﻨﺎ ﺑﻴّﻨﺎﺕ ﻗﺎﻝ ﺍﻟﺬﻳﻦ ﻻ ﻳﺮﺟﻮﻥ ﻟﻘﺎءﻧﺎ ﺍﺋ ِ‬ ‫ﻭﺇﺫﺍ ﺗُﺘﻠﻰ ﻋﻠﻴﻬﻢ ﺁﻳﺎﺗﻨﺎ ﺑﻴّﻨﺎﺕ ﻗﺎﻝ ﺍﻟﺬﻳﻦ ﻛﻔﺮﻭﺍ ﻟﻠﺬﻳﻦ ﺁﻣﻨﻮﺍ ﺃﻱ ﺍﻟﻔﺮﻳﻘﻴﻦ ﺧﻴﺮ ﻣﻘﺎﻣﺎ ﻭﺃﺣﺴﻦ ﻧﺪﻳّﺎ‬ ‫ﻭﺇﺫﺍ ﺗُﺘﻠﻰ ﻋﻠﻴﻬﻢ ﺁﻳﺎﺗﻨﺎ ﺑﻴّﻨﺎﺕ ﺗﻌﺮﻑ ﻓﻲ ﻭﺟﻮﻩ ﺍﻟﺬﻳﻦ ﻛﻔﺮﻭﺍ ﺍﻟﻤﻨﻜﺮ‬ ‫ﻭﺇﺫﺍ ﺗُﺘﻠﻰ ﻋﻠﻴﻬﻢ ﺁﻳﺎﺗﻨﺎ ﺑﻴّﻨﺎﺕ ﻗﺎﻟﻮﺍ ﻣﺎ ﻫﺬﺍ ﺇﻻ ﺭﺟﻞ ﻳﺮﻳﺪ ﺃﻡ ﻳﺼ ّﺪﻛﻢ ﻋﻤﺎ ﻛﺎﻥ ﻳﻌﺒﺪ ﺁﺑﺎﺅﻛﻢ‬ ‫ﻭﺇﺫﺍ ﺗُﺘﻠﻰ ﻋﻠﻴﻬﻢ ﺁﻳﺎﺗﻨﺎ ﺑﻴّﻨﺎﺕ ﻣﺎﻛﺎﻥ ﺣﺠﺘﻬﻢ ﺇﻻ ﺃﻥ ﻗﺎﻟﻮﺍ ﺍﺋﺘﻮﺍ ﺑﺂﺑﺎﺋﻨﺎ ﺇﻥ ﻛﻨﺘﻢ ﺻﺎﺩﻗﻴﻦ‬ ‫ﻭﺇﺫﺍ ﺗُﺘﻠﻰ ﻋﻠﻴﻬﻢ ﺁﻳﺎﺗﻨﺎ ﺑﻴّﻨﺎﺕ ﻗﺎﻝ ﺍﻟﺬﻳﻦ ﻛﻔﺮﻭﺍ ﻟﻠﺤﻖ ﻟﻤﺎ ﺟﺎءﻫﻢ ﻫﺬﺍ ﺳﺤﺮ ﻣﺒﻴﻦ‬

‫ﻟﻘﻤﺎﻥ‬ ‫ﺍﻟﺠﺎﺛﻴﺔ‬

‫‪7‬‬ ‫‪8‬‬

‫ﺍﻟﻤﻄﻔﻔﻴﻦ‬

‫‪15‬‬ ‫‪13‬‬

‫ﺇﺫﺍ ﺗُﺘﻠﻰ ﻋﻠﻴﻪ ﺁﻳﺎﺗﻨﺎ ﻗﺎﻝ ﺃﺳﺎﻁﻴﺮ ﺍﻷﻭﻟﻴﻦ‬ ‫ﺇﺫﺍ ﺗُﺘﻠﻰ ﻋﻠﻴﻪ ﺁﻳﺎﺗﻨﺎ ﻗﺎﻝ ﺃﺳﺎﻁﻴﺮ ﺍﻷﻭﻟﻴﻦ‬

‫‪142‬‬ ‫ﺍﻷﻧﻔﺎﻝ‬

‫‪72‬‬

‫"ﺍﻟﻤﻬﺘ ِﺪ"‬ ‫"ﺍﻟﻤﻬﺘ ِﺪ"‬

‫ﻣﺨﺘﻠﻔﺔ ﻋﻦ ﺍﻟﺜﻼﺛﺔ‬ ‫ﺍﻷﺧﺮﻯ‬

‫ﺑﺪﻭﻥ ﻛﻠﻤﺔ "ﺑﻴّﻨﺎﺕ"‬

‫ﺇﺫﺍ ﺗُﺘﻠﻰ ﻋﻠﻴﻪ ﺁﻳﺎﺗﻨﺎ‬

‫ﻭﺇﺫﺍ ﺗُﺘﻠﻰ ﻋﻠﻴﻪ ﺁﻳﺎﺗﻨﺎ ﻭﻟّﻰ ﻣﺴﺘﻜﺒﺮﺍً ﻛﺄﻥ ﻟﻢ ﻳﺴﻤﻌﻬﺎ‪ ،‬ﻛﺄﻥ ﻓﻲ ﺃﺫﻧﻴﻪ ﻭﻗﺮﺍ‬ ‫ﻳﺴﻤﻊ ﺁﻳﺎﺕ ﷲ ﺗُﺘﻠﻰ ﻋﻠﻴﻪ ﺛﻢ ﻳﺼﺮ ﻣﺴﺘﻜﺒﺮﺍً ﻛﺄﻥ ﻟﻢ ﻳﺴﻤﻌﻬﺎ‬

‫ﺍﻟﻘﻠﻢ‬

‫ﺍﻟﺠﺰء ﺍﻟﺜﺎﻧﻲ ﻣﻦ ﺍﻵﻳﺔ ﻟﻢ ﻳﺮﺩ‬ ‫ﻓﻲ ﺁﻳﺔ ﺍﻟﺒﻘﺮﺓ‬

‫ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﻭﻫﺎﺟﺮﻭﺍ ﻭﺟﺎﻫﺪﻭﺍ‪/‬ﻨﻮﺍ ﺑﺎہﻠﻟ ﻭﺭﺳﻮﻟﻪ‪/‬ﺗﺆﻣﻨﻮﻥ‬ ‫ہﻠﻟ ﻭﺭﺳﻮﻟﻪ ﻭﺗﺠﺎﻫﺪﻭﻥ‪/‬ﺟﺎﻫﺪﻭﺍ ﺑﺄﻣﻮﺍﻟﻜﻢ‬

‫ﺑﻌﺾ ﺍﻟﺘﺸﺎﺑﻪ ﻣﻊ ﺁﻳﺔ‬ ‫ﻟﻘﻤﺎﻥ‬

‫ﻣﻄﺎﺑﻘﺔ ﻵﻳﺔ ﺍﻟﻘﻠﻢ‬

‫ﺇﻥ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﻭﻫﺎﺟﺮﻭﺍ ﻭﺟﺎﻫﺪﻭﺍ ﺑﺄﻣﺎﻟﻬﻢ ﻭﺃﻧﻔﺴﻬﻢ ﻓﻲ ﺳﺒﻴﻞ ﷲ ﻭﺍﻟﺬﻳﻦ ﺁﻭﻭﺍ ﻭﻧﺼﺮﻭﺍ ﺃﻭﻟﺌﻚ‬

‫‪39‬‬

‫ﺍﻷﻧﻔﺎﻝ‬ ‫ﺍﻟﺘﻮﺑﺔ‬ ‫ﺍﻟﺘﻮﺑﺔ‬ ‫ﺍﻟﺘﻮﺑﺔ‬

‫‪74‬‬ ‫‪20‬‬ ‫‪41‬‬ ‫‪81‬‬

‫ﺍﻟﺤﺠﺮﺍﺕ‬

‫‪15‬‬

‫ﺍﻟﺼﻒ‬

‫‪11‬‬

‫‪143‬‬ ‫ﺍﻟﺒﻘﺮﺓ‬

‫‪25‬‬

‫ﺁﻝ ﻋﻤﺮﺍﻥ‬ ‫ﺁﻝ ﻋﻤﺮﺍﻥ‬ ‫ﺁﻝ ﻋﻤﺮﺍﻥ‬ ‫ﺁﻝ ﻋﻤﺮﺍﻥ‬

‫‪15‬‬ ‫‪136‬‬ ‫‪195‬‬ ‫‪198‬‬ ‫‪13‬‬ ‫‪57‬‬

‫ﺍﻟﻨﺴﺎء‬

‫‪122‬‬

‫ﺍﻟﻤﺎﺋﺪﺓ‬ ‫ﺍﻟﻤﺎﺋﺪﺓ‬ ‫ﺍﻟﻤﺎﺋﺪﺓ‬ ‫ﺍﻟﺘﻮﺑﺔ‬ ‫ﺍﻟﺘﻮﺑﺔ‬ ‫ﺍﻟﺘﻮﺑﺔ‬ ‫ﺇﺑﺮﺍﻫﻴﻢ‬ ‫ﺍﻟﻨﺤﻞ‬ ‫ﺍﻟﻜﻬﻒ‬

‫‪12‬‬ ‫‪85‬‬ ‫‪119‬‬ ‫‪72‬‬ ‫‪89‬‬ ‫‪100‬‬ ‫‪23‬‬ ‫‪31‬‬ ‫‪31‬‬

‫ﻁﻪ‬

‫‪-75‬‬ ‫‪76‬‬

‫ﺍﻟﻨﺴﺎء‬ ‫ﺍﻟﻨﺴﺎء‬

‫ﻭﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﻭﻫﺎﺟﺮﻭﺍ ﻭﺟﺎﻫﺪﻭﺍ ﻓﻲ ﺳﺒﻴﻞ ﷲ ﻭﺍﻟﺬﻳﻦ ﺁﻭﻭﺍ ﻭﻧﺼﺮﻭﺍ ﺃﻭﻟﺌﻚ ﻫﻢ ﺍﻟﻤﺆﻣﻨﻮﻥ ﺣﻘﺎ‬ ‫ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﻭﻫﺎﺟﺮﻭﺍ ﻭﺟﺎﻫﺪﻭﺍ ﻓﻲ ﺳﺒﻴﻞ ﷲ ﺑﺄﻣﻮﺍﻟﻬﻢ ﻭﺃﻧﻔﺴﻬﻢ ﺃﻋﻈﻢ ﺩﺭﺟﺔ ﻋﻨﺪ ﷲ‪....‬‬ ‫ﺍﻧﻔﺮﻭﺍ ﺧﻔﺎﻓﺎ ً ﻭﺛﻘﺎﻻً ﻭﺟﺎﻫﺪﻭﺍ ﺑﺄﻣﻮﺍﻟﻜﻢ ﻭﺃﻧﻔﺴﻜﻢ ﻓﻲ ﺳﺒﻴﻞ ﷲ‪ ،‬ﺫﻟﻜﻢ ﺧﻴﺮ ﻟﻜﻢ ﺇﻥ ﻛﻨﺘﻢ ﺗﻌﻠﻮﻥ‬ ‫ﻓﺮﺡ ﺍﻟﻤﺨﻠﻔﻮﻥ ﺑﻤﻘﻌﺪﻫﻢ ﺧﻼﻑ ﺭﺳﻮﻝ ﷲ ﻭﻛﺮﻫﻮﺍ ﺃﻥ ﻳﺠﺎﻫﺪﻭﺍ ﺑﺄﻣﻮﺍﻟﻬﻢ ﻭﺃﻧﻔﺴﻬﻢ ﻓﻲ ﺳﺒﻴﻞ ﷲ‪،‬‬ ‫ﻭﻗﺎﻟﻮﺍ‪.....‬‬ ‫ﻤﺎ ﺍﻟﻤﺆﻣﻨﻮﻥ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﺑﺎہﻠﻟ ﻭﺭﺳﻮﻟﻪ ﺛﻢ ﻟﻢ ﻳﺮﺗﺎﺑﻮﺍ ﻭﺟﺎﻫﺪﻭﺍ ﺑﺄﻣﻮﺍﻟﻬﻢ ﻭﺃﻧﻔﺴﻬﻢ ﻓﻲ ﺳﺒﻴﻞ ﷲ‪،‬‬ ‫ﺃﻭﻟﺌﻚ‪...‬‬ ‫ﻣﻨﻮﻥ ﺑﺎہﻠﻟ ﻭﺭﺳﻮﻟﻪ ﻭﺗﺠﺎﻫﺪﻭﻥ ﻓﻲ ﺳﺒﻴﻞ ﷲ ﺑﺄﻣﻮﺍﻟﻜﻢ ﻭﺃﻧﻔﺴﻜﻢ‪ ،‬ﺫﻟﻜﻢ ﺧﻴﺮ ﻟﻜﻢ ﺇﻥ ﻛﻨﺘﻢ ﺗﻌﻠﻤﻮﻥ‬

‫"ﺃﻧﻔﺴﻬﻢ" ﻭ"ﺃﻋﻈﻢ" ﺗﻨﺘﻬﻴﺎﻥ ﺑﺎﻟﻤﻴﻢ‬

‫ﺕ ﺑﻌﺪ ﺃﻧﻔﺴﻬﻢ‬ ‫"ﺫﻟﻜﻢ" ﻟﻢ ﺗﺄ ِ‬

‫"ﺃﻧﻔﺴﻬﻢ" ﻭ "ﺫﻟﻜﻢ" ﺗﻨﺘﻬﻴﺎﻥ ﺑﺎﻟﻤﻴﻢ‬

‫ﺟﻨّﺎﺕ ﺗﺠﺮﻱ ﻣﻦ ﺗﺤﺘﻬﺎ ﺍﻷﻧﻬﺎﺭ‬

‫ﻭﻳ ّﺸﺮ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﻭﻋﻤﻠﻮﺍ ﺍﻟﺼﺎﻟﺤﻠﺖ ﺃﻥ ﻟﻬﻢ ﺟﻨﺎﺕ ﺗﺠﺮﻱ ﻣﻦ ﺗﺤﺘﻬﺎ ﺍﻷﻧﻬﺎﺭ‪ ،‬ﻛﻠﻤﺎ ﺭُﺯﻗﻮﺍ‬ ‫ﻣﻨﻬﺎ‪......‬‬ ‫ﻟﻠﺬﻳﻦ ﺍﺗﻘﻮﺍ ﻋﻨﺪ ﺭﺑﻬﻢ ﺟﻨّﺖ ﺗﺠﺮﻱ ﻣﻦ ﺗﺤﺘﻬﺎ ﺍﻷﻧﻬﺎﺭ ﺧﺎﻟﺪﻳﻦ ﻓﻴﻬﺎ ﻭﺃﺯﻭﺍﺝ ﻣﻄﻬّﺮﺓ‪.....‬‬ ‫ﺃﻭﻟﺌﻚ ﺟﺰﺍﺅﻫﻢ ﻣﻐﻔﺮﺓ ﻣﻦ ﺭﺑﻬﻢ ﻭﺟﻨّﺎﺕ ﺗﺠﺮﻱ ﻣﻦ ﺗﺤﺘﻬﺎ ﺍﻷﻧﻬﺎﺭ ﺧﺎﻟﺪﻳﻦ ﻓﻴﻬﺎ ﻭﻧﻌﻢ ﺃﺟﺮ ﺍﻟﻌﺎﻣﻠﻴﻦ‬ ‫ﻭﻷﺩﺧﻠﻨّﻬﻢ ﺟﻨﺎﺕ ﺗﺠﺮﻱ ﻣﻦ ﺗﺤﺘﻬﺎ ﺍﻷﻧﻬﺎﺭ ‪ ،‬ﺛﻮﺍﺑﺎً ﻣﻦ ﻋﻨﺪ ﷲ‬ ‫ً‬ ‫ﻟﻜﻦ ﺍﻟﺬﻳﻦ ﺍﺗّﻘﻮﺍ ﺭﺑّﻬﻢ ﻟﻬﻢ ﺟﻨﺎﺕ ﺗﺠﺮﻱ ﻣﻦ ﺗﺤﺘﻬﺎ ﺍﻷﻧﻬﺎﺭ ﺧﺎﻟﺪﻳﻦ ﻓﻴﻬﺎ ﻧﺰﻻ ﻣﻦ ﻋﻨﺪ ﷲ‬ ‫ُﻄﻊ ﷲ ﻭﺭﺳﻮﻟﻪ ﻳﺪﺧﻠﻪ ﺟﻨّﺎﺕ ﺗﺠﺮﻱ ﻣﻦ ﺗﺤﺘﻬﺎ ﺍﻷﻧﻬﺎﺭ ﺧﺎﻟﺪﻳﻦ ﻓﻴﻬﺎ‪ ،‬ﻭﺫﻟﻚ ﺍﻟﻔﻮﺯ ﺍﻟﻌﻈﻴﻢ‬ ‫ﻭﻣﻦ ﻳ ِ‬ ‫ً‬ ‫ﻭﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﻭﻋﻤﻠﻮﺍ ﺍﻟﺼﺎﻟﺤﺎﺕ ﺳﻨﺪﺧﻠﻬﻢ ﺟﻨﺎﺕ ﺗﺠﺮﻱ ﻣﻦ ﺗﺤﺘﻬﺎ ﺍﻷﻧﻬﺎﺭ‪ ،‬ﺧﺎﻟﺪﻳﻦ ﻓﻴﻬﺎ ﺃﺑﺪﺍ‪ ،‬ﻟﻬﻢ‬ ‫ﻓﻴﻬﺎ ﺃﺯﻭﺍﺝ ﻣﻄﻬّﺮﺓ ﻭﻧﺪﺧﻠﻬﻢ ﻅﻼً ﻅﻠﻴﻼ‬ ‫ﻭﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﻭﻋﻤﻠﻮﺍ ﺍﻟﺼﺎﻟﺤﺎﺕ ﺳﻨﺪﺧﻠﻬﻢ ﺟﻨﺎﺕ ﺗﺠﺮﻱ ﻣﻦ ﺗﺤﺘﻬﺎ ﺍﻷﻧﻬﺎﺭ‪ ،‬ﺧﺎﻟﺪﻳﻦ ﻓﻴﻬﺎ ﺃﺑﺪﺍ‪ ،‬ﻭﻋﺪ‬ ‫ﷲ ﺣﻘﺎ‬ ‫ﻭﻷﺩﺧﻠﻨّﻜﻢ ﺟﻨﺎﺕ ﺗﺠﺮﻱ ﻣﻦ ﺗﺤﺘﻬﺎ ﺍﻷﻧﻬﺎﺭ‪ ،‬ﻭﻣﻦ ﻛﻔﺮ ﺑﻌﺪ ﺫﻟﻚ‪.....‬‬ ‫ﻓﺄﺛﺎﺑﻬﻢ ﷲ ﺑﻤﺎ ﻗﺎﻟﻮﺍ ﺟﻨﺎﺕ ﺗﺠﺮﻱ ﻣﻦ ﺗﺤﺘﻬﺎ ﺍﻷﻧﻬﺎﺭ ﺧﺎﻟﺪﻳﻦ ﻓﻴﻬﺎ‬ ‫ﻟﻬﻢ ﺟﻨﺎﺕ ﺗﺠﺮﻱ ﻣﻦ ﺗﺤﺘﻬﺎ ﺍﻷﻧﻬﺎﺭ ﺧﺎﻟﺪﻳﻦ ﻓﻴﻬﺎ ﺃﺑﺪﺍ‬ ‫ﻭﻋﺪ ﷲ ﺍﻟﻤﺆﻣﻨﻴﻦ ﻭﺍﻟﻤﺆﻣﻨﺎﺕ ﺟﻨﺎﺕ ﺗﺠﺮﻱ ﻣﻦ ﺗﺤﺘﻬﺎ ﺍﻷﻧﻬﺎﺭ ﺧﺎﻟﺪﻳﻦ ﻓﻴﻬﺎ ﻭﻣﺴﺎﻛﻦ ﻁﻴﺒﺔ‬ ‫ﺃﻋ ّﺪ ﷲ ﻟﻬﻢ ﺟﻨّﺎﺕ ﺗﺠﺮﻱ ﻣﻦ ﺗﺤﺘﻬﺎ ﺍﻷﻧﻬﺎﺭ ﺧﺎﻟﺪﻳﻦ ﻓﻴﻬﺎ‪ ،‬ﺫﻟﻚ ﺍﻟﻔﻮﺯ ﺍﻟﻌﻈﻴﻢ‬ ‫ﻭﺃﻋ ّﺪ ﻟﻬﻢ ﺟﻨﺎﺕ ﺗﺠﺮﻱ ﺗﺤﺘﻬﺎ ﺍﻷﻧﻬﺎﺭ ﺧﺎﻟﺪﻳﻦ ﻓﻴﻬﺎ ﺃﺑﺪﺍ‬ ‫ﻭﺃُﺩﺧﻞ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﻭﻋﻤﻠﻮﺍ ﺍﻟﺼﺎﻟﺤﺎﺕ ﺟﻨﺎﺕ ﺗﺠﺮﻱ ﻣﻦ ﺗﺤﺘﻬﺎ ﺍﻷﻧﻬﺎﺭ ﺧﺎﻟﺪﻳﻦ ﻓﻴﻬﺎ ﺑﺈﺫﻥ ﺭﺑّﻬﻢ‪...‬‬ ‫ﻋﺪﻥ ﻳﺪﺧﻠﻮﻧﻬﺎ ﺗﺠﺮﻱ ﻣﻦ ﺗﺤﺘﻬﺎ ﺍﻷﻧﻬﺎﺭ‪ ،‬ﻳﺤﻠّﻮْ ﻥ ﻓﻴﻬﺎ‪.....‬‬ ‫ﺟﻨﺎﺕ‬ ‫ٍ‬ ‫ّ‬ ‫ﻋﺪﻥ ﺗﺠﺮﻱ ﻣﻦ ﺗﺤﺘﻬﻢ ﺍﻷﻧﻬﺎﺭ‪ ،‬ﻳُﺤﻠﻮﻥ ﻓﻴﻬﺎ ﻣﻦ ﺃﺳﺎﻭﺭ‪......‬‬ ‫ﺃﻭﻟﺌﻚ ﻟﻬﻢ ﺟﻨﺎﺕ‬ ‫ٍ‬ ‫ﺃﻭﻟﺌﻚ ﻟﻬﻢ ﺍﻟﺪﺭﺟﺎﺕ ﺍﻟﻌﻠﻰ* ﺟﻨﺎﺕ ﻋﺪ ٍﻥ ﺗﺠﺮﻱ ﻣﻦ ﺗﺤﺘﻬﺎ ﺍﻷﻧﻬﺎﺭ ﺧﺎﻟﺪﻳﻦ ﻓﻴﻬﺎ ﻭﺫﻟﻚ ﺟﺰﺍء ﻣﻦ‬ ‫ﺗﺰ ّﻛﻰ‬

‫ﻣﻄﺎﺑﻘﺔ ﻵﻳﺔ ‪ 57‬ﺣﺘﻰ‬ ‫ﻛﻠﻤﺔ "ﺃﺑﺪﺍ"‬

‫ﻣﻮﺟﻬﺔ ﻟﺒﻨﻲ ﺇﺳﺮﺍﺋﻴﻞ‬

‫ﺍﻟﻮﺣﻴﺪﺓ ﺑﺪﻭﻥ "ﻣﻦ"‬ ‫ﺍﻟﻮﺣﻴﺪﺓ ﺑﻬﺬﺍ ﺍﻟﻨﺺ‬

‫ﺍﻵﻳﺔ ﺍﻟﻮﺣﻴﺪﺓ ﺑﻜﻠﻤﺔ‬ ‫"ﺗﺤﺘﻬﻢ"‬

‫ﺟﻨﺎﺕ "ﻋﺪﻥ"‬

‫‪40‬‬

‫ﺍﻟﺤﺞ‬ ‫ﺍﻟﺤﺞ‬ ‫ﻣﺤﻤﺪ‬

‫‪14‬‬ ‫‪23‬‬ ‫‪12‬‬

‫ﺍﻟﻔﺘﺢ‬ ‫ﺍﻟﻔﺘﺢ‬ ‫ﺍﻟﺤﺪﻳﺪ‬ ‫ﺍﻟﻤﺠﺎﺩﻟﺔ‬ ‫ﺍﻟﺼﻒ‬ ‫ﺍﻟﺘﻐﺎﺑﻦ‬ ‫ﺍﻟﻄﻼﻕ‬ ‫ﺍﻟﺘﺤﺮﻳﻢ‬

‫‪5‬‬ ‫‪17‬‬ ‫‪12‬‬ ‫‪22‬‬ ‫‪12‬‬ ‫‪9‬‬ ‫‪11‬‬ ‫‪8‬‬

‫ﺍﻟﺒﺮﻭﺝ‬ ‫ﺍﻟﺒﻴّﻨﺔ‬

‫‪11‬‬ ‫‪8‬‬

‫‪144‬‬

‫ﺕ ﺗﺠﺮﻱ ﻣﻦ ﺗﺤﺘﻬﺎ ﺍﻷﻧﻬﺎﺭ‪ ،‬ﺇﻥ ﷲ ﻳﻔﻌﻞ ﻣﺎﻳﺮﻳﺪ‬ ‫ﺇﻥ ﷲ ﻳُﺪﺧﻞ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﻭﻋﻤﻠﻮﺍ ﺍﻟﺼﺎﻟﺤﺎﺕ ﺟﻨﺎ ٍ‬ ‫ّ‬ ‫ﺕ ﺗﺠﺮﻱ ﻣﻦ ﺗﺤﺘﻬﺎ ﺍﻷﻧﻬﺎﺭ‪ ،‬ﻳﺤﻠﻮﻥ ﻓﻴﻬﺎ‪.....‬‬ ‫ﺇﻥ ﷲ ﻳُﺪﺧﻞ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﻭﻋﻤﻠﻮﺍ ﺍﻟﺼﺎﻟﺤﺎﺕ ﺟﻨﺎ ٍ‬ ‫ﺕ ﺗﺠﺮﻱ ﻣﻦ ﺗﺤﺘﻬﺎ ﺍﻷﻧﻬﺎﺭ ﻭﺍﻟﺬﻳﻦ ﻛﻔﺮﻭﺍ‬ ‫ﺇﻥ ﷲ ﻳﺪﺧﻞ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﻭﻋﻤﻠﻮﺍ ﺍﻟﺼﺎﻟﺤﺎﺕ ﺟﻨﺎ ٍ‬ ‫ﻳﺘﻤﺘﻌﻮﻥ‪...‬‬ ‫ّ‬ ‫ﻟﻴﺪﺧﻞ ﺍﻟﻤﺆﻣﻨﻴﻦ ﻭﺍﻟﻤﺆﻣﻨﺎﺕ ﺟﻨﺎﺕ ﺗﺠﺮﻱ ﻣﻦ ﺗﺤﺘﻬﺎ ﺍﻷﻧﻬﺎﺭ ﺧﺎﻟﺪﻳﻦ ﻓﻴﻬﺎ ﻭﻳﻜﻔﺮ ﻋﻨﻬﻢ ﺳﻴﺌﺎﺗﻬﻢ‬ ‫ْ‬ ‫ﻳﺪﺧﻠﻪ ﺟﻨﺎﺕ ﺗﺠﺮﻱ ﻣﻦ ﺗﺤﺘﻬﺎ ﺍﻷﻧﻬﺎﺭ ﺧﺎﻟﺪﻳﻦ ﻓﻴﻬﺎ‪ ،‬ﻭﻣﻦ ﻳﺘﻮ ﱠﻝ ﻳﻌﺬﺑﻪ‪...‬‬ ‫ﻭﻣﻦ ﻳﻄﻊ ﷲ ﻭﺭﺳﻮﻟﻪ‬ ‫ﺑﺸﺮﺍﻛﻢ ﺍﻟﻴﻮﻡ ﺟﻨﺎﺕ ﺗﺠﺮﻱ ﻣﻦ ﺗﺤﺘﻬﺎ ﺍﻷﻧﻬﺎﺭ ﺧﺎﻟﺪﻳﻦ ﻓﻴﻬﺎ‪ ،‬ﺫﻟﻚ ﻫﻮ ﺍﻟﻔﻮﺯ ﺍﻟﻌﻈﻴﻢ‬ ‫ﻭﻳﺪﺧﻠﻬﻢ ﺟﻨﺎﺕ ﺗﺠﺮﻱ ﻣﻦ ﺗﺤﺘﻬﺎ ﺍﻷﻧﻬﺎﺭ ﺧﺎﻟﺪﻳﻦ ﻓﻴﻬﺎ ‪ ،‬ﺭﺿﻲ ﷲ ﻋﻨﻬﻢ‪....‬‬ ‫ْ‬ ‫ﻭﻳﺪﺧﻠﻜﻢ ﺟﻨﺎﺕ ﺗﺠﺮﻱ ﻣﻦ ﺗﺤﺘﻬﺎ ﺍﻷﻧﻬﺎﺭ ﻭﻣﺴﺎﻛﻦ ﻁﻴﺒﺔ ﻓﻲ ﺟﻨﺎﺕ ﻋﺪﻥ‬ ‫ﻳﻐﻔﺮ ﻟﻜﻢ ﺫﻧﻮﺑﻜﻢ‬ ‫ﺕ ﺗﺠﺮﻱ ﻣﻦ ﺗﺤﺘﻬﺎ ﺍﻷﻧﻬﺎﺭ ﺧﺎﻟﺪﻳﻦ ﻓﻴﻬﺎ ﺃﺑﺪﺍ‬ ‫ﻭﻳﺪﺧﻠﻪ ﺟﻨﺎ ٍ‬ ‫ْ‬ ‫ً‬ ‫ﻦ ﻳﺆﻣﻦ ﺑﺎہﻠﻟ ﻭﻳﻌﻤﻞ ﺻﺎﻟﺤﺎ ﻳﺪﺧﻠﻪ ﺟﻨﺎﺕ ﺗﺠﺮﻱ ﻣﻦ ﺗﺤﺘﻬﺎ ﺍﻷﻧﻬﺎﺭ ﺧﺎﺩﻳﻦ ﻓﻴﻬﺎ ﺃﺑﺪﺍ‬ ‫ﻋﺴﻰ ﺭﺑّﻜﻢ ﺃﻥ ﻳﻜﻔّﺮ ﻋﻨﻜﻢ ﺳﻴﺌﺎﺗﻜﻢ ﻭﻳﺪﺧﻠَﻜﻢ ﺟﻨﺎﺕ ﺗﺠﺠﺮﻱ ﻣﻦ ﺗﺤﺘﻬﺎ ﺍﻷﻧﻬﺎﺭ‪ ،‬ﻳﻮﻡ ﻻ ﻳُﺨﺰﻱ ﷲ‬ ‫ﺍﻟﻨﺒﻲ‬ ‫ّ‬ ‫ﺇﻥ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﻭﻋﻤﻠﻮﺍ ﺍﻟﺼﺎﻟﺤﺎﺕ ﻟﻬﻢ ﺟﻨﺎﺕ ﺗﺠﺮﻱ ﻣﻦ ﺗﺤﺘﻬﺎ ﺍﻷﻧﻬﺎﺭ‪ ،‬ﺫﻟﻚ ﺍﻟﻔﻮﺯ ﺍﻟﻜﺒﻴﺮ‬ ‫ﺟﺰﺍﺅﻫﻢ ﻋﻨﺪ ﺭﺑﻬﻢ ﺟﻨﺎﺕ ﻋﺪﻥ ﺗﺠﺮﻱ ﻣﻦ ﺗﺤﺘﻬﺎ ﺍﻷﻧﻬﺎﺭ ﺧﺎﻟﺪﻳﻦ ﻓﻴﻬﺎ ﺃﺑﺪﺍ‪ ،‬ﺭﺿﻲ ﷲ ﻋﻨﻬﻢ‪......‬‬

‫ﻳﻨﺒّﺌﻜﻢ‪/‬ﻳﻨﺒّﺌﻬﻢ‬

‫ﺗﻄﺎﺑﻖ ﺁﻳﺔ ‪14‬‬ ‫ﻣﻄﺎﺑﻘﺔ ﻵﻳﺘﻲ ﺍﻟﺤﺞ‬

‫ﺟﻨﺎﺕ "ﻋﺪﻥ"‬

‫ﺍﻟﻤﺎﺋﺪﺓ‬ ‫ﺍﻟﻤﺎﺋﺪﺓ‬ ‫ﺍﻟﻤﺎﺋﺪﺓ‬

‫‪14‬‬ ‫‪48‬‬ ‫‪105‬‬

‫ﻭﺳﻮﻑ ﻳﻨﺒّﺌﻬﻢ ﷲ ﺑﻤﺎ ﻛﺎﻧﻮﺍ ﻳﺼﻨﻌﻮﻥ‬ ‫ﺇﻟﻰ ﷲ ﻣﺮﺟﻌﻜﻢ ﺟﻤﻴﻌﺎ ً ﻓﻴﻨﺒّﺌﻜﻢ ﺑﻤﺎ ﻛﻨﺘﻢ ﻓﻴﻪ ﺗﺨﺘﻠﻔﻮﻥ‬ ‫ﺇﻟﻰ ﷲ ﻣﺮﺟﻌﻜﻢ ﺟﻤﻴﻌﺎ ً ﻓﻴﻨﺒّﻜﻢ ﺑﻤﺎ ﻛﻨﺘﻢ ﺗﻌﻤﻠﻮﻥ‬

‫ﺍﻷﻧﻌﺎﻡ‬ ‫ﺍﻷﻧﻌﺎﻡ‬ ‫ﺍﻷﻧﻌﺎﻡ‬ ‫ﺍﻟﺘﻮﺑﺔ‬ ‫ﺍﻟﺘﻮﺑﺔ‬

‫‪60‬‬ ‫‪108‬‬ ‫‪159‬‬ ‫‪94‬‬ ‫‪105‬‬

‫ﺛﻢ ﺇﻟﻴﻪ ﻣﺮﺟﻌﻜﻢ ﺛﻢ ﻳﻨﺒّﺌﻜﻢ ﺑﻤﺎ ﻛﻨﺘﻢ ﺗﻌﻤﻠﻮﻥ‬ ‫ﺛﻢ ﺇﻟﻰ ﺭﺑﻬﻢ ﻣﺮﺟﻌﻬﻢ ﻓﻴﻨﺒّﻬﻢ ﺑﻤﺎ ﻛﺎﻧﻮ ﻳﻌﻤﻠﻮﻥ‬ ‫ﺇﻧﻤﺎ ﺃﻣﺮﻫﻢ ﺇﻟﻰ ﷲ ﺛﻢ ﻳﻨﺒّﺌﻬﻢ ﺑﻤﺎ ﻛﺎﻧﻮﺍ ﻳﻔﻌﻠﻮﻥ‬ ‫ﺛﻢ ﺗُﺮ ّﺩﻭﻥ ﺇﻟﻰ ﻋﺎﻟﻢ ﺍﻟﻐﻴﺐ ﻭﺍﻟﺸﻬﺎﺩﺓ ﻓﻴﻨﺒّﺌﻜﻢ ﺑﻤﺎ ﻛﻨﺘﻢ ﺗﻌﻤﻠﻮﻥ‬ ‫ﻭﺳﺘﺮ ّﺩﻭﻥ ﺇﻟﻰ ﻋﺎﻟﻢ ﺍﻟﻐﻴﺐ ﻭﺍﻟﺸﻬﺎﺩﺓ ﻓﻴﻨﺒﺌﻜﻢ ﺑﻤﺎ ﻛﻨﺘﻢ ﺗﻌﻤﻠﻮﻥ‬

‫ﺍﻟﻨﻮﺭ‬ ‫ﺍﻟﺰﻣﺮ‬

‫‪64‬‬ ‫‪7‬‬

‫ﻭﻳﻮﻡ ﻳُﺮﺟﻌﻮﻥ ﺇﻟﻴﻪ ﻓﻴﻨﺒّﺌﻬﻢ ﺑﻤﺎ ﻋﻤﻠﻮﺍ‬ ‫ﺛﻢ ﺇﻟﻰ ﺭﺑﻜﻢ ﻣﺮﺟﻌﻜﻢ ﻓﻴﻨﺒّﺌﻜﻢ ﺑﻤﺎ ﻣﻨﺘﻢ ﺗﻌﻤﻠﻮﻥ‬

‫"ﺑﻤﺎ ﻋﻤﻠﻮﺍ"‬

‫ﺍﻟﺠﻤﻌﺔ‬

‫‪8‬‬

‫ﺛﻢ ﺗُﺮ ّﺩﻭﻥ ﺇﻟﻰ ﻋﺎﻟﻢ ﺍﻟﻐﻴﺐ ﻭﺍﻟﺸﻬﺎﺩﺓ ﻓﻴﻨﺒّﺌﻜﻢ ﺑﻤﺎ ﻛﻨﺘﻢ ﺗﻌﻤﻠﻮﻥ‬

‫ﻣﻄﺎﺑﻘﺔ ﻵﻳﺔ ﺍﻟﺘﻮﺑﺔ‬ ‫‪94‬‬

‫ﺍﻟﻮﺣﻴﺪﺓ ﺏ"ﻳﺼﻨﻌﻮﻥ"‬ ‫"ﻓﻴﻪ ﺗﺨﺘﻠﻔﻮﻥ"‬ ‫"ﺗﻌﻤﻠﻮﻥ" ﺍﻟﻔﺮﻕ‬ ‫ﺍﻟﻮﺣﻴﺪ ﻋﻦ ﺍﻵﻳﺔ ‪48‬‬ ‫ﺍﻟﻮﺣﻴﺪﺓ ﺏ" ﻳﻔﻌﻠﻮﻥ"‬ ‫ﻣﺸﺎﺑﻬﺔ ﻵﻳﺔ ‪ 94‬ﻋﺪﺍ‬ ‫"ﺛﻢ"‬

‫ﻣﺜﻞ ﺁﻳﺔ ﺍﻷﻧﻌﺎﻡ ‪108‬‬ ‫ﻋﺪﺍ ﺍﻟﺨﻄﺎﺏ ﻟﻠﺸﺨﺺ‬ ‫ﺍﻷﻭﻝ‬

‫‪41‬‬

‫ﺍﻟﻤﺠﺎﺩﻟﺔ‬ ‫ﺍﻟﻤﺠﺎﺩﻟﺔ‬

‫‪6‬‬ ‫‪7‬‬

‫‪145‬‬

‫ﻳﻮﻡ ﻳﺒﻌﺜﻬﻢ ﷲ ﺟﻤﻴﻌﺎ ً ﻓﻴﻨﺒﺌﻬﻢ ﺑﻤﺎ ﻋﻤﻠﻮﺍ‬ ‫ﺛﻢ ﻳﻨﺒﺌﻬﻢ ﺑﻤﺎ ﻋﻤﻠﻮﺍ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ‬

‫ﺫﻟﻚ ﺍﻟﻔﻮﺯ ﺍﻟﻌﻈﻴﻢ‪/‬ﻫﻮ ﺍﻟﻔﻮﺯ ﺍﻟﻌﻈﻴﻢ‪/‬ﺍﻟﻤﺒﻴﻦ‪/‬ﺍﻟﻜﺒﻴﺮ‬

‫ﺍﻟﻨﺴﺎء‬ ‫ﺍﻟﻤﺎﺋﺪﺓ‬ ‫ﺍﻷﻧﻌﺎﻡ‬

‫‪13‬‬ ‫‪119‬‬ ‫‪16‬‬

‫ﺧﺎﻟﺪﻳﻦ ﻓﻴﻬﺎ‪ ،‬ﻭﺫﻟﻚ ﺍﻟﻔﻮﺯ ﺍﻟﻌﻈﻴﻢ‬ ‫ﺭﺿﻲ ﷲ ﻋﻨﻬﻢ ﻭﺭﺿﻮﺍ ﻋﻨﻪ‪ ،‬ﺫﻟﻚ ﺍﻟﻔﻮﺯ ﺍﻟﻌﻈﻴﻢ‬ ‫ﻣﻦ ﻳُﺼﺮﻑ ﻋﻨﻪ ﻳﻮﻣﺌﺬ ﻓﻘﺪ ﺭﺣﻤﻪ ‪ ،‬ﻭﺫﻟﻚ ﺍﻟﻔﻮﺯ ﺍﻟﻤﺒﻴﻦ‬

‫ﺍﻟﺘﻮﺑﺔ‬ ‫ﺍﻟﺘﻮﺑﺔ‬ ‫ﺍﻟﺘﻮﺑﺔ‬ ‫ﺍﻟﺘﻮﺑﺔ‬ ‫ﻳﻮﻧﺲ‬ ‫ﺍﻟﺼﺎﻓّﺎﺕ‬ ‫ﻏﺎﻓﺮ‬ ‫ﺍﻟﺪﺧﺎﻥ‬ ‫ﺍﻟﺠﺎﺛﻴﺔ‬ ‫ﺍﻟﺤﺪﻳﺪ‬ ‫ﺍﻟﺼﻒ‬ ‫ﺍﻟﺘﻐﺎﺑﻦ‬ ‫ﺍﻟﺒﺮﻭﺝ‬

‫‪72‬‬ ‫‪89‬‬ ‫‪100‬‬ ‫‪111‬‬ ‫‪64‬‬ ‫‪60‬‬ ‫‪9‬‬ ‫‪57‬‬ ‫‪30‬‬ ‫‪12‬‬ ‫‪12‬‬ ‫‪9‬‬ ‫‪11‬‬

‫ﻭﺭﺿﻮﺍﻥ ﻣﻦ ﷲ ﺃﻛﺒﺮ‪ ،‬ﺫﻟﻚ ﻫﻮ ﺍﻟﻔﻮﺯ ﺍﻟﻌﻈﻴﻢ‬ ‫ﺃﻋ ّﺪ ﷲ ﻟﻬﻢ ﺟﻨّﺎﺕ ﺗﺠﺮﻱ ﻣﻦ ﺗﺤﺘﻬﺎ ﺍﻷﻧﻬﺎﺭ ﺧﺎﻟﺪﻳﻦ ﻓﻴﻬﺎ‪ ،‬ﺫﻟﻚ ﺍﻟﻔﻮﺯ ﺍﻟﻌﻈﻴﻢ‬ ‫ﻭﺃﻋ ّﺪ ﻟﻬﻢ ﺟﻨّﺎﺕ ﺗﺠﺮﻱ ﺗﺤﺘﻬﺎ ﺍﻷﻧﻬﺎﺭ ﺧﺎﻟﺪﻳﻦ ﻓﻴﻬﺎ ﺃﺑﺪﺍ‪ ،‬ﺫﻟﻚ ﺍﻟﻔﻮﺯ ﺍﻟﻌﻈﻴﻢ‬ ‫ﻓﺎﺳﺘﺒﺸﺮﻭﺍ ﺑﺒﻴﻌﻜﻢ ﺍﻟﺬﻱ ﺑﺎﻳﻌﺘﻢ ﺑﻪ‪ ،‬ﻭﺫﻟﻚ ﻫﻮ ﺍﻟﻔﻮﺯ ﺍﻟﻌﻈﻴﻢ‬ ‫ﻟﻬﻢ ﺍﻟﺒﺸﺮﻯ ﻓﻲ ﺍﻟﺤﻴﺎﺓ ﺍﻟﺪﻧﻴﺎ ﻭﻓﻲ ﺍﻵﺧﺮﺓ‪ ،‬ﻻ ﺗﺒﺪﻳﻞ ﻟﻜﻠﻤﺎﺕ ﷲ‪ ،‬ﺫﻟﻚ ﻫﻮ ﺍﻟﻔﻮﺯ ﺍﻟﻌﻈﻴﻢ‬ ‫ﺇﻥ ﻫﺬﺍ ﻟﻬﻮ ﺍﻟﻔﻮﺯ ﺍﻟﻌﻈﻴﻢ‬ ‫ﺗﻖ ﺍﻟﺴﻴﺌﺎﺕ ﻳﻮﻣﺌﺬ ﻓﻘﺪ ﺭﺣﻤﺘَﻪ‪ ،‬ﻭﺫﻟﻚ ﻫﻮ ﺍﻟﻔﻮﺯ ﺍﻟﻌﻈﻴﻢ‬ ‫ﻭﻣﻦ ِ‬ ‫ﻓﻀﻼً ﻣﻦ ﺭﺑّﻚ‪ ،‬ﺫﻟﻚ ﻫﻮ ﺍﻟﻔﻮﺯ ﺍﻟﻌﻈﻴﻢ‬ ‫ﻓﺄﻣﺎ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﻭﻋﻤﻠﻮﺍ ﺍﻟﺼﺎﻟﺤﺎﺕ ﻓﻴﺪﺧﻠﻬﻢ ﺭﺑﱡﻬﻢ ﻓﻲ ﺭﺣﻤﺘﻪ‪ ،‬ﺫﻟﻚ ﻫﻮ ﺍﻟﻔﻮﺯ ﺍﻟﻤﺒﻴﻦ‬ ‫ﺑﺸﺮﺍﻛﻢ ﺍﻟﻴﻮﻡ ﺟﻨﺎﺕ ﺗﺠﺮﻱ ﻣﻦ ﺗﺤﺘﻬﺎ ﺍﻷﻧﻬﺎﺭ ﺧﺎﻟﺪﻳﻦ ﻓﻴﻬﺎ‪ ،‬ﺫﻟﻚ ﻫﻮ ﺍﻟﻔﻮﺯ ﺍﻟﻌﻈﻴﻢ‬ ‫ﻭﻣﺴﺎﻛﻦ ﻁﻴﺒﺔ ﻓﻲ ﺟﻨﺎﺕ ﻋﺪﻥ‪ ،‬ﺫﻟﻚ ﺍﻟﻔﻮﺯ ﺍﻟﻌﻈﻴﻢ‬ ‫ﺧﺎﻟﺪﻳﻦ ﻓﻴﻬﺎ ﺃﺑﺪﺍً‪ ،‬ﺫﻟﻚ ﺍﻟﻔﻮﺯ ﺍﻟﻌﻈﻴﻢ‬ ‫ﺇﻥ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﻭﻋﻤﻠﻮﺍ ﺍﻟﺼﺎﻟﺤﺎﺕ ﻟﻬﻢ ﺟﻨّﺎﺕ ﺗﺠﺮﻱ ﻣﻦ ﺗﺤﺘﻬﺎ ﺍﻷﻧﻬﺎﺭ‪ ،‬ﺫﻟﻚ ﺍﻟﻔﻮﺯ ﺍﻟﻜﺒﻴﺮ‬

‫‪146‬‬ ‫ﺍﻷﻧﻌﺎﻡ‬ ‫ﻳﻮﻧﺲ‬

‫‪17‬‬ ‫‪107‬‬

‫‪10‬‬ ‫‪32‬‬ ‫‪41‬‬

‫‪148‬‬ ‫ﻳﻮﻧﺲ‬

‫ﺴ َﻚ ﺑﺨﻴﺮ ﻓﻬﻮ ﻋﻠﻰ ﻛﻞ ﺷﻲء ﻗﺪﻳﺮ‬ ‫ﺴﻚ ﷲ ﺑﻀ ّﺮ ﻓﻼ ﻛﺎﺷﻒ ﻟﻪ ﺇﻻ ﻫﻮ‪ ،‬ﻭﺇﻥ ﻳﻤﺴ ْ‬ ‫ﻭﺇﻥ ﻳﻤﺴ ْ‬ ‫ّ‬ ‫ﺴﻚ ﷲ ﺑﻀ ّﺮ ﻓﻼ ﻛﺎﺷﻒ ﻟﻪ ﺇﻻ ﻫﻮ‪ ،‬ﻭﺇﻥ ﻳُﺮﺩْﻙ ﺑﺨﻴﺮ ﻓﻼ ﺭﺍﺩ ﻟﻔﻀﻠﻪ‪ ،‬ﻳﺼﻴﺐ ﺑﻪ ﻣﻦ ﻳﺸﺎء‬ ‫ﻭﺇﻥ ﻳﻤﺴ ْ‬ ‫ﻣﻦ ﻋﺒﺎﺩﻩ‬

‫ﻭﻟﻘﺪ ﺍﺳﺘُﻬﺰﺉ ﺑﺮﺳﻞ ﻣﻦ ﻗﺒﻠﻚ‬

‫‪147‬‬ ‫ﺍﻷﻧﻌﺎﻡ‬ ‫ﺍﻟﺮﻋﺪ‬ ‫ﺍﻷﻧﺒﻴﺎء‬

‫ﻳﻤﺴﺴﻚ‪/‬ﻳُﺮﺩْﻙ‬

‫‪24‬‬

‫ﻭﻟﻘﺪ ﺍﺳﺘُﻬﺰﺉ ﺑﺮﺳﻞ ﻣﻦ ﻗﺒﻠﻚ ﻓﺤﺎﻕ ﺑﺎﻟﺬﻳﻦ ﺳﺨﺮﻭﺍ ﻣﻨﻬﻢ ﻣﺎ ﻛﺎﻧﻮﺍ ﺑﻪ ﻳﺴﺘﻬﺰﺋﻮﻥ‬ ‫ﺏ‬ ‫ﻭﻟﻘﺪ ﺍﺳﺘُﻬﺰﺉ ﺑﺮﺳﻞ ﻣﻦ ﻗﺒﻠﻚ ﻓﺄﻣﻠﻴﺖ ﻟﻠﺬﻳﻦ ﻛﻔﺮﻭﺍ ﺛﻢ ﺃﺧﺬﺗﻬﻢ‪ ،‬ﻓﻜﻴﻒ ﻛﺎﻥ ﻋﻘﺎ ِ‬ ‫ﻭﻟﻘﺪ ﺍﺳﺘُﻬﺰﺉ ﺑﺮﺳﻞ ﻣﻦ ﻗﺒﻠﻚ ﻓﺤﺎﻕ ﺑﺎﻟﺬﻳﻦ ﺳﺨﺮﻭﺍ ﻣﻨﻬﻢ ﻣﺎ ﻛﺎﻧﻮﺍ ﺑﻪ ﻳﺴﺘﻬﺰﺋﻮﻥ‬

‫ﻛﻤﺎء ﺃﻧﺰﻟﻨﺎﻩ ﻣﻦ ﺍﻟﺴﻤﺎء‬

‫"ﺑﻤﺎ ﻋﻤﻠﻮﺍ"‬ ‫"ﺑﻤﺎ ﻋﻤﻠﻮﺍ"‬

‫"ﺍﻟﻤﺒﻴﻦ" ﻫﻨﺎ ﻭﻓﻲ ﺍﻟﺠﺎﺛﻴﺔ‬ ‫ﻓﻘﻂ‬

‫ﻻﻡ ﺍﻟﺘﻮﻛﻴﺪ ﻣﻊ "ﻫﻮ"‬ ‫"ﺍﻟﻤﺒﻴﻦ"‬

‫"ﺍﻟﻜﺒﻴﺮ" ﻫﻨﺎ ﻓﻘﻂ‬

‫ﺃﻭﻝ ﺟﺰء ﻣﻦ ﺍﻵﻳﺘﻴﻦ‬ ‫ﻣﺘﻄﺎﺑﻖ‬

‫ﻣﻄﺎﺑﻘﺔ ﻵﻳﺔ ﺍﻷﻧﻌﺎﻡ‬

‫ﺇﻧﻤﺎ ﻣﺜﻞ ﺍﻟﺤﻴﺎﺓ ﺍﻟﺪﻧﻴﺎ ﻛﻤﺎء ﺃﻧﺰﻟﻨﺎﻩ ﻣﻦ ﺍﻟﺴﻤﺎء ﻓﺎﺧﺘﻠﻂ ﺑﻪ ﻧﺒﺎﺕ ﺍﻷﺭﺽ ﻣﻤﺎ ﻳﺄﻛﻞ ﺍﻟﻨﺎﺱ ﻭﺍﻷﻧﻌﺎﻡ‪،‬‬

‫‪42‬‬

‫ﺍﻟﻜﻬﻒ‬

‫‪45‬‬

‫ُﺭﺩﺩﺕ‪ُ /‬ﺭﺟﻌﺖ ﺇﻟﻰ ﺭﺑﻲ‬

‫‪149‬‬ ‫ﺍﻟﻜﻬﻒ‬ ‫ﻓﺼﻠﺖ‬

‫ﺣﺘﻰ ﺇﺫﺍ‬ ‫ﻭﺍﺿﺮﺏ ﻟﻬﻢ ﻣﺜﻞ ﺍﻟﺤﻴﺎﺓ ﺍﻟﺪﻧﻴﺎ ﻛﻤﺎء ﺃﻧﺰﻟﻨﺎﻩ ﻣﻦ ﺍﻟﺴﻤﺎء ﻓﺎﺧﺘﻠﻂ ﺑﻪ ﻧﺒﺎﺕ ﺍﻷﺭﺽ ﻓﺄﺻﺒﺢ ﻫﺸﻴﻤﺎ ً‬ ‫ﺗﺬﺭﻭﻩ ﺍﻟﺮﻳﺎﺡ‬

‫‪36‬‬ ‫‪50‬‬

‫‪150‬‬

‫ُ‬ ‫ّ‬ ‫ﻷﺟﺪﻥ ﺧﻴﺮﺍً ﻣﻨﻬﺎ ﻣﻨﻘﻠﺒﺎ‬ ‫ﺭﺩﺩﺕ ﺇﻟﻰ ﺭﺑﻲ‬ ‫ﻭﻣﺎ ﺃﻅﻦ ﺍﻟﺴﺎﻋﺔ ﻗﺎﺋﻤﺔ ﻭﻟﺌﻦ‬ ‫ﻭﻣﺎ ﺃﻅﻦ ﺍﻟﺴﺎﻋﺔ ﻗﺎﺋﻤﺔ ﻭﻟﺌﻦ ﺭُﺟﻌﺖ ﺇﻟﻰ ﺭﺑﻲ ﺇﻥ ﻟﻲ ﻋﻨﺪﻩ ﻟﻠﺤﺴﻨﻰ‬

‫ﻣﻦ‪/‬ﺧﺸﻴﺔ ﺇﻣﻼﻕ‬

‫ﺍﻹﻧﻌﺎﻡ‬

‫‪151‬‬

‫ﻭﻻ ﺗﻘﺘﻠﻮﺍ ﺃﻭﻻﺩﻛﻢ ﻣﻦ ﺇﻣﻼﻕ ﻧﺤﻦ ﻧﺮﺯﻗﻜﻢ ﻭﺇﻳﺎﻫﻢ‬

‫ﺍﻹﺳﺮﺍء‬

‫‪31‬‬

‫ﻭﻻ ﺗﻘﺘﻠﻮﺍ ﺃﻭﻻﺩﻛﻢ ﺧﺸﻴﺔ ﺇﻣﻼﻕ ﻧﺤﻦ ﻧﺮﺯﻗﻬﻢ ﻭﺇﻳﺎﻛﻢ‬

‫ﻓﺌﺔ‪/‬ﻣﻦ ﻓﺌﺔ ﻳﻨﺼﺮﻭﻧﻪ‬

‫‪151‬‬ ‫ﺍﻟﻜﻬﻒ‬ ‫ﺍﻟﻘﺼﺺ‬

‫‪43‬‬ ‫‪19‬‬

‫‪152‬‬

‫ﻭﻟﻢ ﺗﻜﻦ ﻟﻪ ﻓﺌﺔ ﻳﻨﺼﺮﻭﻧﻪ ﻣﻦ ﺩﻭﻥ ﷲ‪ ،‬ﻭﻣﺎ ﻛﺎﻥ ﻣﻨﺘﺼﺮﺍ‬ ‫ﻓﻤﺎ ﻛﺎﻥ ﻟﻪ ﻣﻦ ﻓﺌﺔ ﻳﻨﺼﺮﻭﻧﻪ ﻣﻦ ﺩﻭﻥ ﷲ ﻭﻣﺎ ﻛﺎﻥ ﻣﻦ ﺍﻟﻤﻨﺘﺼﺮﻳﻦ‬

‫ﺍﻟﺒﻘﺮﺓ‬ ‫ﻳﻮﻧﺲ‬

‫‪116‬‬ ‫‪68‬‬

‫ﻣﺮﻳﻢ‬

‫‪88‬‬

‫ﻭﻗﺎﻟﻮﺍ ﺍﺗﺨﺬ ﺍﻟﺮﺣﻤﻦ ﻭﻟﺪﺍً‪ ،‬ﻟﻘﺪ ﺣﺌﺘﻢ ﺷﻴﺌﺎ ً ﺇ ّﺩﺍ‬

‫ﺍﻷﻧﺒﻴﺎء‬

‫‪26‬‬

‫ﻭﻗﺎﻟﻮﺍ ﺍﺗﺨﺬ ﺍﻟﺮﺣﻤﻦ ﻭﻟﺪﺍً‪ ،‬ﺳﺒﺤﺎﻧﻪ ﺑﻞ ﻋﺒﺎ ٌﺩ ﻣﻜﺮﻣﻮﻥ‬

‫ﺍﻷﻧﻌﺎﻡ‬

‫‪6‬‬

‫ﻣﺮﻳﻢ‬ ‫ﻣﺮﻳﻢ‬ ‫ﻁﻪ‬ ‫ﻳﺲ‬ ‫ﺹ‬ ‫ﻕ‬

‫‪74‬‬ ‫‪98‬‬ ‫‪128‬‬ ‫‪31‬‬ ‫‪3‬‬ ‫‪36‬‬

‫ﺻﺎﺣﺐ ﺍﻟﺤﺪﻳﻘﺔ‬ ‫ﻗﺎﺭﻭﻥ‬

‫ﻗﺎﻟﻮﺍ ﺍﺗﺨﺬ ﷲ‪/‬ﺍﻟﺮﺣﻤﻦ ﻭﻟﺪﺍ‬

‫ﻭﻗﺎﻟﻮﺍ ﺍﺗّﺨﺬ ﷲ ﻭﻟﺪﺍًﻥ ﺳﺒﺤﺎﻧﻪ‪ ،‬ﺑﻞ ﻟﻪ ﻣﺎ ﻓﻲ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ ﻛﻞ ﻟﻪ ﻗﺎﻧﺘﻮﻥ‬ ‫ﻗﺎﻟﻮﺍ ﺍﺗﺨﺬ ﷲ ﻭﻟﺪﺍ‪ ،‬ﺳﺒﺤﺎﻧﻪ‪ ،‬ﻫﻮ ﺍﻟﻐﻨﻲ‪ ،‬ﻟﻪ ﻣﺎﻓﻲ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ‪ ،‬ﺇﻥ ﻋﻨﺪﻛﻢ ﻣﻦ ﺳﻠﻄﺎﻥ ﺑﻬﺬﺍ‬

‫‪153‬‬

‫"ﺧﺸﻴﺔ" ﻓﻴﻬﺎ ﺵ ﻭﻫﻮ‬ ‫ﻗﺮﻳﺐ ﻣﻦ ﺳﻴﻦ ﺍﻹﺳﺮﺍء‬

‫ﻣﻼﻕ ﻣﻮﺟﻮﺩ ﻓﻌﻼً ﻓﻲ ﺍﻟﻌﺎﺋﻠﺔ ﻓﺎہﻠﻟ‬ ‫ﻳﺮﺯﻗﻜﻢ ﺃﻧﺘﻢ ﺛﻢ ﺍﻟﻤﻮﺍﻟﻴﺪ ﺍﻟﺠﺪﺩ‬

‫"ﷲ" ﻓﻲ ﺍﻟﺴﻮﺭﺗﻴﻦ ﺑﺎﻟﻨﺼﻒ‬ ‫ﺍﻷﻭﻝ ﻣﻦ ﺍﻟﻘﺮﺁﻥ‬ ‫"ﺍﻟﺮﺣﻤﻦ" ﻓﻲ ﺍﻟﺴﻮﺭﺗﻴﻦ‬ ‫ﺑﺎﻟﻨﺼﻒ ﺍﻟﺜﺎﻧﻲ ﻣﻦ ﺍﻟﻘﺮﺁﻥ‬

‫ﻛــــــــــــــــﻢ ﺃﻫﻠﻜﻨﺎ‬

‫ﺃﻟﻢ ﻳﺮﻭﺍ ﻛﻢ ﺃﻫﻠﻜﻨﺎ ﻣﻦ ﻗﺒﻠﻬﻢ ﻣﻦ ﻗﺮﻥ ﻣ ّﻜﻨّﺎﻫﻢ ﻓﻲ ﺍﻷﺭﺽ ﻣﺎﻟﻢ ﻧﻤ ّﻜﻦ ﻟﻜﻢ ﻭﺃﺭﺳﻠﻨﺎ ﺍﻟﺴﻤﺎء ﻋﻠﻴﻬﻢ‬ ‫ﻣﺪﺭﺍﺭﺍ‬ ‫ﻭﻛﻢ ﺃﻫﻠﻜﻨﺎ ﻗﺒﻠﻬﻢ ﻣﻦ ﻗﺮﻥ ﻫﻢ ﺃﺣﺴﻦ ﺃﺛﺎﺛﺎ ً ﻭﺭﺋﻴﺎ‬ ‫ﻭﻛﻢ ﺃﻫﻠﻜﻨﺎ ﻗﺒﻠﻬﻢ ﻣﻦ ﻗﺮﻥ‪ ،‬ﻫﻞ ﺗُﺤﺲ ﻣﻨﻬﻢ ﻣﻦ ﺃﺣﺪ ﺃﻭ ﺗﺴﻤﻊ ﻟﻬﻢ ﺭﻛﺰﺍ‬ ‫ﺃﻓﻠﻢ ﻳﻬ ِﺪ ﻟﻬﻢ ﻛﻢ ﺃﻫﻠﻜﻨﺎ ﻗﺒﻠﻬﻢ ﻣﻦ ﺍﻟﻘﺮﻭﻥ ﻳﻤﺸﻮﻥ ﻓﻲ ﻣﺴﺎﻛﻨﻬﻢ‪ ،‬ﺇﻥ ﻓﻲ ﺫﻟﻚ ﻵﻳﺎﺕ ﻷﻭﻟﻲ ﺍﻟﻨﻬﻰ‬ ‫ﺃﻟﻢ ﻳﺮﻭﺍ ﻛﻢ ﺃﻫﻠﻜﻨﺎ ﻗﺒﻠﻬﻢ ﻣﻦ ﺍﻟﻘﺮﻭﻥ ﺃﻧﻬﻢ ﺇﻟﻴﻬﻢ ﻻ ﻳﺮﺟﻌﻮﻥ‬ ‫ﻛﻢ ﺃﻫﻠﻜﻨﺎ ﻗﺒﻠﻬﻢ ﻣﻦ ﻗﺮﻥ ﻓﻨﺎﺩﻭْ ﺍ ﻭﻻﺕ ﺣﻴﻦ ﻣﻨﺎﺹ‬ ‫ﻭﻛﻢ ﺃﻫﻠﻜﻨﺎ ﻗﺒﻠﻬﻢ ﻣﻦ ﻗﺮﻥ ﻫﻢ ﺃﺷ ّﺪ ﻣﻨﻬﻢ ﺑﻄﺸﺎً ﻓﻨﻘّﺒﻮﺍ ﻓﻲ ﺍﻟﺒﻼﺩ‪ ،‬ﻫﻞ ﻣﻦ ﻣﺤﻴﺺ‬

‫ﺍﻟﻘﺮﻭﻥ‬ ‫ﺍﻟﻘﺮﻭﻥ‬

‫‪43‬‬

‫ﺍﺑﻦ ﺃ ﱠﻡ‪/‬ﻳﺎﺑﻨﺆ ّﻡ‬

‫‪154‬‬ ‫ﺍﻷﻋﺮﺍﻑ‬ ‫ﻁﻪ‬

‫‪150‬‬ ‫‪-94‬‬ ‫‪95‬‬

‫ﻗﺎﻝ ﺍﺑﻦ ﺃ ﱠﻡ ﺇﻥ ﺍﻟﻘﻮﻡ ﺍﺳﺘﻀﻌﻔﻮﻧﻲ ﻭﻛﺎﺩﻭﺍ ﻳﻘﺘﻠﻮﻧﻨﻲ ﻓﻼ ﺗُﺸﻤﺖ ﺑﻲ ﺍﻷﻋﺪﺍء‬ ‫ﻗﺎﻝ ﻳﺎﺑﻨﺆ ﱠﻡ ﻻ ﺗﺄﺧﺬ ﺑﻠﺤﻴﺘﻲ ﻭﻻ ﺑﺮﺃﺳﻲ‪*،‬ﺇﻧﻲ ﺧﺸﻴﺖ ﺃﻥ ﺗﻘﻮﻝ ﻓ ّﺮﻗﺖ ﺑﻴﻦ ﺑﻨﻲ ﺇﺳﺮﺍﺋﻴﻞ ﻭﻟﻢ ﺗﺮﻗُﺐ‬ ‫ﻗﻮﻟﻲ*‬

‫ﻳﻌﻠﻢ ﻣﺎ ﺑﻴﻦ ﺃﻳﺪﻳﻬﻢ ﻭﻣﺎ ﺧﻠﻔﻬﻢ‬

‫‪155‬‬ ‫ﺍﻟﺒﻘﺮﺓ‬ ‫ﻁﻪ‬

‫‪255‬‬ ‫‪110‬‬

‫ﻳﻌﻠﻢ ﻣﺎﺑﻴﻦ ﺃﻳﺪﻳﻬﻢ ﻭﻣﺎ ﺧﻠﻔﻬﻢ ﻭﻻ ﻳُﺤﻴﻄﻮﻥ ﺑﺸﻲء ﻣﻦ ﻋﻠﻤﻪ ﺇﻻ ﺑﻤﺎ ﺷﺎء‬ ‫ﻳﻌﻠﻢ ﻣﺎﺑﻴﻦ ﺃﻳﺪﻳﻬﻢ ﻭﻣﺎ ﺧﻠﻔﻬﻢ ﻭﻻ ﻳُﺤﻴﻄﻮﻥ ﺑﻪ ﻋﻠﻤﺎ‬

‫ﻓﻤﻦ ﺛﻘُﻠﺖ ﻣﻮﺍﺯﻳﻨﻪ‬

‫‪156‬‬ ‫ﺍﻷﻋﺮﺍﻑ‬ ‫ﺍﻟﻤﺆﻣﻨﻮﻥ‬

‫‪8‬‬ ‫‪102‬‬

‫ﻭﺍﻟﻮﺯﻥ ﻳﻮﻣﺌ ٍﺬ ﺍﻟﺤﻖ‪ ،‬ﻓﻤﻦ ﺛﻘﻠﺖ ﻣﻮﺍﺯﻳﻨﻪ ﻓﺄﻭﻟﺌﻚ ﻫﻢ ﺍﻟﻤﻔﻠﺤﻮﻥ‬ ‫ﻓﻤﻦ ﺛﻘﻠﺖ ﻣﻮﺍﺯﻳﻨﻪ ﻓﺄﻭﻟﺌﻚ ﻫﻢ ﺍﻟﻤﻔﻠﺤﻮﻥ‬

‫ﺍﻟﻘﺎﺭﻋﺔ‬

‫‪6‬‬

‫ﻓﺄﻣﺎ ﻣﻦ ﺛﻘﻠﺖ ﻣﻮﺍﺯﻳﻨﻪ ﻓﻬﻮ ﻓﻲ ﻋﻴﺸﺔ ﺭﺍﺿﻴﺔ‬

‫ﻣﻦ ﺧﻔّﺖ ﻣﻮﺍﺯﻳﻨﻪ‬

‫‪157‬‬ ‫ﺍﻷﻋﺮﺍﻑ‬ ‫ﺍﻟﻤﺆﻣﻨﻮﻥ‬

‫‪9‬‬ ‫‪103‬‬

‫ﻭﻣﻦ ﺧﻔّﺖ ﻣﻮﺍﺯﻳﻨﻪ ﻓﺄﻭﻟﺌﻚ ﺍﻟﺬﻳﻦ ﺧﺴﺮﻭﺍ ﺃﻧﻔﺴﻬﻢ ﺑﻤﺎ ﻛﺎﻧﻮﺍ ﺑﺂﻳﺎﺗﻨﺎ ﻳﻈﻠﻤﻮﻥ‬ ‫ﻭﻣﻦ ﺧﻔّﺖ ﻣﻮﺍﺯﻳﻨﻪ ﻓﺄﻭﻟﺌﻚ ﺍﻟﺬﻳﻦ ﺧﺴﺮﻭﺍ ﺃﻧﻔﺴﻬﻢ ﻓﻲ ﺟﻬﻨّﻢ ﺧﺎﻟﺪﻭﻥ‬

‫ﺍﻟﻘﺎﺭﻋﺔ‬

‫‪7‬‬

‫ﻭﺃﻣﺎ ﻣﻦ ﺧﻔّﺖ ﻣﻮﺍﺯﻳﻨﻪ ﻓﺄﻣﻪ ﻫﺎﻭﻳﺔ‬

‫ﻳﻮﻧﺲ‬ ‫ﺍﻟﺸﻌﺮﺍء‬ ‫ﺍﻟﻘﺼﺺ‬

‫ﻭﻻ ﺗﺪ ُ‬ ‫ﻉ ﻣﻦ ﺩﻭﻥ ﷲ ﻣﺎ ﻻ ﻳﻨﻔﻌﻚ ﻭﻻ ﻳﻀﺮّﻙ‪ ،‬ﻓﺈﻥ ﻓﻌﻠﺖَ ﻓﺈﻧﻚ ﺇﺫﺍً ﻣﻦ ﺍﻟﻈﺎﻟﻤﻴﻦ‬ ‫ﻓﻼ ﺗﺪ ُ‬ ‫ﻉ ﻣﻊ ﷲ ﺇﻟﻬﺎ ً ﺁﺧﺮ ﻓﺘﻜﻮﻥ ﻣﻦ ﺍﻟﻤﻌ ّﺬﺑﻴﻦ‬ ‫ﻭﻻ ﺗﺪ ُ‬ ‫ﻉ ﻣﻊ ﷲ ﺇﻟﻬﺎ ً ﺁﺧﺮ‪ ،‬ﻻ ﺇﻟﻪ ﺇﻻ ﻫﻮ‬

‫‪159‬‬ ‫ﺹ‬ ‫ﺍﻟﻘﻤﺮ‬

‫‪8‬‬ ‫‪25‬‬

‫ﺍﻟﻘﺼﺺ‬

‫ﺃﺃُﻧﺰﻝ ﻋﻠﻴﻪ ﺍﻟﺬﻛﺮ ﻣﻦ ﺑﻴﻨﻨﺎ‬ ‫ﺃﺃُﻟﻘﻲ ﺍﻟﺬﻛﺮ ﻋﻠﻴﻪ ﻣﻦ ﺑﻴﻨﻨﺎ‬

‫‪20‬‬

‫ﻛﻼ ﺍﻵﻳﺘﻴﻦ "ﻣﻊ ﷲ"‬

‫ﺃُﻧﺰﻝ‪ /‬ﺃﻟﻘﻲ ﺍﻟﺬﻛﺮ‬

‫ﻭﺟﺎء ﺭﺟﻞ‪/‬ﻣﻦ ﺃﻗﺼﻰ ﺍﻟﻤﺪﻳﻨﺔ ﺭﺟﻞ‬

‫‪160‬‬

‫ﺍﻟﺠﺰء ﺍﻷﻭﻝ ﻣﻄﺎﺑﻖ‬ ‫ﻵﻳﺔ ﺍﻷﻋﺮﺍﻑ‬

‫ﻉ ﻣﻊ ﷲ‪/‬ﻣﻦ ﺩﻭﻥ ﷲ‬ ‫ﻻﺗﺪ ُ‬

‫‪158‬‬ ‫‪106‬‬ ‫‪213‬‬ ‫‪88‬‬

‫ﻣﺸﺎﺑﻬﺔ ﻟﻠﺠﺰء ﺍﻟﺜﺎﻧﻲ‬ ‫ﻣﻦ ﺁﻳﺔ ﺍﻷﻋﺮﺍﻑ‬

‫ﻭﺟﺎء ﺭﺟﻞ ﻣﻦ ﺃﻗﺼﻰ ﺍﻟﻤﺪﻳﻨﺔ ﻳﺴﻌﻰ‬

‫"ﺃُﻟﻘﻲ" ﻓﻲ ﺳﻮﺭﺓ‬ ‫ﺍﻟﻘﻤﺮ ﻭﻓﻲ ﻛﻠﻴﻬﻤﺎ‬ ‫ﺣﺮﻑ ﻕ‬

‫"ﺃُﻟﻘﻲ" ﻗﺒﻞ "ﺍﻟﺬﻛﺮ"‬

‫ﺍﻟﻘﺼﺺ ﻓﻴﻬﺎ ﺣﺮﻑ ﻕ‬ ‫ﻭﺟﺎءﺕ "ﺃﻗﺼﻰ" ﺑﻌﺪ‬

‫‪44‬‬

‫ﻳﺲ‬

‫‪20‬‬

‫ﻣﻦ ﻛﻞ ﺃﻣﺔ ﺷﻬﻴﺪﺍً ‪/‬ﻓﻲ ﻛﻞ ﺃﻣﺔ ﺷﻬﻴﺪﺍً‬

‫‪161‬‬ ‫ﺍﻟﻨﺤﻞ‬ ‫ﺍﻟﻨﺤﻞ‬

‫ﻭﺟﺎء ﻣﻦ ﺃﻗﺼﻰ ﺍﻟﻤﺪﻳﻨﺔ ﺭﺟﻞ ﻳﺴﻌﻰ‬

‫‪84‬‬ ‫‪89‬‬

‫ﻭﻳﻮﻡ ﻧﺒﻌﺚ ﻣﻦ ﻛﻞ ﺃﻣﺔ ﺷﻬﻴﺪﺍ‪ ،‬ﺛﻢ ﻻ ﻳﺆ َﺫﻥ ﻟﻠﺬﻳﻦ ﻛﻔﺮﻭﺍ‪.....‬‬ ‫ً‬ ‫ﻭﻳﻮﻡ ﻧﺒﻌﺚ ﻓﻲ ﻛﻞ ﺃﻣﺔ ﺷﻬﻴﺪﺍً ﻋﻠﻴﻬﻢ ﻣﻦ ﺃﻧﻔﺴﻬﻢ ﻭﺟﺌﻨﺎ ﺑﻚ ﺷﻬﻴﺪﺍ ﻋﻠﻰ ﻫﺆﻻء‬

‫ﻳﻌﺰﺏ ﻋﻨﻪ‪/‬ﻋﻦ ﺭﺑﻚ‬

‫‪162‬‬

‫"ﺭﺟﻞ"‬ ‫ﻳﺲ ﻟﻴﺲ ﻓﻴﻬﺎ ﺣﺮﻑ ﻕ‬ ‫ﻭﺟﺎءﺕ "ﺃﻗﺼﻰ ﻗﺒﻞ‬ ‫"ﺭﺟﻞ"‬

‫"ﻓﻲ" ﻭﺣﺮﻑ ﺍﻟﻔﺎء ﻓﻲ‬ ‫ﻛﻠﻤﺔ "ﺃﻧﻔﺴﻬﻢ"‬

‫ﻳﻮﻧﺲ‬

‫‪61‬‬

‫ﺃﻛﺒﺮ‬ ‫ﻭﻣﺎ ﻳﻌﺰﺏ ﻋﻦ ﺭﺑﻚ ﻣﻦ ﻣﺜﻘﺎﻝ ﺫﺭﺓ ﻓﻲ ﺍﻷﺭﺽ ﻭﻻ ﻓﻲ ﺍﻟﺴﻤﺎء ﻭﻻ ﺃﺻﻐ َﺮ ﻣﻦ ﺫﻟﻚ ﻭﻻ َ‬

‫ﺃﺻﻐ َﺮ‬

‫ﺳﺒﺄ‬

‫‪3‬‬

‫ﻻ ﻳﻌﺰﺏ ﻋﻨﻪ ﻣﺜﻘﺎﻝ ﺫﺭﺓ ﻓﻲ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﻻ ﻓﻲ ﺍﻷﺭﺽ ﻭﻻ ﻷﺻﻐ ُﺮ ﻣﻦ ﺫﻟﻚ ﻭﻻ ﺃﻛﺒ ُﺮ‬

‫ﺃﺻﻐ ُﺮ‬

‫‪163‬‬

‫ﺻ ّﺮﻓﻨﺎ ﻓﻲ ﻫﺬﺍ ﺍﻟﻘﺮﺁﻥ‬

‫ﺍﻹﺳﺮﺍء‬

‫‪41‬‬

‫ﻭﻟﻘﺪ ﺻ ّﺮﻓﻨﺎ ﻓﻲ ﻫﺬﺍ ﺍﻟﻘﺮﺁﻥ ﻟﻴ ّﺬ ّﻛﺮﻭﺍ ﻭﻣﺎ ﻳﺰﻳﺪﻫﻢ ﺇﻻ ﻧﻔﻮﺭﺍ‬

‫ﺍﻹﺳﺮﺍء‬

‫‪89‬‬

‫ﻭﻟﻘﺪ ﺻ ّﺮﻓﻨﺎﻟﻠﻨﺎﺱ ﻓﻲ ﻫﺬﺍ ﺍﻟﻘﺮﺁﻥ ﻣﻦ ﻛﻞ ﻣﺜﻞ ﻓﺄﺑﻰ ﺃﻛﺜﺮ ﺍﻟﻨﺎﺱ ﺇﻻ ﻛﻔﻮﺭﺍ‬

‫ﺍﻟﻜﻬﻒ‬

‫‪54‬‬

‫ﻭﻟﻘﺪ ﺻﺮّ ﻓﻨﺎ ﻓﻲ ﻫﺬﺍ ﺍﻟﻘﺮﺁﻥ ﻟﻠﻨﺎﺱ ﻣﻦ ﻛﻞ ﻣﺜﻞ ﻭﻛﺎﻥ ﺍﻹﻧﺴﺎﻥ ﺃﻛﺜﺮ ﺷﻲء ﺟﺪﻻ‬

‫ﺻﻴﻨﺎ ﺍﻹﻧﺴﺎﻥ ﺑﻮﺍﻟﺪﻳﻪ‬ ‫ﻭ ّ‬

‫‪164‬‬ ‫ﺍﻟﻌﻨﻜﺒﻮﺕ‬

‫‪8‬‬

‫ﻟﻘﻤﺎﻥ‬

‫‪14‬‬

‫ﺍﻷﺣﻘﺎﻑ‬

‫‪15‬‬

‫"ﺍﻟﻨﺎﺱ" ﻭﺭﺩﺕ ﻣﺮﺓ‬ ‫ﻭﺍﺣﺪﺓ ﻓﻲ ﺍﻵﻳﺔ‬

‫ﻣﻨﻊ ﺫﻟﻚ ﻛﻠﻤﺘﻲ ﺍﻟﻨﺎﺱ ﻣﻦ ﺃﻥ‬ ‫ﺗﻜﻮﻧﺎ ﻣﺘﻘﺎﺭﺑﺘﻴﻦ‬

‫ﺟﺎءﺕ ﻛﻠﻤﺔ ﻟﻠﻨﺎﺱ ﺑﻌﺪ "ﻓﻲ‬ ‫ﻫﺬﺍ ﺍﻟﻘﺮﺁﻥ"‬

‫"ﺣﺴﻨﺎ"‬

‫"ﻟﺘﺸﺮﻙ"‬

‫ﻻ ﻳﻮﺟﺪ "ﺣﺴﻨﺎ" ﻭﻻ‬ ‫"ﺇﺣﺴﺎﻧﺎ"‪،‬‬ ‫"ﺇﺣﺴﺎﻧﺎ"‪" ،‬ﻛﺮﻫﺎ"‬

‫"ﻋﻠﻰ ﺃﻥ ﺗﺸﺮﻙ ﺑﻲ"‬

‫ﻭﻣﻦ ﺃﻅﻠﻢ‪ /‬ﻓﻤﻦ ﺃﻅﻠﻢ ﻣﻤﻦ ّ‬ ‫ﻛﺬﺏ‪/‬ﺍﻓﺘﺮﻯ ﻋﻠﻰ ﷲ ﻛﺬﺑﺎ‬

‫‪165‬‬ ‫ﺍﻷﻧﻌﺎﻡ‬ ‫ﺍﻷﻧﻌﺎﻡ‬ ‫ﺍﻷﻧﻌﺎﻡ‬

‫ﻭﻭﺻﻴﻨﺎ ﺍﻹﻧﺴﺎﻥ ﺑﻮﺍﻟﺪﻳﻪ ﺣﺴﻨﺎ‪ ،‬ﻭﺇﻥ ﺟﺎﻫﺪﺍﻙ ﻟﺘﺸﺮﻙ ﺑﻲ ﻣﺎﻟﻴﺲ ﻟﻚ ﺑﻪ ﻋﻠﻢ ﻓﻼ ﺗﻄﻌﻬﻤﺎ‪ ،‬ﺇﻟ ّﻲ‬ ‫ﻣﺮﺟﻌﻜﻢ ﻓﺄﻧﺒّﺌﻜﻢ ﺑﻤﺎ ﻛﻨﺘﻢ ﺗﻌﻤﻠﻮﻥ‬ ‫ﻭﻭﺻﻴﻨﺎ ﺍﻹﻧﺴﺎﻥ ﺑﻮﺍﻟﺪﻳﻪ‪ ،‬ﺣﻤﻠﺘﻪ ﺃﻣﻪ ﻭﻫﻨﺎ ً ﻋﻠﻰ ﻭﻫﻦ‪ ،‬ﻭﻓﺼﺎﻟﻪ ﻓﻲ ﻋﺎﻣﻴﻦ‪ ،‬ﺃﻥ ﺍﺷﻜﺮ ﻟﻲ ﻭﻟﻮﺍﻟﺪﻳﻚ‬ ‫ﺇﻟﻲ ﺍﻟﻤﺼﻴﺮ‪ .‬ﻭﺇﻥ ﺟﺎﻫﺪﺍﻙ ﻋﻠﻰ ﺃﻥ ﺗﺸﺮﻙ ﺑﻲ ﻣﺎ ﻟﻴﺲ ﻟﻚ ﺑﻪ ﻋﻠﻢ ﻓﻼ ﺗﻄﻌﻬﻤﺎ‪........‬‬ ‫ّ‬ ‫ﻭﻭﺻﻴﻨﺎ ﺍﻹﻧﺴﺎﻥ ﺑﻮﺍﻟﺪﻳﻪ ﺇﺣﺴﺎﻧﺎ ً‪ ،‬ﺣﻤﻠﺘﻪ ﺃﻣﻪ ﻛﺮﻫﺎ ً ﻭﻭﺿﻌﺘﻪ ﻛﺮﻫﺎً‪ ،‬ﻭﺣﻤﻠﻪ ﻭﻓﺼﺎﻟﻪ ﺛﻼﺛﻮﻥ ﺷﻬﺮﺍ‪،‬‬ ‫ﺣﺘﻰ ﺇﺫﺍ ﺑﻠﻎ ﺃﺷ ّﺪﻩ ﻭﺑﻠﻎ ﺃﺭﺑﻌﻴﻦ ﺳﻨﺔ‪......‬‬

‫ﻟﻢ ﺗﺮﺩ ﻛﻠﻤﺔ "ﺍﻟﻨﺎﺱ" ﻓﻲ‬ ‫ﺍﻵﻳﺔ‬ ‫"ﻟﻠﻨﺎﺱ" ﻗﺒﻞ "ﻓﻲ ﻫﺬﺍ‬ ‫ﺍﻟﻘﺮﺁﻥ"‬

‫ﻣﻦ‪ -‬ﻳﻮﻧﺲ‪ ،‬ﺍﻷﺭﺽ ﻗﺒﻞ‬ ‫ﺍﻟﺴﻤﺎﻭﺍﺕ‬ ‫ﺍﻟﺴﻤﺎﻭﺍﺕ‪ -‬ﺳﺒﺄ‪،‬‬

‫‪21‬‬ ‫‪93‬‬ ‫‪144‬‬

‫ﻭﻣﻦ ﺃﻅﻠﻢ ﻣﻤﻦ ﺍﻓﺘﺮﻯ ﻋﻠﻰ ﷲ ﻛﺬﺑﺎ ً ﺃﻭ ﻛ ّﺬﺏ ﺑﺂﻳﺎﺗﻪ‬ ‫ﻳﻮﺡ ﺇﻟﻴﻪ ﺷﻲء‬ ‫ﻭﻣﻦ ﺃﻅﻠﻢ ﻣﻤﻦ ﺍﻓﺘﺮﻯ ﻋﻠﻰ ﷲ ﻛﺬﺑﺎً ﺃﻭ ﻗﺎﻝ ﺃﻭﺣﻲ ﺇﻟ ّﻲ ﻭﻟﻢ َ‬ ‫ﻓﻤﻦ ﺃﻅﻠﻢ ﻣﻤﻦ ﺍﻓﺘﺮﻯ ﻋﻠﻰ ﷲ ﻛﺬﺑﺎً ﻟﻴﻀ ّﻞ ﺍﻟﻨﺎﺱ ﺑﻐﻴﺮ ﻋﻠﻢ‬

‫‪45‬‬

‫ﺍﻷﻧﻌﺎﻡ‬

‫‪157‬‬

‫ﻓﻤﻦ ﺃﻅﻠﻢ ﻣﻤﻦ ﻛ ّﺬﺏ ﺑﺂﻳﺎﺕ ﷲ ﻭﺻﺪﻑ ﻋﻨﻬﺎ‬

‫ﺍﻷﻋﺮﺍﻑ‬ ‫ﻳﻮﻧﺲ‬ ‫ﻫﻮﺩ‬ ‫ﺍﻟﻜﻬﻒ‬ ‫ﺍﻟﻌﻨﻜﺒﻮﺕ‬ ‫ﺍﻟﺰﻣﺮ‬

‫‪37‬‬ ‫‪17‬‬ ‫‪18‬‬ ‫‪15‬‬ ‫‪68‬‬ ‫‪32‬‬

‫ﻓﻤﻦ ﺃﻅﻠﻢ ﻣﻤﻦ ﺍﻓﺘﺮﻯ ﻋﻠﻰ ﷲ ﻛﺬﺑﺎ ً ﺃﻭ ﻛ ّﺬﺏ ﺑﺂﻳﺎﺗﻪ‬ ‫ﻓﻤﻦ ﺃﻅﻠﻢ ﻣﻤﻦ ﺍﻓﺘﺮﻯ ﻋﻠﻰ ﷲ ﻛﺬﺑﺎ ً ﺃﻭ ﻛ ّﺬﺏ ﺑﺂﻳﺎﺗﻪ‬ ‫ﻭﻣﻦ ﺃﻅﻠﻢ ﻣﻤﻦ ﺍﻓﺘﺮﻯ ﻋﻠﻰ ﷲ ﻛﺬﺑﺎ‪ ،‬ﺃﻭﻟﺌﻚ ﻳُﻌﺮﺿﻮﻥ ﻋﻠﻰ ﺭﺑّﻬﻢ‬ ‫ﻟﻮﻻ ﻳﺄﺗﻮﻥ ﻋﻠﻴﻬﻢ ﺑﺴﻠﻄﺎﻥ ﺑﻴّﻦ ﻓﻤﻦ ﺃﻅﻠﻢ ﻣﻤﻦ ﺍﻓﺘﺮﻯ ﻋﻠﻰ ﷲ ﻛﺬﺑﺎ‬ ‫ﻭﻣﻦ ﺃﻅﻠﻢ ﻣﻤﻦ ﺍﻓﺘﺮﻯ ﻋﻠﻰ ﷲ ﻛﺬﺑﺎ ﺃﻭ ﻛ ّﺬﺏ ﺑﺎﻟﺤﻖ ﻟﻤﺎ ﺟﺎءﻩ‬ ‫ﻓﻤﻦ ﺃﻅﻠﻢ ﻣﻤﻦ ﻛﺬﺏ ﻋﻠﻰ ﷲ ﻭﻛ ّﺬﺏ ﺑﺎﻟﺼﺪﻕ ﺇﺫ ﺟﺎءﻩ‬

‫ﺍﻟﺼﻒ‬

‫‪7‬‬

‫ﻭﻣﻦ ﺃﻅﻠﻢ ﻣﻤﻦ ﺍﻓﺘﺮﻯ ﻋﻠﻰ ﷲ ﻛﺬﺑﺎ ً ﻭﻫﻮ ﻳُﺪﻋﻰ ﺇﻟﻰ ﺍﻹﺳﻼﻡ‬

‫‪166‬‬

‫ﻛﺬﺑﻮﻙ ﻓﻘﺪ ّ‬ ‫ﻳﻜﺬﺑﻮﻙ‪ّ /‬‬ ‫ﻭﺇﻥ ّ‬ ‫ﻛﺬﺏ‪ُ /‬ﻛ ّﺬﺑﺖ‬

‫ﺁﻝ ﻋﻤﺮﺍﻥ‬

‫‪184‬‬

‫ﻓﺈﻥ ﻛ ّﺬﺑﻮﻙ ﻓﻘﺪ ﻛ ﱢﺬ ﺏﺭﺳ ٌﻞ ﻣﻦ ﻗﺒﻠﻚ ﺟﺎءﻭﺍ ﺑﺎﻟﺒﻴّﻨﺎﺕ ﻭﺍﻟﺰﺑﺮ ﻭﺍﻟﻜﺘﺎﺏ ﺍﻟﻤﻨﻴﺮ‬

‫ﺍﻟﺤﺞ‬ ‫ﻓﺎﻁﺮ‬ ‫ﻓﺎﻁﺮ‬

‫‪42‬‬ ‫‪4‬‬ ‫‪25‬‬

‫ﻭﺇﻥ ﻳﻜ ّﺬﺑﻮﻙ ﻓﻘﺪ ﻛ ّﺬﺑﺖ ﻗﺒﻠﻬﻢ ﻗﻮﻡ ﻧﻮﺡ ﻭﻋﺎ ٌﺩ ﻭﺛﻤﻮﺩ ‪ .‬ﻭﻗﻮﻡ ﺇﺑﺮﺍﻫﻴﻢ ﻭﻗﻮﻡ ﻟﻮﻁ‪ .‬ﻭﺃﺻﺤﺎﺏ ﻣﺪﻳﻦ‬ ‫ﻭﺇﻥ ﻳﻜ ّﺬﺑﻮﻙ ﻓﻘﺪ ُﻛ ّﺬﺑ ﺖﺭﺳﻞ ﻣﻦ ﻗﺒﻠﻚ‪ ،‬ﻭﺇﻟﻰ ﷲ ﺗُﺮ َﺟﻊ ﺍﻷﻣﻮﺭ‬ ‫ﻭﺇﻥ ﻳﻜ ّﺬﺑﻮﻙ ﻓﻘﺪ ﻛ ّﺬﺏ ﺍﻟﺬﻳﻦ ﻣﻦ ﻗﺒﻠﻬﻢ‪ ،‬ﺟﺎءﺗﻬﻢ ﺭﺳﻠﻬﻢ ﺑﺎﻟﺒﻴّﻨﺎﺕ ﻭﺑﺎﻟﺰﺑﺮ ﻭﺑﺎﻟﻜﺘﺎﺏ ﺍﻟﻤﻨﻴﺮ‬

‫ﻣﺎ ﺃﺳﺄﻟﻜﻢ ﻋﻠﻴﻪ ﻣﻦ ﺃﺟﺮ‪ /‬ﻻ ﺃﺳﺄﻟﻜﻢ ﻋﻠﻴﻪ ﺃﺟﺮﺍ‬

‫‪167‬‬

‫"ﻛ ّﺬﺏ"‪ ،‬ﻭﻟﻴﺲ‬ ‫"ﺍﻓﺘﺮﻯ"‬

‫ﻣﻄﺎﺑﻘﺔ ﻵﻳﺔ ﺍﻷﻧﻌﺎﻡ ‪21‬‬ ‫ﻣﻄﺎﺑﻘﺔ ﻵﻳﺔ ﺍﻷﻧﻌﺎﻡ ‪21‬‬

‫"ﻛﺬﺏ" ﻋﻠﻰ ﷲ‪،‬‬ ‫ﻭﻟﻴﺲ "ﺍﻓﺘﺮﻯ"‬

‫ﺣﺮﻑ ﺍﻟﺒﺎء ﻣﻊ "ﺍﻟﺒﻴّﻨﺎﺕ"‬ ‫ﻓﻘﻂ‬

‫ﺣﺮﻑ ﺍﻟﺒﺎء ﻗﺒﻞ ﺍﻟﻜﻠﻤﺎﺕ‬ ‫ﺍﻟﺜﻼﺙ‬

‫ﺍﻷﻧﻌﺎﻡ‬

‫‪90‬‬

‫ﻗﻞ ﻻ ﺃﺳﺄﻟﻜﻢ ﻋﻠﻴﻪ ﺃﺟﺮﺍ‪ ،‬ﺇﻥ ﻫﻮ ﺇﻻّ ﺫﻛﺮﻯ ﻟﻠﻌﺎﻟﻤﻴﻦ‬

‫ﻫﻮﺩ‬

‫‪29‬‬

‫ﻭﻳﺎﻗﻮﻡ ﻻ ﺃﺳﺄﻟﻜﻢ ﻋﻠﻴﻪ ﻣﺎﻻ‪ ،‬ﺇﻥ ﺃﺟﺮﻱ ﺇﻻ ﻋﻠﻰ ﷲ‬

‫ﻻ ﻣﻊ "ﻣﺎﻻ"‬

‫ﻫﻮﺩ‬ ‫ﺍﻟﻔﺮﻗﺎﻥ‬ ‫ﺍﻟﺸﻌﺮﺍء‬ ‫ﺍﻟﺸﻌﺮﺍء‬ ‫ﺍﻟﺸﻌﺮﺍء‬ ‫ﺍﻟﺸﻌﺮﺍء‬ ‫ﺍﻟﺸﻌﺮﺍء‬ ‫ﺹ‬ ‫ﺍﻟﺸﻮﺭﻯ‬

‫‪51‬‬ ‫‪57‬‬ ‫‪109‬‬ ‫‪127‬‬ ‫‪145‬‬ ‫‪164‬‬ ‫‪180‬‬ ‫‪86‬‬ ‫‪23‬‬

‫ﻳﺎ ﻗﻮﻡ ﻻ ﺃﺳﺄﻟﻜﻢ ﻋﻠﻴﻪ ﺃﺟﺮﺍ‪ ،‬ﺇﻥ ﺃﺟﺮﻱ ﺇﻻ ﻋﻠﻰ ﺍﻟﺬﻱ ﻓﻄﺮﻧﻲ‬ ‫ﻗﻞ ﻣﺎ ﺃﺳﺄﻟﻜﻢ ﻋﻠﻴﻪ ﻣﻦ ﺃﺟﺮ ﺇﻻ ﻣﻦ ﺷﺎء ﺃﻥ ﻳﺘﺨﺬ ﺇﻟﻰ ﺭﺑﻪ ﺳﺒﻴﻼ‬ ‫ﻭﻣﺎ ﺃﺳﺄﻟﻜﻢ ﻋﻠﻴﻪ ﻣﻦ ﺃﺟﺮ‪ ،‬ﺇﻥ ﺃﺟﺮﻱ ﺇﻻ ﻋﻠﻰ ﺭﺏ ﺍﻟﻌﺎﻟﻤﻴﻦ‬ ‫ﻭﻣﺎ ﺃﺳﺄﻟﻜﻢ ﻋﻠﻴﻪ ﻣﻦ ﺃﺟﺮ‪ ،‬ﺇﻥ ﺃﺟﺮﻱ ﺇﻻ ﻋﻠﻰ ﺭﺏ ﺍﻟﻌﺎﻟﻤﻴﻦ‬ ‫ﻭﻣﺎ ﺃﺳﺄﻟﻜﻢ ﻋﻠﻴﻪ ﻣﻦ ﺃﺟﺮ‪ ،‬ﺇﻥ ﺃﺟﺮﻱ ﺇﻻ ﻋﻠﻰ ﺭﺏ ﺍﻟﻌﺎﻟﻤﻴﻦ‬ ‫ﻭﻣﺎ ﺃﺳﺄﻟﻜﻢ ﻋﻠﻴﻪ ﻣﻦ ﺃﺟﺮ‪ ،‬ﺇﻥ ﺃﺟﺮﻱ ﺇﻻ ﻋﻠﻰ ﺭﺏ ﺍﻟﻌﺎﻟﻤﻴﻦ‬ ‫ﻭﻣﺎ ﺃﺳﺄﻟﻜﻢ ﻋﻠﻴﻪ ﻣﻦ ﺃﺟﺮ‪ ،‬ﺇﻥ ﺃﺟﺮﻱ ﺇﻻ ﻋﻠﻰ ﺭﺏ ﺍﻟﻌﺎﻟﻤﻴﻦ‬ ‫ﻗﻞ ﻣﺎ ﺃﺳﺄﻟﻜﻢ ﻋﻠﻴﻪ ﻣﻦ ﺃﺟﺮ ﻭﻣﺎ ﺃﻧﺎ ﻣﻦ ﺍﻟﻤﺘﻜﻠﻔﻴﻦ‪ .‬ﺇﻥ ﻫﻮ ﺇﻻ ﺫﻛ ٌﺮ ﻟﻠﻌﺎﻟﻤﻴﻦ‬ ‫ﻗﻞ ﻻ ﺃﺳﺄﻟﻜﻢ ﻋﻠﻴﻪ ﺃﺟﺮﺍ ﺇﻻ ﺍﻟﻤﻮﺩﺓ ﻓﻲ ﺍﻟﻘﺮﺑﻰ‬

‫"ﻻ" ﻣﻊ "ﺃﺟﺮﺍ"‬

‫ﻓﻲ ﻫﺬﺍ ﺍﻟﻤﻮﺿﻊ ﻓﻘﻂ‬

‫"ﻣﺎ ﻣﻊ "ﻣﻦ ﺃﺟﺮ"‬

‫ﻣﺜﻞ ﺁﻳﺔ ﺍﻟﻔﺮﻗﺎﻥ‬ ‫ﻣﺜﻞ ﺁﻳﺔ ﺍﻟﻔﺮﻗﺎﻥ‬ ‫ﻣﺜﻞ ﺁﻳﺔ ﺍﻟﻔﺮﻗﺎﻥ‬ ‫ﻣﺜﻞ ﺁﻳﺔ ﺍﻟﻔﺮﻗﺎﻥ‬ ‫ﻣﺜﻞ ﺁﻳﺔ ﺍﻟﻔﺮﻗﺎﻥ‬ ‫ﻣﺜﻞ ﺁﻳﺔ ﺍﻟﻔﺮﻗﺎﻥ‬ ‫ﻣﺜﻞ ﺁﻳﺔ ﻫﻮﺩ‬

‫ﺍﻟﺒﺎء ﻣﻊ "ﺟﺎءﺗﻬﻢ"‬ ‫"ﻻ" ﺟﺎءﺕ ﻣﻊ ﺃﺟﺮﺍ ﻭ‬ ‫"ﺫﻛﺮﻯ"‬ ‫ﺍﻟﻮﺣﻴﺪﺓ ﺑﻜﻠﻤﺔ "ﻣﺎﻻ" ﺑﺪﻝ‬ ‫"ﺃﺟﺮ"‬ ‫ﻟﻴﺲ "ﻣﻦ ﺃﺟﺮ"‬

‫ﺫﻛﺮ ﻭﻟﻴﺲ ﺫﻛﺮﻯ ‪ ،‬ﻣﻊ ﻣﻦ ﺃﺟﺮ‬

‫"ﻻ" ﻣﻊ "ﺃﺟﺮﺍ"‬

‫‪46‬‬

‫ﺍﻟﻔﻠﻚ ﻓﻲ ﺍﻟﺒﺤﺮ‪/‬ﻟﺘﺠﺮﻱ ﻓﻲ ﺍﻟﺒﺤﺮ‬

‫‪168‬‬ ‫ﺇﺑﺮﺍﻫﻴﻢ‬

‫‪32‬‬

‫ّ‬ ‫ﻭﺳﺨﺮ ﻟﻜﻢ ﺍﻟﻔﻠﻚ ﻟﺘﺠﺮﻱ ﻓﻲ ﺍﻟﺒﺤﺮ ﺑﺄﻣﺮﻩ‪ ،‬ﻭﺳ ّﺨﺮ ﻟﻜﻢ ﺍﻷﻧﻬﺎﺭ‬

‫ﺍﻟﻨﺤﻞ‬

‫‪14‬‬

‫ﻭﺗﺮﻯ ﺍﻟﻔﻠﻚ ﻣﻮﺍﺧﺮ ﻓﻴﻪ‬

‫ﺍﻟﺤﺞ‬

‫‪65‬‬

‫ّ‬ ‫ﺳﺨﺮ ﻟﻜﻢ ﻣﺎﻓﻲ ﺍﻷﺭﺽ ﻭﺍﻟﻔﻠﻚَ ﺗﺠﺮﻱ ﻓﻲ ﺍﻟﺒﺤﺮ ﺑﺄﻣﺮﻩ‬

‫ﻟﻘﻤﺎﻥ‬ ‫ﻓﺎﻁﺮ‬

‫‪31‬‬ ‫‪12‬‬

‫ﺃﻟﻢ ﺗ َﺮ ﺃﻥ ﺍﻟﻔﻠﻚَ ﺗﺠﺮﻱ ﻓﻲ ﺍﻟﺒﺤﺮ ﺑﻨﻌﻤﺔ ﷲ ﻟﻴﺮﻳﻜﻢ ﻣﻦ ﺁﻳﺎﺗﻪ‬ ‫ﻭﺗﺮﻯ ﺍﻟﻔﻠﻚ ﻓﻴﻪ ﻣﻮﺍﺧﺮ ﻟﺘﺒﺘﻐﻮﺍ ﻣﻦ ﻓﻀﻠﻪ ﻭﻟﻌﻠّﻜﻢ ﺗﺸﻜﺮﻭﻥ‬

‫ﺍﻟﺠﺎﺛﻴﺔ‬

‫‪12‬‬

‫ﷲ ﺍﻟﺬﻱ ّ‬ ‫ﺳﺨﺮ ﻟﻜﻢ ﺍﻟﺒﺤﺮ ﻟﺘﺠﺮﻱ ﺍﻟﻔﻠﻚ ﻓﻴﻪ ﺑﺄﻣﺮﻩ‬

‫ﻭﻟﻮ ﻳﺆﺍﺧﺬ ﷲ ﺍﻟﻨﺎﺱ ﺑﻈﻠﻤﻬﻢ‪ /‬ﺑﻤﺎ ﻛﺴﺒﻮﺍ‬

‫‪169‬‬ ‫ﺍﻟﻨﺤﻞ‬ ‫ﻓﺎﻁﺮ‬

‫‪61‬‬ ‫‪35‬‬

‫‪170‬‬ ‫ﺍﻟﺒﻘﺮﺓ‬

‫‪62‬‬

‫ﺍﻟﻤﺎﺋﺪﺓ‬

‫‪69‬‬

‫ﺍﻟﺤﺞ‬

‫‪17‬‬

‫‪171‬‬ ‫ﺍﻷﻋﺮﺍﻑ‬ ‫ﺍﻟﺤﺠﺮ‬ ‫ﺍﻹﺳﺮﺍء‬ ‫ﺹ‬

‫‪ 12‬ﻭ‬ ‫‪18‬‬ ‫‪31‬‬ ‫‪63‬‬ ‫‪75‬‬

‫‪172‬‬ ‫ﺍﻹﺳﺮﺍء‬

‫‪17‬‬

‫ﻭﻟﻮ ﻳﺆﺍﺧﺬ ﷲ ﺍﻟﻨﺎﺱ ﺑﻈﻠﻤﻬﻢ ﻣﺎ ﺗﺮﻙ ﻋﻠﻴﻬﺎ ﻣﻦ ﺩﺍﺑّﺔ‬ ‫ﻭﻟﻮ ﻳﺆﺍﺧﺬ ﷲ ﺍﻟﻨﺎﺱ ﺑﻤﺎ ﻛﺴﺒﻮﺍ ﻣﺎ ﺗﺮﻙ ﻋﻠﻰ ﻅﻬﺮﻫﺎ ﻣﻦ ﺩﺍﺑّﺔ‬

‫ﺇﻥ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﻭﺍﻟﺬﻳﻦ ﻫﺎﺩﻭﺍ‬

‫ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﻭﺍﻟﺬﻳﻦ ﻫﺎﺩﻭﺍ ﻭﺍﻟﻨﺼﺎﺭﻯ ﻭﺍﻟﺼﺎﺑﺌﻴﻦ ﻣﻦ ﺁﻣﻦ ﺑﺎہﻠﻟ ﻭﺍﻟﻴﻮﻡ ﺍﻵﺧﺮ ﻭﻋﻤﻞ ﺻﺎﻟﺤﺎً ﻓﻠﻬﻢ‬ ‫ﺃﺟﺮﻫﻢ ﻋﻨﺪ ﺭﺑّﻬﻢ ﻭﻻ ﺧﻮﻑ ﻋﻠﻴﻬﻢ ﻭﻻ ﻫﻢ ﻳﺤﺰﻧﻮﻥ‬ ‫ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﻭﺍﻟﺬﻳﻦ ﻫﺎﺩﻭﺍ ﻭﺍﻟﺼﺎﺑﺌﻮﻥ ﻭﺍﻟﻨﺼﺎﺭﻯ ﻣﻦ ﺁﻣﻦ ﺑﺎہﻠﻟ ﻭﺍﻟﻴﻮﻡ ﺍﻵﺧﺮ ﻭﻋﻤﻞ ﺻﺎﻟﺤﺎ ً ﻓﻼ‬ ‫ٌ‬ ‫ﺧﻮﻑ ﻋﻠﻴﻬﻢ ﻭﻻ ﻫﻢ ﻳﺤﺰﻧﻮﻥ‬ ‫ﺇﻥ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﻭﺍﻟﺬﻳﻦ ﻫﺎﺩﻭﺍ ﻭﺍﻟﺼﺎﺑﺌﻴﻦ ﻭﺍﻟﻨﺼﺎﺭﻯ ﻭﺍﻟﻤﺠﻮﺱ ﻭﺍﻟﺬﻳﻦ ﺃﺷﺮﻛﻮﺍ ﺇﻥ ﷲ ﻳﻔﺼﻞ ﺑﻴﻨﻬﻢ‬ ‫ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ‬

‫ﺗﺄﻧﻴﺐ ﺇﺑﻠﻴﺲ ﻟﺮﻓﻀﻪ ﺍﻟﺴﺠﻮﺩ ﻵﺩﻡ‬

‫"ﺍﻟﻔﻠﻚ" ﻣﻔﺼﻮﻟﺔ ﻋﻦ‬ ‫"ﻓﻲ"‬ ‫"ﺍﻟﻔﻠﻚ" ﻣﻔﺼﻮﻟﺔ‬ ‫ﻋﻦ"ﻓﻴﻪ"‬ ‫"ﺍﻟﻔﻠﻚ" ﻣﻔﺼﻮﻟﺔ ﻋﻦ‬ ‫"ﻓﻲ"‬ ‫"ﺍﻟﻔﻠﻚ" ﻣﻔﺼﻮﻟﺔ ﻋﻦ"ﻓﻲ"‬ ‫"ﻓﻴﻪ" ﻏﻴﺮ ﻣﻔﺼﻮﻟﺔ ﻋﻦ‬ ‫"ﺍﻟﻔﻠﻚ"‬ ‫"ﻓﻴﻪ" ﻏﻴﺮ ﻣﻔﺼﻮﻟﺔ ﻋﻦ‬ ‫"ﺍﻟﻔﻠﻚ"‬

‫ﻫﻨﺎ ﺳ ّﺨﺮ ﺍﻟﺒﺤﺮ ﻭﻟﻴﺲ ﺍﻟﻔﻠﻚ ﻟﻜﻨﻬﺎ‬ ‫ﺗﺸﺒﻪ ﺁﻳﺔ ﻓﺎﻁﺮ ﺣﻴﺚ ﺗﺄﺗﻲ "ﻓﻴﻪ"‬ ‫ﻏﻴﺮ ﻣﻔﺼﻮﻟﺔ ﻋﻦ ﺍﻟﻔﻠﻚ‬

‫"ﺑﻈﻠﻤﻬﻢ"‬ ‫"ﺑﻤﺎ ﻛﺴﺒﻮﺍ"‬ ‫"ﺍﻟﺼﺎﺑﺌﻴﻦ" ﺑﻌﺪ‬ ‫"ﺍﻟﻨﺼﺎﺭﻯ"‬ ‫"ﺍﻟﺼﺎﺑﺌﻮﻥ" ﻭﻟﻴﺲ‬ ‫"ﺍﻟﺼﺎﺑﺌﻴﻦ" ﻭﺟﺎءﺕ ﻗﺒﻞ‬ ‫"ﺍﻟﻨﺼﺎﺭﻯ"‬ ‫"ﺍﻟﺼﺎﺑﺌﻴﻦ" ﻗﺒﻞ‬ ‫"ﺍﻟﻨﺼﺎﺭﻯ"‬

‫ﻗﺎﻝ ﻣﺎﻣﻨﻌﻚ ﺃﻻ ﺗﺴﺠﺪ ﺇﺫ ﺃﻣﺮﺗﻚ‪ ....‬ﻗﺎﻝ ﺍﺧﺮﺝ ﻣﻨﻬﺎ ﻣﺬءﻭﻣﺎ ً ﻣﺪﺣﻮﺭﺍ‪ ،‬ﻟﻤﻦ ﺗﺒﻌﻚ ﻣﻨﻬﻢ ﻷﻣﻸﻥ ﺟﻬﻨﻢ‬ ‫ﻣﻨﻜﻢ ﺃﺟﻤﻌﻴﻦ‬ ‫ﻭﺭﺩ ﺍﺳﻢ "ﺇﺑﻠﻴﺲ"‬ ‫ﻗﺎﻝ ﻳﺎ ﺇﺑﻠﻴﺲ ﻣﺎ ﻟﻚ ﺃﻻ ﺗﻜﻮﻥ ﻣﻊ ﺍﻟﺴﺎﺟﺪﻳﻦ‬ ‫ﻗﺎﻝ ﺍﺫﻫﺐ ﻓﻤﻦ ﺗﺒﻌﻚ ﻣﻨﻬﻢ ﻓﺈﻥ ﺟﻬﻨّﻢ ﺟﺰﺍﺅﻛﻢ ﺟﺰﺍ ًء ﻣﻮﻓﻮﺭﺍ‬ ‫ﻭﺭﺩ ﺍﺳﻢ "ﺇﺑﻠﻴﺲ"‬ ‫ﻗﺎﻝ ﻳﺎ ﺇﺑﻠﻴﺲ ﻣﺎ ﻣﻨﻌﻚ ﺃﻥ ﺗﺴﺠﺪ ﻟﻤﺎ ﺧﻠﻘﺖ ﺑﻴﺪ ّ‬ ‫ﻱ ﺃﺳﺘﻜﺒﺮﺕَ ﺃﻡ ﻛﻨﺖَ ﻣﻦ ﺍﻟﻌﺎﻟﻴﻦ‬

‫ﺧﺒﻴﺮﺍ‪/‬ﺧﺒﻴﺮﺍً ﺑﺼﻴﺮﺍ‬

‫ﺍﻟﻮﺣﻴﺪﺓ "ﻓﻴﻪ" ﻣﺒﺎﺷﺮﺓ ﺑﻌﺪ ﺍﻟﻔﻠﻚ‬ ‫ﻭﺍﺳﻢ ﺍﻟﺴﻮﺭﺓ ﻳﺒﺘﺪﺉ ﺑﺎﻟﻔﺎء‬

‫ﻟﻴﺲ ﻓﻲ ﺍﻵﻳﺔ "ﻟﻬﻢ ﺃﺟﺮﻫﻢ ﻋﻨﺪ‬ ‫ﺭﺑّﻬﻢ"‬ ‫ﺍﻟﻤﻮﺿﻮﻉ ﺍﻟﻔﺼﻞ ﺑﻴﻨﻬﻢ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ‬ ‫ﻭﻟﻴﺲ ﺍﻷﺟﺮ‪ .‬ﻓﺼﻞ ﺍﻟﺼﺎﺑﺌﻴﻦ ﻋﻦ‬ ‫ﺍﻟﻤﺸﺮﻛﻴﻦ‪.‬‬

‫ﺍﻧﻈﺮ ﺹ‪ 59‬ﺍﻟﺠﺪﻭﻝ ﺍﻟﺜﺎﻧﻲ‬ ‫ﺍﻧﻈﺮ ﺹ‪ 59‬ﺍﻟﺠﺪﻭﻝ ﺍﻟﺜﺎﻧﻲ‬

‫ﻭﻛﻔﻰ ﺑﺮﺑﻚ ﺑﺬﻧﻮﺏ ﻋﺒﺎﺩﻩ ﺧﺒﻴﺮﺍً ﺑﺼﻴﺮﺍً‬ ‫‪47‬‬

‫ﺍﻹﺳﺮﺍء‬ ‫ﺍﻹﺳﺮﺍء‬ ‫ﺍﻟﻔﺮﻗﺎﻥ‬ ‫ﺍﻟﻔﺮﻗﺎﻥ‬

‫‪30‬‬ ‫‪96‬‬ ‫‪58‬‬ ‫‪59‬‬

‫ﺇﻥ ﺭﺑﻚ ﻳﺒﺴﻂ ﺍﻟﺮﺯﻕ ﻟﻤﻦ ﻳﺸﺎء ﻭﻳﻘﺪﺭ‪ ،‬ﺇﻧﻪ ﻛﺎﻥ ﺑﻌﺒﺎﺩﻩ ﺧﺒﻴﺮﺍً ﺑﺼﻴﺮﺍً‬ ‫ّ‬ ‫ً‬ ‫ ﻛﻔﻰ ﺑﺎہﻠﻟ ﺷﻬﻴﺪﺍ ﺑﻴﻨﻲ ﻭﺑﻴﻨﻜﻢ‪ ،‬ﺇﻧﻪ ﻛﺎﻥ ﺑﻌﺒﺎﺩﻩ ﺧﺒﻴﺮﺍً ﺑﺼﻴﺮﺍً‬ ‫ﻭﺳﺒّﺢ ﺑﺤﻤﺪﻩ ﻭﻛﻔﻰ ﺑﻪ ﺑﺬﻧﻮﺏ ﻋﺒﺎﺩﻩ ﺧﺒﻴﺮﺍً‬ ‫ﺛﻢ ﺍﺳﺘﻮﻯ ﻋﻠﻰ ﺍﻟﻌﺮﺵ‪ ،‬ﺍﻟﺮﺣﻤﻦ ﻓﺎﺳﺄﻝ ﺑﻪ ﺧﺒﻴﺮﺍً‬

‫ﺍﻟﻜﻠﻤﺘﺎﻥ ﻣﻊ ﺑﻌﻀـــــﻬﻤﺎ‬

‫ﻓﻲ ﺳﻮﺭﺓ ﺍﻹﺳﺮﺍء ﻓﻘﻂ‬

‫"ﺧﺒﻴﺮﺍ" ﻟﻮﺣـــﺪﻫﺎ ﻓﻲ ﻫﺬﻩ‬ ‫"ﺧﺒﻴﺮﺍ" ﺃﻭ ﺑﺼﻴﺮﺍً"‬

‫ﺍﻟﺴﻮﺭﺓ‬ ‫ﺟﺎءﺕ ﻛﻞ ﻭﺍﺣﺪﺓ ﻣﻨﻬﻤﺎ ﻟﻮﺣﺪﻫﺎ ﺃﻭ‬ ‫ﻣﻊ ﺃﺳﻤﺎء ﺃﺧﺮﻯ ﻓﻲ ﺳﻮﺭ ﻏﻴﺮ‬ ‫ﻫﺎﺗﻴﻦ‬

‫ﻣﻼﺣﻈﺎﺕ ﺇﺿﺎﻓﻴﺔ ﺗﺴﺎﻋﺪ ﻓﻲ ﺍﻟﺤﻔﻆ‬ ‫ﺗﺴﻠﺴﻞ ﻧﺺ ﺍﻵﻳــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــﺔ‬ ‫‪1‬‬ ‫‪2‬‬ ‫‪3‬‬ ‫‪4‬‬ ‫‪5‬‬ ‫‪6‬‬ ‫‪7‬‬ ‫‪8‬‬ ‫‪9‬‬

‫ﺍﻟﺴﻮﺭﺓ ﺍﻟﺮﻗﻢ ﺗﻌﻠــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــﻴﻖ‬

‫ﺍﻹﺳﺮﺍء‬ ‫ﻭﻛﺎﻥ ﺍﻹﻧﺴﺎﻥ ﻋﺠﻮﻻ‬ ‫ﺍﻹﺳﺮﺍء‬ ‫ﻭﺟﻌﻠﻨﺎ ﺍﻟﻠﻴﻞ ﻭﺍﻟﻨﻬﺎﺭ ﺁﻳﺘﻴﻦ‬ ‫ﺍﻟﻘﺼﺺ‬ ‫ﻗﺎﻝ ﺇﻧﻤﺎ ﺃﻭﺗﻴﺘﻪ ﻋﻠﻰ ﻋﻠﻢ ﻋﻨﺪﻱ‬ ‫ﺍﻟﻘﺼﺺ‬ ‫ﺃﻭﻟﻢ ﻳﻌﻠﻢ ﺃﻥ ﷲ ﻗﺪ ﺃﻫﻠﻚ ﻣﻦ ﻗﺒﻠﻪ ﻣﻦ ﺍﻟﻘﺮﻭﻥ ﻣﻦ ﻫﻮ‬ ‫ﺍﻟﺰﻣﺮ‬ ‫ﻭﺇﺫﺍ ﺧﻮﻟﻨﺎﻩ ﻧﻌﻤﺔ ﻗﺎﻝ ﺇﻧﻤﺎ ﺃﻭﺗﻴﺘﻪ ﻋﻠﻰ ﻋﻠﻢ‪ ،‬ﺑﻞ ﻫﻲ ﻓﺘﻨﺔ‬ ‫ﺍﻟﺰﻣﺮ‬ ‫ﺃﻭﻟﻢ ﻳﻌﻠﻤﻮﺍ ﺃﻥ ﷲ ﻳﺒﺴﻂ ﺍﻟﺮﺯﻕ ﻟﻤﻦ ﻳﺸﺎء ﻭﻳﻘﺪﺭ‬ ‫ﻣﺤﻤﺪ‬ ‫ﺃﻓﻼ ﻳﺘﺪﺑّﺮﻭﻥ ﺍﻟﻘﺮﺁﻥ ﺃﻡ ﻋﻠﻰ ﻗﻠﻮﺏ ﺃﻗﻔﺎﻟﻬﺎ‬ ‫ﻣﺤﻤﺪ‬ ‫ﺇﻥ ﺍﻟﺬﻳﻦ ﺍﺭﺗﺪﻭﺍ ﻋﻠﻰ ﺃﺩﺑﺎﺭﻫﻢ ﻣﻦ ﺑﻌﺪ ﻣﺎﺗﺒﻴّﻦ ﻟﻬﻢ ﺍﻟﻬﺪﻯ‬ ‫ﺍﻟﻜﻬﻒ‬ ‫ﻓﻈﻨﻮﺍ ﺃﻧﻬﻢ ﻣﻮﺍﻗﻌﻮﻫﺎ ﻭﻟﻢ ﻳﺠﺪﻭﺍ ﻋﻨﻬﺎ ﻣﺼ ِﺮﻓﺎ‪.‬‬ ‫ﺍﻟﻜﻬﻒ‬ ‫ﻭﻟﻘﺪ ﺻ ّﺮﻓﻨﺎ ﻓﻲ ﻫﺬﺍ ﺍﻟﻘﺮﺁﻥ ﻟﻠﻨﺎﺱ ﻣﻦ ﻛﻞ ﻣﺜﻞ‬ ‫ﺍﻷﻧﻌﺎﻡ‬ ‫ﻻﺗﺪﺭﻛﻪ ﺍﻷﺑﺼﺎﺭ ﻭﻫﻮ ﻳﺪﺭﻙ ﺍﻷﺑﺼﺎﺭ ﻭﻫﻮ ﺍﻟﻠﻄﻴﻒ ﺍﻟﺨﺒﻴﺮ‬ ‫ﺍﻷﻧﻌﺎﻡ‬ ‫ﻗﺪ ﺟﺎءﻛﻢ ﺑﺼﺎﺋﺮ ﻣﻦ ﺭﺑّﻜﻢ‪ ،‬ﻓﻤﻦ ﺃﺑﺼﺮ ﻓﻠﻨﻔﺴﻪ ﻭﻣﻦ ﻋﻤﻲ ﻓﻌﻠﻴﻬﺎ‬ ‫ﺁﻝ‬ ‫ﻳﺘﻠﻮ ﻋﻠﻴﻬﻢ ﺁﻳﺎﺗﻪ ﻭﻳﺰ ّﻛﻴﻬﻢ ﻭﻳﻌﻠّﻤﻬﻢ ﺍﻟﻜﺘﺎﺏ ﻭﺍﻟﻜﻤﺔ‬ ‫ﻋﻤﺮﺍﻥ‬ ‫ﺍﻟﻨﺤﻞ‬ ‫ﻭﻳﻮﻡ ﻧﺒﻌﺚ ﻣﻦ ﻛﻞ ﺃﻣﺔ ﺷﻬﻴﺪﺍ ﺛﻢ ﻻ ﻳﺆﺫﻥ‪.....‬‬ ‫ﺍﻟﻨﺤﻞ‬ ‫ﻭﻳﻮﻡ ﻧﺒﻌﺚ ﻓﻲ ﻛﻞ ﺃﻣﺔ ﺷﻬﻴﺪﺍً ﻋﻠﻴﻬﻢ ﻣﻦ ﺃﻧﻔﺴﻬﻢ‬ ‫ُ‬ ‫ﺇﻧﻤﺎ ﺣﺮّ ﻡ ﻋﻠﻴﻜﻢ ﺍﻟﻤﻴﺘﺔ ﻭﺍﻟﺪﻡ ﻭﻟﺤﻢ ﺍﻟﺨﻨﺰﻳﺮ ﻭﻣﺎ ﺃﻫﻞ ﺑﻪ ﻟﻐﻴﺮ ﷲ‪ ،‬ﻓﻤﻦ ﺍﻟﺒﻘﺮﺓ‬

‫ﻟﻔﻈﻲ "ﻋﺠﻮﻻ" ﻭ "ﺟﻌﻠﻨﺎ" ﻓﻲ ﺁﻳﺘﻴﻦ ﻣﺘﺘﺎﻟﻴﺘﻴﻦ‬ ‫ﺗﻘﺎﺭﺏ‬ ‫ْ‬ ‫‪78‬‬ ‫‪78‬‬ ‫‪49‬‬ ‫‪52‬‬

‫ﺫﻛﺮ ﻋﻠﻤﻪ ﺍﻟﻤﺰﻋﻮﻡ ﻓﻲ ﺃﻭﻝ ﺍﻵﻳﺔ ﻭﺟﺎء ﺍﻟﺴﺆﺍﻝ ﻋﻦ ﺍﻟﺮﺯﻕ ﺑﻜﻠﻤﺔ ﺃﻭﻟﻢ ﻳﻌﻠﻢ‬ ‫ﺍ ّﺩﻋﻮﺍ ﺃﻥ ﺭﺯﻗﻬﻢ ﺟﺎء ﻣﻦ ﻋﻠﻤﻬﻢ ﻭﺟﺎء ﺍﻟﺮﺩ ﻳﺴﺄﻝ ﻋﻦ ﻋﻠﻤﻬﻢ ﺑﻤﺼﺪﺭ ﺍﻟﺮﺯﻕ‬ ‫ﻟﻔﻈﻲ "ﻳﺘﺪﺑّﺮﻭﻥ" ﻭ"ﺍﺭﺗ ّﺪﻭﺍ" ﻓﻲ ﺁﻳﺘﻴﻦ ﻣﺘﺘﺎﻟﻴﺘﻴﻦ‬ ‫ﺗﻘﺎﺭﺏ‬ ‫ْ‬

‫‪53‬‬ ‫‪54‬‬ ‫‪103‬‬ ‫‪104‬‬ ‫‪164‬‬ ‫‪84‬‬ ‫‪89‬‬ ‫‪173‬‬

‫ﺗﻘﺎﺭﺏ ﻟﻔﻈﻲ ﺑﻴﻦ "ﻣﺼﺮﻓﺎ" ﻭ "ﺻﺮّ ﻓﻨﺎ" ﻓﻲ ﺍﻵﻳﺔ ‪ 54‬ﺍﻟﺘﻲ ﺗﻠﻴﻬﺎ ﻣﺒﺎﺷﺮﺓ‬ ‫ﺗﻘﺎﺭﺏ ﻟﻔﻈﻲ ﺑﻴﻦ "ﺍﻷﺑﺼﺎﺭ" ﻭ "ﺑﺼﺎﺋﺮ"ﻭ"ﺃﺑﺼﺮ" ﻓﻲ ﺍﻵﻳﺘﻴﻦ ﺍﻟﻤﺘﺘﺎﻟﻴﺘﻴﻦ‬ ‫ﺃﺭﺑﻌﺔ ﻧﺼﻮﺹ ﻣﺘﻘﺎﺭﺑﺔ ﻓﻲ ﺍﻟﻘﺮﺁﻥ ﻟﻜﻦ ﻣﺎﻛﺎﻥ ﻋﻠﻰ ﻟﺴﺎﻥ ﺇﺑﺮﺍﻫﻴﻢ ﺟﺎءﺕ ﻛﻠﻤﺔ‬ ‫"ﻳﺰ ّﻛﻴﻬﻢ" ﺑﻌﺪ "ﻳﻌﻠﻤﻬﻢ"‬ ‫"ﻓﻲ" ﻭﺭﺩﺕ ﺑﻌﺪﻫﺎ "ﺃﻧﻔﺴﻬﻢ" ﻭﻓﻲ ﻛﻠﻴﻬﻤﺎ ﺣﺮﻑ ﻓﺎء‬ ‫ﺟﺎءﺕ ﻣﺤﺮّﻣﺎﺕ ﺍﻟﻄﻌﺎﻡ ﻓﻲ ﺃﺭﺑﻊ ﺁﻳﺎﺕ )ﺍﻟﺒﻘﺮﺓ‪،‬ﺍﻟﻤﺎﺋﺪﺓ‪ ،‬ﺍﻷﻧﻌﺎﻡ ﻭﺍﻟﻨﺤﻞ(‪ .‬ﺁﻳﺔ‬

‫‪48‬‬

‫ﺑﺎﻍ ﻭﻻ ﻋﻠ ٍﺪ ﻓﻼ ﺇﺛﻢ ﻋﻠﻴﻪ‬ ‫ﺍﺿﻄﺮ ﻏﻴﺮ ٍ‬ ‫ﻗﺎﻝ ﻓﺮﻋﻮﻥ ﺁﻣﻨﺘﻢ ﺑﻪ ﻗﺒﻞ ﺃﻥ ﺁﺫﻥ ﻟﻜﻢ ﺇﻧﻪ ﻟﻤﻜﺮ ﻣﻜﺮﺗﻤﻮﻩ ﻓﻲ ﺍﻟﻤﺪﻳﻨﺔ‬ ‫ﻟﺘﺨﺮﺟﻮﺍ ﻣﻨﻬﺎ ﺃﻫﻠﻬﺎ‬ ‫ﺧﺘﻢ ﷲ ﻋﻠﻰ ﻗﻠﻮﺑﻬﻢ ﻭﺳﻤﻌﻬﻢ ﻭﺟﻌﻞ ﻋﻠﻰ ﺃﺑﺼﺎﺭﻫﻢ ﻏﺸﺎﻭﺓ‬

‫ﺍﻟﺒﻘﺮﺓ‬

‫‪7‬‬

‫‪12‬‬

‫ﺍﻟﺤﻖ ﻣﻦ ﺭﻳﻚ ﻓﻼ ﺗﻜﻮﻧﻦّ ﻣﻦ ﺍﻟﻤﻤﺘﺮﻳﻦ‬

‫ﺍﻟﺒﻘﺮﺓ‬

‫‪147‬‬

‫‪13‬‬

‫ﺇﻥ ﷲ ﻫﻮ ﺭﺑﻲ ﻭﺭﺑّﻜﻢ ﻓﺎﻋﺒﺪﻭﻩ‬

‫ﺍﻟﺰﺧﺮﻑ‬

‫‪64‬‬

‫‪14‬‬

‫ﺇﻻ ﺇﺑﻠﻴﺲ ﺃﺑﻰ ﻭﺍﺳﺘﻜﺒﺮ ﻭﻛﺎﻥ ﻣﻦ ﺍﻟﻜﺎﻓﺮﻳﻦ‬

‫ﺍﻟﺒﻘﺮﺓ‬

‫‪34‬‬

‫‪10‬‬ ‫‪11‬‬

‫ﺍﻷﻋﺮﺍﻑ ‪123‬‬

‫ﺍﻷﻋﺮﺍﻑ ‪-12‬‬ ‫ﻗﺎﻝ ﻣﺎﻣﻨﻌﻚ ﺃﻻّ ﺗﺴﺠﺪ ﺇﺫ ﺃﻣﺮﺗﻚ‪ ،‬ﻗﺎﻝ ﺃﻧﺎ ﺧﻴﺮ ﻣﻨﻪ ﺧﻠﻘﺘﻨﻲ ﻣﻦ ﻧﺎﺭ‬ ‫‪16‬‬ ‫ﻭﺧﻠﻘﺘﻪ ﻣﻦ ﻁﻴﻦ* ﻗﺎﻝ ﻓﺎﻫﺒﻂ ﻣﻨﻬﺎ ﻓﻤﺎ ﻳﻜﻮﻥ ﻟﻚ ﺃﻥ ﺗﺘﻜﺒّﺮ ﻓﻴﻬﺎ ﻓﺎﺧﺮﺝ‬ ‫ﺇﻧﻚ ﻣﻦ ﺍﻟﺼﺎﻏﺮﻳﻦ* ﻗﺎﻝ ﺃﻧﻈﺮﻧﻲ ﺇﻟﻰ ﻳﻮﻡ ﻳُﺒﻌﺜﻮﻥ* ﻗﺎﻝ ﺇﻧﻚ ﻣﻦ‬ ‫ﺍﻟ ُﻤﻨﻈﺮﻳﻦ* ﻗﺎﻝ ﻓﺒﻤﺎ ﺃﻏﻮﻳﺘﻨﻲ‪......‬‬ ‫‪-32‬‬ ‫ﻗﺎﻝ ﻳﺎ ﺇﺑﻠﻴﺲ ﻣﺎﻟﻚ ﺃﻻ ﺗﻜﻮﻥ ﻣﻊ ﺍﻟﺴﺎﺟﺪﻳﻦ* ﻗﺎﻝ ﻟﻢ ﺃﻛﻦ ﻷﺳﺠﺪ ﻟﺒﺸﺮ ﺍﻟﺤﺠﺮ‬ ‫‪39‬‬ ‫ﺧﻠﻘﺘَﻪ ﻣﻦ ﺻﻠﺼﺎﻝ ﻣﻦ ﺣﻤﺄ ﻣﺴﻨﻮﻥ*ﻗﺎﻝ ﻓﺎﺧﺮﺝ ﻣﻨﻬﺎ ﻓﺈﻧﻚ‬ ‫ﺭﺏ ﻓﺄﻧﻈﺮﻧﻲ ﺇﻟﻰ ﻳﻮﻡ‬ ‫ﺭﺟﻴﻢ*ﻭﺇﻥ ﻋﻠﻴﻚ ﺍﻟﻠﻌﻨﺔ ﺇﻟﻰ ﻳﻮﻡ ﺍﻟﺪﻳﻦ* ﻗﺎﻝ ّ‬ ‫ﺭﺏ‬ ‫ﻳُﺒﻌﺜﻮﻥ* ﻗﺎﻝ ﻓﺈﻧﻚ ﻣﻦ ﺍﻟﻤﻨﻈﺮﻳﻦ* ﺇﻟﻰ ﻳﻮﻡ ﺍﻟﻮﻗﺖ ﺍﻟﻤﻌﻠﻮﻡ* ﻗﺎﻝ ﱢ‬ ‫ﺑﻤﺎ ﺃﻏﻮﻳﺘﻨﻲ‪.....‬‬ ‫ﻱ ﺃﺳﺘﻜﺒﺮﺕَ ﺃﻡ ﻛﻨﺖَ‬ ‫ﻗﺎﻝ ﻳﺎ ﺇﺑﻠﺴﺲ ﻣﺎﻣﻨﻌﻚ ﺃﻥ ﺗﺴﺠﺪ ﻟﻤﺎ ﺧﻠﻘﺖ ﺑﻴﺪ ّ‬ ‫‪-75‬‬ ‫ﺹ‬ ‫‪38‬‬ ‫ﻣﻦ ﺍﻟﻌﺎﻟﻴﻦ* ﻗﺎﻝ ﺃﻧﺎ ﺧﻴﺮ ﻣﻨﻪ ﺧﻠﻘﺘﻨﻲ ﻣﻦ ﻧﺎﺭ ﻭﺧﻠﻘﺘﻪ ﻣﻦ ﻁﻴﻦ* ﻗﺎﻝ‬ ‫ﺭﺏ‬ ‫ﻓﺎﺧﺮﺝ ﻣﻨﻬﺎ ﻓﺈﻧﻚ ﺭﺟﻴﻢ* ﻭﺇﻥ ﻋﻠﻴﻚ ﻟﻌﻨﺘﻲ ﺇﻟﻰ ﻳﻮﻡ ﺍﻟﺪﻳﻦ* ﻗﺎﻝ ﱢ‬ ‫ﻓﺄﻧﻈﺮﻧﻲ ﺇﻟﻰ ﻳﻮﻡ ﻳُﺒﻌﺜﻮﻥ* ﻗﺎﻝ ﻓﺈﻧﻚ ﻣﻦ ﺍﻟﻤﻨﻈَﺮﻳﻦ* ﺇﻟﻰ ﻳﻮﻡ ﺍﻟﻮﻗﺖ‬

‫ﺍﻟﺒﻘﺮﺓ ﻫﻲ ﺍﻟﻮﺣﻴﺪﺓ ﺍﻟﺘﻲ ﻓﻴﻬﺎ "ﺃُﻫ ﻞﺑﻪ" ﻗﺒﻞ "ﻟﻐﻴﺮ ﷲ" ﻭﺍﻟﻮﺣﻴﺪﺓ ﺍﻟﺘﻲ ﻓﻴﻬﺎ "ﻓﻼ‬ ‫ﺇﺛﻢ ﻋﻠﻴﻪ"‬ ‫ﻭﺭﺩ ﺍﻟﻜﻼﻡ ﻓﻲ ﺛﻼﺙ ﺳﻮﺭ‪ .‬ﻓﻲ ﺍﻷﻋﺮﺍﻑ ﻓﻘﻂ ﺫﻛﺮ ﺍﺳﻢ ﻓﺮﻋﻮﻥ ﻭﺍﻟﻨﺺ"ﻟﻤﻜﺮ‬ ‫ﻣﻜﺮﺗﻤﻮﻩ" ﻓﻲ ﺍﻷﺧﺮﻳﺎﺕ "ﺇﻧﻪ ﻟﻜﺒﻴﺮﻛﻢ ﺍﻟﺬﻱ ﻋﻠّﻤﻜﻢ ﺍﻟﺴﺤﺮ"‬ ‫ﻭﺭﺩ ﻣﻮﺿﻮﻉ ﺍﻟﺴﻤﻊ ﻭﺍﻟﺒﺼﺮ ﻓﻲ ‪ 36‬ﻣﻮﺿﻊ‪ ،‬ﻓﻤﺎ ﻛﺎﻥ ﻳﺬﻛﺮ ﺍﻟﺴﻤﻊ ﻭﺍﻟﺒﺼﺮ‬ ‫ﻓﺎﻟﺴﻤﻊ ﻳﺴﺒﻖ ﺍﻟﺒﺼﺮ ﻋﺪﺍ ﺁﻳﺔ ﺍﻷﻋﺮﺍﻑ ‪)195‬ﺃﻡ ﻟﻬﻢ ﺃﻋﻴﻦ ﻳﺒﺼﺮﻭﻥ ﺑﻬﺎ‪ ،‬ﺃﻡ‬ ‫ﻟﻬﻢ ﺁﺫﺍﻥ ﻳﺴﻤﻌﻮﻥ ﺑﻬﺎ( ﻷﻧﻬﺎ ﺗﺬﻛﺮ ﻋﻀﻮﻱ ﺍﻟﺒﺼﺮ ﻭﺍﻟﺴﻤﻊ )ﻭﺍﻟﻌﻴﻦ ﺃﻫﻢ ﻣﻦ‬ ‫ﺍﻷﺫﻥ( ﻭﺁﻳﺔ ﺍﻟﻜﻬﻒ ‪) 26‬ﺃﺑﺼﺮ ﺑﻪ ﻭﺃﺳ ِﻤﻊ( ﻓﻬﻲ ﺗﺤ ّﺪﺙ ﻋﻦ ﷲ ﺍﻟﺬﻱ ﻋﻨﺪﻩ‬ ‫ﺍﻟﺒﺼﺮ ﻭﺍﻟﺴﻤﻊ ﺳﻮﺍء‪ ،‬ﻭﺁﻳﺔ ﺍﻟﺴﺠﺪﺓ ‪) 26‬ﺭﺑﻨﺎ ﺃﺑﺼﺮﻧﺎ ﻭﺳﻤﻌﻨﺎ( ﻓﻬﻲ ﺗﺤ ّﺪﺙ‬ ‫ﻋﻦ ﺍﻟﻮﺿﻊ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ‪ ،‬ﻭﺍﻟﺒﺸﺮ ﻓﻲ ﺫﻟﻚ ﺍﻟﻴﻮﻡ ﻓﻲ ﻏﻴﺮ ﻭﺿﻌﻬﻢ ﻓﻲ ﺍﻟﺪﻧﻴﺎ‬ ‫ﻭﺭﺩﺕ ﻓﻼ ﺗﻜﻦ ﻓﻲ ﺳﻮﺭﺓ ﺁﻝ ﻋﻤﺮﺍﻥ )ﺁﻳﺔ ‪ (60‬ﻭﻭﺭﺩﺕ ﻓﻼ ﺗﻜﻮﻧﻦّ ‪ ،‬ﻣﺜﻞ ﺁﻳﺔ‬ ‫ﺍﻟﺒﻘﺮﺓ ﻓﻲ ﺳﻮﺭﺓ ﻳﻮﻧﺲ )ﺁﻳﺔ ‪(94‬‬ ‫ﻭﺭﺩﺕ ﻓﻲ ﺛﻼﺛﺔ ﻣﻮﺍﺿﻊ ﻛﻠﻬﺎ ﻋﻠﻰ ﻟﺴﺎﻥ ﻋﻴﺴﻰ‪ ،‬ﻟﻜﻦ ﻛﻠﻤﺔ "ﻫﻮ" ﺟﺎءﺕ ﻓﻘﻂ‬ ‫ﻓﻲ ﺳﻮﺭﺓ ﺍﻟﺰﺧﺮﻑ‪ .‬ﺃﻣﺎ ﻓﻲ ﺳﻮﺭﺓ ﺁﻝ ﻋﻤﺮﺍﻥ )ﺁﻳﺔ ‪ (51‬ﻭﻣﺮﻳﻢ)ﺁﻳﺔ ‪(36‬ﻓﺒﺪﻭﻥ‬ ‫"ﻫﻮ"‬ ‫ﻭﺭﺩ ﻣﻮﺿﻮﻉ ﺭﻓﺾ ﺇﺑﻠﻴﺲ ﺍﻟﺴﺠﻮﺩ ﻵﺩﻡ ﻓﻲ ﺍﻟﻘﺮﺁﻥ ﻓﻲ ﻣﻮﺍﺿﻊ ﻛﺜﻴﺮﺓ ﻭﻳﻬﻤﻨﺎ‬ ‫ﻣﻨﻬﺎ ﻫﻨﺎ ﻣﺎﻭﺭﺩ ﻓﻴﻪ ﻣﻦ ﺃﻗﻮﺍﻝ ﻭﺭﺩﻭﺩ ﺑﻴﻦ ﷲ ﺗﻌﺎﻟﻰ ﻭﺇﺑﻠﻴﺲ‪ .‬ﻫﺬﻩ ﺍﻵﻳﺔ ﻭﻏﻴﺮﻫﺎ‬ ‫ﻟﻴﺲ ﻓﻴﻬﺎ ﻣﻦ ﻛﻼﻡ ﻣﺘﺒﺎﺩﻝ‪ .‬ﻫﺬﻩ ﺍﻟﻤﺠﻤﻮﻋﺔ ﺗﺸﻤﻞ‪ ،‬ﺇﺿﺎﻓﺔ ﻵﻳﺎﺕ ﺍﻟﺒﻘﺮﺓ‪ ،‬ﺁﻳﺎﺕ‬ ‫ﺍﻹﺳﺮﺍء ﻭﺍﻟﻜﻬﻒ ﻭﻁﻪ ‪.‬‬ ‫ﻓﻲ ﺍﻵﻳﺔ ﺍﻷﻭﻟﻰ ﻟﻢ ﻳﺮﺩ ﺍﺳﻢ ﺇﺑﻠﻴﺲ‪ .‬ﻓﻲ ﺍﻵﻳﺔ ﺍﻟﺜﺎﻟﺜﺔ ﻟﻢ ﻳﻘﻞ "ﺭﺏّ "‪ .‬ﻓﻲ ﺍﻵﻳﺔ‬ ‫ﺍﻟﺨﺎﻣﺴﺔ ﻟﻢ ﻳﻘﻞ"ﺇﻟﻰ ﻳﻮﻡ ﺍﻟﻮﻗﺖ ﺍﻟﻤﻌﻠﻮﻡ"‪ .‬ﻓﻲ ﺍﻵﻳﺔ ﺍﻟﺴﺎﺩﺳﺔ ﻟﻢ ﻳﻘﻞ "ﺭﺏّ "‬ ‫ﺭﺏ"‪ .‬ﻓﻲ ﺍﻵﻳﺔ‬ ‫ﻭﺭﺩ ﺍﺳﻢ ﺇﺑﻠﻴﺲ ﻓﻲ ﺍﻵﻳﺔ ﺍﻷﻭﻟﻰ‪ .‬ﻓﻲ ﺍﻵﻳﺔ ﺍﻟﺨﺎﻣﺴﺔ ﻗﺎﻝ " ّ‬ ‫ﺭﺏ"‬ ‫ﺍﻟﺴﺎﺑﻌﺔ ﻗﺎﻝ "ﺇﻟﻰ ﻳﻮﻡ ﺍﻟﻮﻗﺖ ﺍﻟﻤﻌﻠﻮﻡ"‪ .‬ﻓﻲ ﺍﻵﻳﺔ ﺍﻟﺜﺎﻣﻨﺔ ﻗﺎﻝ " ّ‬

‫ﺭﺏ"‪ .‬ﻓﻲ ﺍﻵﻳﺔ‬ ‫ﻭﺭﺩ ﺍﺳﻢ ﺇﺑﻠﻴﺲ ﻓﻲ ﺍﻵﻳﺔ ﺍﻷﻭﻟﻰ‪ .‬ﻓﻲ ﺍﻵﻳﺔ ﺍﻟﺨﺎﻣﺴﺔ ﻗﺎﻝ " ّ‬ ‫ﺍﻟﺴﺎﺑﻌﺔ ﻗﺎﻝ "ﺇﻟﻰ ﻳﻮﻡ ﺍﻟﻮﻗﺖ ﺍﻟﻤﻌﻠﻮﻡ"‪ .‬ﻓﻲ ﺍﻵﻳﺔ ﺍﻟﺜﺎﻣﻨﺔ ﻗﺎﻝ " ّ‬ ‫ﻓﺒﻌﺰﺗﻚ"‬ ‫ﻛﻠﻤﺔ "ﻟﻌﻨﺘﻲ" ﺗﺘﻨﺎﺳﺐ ﻣﻊ ﻗﻮﻝ ﷲ ﺳﺒﺤﺎﻧﻪ ﻓﻲ ﺍﻵﻳﺔ ﺍﻷﻭﻟﻰ "ﺧﻠﻘﺖ ﺑﻴﺪﻱ"‪،‬‬ ‫ﺑﻴﻨﻤﺎ ﻭﺭﺩﺕ ﻛﻠﻤﺔ "ﺍﻟﻠﻌﻨﺔ" ﻓﻲ ﺍﻵﻳﺎﺕ ﺍﻷﺧﺮﻯ ﺍﻟﻤﺸﺎﺑﻬﺔ‪.‬‬

‫‪49‬‬

‫ﺍﻟﻤﻌﻠﻮﻡ* ﻗﺎﻝ ﻓﺒﻌ ّﺰﺗﻚ ﻷﻏﻮﻳﻨّﻬﻢ ﺃﺟﻤﻌﻴﻦ*‬ ‫‪15‬‬

‫ﻭﺟﺎء ﺭﺟﻞ ﻣﻦ ﺃﻗﺼﻰ ﺍﻟﻤﺪﻳﻨﺔ ﻳﺴﻌﻰ‬ ‫ﻭﺣﺎء ﻣﻦ ﺃﻗﺼﻰ ﺍﻟﻤﺪﻳﻨﺔ ﺭﺟﻞ ﻳﺴﻌﻰ‬ ‫ﻓﺮﺟﻌﻨﺎﻙ ﺇﻟﻰ ﺃﻣﻚ ﻛﻲ ﺗﻘﺮّ ﻋﻴﻨﻬﺎ ﻭﻻ ﺗﺤﺰﻥ‬ ‫ﻓﺮﺩﺩﻧﺎﻩ ﺇﻟﻰ ﺃﻣﻪ ﻛﻲ ﺗﻘ ﱠﺮ ﻋﻴﻨﻬﺎ ﻭﻻ ﺗﺤﺰﻥ‬ ‫ﺍﻟﻌﻠﻴﻢ ﺍﻟﺤﻜﻴﻢ‪ /‬ﻋﻠﻴﻢ ﺣﻜﻴﻢ‬ ‫ﻋﻠﻴﻤﺎ ً ﺣﻜﻴﻤﺎ‬ ‫ﺍﻟﺤﻜﻴﻢ ﺍﻟﻌﻠﻴﻢ‪/‬ﺣﻜﻴﻢ ﻋﻠﻴﻢ‬

‫‪20‬‬

‫ﺍﻧﻈﺮ ﻛﻴﻒ ﺿﺮﺑﻮﺍ ﻟﻚ ﺍﻷﻣﺜﺎﻝ ﻓﻀﻠﻮﺍﻓﻼ ﻳﺴﺘﻄﻴﻌﻮﻥ ﺳﺒﻴﻼً‬ ‫ﺍﻧﻈﺮ ﻛﻴﻒ ﺿﺮﺑﻮﺍ ﻟﻚ ﺍﻷﻣﺜﺎﻝ ﻓﻀﻠّﻮﺍ ﻓﻼ ﻳﺴﺘﻄﻴﻌﻮﻥ ﺳﺒﻴﻼً‬ ‫ﻗﻞ ﺇﻥ ﻫﺪﻯ ﷲ ﻫﻮ ﺍﻟﻬﺪﻯ‬ ‫ﻗﻞ ﺇﻥ ﻫﺪﻯ ﷲ ﻫﻮ ﺍﻟﻬﺪﻯ‬ ‫ﻗﻞ ﺇﻥ ﺍﻟﻬﺪﻯ ﻫﺪﻯ ﷲ‬

‫‪22‬‬

‫ﻟﻴﻜﻔﺮﻭﺍ ﺑﻤﺎ ﺁﺗﻴﻨﺎﻫﻢ‪ ،‬ﻓﺘﻤﺘّﻌﻮﺍ ﻓﺴﻮﻑ ﺗﻌﻠﻤﻮﻥ‬ ‫ﻟﻴﻜﻔﺮﻭﺍ ﺑﻤﺎ ﺁﺗﻴﻨﺎﻫﻢ ﻭﻟﻴﺘﻤﺘّﻌﻮﺍ‪ ،‬ﻓﺴﻮﻑ ﻳﻌﻠﻤﻮﻥ‬ ‫ﻟﻴﻜﻔﺮﻭﺍ ﺑﻤﺎ ﺁﺗﻴﻨﺎﻫﻢ‪ ،‬ﻓﺘﻤﺘّﻌﻮﺍ ﻓﺴﻮﻑ ﺗﻌﻠﻤﻮﻥ‬

‫‪16‬‬ ‫‪17‬‬ ‫‪18‬‬ ‫‪19‬‬

‫‪21‬‬

‫ﺍﻟﻘﺼﺺ‬ ‫ﻳﺲ‬ ‫ﻁﻪ‬ ‫ﺍﻟﻘﺼﺺ‬

‫‪20‬‬ ‫‪20‬‬ ‫‪40‬‬ ‫‪13‬‬

‫ﺍﻹﺳﺮﺍء‬ ‫ﺍﻟﻔﺮﻗﺎﻥ‬ ‫ﺍﻟﺒﻘﺮﺓ‬ ‫ﺍﻷﻧﻌﺎﻡ‬ ‫ﺁﻝ‬ ‫ﻋﻤﺮﺍﻥ‬ ‫‪55‬‬ ‫ﺍﻟﻨﺤﻞ‬ ‫ﺍﻟﻌﻨﻜﺒﻮﺕ ‪66‬‬ ‫‪34‬‬ ‫ﺍﻟﺮﻭﻡ‬

‫‪48‬‬ ‫‪9‬‬ ‫‪120‬‬ ‫‪71‬‬ ‫‪73‬‬

‫"ﺭﺟﻞ" ﺳﺒﻘﺖ "ﻣﻦ ﺃﻗﺼﺎ ﺍﻟﻤﺪﻳﻨﺔ" ﻣﻊ ﺃﻥ ﺍﺳﻢ ﺍﻟﺴﻮﺭﺓ ﻓﻴﻪ ﺣﺮﻑ ﻗﺎﻑ‬ ‫"ﻣﻦ ﺃﻗﺼﻰ ﺍﻟﻤﺪﻳﻨﺔ" ﺳﺒﻘﺖ "ﺭﺟﻞ" ﻣﻊ ﺃﻥ ﺍﺳﻢ ﺍﻟﺴﻮﺭﺓ ﻟﻴﺲ ﻓﻴﻪ ﺣﺮﻑ ﻗﺎﻑ‬ ‫ﻓﻲ ﺁﻳﺔ ‪ 7‬ﻣﻦ ﻧﻔﺲ ﺍﻟﺴﻮﺭﺓ "ﺇﻧّ ﺎ ﺭﺍﺩّﻭﻩ ﺇﻟﻴﻚ"‬ ‫ﻭﺭﺩﺕ ﻓﻲ ‪ 18‬ﻣﻮﺿﻊ ﻣﻦ ﺍﻟﻘﺮﺁﻥ‪.‬‬ ‫ﻭﺭﺩﺕ ﻓﻲ ‪ 10‬ﻣﻮﺍﺿﻊ ﻣﻦ ﺍﻟﻘﺮﺁﻥ‪ .‬ﻻ ﺗﻮﺟﺪ ﺻﻴﻐﺔ "ﺣﻜﻴﻤﺎ ً ﻋﻠﻴﻤﺎ"‬ ‫ﻭﺭﺩﺕ ﻓﻲ ‪ 7‬ﻣﻮﺍﺿﻊ ﻣﻦ ﺍﻟﻘﺮﺁﻥ ﻓﻘﻂ ‪ .‬ﺃﻭﻟﻬﺎ ﻓﻲ ﺍﻟﺠﺰء ﺍﻟﺴﺎﺑﻊ )ﺍﻷﻧﻌﺎﻡ(‬ ‫ﺣﻴﺚ ﺗﻜﺮﺭﺕ ‪ 3‬ﻣﺮﺍﺕ‪ ،‬ﻭﺟﺎءﺕ ﻣﺮﺓ ﻓﻲ ﻛﻞ ﻣﻦ ﺍﻟﺤﺠﺮ ﻭﺍﻟﻨﻤﻞ ﻭﺍﻟﺰﺧﺮﻑ‬ ‫ﻭﺍﻟﺬﺍﺭﻳﺎﺕ‬ ‫ﺍﻵﻳﺘﺎﻥ ﻓﻲ ﺍﻟﺴﻮﺭﺗﻴﻦ ﻣﺘﻄﺎﺑﻘﺘﺎﻥ ﺗﻤﺎﻣﺎً‬ ‫ﺍﻵﻳﺘﺎﻥ ﻣﺘﻄﺎﺑﻘﺘﺎﻥ‬ ‫ﺗﺨﺘﻠﻒ ﻋﻦ ﺍﻵﻳﺘﻴﻦ ﺍﻟﺴﺎﺑﻘﺘﻴﻦ ﻗﻠﻴﻼً‬ ‫ﺍﻟﺠﺰء ﺍﻟﺜﺎﻧﻲ ﻳﺨﺘﻠﻒ ﻋﻦ ﺁﻳﺔ ﺍﻟﻨﺤﻞ ﻭﺁﻳﺔ ﺍﻟﺮﻭﻡ‬ ‫ﻣﺘﻄﺎﺑﻘﺔ ﻣﻊ ﺁﻳﺔ ﺍﻟﻨﺤﻞ‬

‫ﻋﻮﺍﻣﻞ ﻣﺴﺎﻋﺪﺓ ﻓﻲ ﺣﻔﻆ ﺍﻟﻘﺮﺁﻥ‬

‫‪ .1‬ﺍﻟﺠﺪﻭﻻﻥ ﺍﻟﻤﺬﻛﻮﺭﺍﻥ‪ ،‬ﻭﺍﻟﺬﺍﻥ ﻗﺪ ﻳﺴﺎﻋﺪﺍﻥ ﻓﻲ ﺗﺬﻛﺮ ﻧﺺ ﺑﺪﻗﺔ ﻭﻓﻲ ﻣﻮﻗﻌﻪ‪.‬‬ ‫‪ .2‬ﻣﻮﻗﻊ ﺍﻵﻳﺔ ﻓﻲ ﺍﻟﺼﻔﺤﺔ ﻣﻦ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﻳﻢ‪ ،‬ﺣﻴﺚ ﺃﻥ ﺍﻟﺤﺎﻓﻆ ﻻ ﺑ ّﺪ ﺃﻥ ﻳﻜﻮﻥ ﺣﻔﻈﻬﺎ ﺑﺘﻼﻭﺗﻬﺎ ﻓﻲ ﺍﻟﻤﺼﺤﻒ‪ .‬ﺇﻥ ﻣﺦ ﺍﻹﻧﺴﺎﻥ ﻳﺤﻮﻱ ﺁﻻﺕ ﺗﺼﻮﻍ ﻟﺼﺎﺣﺒﻬﺎ ﺻﻮﺭﺍً ﻟﻠﺼﻔﺤﺎﺕ ﺍﻟﺘﻲ ﻳﻜﺜﺮ ﻣﻦ‬ ‫ﺗﻼﻭﺗﻬﺎ ﻟﻐﺮﺽ ﺣﻔﻈﻬﺎ‪ .‬ﻟﺬﺍ ﻓﺈﻥ ﺍﻟﻤﺘﺎﺑﻌﺔ ﻓﻲ ﺗﻼﻭﺓ ﺍﻵﻳﺎﺕ ﺗﺴﺘﺠﻠﺐ ﻣﻌﻬﺎ ﺻﻮﺭﺍً ﻣﺤﻔﻮﻅﺔ ﺗﺴﺎﻋﺪ ﺍﻟﻘﺎﺭﺉ ﻋﻠﻰ ﻭﺿﻊ ﺍﻵﻳﺔ ﻓﻲ ﻣﺤﻠﻬﺎ‪ .‬ﻫﺬﺍ ﺍﻟﻜﻼﻡ ‪-‬ﺑﻄﺒﻴﻌﺔ ﺍﻟﺤﺎﻝ‪ -‬ﻳﻨﻄﺒﻖ ﻋﻠﻰ ﻣﺼﺤﻒ‬ ‫ﺑﻌﻴﻨﻪ ﻳﻨﺘﺸﺮ ﺍﻵﻥ ﻭﻳﻘﺮﺃ ﻓﻴﻪ ﺃﻛﺜﺮ ﺍﻟﻨﺎﺱ )ﻣﺼﺤﻒ ﺍﻟﺤﻔﺎﻅ( ﺣﻴﺚ ﻳﻜﻮﻥ ﻓﻲ ﺍﻟﺼﻔﺤﺔ ﺍﻟﻮﺍﺣﺪﺓ ﺧﻤﺴﺔ ﻋﺸﺮ ﺳﻄﺮﺍً ﻭﻓﻲ ﺍﻟﺠﺰء ﻋﺸﺮﻭﻥ ﺻﻔﺤﺔ ﻭﻛﻞ ﺟﺰء ﻳﺒﺪﺃ ﺑﺼﻔﺤﺔ ﺭﻗﻢ ﺁﺣﺎﺩﻫﺎ ‪2‬‬ ‫‪ .3‬ﻫﻨﺎﻙ ﺃﻟﻔﺎﻅ ﺗﺮﺩ ﻓﻲ ﺍﻟﻘﺮﺁﻥ ﻗﺪ ﺗﺴﺎﻋﺪ ﻋﻞ ﺍﻟﺮﺑﻂ ﺑﻴﻦ ﺁﻳﺔ ﻭﺍﻟﺘﻲ ﺗﻠﻴﻬﺎ‪ .‬ﺃﻭﺭﺩﺕ ﻓﻲ ﺍﻟﺠﺪﻭﻝ ﺍﻟﺜﺎﻧﻲ ﺃﻣﺜﻠﺔ ﻋﻠﻰ ﻫﺬﻩ ﺍﻟﻈﺎﻫﺮﺓ‪ ،‬ﻭﻗﺪ ﻳﻜﻮﻥ ﻟﺪﻯ ﻏﻴﺮﻱ ﻣﻦ ﺍﻟﺤﻔّﺎﻅ ﺁﻳﺎﺕ ﺃﺧﺮﻯ ﻓﻴﻬﺎ ﻣﺜﻞ ﻫﺬﻩ‬ ‫ﺍﻟﻌﻼﻣﺎﺕ ﻳﺴﺘﻔﻴﺪ ﻣﻨﻬﺎ ﻭﻳﺤﺘﻔﻆ ﺑﻬﺎ ﻟﻨﻔﺴﻪ‪.‬‬

‫‪50‬‬

‫ﻣﺎﻫﻲ ﺍﻟﻐﺎﻳﺔ ﻣﻦ ﺗﺄﻟﻴﻒ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ؟‪.................‬ﺹ‪1‬‬

‫ﻓﻬﺮﺳﺖ ﺍﻟﻜﺘﺎﺏ‬

‫ﺍﻟﺠﺪﻭﻝ ﺍﻷﻭﻝ‪...........................................‬ﺹ ‪56 -1‬‬ ‫ﺭﻗﻢ ﺍﻟﺼﻔﺤﺔ ﺭﻗﻢ ﺍﻟﻔﻘﺮﺓ‬

‫‪1‬‬ ‫‪2‬‬ ‫‪2‬‬ ‫‪2‬‬ ‫‪3‬‬ ‫‪3‬‬ ‫‪4‬‬ ‫‪5‬‬ ‫‪5‬‬ ‫‪6‬‬ ‫‪6‬‬ ‫‪6‬‬ ‫‪6‬‬ ‫‪6‬‬ ‫‪7‬‬ ‫‪7‬‬ ‫‪7‬‬ ‫‪7‬‬ ‫‪8‬‬ ‫‪8‬‬ ‫‪8‬‬

‫‪1‬‬ ‫‪2‬‬ ‫‪3‬‬ ‫‪4‬‬ ‫‪5‬‬ ‫‪6‬‬ ‫‪7‬‬ ‫‪8‬‬ ‫‪9‬‬ ‫‪10‬‬ ‫‪11‬‬ ‫‪12‬‬ ‫‪13‬‬ ‫‪14‬‬ ‫‪15‬‬ ‫‪16‬‬ ‫‪17‬‬ ‫‪18‬‬ ‫‪19‬‬ ‫‪20‬‬ ‫‪21‬‬

‫ﻣﻮﺍﺿﻴﻊ ﺍﻵﻳﺎﺕ‬

‫ﺃﺣﺮﻑ ﺑﺪﺍﻳﺎﺕ ﺍﻟﺴﻮﺭ‬ ‫ﺗﻠﻚ ﺁﻳﺎﺕ‬ ‫ﺳﺒّﺢ ﺍﺳﻢ‪/‬ﺑﺎﺳﻢ ﺭﺑﻚ‬ ‫ﺳﺒّﺢ ﺑﺤﻤﺪ ﺭﺑﻚ‬ ‫ﺍﻟﺤﻴﺎﺓ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻟﻤﻮﺕ ﻓﻲ ﻧﻈﺮ ﺍﻟﻜﺎﻓﺮﻳﻦ‬ ‫ﺍﻟﻠﻴﻞ ﻭﺍﻟﻨﻬﺎﺭ‬ ‫ﺃﻧﺠﺎ ﻭ ﻧﺠّ ﺎ‬ ‫ﺍﻟﻌﻤﻞ ﺍﻟﺼﺎﻟﺢ ﻣﻘﺎﺑﻞ ﻋﻤﻞ ﺍﻟﺴﻮء‬ ‫ﺍﻟﺘﺒﺮّ ﺅ ﻣﻦ ﺍﻷﻗﺮﺑﺎء ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ‬ ‫ﺍﻟﺘﺤﺪﻱ ﻟﻺﺗﻴﺎﻥ ﺑﺴﻮﺭ ﻣﺸﺎﺑﻬﺔ ﻟﻠﻘﺮﺁﻥ‬ ‫ﺍﻹﻳﻤﺎﻥ ﺑﻜﻞ ﺍﻷﻧﺒﻴﺎء ﻭﺍﻟﺮﺳﻞ ﻭﻣﺎ ﺃُﻧﺰﻝ ﻋﻠﻴﻬﻢ‬ ‫ﺍﻟﻨﺒﻲ ﻋﻠﻴﻪ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ ﻣﻨﻬ ّﻲ ﻋﻦ ﻋﺒﺎﺩﺓ ﺍﻷﺻﻨﺎﻡ‬ ‫ﻣﻌﺮﻓﺔ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﺍﻟﺴﺎﺑﻘﻴﻦ ﺑﺎﻟﻘﺮﺁﻥ‬ ‫ّ‬ ‫ﻭﺗﻜﻮﻧﻦ‬ ‫ﺗﻜﻦ‬ ‫ﺑﺼﺎﺋﺮ‬ ‫ﺗﻌﻠﻴﻢ ﺍﻟﻜﺘﺎﺏ ﻭﺍﻟﺘﺰﻛﻴﺔ ﺑﺈﺭﺳﺎﻝ ﺍﻟﻨﺒﻲ ﻣﺤﻤﺪ ﻋﻠﻴﻪ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ‬ ‫ﻛﺪﺃﺏ ﺁﻝ ﻓﺮﻋﻮﻥ ﻭﺍﻟﺬﻳﻦ ﻣﻦ ﻗﺒﻠﻬﻢ‬ ‫ﻓﺬﺭﻫﻢ‬ ‫ﻗﺮﺽ ﷲ‬ ‫ﺩﻓﻊ ﷲ ﺍﻟﻨﺎﺱ‬ ‫ﺃﻧﻔﻘﻮﺍ‬

‫‪51‬‬

‫‪8‬‬ ‫‪9‬‬ ‫‪9‬‬ ‫‪9‬‬ ‫‪9‬‬ ‫‪9‬‬ ‫‪9‬‬ ‫‪10‬‬ ‫‪11‬‬ ‫‪11‬‬ ‫‪11‬‬ ‫‪11‬‬ ‫‪12‬‬ ‫‪12‬‬ ‫‪12‬‬ ‫‪12‬‬ ‫‪13‬‬ ‫‪13‬‬ ‫‪13‬‬ ‫‪14‬‬ ‫‪14‬‬ ‫‪15‬‬ ‫‪15‬‬ ‫‪15‬‬ ‫‪15‬‬ ‫‪16‬‬ ‫‪16‬‬ ‫‪16‬‬ ‫‪17‬‬ ‫‪17‬‬ ‫‪17‬‬ ‫‪18‬‬

‫‪22‬‬ ‫‪23‬‬ ‫‪24‬‬ ‫‪25‬‬ ‫‪26‬‬ ‫‪27‬‬ ‫‪28‬‬ ‫‪28‬‬ ‫‪29‬‬ ‫‪30‬‬ ‫‪31‬‬ ‫‪32‬‬ ‫‪33‬‬ ‫‪34‬‬ ‫‪35‬‬ ‫‪36‬‬ ‫‪37‬‬ ‫‪38‬‬ ‫‪39‬‬ ‫‪40‬‬ ‫‪41‬‬ ‫‪42‬‬ ‫‪43‬‬ ‫‪44‬‬ ‫‪45‬‬ ‫‪46‬‬ ‫‪47‬‬ ‫‪48‬‬ ‫‪49‬‬ ‫‪50‬‬ ‫‪51‬‬ ‫‪52‬‬

‫ﻳﻨﻔﻘﻮﻥ ﺃﻣﻮﺍﻟﻬﻢ‬ ‫ﺗﺴﻤﻊ ﺍﻟﺼ ّﻢ‬ ‫ﻟﻦ ﺗﻐﻨﻲ ﻋﻨﻬﻢ ﺃﻣﻮﺍﻟﻬﻢ ﻭﻻ ﺃﻭﻻﺩﻫﻢ‬ ‫ﻗﺘﻞ ﺍﻟﻴﻬﻮﺩ ﻟﻸﻧﺒﻴﺎء‬ ‫ﺃﻭﺗﻮﺍ ﻧﺼﻴﺒﺎ ً ﻣﻦ ﺍﻟﻜﺘﺎﺏ‬ ‫ﺃﻧّﻰ ﻳﻜﻮﻥ ﻟﻲ ﻏﻼﻡ‪/‬ﻭﻟﺪ‬ ‫ﻣﻘﺎﻡ ﺍﻟﻤﺘﻘﻴﻦ ﻓﻲ ﺍﻟﺠﻨﺔ‬ ‫ﻣﻘﺎﻡ ﺍﻟﻤﺘﻘﻴﻦ ﻓﻲ ﺍﻟﺠﻨﺔ‬ ‫ﻣﻮﻗﻒ ﺍﻹﻧﺴﺎﻥ ﺣﻴﻦ ﺗﺼﻴﺒﻪ ﻧﻌﻤﺔ ﻣﻦ ﷲ‬ ‫ﺣﺎﻝ ﺍﻹﻧﺴﺎﻥ ﺇﺫﺍ ﺃﺻﺎﺑﻪ ﺷﺮ ﺃﻭ ﺿﺮ‬ ‫ﻗﺎﻝ ﺭﺏ ﺍﺟﻌﻞ ﻟﻲ ﺁﻳﺔ‬ ‫ﷲ ﺭﺑﻲ ﻭﺭﺑﻜﻢ‬ ‫ﺟﻨﻮﺩ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ‬ ‫ﺑﺌﺲ ﻣﺜﻮﻯ‬ ‫ﺍﻟﻤﺤﺮّﻣﺎﺕ ﻣﻦ ﺍﻟﻄﻌﺎﻡ‬ ‫ﻭﺇﺫ ﻗﺎﻝ ﻣﻮﺳﻰ ﻟﻘﻮﻣﻪ‬ ‫ﻭﻗﻔﻴﻨﺎ‬ ‫ﺇﻥ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﻭﺍﻟﺬﻳﻦ ﻫﺎﺩﻭﺍ‬ ‫ﺇﺭﺳﺎﻝ ﺍﻟﺮﺳﻞ‬ ‫ﺑﺴﻂ ﺍﻟﺮﺯﻕ ﻭﻗﺪﺭﻩ‬ ‫ﻣﺎ ﺃﻧﺰﻝ ﷲ‬ ‫ﻭﻣﻦ ﺁﻳﺎﺗﻪ ﺧﻠﻖ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ‬ ‫ﻭﻣﺎ ﻳﺄﺗﻴﻬﻢ ﻣﻦ ﺭﺳﻮﻝ‪/‬ﻧﺒﻲ‬ ‫ﺇﻧﻲ ﺃﺧﺎﻑ ﺇﻥ ﻋﺼﻴﺖ ﺭﺑﻲ‬ ‫ﺍﻟﺬﻳﻦ ﺁﺗﻴﻨﺎﻫﻢ ﺍﻟﻜﺘﺎﺏ‬ ‫ﻗﻞ ﺇﻧﻤﺎ ﺃﻧﺎﺑﺸﺮ ﻣﺜﻠﻜﻢ‬ ‫ﺃﻓﺘﺮﻯ ﻋﻠﻰ ﷲ ﻛﺬﺑﺎ‬ ‫ﺃﻡ ﻳﻘﻮﻟﻮﻥ ﺍﻓﺘﺮﺍﻩ‬ ‫ﻟﻘُﻀ ﻲ ﺑﻴﻨﻬﻢ‬ ‫ﻟﻬﻢ ﺃﺟﺮ ﻏﻴﺮ ﻣﻤﻨﻮﻥ‬ ‫ﺿﺮﺍً ﻭﻻ ﻧﻔﻌﺎ‪/‬ﻧﻔﻌﺎ ً ﻭﻻ ﺿﺮﺍ‬ ‫ﻣﺎ ﻳﻀﺮﻫﻢ ﻭﻻ ﻳﻨﻔﻌﻬﻢ‪/‬ﻻ ﻳﻨﻔﻌﻬﻢ ﺷﻴﺌﺎ ً ﻭﻻ ﻳﻀﺮﻫﻢ‬ ‫‪52‬‬

‫‪18‬‬ ‫‪19‬‬ ‫‪19‬‬ ‫‪19‬‬ ‫‪19‬‬ ‫‪20‬‬ ‫‪21‬‬ ‫‪22‬‬ ‫‪23‬‬ ‫‪23‬‬ ‫‪23‬‬ ‫‪24‬‬ ‫‪24‬‬ ‫‪24‬‬ ‫‪24‬‬ ‫‪25‬‬ ‫‪25‬‬ ‫‪25‬‬ ‫‪25‬‬ ‫‪25‬‬ ‫‪25‬‬ ‫‪26‬‬ ‫‪26‬‬ ‫‪26‬‬ ‫‪26‬‬ ‫‪26‬‬ ‫‪27‬‬ ‫‪27‬‬ ‫‪27‬‬ ‫‪27‬‬ ‫‪28‬‬ ‫‪28‬‬

‫‪53‬‬ ‫‪54‬‬ ‫‪55‬‬ ‫‪56‬‬ ‫‪57‬‬ ‫‪58‬‬ ‫‪59‬‬ ‫‪59‬‬ ‫‪60‬‬ ‫‪61‬‬ ‫‪62‬‬ ‫‪63‬‬ ‫‪64‬‬ ‫‪65‬‬ ‫‪66‬‬ ‫‪67‬‬ ‫‪68‬‬ ‫‪69‬‬ ‫‪70‬‬ ‫‪71‬‬ ‫‪72‬‬ ‫‪73‬‬ ‫‪74‬‬ ‫‪75‬‬ ‫‪76‬‬ ‫‪77‬‬ ‫‪78‬‬ ‫‪79‬‬ ‫‪80‬‬ ‫‪81‬‬ ‫‪82‬‬ ‫‪83‬‬

‫ﺁﻳﺎﺕ ﺍﻟﻜﺘﺎﺏ‪/‬ﺗﻨﺰﻳﻞ ﺍﻟﻜﺘﺎﺏ‬ ‫ﻭﻳﻮﻡ ﻧﺤﺸﺮﻫﻢ‪/‬ﻳﺤﺸﺮﻫﻢ‬ ‫ﻰ ﺑﺎہﻠﻟ ﺷﻬﻴﺪﺍ‬ ‫ﻭﻣﻨﻬﻢ ﻣﻦ ﻳﺴﺘﻤﻊ‪/‬ﻳﺴﺘﻤﻌﻮﻥ ﺇﻟﻴﻚ‬ ‫ﻁﺒﻊ ﷲ ﻋﻠﻰ ﻗﻠﻮﺑﻬﻢ‬ ‫ﺍﻟﺴﻤﻊ ﻭﺍﻟﺒﺼﺮ‬ ‫ﺧﻠﻖ ﺍﻟﺴﻤﺎء‪/‬ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ‬ ‫ﺧﻠﻖ ﺍﻟﺴﻤﺎء‪/‬ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ‬ ‫ﻓﻤﻦ ﺗﺒﻊ‪/‬ﺍﺗّﺒﻊ ﻫﺪﺍﻱ‬

‫ﺇﺧﺮﺍﺝ ﺁﻝ ﻓﺮﻋﻮﻥ ﻣﻦ ﺍﻟﺠﻨﺎﺕ ﻭﺍﻟﻌﻴﻮﻥ‬ ‫ﻭﺇﺫﺍ ﺗُﺘﻠﻰ ﻋﻠﻴﻬﻢ ﺁﻳﺎﺗﻨﺎ ﺑﻴّﻨﺎﺕ‬ ‫ﻭﺇﺫﺍ ﺗُﺘﻠﻰ ﻋﻠﻴﻪ ﺁﻳﺎﺗﻨﺎ‬ ‫ﻣﻮﺳﻰ ﻭﻧﺎﺭ ﺍﻟﻄﻮﺭ‬ ‫ﻳﺪ ﻣﻮﺳﻰ ﻓﻲ ﺟﻴﺒﻪ‬

‫ﻭﻟﺌﻦ ﺳﺄﻟﺘﻬﻢ ﻣﻦ ﺧﻠﻘﻬﻢ‪ /‬ﺧﻠﻖ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ‬ ‫ﻋﺼﺎ ﻣﻮﺳﻰ‬ ‫ﺇﻣﺎ ﺃﻥ ﺗﻠﻘﻲ‬ ‫ﻗﺎﻝ ﺃﻟﻘﻮ‪ /‬ﺑﻞ ﺃﻟﻘﻮﺍ‬ ‫ﺳﺠﻮﺩ ﺍﻟﺴﺤﺮﺓ‬ ‫ﻓﺮﻋﻮﻥ ﻟﻠﺴﺤﺮﺓ‬ ‫ﻋﻘﻮﺑﺔ ﻓﺮﻋﻮﻥ ﻟﻠﺴﺤﺮﺓ‬ ‫ﺍﻟﺴﺤﺮﺓ ﻟﻔﺮﻋﻮﻥ‬ ‫ﻭﺳﻮﺳﺔ ﺍﻟﺸﻴﻄﺎﻥ ﻵﺩﻡ‬ ‫ﺃﺭﺃﻳﺖ ﻣﻦ ﺍﺗﺨﺬ ﺇﻟﻬﻪ ﻫﻮﺍﻩ‬ ‫ﺃﻡ ﺣﺴﺐ‬ ‫ﺃﻡ ﺣﺴﺒﺘﻢ‬ ‫ﺃﺫﻗﻨﺎﻩ‪/‬ﺃﺫﻗﻨﺎ ﺍﻹﻧﺴﺎﻥ‪ /‬ﺍﻟﻨﺎﺱ‬ ‫ﺃﺳﺮ ﺑﻌﺒﺎﺩﻱ‬ ‫ِ‬ ‫ﺭﺟﻊ ﻣﻮﺳﻰ ﺇﻟﻰ ﻗﻮﻣﻪ‬ ‫ﺳﺠﻮﺩ ﺍﻟﻤﻼﺋﻜﺔ ﻵﺩﻡ‬ ‫ﻫﺒﻮﻁ ﺁﺩﻡ ﻭﺇﺑﻠﻴﺲ ﻣﻦ ﺍﻟﺠﻨﺔ‬ ‫ﻣﺮﺍﺣﻞ ﺧﻠﻖ ﺍﻹﻧﺴﺎﻥ‬

‫‪53‬‬

‫‪28‬‬ ‫‪28‬‬ ‫‪29‬‬ ‫‪29‬‬ ‫‪29‬‬ ‫‪29‬‬ ‫‪30‬‬ ‫‪30‬‬ ‫‪30‬‬ ‫‪31‬‬ ‫‪32‬‬ ‫‪32‬‬ ‫‪32‬‬ ‫‪33‬‬ ‫‪35‬‬ ‫‪36‬‬ ‫‪36‬‬ ‫‪36‬‬ ‫‪37‬‬ ‫‪37‬‬ ‫‪38‬‬ ‫‪38‬‬ ‫‪38‬‬ ‫‪38‬‬ ‫‪38‬‬ ‫‪38‬‬ ‫‪39‬‬ ‫‪39‬‬ ‫‪39‬‬ ‫‪39‬‬ ‫‪39‬‬

‫‪84‬‬

‫‪85‬‬ ‫‪86‬‬ ‫‪87‬‬ ‫‪88‬‬ ‫‪89‬‬ ‫‪90‬‬ ‫‪91‬‬ ‫‪92‬‬ ‫‪93‬‬ ‫‪94‬‬ ‫‪95‬‬ ‫‪96‬‬ ‫‪97‬‬ ‫‪98‬‬ ‫‪99‬‬ ‫‪100‬‬ ‫‪101‬‬ ‫‪101‬‬ ‫‪102‬‬ ‫‪102‬‬ ‫‪103‬‬ ‫‪104‬‬ ‫‪105‬‬ ‫‪106‬‬ ‫‪107‬‬ ‫‪107‬‬ ‫‪108‬‬ ‫‪109‬‬ ‫‪110‬‬ ‫‪111‬‬

‫ﺍﺻﺒﺮ ﻋﻠﻰ ﻣﺎ ﻳﻘﻮﻟﻮﻥ‬ ‫ﻗﺮﺁﻧﺎ ً ﻋﺮﺑﻴﺎ ً‬ ‫ﺇﻟﻘﺎء ﺍﻟﺮﻭﺍﺳﻲ ﻓﻲ ﺍﻷﺭﺽ‬ ‫ﺫﺍﺋﻘﺔ ﺍﻟﻤﻮﺕ‬

‫ﺳﻨﺔ ﷲ‪/‬ﺳﻨّﺔ ﻣﻦ ﻗﺪ ﺃﺭﺳﻠﻨﺎ‬ ‫ﻫﻮ ﺍﻟﺬﻱ ﺃﺭﺳﻞ ﺭﺳﻮﻟﻪ ﺑﺎﻟﻬﺪﻯ‬ ‫ﻣﻴﻘﺎﺕ ﻳﻮﻡ ﺍﻟﻔﺼﻞ‬ ‫ﻧﺰﻝ‪ّ /‬‬ ‫ّ‬ ‫ﻳﻨﺰﻝ ﺍﻟﻤﺎء‪/‬ﺍﻟﺮﺯﻕ‬ ‫ﺃﻧﺰﻝ ﻣﺎ ًء‪ /‬ﺭﺯﻗﺎ ً‬ ‫ﺃﻧﺰﻟﻨﺎ ﺍﻟﻤﺎء‪/‬ﻣﺎء‬ ‫ﺍﻟﺸﻔﺎﻋﺔ‬ ‫ﻧ َّﺰﻝ‪ّ /‬‬ ‫ﻧﺰ ﻝ ﺍﻟﻜﺘﺎﺏ‪/‬ﺍﻟﻔﺮﻗﺎﻥ‪/‬ﻣﻦ ﺳﻠﻄﺎﻥ‪/‬ﺍﻟﺬﻛﺮ‬ ‫ﻧُ ّﺰﻝ‬ ‫ﺃُﻧﺰ ﻝﷲ‪/‬ﺍﻟﻜﺘﺎﺏ‬ ‫ﺃُﻧﺰﻝ‬ ‫ّ‬ ‫ﻧﺰﻟﻨﺎ‬ ‫ُ‬ ‫ﺃﻧﺰﻟﺖ‬ ‫ﺃﻧﺰﻟﻨﺎ‬ ‫ﺃﻧﺰﻟﻨﺎ‬ ‫ﺗﺴﺨﻴﺮﺍﻟﺒﺤﺮ‪ /‬ﺍﻟﻔﻠﻚ‬ ‫ﺗﺴﺨﻴﺮﺍﻟﺒﺤﺮ‪ /‬ﺍﻟﻔﻠﻚ‬ ‫ﺍﺧﺘﻼﻑ ﺍﻷﺣﺰﺍﺏ‬ ‫ﻣﺴﺘﻜﺒﺮﺍً ﻛﺄﻥ ﻟﻢ ﻳﺴﻤﻌﻬﺎ‬

‫ﻛﺸﻔﻨﺎ ﻋﻨﻬﻢ‬

‫ﺳﻴﺌﺎﺕ ﻣﺎ ﻋﻤﻠﻮﺍ‪ /‬ﻛﺴﺒﻮﺍ‬ ‫ﻭﺍﻟﺬﻳﻦ ﻛﻔﺮﻭﺍ ﻭﻛ ّﺬﺑﻮﺍ ﺑﺂﻳﺎﺗﻨﺎ‬ ‫ﻭﺍﻟﺬﻳﻦ ﻛﻔﺮﻭﺍ ﻭﻛ ّﺬﺑﻮﺍ ﺑﺂﻳﺎﺗﻨﺎ‬ ‫ﺍﻟﺬﻳﻦ ﻳﻨﻘﻀﻮﻥ ﻋﻬﺪ ﷲ‬ ‫ﺍﺩﺧﻠﻮﺍ‪/‬ﺍﺳﻜﻨﻮﺍ ﻫﺬﻩ ﺍﻟﻘﺮﻳﺔ‬

‫ﺃﻧﺰﻟﻨﺎ‪ /‬ﺃﺭﺳﻠﻨﺎ ﺭﺟﺰﺍً ﻣﻦ ﺍﻟﺴﻤﺎء‬ ‫ﺭﺑﻲ ﻭﺭﺑﻜﻢ‬

‫‪54‬‬

‫‪39‬‬ ‫‪40‬‬ ‫‪40‬‬ ‫‪40‬‬ ‫‪40‬‬ ‫‪40‬‬ ‫‪40‬‬ ‫‪41‬‬ ‫‪41‬‬ ‫‪41‬‬ ‫‪41‬‬ ‫‪41‬‬ ‫‪42‬‬ ‫‪42‬‬ ‫‪42‬‬ ‫‪42‬‬ ‫‪42‬‬ ‫‪43‬‬ ‫‪43‬‬ ‫‪43‬‬ ‫‪43‬‬ ‫‪44‬‬ ‫‪44‬‬ ‫‪44‬‬ ‫‪45‬‬ ‫‪45‬‬ ‫‪45‬‬ ‫‪45‬‬ ‫‪46‬‬ ‫‪46‬‬ ‫‪46‬‬ ‫‪46‬‬

‫‪112‬‬ ‫‪112‬‬ ‫‪113‬‬ ‫‪114‬‬ ‫‪115‬‬ ‫‪116‬‬ ‫‪117‬‬ ‫‪117‬‬ ‫‪118‬‬ ‫‪119‬‬ ‫‪120‬‬ ‫‪121‬‬ ‫‪122‬‬ ‫‪123‬‬ ‫‪124‬‬ ‫‪125‬‬ ‫‪126‬‬ ‫‪126‬‬ ‫‪127‬‬ ‫‪128‬‬ ‫‪129‬‬ ‫‪129‬‬ ‫‪130‬‬ ‫‪131‬‬ ‫‪131‬‬ ‫‪132‬‬ ‫‪133‬‬ ‫‪134‬‬ ‫‪134‬‬ ‫‪135‬‬ ‫‪136‬‬ ‫‪137‬‬

‫ﻭﻗﺎﺗﻠﻮﻫﻢ ﺣﺘﻰ‬ ‫ﻭﻗﺎﺗﻠﻮﻫﻢ ﺣﺘﻰ‬

‫ﻳﺄﺗﻴﻬﻢ ﷲ‪/‬ﺗﺎﺗﻴﻬﻢ ﺍﻟﻤﻼﺋﻜﺔ‬

‫ﻣﻦ ﻳﻄﻊ ﷲ ﻭﺍﻟﺮﺳﻮﻝ‪/‬ﻭﺭﺳﻮﻟﻪ‬

‫ﻳﻌﺺ ﷲ ﻭﺭﺳﻮﻟﻪ‬ ‫ﻣﻦ‬ ‫ِ‬

‫ﻻﺗﺄﻛﻠﻮﺍ ﺃﻣﻮﺍﻟﻜﻢ ﺑﻴﻨﻜﻢ ﺑﺎﻟﺒﺎﻁﻞ‬ ‫ﺍﺧﺘﻼﻑ ﺍﻟﻠﻴﻞ ﻭﺍﻟﻨﻬﺎﺭ‬ ‫ﺍﺧﺘﻼﻑ ﺍﻟﻠﻴﻞ ﻭﺍﻟﻨﻬﺎﺭ‬ ‫ﺇﻥ ﷲ ﻻﻳﻐﻔﺮ ﺃﻥ ﻳُﺸﺮﻙ ﺑﻪ‬ ‫ﺃﻓﻼ ﻳﺘﺪﺑّﺮﻭﻥ ﺍﻟﻘﺮﺁﻥ‬ ‫ﺃﻭﺗﻮﺍ ﻧﺼﻴﺒﺎ ً ﻣﻦ ﺍﻟﻜﺘﺎﺏ‬

‫ﺍﻟﺘﻴﻤﻢ‬ ‫ﻧﺮﻳﻨّﻚ‪ /‬ﻧﺮﻳﻚ‬ ‫ﺃﻧﺰﻟﻨﺎ ﺍﻟﻴﻚ ﺍﻟﻜﺘﺎﺏ ﺑﺎﻟﺤﻖ‬ ‫ﺣﺰﺏ ﷲ‬ ‫ﻭﺁﺗﻴﻨﺎ ﻋﻴﺴﻰ ﺑﻦ ﻣﺮﻳﻢ ﺍﻟﺒﻴّﻨﺎﺕ‬ ‫ﻧﻌﻢ ﷲ ﻭﺁﻳﺎﺗﻪ ﻋﻠﻰ ﻋﻴﺴﻰ‬ ‫ﻧﻌﻢ ﷲ ﻭﺁﻳﺎﺗﻪ ﻋﻠﻰ ﻋﻴﺴﻰ‬ ‫ﻟﻪ ﻣﻘﺎﻟﻴﺪ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ‬ ‫ﻛﻠﻮﺍ ﻣﻦ ﻁﻴّﺒﺎﺕ ﻣﺎ ﺭﺯﻗﻨﺎﻛﻢ‪/‬ﻣﻤﺎ ﺭﺯﻗﻜﻢ‪/‬ﻣﻤﺎ ﻓﻲ ﺍﻷﺭﺽ‬ ‫ﻳﺪﺧﻠﻬﻢ‪/‬ﻧﺪﺧﻠﻬﻢ ﺟﻨّﺎﺕ‪/‬ﻓﻲ ﺭﺣﻤﺘﻪ‬ ‫ﻳﺪﺧﻠﻬﻢ‪/‬ﻧﺪﺧﻠﻬﻢ ﺟﻨّﺎﺕ‪/‬ﻓﻲ ﺭﺣﻤﺘﻪ‬

‫ﺇﻥ ﷲ ﻳُﺪﺧﻞ‬ ‫ﺁﺗﻴﻨﺎ‪/‬ﺃﺭﺳﻠﻨﺎ‪/‬ﺑﻌﺜﻨﺎ ﻣﻮﺳﻰ‬ ‫ﺁﺗﻴﻨﺎ‪/‬ﺃﺭﺳﻠﻨﺎ‪/‬ﺑﻌﺜﻨﺎ ﻣﻮﺳﻰ‬ ‫ﺃﺭﺳﻠﻨﺎ ﻧﻮﺣﺎ ً‬ ‫ﺧﺎﻟﻖ ﻛﻞ ﺷﻲء‬ ‫ﺳﺒّﺢ‪/‬ﻳﺴﺒّﺢ‬ ‫ﺳﺒّﺢ‪/‬ﻳﺴﺒّﺢ‬ ‫ﻳﺤﺎ ّﺩﻭﻥ ﷲ ﻭﺭﺳﻮﻟﻪ‬ ‫ﺣﺎ ّﺩ‪/‬ﻳﺤﺎﺩﺩ ﷲ ﻭﺭﺳﻮﻟﻪ‬ ‫ﺷﺎ ّ‬ ‫ﻕ‪/‬ﻳﺸﺎﻗﻖ‬

‫‪55‬‬

‫‪46‬‬ ‫‪47‬‬ ‫‪47‬‬ ‫‪47‬‬ ‫‪47‬‬ ‫‪48‬‬ ‫‪48‬‬ ‫‪49‬‬ ‫‪49‬‬ ‫‪50‬‬ ‫‪50‬‬ ‫‪51‬‬ ‫‪51‬‬ ‫‪51‬‬ ‫‪51‬‬ ‫‪51‬‬ ‫‪51‬‬ ‫‪52‬‬ ‫‪52‬‬ ‫‪52‬‬ ‫‪52‬‬ ‫‪52‬‬ ‫‪53‬‬ ‫‪53‬‬ ‫‪53‬‬ ‫‪53‬‬ ‫‪53‬‬ ‫‪54‬‬ ‫‪54‬‬ ‫‪54‬‬ ‫‪54‬‬ ‫‪54‬‬

‫‪138‬‬ ‫‪139‬‬ ‫‪140‬‬ ‫‪141‬‬ ‫‪142‬‬ ‫‪142‬‬ ‫‪143‬‬ ‫‪143‬‬ ‫‪144‬‬ ‫‪144‬‬ ‫‪145‬‬ ‫‪145‬‬ ‫‪146‬‬ ‫‪147‬‬ ‫‪148‬‬ ‫‪149‬‬ ‫‪150‬‬ ‫‪151‬‬ ‫‪152‬‬ ‫‪153‬‬ ‫‪154‬‬ ‫‪155‬‬ ‫‪156‬‬ ‫‪157‬‬ ‫‪158‬‬ ‫‪159‬‬ ‫‪160‬‬ ‫‪161‬‬ ‫‪162‬‬ ‫‪163‬‬ ‫‪164‬‬ ‫‪165‬‬

‫ﺍﺳﺘﺴﻘﺎء ﻣﻮﺳﻰ ﻟﻘﻮﻣﻪ‬ ‫ﻣﻦ ﻳﻬ ِﺪ ﷲ ﻓﻬﻮ ﺍﻟﻤﻬﺘﺪﻱ‬ ‫ﻭﺇﺫﺍ ﺗُﺘﻠﻰ ﻋﻠﻴﻬﻢ ﺁﻳﺎﺗﻨﺎ‬ ‫ﻭﺇﺫﺍ ﺗُﺘﻠﻰ ﻋﻠﻴﻪ ﺁﻳﺎﺗﻨﺎ‬ ‫ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﻭﻫﺎﺟﺮﻭﺍ ﻭﺟﺎﻫﺪﻭﺍ‪/‬ﻨﻮﺍ ﺑﺎہﻠﻟ ﻭﺭﺳﻮﻟﻪ‪ /‬ﻣﻨﻮﻥ ﺑﺎہﻠﻟ ﻭﺭﺳﻮﻟﻪ ﻭﺗﺠﺎﻫﺪﻭﻥ ‪/‬ﺟﺎ ِﻫﺪﻭﺍ ﺑﺄﻣﻮﺍﻟﻜﻢ‬ ‫ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﻭﻫﺎﺟﺮﻭﺍ ﻭﺟﺎﻫﺪﻭﺍ‪/‬ﻨﻮﺍ ﺑﺎہﻠﻟ ﻭﺭﺳﻮﻟﻪ‪ /‬ﻣﻨﻮﻥ ﺑﺎہﻠﻟ ﻭﺭﺳﻮﻟﻪ ﻭﺗﺠﺎﻫﺪﻭﻥ ‪/‬ﺟﺎ ِﻫﺪﻭﺍ ﺑﺄﻣﻮﺍﻟﻜﻢ‬ ‫ﺟﻨّﺎﺕ ﺗﺠﺮﻱ ﻣﻦ ﺗﺤﺘﻬﺎ ﺍﻷﻧﻬﺎﺭ‬ ‫ﺟﻨّﺎﺕ ﺗﺠﺮﻱ ﻣﻦ ﺗﺤﺘﻬﺎ ﺍﻷﻧﻬﺎﺭ‬ ‫ﻳﻨﺒّﺌﻜﻢ‪ /‬ﻳﻨﺒّﺌﻬﻢ‬ ‫ﻳﻨﺒّﺌﻜﻢ‪/‬ﻳﻨﺒّﺌﻬﻢ‬ ‫ﺫﻟﻚ ﺍﻟﻔﻮﺯ ﺍﻟﻌﻈﻴﻢ‪/‬ﻫﻮ ﺍﻟﻔﻮﺯ ﺍﻟﻌﻈﻴﻢ‪/‬ﺍﻟﻤﺒﻴﻦ‪ /‬ﺍﻟﻜﺒﻴﺮ‬ ‫ﺫﻟﻚ ﺍﻟﻔﻮﺯ ﺍﻟﻌﻈﻴﻢ‪/‬ﻫﻮ ﺍﻟﻔﻮﺯ ﺍﻟﻌﻈﻴﻢ‪/‬ﺍﻟﻤﺒﻴﻦ‪ /‬ﺍﻟﻜﺒﻴﺮ‬ ‫ﻳﻤﺴﺴﻚ‪/‬ﻳﺮﺩﻙ‬ ‫ﻭﻟﻘﺪ ﺍﺳﺘُﻬﺰﺉ ﺑﺮﺳﻞ ﻣﻦ ﻗﺒﻠﻚ‬ ‫ﻛﻤﺎء ﺃﻧﺰﻟﻨﺎﻩ ﻣﻦ ﺍﻟﺴﻤﺎء‬ ‫ُ‬ ‫ﺭﺩﺩﺕ‪/‬ﺭﺟﻌﺖ ﺃﻟﻰ ﺭﺑﻲ‬ ‫ﻣﻦ‪/‬ﺧﺸﻴﺔ ﺇﻣﻼﻕ‬ ‫ﻓﺌﺔ‪/‬ﻣﻦ ﻓﺌﺔ ﻳﻨﺼﺮﻭﻧﻪ‬ ‫ﻗﺎﻟﻮﺍ ﺍﺗﺨﺬ ﷲ‪/‬ﺍﻟﺮﺣﻤﻦ ﻭﻟﺪﺍ‬ ‫ﻛﻢ ﺃﻫﻠﻜﻨﺎ‬ ‫ﺍﺑﻦ ﺃ ّﻡ‪/‬ﻳﺎﺑﻨﺆ ّﻡ‬

‫ﻳﻌﻠﻢ ﻣﺎ ﺑﻴﻦ ﺃﻳﺪﻳﻬﻢ ﻭﻣﺎ ﺧﻠﻔﻬﻢ‬ ‫ﻓﻤﻦ ﺛﻘﻠﺖ ﻣﻮﺍﺯﻳﻨﻪ‬ ‫ﻣﻦ ﺧﻔّﺖ ﻣﻮﺍﺯﻳﻨﻪ‬ ‫ﻻ ﺗﺪ ُ‬ ‫ﻉ ﻣﻊ ﷲ‪/‬ﻣﻦ ﺩﻭﻥ ﷲ‬ ‫ُ‬ ‫ﺃُﻧﺰﻝ ﻋﻠﻴﻪ‪/‬ﺃﻟﻘﻲ ﺍﻟﺬﻛﺮ ﻋﻠﻴﻪ‬ ‫ﻭﺟﺎء ﺭﺟﻞ‪/‬ﻣﻦ ﺃﻗﺼﻰ ﺍﻟﻤﺪﻳﻨﺔ ﺭﺟﻞ‬ ‫ﻣﻦ ﻛﻞ ﺃﻣﺔ‪/‬ﻓﻲ ﻛﻞ ﺃﻣﺔ ﺷﻬﻴﺪﺍ‬ ‫ﻳﻌﺰﺏ ﻋﻨﻪ‪/‬ﻋﻦ ﺭﺑﻚ‬ ‫ﺻﺮّ ﻓﻨﺎ ﻓﻲ ﻫﺬﺍ ﺍﻟﻘﺮﺁﻥ‬ ‫ﻭﺻّﻴﻨﺎ ﺍﻹﻧﺴﺎﻥ ﺑﻮﺍﻟﺪﻳﻪ‬ ‫ﻓﻤﻦ ﺃﻅﻠﻢ ﻣﻤﻦ ﻛﺬﺏ‪/‬ﻛ ّﺬﺏ‪/‬ﺍﻓﺘﺮﻯ ﻋﻠﻰ ﷲ ﻛﺬﺑﺎ‬

‫‪56‬‬

‫‪55‬‬ ‫‪55‬‬ ‫‪56‬‬ ‫‪56‬‬ ‫‪56‬‬

‫‪166‬‬ ‫‪167‬‬ ‫‪168‬‬ ‫‪169‬‬ ‫‪170‬‬

‫ﻓﺈ ﻥﻛ ّﺬﺑﻮﻙ‪/‬ﻳﻜ ّﺬﺑﻮﻙ ﻓﻘﺪ ﻛ ّﺬﺏ‪ُ /‬ﻛﺬﺑ ﺖ ﺭﺳﻞ‬ ‫ﻻﺃﺳﺄﻟﻜﻢ ﻋﻠﻴﻪ ﺃﺟﺮﺍ‪/‬ﻣﺎ ﺃﺳﺄﻟﻜﻢ ﻋﻠﻴﻪ ﻣﻦ ﺃﺟﺮ‬ ‫ﺍﻟﻔﻠﻚ ﻓﻲ ﺍﻟﺒﺤﺮ‪/‬ﻟﺘﺠﺮﻱ ﻓﻲ ﺍﻟﺒﺤﺮ‬ ‫ﻭﻟﻮ ﻳﺆﺍﺧﺬ ﷲ ﺍﻟﻨﺎﺱ ﺑﻈﻠﻤﻬﻢ‪ /‬ﺑﻤﺎ ﻛﺴﺒﻮﺍ‬ ‫ﺇﻥ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﻭﺍﻟﺬﻳﻦ ﻫﺎﺩﻭﺍ‬

‫ﻣﻼﺣﻈﺎﺕ ﺇﺿﺎﻓﻴﺔ ﺗﺴﺎﻋﺪ ﻓﻲ ﺍﻟﺤﻔﻆ‪ ..................................‬ﺹ ‪60-58‬‬ ‫ﻋﻮﺍﻣﻞ ﻣﺴــــــــﺎﻋﺪﺓ ﻓﻲ ﺣﻔﻆ ﺍﻟﻘﺮﺁﻥ‪......................................‬ﺹ ‪60‬‬ ‫ﻓﻬﺮﺳﺖ ﺍﻟﻜﺘﺎﺏ‪..........................................................‬ﺹ ‪67 -61‬‬

‫ﺃﻛﺮﻡ ﺍﻟﻬﻼﻟﻲ‬ ‫‪1435 -1425‬‬

‫‪57‬‬