Dhamma Vira Journal, DV26-08 by Thomas Winn

Comforting wisdom for life

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1/ t*¾r[my@dw b'´ E å ukrm& t*k F v d r mvaw¦ & 0w¦ K 'kw, d ygarmu©csKyq f &mawmf(pDr)H - v,fwDq&mawmfbk&m; - 20 t*F k v d r mv rax&f u k d ih g &S i f Murf ; 2/ t*¾r[m*E¬0gpuy@dw b'´ EåaZmwdu(M.A) aomqif? xD;rkd;vsuf wnfonfudkjrifí oif 'kw, d ygarmu©csKyq f &mawmf(ynm) - OD;oDvmpm&- - - - - - -2 aMumufoavm [k &[ef;wdkY ar;vwfaomf ]]e tbd"r®myd#ur[mXme? XmerSL;^ygarmu©q&mawmf f mb'´ Eåax&dE(´ Ph.D) - t,f'Dwmtmabmf- - - 3 b,mrd tm0k a om}} (igraMumuf ih g &S i f ) [k 3/t*¾r[m*E¬0gpuy@dw a'guw yd # uwf q i d k & f myg V p d mayXme? XmerS L;^ygarmu©q&mawmf ajymqdkonfwGif t&[wåzkdvfudk r[kwf rrSef H (M.A) - a'gufwm eE´rmvmbd0Ho 4 vkyfBuHajymonf[k bk&m;&Siftm; avQmuf ukef\/ 4/t*¾r[m*E¬0gpuy@dw b'´ Eåy@dwmbd0o okwå Eåy#d uwfr[mXme? XmerSL;^ygarmu©q&mawmf ig\om;awmf t*kv F rd mv raMumuf? &[EÅmwko Yd nf - r[maAm"d N rd K if q &mawmf 5/r[m*E¬0gpuy@dw b'´ Eåork e(M.A) OobwdkYwGif ]]aZ| Oob}} (tBuD;qkH; Oob) jzpfuek \ f / ighom;awmfEiS fh wluek af om &[ef;wdo Yk nf Ak'a¨ 'oemjyefyh mG ;a&;ynmXme? XmerSL;^ygarmu©q&mawmf f mb'´EyÅ nm0Ho(Ph.D) 0e0goDaO,s"r®omrd - 23 raMumufuek [ f k rdeaYf wmfrí l ]]OobH y0&H 0D&}H } paom 6/t*¾r[m*E¬0gpu y@dw a'guw armfueG ;f xde;f q&mawmf *gxm ukd a[mawmfrlonf/ - Aka'¨g&o£E´mp&d,- - - 12 pmwnf;csKyf OobH y0&H 0D&H? - rkH&GmaeZm - - - -- - - - 6 ra[od 0H Zd w d m0De/H r[mo'¨ra® Zmwdu"Z wuúov dk o f Qio f &D d taeZH ESmwuH Ak'¨H? ("r®mp&d,? bDat) - &SifÓP(zsmykH) - - - - - 7 wr[H jALrd jAm[®PH/ pmwnf;tzJG Y ? jynfpkd;? "r®xufukd jref r muAsm -av;tdrfpkt&Sif0dpdwåom&- 5 &J0phH rG ;f tm; EGm;vm;wlpmG ? pDrHa&;&m? NzKd ;rmrm jrwf0&D , d oDvud&k mS ? - OD;0dvmo*¾(uif;prf;)- - 8 xk wf wf a0 ol rm&fatmifnpfaMu; yufaq;Ny;D um? wifp;dk (NrJ -04266) vIid Mf unfjzL "r®0&D pmaywku d Ef iS hf - OD;oDvmpm&(zm;uefY)- - 13 opömod ac:bd jAm[®Pm/ The fearless, the noble, the hero, the 'D*spw f ,fpmMunfw h u dk f great sage, the conqueror, the desireless, the enlightened, him I call a brahmana.

pum;ajy/ / raMumufr&GHUonfjzpfí jrwf aom tmZmenf EGm;vm;OobESiw fh al om oDvu©E¨ ponhf aus;Zl; *kPx f ;l &Sad om ok;H yg;aomrm&fukd atmifjrifNy;D í wPSm uif;uGm udavom acs;an§mfaq;avsmf NyD;um opömav;yg; w&m;odjrifaomolukd jAm[®P [k igbk&m; a[mMum;awmfrl\/

Address Hlaing Kyi Phyu Dhamma Vira Publishing House Head Office: Blk (1), Rm(R6), Myanmar InfoTech, Hlaing Ts, Yangon. Branch Office: No. 50, 2nd Fl. Bank St, Kyauktada Ts, Yangon. Ph: 0980 23992 , 0950 01401 e-Mail - dhammavira@gmail.com

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EDITORIAL

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WE LIVE WITH DHAMMA KNOWLEDGE

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(34) Nibba-na-sacchikiriya- ca By seeing Nibba-na you will be free from four unhappy states

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DHAMMA VIRA ARTICLES "r®0D&onf avmuD avmukwå&mtusKd;ESpfyg;twGuf jzpfonf/

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DHAMMA TALKS

"r®0D&onf udk,fusifhoDvESifh pm&dwåjrifhrm;ap&ef jzpfonf/

Ak a '¨ g &ot&S i f £ E´ m p&d , (aAm"d & d y f N id r f )

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DHAMMA VIRA ARTICLES "r®0D&onf rdrdudk,fudk apmifha&SmufEdkif&eftwGuf jzpfonf/

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DHAMMA VIRAARTICLES

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DHAMMA DEW "r®0D&onf t&G,foHk;yg; &[ef;&Sifvltm;vHk;twGuf jzpfonf/

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BuD ; yG m ;wk d ; wuf w ,f - vd k Y aq;) eJY vSL'gef;ylaZmfaxmufyHhMu&r,f/ oHCmawmf&UJ omoemrSm xrf;aqmif awmf r l c suf [ m wynh f a wmf w d k Y t wG u f xifaeMuw,f/ tJ'gr[kwrf eS ;f awmhodw,f/ &r,hf "k& (wm0ef) BuD; 2- &yf&Sdygw,f/ rSwfp&mA[kokwawG jynhfaeawmhwmyJ/ 'gayr,hf rd½;kd zvmxifjrifcsuu f kd ½kww f &uf *E¦"k&- qdkwmu bk&m;a[mMum;awmfrlcJhwJh vdkwmxufydkNyD;awmhawmif apwemtjynhf xGif;azmufNyD; trSeftwkdif;jyefrajymwwfcJh yd#uwfoHk;yHkudk aeYnrjywf oiftHh? ydkYcs? t0eJY q&mawmfu ajzMum;ay;vkdufao; bl;/ wdwdususodrSrodbJudk;/ 'gaMumihf a&;om;? a[majymjcif ; ud k ac:ygw,f / w,f/ 'guvnf; wynhaf wmfw&Ykd UJ uHaumi;f omoemhabmifrSm aexkdifMuwJh &Sif? &[ef; 0dyóem"k&- qdkwmuawmh qdwfNidrfwJh jcif;wpfrsdK;vdkY qdk&rSmygyJ/ awG;Munhfav awG&UJ Bu;D yGm;wd;k wufaMumif;udk wynhaf wmf ae&mwpfckckudka&G;cs,fNyD; orxbm0em? rvG,fulavygyJ/ udk,fr&Sif;vdkY ar;wmawmh rsm; rSwfom;&atmif rdefYawmfrlygOD;bk&m;/ quf v uf a zmf j yygrnf 0dyóembm0emudk udk,fwkdifvnf;usihfBuH rSefw,f/ yk*¾dKvftajctaeMunhf ar;wwf pmrsuf E S m 4 rS desire for sense pleasure umrtm½HkawGeJY aysmfyg;vdkwJh pdwfqE´ em;u om,mwJhtoHav;udkem;axmifNyD;awmh aysmf&TifrIudk vdkvm; avmbav;uom wu,hfoHa,mmZOfjzpfw,f/ aew,f/ ESmacgif;u arT;BuKd iw f t hJ eHaY v;eJY om,mrIukd vdv k m;w,f/ wpfcsdKUuxifw,f/ om;oHa,mZOf? orD;oHa,mZOfawG vQmu t&om&Sdwmav;pm;NyD;awmh om,mrIudkvdkvm;wm/ cE¨m jzwfvkdufw,f/ om;orD;awG rac:rajym ta0;ydkYypfvkdufw,fayhg/ udk,fu aumif;wJhtxdtawGUav; xdawGUNyD;awmh om,mrIudk 'goHa,mZOfuif;w,f xifaewm/ b,f[kwfrwkef;aemf/ om;orD; vdkvm;aewm/ wpfcgjrifNyD;&if aemufxyfjrifcsifw,f/ wpfcgMum; udk jzwf&rSmr[kwfbl;/ jzwf&rSm bmwkef;/ wG,fwmrIwPSmudk NyD;&if aemufxyfMum;csifw,f/ 'Djrifcsif? Mum;csif? erf;½Icsif? vQuf jzwf & rS m / wvG J o G m ;jzwf & if 'k u © a &muf v d r h f r ,f / ypö n f ; Opö m csif? xdawGUcsifw,fqdkwJh 'DqE´awGudk umrpäE´ vdkYac:w,f/ oHa,mZOfjzwfw,fqw kd m ypön;f awG tukev f LS ypfcidk ;f wmr[kwb f ;l / tJ'D umrpäE´ [m atmufudkqGJcswmjzpfaomaMumifh ypönf;Opömay:rSmwG,fwmaewJh oHa,mZOfudk jzwfckdif;wm/ ypönf; umrbHkrSmwif csnfaESmifxm;wmjzpfaomaMumihf ]]Mo&rÇm*d,}} u &Sd&rSmayhg/ vlYb0rSm pm;0wfaea&; rjynhfpHkvdkY&Sd&if b,fvdkvkyf oHa,mZOfBudK;wpfacsmif;/ vdkY &rvJ/ b0wpfck &yfwnfzdkY&mtwGuf ypönf;qdkwm &Sd&r,f/ bkef;BuD;wdkY w&m;cspfcifolawmfpify&dowfwdkY udk,hfrSm odkYaomf tJ'Dypönf;ay:rSm wpfwG,fwmwm jzpfaewJh oHa,mZOf? tJ'DBudK; &S?d r&SMd unhzf v Ykd w kd ,f/ t&yfxrJ mS ajymwmu om;oHa,mZOf? wPSm twG,ftwmudkomjzwf&rSm/ ypönf;udk jzwf&rSmr[kwfbl; orD;oHa,mZOfvdkYajymw,f/ [kwfw,frdkYvm;/ om;oHa,mZOf? orD; wJh/ tJ'Dawmh umrpäE´ qdkwm oHa,mZOfBudK;wpfacsmif;yJ/ tJ'D oHa,mZOftppfu om;uvnf; oHa,mZOfr[kwfbl;/ orD;uvnf; BudK;wpfacsmif;eJY csnfaESmifjcif;cHxm;&wJh pdwfuav;[m b,fvdk oHa,mZOfr[kwfbl;/ ypönf;uvnf; oHa,mZOfr[kwfbl;/ wu,hf vkyfNyD; vGwfajrmufwJhpdwf jzpfEdkifrvJ/ rjzpfEdkifbl;aemf/ oH a ,mZOf t ppf u a[m'D umrpä E ´ qd k w J h sense pleasure, (quf v uf a zmf j yygrnf )

DHAMMA DEW

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rac:bJvmí rESifbJ jyef&avaomtcg vl Y b 0? vl Y a vmurS m avmu "r®wmt& wpfOD;ESihfwpfOD; wpfa,mufESihf wpfa,muf aygif;oif;qufqHaexkdifMu&m wGif £w¦d,ESihf yk&doac: a,musfm;? rdef;r [l o rQwd k Y o nf rd w f a qG t aygif ; toif ; tjzpfjzihfomru zkdçr obm0t& tMuif vifr,m; (ZeD;? armifESH) tjzpfjzihfvnf; aygif ; oif ; aexk d i f M ujyef y gw,f / xk d Y o k d Y twlwuG qufqHaygif;oif;aexkdifMu&mrSm om;orD ; qk d o nf r S m vnf ; xG e f ; um;vm Mu&NrJjzpfonfrkdY ]]rdom;pk}} &,fvdkY jzpfvm cJ h M u&jyef y gw,f / 'gaMumif h vl Y a vmu twGif; rSDwif;aexkdifMu&whJ vlom;wdkif;rSm cifrifwG,fwmp&m rdom;pkqkdwm &Sdwwf MupNrJjzpfygw,f/ vlwdkYobm0 twlwuG cspfcifpGm qufqHaygif;oif;aexkdifMu&if;u ocFg& avmu&J U "r® w moabmt& wpf a eY a eY wpfcsdefcsdefrSmawmh aojcif;w&m;eJY a&SmifvTJ r& BuKHMu&wJhtcgrSm rvTJombJ cGJcGmMu& jyefygw,f/ tJonhftcgrSm ykxkZOfvlom; wdkY obm0twkdif;yJ &ifuGJrwwf emusif cHpm;? aomuqkdwJh tylrD;awG yGm;Mu&yg awmhw,f/ 'gawG[m rdom;pkwdkif;rSmvkdvdk &S d a ewwf w J h avmued , mrw&m;vnf ; jzpfygw,f/ 'gayr,fh rdom;pkwdkif;awmh r[kwaf vmufb;l vdYk xifygw,f/ bmaMumifh vJ q k d a wmh tcsKd U rd o m;pk a wG r S m yl a qG ; aomuawGudk Nidrf;at;apEdkifwJh ]]a,med aom reodum&}} vdkYac:wJh ESvkH;oGif;rSefwJh w&m;awGudk yGm;rsm;tm;xkwfxm;EkdifMuvdkY jzpfygw,f/ onfvkd rdom;pkawG&SdwJhtxJ rSm pm½IolwdkY pHerlem,lp&mtjzpf Ak'¨jrwfpGm a[mMum;awmf r l c J h w J h rd o m;pk w pf p k & J U taMumif;ukd ]]"r®oHa0*}} &,lEkdifMuapzkdY a&;om;azmfjyay;csifygw,f/ a&S;tcgu rZÑdra'o umodwkdif;? Am&mPoDNrKdUteD; &GmBuD;wpf&GmrSm "r®ygv? ykPÖm;rsKd;EG,frdom;pkwpfpk &SdcJhzl;ygw,f/ xkdrdom;pkrSm cifyGef;onf ykPÖm;BuD;&,f? ZeD;onf ykaPÖ;rBuD;&,f? om;wpfa,muf &,f? orD;wpfa,muf&,f? acR;rwpfa,muf &,f? uRefrwpfa,muf&,f pkpkaygif; ajcmuf a,muf&SdMuygw,f/ cifyGef;onf ykPÖm;BuD;

t&S i f o k p d w å o m&(rk w f u Ref ; &wem)

u w&m;"r®ESihf arGUavsmfaewwfolrkdY w&m; orm;yDyD eHeufrkd;aomuf tvif;a&muf onfESihf ZeD;onf? om;? orD;? acR;r? uRefr wdkYudk pk½kH;apNyD; ]]r&PmEkówdbm0em}} (aojcif;w&m;ü tzefzeftxyfxyf yGm; rsm;rI) ukd tNrJrjywf ESvkH;oGif;yGm;rsm;ae Mu&ef aeYpOf Mo0g'wpfcktaejzihf qkdqkH;r avh&Sdygw,f/ 'gaMumifhvnf; xkdrdom;pk[m r&PmEkówdbm0emukd aeYpOfrjywf ESvkH; oGif;qifjcifvsuf &SdaecJhMuwmjzpfygw,f/ wpf a eY a omtcgrS m zcif y k P Ö m ; BuD;ESihf om;jzpfolwkdY v,fawm&Sd&m v,f xGefoGm;Muw,f/ ykPÖm;BuD; v,fxGefaepOf om;jzpfolu v,fuGif;xJrS trIdufrsm;udk odrf;qnf;&Sif;vif;aepOfrSmyJ trIdufykHxJrSm a`rGwpfaumifay:vmNyD; om;jzpfolukd ukduf ygawmhw,f/ om;jzpfol[m a`rGqdyfwuf vkdY toufukefjcif;udk a&mufoGm;cJhw,f/ zcifykPÖm;BuD;vnf; w&m;&SdolyDyD ikda<u; ylaqG;jcif;r&SdbJ tem;rSjzwfoGm;wJh v,feD; em;csif;wpfa,muftm; rdrdtdrfodkYoGm;í wpfa,muftwGufaomxrif;udkom ,lcJh yg/ 0wfjzLpifMu,fwkdYukd0wfum yef;eYHom rsm;,laqmifí wpftdrfom;vkH; v,fxJodkY vmcJhyg&ef rSmMum;vkdufNyD; v,fxGef;jcif; trIukd qufvufjyKvkyfaevkdufygw,f/ rMumrD tdrfom;rsm;tm;vkH;a&muf vmNyD; aoolaMumihf wpfOD;wpfa,mufrQ

ylaqG;idka<u;jcif;rvQif;r&SdMubJ ]]r&Pm Ekówdbm0em}} ukd yGm;Mu&if; ½kyftavmif; ukd rD;oN*ØK[fjcif;trIukd jyKMuw,f/ xkd*kPf owif ; uk d ewf w d k Y o eif ; od M um;rif ; BuD ; odwJhtcgrSm xkdrdom;pkukd csD;rGrf;ajr§mufpm; vd k w J h t wG u f vl Y j ynf u d k qif ; cJ h y gw,f / odMum;rif;[m xkrd o d m;pkwYkd rnfoEYkd v S ;Hk oGi;f qifjcifMuonfukd pkHprf;&eftvkdYiSm ykPÖm; tkdta,mifaqmifNyD; c&D;oGm;av[efjzihf xkdrdom;pkteD;ukd a&mufvmNyD; þodkYar; vdkufygw,f/ ]]toif w d k Y tb,f u d p ö u d k r sm; vkyfaqmifaeMuygovJ}} vkdY ar;wJhtcg tm;vk H ; u ]]aool u k d rD ; jzih f zk w f M unf ; oN*KØ[faeMujcif;jzpfaMumif;}} ajzMuw,f/ yk P Ö m ;tk d u a&S ; OD ; pG m zcif y k P Ö m ;tm; ]]oifESihf rnfodkYawmfpyfygovJ}} vdkYar;wJh tcg zcif y k P Ö m ;u ]]tuREf k y f \ &if E S p f onf;csm om;&wemjzpfygw,f}} vdkY ajz vkdufygw,f/ ykPÖm;tkdu ]]tHhzG,f&SdaypG wum;? om;wpfa,mufvkH; aoqkH;onfjzpf ygvsuf rsuf&nfwpfpufrQyifrus? ylaqG;ykH vnf;r&? b,fvkdtaMumif;aMumihfygvJ}} vdkY ar;w,f/ xkdtcgrSm zcifjzpfolu þ*gxm ukd &Gwfqkdygw,f/ ]]O&a*g0 wpH ZdPÖH?

DHAMMA VIRA ARTICLES "r®0D&onf csrf;ajrhaysmf&TifrItwGuf jzpfap&onf/

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DHAMMA VIRAARTICLES "r®0D&onf udk,fusihfodu©mjzLpifjrihfjrwfrI 0de,udkaqmifEkdifMu&efjzpfonf/

cJhaom vli,fav;\ tawG;tjrifwdkYonf wpfaeYwpfjcm; jrifhrm;&ifhoefvmcJhonf/ vlwpfOD;wpfa,muf A[kokw&SmrSD;rIonf ol\ rSwfÓPf&ifhoefrI? wdk;wufrI\ t½Sdef t[k e f j zpf \ / xd k v l i ,f a v;onf aemif umvü Ed k i f i H \ ta&;yg t&ma&muf qHk;aom yk*¾dKvfrsm;rS wpfOD;jzpfvmcJhonf/ jzpf p Of ( 2) b0uH tusdK;ay;u EkHcsmvSonf/ arG;zGm;vmonfu ypöEÅ&mZft&yf/ rajymy avmufaom pmwwfolawGudk q&mtjzpf csOf;uyf&onfhae&m/ odkYaomf xdkq&mrsm; &S d a eonf u d k y if aus;Zl ; Oyum& wif a e &onf h b0/ rd b rsm;u qif ; &J v S o nf h twGuf wpfoufvHk;aygif;rS 12-vcefYom ausmif ; aecJ h & onf / wef z d k ; &S d rD ; td r f ? tvif ; wd k i f x G e f ; um pmrMunf h E d k i f o nf h twG u f tcsrf ; ajyap&ef zd k x m;onf h rD;vif;zdkBuD;tem; pmzwf? pmusufcJh&onf/ rkdifaygif;rsm;pGm a0;aom t&yfrS pmtkyfrsm; oGm;iSm; zwf&onf/ ta&twGuftm;jzifh rsm;vSonf r[kwfay/ odkYaomf uHaumif; onfu zwf½cI &hJ onfh pmtkyaf wGonf *E¦0if tqifh&Sd pmayrsm;om jzpfcJhonf/ xdkpmay rsm;udk avhvm&if; todynmawG yGm;rsm; vmonf/ pmayü arG Y a vsmf a om tavh tusifh&&Sdvmonf/ pdwfxm;ESifh oabm xm;tjrif &if h u suf v monf / rS e f u ef wnfhrwfvmonf/ rQwaom tawG;tjrif ES i f h rS e f u ef a om qH k ; jzwf c suf r sm;vnf ; odompGm tm;aumif;vmonf/ ÓPfynmwdkYonfvnf; &ifhusuf? jynf h 0 vmonf / &if h u suf j cif ; [l o nf rjrifEdkifaom odkYr[kwf ykef;uG,faeaom t&m r[kwfbJ tjcm;olrsm;udk tusdK;jyKí wnfaqmufay;Edkifonfh odomxif&Sm;aom t&nftcsif;rsm;jzifh ,if;udk owfrSwfxm; onf/ ÓPfynm[lonf jyóemrsm;udk ajz&Sif;&ef pGrf;&nfowådESifh odem;vnfrIudk toHk;jyKEdkifjcif; tEÅ&m,frsm;udk a&Smif&Sm;&ef odkYr[kwf vGJz,fap&ef? yef;wdkifa&muf&ef odkYr[kwf aumif;rGefaom oGefoifcsufay; &ef pGrf;&nf&Sdjcif; jzpfonf/ odkYaomf pmayzwf½Ijcif;\ aus;Zl; onf xdkrQESifh &yfaeonfr[kwf/ ol\ b0 udk tjrifhqHk;ae&mjzpfaom or®wtdrfjzL awmfodkY ydkYaqmifay;cJhonfom jzpfonf/

acgif ; aqmif t&nf t aoG ; jynf h 0 aom? jrifhjrwfaom pdwfoabmxm;wdkY\ jy,k*f ozG,f ordkif;rSwfÓPfwGif pHjyKxdkufaom acgif ; aqmif a umif ; tjzpf aES m if ; vl w d k Y od & S d a om ,if ; yk * d ¾ K vf r S m ]atA&m[if vifuGef;} yif jzpf o nf / vif u G e f ; onf pmay\qHk;rrIudk em,ljcif;tm;jzifh BuD;jrwf aom yk * d ¾ K vf jzpf v mcJ h o nf / ]qH k ; r} [k bmomjyef q d k x m;aom *&d p um;vH k ; ud k ]xif&Sm;pGm azmfjyjcif;} [lívnf; teuf jyef q d k E d k i f o nf / qd k v d k o nf r S m rod í trSm;jyKrdaom uav;i,ftm; qHk;r&mwGif ol \ tjypf & S d v rf ; pOf u d k txif t &S m ; azmfjy&ef oufaotaxmuftxm; tvkH tavmuf wifjyjcif;wdkYyg0ifonf/ jzpf p Of ( 3) txuf w ef ; ausmif ; om;av; wpfa,muf rdb\ NyD;jynfhpHkrIESifh yifudk,f ÓPf & nf xuf j ruf r I w d k Y aygif ; qH k j cif ; \ &v'ftjzpf pmar;yGJü *kPfxl;rsm;pGmjzifh atmif j rif h ½ H k r Qru vl & nf c Ref q k r sm;yg &&Sdonf/ ausmif;pmrSvGJí tjcm;pmayrsm; zwf ½ I r I e nf ; yg;vS a omf v nf ; wd k u f w d k u f qd k i f q d k i f zwf ½ I r d c J h o nf u rZÑd r yPÖ m o ygVdawmfvm rm*@d,okwfjzpfonf/ umr*kPfig;yg; tm½Hkw&m;rsm;udk wyfrufpGJvrf;aeMuaom ykxkZOfwdkYonf &m*wPS m wnf ; [l k a om El e myd k ; wd k Y \ xd k ; qG u d k u f c J j cif ; ud k cH a eMu&onf / xdkYaMumifh umrtm½Hkü jrL;xl;aysmfyg;um ES p f o uf o m,mrI u d k cH , l a eMuavonf / Elemydk;xvmcsdefü vufonf;jzifh ukwfzJhí rD ; usD ; pk ü uif u m ouf o mapjcif ; ES i f h wlvSonf/ udavom\ Elema&m*gESifh wlyHk? umr*kPf cHpm;jcif;onf Elemydk;xvmí t,m;azsmuf o nh f o abm? rD ; uif o nf h oabmESifhwlyHkudk bk&m;&Sifonf jrifom aom OyrmESifh a[mMum;onf/ rm*@D yk P Ö m ;\tawG ; tjrif u d k oef Y p if a ponf h pum;&yfonf ausmif;om;av;\ OD;aESmuf udkvnf; BuD;rm;aomt[kefjzifh a&TUvsm; ap\/ b0wpf o uf w mwG i f jzpf a y: vmaom od r S w f c H p m;cJ h & aom rnf o nf h todw&m;tm;vHk;ESifhrqdk ydkrdkrGefjrwfonf[k cHpm;&onf/ udk,ftrlt&m? EIwftrIt&m? pdwftrIt&m tm;vHk;udk owdrsuf0ef;jzifh

½IUMunfhavwdkif; ÓPfaMu;rHkjyif0,f Elem a&m*gonf\ pufqkyfzG,f b0toGifudk om txif ; om;jrif a e&onf / Munf h r d avwd k i f ; jrif a e&aom El e ma&m*gonf toGifudk pufqkyfvmonf/ NiD;aiGUvmonf/ Elema&m*gonftjzpfrS vGwfajrmufvdkaom qE´jyif;jyvmonf/ rD;uifí t,m;azsmuf jcif;jzifh cPwmumv oufomoa,mif &S d o nf xif & aomf v nf ; pif p pf E l e myd k í qdk;&Gm;vmonfh oabmom awGY&ouJhokdY umr*k P f t m½H k j zif h t,m;azsmuf ? rD ; uif aomf v nf ; ud a oomEl e ma&m*gonf oufomonf xif&aomfvnf; ydkrkdíom awmif ; wwwf ? iwf r G w f v mwwf o nf h oabmom awGY&onf/ xdkYaMumifha&S;ynm&Sdrsm;u umr wPS m \ tvd k r jynf h E d k i f y H k u d k ]qm;ief a&aemuf iwf w d k i f ; aomuf u aomuf av aomufav iwfrajy} [k pyfqkdcJhMu jcif ; jzpf o nf / ud a vomEl e ma&m*gud k rD ; uif j cif ; ES i f h w l a om umr*k P f tm½H k cHpm;jcif;jzifh t,m;aysmuf½Hkom oufom jcif;&Sdrnf/ udavomElema&m*g tjrpfjywf aysmuf a p&ef "r® [ l a om aq;awmf u d k pG J N rJ p G m aomuf y grS aysmuf u if ; csrf ; om Edkifayrnf/ "r®udk tjynfht0 pepfwus aomufoHk;Edkifaom ae&monf jA[®p&d, tusifhjrwf&Sdaom jrwfAk'¨\ tHhzG,f&Spfjzm omoem[l a om ae&mjrwf jzpf o nf / jrwf p G m bk & m;\ omoemawmf ü &[ef ; jyKjcif; [lonfum; rdrdwdkY\ ESvHk;om;ü oDv? orm"d? ynm[laom odu©mw&m;rsm; tNrJ u d e f ; atmif ; aeap&ef tm;xk w f j cif ; jzpfonf/ uREkfyfwdkYonf rdrdwdkY\ pdwfwHcg; rsm;ud k *½k w pd k u f apmif h M uyf & ef vd k t yf ygonf/ tb,faMumifhqdkaomf uREkfyfwdkY\ tawG ; rsm;onf uREk f y f w d k Y t ay: rsm;pG m MoZm&SdaomaMumifh jzpfygonf/ þtawG; tjrif w d k Y o nf þrQES i f h &yf r aecJ h y g/ q&mawmf t&SifqE´m"du (a&Tyg&rDawm&) [lí omoemavmuü xGef;vif; awmufy aeaom Mu,f w pf y G i f h jzpf c G i f h & onf x d xGef;ycJhygonf/ (quf v uf a zmf j yygrnf ) rSDjirf;- oDvu©E¨0*¾ygVdawmf/ rZÑdryPÖmo? rm*@D,okwf/ e'D o QH ('óe)

THE 'LEDI' DHAMMA ON PATTHANUDDESA DIPANI.

"r®0D&onf tarGaumif;ay;Edkif&eftwGuf jzpfonf/

rHk&GmNrdK hr[mv,fwDwdkuf? u

aus;Zl;&Sif v,fwDq

a&;om;jyKpka

y|mEka ' -

THE PATTHANU O THE BUDDSHIT PHILO by

Maha-thera Ledi- Saya-daw, TRANSLATED into English by Sa Masoyein Monastery, M

(,cif t ywf r S t quf )

2/ tm&r®Pypöa,m t&r® P ypö n f ; \ o½k y f u d k j yjcif ; uwarm? tb,fw&m;onf/ tm&r®Pypöa,m? tm&r®P ypönf;rnfoenf;/ oaAÁ? tvHk;pHkukefaom/ pdwåapwodum? pdwfap wodufjzpfukefaom/ "r®myd? w&m;wdkYonfvnf;aumif;/ oaAÁ? tvHk;pHkukefaom/ ½ly"r®myd? ½kyfw&m;wdkYonfvnf;aumif;/ oAÁH? tvHk;opHkaom/ edAÁmeHyd? edAÁmefonfvnf;aumif;/ oAÁm? tvHk;pHk ukefaom/ ynwåda,myd? ynwfwdkYonfvnf;aumif;/ tm&r®Pypö a,m? tm&r®Pypönf; rnf\/ a,m"ar®m? tMuifw&m;onf/ pdwå apwod u meH ? pd w f a pwod u f w d k Y \ / tm&r® P H ? tm½H k o nf / e a[mwd? rjzpf/ {aumyd? wpfyg;vnf;jzpfaom/ aom "ar®m? xdkw&m;onf/ e [d emr tw¬d? r&SdonfomvQifwnf;/ oacFyawm ye? tusOf;tm;jzihfum;/ tm&r®PH? tm½Hkonf/ ½lyg&r®mPH? ½lyg½Hk vnf;aumif;/ o'´g&r®PH? o'´g½Hk vnf;aumif;/ *E¨m&r®PH? *E¨m½Hk vnf;aumif;/ &om&r®PH? &om½Hkvnf;aumif;/ azm|AÁm&r®PH? azm|AÁm½Hkvnf;aumif;/ "r®m&r®PH? "r®m½Hkvnf;aumif;/ £wd? þodkY/ qAÁd"H ajcmufyg;tjym;&Sdonf/ a[mwd? jzpf\/ tm&r® P ypö n f ; \ ypö , k y Ü e f w &m;ud k jyjcif ; uwar? tb,f r nf u k e f a om/ "r® m ? w&m;wd k Y o nf / tm&r®Pypö,ó? tm&r®Pypönf;\? ypö,kyÜEém? ypö,kyÜefjzpfaom w&m;rnfukefoenf;/ oaAÁyd? tvHk;pHkvnf; jzpfukefaom/ pdwå apwodum? pdwfapwodufjzpfukefaom/ "r®m? w&m;wdkYonf/ tm&r®Pypö,ó? tm&r®Pypön;f \/ ypö,yk EÜ mé ? ypö,yk eÜ jf zpfaom w&m;rnfukef\/ ,H pdwåH? tMuifpdwfonf/ blawe? xif&Sm;aom/ tm&r®aPe 0g? tm½HkESihfvnf;aumif;/ tblawe? rxif&Sm;aom/ tm&r®aPe 0g? tm½HkESihfvnf;aumif;/ 0dem? uif;í/ y0wåwd? jzpf\/ wH pdwåH? xdkpdwfonf/ udÍö? pdk;pOf;rQ/ e [d emr tw¬d? r&Sd onfomvQifwnf;/ umvoHk;yg;jzihf a0zefí ypönf; ypö,kyÜefw&m;rsm;udk wGJzuf

Arammsana-Paccaya or the Relation of Object What is the Arammana-relation? All classes of consciousness, all states of mental concomitants, all kinds of material qualities, all pahses of nibba-na, all terms expressive of concepts, are arammana-relations. There is, in fact, not a single thing (dhamma) which does not become an object of mind and of the mental elements. Stated concisely, object is of six different kinds, visible object, audible object, odorous object, sapid object, tangible object, and cognizable objects. Which are those things that are related by the arammana-relations? All classes of mind and their concomitants are the things that are related by the arammana-relations. There is indeed not a single class of consciousness that can exist without its having an existing (bhutena) or non-existing (abhuena) object. ("Bhutena and 'abhutena' may also be here as 'real' and 'unreal', or, as 'present' and 'nonpresent', 'respectively.) Here the present visible object is the arammanapaccaya, and is causally related to the two classes, good and bad, of consciousness of sight. Similarly, the present audible object is causally related to the two classes of consciousness of sound; the present odorous object, to the two classes of consciousness of smell; the present sapid object, to the two classes of consciousness of taste; the present three classes of tangible object, to the to classes of consciousnes of touch; and the present five objects of sense, to the three classes of consciousness known as the triple element of apprehension. "All these five objects of sense, present, past or future, and all objects of thought, present, past, future or outside time, are arammana paccayas and are causally related, severally, to the seventy-six classes of cons cousness known as mind-cognitions (or elements of comprehension). In what sense is arammana[ to be understood, and 2.

THE 'LEDI' DHAMMA ON PATTHANUDDESA DIPANI "r®0D&onf avmuom;tm;vkH;\ ta&;t&mjzpfonf/

usrf;jyKtausmf urÇmausmf

q&mawmfbk&m;BuD;

awmfrlaom

'¨o'D-yeD-

DDESA DIPANI R SOPHY OF RELATIONS y

Aggamaha-pan.d.ita, D. Litt. ayadaw U Nyana, Patamagyaw of Mandalay, Myanmar. íjyjcif ; / ww¬ 0pae? xdkpum;&yfü/ ypöKyÜEéH? ypöKyÜefjzpfaom/ ½lyg &r®PH? ½lyg½Hkonf/ 'k0d"ó? ESpfyg;tjym;&Sdaom/ pu©K0dnmPpdwå ó? pu©K0dnmPfpdwftm;/ tm&r®Pypöa,m? tm&r®Pypö,owåd jzihf aus;Zl;jyKonf/ a[mwd? jzpf\/ ypöKyÜEéH? ypöKyÜefjzpfaom/ o'´g &r®PH? o'´g½Hkonf/ 'k0d"ó? ESpfyg;tjym;&Sdaom/ aomw0dnmP pdwó å ? aomw0dnmPfpw d t f m;/ tm&r®Pypöa,m? tm&r®Pypö, owådjzihf aus;Zl;jyKonf/ a[mwd? jzpf\/ ypöKyÜEéH? ypöKyÜefjzpfaom/ *E¨m&r®PH? *E¨m½Hkonf? 'k0d"ó? ESpfyg;tjym;&Sdaom/ Cme0dnmP pdwåó? Cme0dnmPfpdwftm;/ tm&r®Pypöa,m? onf/ a[mwd? jzpf\/ ypöKyÜEéH? ypöKyÜefjzpfaom/ &om&r®PH? &om½Hkonf/ 'k0d"ó? ESpfyg;tjym;&Sdaom/ Zd0Sm0dnmP pdwåó? Zd0Sm0dnmPfpdwftm;/ tm&r® P ypö a ,m? tm&r® P ypö , owå d j zih f aus;Zl ; jyKonf / a[mwd? jzpf\/ ypöKyÜEéH? ypöKyÜefjzpfaom/ wd0d"H? oHk;yg;tjym;&Sdaom/ azm|AÁm&r®PH? azm|AÁm½Hkonf/ 'k0d"ó? ESpfyg;tjym;&Sdaom/ um,0dnmPpdwåó? um,0dnmPfpdwftm;/ tm&r®Pypöa,m/ tm&r®Pypö,owådjzihf aus;Zl;jyKonf/ a[mwd? jzpf\/ ypöKyÜEémed? ypöyÜefjzpfukefaom/ wmed yÍöm&r®Pmed? xdkyÍö½HkwdkYonf/ wd0d"ó? oHk;yg;tjym;&Sad om/ raem"mwkpw d ó å ? raempdw"f mwftm;/ tm&r®P ypö,owåjzihf aus;Zl;jyKonf/ a[mwd? jzpf\/ oAÁmed? tvHk;pHkukef aom/ wmed yÍö&r®Pmed0g? xdkyÍöm½HkwdkYonfvnf;aumif;? oAÁmed? tvHk;pHkukefaom? awumvdumed? umvoHk;yg;üjzpfukefaom/ umv0drkwåmed? umvoHk;yg;rSvGwfukefaom/ "r®m&r®Pmed 0g? "r®½Hk wdkYonfvnf;aumif;/ qowåwd0d"meH? ckepfq,hfajcmufyg; tjym; &Sdukefaom/ raem0dnmPpdwåmeH? raem0dnmPfpdwfwdkYtm;/ ,xm &[H? xdkufonftm;avsmfpGm? tm&r®Pypöa,m? tm&r®Pypö, owådjzihf aus;Zl;jyKonf/ a[mwd? jzpf\/ tm&r® P o'´ g ypö , o'¨ g wd k Y \ teuf u d k j yjcif ; auea|e? tb,foaYkd om teufoabmaMumih/f tm&r®P?H tm½krH nfoenf;/ auea|e? tb,fodkYaom teufoabmaMumihf/

in what sense 'paccaya'? "Arammana" is to be understood in the sense of "a-lambitabba", which means that which is held or hung upon, so to speak, by mind and mental elements. "Paccaya" is to be understood in the sense of 'upakaraka" which means that which assists or renders help (in the arising of paccayuppannadhamma). Concerning the word "alambitabba", the function of the "alambitabba" of minds and their mental factors, is to take hold of, or to attach to, the object. For instance, there is, in theis physical world, a kind of metal which receives its name of "ayokantaka: (literally, iron-desire), lodestone, on account of its apparent desire for iron. When it gets near a lump of iron, it sneaks itself as though desiring it. Moreover, it moves itself forward and attaches the iron; and so the iron shakes itself, approaches the lodestone, and attaches itself firmlyto it. Here we see the power of the lodestone, which may be taken as a striking representation of the 'alambana' of mind and the mental factors. The (mind and its concomitants) not only attach themselves to objects, but, at the stage of their coming into existence whithin a personal entity, rise and cease every moment, while the objects remain present at the avenues of the six doors, Thus the rising and ceasing is just like that of the sound of a gong, which is produced only at each moment we strike its surface, followed by immediate silence. It is also like that of the sound of aviolin, which is produced only while we strike its strings with the bow and then immediately ceases. To a sleeping man–––while the life. continue are flowing (in the stream of thought)__kamma, the sign of kamma and the sign of the destiny awaiting him in the succeding life__which had distinctly, entered the avenues of six doors at the time of apporaching death in the proceeding existence__ are arammana-relations, and are causally related to (the nineteen classes of) consciousness known as the life-continuum. End of the Arammana-relation.

THE LEDI DHAMMA ON PAT.T.HA NUDDESA DIPANI

"r®0D&onf oEdÅokcodkY a&S;½Ijy|mef;onf/

ypöa,m? ypönf;rnfoenf;/ £wd t,H? þonfum;/ ykpäm? tar;wnf;/ pdwå apwodau[d? pdwfapwodufwdkYonf/ tmvrÁd wAÁa|e? tm½HkjyKtyfaomteufoabmaMumihf/ tm&r®PH? tm½Hk rnf\/ Oyum&ua|e? aus;Zl;jyKwwfaom teufoabmaMumihf/ ypöa,m? ypönf;rnf\/ £wd t,H? þonfum;? 0doZÆem? tajz wnf;/ tmvrÁ d w AÁ | ud k zG i h f j yjcif ; / p? qufíqdkOD;tHh? tmvAÁdwAÁa|ewd {w¬? tmvAÇdwAÁe [laom þygXfü/ tmvrÁPud&d,m emr? tmvrÁPud&d,m rnfonfum;/ pdwåapwodumeH pdwfapwodufwdkY\/ tm&r®P*¾ [Pud&d,m? tm½Hkudk ,ljcif;trIwnf;/ tm&r®Pkyg'geud&d,m? tm½Hkudk pGJvrf;jcif; trIwnf;/ pd w f a pwod u f w d k Y \ tm½H k a jcmuf y g;wd k Y u d k qG J u d k i f , l i if r I u d k xif & S m ;pd r f h a omiS m oH v k d u f O yrmjzih f aqmif í jyjcif ; / [d? Oyrmjzihf xifpGmjyOD;tHh/ ,xm? Oyrmrnfonfum;/ avmau? avmuü? ta,m"mwk? oH"mwfudk/ umarwd? ESpfouf wwf\/ £päwd? tvdk&Sdwwf\/ £wd taw¬e? þodkYaom teuf aMumihf/ ta,muEÅmaum emr? ta,muEÅw rnfaom/ avmu "mwk0daoaom? oH"mwftxl;onf/ 0g? oHvkduf"mwfonf/ tw¬d? &Sd\/ aom? xdkoHvkdufonf/ ta,mcE¨morDyH? oHwHk;oHcJ\teD;odkY/ orÜawåm? a&mufonf&Sdaomf/ wH ta,mcE¨H? xdkoHwHk; oHcJudk/ umaraEÅm 0d,? ESpfoufouJhodkY/ £pämaEÅm0d,? tvdk&SdouJhodkY/ ta,mcE¨mbdrkacg? oHwHk;oHcJodkY a&S;½Ionfjzpfí/ pÍövwd? vIyf\/ o,H 0g? rdrd[laom oHvkdufonfrIvnf;/ wH ta,mcE¨H? xdkoHwHk; oHcJodkY/ Oy*päwd? uyf\/ ta,mcE¨H 0g? oHwHk;oHcJudkrlvnf;/ twåmbkrkcH? rdrd[laom oHvkdufodkY a&S;½Ií/ tmu¹wd? iif\/ ta,mcaE¨m? oHwHk;oHcJonf/ w'wdrkacg? xdkoHvdkufodkY a&S;½Ionf jzpfí/ pÍövwd? vIyf\/ wH 0g? xdkoHvkdufodkYrlvnf;? Oy*päwd? uyf\/ t,H? þonfum;/ ta,muEÅuó?? oHvu dk \ f tmvrÁP ud&, d m emr? qGJiifjcif;trIrnf\/ {0ar0? þtwlomvQif/ pdwå apwodumeH? pdwfapwodufwdkY\/ tm&r®aPok? tm½HkwdkYü/ tmvrÁPud&d,m? qGJiifjcif;trIudk/ '|AÁm? rSwftyf\/ au0vH? oufouf/ tm&r®aPok? tm½HkwdkYü/ tmvrÁPrwåH? qGJiifumrQ

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TALKS ABOUT THE DHAMMA "r®0D&onf ax&0g' ]oeEÅ&}xGef;um;&efjzpfonf/

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TALK ABOUT THE DHAMMA

]oeEÅ&} [lonf urÇmtpOftquf razmufrjyef rSefpGmwnf&Sdaom w&m;jzpfonf/

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SPECIAL FEATURES OF THE DHAMMAPADA ax&0g'onf umvra&G;? a'ora&G;? rSefaomopömjzpfonf/

Comforting wisdom for life

udavomumrü ra&mih& f EJ idk o f w l ikd ;f tjrefq;kH aoMu&\ With ungratified Desires the sensual Die Nidrf;csrf;OD;

yef ; wd k Y u d k aumif ; Ed k ; &m&m qG w f , l o uJ h o d k Y ? umr*k P f ig;yg;ud k aumif ; Ed k ; &m&ma&G ; cs,f x aom? r&S d a wmih f w &S d a Mumih f M uvsuf ? uyf N id a ompd w f & S d x aom 0w¬ K ud a vom ES p f j zmumrwd k Y ü wif ; wd r f a &mif h & J j cif ; r&S d a omowå 0 gud k aorif ; rd k u f o nf rd r d t vd k t wd k i f ; jyKav\/ The man who gathers flowers (of sensual pleasure), whose mind is entangled and who is insatiate in desire, is overpowered by death. . yk y æ m ed a [0 ypd e EÅ H ? Puppha-ni heva pacinantam , . . bya-sata manasam naram . Asmowå reoH e&H / Alittaññeva ka-mesu, twd w å H a,0 umarok ? . antako kurutevasam .

tEÅ a um uk ½ k a w0oH /

wm0wd H o mewf j ynf ü jzpf a om ywd y l Z d u muk r ® m &D ]]ykyæmeda[0}} tp&Sdaom okwåEÅyd#u? ck'´uedum,? "r® y'ygVdawmf ykyæ0*fvm þa'oemawmfudk jrwfpGmbk&m;onf om0w¬djynf aZw0efausmif;ü oDwif;oHk;aeawmfrlpOf ywdylZdum Oygodumrtm; taMumif;jyKí a[mMum;awmfrlonf/ 0w¬Konf wm0wd Homewfjynfüjzpf\/ odMum;rif;pH&m wm0wd o H mewfjynfü rmvmbm&Dewfom; onf ewforD;wpfaxmif0ef;ajrmifNc&H v H su?f yef;tm&mrfO,smOfwiG ;f odkY oufqif;0ifcJh\/ 0ef;ajrmifNcH&Hum vkdufygvmukefaom xdk ewforD;wpfaxmifwdkYwGif ewforD;ig;&monf opfyifxufodkYwuf í ESpfoufzG,f&m rsm;pGmukefaomyef;wdkYudk acRqGwfí BuJcsukef\/ usefewforD;ig;&mwdkYonf opfyifxufrS a<uoufusvm rsm;pGmukefaomyef;wdkYudk vSrf;aumuf,liifí t&Sifjzpfaom rmvm bm&D e wf o m;ud k 0yf w G m ;avQmuf w if wef q mqif , if u k e f \ / xd k o pf y if x uf o d k Y w uf í yef ; wd k Y u d k a>cñG w f q G w f , l u k e f a om ewforD;wdkYteufrS ewforD;wpfa,mufonf opfcufwpfcufay: 0,f ewfoufuek cf rf; Nird ;f csr;f aomrD;awmufuo hJ Ydk uG,af ysmufaom cE¨mudk,fjzihf pkwdcsKyfav\/ xd k e wf o rD ; onf om0w¬ d j ynf & S d trsd K ;orD ; wpf O D ; ü y#doaE¨wnfaepGJ,lNyD;í zGm;jrifvmaomf Zmwdó&ÓPfjzihf jyefvSefxifxif odjrifjcif;&Sdonfjzpfí? rmvmbm&Dewfom;\ ZeD; r,m;jzpfvdkonfudkom BuHpnfawmifhwaMumihfMuatmufarhvsuf tawmfBuD;jyif;aomt&G,fodkYa&mufaomf bk&m;paom &wemjrwf wdkYtm; qnf;uyfNyD;aomtcg? yef;eYHomponfwdkYjzihf vSL'gef;ylaZmf jcif;udkjyKí? þaumif;rIukodkvfuHaMumifh? wzefajymif;<u aemifb0 0,f t&S i f j zpf a om rmvmbm&D e wf o m;\txH ü jyef í jzpf & ef taMumif;udkom awmifhwyefqifav\/ xd k o rD ; orD ; onf wpf q ,h f a jcmuf E S p f t &G , f a &muf í xdkufavsmufaomowdkYom;ESihf csD;ajr§mufxdrf;jrm;í ,if;tdrfodkY oGm;a&mufNy;D om;a,musfm;av; av;a,muf&&SdNyD; aemufumv rsm;üvnf;? pma&;wHcsí vSL'gef;jcif;wnf; [laom ovmubwf

The lady who was born in Ta-vatimsa heaven (Pati Pujika- Kuma-ri) While residing at the Jetavana monastery in Sa-vatthi, the Buddha uttered Verse (48) of Suttanta Pitaka, Khuddaka Nika-ya, THE DHAMMAPADA, Flower (Pupphavagga), with reference to Patipu-jika Kuma-ri-. Patipujika- Kuma-ri- was a lady from Sa-vatthi. She married at the age of sixteen and had four sons. She was a virtuous and generous lady, who loved to make offerings of food and other requisite to the holy people. She would often go to the monastery and clean up the premises, fill the pots and jars with water and perform other services. Pati Pujika- also possessed the knowledge through which she remembered that in her pervious existence she was one of the wives of Ma-labha-ri, in the deva world of Ta-vatimsa. She also remembered that she had passed away from there when all of them were out in the garden enjoying temselves, plucking flowers. So every time she made offerings to the bhikkhus or perfomed other meritorious acts, she would aspire that she might be reborn in the Ta-vatimsa realm as a wife of Ma-labha-ri-, her previous husband. One day, Pati Pujika- fell ill and passed away. As she had so ardently wished, she was reborn in Ta-vatimsa deva world again as a wife of Ma-labha-ri-. As one hundred years in the human world is equivalent to just one day in Ta-vatimsa world. Ma-labha-ri and the other deva were still in the garden enjoying themselves and Pati Pujika- was barely missed by them. So, when she rejoined them, Ma-labhari asked her where she had been the whole morning. She then told about her passing away from there and finally her return to Ta-vatimsa. The bhikkhus reported the death of Pati Pujika- to the Buddha. He explained that the life of beings was very brief;

SPECIAL FEATURES OF THE DHAMMAPADA

umvra&G;? a'ora&G;? rSefaomopömonf tESpfom& oabm&Sd\/

ud k v nf ; aumif ; ? vqef ; vqk w f y u© w d k i f ; vS L 'gef ; jcif ; [l a om yu©d,bwfudkvnf;aumif;? tNrJwrf;vSL'gef; vsuf aeav\/ xdkywdylZdum Oygodumronf wpfaeYaomtcgü tvSL 'gersm;jyKvsuf w&m;awmf e m,l y l a Zmf N yD ; od u © m oD v wd k Y u d k vHkYvBudK;ukwftm;xkwfapmifha&SmufNyD;aemuf ncsrf;tcgü wpHkwck aom a&m*ga0'emjzihf uG,fvGefcJhí? b0a[mif;u t&Sifvifjzpf aom rmvmbm&Dewfom;\txHü wzefjzpfjyefvm\/ rmvmbm&Dewfom;onf vlYjynfrSwpfzef pkawjyefvmcJh aom xdkewforD;tm;ar;jref;&mrS? vlYjynfvlYavmuoufwrf; tESpf wpf&mrQom&SMd uukeaf omvlwo Ykd nf? ESpt f oacsrF a&rwGuEf ikd af tmif touf&SnfukefonfxifMuí arhavsmhayhgwefumaeMuonfjzpf vsuf qif;&J'ku©taygif;rS rvGwfajrmufEdkif&SdMuonfudkjrifí owd oHa0*ÓPf jzpfay:cHpm;vdkuf&onfjzpf\/ vlwdkY\oufwrf;umv tESpfwpf&mqdkonfrSm wm0wd H omewfwdkY\oufwrf;umvESihf EdIif;qygu wpfaeYESihfwpfnrQ umvomjzpf\/ xdkaeYnumvta&twGufjzihf aeYnoHk;q,fonf wm0wd HomewfwdkYtm; wpfv/ xdkvjzihf wpfq,fhESpfvonf wpfESpf jzpf\/ xdkESpfumvtm;jzihf ewfüjzpfaom tESpfwpfaxmif touf tyd k i f ; tjcm;yrmP&S d \ / xd k u mvonf vl w d k Y \ ESpfumvta&twGufj zih f ES p f a ygif ; ud k ; uk a #ajcmuf o ef ; ta& twGuf&Sdav\/ y#dylZdumOygodumronf vlYjynfrSaovGefí wm0wd H omewforD;b0ü wzefjyefvnfjzpfpOf? twdwfb0ewforD;jzpfpOf u rdrdESihftwlwuG yef;wdkYudkqGwfcl;yefqifMuukefaom ewforD; wdkYonfvnf; þrQavmufaomumvywfvHk; wm0wd Homewfyef; O,smOftwGif;ü rmvmbm&Dewfom;udk wefqmqif,ifjyKjyifay; aevsufyif &SdMuavao;\/ &[ef;trsm;wdkYonf &GmwGif;odkY qGrf;cH0ifMuukefonf&Sd aomf xdky#dylZdumOygodumewforD;taMumif;udpöwdkYudk vlwdkYxHrS Mum;odcJh&ukefonfjzpfí? ausmif;awmfodkYjyefa&mufMuaomtcg pmrsuf E S m 6 rS ayw,f/ axmywf bkO;f ay;aumif;w,f qdkayr,fh vl&JUEdkY&nfujzpfwJh axmywf qdk&ifawmh rbkOf;ay;aumif;bl;/ usefwJh wd&pämefudk; rsdK;wdkY&JU axmywfukdawmh bkOf;ay;aumif;w,f/ tqDudkvdrf;aumif; w,f/ (aqmifyk'f) vlrSm xkv’pOf;? t<uif; 'kuú#f/ axmywf wrl ? om;qD [ l vl M uOf oH k ; tyf u d k / (0d e ,oH p d y f u srf ; ) om0ZÆ'geeJY ywfoufvdkY pyfrdpyf&m a&;jyvkdufwmyg/ NrdKUjyaevlawGtzdkYuawmh tvSL vkyfwJhtcg wul;wu BudKwifrSm Mum;&wJ h ud p ö a wG u d k txl ; owd x m; oif h w maygh / yHou k t l om;rjzpfbJ BuKd wifcikd ;f om; rSmMum; om;awGjzpfae &ifawmh pOf;pm;Mup&myg/ udk,fwdkifrowf ayr,fh wdkufwGef;? csD;rGrf;? pdwfwlxJyg oGm;Edkifw,f/ ]te0ZÆ'ge} jzifh tvSL'ge jyKMuNyD; Ak'¨omoem jyKEdkifMuyg ap.../ earm or® m orÁ K '¨ ó -rH k & G m aeZm

and that before they could be satiated in their sensual desires, they would be overpowered by death. Then the Buddha spoke in verse as follows: 48. The man who gathers flowers (of sensual pleausre), whose mind is entangled and who is insatiate in desire, is over powered by death. At the end of the discourse many people attained Sotapatti Fruition. Nyain Chan Oo.

jrwfpGmbk&m;&Siftm; avQmufxm;ar;jref;pl;prf;Muavukef\/ ]]jrwfpGmbk&m; owå0gwdkY\toufonfum; tvGefyif enf;avpGwum;/ eHeufapmapmu wynhaf wmfwt Ykd m; qGr;f vkyaf uR; jyKpkí? ncsrf;aomtcg jzpfay:vmaoma&m*gAsm"djzihf þy#dylZd um Oygodumronf aovGef&acsonfwum;}} xdktcg jrwfpGmbk&m;onf]]aMomf- [kwfvSay\/ cspfom;&[ef;wdkY? owå0gwdkY\ touf r nf o nf tvG e f y if e nf ; vS a cs\/ ,if ; od k Y e nf ; vS a om touf&Sdjcif;aMumihf þowå0gwdkYonf 0w¬Ktm½Hkumr*kPfwdkYjzihf vnf;aumif;? ra&mifh&Jrwif;wdrfbJomvQif? udk;q,f&Spfjzm rsm;pGm aom ppfonfAdkvfyg&Sdaom aorif;rdkufonf rdrdtvdk EdkifiHodkY vkdufygapvsuf? idka<u;jrnfwrf;yifyef;[pfatmfaepOf tvsifzrf; ,lí oGm;avawmhownf;[k rdefYawmfrlNyD;í atmufyg*gxmudk a[mMum;awmfrlavonf/ 48/ yef ; wd k Y u d k aumif ; Ed k ; &m&mqG w f , l o uJ h o d k Y umr *k P f i g;yg;ud k aumif ; Ed k ; &m&ma&G ; cs,f x aom? r&S d a wmih f w &S d a Mumif h M uvsuf uyf N id a ompd w f & S d x aom? 0w¬ K ud a vom ES p f j zmumrwd k Y ü wif ; wd r f a &mih f & J j cif ; r&S d a omowå 0 gud k aorif ; rd k u f o nf rd r d t vd k t wk d i f ; jyKav\/ xdka'oemawmf\tqHk;ü rsm;pGmaomvlwdkYonf aomwm ywådzdkvfponfwdkYodkY a&mufukef\/ a'oemonf vltaygif;wdkYtm; Nid r f ; csrf ; OD ; tusdK;ESifhwuGjzpfav\/ pmrsuf E S m 24 rS ypfvdkufMuacsNyD/ 0dygu0#f qdkufoGm;NyD/ þum; wpfzufom;ESifhwGJvsuf 0#fvnfyHkwnf;/ xdkodkY vnfMu&m0,f u/ olYodkY udk,fowf olrauseyf tNidK;BuD; tpGJBuD; jzihf udk,fhodkYuvJhpm;acs&ef tpGJxm;jcif;/ c/ udk,fhodkY olowf udk,fvnf;rauseyf tNidK;rSwf jzihf olYodkY jyefvnfowf&ef tpGJusefjcif;/ xd k t mCmwxm; rk e f ; Nid K ;jypf r sm; xm;ol t csif ; csif ; orifESihf usm; zm;ESihfa`rGyrm wpfb0 wpfae&m wpfurÇmrSm qHk awGUrdMuvQif olYigowf udk,fholowfjzihfvnf; 0#fywfcsmvnfapao; onf / xdkvnfywfrItm;vHk;wdkYonf rdrdwpfOD;wnf;vnfaom 0#frScsnf; pwifMu&jcif;wnf;/ (quf v uf a zmf j yygrnf / )

DHAMMA VIRAARTICLES umvtvdkuf? a'otvdkuf? rSefaomopömonf toGifoP²mefoabm&Sd\/

tcsdefonf vl\ wefzdk; t&S i f a ombe

tcsdefonf r&yfrem;? 'Da&tvm; tNrJoGm;aeygonf/ tcsdefonf vlom;wdkY tm; usef;rmjcif;? EkysKdjcif;? ½kyf&nf tqif; touf? cGeftm; þ(5)yg;tm; tcsdefwdkif; rSm 0g;rsKdaeygonf/ odkYaomf vlom;tcsKdU onf ]]tcsd e f & S d c k d u f vk H Y v pk d u f } } [l a om pum;ukd tav;rxm;bJ tcsdefawGjzKef;ae Muonf/tcsdefukd tusKd;&Sdatmif tokH;rcs tcsnf;ESD;aeMujcif;onf ]]tcsdefukefjzKef; vl o pf w k H ; tok H ; rus vl A mv}} qkdonhf twkdif; opfwkH;yrm tokH;rusaom vlAmv rsm; jzpfMu&ygrnf/ tokH;rus vlAmvwdkY onf trsm;\ypf y ,f j cif ; ud k cH & wwf y g onf / tcsd e f \ wef z k d ; uk d o d u m uk o k d v f ? ynm? Opöm þ(3)ck tcsdefwdkif;wpfckck& atmif BuKd;pm;ygrS wefzkd;&Sdaom vlrsm; jzpf M u&ygrnf / ]]tcsd e f u k d o k H ; vl p d e f w k H ; tok H ; 0if v S y@d w }} aMumif ; usKd ; jrif o d ynm&SdwdkYonf tcsdefrjzKef;bJ pdefwkH;yrm tusKd;&Sdatmif BuKd;pm;Muygonf/ wefzkd; &Sdonfht&mrSeforQ vlwdkif; ESpfoufMuonhf enf ; wl trsKd ; bmom omoemtwG u f wefzdk;BuD;aomyk*¾KdvfwdkYukdvnf; vlwkdif;u ESpfoufjrwfEkd; tm;ukd;Muayonf/ vlom;wkdif;twGuf wefzkd;t&SdqkH; tcsd e f o nf ,ck ypö K yÜ e f t csd e f j zpf o nf / twd w f t em*wf t csd e f r sm;onf rd r d r yk d i f

aom tcsd e f r sm;omjzpf y gonf / ,aeY v l trsm;pkonfÄ twd w f u k d a wG ; ? pd w f r at;? yl a qG ; 0rf ; enf ; &/ Ä tem*wf v Qif pd w f u l ; ,Of Muef t if aysmuf y suf M u/ Ä ypöKyÜefrSm vufvGwfum epfemqkH;½IH;&/ qkdonhftwkdif; twdwfudkjyefawG;Munhfaom tcg rdrdtcsnf;ESD;aecJhorQ oabmrus ylaqG;aewwfMuygonf/ ra&mufao;aom tem*wfudk BuKdawG;um pdwful;,OfaeMu ygonf/ rdrdwkdYykdifonhf wefzkd;&Sdaom ypöKyÜef tcsdefukdrl tcsnf;ESD;aeum wefzkd;rJhaeMu ygonf/ tcsdefESihfpyfí rif;uGef;wdyd#u q&mawmfbk&m;BuD;u ]]rdrdwdkYwpfu,fykdif aomtcsd e f o nf ,ck y pö K yÜ e f t csd e f j zpf onf ? ypö K yÜ e f t csd e f r S m ed A Á m ef c srf ; om &atmif BuKd ; pm;&rnf } } [k a[mawmf rlchJyognf/ wdyd#u (a,m)q&mawmfuvnf; tcsdefESihfpyfí þokdY qkH;rxm;ygonf/ Ä tcsd e f a umif ; rsm; uk e f q k H ; oG m ; tpm; xk d ; í r&NyD / Ä tcsd e f u d k j zKef ; uk e f í qk H ; t½I H ; ay:& rnf / Ä tcsdefoHk;aomf pGrf;tm;ay: jzKef;aomf yl & rnf /

bk&m;omoemESihfBuKHaeMuaom ,cktcsdeftcgonf taumif;qkH;tcsdefrsm; jzpf y gonf / omoemES i h f B uKH j cif ; wnf ; [l aom tcsdeftcgonf avmuü b,ft&m ES i h f r Q tpm;xk d ; r&aom tcsd e f r sm;jzpf y g onf/ tcsdefaumif;rSm aumif;rIrsm; rBuKd; pm;bJ tcsnf;ESD;aeMuygu &cJhaom vlYb0 t½IH;BuD;½IH;&ygawmhrnf/ tcsdefjzKef;í t½IH; ay:vQif &cJhaomvlYb0 tylESihfom tqkH; owfMu&ayvdrhfrnf/ tcsdefukd wefzkd;&Sd atmif tokH;csygu vl\wefzkd; pGrf;tm;wdk; um ypöKyÜefoHo&m csrf;omMu&rSm trSefyif jzpfygonf/ jrwfpGmbk&m;onf tavmif;awmf b0uyif tcsdefESihftvkyf wefzkd;xm;um BuKd;pm;awmfrlcJhygonf/ bk&m;jzpf&ef vl omrefwdkY rjznfhqnf;Ekdifaom yg&rD(10)yg;? tjym;okH;q,f? pGefYjcif;BuD;(5)yg; ponfrsm; ukd av;oacsFESihfurÇmwpfodef; rem;rae BuKd;pm;jznhfqnf;awmfrlcJhygayonf/ tcsed Mf umMum rdr\ d touf ponf uk d y if ay;qyf j znh f q nf ; ae&aomf v nf ; tavmif;awmf\pdwfü reufzefcg igbk&m; jzpfawmhrSm [laom pdwfxm;jzihf BuKd;pm; chJygonf/ bk&m;avmif;onf bk&m;jzpf&ef atmufygt*Fg(4)yg;jzihf yg&rD(10)yg; ponf rsm;ukd BuKd;pm;cJhygonf/ 1/ oAÁbm0em m0em- jznhfqnf;&rnhf yg&rD (10)yg;? tjym;(30)? pGefYjcif;BuD;(5)yg; ponf r sm;uk d wpf c k r S cRif ; csef r xm;bJ BuKd;pm;jcif;/ jy|mef ; csuf u k e f pG r f ; tm;xk H tuk e f BuKd ; pm;& 2/ ed & EÅ & bm0em bm0em- yg&rD r sm; jznhq f nf;aomtcg tMum;r&Sd tpOftwkid ;f BuKd;pm;jcif;/ tMum;r&Sd pGrf;tm;jznhf&ef pdwftm;oef rS e f r S e f B uKd ; pm;& 3/ pd&EÅ&bm0em bm0em- yg&rD(10)yg; ponfrsm;udk av;oacsFESihf urÇmwpfodef; tcsdefMumjrihfpGm BuKd;pm;cJhjcif;/ umv&S n f M um BuKd ; pm;um vG e f p G m ZG J & S d &

DHAMMA VIRA ARTICLES

"r®0D&onf Nidrf;csrf;aompdwfjzpfwnf&ef &Gnf&G,fonf/

4/ ouúpöbm0em m0em- bk&m;jzpf&ef jznhfqnf;&rnhf yg&rD(10)yg; ponfrsm;ukd ½kdaoav;pm; tav;xm;NyD; BuKd;pm;jcif;/ tvk y f a v;pm; ½k d a ojim; pG r f ; tm; vG e f wuf < u bk & m;avmif ; onf owå 0 grsm; csrf;om&&ef av;oacsFESihf urÇmwpfodef; yg&rD(10)yg; ponfrsm;ukd txufazmfjyyg t*F g (4)yg;jzih f Bud K ;pm;cJ h í vl e wf j A[® m owå 0 gwd k Y \ tm;ud k ; &mtppf bk & m;&S i f jzpfygonf/ uREk f y f w d k Y o nf v nf ; ynma&;? pD;yGm;a&;? vlrIa&;? bmoma&;? omoema&; paom tvk y f r S e f o rQ bk & m;avmif ; \ jy|mef;csut f *Fg(4)yg; OD;xdyx f m;um BuKd ;pm; oifhygonf/ bk&m;avmif;usifhxHk;ESvHk;rlum BudK;pm;MuygrS rdrdwdkY&nf&G,forQ atmifjrif Mu&rSm trSefyifjzpfygonf/ atmifjrif&ef twGuf tcsdefESifhtvkyfudk wefzdk;xm;um BudK;pm;oifhygonf/ bk & m;&S i f o nf owå 0 gwd k Y t m; tcsdefESifhtvkyfudk wefzdk;xm;apvkdygonf/ vlom;wdkY wefzdk;BuD;jcif;? wefcdk;BuD;jcif;? csrf;om jcif ; rsm;onf tcsd e f E S i f h t vk y f udkwefzdk;xm;um BudK;pm;MuaomaMumifh jzpfygonf/ om"u taejzifhjrwfpGmbk&m;&Sif oufawmfxif&Sm; &S d p Of u aomPonf b'´ d , rif ; BuD ; xH ü ppfaoemywdcsKyfBuD;tjzpf trIxrf;aeyg onf/ wpfaeYaomtcg b'´d,rif;BuD;onf rd r d p k d ; yk d i f a eaom xD ; eef ; pnf ; pd r f r S e f o rQ a&yGufyrm wpfcPwmjzpfonf[k oHa0* &NyD; &[ef;jyKum awmxGufoGm;ygonf/ b'´d,rif;BuD; awmxGufaomtcg aomPonf þodkYpOf;pm;ygonf/ ]]igwdkY\ wk d i f ; jynf ü b'´ d , rif ; BuD ; onf &mxl ; *kPfodef pnf;pdrftmPm tBuD;rm;qkH;jzpf

ayonf / ,ck t cg b'´ d , rif ; BuD ; onf xD;eef;rsm; pGefYcGm awmxGufoGm;cJhayonf/ b'´d,rif;BuD; &[ef;jyKum awmxGufjcif; onf edAÁmefcsrf;omukd &vkdíjzpfayvdrhf rnf/ avmuü tBuD ; rm;qk H ; csrf ; om onf ed A Á m ef c srf ; omjzpf y gonf / ed A Á m ef csrf ; omuk d vd k v m;Muygu csrf ; om i,f j zpf a om avmuD p nf ; pd r f O pö m &wemwd k Y u k d omoemü 'gersKd ; aph r sm; jzpf a tmif pG e f Y B uJ &ygrnf / aomP ppf a oemywd c sKyf o nf b'´d,rif;BuD;aomfrS &mxl;tmPmpGefYcGmí &[ef;jyKum awmxGufao;vQif igonf vnf ; ed A Á m ef c srf ; om&&ef &[ef ; jyKum awmxGufrnf[kqkdum awmxGufygonf/ aomPonf awmxGufum yd@ygwf"kwif? taAÇmumodu "kwif (2)yg; aqmufwnf um 0d y óemw&m;rsm; yG m ;rsm;ygonf / umr*kPfawG\vSnhfpm;rIaMumifh aomP onf BuKd;pm;&rnhf 0dyóemw&m;rsm;ukd rBuKd;pm;bJ tdyfumpm;um aysmfyg;umESihf tcsdefjzKef;aeygonf/ aomP tcsdefESihf 0dyóemtvkyf wefzkd;rxm;bJaejcif;ukd wpfaeYaomnü bk & m;&S i f Ó Pf a wmf ü ay:vmygonf / bk&m;&Sifonf aomPonf edAÁmefcsrf;om &csif í qk d N yD ; avmuD p nf ; pd r f r sm;pG e f Y u m ighbk&m; omoem 0ifvmcJhonf/ ,ckawmh aomP[m tcsd e f E S i h f 0d y óemtvk y f wefzkd;rxm;bJ aeayonf/ þwdkif;omqkd vQif aomP oHo&maemifa&; pdwfrat; jzpf & rnf / igbk & m; aomPtm; tod owday;rSjzpfrnf[k qifjcifum tEkyD, NrKdU? o&ufO,smfawmfBuD;rS a&mifjcnfawmf rsm;vTwfum þodkYa[mMum;vdkufygonf/ ]]cspfom; aomP? ,ckvkd om,m

pmrsuf E S m 36 rS NyD? yef;csDtjrifjzifh Ak'¨w&m;pOfudk tNrJ qif j cif N yD ; pd w f " mwf j zLpif a &;ud k arG ; jrL Edkif&ef tm;xkwf&ayrnf/ yef;csDtvkyfudkvkyf&if; w&m;wpf yk'fudk emrdonf/ rSwfom;p&mrsm; odrSwf oifhaom qifjcifoifhaom taMumif;w&m; rsm;udk ydkí ydkíom odvm&onfjzpfí Ak'¨\ jrwfw&m;rsm;udk yef;csDtjrifjzifh a&;om;

cHpm; wifjyvdkuf&ygonf/ vlwikd ;f vlwikd ;f rdrt d vkyEf iS hf w&m; oabmrsm;tm; &S m azG a wG Y & S d E d k i f o nf u d k *½krjyKrdMuíom &Sdaumif;&Sdvdrhfrnf/ trSef wu,f&SmazGygu awGU&SdEdkifygvdrfhrnf[k apwemESifh wifjyvdkuf&ygonf/ yef ; csD a omif ; xG e f ;

at;jrNyD;om; iSufwd&pämef vloHwdwfqdwf wJhn[m tdyfumpm;um aysmfyg;NyD; arhae &rnfhtcsdefr[kwfyg/ ynm&Sdolawmfaumif; rsm; tcsed Ef iS t fh vkyf wefz;dk xm;um 0dyóem w&m;rsm; BuKd;pm;yGm;rsm;onhftcsdeftcg jzpfayonf}} [k a[mawmfrlvkdufygonf/ xkdtcg aomPonf &SufaMumuf um oHa0*&NyD; tcsdefESihf 0dyóemtvkyf wefzkd;xm;um tm½kHESihf'Gg& aygif;qkHí jzpf ay:vmaom jrifrI? Mum;rI? eHrI? pm;rI? xdrI? odrIwdkYukd aeYnrem; BuKd;pm;yGm;rsm;ygawmh onf/ aomPonf rMumcifrmS yJ tmoa0g uif;uGm &[EÅmjzpf&ygawmhonf/ azmf j yyg 0w¦ K om"uav;uk d pmzwfolwdkY pOf;pm;Munhfyg/ jrwfpGmbk&m; onf owå0gwkdYtm; tcsdefESihftvkyf wefzkd; xm;apvkdjcif;ukd awGUjrif&ygonf/ pma&;ol E S i h f pmzwf o l w d k Y v nf ; wpfaeYwm ukefqkH;oGm;wkdif; igtcsdefukd wefzkd;&Sdatmif bmtvkyfrsm;vkyfrdovJ? ypö K yÜ e f o H o &mcsrf ; oma&;? trsKd ; bmom omoemtwGuf aumif;usK;d rsm; bmawGrsm; vkyfrdygvJ? vkyfa&mvkyfjzpfygovm; [k pOf;pm;oihfygonf/ tcsdefESihftvkyfwefzkd;ukd odMu& ygrnf/ wefzkd;odum aumif;wmawGBuKd;pm; rS wefzkd;&Sdaom aumif;usKd;rsm; cHpm;Mu& rSmjzpfygonf/ tcsdefudkjzKef;aeMuvQif tyl ESihfom rdrdwkdYb0 qkH;Mu&ayvdrhfrnf/ tcsdef ukd wefzkd;&SdatmifokH;u pGrf;tm;wkd;um csrf;omMu&rSm trSefyifjzpfygonf/ tcsdefwefzkd; vlYwefckd; pGrf;tm;wkd;ygap t&S i f a ombe usrf ; uk d ; ax&myg'gef ? aomPayg#d & d , 0w¦ K

DHAMMA DEW "r®0D&onf vkHhvjynfh0jcif;ESifh wnfMunf&J&ifhjcif;ukd jyqkdonf/

Samaññaphala Sutta Desana(Discourse on the advantage of a Samana's Life) [H o m0wD - OD ; tk e f ; Bud K if a&S ; OD ; pG m rsuf a rS m uf b 0ü&tyf a om &[ef ; jzpf u sd K ; t&Sifjrwfbk&m;? tuREfkyfonf jrwfpGmbk&m;udkvnf; ar;jref;yg\/ t&Sifbk&m; þrsm;pGmaomtwwfwdkYonf &Sdygukef\/ þtwwfwdkYonfum; tb,fenf;qdkygaomf]]qifpD;ol&Jrsm;? jrif;pD;ol&Jrsm;? &xm;pD;ol&Jrsm;? av;onf awmfrsm;? atmifvHudkifrsm;? ppfqifolrsm;? wpfzufppfwyfodkY0ifí OD;acgif;rsm;udk twHk;twpfjzwfawmufoGm;Edkifolrsm; (y) þESihf tvm;wlrsm;pGmaom twwfonf &SdMuygukef\/ xdkolwdkYonf rsufarSmufb0üyif udk,fwkdifodjrif&aom twwf\tusdK;udkrSDí toufarG;Muygukef\/ þtwwfwdkY\tusdK;ESihfwlpGm rsufarSmuf b0üyif? udk,fwkdifodjrif&aom &[ef;jzpfusdK;udk jyjcif;iSm wwfEdkif ygoavm t&Sifbk&m;...}} ]]rif;BuD; wwfEdkifyg\/ rif;BuD;okdYjzpfvQif þt&mü oifhudk yif jyefíar;tHh/ oifESpfoufonhftwkdif; xdktar;udkajzavmh/ rif;BuD; xdkt&mudk tb,fodkYxifoenf;}} þwkdif;jynfü a&S;OD;pGm xavh&Sdaom? aemufrStdyfavh&Sd aom tb,fudkjyK&tHhenf;[k emcHavh&Sdaom? ESpfNcdKufzG,fudk jyKavh &Sdaom? cspfcifzG,fudk qdkavh&Sdaom? rsufESm&dyfudk Munhfavh&Sdaom? trIvkyfuRefa,musfm;onf oihfwGif&Sd&m\/ xdkoltm; þodkY tBuH jzpf&m\/ ]]tcsi;f wd-Yk aumif;rIw\ Ykd vm;&m? aumif;rIw\ Ykd tusKd ;onf tHhzG,f&SdygaypGwum;/ rjzpfbl;NrJjzpfygaypGwum;/ a0a'[Drdzk&m; \om; rm*"wdkif;&Sif tZmwowfrif;onf vlyifwnf;/ igonf vnf; vlyifwnf;/ odkY&mwGif a0a'[Drdzk&m;\om; rm*"wkdif;&Sif tZmwowfrif;um;? umr*kPfig;yg;wdkYjzihf ukHvHkjynhfpHkpGm ewfuJhodkY aysmf&TifpHpm;&\/ igrlum; a&SUOD;pGm xavh&Sdaom? aemufrStdyfavh &Sdaom tb,fudkjyK&tHhenf;[k emcHavh&Sdaom? ESpfNcdKufzG,fudk jyKavh&Sdaom? cspfcifzG,fudk qdkavh&Sdaom? rsufESm&dyfudk Munhfavh &Sdaom? xdkrif;\trIvkyfuRefjzpf\/ igonf aumif;rIudkjyK&rl xdkrif;uJhodkY jzpf&m\/ igonf qHrkwfqdwfudky,fNyD;vQif zef&nfqdk; aom t0wfwdkYudk0wfí vlYabmifrS &[ef;abmifodkY 0ifa&muf&rl aumif;avpG..[k tBuHjzpf&m\/ xdkolonf aemiftcgü qHrkwfqdwfudk y,fNyD;vQif? zef&nf qdk;aomt0wfwdkYudk0wfí vlYabmifrS&[ef;abmifodkY 0ifa&muf&m \/ xdkolonf þodkY0ifa&mufNyD;aomf? udk,fjzihfapmihfpnf;vsuf ae&m\/ EIwfjzihfapmifhpnf;vsufae&m\/ pdwfjzihf apmifhpnf;vsuf ae&m\/ tpm;taomuf t0wftqifrQjzihf a&mifh&Jum qdwfNidrf &mü arGUavsmfae&m\/ xdktaMumif;t&mudk oihftm; rif;csif; a,musfm;wdkYonf þodkYavQmufMum;ukef&m\/ ]]tdk-rif;jrwf? odawmfrlygavmh/ a&S;OD;pGm xavh&Sdaom

Advantage of a Samana's life Visible here and now "And now, Lord, I put the question to the Bhagava-; There are many kinds of ordinary crafts. What are they? There are:- mahouts, horsemen, charioteers, archers, standards bearers....and many other crafts of like nature. All these enjoy, in this very life, the visible advantage of their craft. They maintain themselves, and their parents and children and friends, in happiness and comfort. They offer gifts, the object of which is to be reborn in the higher planes and the planes of Devas, to Samana and brahmans, __gifts that lead to rebirth in the higher planes, in the plane of Devas, that bring good and high results can you, Lord, declare to me any such immediate advantage, visible in this very life, of the life of a samana? "Yes, I can, O king, And in order to do so, I should like to put a counter-question to you, and you may answer it as you please. What opinion have you of the following? Example of a slave Suppose among the people of your household there be a slave who works for you, gets up in the morning earlier than you and goes to bed later than you, who is zealous to do your pleasure, anxious to please you in what he does and says, a man who watches your every look. Suppose he should consider; "Friends! Wonderful is it and extraordinary, this rebirth due to meritorious deeds. Here is Aja-tasattu, King of Magadha, son of Queen videha. He is a man, as I am; but the king lives in full enjoyment of the five sensuous pleasures just like a Deva. Here an I a slave, working for him, getting up before him and going to bed later than he, zealous to do his pleasure. anxious to please him in what I do and say, watching his every look. If I were to perform meritorious deeds. I should be like him. Why should not I have my hair and beard shaved off, and wear the yellow robes, go out from the household state and renounce the world? And suppose afterwards, he should go out from the household state and renounce the world be admitted into an Order, and, live controlled in bodily, verbal and mental actions, content with but the requisite food and shelter, delighting in seclusion. And suppose your men should report to you; "May it please your Majesty! Do you know that so and so, formerly your slave, who worked for you, got up in the morning earlier than you and went to bed later than you, who was zealous to do your pleasure, anxious to please you in what he did and said, a man who watched your every

DHAMMA DEW

"r®0D&onf avmuD avmukwå&mtusKd;ESpfyg;twGuf jzpfonf/

aemufrStdyfavh&Sdaom? tb,fodkY jyK&tHhenf;[k emcHavh&Sdaom? ESpfNcdKufzG,fjyKavh&Sdaom cspfcifzG,fudk qdkavh&Sdaom rsufESm&dyfudk Munhfavh&Sdaom? oifrif;jrwf\ trIvkyfuRefa,musfm;onf? qHrkwf qdwfudky,fNyD;vQif? zef&nfqdk;aomt0wfwdkYudk0wfí? vlYabmifrS &[ef;abmifodkY 0ifa&mufyg\/ xdkolonf þodkY0ifa&mufNyD;aomf? udk,fjzihfapmifhpnf;vsufaeyg\/ EIwfjzihf apmihfpnf;vsufaeyg\/ pdwfjzihf apmifhpnf;vsufaeyg\/ tpm;t0wfrQjzihf a&mifh&Jum? qdwfNidrf&mü arGUavsmfvsufaeyg\}} [k avQmufMum;ukef&m\/ xdkodkYavQmufMum;vQif oifrif;BuD;onf þodkY qdkoihfyg rnfavm... ]]tcsif;wdkY- xdka,musfm;onf ihgxHjyefvmapavmh/ a&SUOD; pGm xavh&Sdaom? aemufrStdyfavh&Sdaom? tb,fudk jyK&tHhenf;[k emcHavh&Sdaom? ESpfNcdKufzG,fudk jyKavh&Sdaom? cspfcifzG,fudkqdkavh&Sd aom? rsufESm&dyfudk Munhfavh&Sdaom? trIvkyfuRefyif wpfzefjzpfap avmh}} [k qdkoihfygrnfavm/ þodkY rqdkoihfyg? t&Sifbk&m;/ pifppfaomfum; tuREfkyf wdkYuyif xdkoludk &Sdcdk;vnf; &Sdcdk;ukef&m\/ c&D;OD;BudKvnf; jyKukef &m\/ xdkif&efae&mudkvnf; ay;ukef&m\/ ouFef;? qGrf;? ausmif;? olemtwGuf taxmuftyHhjzpfaomaq;? toHk;taqmifwdkYudk tvS L cH & ef v nf ; zd w f M um;uk e f & m\/ xd k o l t m; w&m;ES i f h t nD apmifha&SmufumuG,fvsuf vHkNcHKrIudkvnf; pDrHay;ukef&m\[k avQmuf\/ rif;BuD;? xdkt&mudk tb,fokdYxifoenf;/ þodkYjzpfcJhaomf udk,fwdkifodjrif&aom ]]&[ef;jzpfusdK;}} onf &Sdoavm? r&Sdoavm/ ]]þodkYjzpfcJhaomf? udk,fwdkifodjrif&aom ]]&[ef;jzpfusdK;}} onf {uef&Sdyg\t&Sifbk&m;...}} ]]rif ; BuD ; ? þum; igonf oif h t m; a&S ; OD ; pG m jyaom rsufarSmufb0üyif ud, k w f ikd o f jd rif&aom ]]&[ef;jzpfusKd ;}} aywnf;/ ES p f B ud r f a jrmuf r suf a rS m uf b 0ü &tyf a om&[ef ; jzpf u sd K ; t&Sijf rwfb&k m;? þtwl wpfyg;vnf;jzpfaom rsuaf rSmuf b0üyif ud k , f w k d i f o d j rif & aom ]]&[ef ; jzpf u sd K ;}}ud k jyjcif ; iS m wwfEdkifygao;oavm/ rif;BuD;? wwfEdkifyg\/ rif;BuD; odkYjzpfvQif oifhudkyif jyefí ar;tHh/ oifESpfoufonhftwkdif;? xdktar;udk ajzavmh/ rif;BuD;? xdkt&mudk tb,fox Ykd ifoenf;/ þwdik ;f jynfü tcGeu f kd xrf;aqmif aomOpömudk wdk;yGm;apwwfaom? tdrf&Sifv,form;a,musfm;onf oifü&Sd&m\/ xdkoltm; þodkYtBuHjzpf&m\/ ]]tcsif;wdkY? aumif;rIwdkY\vm;&m aumif;rIwdkY\tusdK;onf tHhzG,f&SdygaypGwum;/ rjzpfzl;NrJ jzpfygaypGwum;/ a0a'[Drdzk&m; \om; r*"wkdif;&Sif tZmwowfrif;onf vlyifwnf;/ igonf vnf; vlyifwnf;/ odkY&mwGif a0a'[Drdzk&m;\om; rm*"wkdif;&Sif þtZmwowfrif;onf umr*kPfig;yg;wdkYjzihf uHkvHkjynhfpHkonf jzpfí ewfuJhodkY aysmf&TifcHpm;&\/ igrlum; xdkrif;\ tcGefudk xrf;aqmifaomOpömpkudk wdk;yGm;apwwfaom tdrf&Sifv,form; a,musfm;jzpf\/ igonf aumif;rIwdkYukd jyK&rl? xdkrif;uJhodkY jzpf&m \/ igonf qHrkwfqdwfudk y,fNyD;vQif zef&nfqdk;t0wfwdkYudk 0wfí vlYabmifrS&[ef;abmifodkY 0ifa&muf&rl aumif;avpG}} [k tBuH jzpf&m\/

look, has now worn the yellow robes and has been admitted into an Order, and lives controlled in bodilly, verbel and mental actions, contact with but the requisite food and shelter, delighting in seclusion. If they report to you so, will you then say: "Friend, let the man come back to me; let the man who worked for me, got up in the morning earlier then I and went to bed later than I, who was zealous to do my pleasure, anxious to please me in what he did and said, a man who watched my every look, become a slave again?" No, Lord, indeed, we, should pay our respects to him, respectfully rise and welcome him and beg him to be seated. Also we should invite him to accept our offer of the four requisites robe, food, loding and medicine. And we should provide security measures for him according to law. But what will you say, O King? That being so, is there, or is there not, the advantage of a samana's life, visible in this very life? Certainly, Lord, there is the advantage of samans's life, visible here and now. "This then, O king, is the advantage of a samana's life visible in this very life which I make known to you at the first instance." The Second Advantage of A Samana's Life, visible in this very life "Can you, Lord, declare to me any other such immediate advantage, visible in this very life, of the life of a samana?" "Yes, I can, O king, And in order to do so I should like to put a counter question to you, and you may answer it as you please. What opinion have you of the following?: Example of a Farmer Suppose there is in your kingdom a free man who cultivates his own land, a householder, who pays taxes to swell the king's coffers. Suppose he should think: Friends. Wonderful is it and extraordinary, this rebirth due to meritorious deeds, and this reultant effect of meritorious deeds. Here is Aja-tasattu, King of Magadha, son of Queen Videha. He is a man, as I am; but the king loves in full enjoynment of the five senseous pleasures just like a Deva. Here am I a free man who cultivates his own land, a householder, who pays taxes to swell the king's coffers, If I were to perform meritorious deeds, I should be like him. Why should not I have my hair and beard shaved off and wear the yellow robes, go out from the household state, renounce the world? And suppose afterward, he should go out from the household state and renounce the world, be admitted into an Order, and live controlled in bodily, verbal and mental actions, content with but the requisite food and shelter, delighting in seclusion. And suppose your men should report to you: "May it please your Majesty! Do you know that so and so, formerly a free man in your Kingdom, who cultivated his own land, a householder, who paid taxes to swell the king's coffers, has now worn the yellow robes and has been admitted

DHAMMA DEW "r®0D&onf b0&SifoefrIudk trSefuefqHk;azmfaqmif&ef jzpfonf/

xdkolonf aemiftcgü enf;aomOpömpkudkpGefYíjzpfap? rsm;aomOpömpkudk pGefYíjzpfap? enf;aomaqGrsdK;pkudk pGefYíjzpfap? rsm;aomaqGrsdK;pkudk pGefYíjzpfap? qHrkwfqdwfudky,fNyD;vQif? zef&nf qdk;t0wfwdkYudk0wfí? vlYabmifrS &[ef;abmifodkY 0ifa&muf&m\/ xdkolonf þodkY0ifa&mufNyD;aomf? udk,fjzihfapmifhpnf; vsufae&m\/ EIwfjzihfapmifhpnf;vsufae&m\/ pdwfjzihfapmifhpnf; vsuf ae&m\/ tpm;t0wf r Qjzih f a&mif h & J u m qd w f N id r f & mü arGUavsmfvsufae&m\/ xdktaMumif;t&mudk oihftm; rif;csif; a,musfm;wdkYonf þodkYavQmufMum;ukef&m\/ ]]rif;jrwf? odawmfrlygavmh/ t&Sifrif;jrwf\tcGefudk xrf;aqmifaomOpömpkudk wdk;yGm;apwwfaom tdrf&Sifv,form; a,musfm;onf qHrkwfqdwfudky,fNyD;vQif zef&nfqdk;t0wfwdkYudk 0wfí? vlYabmifrS &[ef;abmifodkY 0ifa&mufyg\/ xdkolonf þodkY 0ifa&mufNyD;aomf ukd,fjzihfapmihfpnf;vsufaeyg\/ EIwfjzihfapmihf pnf;vsufaeyg\/ pdwfjzihf apmihfpnf;vsufaeyg\/ tpm;t0wfrQ jzihf a&mifh&Jum qdwfNidrf&mü arGUavsmfvsufaeyg\}} [k avQmuf Mum;ukef&m\/ xdkodkYavQmufMum;vQif? oifrif;BuD;onf þodkYqdkoihfyg rnfavm/ ]]tcsif;wdkY- xdka,musfm;onf ihgxHjyefvmapavmh/ tcGef udk xrf;aqmifaomOpömpkudk wdk;yGm;apwwfaom tdrf&Sifv,form; yif wzefjzpfapavmh..[k qdkoihfygrnfavm...}} t&Sifbk&m;? þodkY rqdkoihfyg/ pifppfaomfum; tuREfkyf wdkYuyif xdkoludk &Sdcdk;vnf; &Sdcdk;ukef&m\/ c&D;OD;BudKvnf; jyKvkyf ukef&m\/ xdkif&efae&mudkvnf; ay;ukef&m\/ ouFef;? qGrf;? ausmif;? olemtaxmuftyHhjzpfaomaq;? toHk;taqmifwdkYudk tvSLcH&efvnf; zdwu f ek &f m\/ xdo k t l m; w&m;ESit fh nD apmifah &Smuf umuG,fvsuf vHkNcHKrIudkvnf; pDrHay;ukef&m\/ rif;BuD;? xdkt&mudk tb,fodkYxifoenf;/ þodkYjzpfcJhaomf udk,fwkdifodjrif&aom ]]&[ef;jzpfusdK;}} onf&Sdoavm/ r&Sdoavm/ þodkYjzpfcJhaomf? udk,fwkdifodjrif&aom ]]&[ef;jzpfusdK;}} onf {uef&Sdyg\t&Sifbk&m;.../ ]]rif;BuD;? þonfum; igonf oifhtm; ESpfBudrfajrmufjy aom rsufarSmufb0üyif udk,fwkdifodjrif&aom ]]&[ef;jzpfusdK;}} aywnf;/ omírG e f j rwf a om &[ef ; jzpf u sd K ; t&Sifbk&m;? udk,fwkdifodjrif&aom þ&[ef;jzpfusdK;wdkY xuf omíESpfoufzG,fvnf;jzpfaom? omírGefjrwfonfvnf;jzpf aom? wpfyg;vnf;jzpfaom? rsufarSmufb0üyif udk,fwkdifodjrif& aom &[ef;jzpfusdK;udk jyjcif;iSm wwfEdkifygao;oavm.../ rif;BuD;? wwfEdkifyg\/ rif;BuD;- odkYjzpfvQif emMum;avmh/ aumif;pGmESvHk;oGif;avmh? a[mMum;aytHh/ ]]aumif;vSygNyDt&Sifbk&m;}} [k a0a'[Drdzk&m;\om; r*"wdkif;&Sif tZmwowfrif;onf jrwfpGmbk&m;tm; 0efcHavQmuf xm;\/ xdktcg jrwfpGmbk&m;onf þw&m;udk a[mawmfrl\/ rif;BuD;? ylaZmftxl;udk cHawmfrlxkdufaom? tvHk;pHkaom

into an order, and lives controlled in bodily, verbal and mental actions, content with but the requisite food and shelter, delighting in seclusion. If they report to you so, will you then say: "Friends, let the man back to me: let the man who resided in my kingdom, who cultivated his own land, who paid taxes to swell the king's coffers, become my subject again?" "No, Lord, indeed, we should pay our respect to him respectfully rise and welcome him and beg him to be seated. Also we should invite him to accept our offer of the four requisties robe, food, lodging and medicine. And we should provide security measures for him according to law. But what will you say, O king: that being so, is there, or is there not, the advantage of a samana's life, visible in this very life? Certainly, Lord, there is the advantage of a samana's life, visible here and now. "This then, O king, is the advantage of a samana's life, visible in this very life, which I make known to you as a second. Higher and Better Advantage of a Samana's life. Can you, Lord, show me any other advantage of a samana's life, visible in this very life, an advantage higher and better than these? "Yes, I can, O King, listen and pay attention and I will speak" "O king! There arises in the world a Tatha-gata who is a Perfect one, supremely Englightened. Possessed of Clear wisdom and action, Happily attained, knower of worlds, the Incomparable leader of men to be tamed, the Teacher of gods and men, the Enlightened One, the Exalted One. He, by his Omniscience, knows face to face this universe, including the worlds of Devas, the Brahmas and the Marans, and the world of men with its samanas and brahmanas, its king: and men; and knowing it, proclaims the Dhamma to men__the Dhamma which is good at the beginning, good in the middle and good at the end, and which has the fullness of meaning in spirit and letter. He shows the pure life of a samana, in all its fullness and in all its purity. A householder or one of his children, or a man of inferior caste listens to that Dhamma, and on hearing it he has confidence in the Tatha-gata; and when he is possessed of that faith, he thinks to himself: Full of bondage is the household life, a path for the dirt of passion. Cool as the welcome shade of a cloud is a samana's life. How difficult is it for a man who is a layman to live a chaste and pure life in all is fullness, in all its purity, in all its perfection. It would be better for me to cut my hair and beard, wear the yellow robes, and go out of the household life into the homeless state. Then, before long, giving up his wealth, be it great or small, leaving his relatives, be they many or be they few, he cuts off his hair and beard, he wears the yellow robes and

pmrsuf E S m 33 od k Y

DHAMMA VIRA ARTICLES

"r®0D&onf b0&SifoefrI y"meukdy,fí tukokdvfuif;aom &SifoefrItwGufjzpfonf/

ppfudkif;wdkif;a'oBuD; armfvdkufNrdKUrS u½kPm&Sif ema&;ulnDrItoif; " r® 0D &

avmuvlom;wd\ Yk b0wGif aoa&; &Sifa&; [laom a0g[m&pum;onf tvGef ta&;ygvSonf/ vlrIb0wGif tvGefwm0ef BuD;aom wm0ef(2)&yfjzpfygonf/ Ak'\ ¨ -oaAÁocFg&m tedpmö ? tedpöm, r&dó&EÅd/ r&PEÅH *rdwGme? £rHum,H cdydóEÅd- [laom qkH;r Mo0g'ukd q&mBuD; OD;okcu trsm; jynfol wdkY em;vnfatmif Ä jrifjriforQ ocFg& rkcsaornf rSefvS onf / Ä tm'd e 0 þum, pG e f Y c soN*Ø K [f M u &rnf / Ä tavmif ; jymus psmye aomursKd ; pk H BuKH & NyD / Ä y&da'0? xkd'ku©? az;rulnDMuygrnf/ Ä qif ; &J c srf ; om? bmomra&G ; ? ud p ö a t;? tm;ay;aqmif & G u f M uygrnf / Ä tokb onm? tedpöm 'ku©m? tewåm jrif & onf / Ä rao&mtrS e f ? trwH ed A Á m ef c srf ; om qkdufapownf;- [lí xyfrHqkH;r Mo0g' ay;NyD; wkdufwGef;cJhygonf/ ,aeY vl Y a vmuwG i f aojcif ; w&m;udk vlom;wkdif; BuKHawGUaeMu&aomf vnf ; t,l o nf ; rI ? pG J v rf ; rI r sm;aMumif h vl a ouk d tr*F v m [l í vnf ; aumif ; ? tokb[lívnf;aumif;? ,kwfnHhatmuf wef;usaom jyKvkyfaqmif&Gufvkyfukdif&rI

[lí vnf;aumif; rSwfxifaeMuygonf/ xk d o nf u k d q&mBuD ; OD ; ok c \ Mo0g'jzih f emrnf a usmf ½ k y f & S i f r if ; om; OD ; ausmf o l u ]]ted r f h u sqk H ; aom uk o d k v f tvk y f r sKd ; uk d jrih f j rwf a ompd w f x m; &S d o l w d k Y o mvQif vk y f a qmif E k d i f M uonf } } [laom aqmifyk'fukd vufukdifxm;vsuf trsm;tusKd ; twG u f uk d , f u sKd ; pG e f Y í pwif a qmif & G u f c J h M uonf / ema&;ud p ö ay:ayguf v mvQif tcuf t cJ B uKH a wG U ae &aom usef&pfol rdom;pk'ku©ukd a0rQcHpm; um olwdkY\wm0ef ESihf tylrD;ukd ayghoGm; atmif? aomutay: aomuxyfrzd&av atmif? Nidrf;owfay;vdkaom apwem? tepf em? 0goem? tMuifem [laom emav;emukd cH , l N yD ; 0k d i f ; 0ef ; aqmif &G u f a y;cJ h M ujcif ; jzpfonf/ OD ; ausmf o l \ þrG e f j rwf a om aqmif&GufcsufaMumifh o'¨gw&m; xufoef aom apwem&S i f r sm;\ vS L 'gef ; rI r sm; jzpfay:vmcJhovkd tNrKdUNrKdUt&Gm&Gmüvnf; þrnfaom ema&;ulnDrItoif;rsm; jzpf ay:vmcJh&mü ,cktcg ppfukdif;wdkif; a'o BuD;? armfvkdufNrKdUwGifvnf; armfvkdufNrKdUay: &S d o'¨ g w&m;xuf o ef M uaom apwem &SifwkdYonf OD;ausmfolukd tm;ustwk,lum ]]u½k P m&S i f ema&;ul n D r I t oif ; }} uk d (10.10.2009)&uf a eY w G i f pwif w nf axmifcJhMuygonf/olwdkYtoif;\&nf&G,f

csufrSm vlwpfOD;wpfa,muf\ aemufqkH; b0c&D;wGif usef&pfol rdom;pkwdkY tqifajy acsmarG U Ek d i f a pa&;twG u f wnf a xmif jcif;jzpfonf/ toif;udkvnf; Mo0g'gp&d, q&mawmf(3)yg;? tvkyftrIaqmifvlBuD; (7)OD;jzihf zGJUpnf;xm;cJhygonf/ Mo0g'gp&d,q&mawmf(3)yg;rSm(1) b'ÉÅ yda@mv (awmifwpfvkH;ausmif;) (2) b'ÉÅ 0g,r (wyfOD;ausmif;) (3) b'ÉÅ awaZmbmo (NrKdUrausmif;) (Ouú| NrKdUe,foHCem,u) tvkyftrIaqmif(7)OD;rSm(1) OD;pdef0if; - Ouú| (2) OD;,OfaxG; - twGif;a&;rSL; (3) OD;aZmfrif; - wGJzuftwGif;a&;rSL; (4) OD;csmvD - b@ma&;rSL; (5) OD;oef;cspf - aiGpm&if;ukdif (6) OD;cifarmifaZmf - pm&if;ppf (7) OD;armfwif - aoG;tvSL&Sifwm0efcH wdkY jzpfMuygonf/ ,cktcg tzGJU0ifrsm;tjzpf toif; om; (150)ausmf yg0ifzGJUpnf;NyD;jzpfovdk armfvkdufNrKdUywf0ef;usif&Sd aus;&Gmrsm;txd yg0ifaqmif&Guf ulnDay;Ekdif&ef BuKd;pm; vsuf&SdaeMuygonf/ þtoif;ukd wnfaxmifNyD;aom tcsdefrSpí ,aeYtxd atmufygtultnD rsm;udk ulnDaqmif&Gufay;cJhNyD;jzpfygonf/ 1/ þtoif ; onf bmoma&;? vlrIa&;? aoG;tvSL&SifESihf ema&;udpö t0 0wdkYtm; tcrJhulnDaqmif&GufcJhonf omr u &yfa0;rS jynfolYaq;½kkHBuD;wGif vma&muf aq;uko&if; qkH;yg;oGm;Muol rdom;pk0if wdkYtm; vlrsKd;ra&G; bmomra&G; vrf;p&dwf rsm; yHhykd;ulnDay;jcif; wdkYukd vkyfaqmifay; chJygonf/ 2/ armfvkdufNrKdU jynfolYaq;½kHBuD;wGif ema&;ulnrD t I oif;rS tcrJh aoG;vSLay;jcif;? ,k d , G i f ; ysuf p D ; aeaom ausmif ; ? wH w m;? okomefrsm;udk tcrJhjyKjyifjyKvkyfay;ygonf/ 3/ rD;pufESihf 'kdiferdkwdkYukd tcJhjyKjyif iSm;&rf; aqmif&Gufay;ygonf/

DHAMMA DEW "r®0D&onf udk,fusifhoDvESifh pm&dwåjrifhrm;ap&ef jzpfonf/

4/ NrKdUay:&Sd ausmif;wdkufwdkYü wnf&Sd aom uk#D? tdrfomrsm;ukd vpOf oefY&Sif; a&; vkyfaqmifay;ygonf/ 5/ armfvkdufNrKdU jynfolYaq;½kHBuD;wGif vpOfoefY&Sif;a&;aqmif&Gufjcif;? vrf;azmuf ausmufcif;jcif;wdkYudk vkyfaqmifygonf/ 6/ armfvkdufokomefwGif rD;oN*KØ[f pufukd (22)odef; tukeftuscHí aqmuf vkyfay;NyD;jzpfygonf/ 7/ þu½k P m&S i f ema&;ul n D r I toif ; rS m armf v k d u f N rKd U e,f ? Mumtif ; aus;&GmwGif tvSLaiGwpfodef; rwnfay; vsuf a&T y g&rD e ma&;ul n D r I toif ; uk d (18.9.2011) ckwGif zGJUpnf;wnfaxmif ay;EkdifcJhygonf/ 8/ jynf a xmif p k jref r mEk d i f i H a wmf tpkd;&? omoema&;0efBuD;Xme? omoem awmf xGef;um;jyefYyGm;a&; OD;pD;XmerS BuD;rSL; zG i h f v S p f c J h a om vuf a xmuf vl y k * ¾ K d v f omoemjyKoif w ef ; trS w f p Of (48)ü oifwef;om;? oifwef;olrsm;\ pm;ç0wfç

aea&;? oG m ;vma&;ud p ö t 00wd k Y u d k v nf ; aumif;? w&m;yGJü w&m;emy&dowfrsm;tm; o,f,yl aYkd qmifa&;vkyif ef;wdu Yk v dk nf;aumif;? oifwef;tprSonf NyD;qkH;onftxd tul tnDay; aqmif&GufcJhygonf/ þu½k P m&S i f t oif ; taejzih f rdrdwkdY\ um,tm;? ÓPtm;? "epGrf;tm; tvkduf tpGrf;ukef emav;emjzihf BuKd;pm; aqmif&GufcJhMu&m ,cktcg vuf&Sdaqmif &G u f a eaom ypö n f ; rsm;ES i h f ed A Á m ef , mOf vku d af th(pf)wpfp;D ykid q f idk x f m;Ny;D jzpfygonf/ tvS L &S i f r sm;uk d xyf r H E k d ; aqmf wkdufwGef;vkdonfrSm(u) tokb½I<u oHCmawmfrsm; yifhaqmif &efum;/ (c) toif;ykdif taqmuftOD;/ þ(2)rsKd; aqmif&GufEkdif&eftwGuf armfvkdufNrKdUol NrKdUom;rsm;? ta0;a&muf armfvkdufNrKdUolNrKdUom;rsm;? tjcm; apwem tvS L &S i f r sm;u rd r d w d k Y w wf t m;oa&G U 0dkif;0ef;yHhykd; vSL'gef;rIjyKEkdifMu&ef wdkufwGef;

pmrsuf E S m 31 rS w&m;wdkYudk udk,fwdkifrSefpGm odawmfrlaom? todÓPf ]]0dZÆm}}? tusifh ]]p&P}} ESifh jynhpf akH wmfral om? aumif;aompum;udk qdak wmf rlwwfaom? avmuudkodawmfrlaom? qHk;rxdkufoludk qHk;rwwf onfh twkrJhyk*¾dKvfjzpfawmfrlaom? ewfvlwdkY\q&mjzpfawmfrlaom? opömav;yg;w&m;wdu Yk kd odapawmfral om bke;f wefc;kd Bu;D awmfral om jrwfpGmbk&m;onf þavmuü yGifhawmfrlavNyD/ xdkjrwfpGmbk&m;onf ewfESifhwuGaom rm&fewfESifhwuG aom? jA[® m ES i f h w uG a om? þavmuud k v nf ; aumif ; ? orP jAm[®P ESifhwuGaom? rif;rsm;? vlrsm;ESihfwuGaom? owå0g taygif;wdkYudk udk,fwkdifxl;aomÓPfjzihf odí? rsufarSmufjyKvsuf a[mMum;awmf rl\/ xdkjrwfpGmbk&m;onf tp\aumif;jcif;? tv,f\aumif;jcif;? tqHk;\aumif;jcif;&Sdaom teufESihfjynhfpHk aom? o'´gESihfjynhfpHkaom w&m;udk a[mawmfrl\/ tvHk;pHkjynhfpHk aom pifMu,faom jrwfaom tusihfudk jyawmfrl\/ xdw k &m;awmfukd ol<u,fonfvnf;aumif;? ol<u,f\om; onfvnf;aumif;? tjcm;ZmwftrsdK;rsdK;üjzpfaomolonfvnf; aumif; Mum;em&\/ xdkolonf xdkw&m;awmfwdkYudk Mum;em&í jrwfpGmbk&m;ü ,HkMunfrIudk&\/ xdkolonf ,HkMunfrIudk&onfjzpf í þodkYqifjcif\/ ]]vl Y a bmif ü ae&jcif ; onf usOf ; ajrmif ; \/ ud a vom jrLx&mvrf;aMumif;jzpf\/ &[ef;tjzpfonf vGifjyifESihfwl\/ vlYabmifüaeolonf þjrwfaomtusifhudk pifppfjynhfpHkpGm c½k oif;yGwfopfESihfwlpGm usihfjcif;iSmrvG,f/ igonf qHrkwfqdwfudk y,fNyD;vQif zef&nfqdk;t0wfwdkYudk0wfí vlYabmifrS &[ef;abmif odkY 0ifa&muf&rl aumif;avpG}} [k qifjcifav\/

Ekd;aqmftyfygonf/ vSL'gef;vkdaom tvSL &Sifrsm;onf(1) b'ÉÅ yda@mv (awmifwpfvkH;ausmif;) (2) b'ÉÅ 0g,r (wyfOD;ausmif;) (3) b'ÉÅ awaZmbmo (Ouú | NrKd U e,f o H C em,utzG J U ? NrKd U r q&mawmf) (4) OD;pdef0if; (Ouú|) pHjyuaz; (01-3339582) (5) OD;,OfaxG; (twGif;a&;rSL;) (09-07322188) (6) OD ; aZmf r if ; (wG J z uf t wG i f ; a&;rS L ;) wHwm;OD;&yfuGuf? armfvkdufNrdKU/ (09-07522188)od k Y q uf o G , f vS L 'gef ; Ed k i f M uygaMumif ; ? ol a wmf a umif ; rsm;\ aqmif & G u f c suf o nf trsm;csrf ; omonf qk d o nh f t wk d i f ; trsm; csrf ; oma&;ES i h f rd r d u d k , f w d k i f ed A Á m ef o d k Y wuf v S r f ; &mwG i f apmif;wef;avSum;ozG,f taxmuftyHh jzpfapEkdifygí yg0ifvSL'gef; Muyg&ef tod ay; wkdufwGef;tyfygonf/ "r® 0 D &

goes out of the household life into the homeless state. When he has thus become a samana he lives restrained by the samana's Disciplinary Code. He is possessed of good conduct, and has a suitable subject for constant meditation and perceiving danger even in the least offences, he disciplines himself in the rules. He has to his credit good deeds in act and word and his livelihood is absolutely pure. He is perfect in conduct, and his guarded the doors of his senses. He attains Mindfulness and clearness of comprehension, and it altogether contented. (To Be Continued) Hanthawaddy-U Ohn Kyaing.

DHAMMA VIRA ARTICLES

"r®0D&onf rdrdudk,fudk apmifha&SmufEdkif&eftwGuf jzpfonf/

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DHAMMA VIRA FOR YOUTHS "r®0D&onf pdwfzdpD;rI uif;a0;aponf/

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MORAL AND ETHICS

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MORAL AND ETHICS "r®0D&onf vlom;rsKd;EG,fquftwGuf jzpfonf/

à from the back cover him detestable. Also he will give up false views. And as a plous devotee, he will endeavour to perform good actions here and now by the practice of generosity, morality, meditation, reverence, service, transference of merit and rejoicing in other's merit. He will be engaged in hearing the doctrine and will make every effort possible to strenghen his views. As one is leading a lay life, he must essentially accrue alot of merit. The practice of generosity, will bring him wealth, whilst morality will bestow upon him birth in noble families and in states of happiness. Meditation will help him to acquire higher knownledge and final emancipation. By the transference of merit, he will be given plenty. Rejoicing in other's meritorious actions will relatively bring him prosperity. The strengthening of views will bring happiness and final deliverance. (To Be Continued) Dhamma Vira-Thandar Aung ITBM University, Yangon. àaemuf a usmzH k ; rS - a

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Buddhism and the Duties of a lay Buddhist(3)

Ak'¨"r®ESihf Ak'¨bmom0ifwdkY\ 0wå&m;rsm;

(3)

By. Venerable Dr.K.Sri Dhammananda, JSM.,Ph.D, D.Litt. Translated into Myanmar by Dhamma V1ra Thandar Aung; International Therava-da Buddhist Missionary University, Yangon.

"r® 0 D & -oEÅ m atmif ( tjynf j ynf q k d i f & max&0g'wuú o d k v f ) Inspired by this feeling of infinite love, the Buddhist layman lives the life of service and usefulness to all during his short span of life in this world....

tqH k ; tyd k i f ; tjcm;r&S d a om tem'd t eEÅ a rwå m \ cH p m;rI jzih f pd w f t m;jrih f w uf v maomtcg omref A k ' ¨ b mom0if wpf a ,muf o nf þurÇ m avmuü wd k a wmif ; vS a om b0wpf & yf t wG i f ; &S i f o ef a epOf t wG i f ; 0,f vl o m;tm;vH k ; wd k Y t m; tusKd ; jk y Kaom toH k ; usonf h b0wG i f &S i f o ef a exd k i f o G m ;Ek d i f M uayonf . ... Duties of a Lay Buddhist (a) The Buddhist layman treats human existence as one of great importance- as one which affords him the opportunity to live a righteous life here and now in. order that he will be able to cut down the sufferings of Samsa-ra. He knows that this present existence is the result of some good kamma, a moral consciousness pertaining to the realm of sense. He knows that every action here has its relative effect and that- "By Kamma the world moves; by kamma men live and by kamma are they bound" He therefore, having sought the refuge of the Buddha, the Dhamma and the Sangha, is sure that under these three refuges, he is secure, free from danger, fear and defilements that lead to evil destiny. With the Lord Buddha as the guiding ideal,. the Dhamma as the raft that enables him to cross the ocean of . Samsa-ra, and the Sangha as the rice field within which to sow for a rich harvest, he leads a righteous life. He perform all his actions heedfully and paying due regard to the cosmic law of life-kamma action. He therefore carefully avoids the ten evil actions of body, speech and mind. He commits no evil through his bodily action. He abstains from killing, stealing and sexual misconduct. His words are composed and controlled. He does not lie, slander, speak harshly nor engage in frivolous talk. He trains himself thus, knowing well that the fruits of such evil deeds would bring suffering upon himself. - - He will not harbour hate upon anyone, for illwill "VYAPADA" will make him ugly, bring desease and render

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