Dhamma Vira Journal, DV26-12 by Thomas Winn

q&mBuD ; OD;;ODa&T; a&T a tmif q&mBuD a tmif \ \ tjrif r sm;ajymif ; vJ j cif ; ES i f h tjrif r sm;ajymif ; vJ j cif ; ES i f h tawG ; tjrif p mpk r sm;rS tawG ; tjrif p mpk r sm;rS

Comforting wisdom for life

Nid r f ; csrf ; OD ;

o'´gyef;tpkxJrS ukodkvfyef;rsm; oDuHk;ol Many garlands can be made by an expert florish

trS e f t m;jzih f ta&twG u f yef ; tpk r S rsm;pG m aomyef ; uH k ; wd k Y u d k uRrf ; usif v d r ® m aom yef ; onf o nf jyKouJ h o d k Y ? xuf t&nf t csif ; onf jy|mef ; \/ xdkYtwl arG;zGm;í epfarsmaowwfaom owå0gonf ypönf;Opöm o'¨gyef;tpkrS rsm;pGmaom ta&twGufonf ]tm;opf} ukd rjzpf uk o d k v f y ef ; uH k ; ud k jyKvk y f t yf \ / ay:apEk d i f b J t&nf t csif ; onf o m As from a heap of flowers many a garland is made, even so many good deeds ]tm;opf}ukd jzpfay: apEkdif\/ 'óe should be done by one subject to birth and death. usrf;rsm;ü ta&twGuf t& zGJUpnf;jcif; Yatha-joi pupphar a-simha-, 53/ ,xmyd yk y æ & mod r S m ? ukd ]oHa,m*orÁE¨} [lí ac:NyD; t&nf tcsif;t& zGJUpnf;jcif;ukd ]oHr0g,orÁE¨} kayira- ma-la-gune bahu-. u,d & m rmvm [lí ac:\/ trSeftm;jzihf t&nftcsif; . Evam ja-tena maccena, *k a PA[l / t& zGJUpnf;EkdifygrSvnf; uRefawmfwdkY\ . . . trsKd;? bmom? omoemonf wu,f kattabbam kusalam bahim {0H Z mawe rapö e ? wrf; wkd;wufEkdifrnfjzpf\/ . xk d Y a Mumih f uRef a wmf w d k Y o nf uwåAÁH ukovH A[Hk/ Verse (53) uRefawmfwdkY\ trsKd;? bmom? omoem uk d wu,f w rf ; wd k ; wuf a pvd k y gvQif - avmuukd uwnKwrsufpdjzihf MunfhNyD; &wemjrwfoHk;yg;udk udkif;½dIif;vGef;ol (0domcg) The most devout lady (Visakha) ta&twG u f t & zG J U pnf ; rI oH a ,m* While residing at the Pubba-ra-ma ]],xmyd yk y æ & mod r S m }} tp&S d a om orÁ E ¨ e nf ; xuf t&nf t csif ; t& ok w å E Å y d # u ck ' ´ u ed u m,? "r® y 'ygVd a wmf monastery in Sa-vatthi, the Buddha uttered zGJUpnf;rI or0g,orÁE¨ enf;jzihf vkyfoihf ykyæ0*fvm? þa'oemawmfudk jrwfpGmbk&m; onf verse (53) of Suttanta Pitaka, khuddaka Puppha yg\/ þenf;rSm Ak'¨ tvkdus enf;vnf; om0w¬ d N rd K Uud k trS D j yKí yk A Á m ½H k a usmif ; BuD ; ü Nikaya, THE DHAMMAPADA, Vagga, with reference to Visa-kha-, the fajzpfyg\/ oD w if ; oH k ; awmf rl p Of 0d o mcg'g,d u mrud k mous donor of the Pubba-ra-ma monasuRef a wmf w d k Y E S i h f (31)bk H u k d taMumif;jyKí a[mMum;awmfrlygonf/ tery. Visa-kha- was the daughter of a oHa,m ZOfBuKd;rsm;jzihf aESmifzGJUxm;jcif; xd k 0 d o mcg'g,d u mronf b'´ d , Nrd K Y r S jzpf a v&m uRef a wmf w d k Y u vI y f o vk d "eÍÆ , trnf & S d ol a X;BuD ; ES i h f ol a X;uawmf rich man of Bhaddiya named Dhañanjaaya (31)bkHuvnf; vkdufívIyfrnfjzpf\/ ok r ea'0D w d k Y \ orD ; jzpf N yD ; ? t*F w d k i f ; BuD ; &S i f and his wife Sumana Devi, and the graud daughter of Mendaka, one of the five exuRefawmfwdkYu "r®t& vIyfvQif (31) AdrÁdom&rif;BuD;\ wkdif;jynfEkdifiHawmfü twkdif;rod tremely wealthy man of king Bimbisa-ra's bkHuvnf; "r®t&yif vkdufívIyfrnf pnf;pdrf csrf;omESihfjynhf0aom olaX;BuD;ig;OD;wdkY\ kingdom. jzpf\/ uRefawmfwdkYu t"r®t& vIyf tBuD;trSL; ar@u olaX;BuD;\ ajr;awmfoljzpf When Visa-kha- was very young, the Buddha came to Bhaddiya. On that vQif (31)bk H u vnf ; t"r® t &yif avonf/ occasion, the rich man Mendaka took Visavk d u f í vI y f r nf j zpf \ / xk d Y a Mumih f ar@uolaX;BuD;onf jrwfpGmbk&m;&Sif kha- and her companions with him to pay uRefawmfwdkY\ trsKd;? bmom? omoem b'´ d , Nrd K Uod k Y <ua&muf a wmf r l v monf w G i f ? homage to the Buddha. vk y f i ef ; rsm;ü uwnKwrsuf p d j zih f ajr;i,fuav;jzpfaom 0domcgudk ac:í 0domcg\ After hearing the discourse given Munhfí "r®t& vIyf Ekdifatmif BuKd;yrf; tNcHt&Hjzpfukefaom owdkYorD;ig;&mwdkYESifh twl by the Buddha, Visa-kha-, her grandfather and all her companions attained the first tyfyg\/Nid rNid f ; csrf ; OD ; ; ODjyKpk ww if jifyonf r f ; csrf ; jyKpk j yonf/ / wuG jrwfpGmbk&m;xHawmfarSmufodkY oGm;a&muf stage of sainthood. pmrsuf E S m 10 od k Y

VOW

"r®0D&onf ]oDv? orm"d? ynm} twGuf jzpfonf/

Aka'¨gaAma",sH

rkawåmarmap,sH

wdaPÖmwma&,sH

opömw&m;ukid goo d vk?d a0ae,swo Ydk ad p&rnf

b0taESmiftzJGrh S igvw G o f vkd a0ae,swYdk vGwaf p&rnf

oHo&m0J*,ufrS igu;l ajrmufEidk o f vkd a0ae,swYdk ul;ajrmufapEkid &f rnf

at;csrf;pdkjynfwJhajr apwDyx k ;kd ? ausmif;uefrsm;u aygrsm;vSay? wdkYjrefjynf w&m;"r®? vTrf;xHkysHUae bmoma&;? omoema&; tav;xm;vdaYk e/ / vl,Ofaus;awG aexdik u f supf m; toGm;tvmrysuf tpOftquf Nird o f ufat;csr;f ae/ wpfq,hEf pS &f moDv;kH wNyHK;NyHK;eJY rqHk;wJhtvSLyGJawG aAsmpnfoaH 0/ / y#dywdåyGJawG y&d,wdåyGJawG y#da0"ETaJ e pnfum;vGe;f vSoav/ wdkYcspfwJh wdkY&JUjrefrmjynf/ rif;e&dEm´

Peaceful Land

uavmif&Sifrsm;

Mo0g'gp&d,q&mawmfrsm; 1/ t*¾r[my@dw b'´ E å ukrm& 'kw, d ygarmu©csKyq f &mawmf(pDr)H 2/ t*¾r[m*E¬0gpuy@dw b'´ EåaZmwdu(M.A) 'kw, d ygarmu©csKyq f &mawmf(ynm) tbd"r®myd#ur[mXme? XmerSL;^ygarmu©q&mawmf 3/t*¾r[m*E¬0gpuy@dw a'guw f mb'´ Eåax&dE(´ Ph.D) yd#uwfqidk &f mygVpd mayXme? XmerSL;^ygarmu©q&mawmf 4/t*¾r[m*E¬0gpuy@dw b'´ Eåy@dwmbd0o H (M.A) okwå Eåy#d uwfr[mXme? XmerSL;^ygarmu©q&mawmf 5/r[m*E¬0gpuy@dw b'´ Eåork e(M.A) Ak'a¨ 'oemjyefyh mG ;a&;ynmXme? XmerSL;^ygarmu©q&mawmf 6/t*¾r[m*E¬0gpu y@dw a'guw f mb'´EyÅ nm0Ho(Ph.D) armfueG ;f xde;f q&mawmf

pmwnf;csKyf r[mo'¨ra® Zmwdu"Z wuúov dk o f Qio f &D d ("r®mp&d,? bDat)

pmwnf;tzJG Y ? jynfpkd;? "r®xufukd pDrHa&;&m? NzKd ;rmrm xk wf wf a0 ol

There are so many pagodas, Monasteries and lakes in Myanmar. Law and Dhamma are encompassing. Religions and Sasanar are favoured. There are peace at a long time being alive with teeming crowd. Twelve monthly festival Continual sound of long drum No ending donation ceremony People are smiling Patipatti pwe Pari yatti pwe Pahti waydha achieve Alive with teeming crowd Our patriotic Myanmar. Min Nareinder

,ck t ywf zwf p &m u@

"r®0&D *sme,f

wifp;dk (NrJ -04266) vIid Mf unfjzL "r®0&D pmaywku d Ef iS hf 'D*spw f ,fpmMunfw h u dk f

tjyiftqif uGefysLwm NzKd ;NzKd ;Zmjcnf? jrwfE;dk ykid ?f ,Ge;f av;i,f? cdik rf rD pD ;kd

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yH k E S d y f wifatmif0if;? bk;d &mZmykEH ydS w f u dk f trSw(f 162)? (45)vrf;? Akv d w f axmifNrKd eU ,f/ 09 731 50247

zvif Empire Colour Repro

pmrsufESm

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Address Hlaing Kyi Phyu Dhamma Vira Publishing House Head Office: Blk (1), Rm(R6), Myanmar Info-Tech, Hlaing Ts, Yangon. Branch Office: No. 50, 2nd Fl. Bank St, Kyauktada Ts, Yangon. Ph: 01-507208 , 09 732 37185 E-mail - tinsoevira@gmail.com

vIid Mf unfjzL "r®0&D pmaywku d Ef iS hf 'D*spw f ,fpmMunfw h u dk f taqmif(1)? tcef;(6)? jrefrmtifzw dk uf? wuúov dk rf sm; vdiI ef ,fajr

EDITORIAL

"r®0D&onf "r®opömudk ñTefjyonf/

rif;ESijhf ynfol usir fh o l v D wlnr D Qu Ekid if H rkcsat;csr;f pnfyifrnf EkdifiHwpfEkdifiH\ BuD;yGm;pnfyif wdk;wufzGHUNzdK;a&;wGif tkyfcsKyfolrif;ESihf tkyfcsKyfcH jynfolwdkY qEóabmxm; wlrQae jcif;onf y"mejzpfaMumif; Ak'ü uk#'EÅokwfwGif ul#'EÅykPÖm;tm; a[mMum;vrf;ñTefcJhygonf/ rif;ESihfjynfolYtMum; qEÉSihf b0udkufnDrI&SdNyD; tjyeftvSef av;pm;rI? tm;udk;rI? ,HkMunfrI? wefzdk;xm;rIrsm; &Sdaeygu EkdifiHawmfonf at;csrf;om,mNyD; zGHUNzdK;wdk;wufvmygrnf/ rif;ESihfjynfol xdkuJhodkY qE´ oabmwljzpfa&; tcsuf(3)csufnD&ef vdktyfonf[k Ak'üa[mxm;ygonf/ 'd | d = tjrif E S i h f cH , l c suf wl n D r I ? oD v = ES p f O D ; ES p f b uf ud k , f u sih f w&m;aumif ; rG e f r I ? o m r n =wl n D r QwrI w d k Y j zpf o nf / þoHk;csufonf EkdifiHESihf vlrsKd; zGHUNzdK;wdk;wufa&;wGif t"duusaom taMumif;rsm;jzpfygonf/ þoHk;csufnDí wufnD vufnDvkyfaqmifMuvQif &GufpHk wufukefzGihfaom avSuJhodkY a&SUokdY wpf[kefxdk; wdk;wufoGm;ygrnf/ &mZeDwdqHk;rpmüygaom usihfpOft& rif;onf jynfoltay: rdrd\ tmPmudk t"r®roHk;? rn§if;qJ? rESdyfpufrlbJ rif;usihfw&m;q,fyg;ESihftnD tkyfcsKyfygu rif;ESihfjynfolvufwGJulí wdkif;usKd;jynfusKd; zGHUNzdK;avatmif wdk;wuf aqmif&Guf EkdifMuygonf/ wpfzef v,form;? ukefonf? rif;rIxrf;? &[ef;awmfwdkY tMum;tjrifç A[kokwrsm;jym; oDvjrihfrm;? udk,fusihf w&m;jzLpifonf&Sdaomf wdkif;EkdifiHESihf jynfolwdkY wdk;wufpnfyifom,mrnf[k a[mxm;ygonf/ rif;wdkY tiftm;csnfheJYtm;enf;oGm;NyDqdkvQif wdkif;EkdifiHESihfvlrsKd;onf tm;enf;qkwf ,kwfoGm;ygonf/ þwGif &[ef; qdkonfrSm oDvysufaom&[ef;wk&[ef;ta,mifudk rqdkvdkyg/ tMum;tjrifA[kokwjynhfpHkNyD; oDv? orm"d&SdMuaom &[ef;wdkYudk qdkvdkygonf/ v,form;ç ukefonfç rif;rIxrf;rsm;ç tusihfoDvESihfjynhfpHkaom &[ef;oHCmrsm; qdk onfrSmvnf; jynfoljynfom; rsm;yifjzpfygonf/ jyify½kyf0w¬Krsm; BuD;yGm;wdk;wufcsifoavmuf wdk;wufaeygap? twGif;(tZÑwå)ü wdk;wuf BuD;yGm;rIr&SdvQif Ak'¨\ tqHk;trt& wdk;wufonf[krqdk&yg/ odkYtwGuf jynfolrsm;? tusihf oDvESihf jynhfpHkaom &[ef; oHCmrsm;onf pdwfydkif;qdkif&m at;csrf;om,mrI&Sdaom ae&müom aysmfarGUMuovdk? xdkae&mü rSDcdkNyD; BuD;yGm; atmifvkyfMu& rnfjzpfygonf/ jynfolrsm; aysmfarGUat;csrf;pGmaeEkdifjcif;onf jynf&Gm pnfyifjcif;yifjzpfygonf/ &mZeD w d ü jynf & G m pnf y if r I ? qk w f , k w f ysuf p D ; rI E S i h f ywf o uf í vrf ; ñT e f x m;onf r S m opf y if B uD ; \ toD;udkEkEkuav;ESifh cl;qGwfvkdufonf&Sdaomf xdkopfyifrS toD;\t&omudk rod&ouJhodkY rsKd;aphvnf; uef;oGm;ygawmhonf/ opfyifBuD;yrmwlaom wdkif;EdkifiHudk rw&m;ojzihfvTrf;rdk;tkyfcsKyfxm;onf&Sdaomf xdkwdkif;EdkifiH\ tESpfom&jzpfaom toD;tyGihfudk jynfolrsm; rod&ouJhokdY wdkif;EkdifiHonfvnf; a&&Snfrwnf ysufpD;&avonf/rw&m;ojzihf vTrf;rdk; tkyfcsKyfonfqdkaom pum;onf tkyfcsKyfolESihf tkyfcsKyfcH vlwef;pm; wdkYtMum; rnD rñGwfrI oabmyifjzpfonf/ avmuobm0t& urÇmwGif jynfolY qEúdk av;pm;wefzdk;xm;aom rif;? tpdk;&[lonfrSm tawmfyif &Sm;ygonf/ jynf o l t rsm;taejzih f yl y ef a omujzpf p &mrsm;ud k y,f a zsmuf a y;Ek d i f a om? jynf o l Y q E´ r sm;ud k jznf h p G r f ; ay;Ek d i f a om tk y f c sKyf o l t pd k ; &rsm;ud k o m vd k v m;Muygonf / od k Y j zpf í tk y f c sKyf o l rif ; tpd k ; &rsm;onf b,f v uf j zih f tk y f c sKyf c H j ynf o l rsm;\ rsuf & nf u d k o k w f a y;í nmvuf j zih f 0rf ; pm&d u © m ud k a y;aom tpd k ; &rsKd ; jzpf & ygrnf / ,aeY jref r mEk d i f i H j ynf a xmif pk t pd k ; &rif ; wd k Y o nf jynfoluwifajr§muf xm;aom tpdk;&jzpfí jynfolYqE´? jynfolYvdkvm;csufudk taumiftxnf azmfaqmif&GufMu&mwGif rif;ESihf jynfol wdkY todtjrif? tusihftBuH? &nfrSef;csufudk wlnDpGm wpfaygif;wpfpnf;wnf;aom tiftm;pktjzpf csDwufMuygvQif EkdifiHESihf vlrsKd; trsKd; bmom omoemwdkYonf a&Ta&mifvTrf;aom EkdifiHESihf vlrsKd; at;csrf;om,maom trsKd;bmomjzihf omoemxGef;um;aom EdkifiHawmfqDodkY a&mufrnf[k "r®0D&u ,HkMunfaerdygonf/

t,f ' D w m

WE LIVE WITH DHAMMA KNOWLEDGE

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DHAMMA VIRA ARTICLES "r®0D&onf avmuD avmukwå&mtusKd;ESpfyg;twGuf jzpfonf/

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rS e f w ,f / aemuf N yD ; awmh 0D & d , &S d j cif ; ? r&S d j cif ; eJ Y y wf o uf N yD ; tusKd ; tjypf w d k Y u k d vnf; a[mMum;ay;awmfrlygtkH;bk&m;/ pma&;ol / / 0D&d,eJY 0d&d,ESpfrsKd;rSm 0D&d,vdkY vkH;BuD;wifqefcwfygwJhyk'fu rSef w,f/ 0D&meH+ur®H- 0d&d,H vdkY 0dN*Kd[f0pew¦ jyKMuw,f/ 0D&meH- &J&ihfolwdkY\? ur®H- trI vk y f i ef ; wnf ; / 0D & d , H - &J & ih f o l w d k Y \ trI vkyfief;/ 'guawmh 0D&d,yk'fukd o'¨genf; t& t"dyÜg,fzGihfqkdcsufjzpfygw,f/ udpöwpfckay:vm&if raMumufr&GHU aemufrwGefYbJ pGefYpGefYpm;pm; tm;xkwfrIukd 0D&d,vkdY ac:wmygyJ/ tJ'D 0D&d,uvnf; 1/ yif u k d , f Z mwd 0D & d , 2/ aemufrSjzpfay:vmwJh y0wåd0D&d,vdkY ES p f r sKd ; &S d y gw,f / tJ'DESpfrsKd;xJrSm Zmwd 0D&d,qkdwm uawmh a&S;b0rsm;pGmu 0D&d,txkHygcJh wmukdajymwm/ tJ'DvlrsKd;[m ÓPfvnf; &Sdr,fqkd&if b,fudpörSmrqkd olwumESihf r,SOfomavmufatmif BuD;yGm;wkd;wufEkdif ygw,f / tJ ' D v k d Zmwd 0 d & d , r&S d & if v nf ; y0wå d 0 D & d , &S d a tmif tm;xk w f & r,f / jyKjyifay;&r,f/ 0D&d,"gwftm;aumif;vm atmif1/ vkHYv0D&d,&Sd&if &&SdrnhftusKd;/ 2/ vkYHv0D&d,r&Sd&if þb0? aemufb0wdkY rS m ol w pf y g;xuf atmuf u saemuf u s jzpf&r,hftjypf/ 3/ igwdkYtrsKd;[m txufwef;uscJhw,f? xufjrufwJhtrsKd;jzpfcJhw,f/ igwdkYvufxuf usrS atmufwef;rusoihfbl;vkdY trsKd;ukd pdppfqifjcifjcif;/ 4/ ysif;&dolrsm;udk raygif;azmfbJ a&SmifMuOf &r,f / ysif ; &d w J h o l a wG e J Y a ygif ; &if ]]wH i g em;eD; wHcg}} qkdovdk tysif;"gwful;pufNyD; tysif;"gwf ygaewwfygw,f/ 5/ vk H Y v 0D & d , jyif ; xef o l u k d qnf ; uyf aygif;oif;&r,f/ tJ'Dvdk aygif;oif;qufqH &if ]]bk&m;'umem;eD;awmh bk&m;'um}} qkd wmvdk 0D&d,"gwful;pufNyD;awmh txl;tm; wufvmygvdhrfr,f/ e acg [Daee t*¾ó ywåd a[mwd? ta*¾ae0acg t*¾ó ywåd a[mwd/ ]],k w f a vsmh a om ZG J v k H Y v jzih f txG w f t xd y f o d k Y ra&muf E k d i f ? txG w f pmrsuf E S m 15 od k Y

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"r®0D&onf b0&SifoefrIudk trSefuefqHk;azmfaqmif&ef jzpfonf/

rsuf E S m zk H ; rS Muí jrwfpGmbk&m;&Siftm; &Sdcdk;ylaZmfMuNyD;vQif a[mMum;awmfrl aom w&m;a'oemawmfudk em,lMuavonf/ xdk0domcgowkdYorD;onf jrwfpGmbk&m;&Sif a[mMum;awmf rlaom a'oemawmftqHk;ü? bdk;awmfar@uolaX;BuD;ESifhwuG tNcHt&HowdkYorD;i,fig;&mwdkYESihftwl? aomwmywådzdkvfü wnfav \/ 0domcg owdkYorD; t&G,fa&mufvmaomtcg om0w¬djynfrS olaX;BuD; rd*g&\om; ykPÖ0¹e owdkYom;ESihf xdrf;jrm;vufxyf ay;Muav\/ xdkxdrf;jrm;r*FvmyGJ qif,ifusif;yNyD;onhfaeYwGif zcif"eÍÆ,olaX;BuD;onf cifyGef;onf\aemufodkY vdkufyg&awmh rnhf orD;0domcgudk teD;üxdkifapí cspforD; cifyGef;t&Sifvif\ trsd K ;td r f ü aeaomol w d k Y o nf u m;? þod k Y a omtusih f o d u © m ud k apmifhxdef;jcif;iSmtyf\[k tqHk;tray;av\/ a,mu®rjzpfaom rd*g&olaX;onfvnf; uyfvsuf&Sdaom wkdufcef;üaevsuf "eÍÆ,olaX;\ tqHk;trMo0g'udk Mum;emí ae\/ "eÍÆ,olaX;BuD;onf orD;0domcgtm; atmufyg Mo0g' (10) yg;jzihf qHk;rav\/ cspf o rD ; 0d o mcg cif y G e f ; t&S i f \ rd b a,mu© r wd k Y \ aetd r f o d k Y v k d u f y gaexd k i f & aom trsd K ;orD ; acR;rwd k Y r nf o nf um;- (1) twGif;rD;udk tyjyifbufodkY rxkwfaqmiftyf/ (2) tyjyifbufrSrD;udk twGif;odkY roGif;tyf/ (3) ay;urf;aomoltm;omvQif ay;urf;tyf\/ (4) ray;rurf;aomoltm; ray;urf;tyf/ (5) ay;urf;aomoltm;vnf;aumif;? ray;urf;aomol tm;vnf;aumif; ay;urf;tyf\/ (6) csrf;ompGm aexdkiftyf\/ (7) csrf;ompGm pm;aomuftyf\/ (8) csrf;ompGm tdyftyf\/ (9) rD;udk vkyfauR;tyf\/ (10) tdrfwGif;ewfudk ½dkaoñGwfusdK; &Sdcdk;tyf\/ tqH k ; trMo0g'q,f c G e f ; teuf z G i f h q d k c suf 1/ a,mu©r cifyGef;cspfvifwdkY\ aus;Zl;rJhjzpfaom tjypf a'goudkjrifí tyjzpfaom xdkxdkodkYaomtdrfü rajymrqdkygvihf/ þodkY a,mu©r cspfvifwdkY\ aus;Zl;rJhtjypfudk ajymqdkjcif;ESihfwl aom ylavmifapwwfaomrD;onf avmuür&Sd/ 2/ ZeD;cifyGef;aumif;wdkYrnfonf rdrd\ a,mu©r? rdbESihf cspfvifwdkY\ raumif;owif;wdkYudk tdrfeD;yg;csif;wdkYrS ajymqdkaom pum;oHudk em;raxmifoihfay/ þodkYoabm&Sdaom rD;ESihfwlaom rD;onf r&Sday/ 3/ rdrd\ypönf;OpömwdkYudk tvdk&Sdí awmif;qdkonhftcgü jyefíay;aomoludkomvQif ay;tyf\/ 4/ rdrdtvdk&Sdí awmif;qdkaomf jyefíay;urf;jcif;rjyKol wdkYudk ray;urf;tyf/ 5/ qif;&Jyifyef;Muukefaom taqGtrsdK;? taqGcifyGef;wdkY vma&mufukefonf&Sdaomf jyefíay;jcif;iSm pGrf;Edkifukefaomfvnf; aumif;? rpGrf;Edkifukefaomfvnf;aumif; txdkuftavsmuf ay;urf; tyf\/

From Infront Cover When Visa- khacame of age, she married Punnavaddhana, son of Miga-ra, a rich man in Sa-vatthi. On the day of her marriage, her father Dhañanjaya gave Visa-khaten admonitions to observe as a dutiful wife. The admonitions are: 1) Do not carry the indoor fire outside. 2) Do not carry the outdoor fire inside. 3) Give only to those that give 4) Do not give to those that do not give. 5) Give both to those that give and do not give 6) Sit happily 7) Eat happily 8) Sleep happily 9) Tend the fire 10) Honour the household divinities The implied meaning is as follows: 1) Fire here signifies slandering. The wife should not speak ill of her husband and parents-in-law to others. Neither should their shortcomings nor household quarrels be reported elsewhere. 2) A wife should not listen to the reports and stories of other households. 3) Things should be lent only to those who return them. 4) No article should not be lent to those who do not return them. 5) Poor relatives and friends should be helped even if they do not repay. 6) A wife should stand and not remain sitting on seeing her parents-in-law. (This admonition deals with the modesty of a woman and the respect that should be shown to elders like parents-in-law.) 7) Before taking her meal, a wife should first see to the needs of her parents-in-law and husband. She should see that the servants, too are well cared for. 8) This does not mean that a wife should sleep as long as she likes Before sleeping, a wife should see that all doors are locked, servants have performed their duties, and that parents-in-law and husband have gone to bed. 9) Parents-in-law and husband should be reguarded as fire. Deal as carefully with them as one deals with fire. 10) Parents-in-law and husband are regarded as divinities. One day, while Miga-ra was having his meal, a bhikkhu stopped for alms at his house Miga-ra completely ignored the bhikkhu. Visakha, seeing this, told the bhikkhu. "I am sorry, Venerable bhikkhu, my father-in-law only eats stale food." On hearing this, Miga-ra was very angry and ordered her to leave the hose. Visa-kha- replied she would not leave the house. Instead she summoned for the eights who were sent by her father to accompany her and to advise her on any problems she might face in her new home. It was for them to decide whether she was guilty. When the elders came, Miga-ra told them. "While I was having my food in a gold bowl, Visa-

COVER SPECIAL FEATURES "r®0D&onf b0&SifoefrI y"meukdy,fí tukokdvfuif;aom &SifoefrItwGufjzpfonf/

(6) ZeD;aumif;wdkYrnfonf a,mu©rrdbESihf cifyGef; vif a ,musf m ;wd k Y u d k j rif í xtyf a omae&mü xd k i f í aejcif ; iS m ravsmuf ywfacs/ (7) a,mu©rrdb? cifyGef; vifa,musfm;wdkY\ a&S;OD;pGm pm;aomufjcif;udk rjyKrlí? xdka,mu©rrdb? t&Sifvifa,musfm;wdkY udk a&S;OD;pGm vkyfauR;NyD;í? xdkolwdkY jynhfpHkvHkavmufpGm &tyf? r& tyfonfudkodNyD;aemufrS pm;aomuftyf\/ (8) a,mu©rrdb? t&Sifvifa,musfm;wdkYxuf a&S;OD;pGm tdyf&modkYwufí rtdyfrlyJ xdkolwdkYtm; jyKjcif;iSm oifhavsmfavsmuf ywfaom 0wfBuD;0wfi,fwdkYudkjyKNyD;aemufrS rdrdtdyfjcif;iSm oihf avsmf\/ (9) rdrdvifa,musfm;\ zcif? rdcifwdkYtm; rD;yHkBuD;uJhodkY vnf;aumif;? tqdyfxefaom e*g;rif;uJhodkYvnf;aumif; ½dkao aMumuf&GHUpGmMunhf½Ijcif;iSm oifhavsmf\/ (10) a,mu©rrdbwdkYudkvnf;aumif;? t&Sifvifa,musfm; udkvnf;aumif; ewfuJhodkY ½dkaowHkY0yfjcif;iSmtyf\/ wpfaeYaomtcg rd*g&olaX;BuD;onf eHeufpmpm;aepOf ¤if;\ tdrftayguf0ü &[ef;awmfwpfyg; qGrf;awmf&yfvmonfudk jrifavaomfvnf;? rd*g&olaX;BuD;onf &[ef;oHCmawmfwdkYESihf ajymqdkqufqH&ef vHk;vHk;vsm;vsm;rodem;rvnfojzihf tai;om; Munhfaeonfudk 0domcg jrifavojzihf xdk&[ef;awmftm; awmif; yefavQmufxm;vdkufav\/ ]]t&Sifbk&m; onf;cHawmfrlygbk&m;/ wynhfawmfr\ a,mu©rrdbonf ta[mif;rsm;om pm;aecdkufjzpfí cGihfvTwf onf;cHawmfrlygbk&m;}}rd*g&olaX;onf 0domcg\ avQmufxm;vkduf aompum; udk Mum;vkduf&onfwGif tvGefpdwfqdk;oGm;NyD; aetdrfrS csuf c sif ; xG u f o G m ;&ef ES i f x k w f v k d u f \ / xd k t cg 0d o mcgu þrQavmufaom ajymqdkumrQjzihf þtdrfrS rdrdxGufcGmoGm;Edkifrnf r[kwfyg[k jyefMum;ajymqdkav\/ ]]uRefawmfr\zcifonf rdrd þaetdrfodkYvmaomtcgu? olaX;Bu;D &Spaf ,mufwu Ykd akd c:í? ig\orD;tm; tjypfonf tu,fí jzpf c J h w H k t H h ? toif w d k Y M unh f ½ I p D & if M uyg[k tyf E S H x m;cJ h y gonf / xdkolaX;BuD; &Spfa,mufwdkYudkac:í uRefawmfrü tjypf&Sd? r&Sd qHk;jzwfygapavmh..}} rd*g&olaX;vnf; 0domcgajymonhftwkdif; olaX;BuD; &Spfa,mufwdkYudkzdwfac:í tdrfodkYa&mufvmMuaomtcg oifhwifh aomae&mü xdkifapNyD;aomf rd*g&olaX;u pwifí ajymav\/ ]]t&SifolaX;rif;wdkY? þoli,fronf a&TcGufü a&ra&m aom Ed k Y x rif ; ud k p m;aomuf a eaom igh t m;? rpif u sif B uD ; ud k pm;aomufonf[k &[ef;tm; qkdavbd\/ odkYjzpfí þoli,frudk tdrfrS ESifxkwfvkdufawmhtHh}} [k ajym\/ xdktcg 0domcgu þodkY &Sif;vif;ajymjyav\/ ]]zcifwdkY- uRefawmfronf þodkYajymqdk&onfr[kwfyg/ qGrf;cH&yfawmfrlaom &[ef;wpfyg;udk uRefawmfr\a,mu©ronf enf;aoma&&Sdaom csdKNrdefaumif;jrwfaom EdkYxrif;udk oHk;aqmif pm;aomufaeygvsuf vSL'gef;zdkY&m tenf;i,frQ ESvHk;roGif;aom aMumifh? þ ig\a,mu©ronf þypöKyÜefjzpfaom cE¨mudk,ftwå abmü aumif;rIudkrjyK/ a&S;a&S;aomb0u jyKpkvSL'gef;cJhaom

kha said that I was taking stale food. For this offence, I'm sending her away." Thereupon, Visa-kha- explained as follows: "When I saw my father-in-law completely ignoring the bhikkhu standing for almsfood, I thought to myself that since my father-in-law was not doing any meritorious deed in this existence, he was only eating the fruits of his past good deeds. So, I said My father-in-law only eats stale food, Now Sirs, what do you think? Am I guilty?" The elders decided that Visa-kha- was not guilty. Visakha them announced that she who had absolute and unshakeable faith in the Teaching of the Buddha could not stay where bhikkhus were not welcomed. She also said if she was not givern permission to invite the bhikkhus to the house to offer almsfood and make other offerings, she would leave the house. Therefore, Miga-ra granted her all her requests. The next day, the Buddha and his disciple were invited to the house of Visa-kha-. When almsfood was about to be offered, she invited her father-in-law to join her in offering the food; but he refused the invitation. When the meal was over, again she invited her father-in-law to join her in hearing the discourse to be given by the Buddha. Her father-in-law felt that he should not refuse for a second time. But his ascetic teachers, the Niganthas, would not let him go. However, they conceded that he could listen from behind a curtain. After hearing the Buddha's discourses Migara's good Kamma ripened and he attained the first stage of sainthood. He felt very thankful to the Buddha and also to his daughter-in-law. Being so thankful, he declared that hence forth Visa-kha- would be like a mother to him, and Visa-khacame to be known as Miga-ra Mata. Visakha gave birth to several sons and daughthers. Visakha possessed on immensely valuable gem-encrusted cloak given by her father as a wedding present. One day, Visa-kha- went to the Jetavana monastery. On arrival at the monastery, she found that her bejewelled clock was too heavy. So, she took it off, wrapped it up in her shawl, and gave it to the maid to hold it and take care of it. The maid absentmindly left it at the monastery. It was the custom for Venerable Ananda to look after the things left by any of the lay disciples. Visa-kha- sent the maid back to the monastery saying. "Go and look for the bejewelled cloak, but if Ananda has already found it and kept it in a place do not bring it back. I will donate the bejewelled cloak to the venerable monks." But Ananda did not accept her offer.So, Visa-kha- decided to sell the bejewelled cloak and donate the money. But as there was no one who could afford to buy the bejewelled cloak. Visa-kha- bought it back herself. With this money, she built a monastery which came to be known as Pubba-ra-ma. After the merit offering ceremony she called all her family members and on that night she told them that all her wishes had been fulfilled and that she had nothing more to desire.

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"r®0D&onf udk,fusifhoDvESifh pm&dwåjrifhrm;ap&ef jzpfonf/

ta[mif;jzpfonhfaumif;rIudkom oHk;aqmifpm;aomufavonf[k BuHí? t&Sifbk&m; onf;cHawmfrlyg/ wynhfawmfr\ a,mu©ronf ta[mif;udkom oHk;aqmifpm;aomufygonf[k ajymqdkrdygonf/ þodkY ajymqdkrdonhftwGuf uRefawmfrü tb,fodkY tjypfjzpf&yg oenf ; }} [k qd k a v\/ xd k t cg ol a X;BuD ; wk d Y u 0d o mcgwG i f tjypfr&SdaMumif;jzihf tqHk;tjzwfay;av\/ xdktcg rd*g&olaX;BuD; u rodrjrif rxif EdkifaomaMumihf ajymqdkrdonfudk onf;cH&ef awmif;yefajymMum;\/ 0domcgu qufíajym\/ ]]zcifwdkY onf;cHaptyfonfudk uRefawmfronf onf;cH yg\/ odkYaomfvnf; uRefawmfronf jrwfpGmbk&m;&Sif\ omoem awmfü rwkefrvIyf ouf0ifMunfndKoljzpfygonf/ uRefawmfronf &[ef;oHCmawmfESihfuif;í aejcif;iSm rpGrf;Edkifyg/ uRefawmfr ES p f o uf M unf n d K onh f t m;avsmf p G m &[ef ; oH C mawmf u d k jyKpk vkyfauR;qnf;uyfEdkif&ef tcGifhta&;r&cJhygu þtdrfü qufvuf í raeygtHh}} [k ajymav\/ xdktcg rd*g&olaX;BuD;u]]cspforD;? toif tvdk&Sdwkdif; toif\&[ef;oHCmawmf wdkYudk jyKpkvkyfauR;ygavavmh}} [k tcGifhay;av\/ aemufwpfaeYwGif 0domcgonf jrwfpGmbk&m;&SifESihfwuG oHCmawmft&SifjrwfwdkYtm; rdrdtdrfodkY yihfzdwfí qGrf;abmZOfwdkY jzihf tvSLa&puf ay;qufvSL'gef;í? tvHk;pHkaom ylZmouúm&udk pD&ifNyD;aomf? a,mu©rolaX;BuD;tm; rdrdESihftwl qGrf;qufuyf vSL'gef;Edkif&ef zdwfac:av\/ odkYaomf olaX;BuD;u xdkzdwfrEÅu jyKcsufudk jiif;y,fvkdufav\/ jrwfpGmbk&m;&SifESifh oHCmawmft&SifjrwfwdkY qGrf;bkOf;ay; oH k ; aqmif a wmf r l M uNyD ; aomtcg rd r d \ a,mu© r ol a X;BuD ; tm; jrwfpGmbk&m;&Sif a[mMum;csD;jr§ihfawmfrlrnfh qGrf;tEkarm'em w&m; awmf twlwuG emMum;yg&ef zdwfrEÅujyKjyefonfwGif? 'kwd, tBudrfzdwfac:csufudk rjiif;qefbJ vma&mufav\/ odkYaomfvnf; olaX;BuD;tm;xm;udk;uG,fonhf ed*¢@ tZD0uwuú'Gef;wdkYuwm;jrpfxm;&mrS roGm;vQif roihfavsmf ravsmufywfaomaMumihf 'kwd,tBudrfzdwfac:onhftcg oGm;&ef cGifhjyKMuaomfvnf; w&m;awmfemMum;onhftcgwGif wrf;wdrf tumt&HjyKNyD;rSem&ef rSmvkdufMuukef\/ rd*g&olaX;BuD;uvnf; tumt&Hwif;wdrf\tjyifbufrSae&m,lxdkifí w&m;awmfudk emMum;av\/ rd*g&olaX;BuD;onf jrwfpGmbk&m;&Sif\ w&m;awmfudk emMum;&í wif;wdrft&HrSty tjcm;jzpfaomae&muaevsufom vQifenf;wpfaxmifwdkYjzihf wefqmqiftyfaom aomwmywådzdkvf üwnfvsuf? rwkefrvIyfNrJNrHcdkifcefY wnfwHhaomo'¨gw&m;ESihf jynhfpHk ojzih f o&P*H k o H k ; yg;wd k Y ü ,H k r S m ;jcif ; uif ; onf j zpf í omvQif wif;wdrf&Hudk yihfwifNyD;? acR;rjzpfaom 0domcg\txHodkY oGm;í oifonf ,aeYrSpí ig\rdcifaywnf;[k rdcift&mü xm;av\/ 0domcgonfvnf; xdkaeYrSpí rd*g&rmwm trnfwGifav\/ 0domcgonf xdktcgrSpí 'gepaom aumif;rIwdkYudkjyK vsuf jrwfpGmbk&m;xHawmfü &Spfyg;aomqkudk&í aumif;uifjyifü va&;aumufuJhodkY tvGefxif&Sm;vsuf om;orD;wdkYjzihf BuD;yGm;jcif; pmrsuf E S m 36 od k Y

Then, reciting some verse, she went round and round the monastery. Some bhikkhus hearing her, thought she was singing and reported to the Buddha that Visa-kha- was not like before, and that she was going the monastery, singing. "Could it be that she has gone off her mind?" They asked the Buddha. The Buddha explained. "Today, Visakha had all her wishes of the past and present existences fulfilled and on account of that sense of achievement she is feeling elated and contented. Visa-kha- was just reciting some verses to express her previous existences, had always been a generous donor and and ardent promoter of the doctrine" The Buddha then revealed that Visa-kha- in one of her past exsitences was born during the time of a previous Buddha by the name of Padumuttara Buddha. At that time, after admining the qualities of her friend who was the chief female lay disciple and benefactress of Padumuttara Buddha, she had cherished a desire to possess those sterling qualities. So after offering almsfood to Padumuttara Buddha and his bhikkhus for seven days, she had made and earnest wish that she would one day be born as the chief female lay disciple and benefactress of a future Buddha. With his supernormal power, Padumuttara Buddha looked into the future, and having determined that her earnest wish could be fulfilled, he confirmed that Visa-kha- would be able to fulfill her wish. Also in one of her later existences, she also received the same assurance from Kassapa Buddha regarding her earnest wish. The Buddha concluded the discourse by saying that Visakha was strongly inclined to do good deeds and had done such good in her previous existences, just as an expert florist makes many garlands from a collection of flowers. Then Buddha spoke in verse as follows: Verse 53. As from a heap of flowers many a garland is made, even so many good deeds should be done one subject to birth and death. At the end of the discourse, many of those assembled attained Sotapatti Fruition. Nyain Chan Oo.

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wpfcgu rdwfaqGoli,fcsif;ESpf a,muf? awmvrf;udk jzwfNyD;c&D;oGm;Mu&m? 0wf0BH u;D wpfaumif vrf;rSm ½kww f &uf ay: vmonf u d k jrif M u&aomtcg rd w f a qG wpf a ,muf u eD ; &mopf y if B uD ; ay:ud k vsifjrefpmG wufNyD; 0uf0HBuD;&JU tajctae udk tuJcwfapmihfMunfhum NidrfNyD; ykef;ae\/ usefrdwfaqGoil ,fcsi;f wpfa,mufuawmh bmvkyfvdkY bmudkif&rSef;rod? eD;pyf&mopfyif ay:udkvnf; rwufEdkif? ajcrudkifrd vuf rud k i f r d E S i f h aemuf q H k ; rxl ; Zmwf u d k c if ; jzwf x d k ; ÓPf u d k toH k ; jyKum ajrjyif r S m vSJtdyfNyD;aocsifa,mif aqmifaevdkufav onf / rMumyg aocsifa,mifaqmifae aomvlqDudk 0uf0HBuD; qdkufqdkufNrdKufNrdKuf a&mufvmum ESmacgif;BuD;ESifh ajcqHk;acgif; qH k ; erf ; NyD ; teY H c H M unf h o nf / vl u awmh toufukd tpGr;f ukeaf tmifNh y;D ? aocsiaf ,mif aqmifxm;ae&qJ? 0uf0HBuD;uvnf; apmifh Munfhum wu,faoraotuJcwfaeqJ 0uf0HwdkYrnfonf vlaoudktEÅ&m,frjyKvYkd aocsifa,mifaqmifaeolu ,lqxm;[ef wl y g&J U ? 0uf 0 H B uD ; uvnf ; teH Y c H p l ; prf ; MunfNh y;D aoaewJo h v l Ykd xifrw S u f m tEÅ&m,f rjyKbJ xGufcGmoGm;avawmhonf/ 0uf0HBuD;ta0;xGufcGmoGm;awmhrS opf y if a y:rS m Nid r f y k e f ; aewJ h r d w f a qG oli,fcsif;u qif;vmNyD; aocsifa,mif aqmifaewJh c&D;azmfrdwfaqGoli,fcsif;udk ]]0uf 0 H B uD ; u rif ; tem;uyf N yD ; bmawG wd k ; wd k ; wd w f w d w f ajymoG m ;wmvJ } } vd k Y ar;awmh aocsif a ,mif a qmif a eol u ]]tcuftcJeJY ab;&efBuHKawGUwJh tcgrsdK; rS m ud k , f h u d k b mrS r ul n D r½d k i f ; yif ; bJ udk,fvGwf½kef;NyD; wpfudk,faumif;qefwJh c&D ; azmf rd w f a qG o l i ,f c sif ; eJ Y aemif b,f a wmh r S c&D ; twl r oG m ;eJ Y v d k Y ajym w,f}} vdkY ajymvdkufonfwJh/ wu,fawmh 0uf0BH u;D ubmrS rajym oGm;ay? odkYaomf c&D;azmfrdwfaqGudk aemif 'Dvdk rjzpfatmifjyKjyifapcsifwJh qE´rsdK;eJY ajymvdu k jf cif;jzpfonf/ rSeaf yonf? wpfb0 c&D;udk rqdkxm;eJYtHk;? wpfcPav;twGif; oG m ;&rnf h c&D ; twG u f a omf r S c&D ; azmf rdwfaqGaumif; vdktyfvSayonf/ wpfcP ,m,D c &D ; ud k qd k i f u ,f ? um;ponf j zif h

wpf a ,muf w pf p D ; c&D ; twl o G m ;Muygu wpf p D ; eJ Y w pf p D ; apmif h Munf h a rmif ; &rnf / pufcsdKU,Gif;oGm;cJhaomfvnf;aumif;? qDjywf cJhaomfvnf;aumif;? rawmfwqtEÅ&m,f wpfpw kH pf&m BuKH cahJ omfvnf;aumif; c&D;azmf aumif;ygu tqifajyacsmarm vG,fulpGm ajz&Sif;Edkifayonf/ ajcusifc&D;yJjzpfjzpf? ,mOf&xm;rsdK;pHkeJYyJc&D;oGm;oGm; b,fvrf; c&D;rqdk c&D;azmfaumif;vdktyfvSayonf/

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rdwfaqGawG zdwfac:p&mrvdkbJ axmifhcsdK; trsd K ;rsd K ;u xG u f a y:vmwuf a yonf / oumzHk;xm;wJh rm,mtNyHK;rsm; [efaqmif tay:&H pum;vHk;vSvSav;rsm; Mum;&BuHK& qufqHvmMuwmuvnf; obm0yifjzpfae awmhonf/ b0um&HawG csdKjrtqifajyrI rsm;pG m BuH K ae&pOf ppf r S e f j zLpif w J h arwåmtrSefudk &mEIef;jynfh rcHpm;Mu&wwf ay/ c&D;azmftqd;k taumif; tajzxGuf rnf h tcsd e f a wG o nf u m;/ uH M ur® m av½dkif;awGMum;rSm avmu"Hrkefwdkif;rsm;u tqufrjywfwkdufcwfcH&vdkY atmifjrifrI awG v G J a csmf arQmf v if h c suf a wG a ysmuf q H k ; aysmf&TifrIawGqdwfokOf;? ½IH;edrfhjcif;awGESifh ql;cifaomvrf;rSm c&D;avQmufae&wJhtcsdef b0tarmawGMum;rSm aMuuGJqHk;½IH;rIrsm;pGmeJY rsuf&nfcg;wdkYpD;qif; twm;qD;rJhpGm'ku©rdk; pufawG&GmcscHae&wJhtcsdef tykyfcs t½Iwf csrIawG udk,fh0ef;usifrSm yvlawGvdkysH0JNyD; wpfbufowfqefpGmqHk;jzwf bufvdkufrI awG e J Y b0ud k t arS m if n awG j zpf a tmif Muuf a jccwf c H v k d u f & aomtcg jyóem tcufcJ tEÅ&m,frsm;u uHMur®mqdk;rsm;ESifh aygif;zufum t&dyfozG,f aemufa&mifcH vkdufNyD; 'ku©ay;cHae&aomtcsdef zsm;em ESyd pf uf tema&m*grsm;eJY ukwifanmifapmif; rS m Mum&S n f p G m a0'emcH p m;ae&aom tcg... ponfh xdt k csed af wGrsm;rSm a&Smifz,f umpGefYcGmoGm;wwfMuayonf/ (a&SUrSmawmh NyHK;NyHK;csdKcsdK &Tef;a0atmifajymNyD; aemufuG,f &mrS m aus;Zl ; uef ; wJ h p um; tyk y f c sum azmfaumifvkyfaewwfayonf/) c&D ; azmf r d w f a qG a umif ; uawmh pmrsuf E S m 5 rS r&S d b l ; / ysuf p D ; p&mvnf ; taMumif ; r&Sdbl;/ qif;&JzdkYvnf; taMumif;r&Sdbl;/ rNid r f ; csrf ; rS m vnf ; ryl & bl ; uG , h f / 'gaMumihf? uav;wdkYudk aemufqHk; taeeJY ajymcsif w mu 'D r *F v mw&m; awmf u d k ud k , h f b 0vrf ; ñT e f c suf a wG v d k Y oabm xm;NyD ; vuf a wG U usif h o H k ; Mu ygvd k Y . ../ uav;wdkY&JU b0vrf;c&D; ajzmifhwef;om,m

xdkodkYr[kwfay/ avmueDwdrdwåu@vm pum; rsm;eJ Y Ak ' ¨ a [mMum; od * F g avm0g' pum;rsm;eJ ok w f u d k r S D u mqd k & ygrl / rd w f a umif ; aqG aumif ; c&D ; azmf a umif ; wd k Y r nf o nf rd r d ud k tif r wef a y;Ed k i f & ef c uf c J w J h t &mud k ay;wwf o vd k tif r wef j yK Ed k i f & ef c uf c J wJ h t rI r sd K ;? tul t nD r sd K ;ud k v nf ; vk y f aqmif a y;wwf o nf / rd r d u owd v G w f v d k Y yJ j zpf j zpf ? tajctaewpf & yf a Mumif h y J jzpf j zpf ? raumif ; ojzih f jyKrd a jymrd y gu jyKrd w J h t jyKtrl ? ajymrd w J h p um;ud k v nf ; onf ; cH c G i f v T w f em;vnf a y;wwf o vd k vQd K U0S u f x m;apcsif w J h rayguf M um;ap vd k a om pum;rsm;ud k v nf ; vH k N cH K atmif vQd K U0S u f a pmif h p nf ; wwf a yonf / ab; tEÅ & m,f a wG e J Y BuH K awG U vmwJ h t cg rd r d ud k pG e f Y y pf a usmcd k i f ; ypf rxm;ay/ r xm;ay/ taMumif ; roif h vd vkdY tqif r ajyrI j zpf u m Opö m uk e f c ef ; tqif h w ef ; ed r f h u soG m ;wJ h tcgrsd K ;rS m vnf ; rd r d u d k r xD r J h j rif r jyK ykHrSefwdkif;qufqHaygif;oif;wwf ayonf ayonf/ rd r d a tmif j rif a usmf M um; csrf ; omoG m ; &if v nf ; 0ef w d k j cif ; r&S d 0rf ; om*k P f , l aewwfovdk us½IH;rIrsm;eJY BuHKaomtcg vnf ; tm;ay;ES p f o d r f h a y;wwf a yonf / rdrd&JU*kPfowif;udk nd§K;rSdefapwJh pum;rsdK; wpfyg;olawGuajymvmcJh&ifvnf; ]]'D v d k r [k w f y gbl ; 'D v d k r ajymoif h y gbl ; }} ponfjzifh [efYwm;wwfayonf/ c&D;azmf aumif ; onf o'¨ g w&m;ES i f h jynf h p k H o vd k tMum;tjrif A[kow k &SNd y;D ynmw&m;vnf; &Sd oDvvnf;vHkNcHKayonf/ xdaYk Mumifh q&mawmfO;D Ak"u f c&D;azmf aumif;udk xdkodkYazmfjyxm;\/ 1/ arhavsmhapmifhvm? Opömapmifha&Smuf? ygapuG,f... (ed * H k ; ) nDrç nDi,f rsm;oG,foG,f? r*Fvmw&m; odzdkYuG,f/ arQmfrSef;um&,f oDuHk;xm;? r*FvmuAsm ykvJrsm;/ r*F v myk v J r sm; qif j ref ; vQif ? ,Of o l w umxuf omvd k Y , Of / avmuwcG i f Nyd K if b uf u if ; ?

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DHAMMA DEW "r®0D&onf t&G,foHk;yg; &[ef;&Sifvltm;vHk;twGuf jzpfonf/

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DHAMMA VIRA ARTICLES 16 "r®0D&onf pdwfzdpD;rI pmrsuf E S m 7 rS udk,fudk,fwdkifvnf; qif;&J'ku©awGeJY aeYpOf BuHKawGUae&rSmrdkY tBuD;tus,f pdwfqif;&J udk,fqif;&J jzpfae&vdrrhf ,f/ 'Dtjyif ynmrJ?h OpömrJb h 0eJY toufBuD;vmwJhtcg ]aMumif tdk <uufrav;}qdkwmvdkaygh/ vlwumu r½dkrao? rav;rpm; qufqHwmcHMu&rSm jzpfovdk? udk,fudk,fwdkifuvnf; toufBuD; wmyJ &Sw d m todynm? twwfynmr&Sad wmh vlMum;olMum;xJa&mufwJhtcg tajymtqdk rvd r f r m? taetxd k i f r wwf w maMumif h olwpfyg;wdkY&JU avSmifajymif&,farmwmcH& Ny;D t&Suu f u JG m vlwpfa,muf&UJ *kPo f u d m© awG uGmusoGm;vdrfhr,f/ vli,farmifr,f awG toufBuD;vmwJhtcg 'DvdkrsdK; rjzpf&av atmif? i,fpOftcg ynmwpfckckwwfatmif BudK;pm;oif,lMuaygh/

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rsm;ajymjcif;rS a&Smifygav/ w&m;pcef;&Sd pnf;urf;rsm;udk vdkuf7m ygav/ Ä wpfaeYwmtwGif; owfrSwfxm;onfh tcsdefem&Dtwdkif; rysufruGuf vdkufemyg/ olYae&mESihfol ur®|mef;rsufrSef;wef; ½IrSwf wwfygap/ Ä orm"dÓPfr&ihfoefaom tm;xkwfpwdkY\ tm;arG;&m tajccHtk|fjrpfum;xdkifcsdefomwnf;/ pBuøum;tulwnf;/ taxGaxGtrlt,m ½IrSwfcsufum; uGufvyfr&Sd ½I&efwnf;/ Ä avsmif;ç xdkifç &yfç oGm;wdkYudk ½IrSwf&aomfvnf; avsmif; jcif ; ud k OD ; pm;ray;ygES i h f ? avsmif ; NyD ; vQif td y f r nf o mwnf ; / tm;xkwfpESihf avsmif;jcif;um; trSwfESihf ttdyfwpfcsdefwnf; usrnfayom/ Ä xdkifcsdefwpfem&D owfrSwfaomfvnf; ydkí xdkifEkdifav aumif;avjzpf\/ pBuøudkvnf; xdkifcsdefESpfckMum; ½IrSwfyGm;jcif;jzihf pnf;urf;xm;ygav/ pBuøorm"donf wefzdk;BuD;\/ xkdorm"dum; xdkifaomfydkí wufoGm;&\/ xdkiform"dum; pBuøoGm;vIyf&Sm;aomf ysufwwf\/ Ä xdkif&mwGif pnf;urf;xm;yg/ wifyv’ifacG(usHKUusHKU)xkdifyg/ cg;txuf udk,fudkajzmihfrwfpGmxm;yg/ OD;acgif;wnfhwnhfxm;yg/ vufESpfbufudk wifyv’ifay: wGif b,fvufay: nmvuf0g;wifxm;yg/ tm½Hkrsm;vHkap&ef rsufpd rSdwfxm;yg/ Ä cE¨mudk,f tcsKd;pm;em; taetxm; jyKjyifxm;NyD;aomf rdrdtNrJvufudkifoHk;pGJ&rnfh owdudkESmoD;zsm;xHodkY ydkYay;yg/ xdo k wdxm;&m ESmoD;zsm;qDoYkd 0ifavonf a&S;½I0ifa&muf vmum ESmoD;0ESihf avwdkYtcsif;csif;wdkufcdkuf yGwfwdkufí 0ifoGm; \/ xGufvmjyefvQifvnf; xdkenf;wlpGm ESmoD;0ESihf avwdkY wdkufcdkuf yGwfwdkufoGm;acs\/avwdkY0ifxGufoGm;&m ESmoD;zsm;ü wdkufcdkufoGm; onfukd owdu 0ifavxdrIudk odyg/ xGufavxdrIudkodygav/ 0ifav- xGufavwdkY xdcdkufrIudk rvGwfwrf; ½IrSwfay;ae&acsrnf/ xd r I E S i h f od r I o mwnf ; /avwd k Y u wd k r I ? &S n f r I p onf t m;jzif h 0iforQav xGuforQ avwdkY\ tpç tv,fç tqHk; tm;vHk;udk ½IrSwfoday; aeygacs/ oifowdapmihfrSwf&m ½IuGufuav;udkom trSwfrvGwf apbJ BudK;pm;rSwf&m\/ ESmoD;0ESihf avwdkYxdcdkuf&m tMum;rS ay:xG u f v maom tawG U tm½H k v d I i f ; &d y f y H k [ ef u d k rod r omjyvmacsNyD / oif a ,m*D u m; owd j zih f rvG w f w rf ; csufusvufus rSwfom;Ekdif&ef BudK;pm;zdkYomwnf;/ (quf v uf a zmf j yygrnf )

DHAMMA VIRA ARTICLES

"r®0D&onf vlom;rsKd;EG,fquftwGuf jzpfonf/

,cif t ywf r S t quf (2) oD v yg&rD a*gwrjrwf p G m bk & m; tavmif ; awmf oDvyg&rDjznhfqnf;cJhaom b0rsm; &Sdonhfteuf oDv0qifrif;? parÜ,se*g; rif ; ? bl & d ' wå e *g;rif ; ? qE´ e f q if r if ; ? Z,'d o rif ; om;? tvd e owå K rif ; om;? ocF y gve*g;ponh f Zmwf a wmf r sm;onf pma&;ol\&ifukd pGJNidcJhonf/ xkdZmwfawmfrsm;teuf toufukd pGefYí oDvukd apmihfxdef;aom oDvy&rw¦ yg&rD j znh f q nf ; onh f ]]ouf p G e f Y o D v ocF y gv}} Zmwf a wmf o nf pma&;ol tESpfoufqkH;jzpfí wifjyvkduf&ygonf/ ouf p G e f Y o D v ocF y gv tcef ; (1)

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awmif ; yef M uojzih f ol o nf b&aoh \ ausmif;ocFrf;wGif wpfaeukefraeawmhbJ wpfaeYvQif okH;Budrf zcifESihf vma&muf awGUqkHjcif;ukd jyKvkyf onf/ ,aeY../ ,aeY a wmh eH e uf t apmwG i f olYzcif r*"&aohBuD;xH tajy;vma&muf cJhonf/ O,smOftwGif;&Sd opfcufwJeef;wGif r*"&aohBuD;r&Sdawmhyg/ O,sOfawmfwpfck vHk;tESHY ol &SmcJNyD;NyD/ zcif r*"&aohBuD; tm; 'ka,smZerif; rawGU/ 'ka,smZerif;onf O,smOfapmifh tm; teD;odkY ac:,laponf/ 'ka,smZe rif;\ a&SUwGif O,smOfapmifhrSm wkefvIyf acsmufcsm; aeonf/ ]][Jh O,smOfapmifh}} ]]bk&m;}} ]]oifh&JUrsufESm[m wpfpHkwpf&mudk odaewJh[ef &Sdw,f? ighukd vdrfvnfr,f

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DHAMMA VIRA ARTICLES "r®0D&onf udk,fusihfodu©mjzLpifjrihfjrwfrI 0de,udkaqmifEkdifMu&efjzpfonf/

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cJhonf/ r*"&aohBuD; oD;wifoHk;ygw,f bk&m; [laom taxmufawmfBu;D \ pum;udk olMum;a,mifrdonf/ zcrnf;awmf&aohBuD; tm; jrifawGUvdkpdwfonf jyif;jyvmonf/ ]][Jh trwfBuD;}} ]]bk&m;}} ]]igwdkY[m 'DawmtkyfxJ a&mufae rSjzifh igh&JU zcrnf;awmf&aohBuD; &SdwJhae&m [mvnf; ra0;awmhb;l qdw k m igud, k af wmfjrwf pdwfxJ ,lqrdw,f}} ]]rSefvSygbk&m; xifjrif,lqrI[m rSefuefaMumif;ygbk&m;}} ]]'Dvdkjzifh ,ckyifvQif rqdkif;rwG igh&UJ zcrnf;awmf&aohukd &SmyHak wmfxu G rf ,f? aemufygppfwyf rvdu k af peJ?Y ig&JUzcrnf;awmf [m vlolrsm;pGm vma&mufjcif;udk rESpf oufb;l / armifrif;wpfO;D wnf;yJ igud, k af wmf jrwfeJY vdkufcJhyg}} ]]rSefvSyg bk&m;}} 'k a ,smZe bk & if r if ; jrwf o nf aemufygtrwfuakd c:aqmifum uPÖa0PÖ jrpf t auG U od k Y avQmuf c J h M uonf / a&ajr awmawmif obm0\ tvStyrsm;onf 'ka,smZe\ &ifukd rpGJNidEdkif/ 'ka,smZe pdwfxJ zcrnf;awmf&aohudk awGUvdkpdwfom jzpfay:aeonf/ uPÖa0PÖjrpftauGUwGif pEú awmifBuD; wnf&Sdonf/ pEúawmifteD;odkY 'ka,smZebk&ifrif;jrwfEiS hf trwfBu;D csn;f uyf oGm;Muonf/ pEúawmifBuD;\ awmifajc wGif ausmif;i,fav;wpfckudk awGUvdkuf &onf / ]]trwfBuD;}} ]]bk&m;}} ]]'Dausmif;i,f[m ig&JUzcrnf;awmf r*"&aohBuD; oDwif;oHk;&mausmif;ocFrf; jzpfr,f}} ]]jzpfEdkifygw,f bk&m;}} 'ka,smZerif;BuD;ESifh trwfBuD;wdkY onf ausmif;ocFrf;teD;odkY csOf;uyfcJhonf/ awGU&jrif&ygNyD/ 'ka,smZecspfcif jrwfEdk; &aom r*"&aoh B uD ; onf 0g;Murf ; jyif ay:wGif oyÜm,fpGm pHy,fvsuf&Sdonf/ r*"&aohBuD;\a&SUwGif awmufy qef ; Mu,f a om t0wf w ef q mrsm;tm; 0wfqifxm;olwpfOD;? xdkol\ eHab;wGif pmrsuf E S m 33 od k Y

THE 'LEDI' DHAMMA ON PATTHANUDDESA DIPANI.

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THE PATTHANU O THE BUDDSHIT PHILO by

(,cif t ywf r S t quf )

5/ oreEÅ & ypö a ,m teEÅ & ES i h f o reEÅ & wd k Y \ ypö n f ; ypö , k y Ü e f " r® wl M ujcif ; ud k jyjcif ;

oreEÅ&ypöa,m? oreEÅ&ypönf;udk/ {0H? odkY/ '|aAÁm? \/ ypö,"r®0dbma*g p? ypönf;w&m;udk a0zefjcif;jzihfonfvnf; aumif;? ypö,kyÜEé "r®0dbma*g p? ypö,kyÜefw&m;udk a0zefjcif;onf vnf;aumif; teEÅ&ypö, o'daom? teEÅ&ypönf;ESihfwl\/ oreEÅ & o'´ g \ teuf u d k j yjcif ; auea|e? tb,fodkYaomteufoabmaMumifh/ oreEÅ a&m? oreEÅ&rnfoenf;/ £wd t,H? þonfum;/ ykpäm? tar; wnf;/ ok|K? aumif;pGm/ teEÅ&a|e? tjcm;rJhaom teufoabm aMumifh/ oreEÅa&m? oreEÅ&rnf\/ oP² m ef & S d a om ½k y f u vmyf w d k Y t m; tMum;tEÅ & &S d b d o uJ h o d k Y oP² m ef r &S d a om emrf w &m;wd k Y t m; tMum;tEÅ & r&S d o nf u d k jyjcif ; / tEÅ & r&S d j cif ; aMumih f wpf p yf w nf ; uJ h o d k Y wnf a eyH k & ojzihf emrfw&m;udk vltrsm; edpö"k0[k rSwfxifjcif;udkjyjcif;/ odvmxrÇm'Dok? ausmufwdkifponfwdkYü/ ½lyuvmyg? ½kyf uvmyfwdkYonf {umA'¨g? wpfpyfwnf;/ ormemyd? jzpfukefaomf vnf;/ ½ly"pöbma0e? ½kyfw&m;wdkY\tjzpfjzihf? oP²e Zmwduwåm? oP²mef&Sdaom w&m;rsdK;jzpfaomaMumifh/ raZÑ? tv,fü/ y&dap q'½l y o[d w m {0? y&d a pä ' ½k y f E S i h f w uG j zpf u k e f o nf o mvQif / a[mEÅd? jzpfukef\/ 'dGEéH? ESpfyg;ukefaom/ ½lyuvmygeH? ½kyfuvmyf wdkY\/ raZÑ? tv,fü/ tEÅ&H emr? tMum;rnfonf/ 0d0&H emr? taygufrnfonf/ twåda,0,xm? &SdonfomvQif jzpfouJhodkY/ wwm? xdkYtwl/ yk&drypädrmef? a&SUaemufjzpfukefaom/ 'dEéH? ESpfyg; ukefaom/ pdwåapm 'duuvmygeH? pdwfapodwfuvmyfwdkYaom/ raZÑrv,fü/ rEÅ&Hemr? tMum;rnfonf/ 0dwHkemr? taygufrnf onf/ e? tw¬d? r&Sd/ ye? pifppfaomfum;/ aw? xdka&SUaemuf jzpf a om pd w f apwod u f u vmyf w d k Y o nf / t½l y "r® b ma0e? emrfw&m;[laomtjzpfjzihf? toP²me Zmwduwåm? oP²mefr&Sd

Maha-thera Ledi- Saya-daw, TRANSLATED into English by Sa Masoyein Monastery, M

f r o m 5. Semanantara-Paccaya or the Relation of Immediate Contiguity

The classifcations of the paccaya-dhammas and paccayuip panna-dhammas of this relation, are, all of them, the same as those of the anantara-paccaya. In what sense is samanantara to be understood? Samanantara is to be understood in the sense of "thorough immediateness', How? In a stone pillar, though the groups of matters therein seem to unite into one mass, they are not without the material quality of limitation or space which inter-venes between them, for the matter is substainal and formative. That is to say, there exists an element of space, called mediary or cavity, between any two units of matter. But it is not so with immaterial qualities. There does not exist any space, mediacy or cavity, between the two consecutive groups of mind and mental concomitants. That is to say, they (groups of mind and mental concomitants) are entirely without any mediacy, because the mental state is not substanttial and formative. The medicay between two consecutive groups of mind and mental concomitants, is also not known to the world. So it is thought that mind is permanent, stable, stationary, and immutable. Hence, 'Samanatara' is to be understood in the sense of thorough imedisteness', Anantarat.t.ha has also explained in the foregoing relation as "Attano ar.antare attasadisassa dhammantarassa uppadanta.t.hena", that is because it cause such states of phenomena as are similar to its own to succeed in the immediately following instant. This being so, some such suggestion as follows might be put forward:___"At the time of 'sustained cessation' (Nirodhasamapatti), the preceeding consciousness is that of Neither-Consciousness-Nor-Unconsciousness, and the succeeding consciousness it that of the Ariyan-Fruit. Between these two classes of consciousness, the total suspension of thought occurs either for one day, or ffor two, or three, ....or even for seven days. Also in the abode of unconscious

THE 'LEDI' DHAMMA ON PATTHANUDDESA DIPANI "r®0D&onf avmuom;tm;vkH;\ ta&;t&mjzpfonf/

usrf;jyKtausmf urÇmausmf

q&mawmfbk&m;BuD;

awmfrlaom

'¨o'D-yeD-

DDESA DIPANI R SOPHY OF RELATIONS y

Aggamaha-pan.d.ita, D. Litt. ayadaw U Nyana, Patamagyaw of Mandalay, Myanmar. aom w&m;rsdK;jzpfaomaMumifh? raZÑ? tv,fü/ uópd? wpfpHk wpfckaom/ y&dapä'"r®ó emr? ydkif;jcm;wwfaomw&m;[k qdktyf aom/ tmumo0d0&ó? aumif;uiftayguf\/ tbm0awm? r&Sdjcif;aMumihf/ oAÁaom? tcsif;cyfodrf;/ tEÅ&&[dwm {0? tMum;uif;ukefonfomvQif/ a[mEÅd? jzpfukef\/ avmuóyd? vltaygif;\vnf;/ 'dGEéH? ESpfyg;ukefaom/ uvmygeH? pdwfapwoduf uvmyfwdkY\/ tEÅ&H emr? tMum;rnfonf/ e'domwd? rxif/ wawm? xdkYaMumihf/ £ar owåm? þowå0gwdkYonf/ pdwåH emr? pdwfrnfonf/ edpöH? NrJ\/ "k0H? NrJ\/ xm0&H? NrJ\/ t0dy&dPmr"r®H? razmufjyefwwfaom oabmw&m;&Sd\/ £wd {0H? þodkY/ pdawå? pdwfü/ edpöondaem? NrJ\[k trSwf&Sdukefonf/ a[mEÅd? jzpfukef\/ ok|K? aumif;pGm/ {0H? þodkY/ ok|K? aumif;pGm? {0H þodkY? teEÅ&a|e? tjcm;r&Sdaom teufoabmaMumihf? orEÅa&m oreEÅ&rnf\/ teEÅ & a|emwd p y'ó? teEÅ & a|e[l a om yk ' f \ vnf ; / tw¬0PÖeH? teuftzGifhudk/ twåaem teEÅa& twåo'doó "r®EÅ&ó OyÜm'ea|emwd? twå aem teEÅa& twåo'doó "r®EÅ&ó OyÜm'ea|e[lí/ ykaAÁ? a&S;ü/ 0kwåar0? qdktyfNyD; onfomvQifwnf;/ / twå a em? rd r d \ / teEÅ a &? tjcm;rJ h ü / twå o 'd o ó? rd r d E S i f h w l a om/ "r® E Å & ó? w&m;wpf y g;ud k / OyÜm'ea|e? jzpfapjcif;[laom teufoabm aMumifh teEÅa&m? teEÅ&rnf\/ ed a &m"ormywf \ a&S U tzd k Y a emuf t zd k Y p d w f w d k Y o nf ck e pf & uf w k d i f w k d i f jcm;Ed k i f o jzih f v nf ; aumif ; ? tonowf b0\ a&SUtzdkYaemuftzdkY pdwfwdkYonfvnf; urÇmig;&mumv jcm;Ed k i f o jzih f v nf ; aumif ; teEÅ & oreEÅ & ypö , owå d j zih f aus;Zl ; jyKEd k i f rjyKEk d i f u d k vif ; jyjcif ; {0H? þodkY/ oaEÅ? jzpfvwfaomf/ eda&m"ormyEÅdumav? eda&m"ormywfudk 0ifpm;aomtcgü/ yk&drpdwåH emr? a&S;pdwfrnf onfum;/ ae0onmemonm, wepdwåH? ae0onmemom,we pdwfonf/ a[mwd? jzpf\/ ypädrpdwåH emr? aemufpdwfrnfonfum;/

beings, the preceding consciousness is that of decease (cuticitta, the dying-thought) from the previous Kamaloka; and the succeeding one is that of rebirth (pat.isandhi-citta) in the following Kamaloka. Between these two classes of consclousness, the total suspension of thought of the unconscious being, occurs for the whole term of life amounting to five hundred kappas or great cons. Hence, is it not correct to say that the two classes of preceding consciousness are without the faculty of causing to arise something similar to themselves in an immediately following instant? The reply to this is; No, they are not without this faculty. The faculty has only been retarded in its operation for a certain extended period, through certain highly cultivated contemplations and resolutions made. When the preceding thoughts cease, they cease togethger with the power, which they possess, of causing something to arise in continuity at that immediate instant, airse only after the lapse of the aforesaid extent of time. It can not be rightly said that they (the preceding thoughts) do not possess the faculty of causing to arise something similar to themselves, or that they are not anantara-relations only because of a suspension of operation of the fauclty. For, we do not speak of a king's amies when they are not actually in a battle or in the very act of fighting, or while they are roaming about, not being required to fight by the king, who at such times may say, "My men, it is not the proper time for you yet to fight,. But you shall fight at such and such a time." We do not then say that they are not armies or that they have no fighting qualities. In precisely the same way, the relation between the two aforesaid preceding thoughts is to be understood. Here some might say. It has been just said in this relation, that both the relating and the related things, being incorporeal qualities having no form whatever and having nothing to do with any material quality of limitation (space) intervening between, are entirely without mediacy or cavity. If this be so, how shall we believe the occurrence at every

THE LEDI DHAMMA ON PAT.T.HA NUDDESA DIPANI

"r®0D&onf oEdÅokcodkY a&S;½Ijy|mef;onf/

t&d,zvpdwåH? t&d,mzdkvfpdwfonf/ a[mwd? jzpf\/ 'dGEéH? ESpfyg; ukefaom/ pdwåmeH? a&S;pdwfaemufpdwfwdkY\/ tEÅa&? tMum;ü/ {u&wå'd0Hyd? wpfnOfhwpfaeYywfvHk;vnf;aumif;/ a'G&wåd'd0gedyd? ESpfnOfh ESpfaeYywfvHk;vnf;aumif;/ v? owå&wåd'd0gedyd? ckepfnOfh ckepfESpfaeYywfvHk;vnf;aumif;? tpdwåaum? pdwfr&Sdonf/ a[mwd? jzpf\/ ton owåblrd,Hyd? tonowfbHküvnf;/ yk&dar? a&S;jzpfaom/ umrba0? umrbHkü/ pkwdpdwåH? pkwdpdwfonf/ yk&dr pdwåH emr? a&S;pdwfrnf\/ ypädar? aemufjzpfaom/ umrba0? umr bHkü/ y#doE¨dpdwåH? y#doaE¨pdwfonf/ ypädrpdwåH emr? aemufpdwfrnf \/ 'dGEéH? ESpfyg;ukefaom/ pdwåmeH? a&S;pdwf aemufpdwfwdkY\/ tEÅa&? tMum;ü/ tonowåba0? tonowfbHkü/ yÍöuyÜowmed? urÇmig;&mwdkYywfvHk;/ yk*¾avm? yk*¾dKvfonf/ tpdwåaum? pdwfr&Sd onfjzpfí/ wd|wd? wnf\/ ww¬0pae? xdkpum;&yfü/ a'G? ESpfyg; ukefaom/ yk&drpdwåmed? a&S;pdwfwdkYonf/ twåaem? rdrd\/ teEÅa&? tjcm;rJhü/ twåo'doó? rdrdESihfwlaom/ "r®EÅ&ó? w&m;wpfyg; udk/ OyÜm'eypö,owåd&[dwmed? jzpfapwwfaom ypö,owåd? uif;ukefonf/ a[mEÅd? jzpfukefoavm/ £wdt,H? þonfum;/ ykpäm? tar;wnf;/ e a[mEÅd? rjzpfukef/ uo®m? tb,faMumifhenf; [lrlum;/ r[aEÅ[d? BuD;jrwfukefaom/ bm0emyPd"dAav[d? pdwå bm0em raemyPd"dwdkYjzihf/ y#dAm[dwwåm? wm;jrpftyfonf\ tjzpfaMumihfwnf;/ yk&drpdwåmed p? a&S;pdwfwdkYonfvnf;? ed½kZÑrmem ed? csKyfukefonf&Sdaomf/ teEÅa&? tjcm;rJhü/ "r®EÅ&ó? w&m;wpfyg; udk/ OyÜm'eowådo[dwmed {0? jzpfapwwfaom owåd&Sdukefonf omvQif/ [kwGm? jzpfí/ ed½kZÑEÅd? csKyfukef\/ ypädrpdwåmed p? aemuf pdwfwdkYonfvnf;/ OyÜZÆrmemed? jzpfukefonf&Sdaomf/ wo®d HcaP? xdkcPü/ {umA'¨bma0e? wpfpyfwnf;\tjzpfjzihf/ tEkyÜZÆdwGm? rjzpfrlí/ pd&umav {0? &SnfjrihfpGmaomtcgüomvQif/ OyÜZÆEÅd? jzpfukef\/ teEÅ & oreEÅ & owå d r uif ; yH k u d k ppf o nf w yf o m;wd k Y Oyrm aqmif í jyjcif ; {wåurawåe? þrQtwkid ;f t&Snjf zih/f yk&rd pdwmå eH? a&S;pdwf wdkY\/ teEÅa&? tjcm;rJhü/ "r®EÅ&ó? w&m;wpfyg;\/ OyÜm'eowåd emr? jzpfapwwfaom owådrnfonf/ ew¬d? r&Sd/ £wdp? þodkY vnf;aumif;/ aw? xdka&S;üjzpfaompdwfwdkYonf/ teEÅ&ypö,"r®m emr? teEÅ&ypönf;w&m; rnfukefonf/ e a[mEÅd? rjzpfukef/ £wdp? þodkYvnf;aumif;/ 0wåHK? qdkjcif;iSm/ e ouúm? rwwfaumif;/ ,xm wH? Oyrmrnfonfum;? &anm? rif;\/ a,m"m emr? ppfonfwdkY rnfonf/ twåd oEÅd? &Sdukef\/ u'gpd? &Hcg/ &mZm? rif;onf/ umvH? tcgudk? ÚwGm? odí/ wkarS? oifwdkYonf/ £'ged? ,cktcg ü/ rm,kZÑw? ppfrxdk;Muukefvihf/ ,k'¨umavm? ppfxdk;&tHhaom ,cktcgü/ rm,kZÑw? ppfrxdk;Muukefvihf/ ,k'¨umavm? ppfxdk;&tHh aomtcgonf/ e a[mwd? rjzpfao;/ tokuo®d Humav {0? þ rnfaomtcgüomvQif/ ,kZÑx? ppfxdk;Muukefavmh/ £wd? þodkY/ 0a',s? qdk&m\/ aw p? xdkppfonfwdkYonfvnf;/ w'g? xdktcgü/ t,kZÑrmaem? ppfrxdk;ukefvsuf/ 0dpa&,sHK? vSnhfvnfukef&m\/

moment, of the arising and ceasing of consciousness, which has been explained in the rammana-paccaya by the illustrationÄof the sound of a going and of a violin? We may answer this question by asserting the fact, w hich is quite abvious in the psychical world, that the verious classes of consciousness are in a state of continual flux, i.e, in ac ontinuous succession of changes. It has also been explained, in detail in the essays of Citta-Yamaka. End of the Samanantara-relations. Ä

{0H? þodkY/ oaEÅyd? jzpfvwfaomfvnf;/ awoH? xdkppfonfwdkYtm;/ ,kZÑeowåd emr? ppfxdk;EdkifpGrf;aom owådrnfonf/ ew¬Dwd p? r&Sdonf[lívnf;aumif;/ aw? xdkppfonfwdkYonf/ a,m"m emr? ppfonfwdkYrnfukefonf/ e a[mEÅd? rjzpfukef/ £wdp? þodkYvnf; aumif;/ 0w¬HK? qdkjcif;iSm/ e ouúm? rwwfaumif;/ £wd? þodkY/ '|AÁH? rSwftyf\/ emrf w &m;ü tMum;r&S d [ k q d k v Qif emrf w &m;\ Oyg'f X D b if &S d o nf t jzpf u d k ,H k M unf & ef cJ , Of ; onf [ k q d k a om apm'u Ä q&mtm; ajz&S i f ; íjyjcif ; {w¬? þoreEÅ&ypönf;ü/ aupd? tcsdKUaomolwdkYonf/ {0H? þodkY/ 0a',sHK? qdkukef&m\/ ud H0a',sHK? todkYqdkukef&moenf; [lrlu Ä m;/ £rod® Hypöa,? þoreEÅ&ypönf;ü/ aw ye t½ly"r® bma0e toP²meZmwd uwåm raZÑ y&dapä'"r®ó emr uópd tbm0awm oAÁaom tEÅ&&[dwm {0 a[mEÅDwd? aw ye/ y/ Ä a[mEÅd [lí/ wkarS[d? oifwdkYonf/ 0kwåH? qdktyf\/ {0H? þodkYqdk onf/ oaEÅ? jzpfvwfaomf/ ykaAÁ? a&S;jzpfaom/ tm&r®Pypöa,? tm&r®Pypönf;ü/ ab&do'´0DPmoa'´gyrm[d? pnfoHç wa,moH OyrmwdkYjzihf/ pdwåmeH? pdwfwdkY\/ caP caP? cPwdkif; cPwdkif;ü/ a,m OyÜma'g p? tMuifjzpfay:jcif;udkvnf;aumif;/ a,meda&ma"m p? tMuifcsKyfaysmufjcif; csKyfaysmufjcif;udkvnf;aumif;? 0kawmwm r&SdcJh\/ aom? xdkpdwfwdkY\ cPwdkif; cPwkdif; jzpfay:jcif; csKyfaysmufjcif;udk/ tarS[d? tuREfkyfwdkYonf/ uxHyapöwaAÁm? todkY ,HkMunf&ygrnfenf;/ £wd? þodkY/ 0a',sHK? qdkukef&m\/ avmau? avmuü/ tnrn 0d½'k g¨ ½H?k tcsi;f csi;f qefu Y siu f ek af om/ 0g? tcsif;csif;xl;ukefaom/ emempdwåmeH? txl;xl;aompdwfwkdY\/ cPrawåyd? vufzspfwpfwGuf rsufpdwpfrdSwf tcdkuftwefYrQü vnf;/ ykAÁmy&y&d0wåeó? a&SUaemufjyefvSefí jzpfjcif;\/ ynm ,eawm? xif&Sm;jcif;aMumihf/ pdwåmeH? pdwfwdkY\/ OyÜma'g p? jzpfay: jcif;udkvnf;aumif;/ eda&ma"m p? csKyfaysmufjcif;udkvnf;aumif;/ wkarS[d? oifwdkYonf/ yapöwaAÁm? ,HkMunftyf\/ t,rawåm? þtaMumif;udk/ ykaAÁ? a&S;ü/ pdwå,ru'Dyed,H? pdwå,rdkuf'DyeDü/ 0dw¬m&awm? tus,ftm;jzihf/ 0kawåma,0? qdktyfcJhNyD;onfomvQif wnf;/ £wd? þonfvQif pum;wpf&yf tNyD;owfwnf;/ oreEÅ & ypö , 'D y em? oreEÅ & ypö n f ; ud k vif ; jyjcif ; wnf ; / ed | d w m? NyD ; NyD / (quf v uf a zmf j yygrnf )

TALKS ABOUT THE DHAMMA "r®0D&onf ax&0g' ]oeEÅ&}xGef;um;&efjzpfonf/

jrefrmEkdifiHawmfa'ot&yf&yfwdkY ü t&n0goD a wm&yf r S D v suf a eavh & S d a wmf r l a om

r[maAm"dNrdKifq&mawmf 0e0goDaO,s"r®omrdr[max&f a&;om;pD & if a wmf r l a o omm "ar® m 0g'uxm

omoemawmfBuD; \ a&aomufjrpfoHk;oG,f (omoem jyKvkyfief;tydkif;) ,cif t ywf r S t quf omoemjyKwd k Y \ t"d | mef omoemjyKvkyfief; xrf;vdkolwdkYtwGuf omoem? omoemjyKvkyfief; omoemjyKwdkY\ pdwfaeoabmxm;[lí tydkif;BuD;oHk;ydkif;wdkYjzihf qpfydkif;xkwfqdkum jyocJhNyD;acs NyD/ xdkjyocsufrsm;onf..... 1/ omoem[laom pum;&yf\ t"dyÜg,fudk wdwdyy yHkazmf wwf&ef twGufwnf;/ 2/ omoemjyK[laom pum;&yftwdkif; enf;xHk;usus jyLrl wwfMu&eftwGufwnf;/ 3/ omoemjyKwkdY\ pdwfaeoabmxm;rsm;udk xdxdrdrd xm; &SdwwfMu&eftwGufwnf;/ v,form;onf &moDuRrf;rS pyg;&\/ rkqdk;onf awmuRrf;rS om;aumif&\/ pnf;½Hk;a&;orm;onf "avhuRrf;rS atmifyef;&\/ onhfyrmvQif omoejyK0efxrf;om;wdkYonfvnf; rdrd jyKpkysKd;axmif& rnfh omoejyKvkyfief;twGuf ppfwdkufvdkol....vufeuf? &du©m? vl jynfh0ae&onfh yrm rd r d w d k Y ü vnf ; omoem[l a om t&nf t csif ; vuf e uf ? omoejyK[laom vl? pdwfoabmxm;[laom &du©m xdkoHk;jzmwdkY jynhf0uRrf;usifrS atmifyef;& 0efxrf;aumif;tjzpf cH,l&rnfjzpf &um; þü xkwfqdkjyjcif;wnf;/ tdk...omoemjyK0efxrf;om;.... oifum; a&S;a&S;wdYk rsK;d cspu kd yf sK;d xm;cJMh uygukeaf om o&uf yiftkdBuD;rS o&ufoD;0if;0if;jynhf trSnhfrsm;udk cl;qGwfpm;oHk;vsuf u &SdacsNyD/ oihfenf;wl aemufaemufwdkYvnf; t&omjynhf o&ufoD; t0if; trSnhfrsm;udk pm;vdkMuvdrfhrnf[lí oifawG;rdygoavm? awG;rdcJh acsaomf

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DHAMMA VIRA ARTICLES

umvra&G;? a'ora&G;? rSefaomopömonf tESpfom& oabm&Sd\/

]]o&P*H}k } [lonf teuft"dymÜ ,f tm;jzihf ]]udk;uG,fjcif;}} rnf\/ udk;uG,fjcif; [l&mü ocifa,½Iudk udk;uG,fjcif;? tv’m t&Sifjrwfukd ud;k uG,jf cif;? xm0&bk&m;ocif udk udk;uG,fjcif;? ewfudk udk;uG,fjcif; ponf jzifh rdrdwdkY ,HkMunf&mudk tav;tjrwfxm; í udk;uG,Mf u\/ t½dt k aoay;í &Scd ;kd Mu\/ avmuü vlom;wdkYonf udk;uG,f jcif ; [l a omt&mES i h f uif ; ír&/ rd r d w d k Y ,HkMunfol yk*¾dKvfwpfOD;wpfa,muf? t&m 0w¬KwpfpkHwpfc?k w&m;"r®rsm; ponftm;jzihf rdrdb0\ txG#ftxdyf tav;tjrwfxm; um udk;uG,fwwfMu\/ ,if;odkY udk;uG,fMu jcif ; onf rd r d \ tusd K ;pD ; yG m ;ud k vd k v m; awmifw h aomaMumifo h mjzpfyg\/ xdu k ;kd uG,f cHyk*¾dKvf? t&m0w¬K? w&m;"r®wdkY\ wdkuf½dkuf ay;pGrf;vmrnhftusdK;? qufEG,fíay;pGrf; vmrnhftusKd ;wdu Yk kd arQmv f ihMf u\/ tm;xm; Mu\/ tu,fíum; rdrw d Ykd ,HMk unftm;xm; udk;uG,fMuaom yk*¾dKvfwpfOD;wpfa,muf t&m0w¬KwpfpHkwpfck? w&m;"r®wdkYonf rdrd twGuf bmwpfckrQ tusdK;jyKrI r&SdcJhygrl pGefYypfMurnfomjzpf\/ vrf;cGJí vrf;vGJrS oGm;Murnfomjzpf\/ trS e f t m;jzih f rd r d w d k Y , H k M unf ud;k uG,Mf uonhf yk*Kd¾ vw f pfpw kH pfO;D ? t&m0w¬K wpf p H k w pf c k o nf rnf r Qtwk d i f ; twmxd tusdK;aus;Zl;wdkY jyKEdkifpGrf;onf/ rnfodkYaom tusd K ;aus;Zl ; wd k Y &&S d c H p m;&onf [ l a om &v'f&Sd? r&Sd avhvmoHk;oyfzdkYvdk\/ udk;uG,f xkdufaomyk*¾dKvf[kwfr[kwf? udk;uG,fxkduf aomt&m0w¬K [kwfr[kwf? udk;uG,fxdkuf aom w&m;"r® [ k w f r [k w f vuf a wG U prf;oyfzdkYvdk\/ tb,fodkY avhvmprf;oyf&rnf enf;[lrl þyk*¾dKvf? þ0w¬K? þ"r®ukd &Sdcdk; udk;uG,fonf&Sdaomf ]]ig\udk;uG,frIonf tyg,f ' k u © a b;rS vG w f u if ; atmif pG r f ; aqmif EkE k d i f a om uk o d k v f y k n jzpf onf } } [k &S d c k d ; \/ xd k & S d c d k ; cH ud k ; uG , f c H yk * ¾ d K vf ? t&m0w¬ K w&m;"r® o nf {uef rk c s tyg,f ' k u © a b;rS vG w f u if ; atmif pG r f ; aqmif E d k i f a om uk o d k v f y k n rsd K ; jzpf tHh/ xdkyk*¾dKvf? t&m0w¬K? w&m;"r® onf ]]o&P}} rnf \ / ud k ; uG , f & mxd k u f onfrnf\/ &Sdcdk;xdkufonfrnf\/ xdkol \ ud k ; uG , f r I &S d c d k ; rI o nf v nf ; ]]o&P

o&P*Hkudk jyqdkjcif; oQifawZrmvm (e*g;ay:)

*H k } } rnf y g\/ þyk*¾dKvf? t&m0w¬K? w&m;"r®udk &Sdcdk;udk;uG,fonf&Sdaomf ]]ig\ &Sdcdk;udk;uG,frI onf tyg,f'ku©ab;rS vGwfuif;atmif pGrf;aqmifEdkifaom ukodkvfyknjzpfonf}} [k &Sdcdk;udk;uG,faomfvnf; xdk rdrd&Sdcdk;udk;uG,f onhf udk;uG,fcHyk*¾dKvf? t&m0w¬Kw&m;"r® onf rdrdtm; tyg,f'ku©ab;rS vGwfuif; atmif pGrf;aqmifEdkifrIum;r&Sd/ ukodkvfykn rjzpfcJhaomf xdkudk;uG,frIonf tcsnf;ESD;om jzpf\/ ]]o&P}} rrnf/ udk;uG,f&mxdkuf aom yk*¾dKvfr[kwf/ t&m0w¬Kr[kwf/ "r® r[k w f / rd r d \ &S d c d k ; ud k ; uG , f r I o nf v nf ; ]]o&P*Hk}} rrnfawmhay/ oD v ç orm"d ç ynmpaom*k P f onf tvGefrGefjrwfaom ajrqDMoZmESifhwl \/ xdk*kPfESihfjynhfpHkaom bk&m;? w&m;? oH C monf ajrqD M oZmES i f h j ynh f p H k a om v,f,mcif;ESihfwl\/ bk&m;? w&m;? oHCm udk tm½HkjyKwG,fwmwnfpdkufí rdrdoEÅmefü jzpfaom pdwfapwemonf xdkv,fcif;wGif pdkufysdK;aom rsdK;aphESihfwl\/ rdrdtwGuf ukodkvfykn[laom toD;tESHwdkY txGufwdk; \/ tusdK;tjrwf &&SdcHpm;&\/ jzLpifaom oDvç orm"dç ynm

tp&Sdonhf*kPfwdkYrSuif;í tcsnf;ESD; rdpäm 0d w uf r sd K ;ES i h f w l o l o nf tqD M oZmr&S d / tvGefajcmufaoGUaom uswfwD;ukef;jyifESihf wl\/ xkdyk*¾dKvf? t&m0w¬K? w&m;"r®rsdK;udk &Sdcdk;udk;uG,frIjyKonf&Sdaomf uswfwD;ukef;ü ysdK;BuJaompyg;rsdK;ESihf wl\/ ukodkvfykn rjzpf/ tcsnf;ESD;omwnf;/ xdkYaMumifh rdrd&Sdcdk;udk;uG,faom yk * ¾ d K vf ? t&m0w¬ K ? w&m;"r® o nf ]]o&P}} xd k u f r xd k u f / rd r d \ ud k ; uG , f jcif ; onf v nf ; ]]o&P*H k } } rnf r rnf qef ; ppf M unh f ½ I & m\/ a&S ; urÇ m tpOf tquf vlynm&Sd? &[ef; ykPÖm;ynm&SdwdkY\ tpOfü xif&Sm;pGm usihfBuHtm;xkwfcJhaom uk o d k v f w &m;jzpf y G m ;rI enf ; vrf ; rsd K ;? tuk o d k v f w &m;jzpf y G m ;rI enf ; vrf ; rsd K ; [l í vnf ; aumif ; ? ok p ½d k u f enf ; vrf ; 'kp½dkufenf;vrf;[lívnf;aumif;? ok*wd oGm;&menf;vrf; 'k*w ¾ o d mG ;&menf;vrf; [lí vnf ; aumif ; ? aumif ; usd K ;ES i h f q d k ; usd K ;ud k ESpfrsdK;cGJjcm;um qdk;usdK;udky,fí aumif;usdK; udkom usihfBuHcJh\/ xdkenf;vrf;rsdK;wdkYwGif qefu Y sib f ufjyKí tjypf&o dS nfukd tjypfr&S/d tusdK;&Sdonfudk tusdK;r&Sd[lívnf;aumif;? tjypfr&Sdonfudk tjypf&Sd? tusdK;r&Sdonfudk

DHAMMA VIRAARTICLES umvtvdkuf? a'otvdkuf? rSefaomopömonf toGifoP²mefoabm&Sd\/

pmrsuf E S m 25 rS odwJh taru q&mawmfBuD;udk vmavQmuf w,f / ]]wynhfawmfom;av; awmfMum [kdra&muf 'Dra&mufeJY 'ku©a&mufaeygOD; r,fbk&m;}} tarh&JUtawG;u avmuDpmay vnf;rrD? avmukwå&mpmayvnf; wpfykdif; wpfpjzpfrSmudk pkd;&drfw,f/ NyD;awmh ouFef; 0wf b 0eJ Y raysmf v k d Y vl x G u f & if [k d [ m ruRrf;usif 'D[mruRrf;usifjzpfrSmukd ykdNyD; awmh pdwfylykH&ygw,f/ ykqkd;tusÐav;ukd ukdifNyD; av;ig; Budrfavmuf tarvmawmh q&mawmfBuD;u]][Jh oef;&D uav;u ouFef;0wf eJ Y a ysmf w m eif z suf q D ; csif a eovm;}} vd k Y aigufygawmhonf/tjrefOD;csNyD; jyefajy;cJh &wJt h ar/ aemuf 'DtaMumif; pyfrv d Ydk tar u ajymw,f/ tJ'Dwkef;u tajy;jrefvkdYwJh/ r[k w f & if q&mawmf B uD ; &J U Bud r f v k H ; pmu odw,fr[kwfvm;qkdNyD; NyKH;NyKH;&Tif&TifeJY ajym jywJhtarhukdMunhfNyD;]]tif; tarhtoufajcmufq,f awmifausmfcJhNyDaum}} Z&mtkdayr,hf arwåmrtkdwJhtar? u½kPmw&m;awGeJY om;ukd apmihfa&SmufcJh wm wu,f w rf ; usawmh tar[mES p f b 0cspf w J h o l y g/

vl 0 wf a Mumif b 0wk e f ; uvnf ; cspf c J h w ,f / omoemh 0 ef x rf ; &[ef ; b0 a&mufjyefawmhvnf; tar[m rdrdb,f a&mufa&muf pdwfrcsEkdifcJhbl;/ &Gma&muf&if tarh*kPfukd&nfum w&m;"r®awGa[majym cGihf&awmh taru ajymw,f/ ]]tif; &[ef;tarqkdawmh tpp t&m&m qifjcifrS awmfr,f}} wJh/ w&m; todav; tarhrSm udef;aewmukd jrif& awmho'¨ g uif ; ae rd b awG ? Ä o'¨ g a0í aus;Zl ; qyf / Ä oD v uif ; ae rd b awG ? oD v a0í aus;Zl ; qyf / Ä pm*uif ; ae rd b awG ? pm*a0í aus;Zl ; qyf / Ä ynmuif ; ae rd b awG ? ynma0í aus;Zl ; qyf / tarh r S m ck q k d & if &wemok H ; yg; tay: ykdíMunfnKdwwfvmNyD/ o'¨gw&m; vufraES;awmhbl;/ OykofoDvawG rSefrSef apmifhxdef;wwfvmNyD/ olykdifqkdifw,fxif wJh t&m0w¦KawGvnf; omoemtwGuf ay;qyfrIawG&SdvmNyD; cE¨m&JUtjzpftysuf 0d y óemÓPf y nmawG v nf ; &S d v mwm jrif&awmh rdrd0rf;omrdw,f/ w&m;eJY tarh ukd aus;Zl;qyfcGihf&wmukdav/wpfcgwpfav

tar bmpdwful; aygufvdkYajymw,frod/ ]]tarhukd &GmxJu ajymMuw,f? OD;Zif;ukd &[ef;cHay;wJh a':wifat;u tartppf wJh/ roef;&Du...}} &[ef;r,fawmfBuD; a':wifat; uvnf; om;wpfa,mufvkd rdrdukdcspf&Sm awmh tarhukd olwdkYu pMuw,fxifyg&JU/ 'gu &Sifavmif;vSnhfaewmeJYpyfvkdY tarhukd owd & rd w myg/ uav;ik d o H M um;awmh rdrdvnf; Munhfvkdufrdw,f/ uav;u aer aumif;wJh ykHyJ/ pkdYxm;wJhEkdYawG jyeftefw,f/ NyD;awmh tikdr&yfbl;/ um;ay:uvlawG uav;ukd MunhfNyD;]]uav;bmjzpfvkdYvJ}} vdkY olYtar ukd ar;Muawmhajcrudkifrd vufrukdifrdjzpfaewJh ol r qD u bmpum;rS jyef r Mum;&bl ; / tm;vk H ; uawmh awmf a wmf v l r I a &;nH h w J h trsK;d orD;vkYd xifaMu;ay;MurSmyg/ 'gayr,hf uav;tar[m pum;rajymwwf & S m bl ; av/ okdYayr,hf om;orD;ukd cspfwhJae&m rSm ravsmhwmawmh b,folrS jiif;vdkYr& ygbl;/ tJ'g rdbarwåmayhg/ NyD;awmh ol[m tar wpfa,muf/rsKd;qufopf om;orD;&wem awGukd arG;zGm;ay;aeol/ tm;vkH;&JU&ifxJrSm tarqkdwm tNrJ&Sd&if.../ EG , f , if ; rm(wrÜ 0 wD )

tusdK;&Sd[lívnf;aumif;? ,if;odkYaom rdpäm t,l&Sdaomolonf rD;vQHrsm;awmufavmif aeonhf ausmufzsmESihfwl\/ xdkrdpämt,l&Sd olrsKd ;udk &Scd ;kd ud;k uG,af omolonf ausmufzsm txufü rsdK;BuJaomolESihfwl\/ tusdK;r&Sd/ þtjyif rdrdxHodkY rD;awmufrD;vQHrsm;yif oifha&mufEkdif&m\/ o&P*Hk[kqdk&mü ]]okwo&P*Hk}} ESihf ]]'d|o&P*Hk}} [lí ESpfrsdK;ESpfpm;&Sd\/ xdkwGif ouúm'd|d 0dpdudpämwdkY\ csKyfNidrf;&m aom cE¨m"r®? tm,we"r®? "mwk"r®wdkY\ tjzpftysufudk jrifEkdifaom or®m'd|dÓPf um; r&Sd/ MunfndKzG,faom bk&m;*kPf? w&m;*k P f ? oH C mh * k P f w d k Y u d k Mum;em rS w f o m;&í ud k ; uG , f q nf ; uyf a om o&P*H k o nf ]]ok w o&P*H k } } rnf \ / rd r d r suf p d j zih f jrif a wG U &í ud k ; uG , f j cif ; r[k w f / rd ½ d k ; zvmud k ; uG , f e nf ; om jzpf y g\/ þok w o&P*H k o nf ½k y f e mrf wd k Y \ jzpf r I y suf r I u d k rjrif E k d i f a om

o&P*H k o m jzpf y g\/ bmomjcm;wd k Y 0if a &muf a ES m uf , S u f a omf tvG , f w ul ysuf p D ; oG m ;Ed k i f y g\/ 'd|o&P*Hkum; ouúm,'d|d 0dpd udpämwdkY\ csKyfNidrf;&m cE¨mtm,we"mwf wdkYudkvnf;aumif;? ,if;wdkY\ jzpfrIysufrIudk jrifEdkifpGrf;aom or®m'd|dÓPfESihf jynhfpHkol \ o&P*H k o nf o mvQif ]]'d | o&P*H k } } rnf\/ bk&m;? w&m;? oHCmudk rdrd\ ÓPf rsufpdjzihf jrifawGU&í udk;uG,fjcif;rnf\/ þ'd | o&P*H k o nf o mvQif bmom jcm;wd k Y 0if a &muf a ES m uf , S u f ívnf ; rysuf q D ; Ed k i f / ck d i f N rJ a o m o&P*H k rnfyg\/ þ'd|o&P*Hkj zih f ppf r S e f a om yk*¾dKvf? t&m0w¬K? w&m;"r® udk ydkif;jcm; em;vnfí udk;uG,ftm;xm;Mu& rnfom jzpfyg\/ 'kuH© 'ku© orkygÜ 'H? 'ku©óp twduúrH/ t&d,H p|*ØuH r*¾H?

'ku©Ky or*g rdeH/ {wHacg o&PHacrH? {wH o&P rkwårH/ {wH o&P rm*r®? oAÁ'ku©m yrkpö wd/ ("r® y ' ygVd a wmf ) 'k u © o pö m ud k v nf ; jrif \ / 'k u © jzpf y G m ;aMumif ; ud k v nf ; jrif \ / 'k u © \ vG e f a jrmuf c sKyf N id r f ; rI u d k v nf ; jrif \ / 'k u © \ Nid r f ; rI o d k Y qd k u f a pwwf a om t|*Ø u r*f u d k v nf ; jrif \ /pif p pf þ tjrif a v;csuf o nf omvQif ab;uif ; aom ud k ; uG , f & m jzpf \ / þtjrif av;csuf o nf o mvQif jrwf a om ud k ; uG , f & mjz pf \ / þud k ; uG , f &mud k mjzpf qnf;uyfí a&mufí&í tvHk;pHk aom 0#f ' k u © r S v G w f E d k i f \ / (usrf;udk;- v,fwDq&mawmfbk&m;BuD;\ Owåryk&do'DyeD) oQif a wZrmvm (e*g;ay:)

DHAMMA DEW

"r®0D&onf Nidrf;csrf;aompdwfjzpfwnf&ef &Gnf&G,fonf/

Samaññaphala Sutta Desana(Discourse on the advantage of a Samana's Life) [H o m0wD (,cif t ywf r S t quf ) yXrpsmef & [ef ; jzpf u sd K ; xdk&[ef;onf umr*kPfwdkYrS qdwfíomvQif tukodkvf w&m;wdkYrS qdwfíomvQif? BuHpnfjcif; ]]0dwuf}} ESihfwuGjzpfaom oHk;oyfqifjcifjcif; ]]0dpm&}} ESihfwuGjzpfaom ]]eD0&P}} qdwfjcif; aMumihfjzpfaom ESpfodrfhjcif; ]]yDwd}}/ csrf;omjcif; ]]okc}} &Sdaom yXrpsmefodkYa&mufíae\/ xdk&[ef;onf þudk,fudkyifvQif ]]eD0&P}} qdwfjcif; aMumihfjzpfaom ESpfodrfhjcif; ]]yDwd}}? csrf;omjcif; ]]okc}} jzihf pdkpGwf ap\/ tvH k ; pH k p d k p G w f a p\/ jynh f a p\/ ysH U ES H U ap\/ ]]eD 0 &P}} qdwfjcif;aMumifhjzpfaom ESpfodrfhjcif; ]]yDwd}}? csrf;omjcif; ]]okc}} jzihf xdk&[ef;\ wpfudk,fvHk;ü rysHUESHUaomae&m tenf;i,frQr&Sd/ rif;BuD; Oyrmaomfum; uRrf;usifaom a&csdK;ay;olonf vnf;aumif;? a&csdK;ay;ol\ wynhfonfvnf;aumif;? aMu;cGufü a&csdK; uo,frIefYwdkYudk jzL;NyD;vQif? a&jzihf zsef;vsufzsef;vsuf tcJ jyK&m\/ xdka&csdK;uo,frIefYcJonf tap;jzihf pdrfh0ifvsuf&Sd&m\/ tap;jzihf zGJUpnf;vsuf&Sd&m\/ twGif;tjyifü tap;jzihf ysHUESHUvsuf &Sd&m\/ a&,dk jcif;vnf; r&Sd&m/ rif;BuD;? þtwl &[ef;onf þudk,fudkyifvQif ]]eD0&P}} qdwfjcif;aMumifhjzpfaom? ESpfodrfhjcif; ]]yDwd}}? csrf;omjcif; ]]okc}} jzihf pdkpGwfap\/ jynhfap\/ ysHUESHUap\/ ]]eD0&P}} qdwfjcif;aMumifh jzpfaom ESpfodrfhjcif; ]]yDwd}}? csrf;omjcif; ]]okc}} jzihf xdk&[ef;\ wpfudk,fvHk;ü rysHUESHUaomae&m tenf;i,frQr&Sd/ rif;BuD;? þonfvnf; a&S;jzpfukefaom udk,fwkdifodjrif& aom &[ef;jzpfusdK;wdkYxufomí ESpfoufzG,fvnf;jzpfaom? omí rGefjrwfonfvnf;jzpfaom udk,fwkdifodjrif&aom &[ef;jzpfusdK;ay wnf;/ 'k w d , psmef &[ef ; jzpf u sd K ; rif;BuD;? wpfzef xdkYjyifvnf; &[ef;onf 0dwuf0dpm& Nidrf;jcif;aMumifh rdrdoEÅmefü pdwfudkMunfvifapwwfaom pdwfwnf Munfjcif; ]]orm"d}} udk yGm;apwwfaom BuHpnfjcif; ]]0dwuf}} r&Sd aom oHk;oyfqifjcifjcif; ]]0dpm&}} r&Sdaom wnfMunfjcif; ]]orm"d}} aMumifhjzpfaom ESpfodrfhjcif; ]]yDwd}}? csrf;omjcif; ]]okc}} &Sdaom 'kwd,psmefodkYa&mufíae\/ xdk&[ef;onf þudk,fudkyifvQif? wnfMunfjcif; ]]orm"d}} aMumifhjzpfaom ESpfodrfhjcif; ]]yDwd}}? csrf;omjcif; ]]okc}} jzihf pdkpGwf ap\/ tvHk;pHkpdkpGwfap\/ jynhfap\/ ysHUESHUap\/ wnfMunfjcif; ]]orm"d}} aMumifhjzpfaom ESpfodrfhjcif; ]]yDwd}}? csrf;omjcif; ]]okc}} jzihf? xdk&[ef;\ wpfudk,fvHk;ü rysHUESHUaomae&m tenf;i,frQ r&Sd/ rif;BuD;? Oyrmaomfum; eufpGmaom pdrfha&&Sdaom a&tdkif

OD ; tk e f ; Bud K if THE FIRST JHANA Then that Bhikkhu will be devoid of sensuous pleasures and evil thoughts and abide in the first Jha-na, which is accompanied by Thought-Conception and Discursive Thinking, is born of Detachment, and filled with Rapture and joy. His whole being does he so pervade, drench, permeate, and suffuse with Rapture and Joy born of Detachment, that there is no spot in his whole body not suffusd with it. Just, O King, as when a skilful bath attendant or his apprentice strews scented powder in a metal dish, and then sprinkles it with water and kneads it together to form a soft lump, the water gradually soaks the powder and forms an amorphons mass, the water permeates through the whole of the sented powder and pervades it within and without, and there is no possible exudation. In the same way, O King, the Bhikkhu causes his body to be soaked with Rupture and Joy born of Detachment; causes the whole body to be pervaded with Rapture and Joy; and filled with them. Rapture and joy permeate his whole body within and without, and a single space whatsoever is left unpermeated. This, O King, is the advantage of a samana's life, visible in this very life, higher than the advantage previously mentioned. THE SECOND JHANA Then, the Bhikkhu, after calming down putting away, Thought-conception and Discursive thinking, which is Noble and gives one-pointedness of mind, abides in the second Jhana, which is free from Thoughtconception and Discursive thinking, born of concentration, and accompained by Rapture and joy. And his body does he so pervade, drench, permeate, and suffuse with Rapture and joy born of concentration, that there is no spot in his whole body not suffused therewith. Just, O King, as if there were a deep pool, with water welling up from a spring below, There is no inlet from the east or the south, from the west or north, and it does not rain heavily and regularly. Even then the cool water welling up from that spring would pervade, fill, permeate, and suffuse the pool with cool water, and there would be no place whatsoever is left unpermeated. This, O King, is the advantage of a samana's life, visible in this very life, higher than the advantage previously mentioned.

DHAMMA VIRA ARTICLES "r®0D&onf vkHhvjynfh0jcif;ESifh wnfMunf&J&ifhjcif;ukd jyqkdonf/

onf &Sd&m\/ xdka&tdkif\ ta&SUt&yfüvnf; a&0ifaygufr&Sd&m/ awmift&yfüvnf; a&0ifaygufr&Sd&m/ taemuft&yfüvnf; a&0ifaygufr&Sd&m/ ajrmuft&yfüvnf; a&0ifaygufr&Sd&m/ rdk;onf vnf; tcsdefrSefrSef onf;xefpGm&GmoGef;jcif; r&Sd&m/ odkYaomfvnf; xdka&tdkifrS at;jraoma&t,Ofonf pdrfhxGufí xdka&tdkifudkyif vQif at;jraoma&jzihf pdkpGwfap&m\/ tvHk;pHk pdkpGwfap&m\/ jynhfap&m\/ ysHUESHUap&m\/ at;jraoma&jzihf xdka&tdkifwpfckvHk; ü rysHUESHUaomae&m tenf;i,frQr&Sd&m/ rif ; BuD ; ? þtwl &[ef ; onf þud k , f u d k y if v Qif wnfMunfjcif; ]]orm"d}} aMumifhjzpfaom ESpfodrhfjcif; ]]yDwd}} csrf;omjcif; ]]okc}} jzihf pdkpGwfap\/ tvHk;pHk pdkpGwfap\/ jynhfap \/ ysHUESHUap\/ wnfMunfjcif; ]]orm"d}} aMumifhjzpfaom ESpfodrfh jcif; ]]yDwd}} csrf;omjcif; ]]okc}} jzihf xdk&[ef;\ wpfudk,fvHk;ü rysHUESHUaomae&m tenf;i,frQr&Sd/ rif ; BuD ; þonf v nf ; a&S ; jzpf u k e f a om ud k , f w k d i f odjrif&aom &[ef;jzpfusdK;wdkYxufomí ESpfoufzG,f&mvnf; jzpfaom omrGefrGefjrwfonfvnf;jzpfaom? udk,fwkdifodjrif&aom &[ef;jzpfusdK;aywnf;/ wwd , psmef &[ef ; jzpf u sd K ; rif;BuD;? wzef xdkYjyifvnf; &[ef;onf ESpfodrfhjcif; ]]yDwd}} udkvnf; rwyfrufjcif;aMumifh? owdorÜZOfESihf jynhfpHkonfjzpfí? vspfvsL½Ivsufae\/ csrf;om ]]okc}} udkvnf; udk,fjzihfcHpm;\/ tMuif (wwd,psmef) aMumifh xdkoludkvspfvsL½Iol? owd&Sdol? csrf;ompGmaeavh&Sdol[k (t&d,myk*¾dKvf) wdkYonf ajymMum;ukef\/ (&[ef;onf) xdk wwd,psmefodkYa&mufíae\/ xdk&[ef;onf þ udk,fudkyifvQif ESpfodrfhjcif; ]]yDwd}} uif;aom csrf;omjcif; ]]okc}} jzihf pdkpGwfap\/ tvHk;pHk pdkpGwfap\/ jynhfap\/ ysHUESHUap\/ ESpfodrfh jcif; ]]yDwd}} uif;aom csrf;omjcif; ]]okc}} jzihf xdk&[ef;\ wpfudk,f vHk;ü rysHUESHUaomae&m tenf;i,frQr&Sd/ rif;BuD;? Oyrmaomfum; OyÜvMumawmüvnf;aumif;? y'kr®mMumawmüvnf;aumif;? yk@&dufMumawmüvnf;aumif;? OyÜvMumtcsdKUwdkYonfvnf;aumif; y'kr®mMumtcsdKUwdkYonfvnf; aumif;? yk@&dwfMumtcsdKUwdkYonfvnf;aumif; a&üaygufukef\/ a&üBuD;yGm;ukef\/ a&rS ray:xGufao;ukef/ a&xJüjrKyfí zGHUNzdK; ukef\/ xdkMumwdkYonf tzsm;t&if;wkdifatmif at;jraoma&jzihf pdkpGwfukef\/ tvHk;pHkpdkpGwfukef\ jynhfukef\/ ysHUESHYukef\/ xdkOyÜv Mum? y'kr®mMum? yk@&dwfMumwdkY\ tpdwftykdif;tvHk;pHkü at;jr aoma&jzihf rysHUESHUaomae&m tenf;i,frQr&Sd&m/ rif;BuD;? þtwl &[ef;onf þudk,fudkyifvQif? ESpfodrfh jcif; ]]yDwd}} uif;aom csrf;omjcif; ]]okc}} jzihf pdkpGwfap\/ tvHk;pHk pdkpGwfap\/ jynhfap\/ ysHUESHUap\/ ESpfodrfhjcif; ]]yDwd}} uif;aom csrf;omjcif; ]]okc}} jzihf xdk&[ef;\ wpfudk,fvHk;ü rysHUESHUaomae&m tenf;i,frQr&Sd/ rif;BuD;? þonfvnf; a&S;jzpfukefaom udk,fwkdifodjrif& aom &[ef;jzpfusdK;wdkYxuf omíESpfoufzG,fvnf;jzpfaom? omí rGefjrwfonfvnf;jzpfaom udk,fwkdifodjrif&aom &[ef;jzpfusdK;ay wnf;/ pmrsuf E S m 37 ok d Y

THE THIRD JHANA Then the Bhikkhu after the fading away of Rapture dwells in equanimity, is mindful and of clear comprehension and experiences in his person that sense of pleasure which the Noble Ones talk of when they say: "Happy lives the man of equanimity and attentive mind"; thus the Bhikkhu abides in the third Jha-na. And his body does he so pervade, drench, permeate, and suffuse with that sense of pleasure, rapture being absent, that there is no place in his whole body not suffused therewith. Just, O King, as when in a pond of blue, red, and white lotus, some blue or red or white lotus flowers, produced in the water, growing in the water, nourished by the depths of the water, are so pervaded, dreached, permeated and suffused from their tips down to their roots with the cool moisture thereof, that there is no spot in the whole plant, whether of the blue lotus, or of the red, or of the white, not suffused therewith. In the same way, O King, the Bhikkhu makes himself to be soaked with rapturefree pleasure, filled with it, and suffused with it. There is no part of that Bhikkhu's body not suffused therewith. This, O King, is the advantage of a samana's life, visible in this very life, higher than the advantages of a samana's life previously mentioned. THE FOURTH JHANA Then the Bhikkhu, after giving up pleasure and pain, and through the disappearance of the previous happiness and sadness which he had, enters into a state beyond pleasure and pain, into the fourth Jhana, a state of pure mindfulness brought about by equanimity. And he sits there so suffusing his whole body with that sense of purification of mind, of clearness of mind that there is no spot in his body not suffused therewith. Just, O King, as if a man were sitting so wrapt from head to foot in a clean while robe that there were no spot on his whole body not in contact with the clean white robe-just so, O King, does that Bhikkhu sit there, so suffusing his body with that sense of purification of mind, of clearness of mind that there is no spot of his whole body not suffused therewith. This, O King is the advantage of a samana's life, visible in this very life, higher than the advantages of samana's life previously mentioned. (To Be Continued) Hanthawaddy-U Ohn Kyaing.

DHAMMA VIRA ARTICLES

"r®0D&onf avmuD avmukwå&mtusKd;ESpfyg;twGuf jzpfonf/

wwfodí odwwfMuygap okw(a&ToHvGif)

avmu"r®ESpfXmewGif uRrf;usif ESHYpyfvGef;vSaom b0wpfyg;ajymif;oGm;&SmNyD jzpf o nf h q&mBuD ; OD ; ok c \ tqd k t rd e f Y wpf&yyffwG d al ygw,f? wiG f ]]avmurSm wwfoo odwwfol u &S m ;w,f } }}[l í qd k p um;ajym Mum;oGm;cJhzl;ygonf/ wwfodjcif;ESifh odwwfjcif;onf pmvHk;ta&twGufESifh tu©&mjcif; wlnD vsuf & S d N yD ; pmvH k ; ae&m ta&S U taemuf ajymif;vGaJ e½HkrQom jcm;em;onf/ odkYaomf pum;vH k ; ES p f v H k ; \ t"d y Ü g ,f o abmrS m rsm;pG m a0;uG m í vH k ; 0uG J j ym;jcm;em;vS ygonf/ wwfodjcif;[lonf twwfynm? twef ; ynmES i f h rsm;pG m aomynm&yf w d k Y odkYr[kwf wpfrsdK;rsdK;udk uRrf;usifydkifEdkifpGm wwfajrmufaeNy;D ? ,if; twwfynm? twef; ynm? ynm&yftoD;oD;wdkY\ oabmw&m; taMumif;jcif;&mrsm;udk avhvmoif,lum rSwfrdem;vnfaejcif;jzpfonf/ odwwfjcif;qdkonfrSm vlwpfOD;ESifh wpfOD;? tzGJUpnf;wpfzGJUESifh wpfzGJU? wpfEdkifiH ESihf wpfEikd if ?H vlrsKd ;wpfrsKd ;ESihf wpfrsKd ;? olt Y vkd udk,fhtBudKuf? olYoabm udk,fhqE´tvdk jynf0h &Sad pMuzdYk tjyeftvSef odwwfem;vnf um ulnD½dkif;yif; qufqHjcif;jzifh jyKrlae xdkifoGm;Mujcif;rsdK;jzpfonf/ odwwfjcif;\o½kyfudk vlYywf0ef; usiw f Gif teD;pyfqHk; xkwfEIwfMunfhvdkufvQif rdbESifh om;orD;? q&mESifhwynfh? tvkyf&Sif ESifh tvkyform;? nDtudkarmifESrtcsif; csif;ESifh rdwfaqGtaygif;toif; qufqHjcif;

rsm;wGif vGefpGmodomxif&Sm; ae&m,lxm; onfudk jrifawGU&ygonf/ txif & S m ;qH k ; ES i f h rS w f o m;p&m taumif ; qH k ; rS m vl Y b 0 vl Y a vmuwG i f a&SmifvGJr& BuHKaeMu&onfh rdbESifhom; orD; qHak wGU&jcif;rsm;rS tjyeftvSeo f w d wf jcif;jzpfonf/ þae&mwGif om;orD;wkdYtay:ü rd b rsm;\ od w wf r I r S m vG e f p G m BuD ; rm; us,fjyefY? euf½Idif;jrifhrm;vGef;vSayonf/ xdo k Ykd odwwfveG ;f aom trdtzwd\ Yk aus;Zl; toacsF? arwåmteEÅudk acwftqufquf wGif olawmfpif? olawmfaumif;? ynm&Sif taygif;u *kPfjyK>rufMum; pmtvuFmrsm; wcrf ; wem; a&;om;rS w f w rf ; wif c J h M u onf / ]]vuf o pf a wmif w m; ,l Z e aygif ; ? wmjyef a vmif ; aomf ? &S p f a omif ; av;axmif ? tjrif h a qmif x m;? awmif jrif ; rd k & f & S d ? *k P f B uD ; bd o nf h ? arG ; rd z cif ? aus;Zl ; &S i f } }[l í (t&S i f r [m&|om& q&mawmf ) uvnf ; aumif ; ? ]]jri ]]jriff ; rdk&f awmifOD;? ruusL;onf h ? aus;Zl ; oeif ; ? rdb&if;}}}} [lí(r[m0dok'¨g&mrq&mawmf) u vnf;aumif ; ? ]]av;uRef ; xd y f a cgif ? jrif ; rd k & f a wmif E S i f h csd e f a wmif E I d i f ; vnf ; ? t w d k i f ; rod ? aus;Zl ; &S d \ }} [l í (uef a wmf r if ausmif ; q&m awmf ) BuD ; rsm; uvnf ; aumif ; *k P f j yKzG J U qd k c J h rsm;uvnf Muonf / (twk v q&mawmf ç cif B uD ; aysmf ) uvnf ; ]]ES p f o d e f ; av;aomif ; ?

aygif ; on onff h þ ajr? xl ; xl ; axG v nf ; ? pd r f ; a&T x G m ;xG m ;? 0g;&Gufvm;odkY? M u , f r s m ; p M u 0 V m ? BuD ; {&mvnf ; ? tyf r S m ezm;? xG i f ; onf h vm;od k Y ? rjcm; yHkqdk? awmifjrif;rdk&fvnf;? EGm;csdKaygufp? yrmus\? euf v S pGp Gm a&S m if ; ? &S p f a omif ; av;axmif? a&azmifazmif azmifESifh? xJacsmif; ork'´&m? a&rsm;pGmvnf;? yrmravmuf? rdk;a&aygufodkY? thHavmuft&m? rdrmwm ES i f h yd w mtz? jrwf * k P tm;? qyf j im; ygvd k ? rd u d k v uf , m? zrS m vuf 0 J ? tNrJ xrf ; vsuf ? ycH k ; xuf w G i f ? od k Y y if e d p ö ? vk y f a uR;Muvnf ; ? a&S ; ujyKzl ; ? arG ; aus;Zl ; ud k ? txl ; NrJ c d k i f ? rqyf E d k i f w nf h } } [k t|uxmç #Dumrsm;udk rSDí uAsmvuFm tjzpf a&;zGJUoDukH;cJhjyefonf/ trd t zwd k Y \ od w wf v G e f ; aom aus;Zl ; BuD ; rm; arwå m w&m;ud k avmu obm0 ½k y f 0 w¬ K wd k Y j zif h cd k i f ; Ed I i f ; csd e f x d k ; jy&mwGif (yx0D a0VKuH ywåH) r[myx0D ajrBu;D onf rdbaus;Zl;ESi, hf OS af omf 0g;&Gurf Q om&Sd\/ (puú0gVH okpdyævH) pMum0VmBuD; onf rdbaus;Zl;ESi, hf OS af omf tyfezm;ayguf avmufom&Sd\/ (odae½k 0rd®aum cka'´g) jr if ;rd k & f a wmif B uD ; onf rd b aus;Zl ; ES i f h ,SOfaomf awmifydkYi,frQom&Sd\/ (orka'´g ygwdaum ,xm) ork'´&mBuD;onf rdb aus;Zl;ESi, hf OS af omf cGuif ,ftwGi;f rS a&rQom &Sd\[lí OyrmpHxm; a&;om;cJhMuonf/ xdkrQaus;Zl;BuD;rm; rdbESpfyg;\ arwåmw&m;rsm;udk wkHYjyefay;qyfcsifaom aMumif h trd u d k v uf , m? tzud k v uf 0 J ycH k ; xuf w if N yD ; aeY p Of & uf q uf touf x uf q H k ; jyKpk v k y f a uR;ygaomf vnf ; ? vl j zpf a tmif a rG ; zG m ;ay;cJ h y gonf h aus;Zl ; ud k y if uk e f p if atmif a tmif ray;qyf Edik [ f k qdx k m;ygonf/ vljzpf½kH arG;ay;cJah om aus;Zl;udyk ifqyfí rukeEf ikd yf g vQif onf;cH cG i f h v T w f í tEG H t wmcH jyKpk ysd K ;axmif ay;cJh&aom aus;Zl;rsm;? tukodkvf aMumuf uk o d k v f a &muf a tmif oG e f o if q H k ; r ay;cJhzl;aom aus;Zl;rsm;? touf&Sif&yfwnf Edik af &;twGuf pdwn f pfErG ;f ud, k yf ifyef;cHum ay;auR;cJah om aus;Zl;rsm;? vlaY vmutv,f

DHAMMA VIRA ARTICLES "r®0D&onf b0&SifoefrIudk trSefuefqHk;azmfaqmif&ef jzpfonf/

rsuEf mS ri,fatmif todynm? twwfynm rsm;udk oif,al pcJah om aus;Zl;rsm;ESihf t&if; tESD; taxmuftyHh ay;urf;cJhaom aus;Zl; rsm;? ,Of a us;od r f a rG U bmoma&;ES i f h aysmfarGU&atmif jyKjyifxdef;ausmif;ay;cJh aom aus;Zl;rsm;udk rnfuo hJ Ykd ausyeG af tmif? ukepf ifatmif? jynf0h atmif jyefvnfay;qyf Edkif M uygrnf e nf ; / þtaxmuf t xm; Oyrmpmvm ayvmrsm;onf tawG;e,fcsJU í pdwful;,Of pmzGJUxm;jcif;rsdK; r[kwfay/ ,ck v uf & S d rd r d b0&yf w nf aexd k i f E d k i f zdkYtwGuf BudKpm; ½kef;uefae&onfh yifyef; cufcJrIrsm;udk todrSm owduyfí qifjcif um? rdrdb0 a&mufqJ tajctaexd &Sifoef &yfwnf aexdik Ef ikd rf o I nf xdt k OD;tp trd tzvlom; BuD ; ES p f O D ; wd k Y r S rnf a &G U rnf r Q BudK;pm;½kef;uef jzwfoef;vmcJhMuonfudk a&;a&;ay:atmif aphaphaocsm awG;qap vdkygonf/ udk,fonf rnfodkYaom taumif; tqdk; taMumif;tusdK; trsdK;rsdK;ESifh &ifqdkif BuHKawGUaeonfjzpfap? vuf&Sdb0&Sifoef cGifhudk zefwD;ay;cJhMuolESpfOD;rSm xdktrdtz (r[mvlom;BuD;) ESpfOD;om;jzpfonf/ trdtzESifhuif;í jzpfwnfay: ayguf v m&ol [ l í r&S d a y/ om;wd k i f ; ç orD ; wd k i f ; ç om;orD ; wd k i f ; onf tarh \aoG ; puf r sm;pG m ? tazh \ acR;puf uk a #uk # mwd k Y j zif h aea&mif a tmuf u y'k r ® m MumES i f h va&mif a tmuf u uk r k j 'mMumwd k Y v d k aea&mif E S i f h v&d y f r S m arS ; rd S w f u m &S i f o ef B uD ; xG m ;cJ h M u&onf jzpf o nf / jynfhpHk<u,f0 rdbESpfyg;rS auR;arG; vdkufaom &eHBudKifoif;axmywf xrif;ESifh csdKUwJhEGrf;yg; rdbESpfyg;rSay;auR; vdkufaom txdawGUMurf;wrf; xrif; qefMurf;wdkYonf txdtawGYtm½HkcHpm;rIüom uGm[rI&Sdaomf vnf; apwemtESpfom;wGif wef;wlnDrQ twlwuG&SdaeMuygonf/ om;orD;wdkY tay:wGifxm;&Sdaom rdbwdkif;\ arwåmw&m;onf vlrsdK;? EdkifiH? udk;uG,frIESifh "avhxHk;pH ,Ofaus;rItoGif tjyif rnfuo hJ yYkd if uGv J u JG mG [aeaomfvnf; ay;qyfrIESifh pGefYvTwftepfemcHrIrsm;wGif xyfxlxyfrQ wlnDaeMuonf/ trdtzwdkY\ ydkifqdkifrIrsm;onf

{uefrvGJ om;orD;rsm;twGufyJ jzpfovdk? trdtzwdkY\ pnf;pdrfOpöm&wemtjzmjzmudk quf v uf x d e f ; od r f ; cH , l r nf h o l r S m vnf ; om;orD ; wd k Y y if j zpf o nf / om;orD ; wd k Y \ ydik q f ikd rf rI sm;udak wmh rdbrsm;rSm &J&w J if;wif; yif rxdrudkif&J? om;orD;wdkY\ pnf;pdrfOpöm &wemrsm;udkvnf; rdbwdkYtzdkY arQmfvihfcsuf xm;ír&aom t&m0w¬Krsm;omjzpfonf/ i,fpOfumv uav;b0u rdrd wdu Yk kd wpfayGUayGU? wpfyu kd yf u kd Ef iS hf tpm;ysu?f ttdyfysufcHum? acs;ao;awG tBudrfBudrf tcgcg r&GHr&Sm okwfoif&Sif;vif;ay;cJhMu aom tjznfhcHvlom;BuD;ESpfOD;udk ,cktcsdef wGif t&G,fvnf;a&muf vlvm;ajrmufaeNyD jzpfaom om;orD;rsm;wdkYonf b,fa&GU? b,frQ? b,ftwdik ;f twmxd jyefvnfow d wf aus;Zl;qyfzl;MuygNyDvJ/ taztarwdYk vlyifyef;? pdwyf ifyef;ESih f aiGuek t f csed o f ;kH í r&t& oif,w l wfajrmuf apcJah om twef;ynm? twwfynmrsm;jzif?h 'DuaeY cg;udkif;um? em;xdkifaeMuNyDjzpfaom rdtdkztdkBuD;rsm;tm; tcGifhom tcgrvifhcif rnfrQodwwf aus;Zl;qyfNyD;MuygovJ/ udk,fYb0udk vlrGefvlaumif;jzpf atmif raumif;jrpfwm; aumif;&mñTefMum; apwempum;rsm; r&yfrem;ajymMum;ay; cJhonfh arG;rdcif? auR;zcif teEÅ*dkPf0if yk * ¾ d K vf x l ; BuD ; ES p f O D ; \ aemuf q H k ; umv tcgor,udk tvG,ful;ajrmuf c&D;ajzmifh í tNyD;a&mufatmif om;orD;rsm;jzpfMu aom uReaf wmf uRerf wdo Yk nf trdtz[l aom ]]tpk e f } } vl o m;BuD ; ES p f O D ; wd k Y t m; bk&m;&dyf? w&m;&dyf? omoemat;&dyfwGif arS;rSdwfí aeEdkifatmif rnfrQBuHaqmif ay;cJhMuNyDvJ/ xdktrdtzBuD;wdkYonf om;orD; rsm; vlYb0twGif; csOf;eif;0ifa&mufvmNyD qdkonfESifh 0rf;omtm;& tpOfwuf<uí wwfodp&m twwfynm? todynmrsm;udk zspf n § p f j cpf j cKwf tywf w uk w f Bud K ;pm; ½kef;uef&if; oif,lwwfajrmufapcJhMuonf/ ,cktcg vlYb0twGif;rS jyefvnf xGufcGmoGm;Muawmhrnfh r[mvlom;? tpkef vlom; yk*d¾Kvfxl;BuD;ESpfOD;tm; twwfrsdK;pHk? todrsdK;pHk? wwfodrIynmpHkaeMuNyDjzpfaom om;orD;wdkYonf wpfzefjyefvnf odwwfrI e,fy,fwGif rnfodkYrnfyHk aus;Zl;awGay;acs

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DHAMMA VIRA FOR YOUTHS

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DHAMMA DEW

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p&moifhrSm ukodkvf'ge&du©mqdkwm bmrQr&Sd ao;yguvm;/ ud, k t hf wGuf axmufwnf&m? tm;ud k ; &mud k &atmif & S m yg/ avmurS m ynm&S d v l v d r ® m ? ynm&S d v l r d k u f ? ynmrJ h vl v d r ® m ? ynmrJ h v l r d k u f qd k N yD ; awmh av;rsdK;&S ; d&m ]ynm&Sd vlvdr®m}om jzpfvdkuf prf ; ygavm../}} (ynm&S d vl r d k u f u m; vl Y a vmu0ef ; usif t wG u f aMumuf p &m taumif;qHk; trsdK;tpm;jzpfonf/ þum; pum;csyf/) Ak ' ¨ b k & m;&S i f \ w&m;tqH k ; wG i f Oygoum OD ; vd r ® m onf wu,f v d r ® m ol jzpfoGm;um aomwmywdåzdkvfü wnfav\/ xdjYk yif Ak'b ¨ &k m;\ w&m;awmfukd tvGeEf pS f oufMuojzifh aemuf&ufqufum qGrf;pm; yifhNyD; w&m;em;,lMujyefonf/ þ ]ZD0bwf} tvSLyGJwGif Ak'¨bk&m;u tEkarm'emw&m; rsm; xyf r H a [mMum;av&m Oygoum aomwmyefOD;vdr®monf tem*grfzdkvfodkY qdkufum tem*grfyk*d¾KvfjzpfoGm;avonf/ om;orD ; vd r ® m vQif &wem tppf j zpf u m rd b rsm;ud k pd w f c srf ; om ap½H k r Qru r*f ? zd k v f w &m;xl ; ud k y if &&S d E d k i f a Mumif ; þ0w¬ K u ouf a ocH vsuf & S d o nf / rS D j irf ; ud k ; um; "r®y't|uxm?'kwd, pm-213 earm or® m orÁ K '¨ ó rH k & G m aeZm

uRrf ; usif v d r f r maom yef ; onf o nf jyKouJ h o d k Y xk d Y t wl arG ; zG m ;í epf a rsmaowwf a om owå 0 gonf ypö n f ; Opö m o'¨ g yef ; uH k ; tpk r S rsm;pG m aom uk o d k v f y ef ; uH k ; ud k j yKvk y f t yf \ / a'oemawmf\ tqHk;ürsm;pGmaomolwdkYonf aomwmyef tp&SdonfwdkYjpzfMuukef\/ vltaygif;wdkYtm;tusKd;&SDaom w&m;a[mjcif;jzpfav\/ Nid r f ; csrf ; OD ;

EXCELLS GIFT OF DHAMMA

"r®0D&onf csrf;ajrhaysmf&TifrItwGuf jzpfonf/

à from the back cover

àaemuf a usmzH k ; rS - a

This understanding of the Law of Kamma taught us self- reliance and self- responsibility, because we enjoy or suffer as a result of what Kamma we did in the past. Whatever you enjoy in this life is actually the result of the good Kamma you did in the past. And whatever you suffer here is also the result of bad Kamma you did in the past. So we are not to blame anybody else for our suffering or failure in this life. If we want to blame at all, we can blame our own Kamma. So Kamma is one that produces results, and since it is we who do the Kamma, we are the ones who cause the results to be produced. Therefore, we are the master of our own future. We can shape our future lives. In this respect, I think, we are free and do not have to rely on any other person for our good future, because we alone can create our future, either good or bad. When we understand that we alone are responsible for our own suffering or happiness, we know we can shape our future so that we get happiness only and not suffering/ If we do not want bad or painful results, we just need to avoid which will give painful results. That means the knowledge of the Law of Kamma will teach us to abstain from doing what is bad, what is painful to oneself and what is harmful to other. Thus we can improve our lives here and also we can shape our lives in the future because we know or understand the Law of Kamma. Now Kamma gives results. Whenever there is Kamma, there will be results. We cannot get away from the consequence of the Kamma we did in the past unless we become Buddhas or Arahants. So, when a person is reborn in another life, that rebirth is the result of the Kamma he did in the past- in the immediate past life, or in the lives before the past. So when a person is said to be reborn, he is reborn as a result of the Kamma he did in the past. According to the teaching of Therava-da Buddhism, rebirth immediately follows death. There is no time gap between death in one life and rebirth in the next life. A person may be reborn in a place thousands of miles away, and there are reports of people who died in England and were reborn in Australia. Although the distance may be greathousands and thousands of miles- there is no time interval between death in one life and rebirth in the next life. So, according to Abhidhamma, rebirth immediately follows death; but we must understand that rebirth in the next life is not the resualt of death in the previous life. Rebirth in the next life is the result of Kamma in the past, Quite often people misunderstand this fact. They think that rebirth is produced by death. We can say that rebirth is conditioned by death only when we mean that death consciousness disappears so that rebirth consciousness can arise. (This is called Proximity

'Db0rSm oltckvdk jyKvkyfwJh aumif;rIuH? tusKd;aus;Zl; aMumihf 'Db0rSmwifyJ wlrQwJh uHtusKd;ay;wmudk ol&&Sdw,fvdkY ,HkMunfaeygw,f/ 'gaMumihf 'Db0rSmwifyJ vufiif;tusKd;ay;wJh uHawGtrsm;BuD;&Sdw,fqdkwm aocsmygw,f/ 'gqdk&if 'Db0rSmwif bJ raumif ; wJ h t usKd ; awG u d k v J ay;wwf w J h raumif ; uH a wG taMumif;udkvnf; pOf;pm;vdkY&EkdifNyD&,fvdkY bkef;BuD;arQmfvifhygw,f/ ur®ed,mr oabmw&m;udk em;vnfwm[m? udk,fhtm; udk,fudk;vdkwJhpdwf? rdrdudk,f rdrd wm0ef,lvdkwJhpdwfawGudk arG;zGm;ay; ygw,f/ taMumif;uawmh vGefcJhwJh twdwfumvu rdrdjyKvkyfcJhwJh uH&JU tusKd;&vm'ftaeeJY csrf;omrIudkvJ cHpm;&ovdk qif;&JrIudkvJyJ cH p m;&rS m jzpf y gw,f / 'D r suf a rS m uf b 0rS m csrf ; omrI c H p m;&orQ awG[m wu,fawmh vGefcJhwJh twdwfumvu rdrdjyKcJhwJh aumif;rI uH & J U tusKd ; &vm'f a wG y J j zpf y gw,f / tJ ' D t wd k i f ; ygyJ tck b 0 qif;&J'ku©cHpm;&orQawG[mvJ t&ifwpfcsdefcsdefu jyKvkyfcJhwJh uHawG&JU tusKd;&vm'fyJjzpfygw,f/ 'Dvdkomqdkyg&if 'Db0rSm tqdk;awGeJY BuHKawGUae&wmawG? t½HI;awGeJY &ifqdkifae&wmawG[m wpfjcm;olwpfyg;udk tjypfyHkcsp&mr&Sdawmhbl;aygh? tjypfwifcsif w,fqdk&ifvJ rdrd&JU uHudkom tjypfwif&awmhrSmaygY/ uHqdkwmtusKd;ay;wwfwJh t&mjzpfygw,f/ rdrdwdkYwpfawG [m uHudkpDrHzefwD;olrsm;jzpfMuwJhtavsmuf? jzpfay:vmr,fh tusKd; w&m;awGudk zefwD;olrsm;jzpfw,fqdkwm aocsmygw,f/ 'gaMumihf rdrdwdkY&JU tem*wfudk pDrHzefwD;ol t&Sifocif[m rdrdudk,fwdkifyJ jzpfygw,f/ rdrdwdkY&JU tem*wfb0udk rdrdwdkYudk,fwkdif yHkazmfEkdifMu ygw,f/ 'Dae&mrSm awG;Munhfrdwmu wu,fawmh wdkYwpfawG[m vGwfvyfaeMuolawGyguvm;? rdrdwdkY&JUtem*wftwGuf wjcm;ol wpfOD;wpfa,mufudk rSDcdktm;xm;p&mrvdkbl;qdkwmygbJ/ pOf;pm; Munh f M uprf ; yg/ ud k , f h t em*wf a umif ; pm;a&;twG u f y J j zpf j zpf ? qdk;&Gm;oGm;zdkYyJjzpfjzpf? udk,fwpfOD;wnf;uyJ pDrHzefqif;Ekdifw,f r[kwfygvm;/ rdrd&JU qif;&J'ku©eJY csrf;omjcif;okcwdkYudk cHpm; pHpm;zdkY&m twGuf rdrdwpfOD;wnf;omvQif wm0ef&sdw,fvdkY em;vnfvdkufwJh tcgrSm csrf;omjcif;okcudk pHpm;NyD;? qif;&J'ku©udk rcHpm;&atmif udk,fhtem*wfudk udk,fhzmom yHkazmfEkdifw,fqdkwm aumif;aumif; em;vnfoGm;awmhwmygyJ/ cg;oD;qdk;&Gm;wJh tusKd;&vm'fawGudk ay; r,fh trIudpöawGudk rjyKvkyfbJ a&SmifzdkYawmh vdkygw,f/ qdkvdk&if; u ur®ed,mrw&m; mrw&m;udk em;vnfod&Sdjcif;[m? raumif;wmawGudk rjyKrvkyfrdbJ a&SmifMuOfzdkY? udk,fhudk 'ku©ay;r,fhtrIudpörSeforQ udk rjyKvkyfrdyJ a&SmifMuOfzdkY? olwpfyg;udk tEÅ&m,fay;r,fh xdcdkuf epfemapr,fh udpöawGudk rvkyfrd rjyKrdatmif a&SmifMuOfzdkY&m twGuf vrf;ñTefjyoay;oGm;rSmjzpfygw,f/ 'Dtwdkif;omqdk&if rdrd&JU vuf&Sdb0 zGHUNzdK;wdk;wufatmif pDrHvkyfaqmifEkdifovkd? tem*wfb0awGtwGufvJbJ rdrdudk,fwdkif u yHkazmfzefwD;EdkifpGrf;&SDoGm;NyDjzpfygw,f/ tckvdk azmfaqmifEkdif pGrf; &Sdvmjcif;[m ur®ed,mrw&m; mrw&m;udk em;vnfod&Sdjcif;aMumihf jzpfygw,f/

EXCELLS GIFT OF DHAMMA "r®0D&onf vlom;rsKd;EG,fquftwGuf jzpfonf/ Conditon in Pat.t.ha-na, the seventh book of Abhidhamma.) Death is just one moment in life, the last moment. Before that last moment the dying man's mind is accupied with some kinds of objects presented to his mind by Kamma, and the quality of these objects plays an important, or rather decisive, role in conditioning the rebirth. Therefore, Kamma in the past life-immediate past live or the lives before the past- conditions or produces rebirth in the next immediate life. Actually, disappearing of one moment and arising of another moment go on even when we are living. According to the teaching of the Buddha, we are being reborn and dying at every moment in our lives. When I talk I say words and you hear the words. And words disppear very quickly and your listening to the words also comes and goes very quickly. So, at every moment there is a new pair of mind and matter arising and then disappearing immediately, in the next moment, there is a new pair of mind and matter arising and then disappearing. It goes on and on like even when we are living. So, if we can understand that even in our lives one moment of mind and matter follows another moment of mind and matter without any interruption or any time- gap between the two, we can understand this life and the next life. (To be Condinued) Dhamma Vi-ra Thandar Aung. ITBM University, Yangon.

uH t usKd ; ay;w,f q d k w m [k w f w ,f / uH & S d a eao;orQ tusKd;ay;jcif;vJ&SdaeOD;rSmjzpfygw,f/ bk&m;? &[EÅmrjzpfao;orQ awmhtwdwfujyKrdcJhwJhtusKd;w&m;awGxJuae b,folrS rvGwf EkdifMuygbl;/ 'gaMumihf vlwpfOD;[m aemufwpfb0rSm y#doaE¨ ae&wJhtcgrSm tJ'Dy#doaE¨b0[m twdwfu jyKcJhwJh uH&JUtusKd; qufawGygbJ/ twdwfqdkwm[m vGefcJhwJh b0ujzpfjzpf? 'grSr[kwf? tJ'D b0xufa&S;uswJht&ihft&ifb0awGujzpfjzpf? tJ'Dumvb0awG udk qdkvdkwmjzpfygw,f/ vlwpfOD;y#doaEäew,fvdkY qdkwJhtcgrSm twdwfumvu tJ'DvljyKcJhwJh uHtusKd;quftaeeJY wzefjyefvnf arG;zGm;vm&jcif;yJjzpfygw,f/ ax&0g'Ak'ä'oemawmft&qdk&if y#doaE¨,ljcif;[m aoqH k ; jcif ; &J U aemuf r S m quf w d k u f j zpf w ,f & ,f v d k Y q d k y gw,f / wpfb0rSm pkwdaoqHk;wmeJY aemufwpfb0rSm wpfzefy#doaEäe jcif;&JUtMum;rSm uGm[wJhMum;umvqdkwm r&Sdygbl;/ rdkifaxmif aygif;rsm;pGm uGma0;wJh wpfae&m&mrSm vlwpfOD; [m wzefjyefvnf arG;zGm;Ekdifygw,f/ t*FvefrSmaoqHk;oGm;wJhol[m Mopaw;vsrSm wzefjyefvnfarG;zGm;w,fqdkwJhtaxmuftxm;awG vJtrsm;BuD;&Sd ygw,f/ rkdifaxmifaygif;rsm;pGm a0;uGmrI&SdEdkifaomfvJ bJ wpfb0 aoqHk;rIeJY aemufwpfb0 y#doaEäerIMum;rSm umv wpfpHkwpf&m jcm;em;jcif;r&Sdygbl;/ Ak'¨"r®tbd"r®ma'oemawmftvdkt& aoqHk;NyD;wJhaemuf rSm jyefvnfarG;zGm;jcif;qdkwm qufwdkufjzpf&ygw,f/ 'Dae&mrSm

aemufb0arG;zGm;jci;f[m a&S;b0u aoqHk;jcif;&JU tusKd;quf r[kwfbl;qdkwmawmh em;vnfxm;zdkYvdkygr,f/ aemufb0rSmarG;zGm;jcif;qdkwm[m twdwfumvawGrSm &SdcJhwJh uH&JUtusKd;&vm'fjzpfygw,f/ rMumcPqdkovdk vGJrSm;pGm em;vnf a eMuwJ h t csuf u awmh arG ; zG m ;jcif ; ud k aoqH k ; jcif ; u jzpfay:apw,fvdkYxifjrifaewwfMujcif;ygbJ/ y#doaE¨pdwf jzpfay: Ekdifatmif pkwdpdwfu csKyfaysmufay;&w,fvdkY qdkrSom aoqHk;jcif; u wpfzefjyefvnfarG;zGm;jcif;udk pD&iftaxmuftuljyKw,fvdkYyJ ajymEkdifygw,f/ (tbd"r®m&Spfusrf;teufu ckepfusrf;ajrmufjzpf wJh y|mef;usr;frSm'Dtcsufudk teEÅ&ypönf;vdkY ac:qdkxm;ygw,f) aoqH k ; jcif ; qd k w m[m b0wpf c k & J U cPwmumvrQom jzpfygw,f/ tJ'DaemufqHk; cPwm umvrwdkifcif aovkaocif jzpfaeol&JU pdwf[m rdrdjyKcJhwJh uH&SdeftpGrf;rsm;t& xdkol&JU pdwftm½Hk rSmxif[wfvmwJh tm½HktrsKd;tpm;tcsKdYu vTrf;NcHKae&m,lwmudk cHpm;ae&ygw,f/ 'D t m½H k a wG & J U *k P f o wd å a wG [ m topf w pf z ef a rG ; zG m ; vmr,fh y#doaE¨b0udk zefwD;yHkazmfwJh ae&mrSm ta&;ygwJh? tcef;u yg0ifNyD; b0wpfck&JU taumif;tqdk; yHk[efoP²mefrsm;udk vJyJ tqHk;jzwfay;Muygw,f/ 'gaMumihf vGefcJhwJhb0? 'grSr[kwf tJ'Dxufa&S;uswJh b0awGu jyKcJhwJh uHawG[m qufwdkufqdkovdk jzpfay:vmwJh aemufb0&JU y#doaE¨udk taxmuftyHhoabmeJY tusKd;oufa&muf apygw,f/ wu,fawmh tcktouf&SifaeqJumvrSmbJ cPi,f wpf c k csKyf a ysmuf N yD ; awmh aemuf c Pi,f w pf c k j zpf a y:wm[m qufwu kd q f o kd vdk jzpfaeMuygw,f/ jrwfpmG bk&m;&Sif a[mMum;awmf rlwJh a'oemawmf"r®rsm;tvdkt&qdk&&if rdrdwdkYtm;vHk;[m tck vuf&SdrsufarSmufb0rSmyif cPwdkif;cPwdkif;arG;ae aoaeMu& wmjzpfw,f/ tckrdrdajymaewkef;rSm ajymaewJhpum;vHk;awGudk emMum; aeMu&ygw,f/ tJ'Dpum;vHk;awG[majymvdkufwmeJY wNydKifeuf vsifjrefpGmcsKyfaysmufukefMuygw,f/ 'Dpum;vHk;awGudk em;pdkuf axmifaeMu&mrSmvJ tvGefvsifjrefpGmjzpfay:vdkufcsKyfaysmufvdkuf eJYjzpfaeMuygw,f/ 'gaMumihf cPwdkif;cPwdkif;rSm topftopfaom ½kyf emrf tpHktpHkwdkY[m jzpfay:jzpfay:aeMuNyD; qufwdkufqdkovdkyJ csKyfaysmufcsKyfaysmufaeMuwmjzpfygw,f/ 'DvdkeJY rdrdwdkY touf&Sif &yfwnfaeorQ umvywfvHk;jzpfay:rIawG csKyfaysmufrIawG[m qufwdkufr&yfrem; 'vpyfqdkovdkjzpfysufaeMuygw,f/ vuf&Sd rsufarSmufb0rSmyif ½kyfemrfwdkY&JU cPwmumvwpfckeJYwpfckMum; rS m t&yf t em; twm;tqD ; r&S d b J aemuf x yf ½ k y f e mrf w pf c k u qufwdkufvdkufNyD;jzpfay:csKyfaysmufaeygw,f&,fvdkY em;vnfEkdif r,fqdk&ifawmhjzihf 'Db0eJYaemufb0qdkwmudk em;vnfEkdifNyDvdkY qdk& rSmjzpfygw,f/ (quf v uf a zmf j yygrnf ) "r® 0 D & -oEÅ m atmif tjynf j ynf q d k i f & max&0g' Ak ' ¨ o moemjyKwuú o d k v f ? &ef u k e f /

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A Talk on Kamma, Rebirth and Suffering

. By. the late Venerable Sayadaw U Sila-ñandabhivamsa, D.Lill, Aggamaha--pandita-, Abhidhajaaggamaha-saddhammajotika. Translated into Myanmar by Dhamma V1ra Thandar Aung; International Therava-da Buddhist Missionary University, Yangon.

"r® 0 D & -oEÅ m atmif ( tjynf j ynf q k d i f & max&0g'wuú o d k v f )

Kamma is one that produces results, and since it is we who do the Kamma, we are the ones who cause the result to be produced. Therefore, we are the masters of our own future. We can shape our future lives. In this respect, I think, we are free and do not have to rely on any other person for our good future....

uH q d k w m tusd K ;ay;wwf w J h t &mjzpf y gw,f / rd r d w d k Y wawG [ m uH u d k p D r H z ef w D ; ol r sm;jzpf M uwJ h t avsmuf jzpf a y: vmr,h f tusd K ;w&m;awG u d k zef w D ; ol r sm;jzpf w ,f q d k w m aocsmygw,f / 'gaMumif h rd r d w d k Y & J U tem*wf u d k pD r H z ef w D ; ol t&Sifocif[m rdrdudk,fwkdifyJjzpfygw,f/ rdrdwdkY&JU tem*wf b0udk rdrdwdkYudk,fwkdif yHkazmfEdkifMuygw,f/ 'Dae&mrSm awG;Munhfrd wmu wu,fawmh wdkYwpfawG[m vGwfvyfaeMu olawGyguvm;/ rdrdwdkY&JU tem*wftwGuf wjcm;olwpfOD; wpfa,mufudk rS D c d k t m;xm;p&mrvd k y gvm;qd k w mygbJ / (Continued from last week) Kammas that give result in this Life There are some people who said that they got the results of the Kamma in this very life. There is a Myanmar lady in Florida whose daughter was married to an American, a neurosurgeon. On her one birthday, her son- in- law give her a Mercedes as a birthday present. She was surprised because on her own she could never hope to own a Mercedes. She told me that she got that Mercedes as a present because she did something or she had been doing something good in her life. And that was that she was providing transportation to an elderly couple who do not drive. She took them once a week to grocery stores and helped them in their shopping, and then took them back to their home. She donated transportation to the couple for many years and she believed that as a result of the good Kamma she did in this life, she got the result also in this life. So there are Kammas that give results in this very life. And I hope you can think of the nagative or bad Kamma giving bad results in this life.

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