Core Chronicles Volume 2

Page 10

Scientia Theologiaque: On the Relationship between Science and Religion Dane Litchfield Moments of sheer scientific wonder have been used either to prove or disprove religious claims, and this dynamic has only been emphasized and stressed throughout the modern era. In philosophers such as Descartes, Kant, and Nietzsche, one sees a departure from antique and medieval thought in the relationship between science and religion. In an increasingly secularized and scientific world, this dynamic must be properly explored to reclaim the truth which the antique and medieval eras held. Unlike what the contemporary world wishes to claim, the mystical view of the world in the humanities is not removed from the empirical view of science. But how do these seemingly polar opposites enemies relate, if they are not removed from one another and not in opposition to each other? The nature of knowledge and religious experience suggests an integrative and complementary approach. As Thomas Stapleford of the University of Notre Dame points out, the Latin root for the word “science” shows this, as scientia (knowledge) denotes development akin to theological imagination; it is not techne (craft), or the power-obsessed mastery one sees within contemporary science and the modern education system.1 Evidence for integration and rebuttals against other dynamics are found in Darwinian evolution, physics, the arguments for the existence of God, and bioethics. Through exploring these topics, one can not only reclaim the proper relationship between religion and science, but also understand the telos (final end) to which human knowledge and experience point. The age-old debate of Darwinian evolution provides an excellent springboard into the discussion of the relationship between religion and science. Since its conception, there has been a perceived clash between it and the theistic religions, specifically centered on the contrast between a personal God creating the universe and the origin of species from natural selection. To begin with, the very nature of this debate refutes independence as an option for the relationship between religion and science, as they come into very direct contact with each other. But is this contact necessarily conflicting? Must a follower of religion, especially one Thomas Stapleford, “Sorin Fellows Faculty Seminar Series: Cultivating Faith in a Scientific Age with Dr. Tom Stapleford,” Sorin Fellows Faculty Seminar Series: Cultivating Faith in a Scientific Age with Dr. Tom Stapleford (March 24, 2021). 1

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Philomena Kampe: “Rosa Sanguinis” (poem

1min
pages 130-131

Andrew L. Ouellette, MA: “The Christ-Haunted World of

23min
pages 114-127

Angelo Ray Martínez, MFA: Transfiguration (art

0
pages 128-129

Melonie Mulkey, MFA: Divine Mercy (photography

2min
pages 112-113

Emily A. Ransom, PhD: “Manna” (poem

1min
pages 110-111

John Baglow: “Who am I?” (essay

7min
pages 104-107

Alexandra Buchlmayer: “Social and Behavioral Development

11min
pages 88-93

Carmen “Stephanie” Nuñez: Madonna of the Streets (art

0
pages 102-103

Robert McFadden, CSC, PhD: “The Road of Eowyn and Faramir” (poem

3min
pages 94-97

Madeline Murphy: “Do I Own My Smartphone, or Does It

6min
pages 82-85

Emily A. Ransom, PhD: “David’s Surrender” (poem

1min
pages 78-79

Own Me?” (essay) Gerardo Negrete-Gonzalez: In the Cloud of Smoke (art

1min
pages 86-87

Grace Martin: “Screenslaver” (essay

6min
pages 74-77

Rich Meyer: “Understanding Equity’s Role in Judicial Philosophy

14min
pages 60-67

Peyton Marrone: “Rousseauian Freedom in the Technological

15min
pages 44-53

Madeline Murphy: “The Power of Prayer on the Psyche” (essay

13min
pages 26-35

Dane Litchfield: 2016 (art

1min
pages 72-73

Dane Litchfield: “Scientia Theologiaque: On the Relationship

9min
pages 10-15

Katherine Barrett, PhD, et al: “Thanks, Mosses” (poem

3min
pages 18-21

Gabriel Ibarra: “South Side Shorty” (poem

1min
pages 42-43

Katherine Barrett, PhD: “Mountains Haunt” (poem

2min
pages 54-57
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