Bayou Catholic Magazine July 2021

Bayou

Catholic

The official magazine of the Diocese of Houma-Thibodaux

Rejoice!

New priest ordained for the diocese JULY 2021 ~ VOL. 42 NO. 1 ~ COMPLIMENTARY

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Contents

Features 34 Father Robert-Joel Cruz

celebrates silver anniversary

By Janet Marcel

36

Bishop Emeritus Joseph Latino dies at age 83

By Janet Marcel

Columns 8 Comfort For My People

By Bishop Shelton J. Fabre

12

Pope Speaks

Pope Francis I

13

Questions of Faith

By Father J.D. Matherne

14

Readings Between the Lines

By Father Glenn LeCompte

50 Overtime

By Ed Daniels

In Every Issue 16 Scripture Readings 21 Daily Prayer for Priests,

Deacons and Seminarians

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Heavenly Recipes

Guest Columns 18 ‘Fratelli tutti’: Chapter 7

By Father Wilmer Todd

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St. Anne Novena, July 17-26

By Father Michael Bergeron

Announcements 20 Pastoral Assignments 31 Danos Foundation awards

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grants to diocese

David Boudreaux inducted into Vandebilt Hall of Fame Legatus honors Bishop Emeritus Sam G. Jacobs

On Our Cover PHOTO BY TYLER NEIL

Newly ordained priest Friar Nathaniel Maria Gadalia poses with Bishop Shelton J. Fabre and Bishop Emeritus Sam G. Jacobs after the priestly ordination at St. Joseph CoCathedral in Thibodaux.

July 2021 • Diocese of Houma-Thibodaux • Bayou Catholic • 3

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Mary Truxillo Kee

Bayou Cabbage S Catholic

Mary makes a:

PARTY SALAD 6

INGREDIENTS:

1 bag of cole slaw cut cabbage 1 pack of chicken flavored Rame How to reach us: 1 small container of sesame seed

BY PHONE:1(985) pack850-3132 of sliced almonds

22

BY MAIL: P.O. Box 505 Schriever, LA 70395 Dressing

1/2 cup extra virgin olive oil

BY FAX: (985) 850-3232

tbsp. red wine vinegar BY2E-MAIL: 2 tbsp. sugar (Thibodaux raw bro bayoucatholic@htdiocese.org

salt Mary Truxillo Kees, a native of Metairie and residentThe of Bayou Catholic1istsp. monthly, for 1/2published teaspoon pepper Thibodaux, is sharing her recipe for a party cabbage salad. Mary the people of the Roman Catholic Diocese 1 packet of chicken concedes that she doesn’t cook very much but she can surely of Houma-Thibodaux by the H-T Publishingflavoring from Co., P.O. Box 505, Schriever, LA 70395. throw together a tasty salad. Mary has been working for the Subscription rateDIRECTIONS: is $35 per year. diocese since 2013. She is an administrative support specialist Crush noodles while still in the p for Computer Operations and Technology. Mary graduated The Bayou Catholic is a member of the Catholic seeds almonds in oven at 250 from Mercy Academy in New Orleans and from there received Press Association, the and National Newspaper In of a the large bowl mi Association and dressing an associatewell. member a degree from Loyola University in computer information Louisiana Press noodles/seeds/nuts Association. and dressing. processing. “I worked at Nicholls State University for 15 years If going to a party, keep the ba at the University’s Computer Services department.”

Lawrence Chatagnier dressing separate and assemble be Mary has been married to Stephen Kees for the past 14 editor and general manager years.

April LeBouef Mary has one child, a daughter Rosalyn, who business manager she is very proud of. “Rosalyn graduated with a master’s from Florida State University in English Janet Marcel pilgrimage, my li Literature. She received her undergraduate degree staff writer/administrative assistant all of life is a pilgr from Nicholls. She is getting ready to move to Lisa Schobel Hebert I want to do it to Boulder, CO, to work for the National Center for graphic designer In 2003, I went o Atmospheric Research where she will be a digital to Portugal, Spa engagement specialist.”

Katie Luke accounting specialist to Rome on a p The Kees are parishioners of St. Thomas Aquinas Church parish in Thibodaux. “St. Thomas is home for Sam Jacobs had us. It is where we were married. I have also served on in 2015, to Israe the pastoral council there in previous years.” a pilgrimage wi Mary’s devotion to her Catholic faith is evident after Mary says she feels that sh a few minutes of conversation with her. “My mother wants her to be, working at the Pastora had a strong Catholic faith. I had contemplated being a nun Like us on Facebook to be allowed to work here. When you or at an early age. My third grade school teacher was a major place where God wants you, you will kn Find us on the web influence on my faith. I knew that I wanted to be a wife and a www.bayoucatholic.org here.

I love the church.

I love the peop mother, also.”

In her spare time Mary enjoys garden Mary has been on a number of pilgrimages to the Holy to find your Bayouantiques.

Catholic One of her collecting Land and to Europe. “In the year 2000, I went on my firstWhereand Catholic magazine can befiestaware. found of vintage BC pilgrimage; it was to the Holy Land and Rome. After my firstBayou collection

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22 • Bayou Catholic • Diocese of Houma-Thibodaux • July 2021

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at all Catholic churches and Catholic schools throughout the Diocese of Houma-Thibodaux.

To pick up a copy, you may also visit the merchants who advertise in our issue. Those wishing to receive the magazine by mail can call Janet Marcel at (985) 850-3132 or write to Bayou Catholic, P.O. Box 505, Schriever, LA 70395.

Subscription price is $35 annually. For the online edition, go to www.bayoucatholic.org

July 2021 • Diocese of Houma-Thibodaux • Bayou Catholic • 5

In Tribute

Memorial Mass for Bishop Emeritus Joseph N. Latino A memorial Mass was celebrated in honor of Bishop Emeritus Joseph N. Latino at the Cathedral of St. Francis de Sales in Houma recently. Bishop Latino died May 28. Bishop Shelton J. Fabre was the main celebrant of the Mass which was concelebrated by Bishop Emeritus Sam G. Jacobs and priests of the diocese. Bishop Latino’s family members gathered at the Cathedral for the memorial Mass. Msgr. Frederic Brunet, former classmate in the seminary, brother priest and close friend of the bishop was the homilist. People from all across the diocese who were parishioners and friends of the late bishop were in attendance. For more coverage of Bishop Latino’s service to the faithful of Houma-Thibodaux and Jackson, see pages 36–43 of this issue.

Photos by Lawrence Chatagnier 6 • Bayou Catholic • Diocese of Houma-Thibodaux • July 2021

In Tribute

July 2021 • Diocese of Houma-Thibodaux • Bayou Catholic • 7

Comment

When seeking wisdom don’t forget the role of faith and prayer

Bishop Shelton J. Fabre

As we are all aware, growing through the stages of life can be classified roughly as growing from infancy to childhood, from childhood to adolescence, from adolescence to young adulthood, from young adulthood to mature adulthood.

Progression through these stages physically is simply called aging, but progression through these stages also involves the necessary components of advancing psychologically, emotionally and spiritually.

One of the most beneficial and yet difficult aspects of growing through the stages of life is learning lessons that only human experience can teach us. The insight gained in the realms of psychological, emotional and spiritual growth through these stages of life is often classified as attaining knowledge or, better yet, wisdom. As we all know, wisdom is a good virtue to acquire.

One way of defining wisdom is to see wisdom as the result of connecting all of our growth experiences together, reflecting on them, and putting into practice the fruit of this reflection on our lived experience.

For many reasons lately, both peaceful and demanding, I have been reflecting again on the gift of wisdom.

Maybe with the ‘slowdown’ (does life ever really slow down?) that the summer months bring, I have more time to allow my mind to wander off in reflection and prayer, and the gift of wisdom has again captured my focus in reflection and prayer.

The attainment of wisdom references our overall and complete experience of

growing through these stages of life in all ways. However, attaining wisdom is a quest made up of many individual experiences at different times in life when we made a decision to do one thing and not do another, when we made a decision to react in one way and not to react in another way, and all of these individual experiences teach us lessons about life.

Reflection on all of these lessons can in time bring us wisdom. The individual lessons learned through these experiences are both positive and negative, and the negative experiences may simply be called learning lessons from the school of the hard knocks of life. While the attainment of wisdom is always a noble and good thing, I think that we can all agree that the lessons learned through the school of hard knocks in life are sometimes really difficult to integrate into our lives.

When we learn lessons through the school of hard knocks, after the lesson is learned it is our hope and prayer that our lives are not so damaged or bruised that we will not be able to eventually recover from the experience, and that we will integrate the lesson learned, and with time and reflection be wiser because of all such experiences.

Each one of us has undoubtedly learned many lessons through the good experiences in life and through the school of hard knocks. If we further reflect on these experiences, however, our minds and hearts turn to those who have made the journeys through the stages of life with us. These people are our parents, spouses, siblings, friends, co-workers, counselors, clergy, religious or simply lifetime confidants.

We ran to them for advice and counsel.

After seeking their advice, sometimes we may have acted on the advice in the manner in which it was suggested, or sometimes we have veered off in our own direction, acting against the advice offered.

Nonetheless, these people in our

8 • Bayou Catholic • Diocese of Houma-Thibodaux • July 2021

lives are the ones who celebrated with us when things went our way, or comforted us when things fell apart.

Regardless of whether we accepted their advice or not, we can be grateful for those who were willing to listen to us, to empathize with us, and to offer good counsel. Hopefully through it all, we grew in wisdom.

In the end, the source of all wisdom is the living God, and he has revealed himself to us in Jesus Christ, who is the Holy Word of God, our hope and our wisdom. As we continue to seek wisdom, may we always remember the role that faith and prayer play in our quest to find it.

A blessed July to you, and Happy Birthday to our beloved country, the United States! I hope that your summer is progressing well, and that you have time for leisure and relaxation. BC

“

One way of defining wisdom is to see wisdom as the result of connecting all of our growth experiences together, reflecting on them, and putting into practice the fruit of this reflection on our lived experience.

“

Comfort For My People

July 2021 • Diocese of Houma-Thibodaux • Bayou Catholic • 9

Comentario

Cuando busquemos la sabiduría no olvidemos el rol de la fe y la oración cosa y dejar de hacer otra, cuando tomamos la decisión de reaccionar de una manera y no reaccionar de otra manera, y todas estas experiencias particulares nos dan una lección sobre la vida.

La reflexión sobre todas esas lecciones puede en un momento darnos sabiduría. Las lecciones individuales aprendidas a través de estas experiencias son tanto positivas como negativas, y las experiencias negativas pueden simplemente llamarse lecciones aprendidas de la escuela de los golpes duros de la vida. Mientras que alcanzar la sabiduría es algo bueno y noble, pienso que estaremos de acuerdo de que las lecciones aprendidas en la escuela de los golpes duros de la vida son realmente difíciles de integrarlos a nuestras vidas. Cuando aprendemos lecciones a través de la escuela de los golpes duros, después de aprender la lección tenemos esperanza y oramos para que nuestra vida no se dañe o moretee de tal manera que no se pueda recuperarse eventualmente de la experiencia, sino que asimilaremos la lección aprendida, y con el tiempo y reflexión seremos mas sabios por todas aquellas experiencias.

Cada uno de nosotros sin duda tiene muchas lecciones aprendidas de las buenas experiencias en la vida y a través de la escuela de los golpes duros.

Sin embargo, si reflexionamos más allá en estas experiencias, nuestras mentes y corazones se tornan a aquellos quienes caminaron con nosotros durante nuestras etapas de la vida. Estas personas son nuestros padres, esposos, hermanos, amigos, compañeros de trabajo, consejeros, clérigos, religiosas o simplemente confidentes de toda la vida. Recurrimos a ellos para recomendaciones o consejos. Después de buscar sus consejos, algunas veces hemos actuado de acuerdo a lo sugerido y otras veces tomamos nuestra propia dirección, actuando de manera contraria al consejo ofrecido.

10 • Bayou Catholic • Diocese of Houma-Thibodaux • July 2021

Sin embargo, estas personas de nuestras vidas son quienes han celebrado con nosotros cuando las cosas iban bien, o consolado cuando las cosas se derrumbaron. Sin importar si aceptamos o no su consejo, podemos estar agradecidos con todos aquellos que estuvieron dispuestos a escucharnos, nos comprendieron y nos dieron un buen consejo. La esperanza de todo esto, es que crecimos en sabiduría.

En fin, la fuente de toda sabiduría es el Dios vivo, y él se ha revelado a nosotros en Jesucristo, quien es el Santo Verbo de Dios, nuestra esperanza y nuestra sabiduría. Al continuar buscando la sabiduría, recordemos siempre el rol de la fe y la oración en nuestra búsqueda por encontrarla. ¡Que tengan un bendecido mes de Julio y feliz cumpleaños a nuestra querida nación, los Estados Unidos!

Espero que les esté yendo bien en su verano y que tengan un tiempo libre y de descanso. BC

“

Una manera de definir la sabiduría es ver la sabiduría como el resultado de conectar todas nuestras experiencias de conocimiento, reflexionando en ellas, y poniendo en práctica los frutos de esta reflexión de nuestra experiencia vivida.

“

Como todos sabemos, el crecimiento a través de las diferentes etapas de la vida puede ser clasificado generalmente del crecimiento de la infancia a la niñez, de la niñez a la adolescencia, de adolescente a joven adulto, y de joven adulto a adultos maduros. El crecimiento a través de estas etapas físicas es simplemente llamado envejecimiento, pero el crecimiento a través de estas etapas también incluye los componentes necesarios de avanzar psicológica, emocional y espiritualmente.

Uno de los mayores beneficios y a la vez aspectos difíciles del crecimiento durante las etapas de la vida es la lección de aprendizaje que solo la experiencia humana puede enseñarnos.

La intuición obtenida del crecimiento en los ámbitos psicológicos, emocionales y espirituales durante las etapas de la vida es clasificada como adquisición de conocimiento, o bien, sabiduría. Como sabemos, la sabiduría es una buena virtud adquirida. Una manera de definir la sabiduría es ver la sabiduría como el resultado de conectar todas nuestras experiencias de conocimiento, reflexionando en ellas, y poniendo en práctica los frutos de esta reflexión de nuestra experiencia vivida. Últimamente por muchas razones, tanto pacíficas como demandantes, he estado reflexionando de nuevo en el don de la sabiduría. Quizá con el “relajamiento” (¿acaso la vida se relaja?) que trae el verano, tengo más tiempo de permitir a mi mente camine en la reflexión y oración, y el don de la sabiduría ha capturado nuevamente mi enfoque de reflexión y oración.

El logro de la sabiduría hace referencia a nuestras experiencias general y completa del crecimiento en todas estas etapas de la vida en todos los sentidos. Sin embargo, lograr la sabiduría es una búsqueda hecha de muchas experiencias individuales en diferentes momentos de la vida cuando tomamos una decisión de hacer una

Binh luan bang loi

Khi tìm kiếm sự khôn ngoan thì đừng loại bỏ đức tin và cầu nguyện làm việc này hay không làm việc nọ, khi chúng ta quyết định phản ứng bằng cách này hay không phản ứng bằng cách kia, và tất cả những kinh nghiệm cá nhân này sẽ dạy chúng ta những bài học về cuộc đời.

Suy tư về tất cả những bài học này có thể đến một lúc nào đó đem lại cho chúng ta sự khôn ngoan. Những bài học cá nhân được học biết qua những kinh nghiệm này vừa tích cực lại vừa tiêu cực, những kinh nghiệm tiêu cực đơn giản có thể được gọi là học biết những bài học từ trường lớp va chạm của cuộc đời. Trong khi đó sự chiếm hữu của sự khôn ngoan thì luôn luôn là một điều cao quý và tốt đẹp, tôi nghĩ rằng tất cả chúng ta có thể đồng ý với nhau về những bài học đã được trau luyện qua trường lớp va chạm của cuộc đời đôi lúc thật khó để hoà nhập vào cuộc sống của chúng ta. Khi chúng ta học được những bài học qua trường lớp va chạm, sau khi bài học được tiếp nhận thì niềm hy vọng và lời cầu nguyện của chúng là cuộc đời mình không bị hư hỏng hay bầm dập quá đến nỗi rốt cuộc chúng ta không thể phục hồi lại kinh nghiệm, hay đến độ chúng ta sẽ hoà nhập bài học đã được tiếp nhận, và với thời gian cùng sự suy tư để trở nên khôn ngoan hơn, bởi vì tất cả những kinh nghiệm như vậy.

Mỗi người chúng ta rõ ràng đã học biết nhiều bài học qua những kinh nghiệm tốt trong cuộc sống và qua trường lớp va chạm. Tuy nhiên, nếu chúng ta suy nghĩ sâu xa hơn về những kinh nghiệm này, tâm trí chúng ta sẽ hướng tới những người đã có những cuộc hành trình qua những giai đoạn cuộc đời với chúng ta.

Những người này là cha mẹ, vợ chồng, anh chị em ruột thịt, bạn hữu, bạn đồng nghiệp, những vị cố vấn, các Linh mục Tu sĩ, hay đơn giản là những người bạn tri kỷ thân thiết. Chúng ta chạy đến với họ để xin những lời khuyên và dạy bảo.

Sau khi tìm kiếm lời khuyên của họ, đôi lúc chúng ta có thể hành động theo những lời khuyên trong cách thức mà nó được đề nghị hay có khi chúng ta thay đổi theo hướng của riêng mình, hành động ngược

lại với những lời khuyên dạy của họ.

Dù sao những người này trong cuộc sống của chúng ta đều là những người đã cùng vui với chúng ta khi mọi việc trôi chảy, hay an ủi chúng ta khi mọi việc không theo như ý muốn. Bất chấp dù chúng ta đón nhận lời khuyên của họ hay không, chúng ta cũng phải biết ơn những người đã sẵn sàng lắng nghe chúng ta, cảm thông với chúng ta, và cho chúng ta những lời khuyên tốt đẹp. Hy vọng qua tất cả những điều này, chúng ta sẽ lớn lên trong sự khôn ngoan.

Sau hết, nguồn mạch của mọi sự khôn ngoan chính là Thiên Chúa hằng sống và Người đã mặc khải chính mình cho chúng ta trong Đức Giêsu Kitô, là Ngôi Lời của Thiên Chúa, là niềm hy vọng và là sự khôn ngoan của chúng ta. Khi chúng ta tiếp tục tìm kiếm sự khôn ngoan, chớ gì chúng ta luôn nhớ tới vai trò mà đức tin và lời cầu nguyện thực hiện trong sự tìm kiếm của chúng ta để tìm được nó.

Xin kính chúc ông bà, anh chị em tháng 7 tốt lành, và xin chúc mừng sinh nhật của đất nước thân yêu của chúng ta, nước Hiệp Chủng Quốc Hoa Kỳ! Tôi mong rằng những ngày hè của anh chị em diễn ra tốt đẹp, và anh chị em có thời gian nhàn rỗi và nghỉ ngơi. BC

“

Một trong số các định nghĩa của sự khôn ngoan là xem sự khôn ngoan như kết quả của việc nối kết tất cả những kinh nghiệm tăng trưởng của chúng ta lại với nhau, suy nghĩ về chúng, và đem ra áp dụng những hoa quả của sự suy tư này vào trong kinh nghiệm cuộc sống của chúng ta.

“

Như chúng ta đã am tường, sự tăng trưởng qua những giai đoạn cuộc đời có thể được phân chia một cách tương đối như sau: tăng trưởng từ khi mới sinh đến lúc tuổi thơ, từ tuổi thơ đến thời niên thiếu, từ niên thiếu đến thời thanh niên, từ thanh niên đến lúc trưởng thành. Sự tiến triển qua những giai đoạn này gọi một cách đơn giản về thể lý là tuổi đời, nhưng sự tiến triển qua những giai đoạn này cũng liên quan đến những thành phần thiết yếu của việc tiến triển về mặt tâm lý, cảm xúc, và tâm linh.

Một trong những khía cạnh lợi ích nhưng khó khăn nhất của việc tăng trưởng qua những giai đoạn cuộc đời là việc học biết những bài học mà chỉ có kinh nghiệm của con người mới có thể dạy cho chúng ta được. Sự hiểu biết có được từ những lãnh vực của sự tăng trưởng về tâm lý, cảm xúc, và tâm linh qua những giai đoạn cuộc đời thường được xem như việc lãnh hội kiến thức hoặc nói khác đi là có được sự khôn ngoan. Như chúng ta đã biết, sự khôn ngoan là một nhân đức tốt để chiếm hữu. Một trong số các định nghĩa của sự khôn ngoan là xem sự khôn ngoan như kết quả của việc nối kết tất cả những kinh nghiệm tăng trưởng của chúng ta lại với nhau, suy nghĩ về chúng, và đem ra áp dụng những hoa quả của sự suy tư này vào trong kinh nghiệm cuộc sống của chúng ta.

Qua nhiều lý do gần đây, cả những lúc thanh thản cũng như đòi hỏi khắt khe, tôi đã đang suy gẫm lại về sự khôn ngoan.

Có thể với sự “chậm lại” (mà cuộc đời có bao giờ chậm lại không?) của những tháng hè đem lại, nên tôi có thêm thời gian để tâm trí của tôi bỏ lãng việc suy gẫm và cầu nguyện, nhưng sự khôn ngoan đã kéo lại sự tập trung của tôi vào việc suy gẫm và cầu nguyện.

Sự chiếm đoạt của sự khôn ngoan đòi hỏi kinh nghiệm toàn diện và trọn vẹn của việc tăng trưởng qua những giai đoạn cuộc đời dưới mọi hình thức.

Tuy nhiên, sự khôn ngoan có được là sự truy tìm được hình thành từ nhiều kinh nghiệm cá nhân vào những lúc khó khăn trong cuộc đời khi chúng ta quyết định

July 2021 • Diocese of Houma-Thibodaux • Bayou Catholic • 11

Comment

Pope Francis: Marginalizing the poor threatens ‘the very concept of democracy’ The Pope Speaks

CNA Staff (Vatican City) Pope Francis said recently that “the very concept of democracy is jeopardized” when the poor are marginalized and treated as if they are to blame for their condition.

In his World Day of the Poor message released in June, the pope appealed for a new global approach to poverty.

“This is a challenge that governments and world institutions need to take up with a farsighted social model capable of countering the new forms of poverty that are now sweeping the world and will decisively affect coming decades,” he wrote.

“If the poor are marginalized, as if they were to blame for their condition, then the very concept of democracy is jeopardized and every social policy will prove bankrupt.”

The theme of this year’s World Day of the Poor is “The poor you will always have with you,” the words of Jesus recorded in Mark 14:7, after a woman anointed him with precious ointment.

While Judas and others were scandalized by the gesture, Jesus accepted it, the pope said, because he saw it as pointing to the anointing of his body after his crucifixion.

“Jesus was reminding them that he is the first of the poor, the poorest of the poor, because he represents all of them. It was also for the sake of the poor, the lonely, the marginalized and the victims of discrimination, that the Son of God accepted the woman’s gesture,” the pope wrote.

“With a woman’s sensitivity, she

alone understood what the Lord was thinking. That nameless woman, meant perhaps to represent all those women who down the centuries would be silenced and suffer violence, thus became the first of those women who were significantly present at the supreme moments of Christ’s life: His crucifixion, death, burial and resurrection.”

The pope continued: “Women, so often discriminated against and excluded from positions of responsibility, are seen in the Gospels to play a leading role in the history of revelation.”

“Jesus then goes on to associate that woman with the great mission of evangelization: ‘Amen, I say to you, wherever the Gospel is proclaimed to the whole world, what she has done will be told in memory of her’ (Mark 14:9).”

The pope lamented what he said was an increasing tendency to dismiss the poor against the background of the coronavirus crisis.

“There seems to be a growing notion that the poor are not only responsible for their condition, but that they represent an intolerable burden for an economic system focused on the interests of a few privileged groups,” he commented.

“A market that ignores ethical principles, or picks and chooses from among them, creates inhumane conditions for people already in precarious situations. We are now seeing the creation of new traps of poverty and exclusion, set by unscrupulous economic and financial actors lacking in a humanitarian sense and in social responsibility.”

Looking back to 2020, the year that COVID-19 swept the world, he continued: “Last year we experienced yet another scourge that multiplied the numbers of the poor: The pandemic, which continues to affect millions of people and, even when it does not bring suffering and death, is nonetheless a

12 • Bayou Catholic • Diocese of Houma-Thibodaux • July 2021

portent of poverty.”

“The poor have increased disproportionately and, tragically, they will continue to do so in the coming months.”

The pope wrote: “Some countries are suffering extremely severe consequences from the pandemic, so that the most vulnerable of their people lack basic necessities. The long lines in front of soup kitchens are a tangible sign of this deterioration.”

Pope Francis followed his custom of mThe pope said he hoped that this year’s commemoration of the World Day of the Poor would inspire a new movement of evangelization at the service of disadvantaged people.

“We cannot wait for the poor to knock on our door; we need urgently to reach them in their homes, in hospitals and nursing homes, on the streets and in the dark corners where they sometimes hide, in shelters and reception centers,” he wrote.

Concluding his message, the pope cited the influential 20th-century Italian priest, Father Primo Mazzolari, who he honored in 2017.

He wrote: “Let us make our own the heartfelt plea of Father Primo Mazzolari: ‘I beg you not to ask me if there are poor people, who they are and how many of them there are, because I fear that those questions represent a distraction or a pretext for avoiding a clear appeal to our consciences and our hearts ... I have never counted the poor, because they cannot be counted: The poor are to be embraced, not counted.’”

“The poor are present in our midst.

How evangelical it would be if we could say with all truth: We too are poor, because only in this way will we truly be able to recognize them, to make them part of our lives and an instrument of our salvation.” BC

Comment

Questions of Faith Father J.D. Matherne

The Bible alone?

Is Sola Scriptura biblical?

In Christian circles, Catholics oftentimes find themselves being characterized as ignorant of the sacred Scriptures. It’s presumed that we are obsessed with sacraments or traditions, while our Protestant brothers and sisters are biblical in their belief. One of the core reasons for this dichotomy is rooted in the Protestant Reformation from the 16th century, a central theme of which was Sola Scriptura, literally “scriptura alone.”

This mainline Protestant doctrine sees Scripture as the only source of teaching with sole authority, while Catholics begin with Scripture as the foundation, but include Sacred Tradition and the Magisterium as interpretive sources of the Scriptures that assist in applying these teachings to the everyday experience of human beings.

With this rupture in the understanding and role of how to approach sacred Scripture, it is beneficial for us to look to sacred Scripture for guidance as to its role in the life of the church.

Essentially, is sola scriptura biblical?

I would like to investigate three major reasons why this doctrine is flawed and ultimately collapses in on itself.

1. Sola Scriptura is not affirmed by sacred Scripture. There is simply no place in Scripture wherein any of the biblical authors uphold that Scripture is the authoritative source.

Saint Paul does, however, affirm in 2 Thessalonians 2:15 that both the written and oral traditions are

important in the life of the Christian.

He writes, “… brothers, stand firm and hold fast to the traditions that you were taught, either by an oral statement or by a letter of ours” (NAB). Saint Peter in his second letter reaffirms this teaching and warns that reading Scripture without the mind of Tradition can lead to error: “Know this first of all, that there is no prophecy of Scripture that is a matter of personal interpretation” (2 Peter 1:20). Both Peter and Paul are writing these letters to correct errors in these communities, who are misusing the gift of sacred Scripture.

2. The rejection of ecclesial authority is unbiblical. One can argue that Peter and Paul do not have the authority to correct these communities, but this rejection is again not in accord with the truth of Scripture. In the early church, there was an ongoing debate in the Christian community as to whether Pagan converts to Christianity needed to be first made into Jews. This debate waged for the early decades, until the apostles of Jesus came together to decide the issue. This is commonly known as the Council of Jerusalem and is laid out in the Acts of the Apostles (chapter 15).

The apostles rejected the necessity to first become Jews, and the biblical foundations of the apostolic authority was established. This ultimately serves as the foundation for the authoritative

role of the Magisterium and Tradition in the church.

3. The Bible is a fruit of Tradition.

The Bible that we use today comes from the Tradition of the church. The list of books that are in the Bible is known as the “Canon” of Scripture. This Canon was first ratified in 382 A.D. in the Council of Rome with 73 books of the bible (46 Old Testament and 27 New Testament). It is a contradiction to uphold the principle of Sola Scriptura, which states that only Scripture has authority, when the Bible itself was ratified by the authority of Tradition.

These arguments are not meant to be weaponized against our Protestant brothers and sisters, most of whom believe in this principle of Sola Scriptura. Instead, they should lead us as Catholics to a deeper love and further study of the sacred Scriptures. Saint Jerome famously said, “Ignorance of Scripture is ignorance of Christ.” So may we challenge ourselves to come to know Jesus and his church better through the sacred page. BC

Readers are encouraged to send their questions to our local Bayou Catholic columnists by email to bayoucatholic@htdiocese.org.

July 2021 • Diocese of Houma-Thibodaux • Bayou Catholic • 13

Reflections

St. Joseph: A true father of faith Readings Between the Lines Father Glenn LeCompte

Last month I explored Matthew’s presentation of Joseph in 1:1-25; this month I intend to analyze Matthew’s depiction of Joseph in the evangelist’s second chapter, as well as Luke’s portrayal of Joseph.

After the episode of Jesus’ birth in Matthew 1:18-25, Joseph next appears in a passage (2:13-15) sandwiched between the narrative of the Magi’s visit (2:1-12) and that of Herod’s massacre of the “Holy Innocents” (2:1618). As in the case when he received a divine revelation to complete his marriage contract with Mary and adopt the child she would bear, Joseph is instructed by means of a dream to take the child and his mother and flee to Egypt to avoid Herod’s treachery.

Why should Joseph take his family to Egypt in particular? First, Matthew wishes to compare Jesus to Moses, who as an infant likewise escaped possible death during the Egyptian Pharaoh’s genocidal campaign against Hebrew baby boys (Exodus 1:15-2:10). Having Joseph take the family to Egypt helps to parallel the escapes of both infants, Jesus and Moses. Joseph, who is intent on fulfilling God’s will, obediently acts in accord with the instruction given him in the dream revelation.

Ironically, while Egypt was a place where Joseph’s and Jesus’ ancestors were nearly annihilated, it is a place where the Holy Family finds safety.

In 2:15, Matthew gives us a particular reason as to why the Holy Family is sent to Egypt. Throughout his Gospel, Matthew strives to demonstrate that Jesus fulfills the teaching of the prophets. By associating what Jesus does, says and experiences with

prophetic teaching, Matthew aims to emphasize that Jesus authentically fulfills God’s will. Instructed again by means of a dream, following Herod’s death, Joseph leads his wife and adoptive son from Egypt back to Palestine, a journey which parallels that of the Israelites released from captivity in Egypt. By means of this journey, Jesus, Joseph and Mary will fulfill Hosea 11:1, “Out of Egypt I have called my son.” On the one hand, Matthew depicts Jesus as an image of the renewed people of Israel, the Israel which will be truly obedient to God, as the original Israel was expected to be.

On the other hand, the passage notes that the one called from Egypt is God’s “son.” Matthew’s major portrayal of Jesus is as son: Son of God and Son of Man. Because Jesus is an infant, he cannot undertake this important journey on his own. Therefore, Joseph plays an important role in the implementation of God’s will, by being the one who makes the journey happen.

In 2:22-23, Matthew tells us that Joseph, moved by fear of Herod’s son, Archelaus, who ruled in Judea after his father’s death, consciously decides not to go back to Bethlehem, but to Nazareth, which is approximately 98 miles to the north of Bethlehem. The reason given is that a prophecy might be fulfilled which says, “He shall be called a Nazorean” (2:23). Nowhere in the Old Testament is such a statement

14 • Bayou Catholic • Diocese of Houma-Thibodaux • July 2021

found. However, Matthew could be obliquely referring to Isaiah 11:1, “and from his (Jesse’s) roots a shoot (in Hebrew, nēzer) shall sprout.” In his opening genealogy, Matthew portrays Jesus as a “shoot from Jesse’s family tree.” Using the exact same verbs in narrating the instructions made to Joseph in a dream and his subsequent action in response to it (Matthew 2:20-21), Matthew depicts Joseph as obedient to God’s will.

In Luke Chapters 1-2, the evangelist shines the spotlight on Mary, and mentions Joseph in relation to her. As he introduces Mary as a young woman from Nazareth who receives a divine message from an angel, Luke refers to Joseph as Mary’s “betrothed” and as being “from the house of David” (1:26-27). This is important, because the angel will reveal to Mary that the son she will bear will accede to the throne of “his father David.” While some commentators would take the foregoing statement to mean that Mary was of Davidic descent, this is probably not what Luke intends. Luke’s description of Joseph’s Davidic descent in 1:27 is echoed in 2:4 as Joseph takes Mary, who is with child, to Bethlehem, the “City of David,” to register for an imperial census. Jesus is born in Bethlehem. Luke never narrates the actual enrollment of Joseph, Mary and Jesus, but the fact that they go to Bethlehem for that purpose

a

Reflections

indicates that Joseph claims Mary and her child as family. Joseph is mentioned again when the shepherds find him with Mary, and the child lying in a manger (2:16).

Indeed, when Joseph and Mary bring the infant Jesus to the Temple to be presented to the Lord, Luke refers to Joseph as “his (Jesus’) father,” who along with the child’s mother, is amazed at Simeon’s prophecy about the child (2:22 -35). Indeed, as Jesus grows up he becomes publicly known, especially by his native townspeople as “Joseph’s son” (4:22).

The Holy Family leaves Bethlehem and settles in Nazareth, which Luke claims is Joseph’s and Mary’s hometown (2:39-40). This happens after they have fulfilled “all the prescriptions of the Law” (such as having Jesus circumcised and presenting him to the Lord). Fast forward 12 years, and Jesus’ “parents” take young Jesus with them to Jerusalem for the Passover,

whereupon they lose him, but find him in the Temple questioning the elders” (2:41-50). Expressing their astonishment that Jesus should put them through the anxiety of believing they lost him, he indicates that they should have known they could find him, “in my Father’s house,” a statement they fail to understand. By ensuring that his family abides by the Law’s prescriptions and observes the Passover, Joseph appears to be a man devoted to Jewish piety–a trait which he positively models for his adoptive son. Should Joseph truly be surprised, that with the solid upbringing of faith Joseph has been providing for Jesus that they could find him in “his Father’s house”?

As Luke closes his infancy narrative, he says that Jesus lived with Joseph and Mary, was obedient to them and, consequently, he grew in wisdom, age and grace (2:51-52). This is in part due to Joseph’s good religious parenting of Jesus, a parenting that is prompted by

divine grace, to which Joseph renders himself open due to his fear of the Lord.

Obedient to the Lord, Joseph proves himself to be an agent through which God can work to accomplish his purpose.

Joseph is also a man who provides a foundation of faith for his family, a foundation that helps Jesus to discover his true identity and mission. BC

Reflection Questions v How has obedience to God’s will led to blessing in your life? v How can Joseph, who trusts in God even as his family faces perilous situations, be an example for us to follow? v In what ways can Joseph serve as a role model for Christian fathers?

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July Scripture Readings and a listing of Feast days and saints

Sunday

Monday

Tuesday

Wednesday

Thursday

Friday

Saturday

1

2

3

Weekday Genesis 23:1-4, 19; 24:1-8, 62-67 Matthew 9:9-13

Feast of Saint Thomas, apostle Ephesians 2:19-22 John 20:24-29

Weekday Genesis 22:1b-19 Matthew 9:1-8

4

5

6

Weekday Fourteenth Sunday Weekday Genesis 28:10-22a Genesis 32:23-33 in Ordinary Time Matthew 9:18-26 Matthew 9:32-38 Ezekiel 2:2-5 2 Corinthians 12:710 Mark 6:1-6a

7

8

9

10

Weekday Genesis 41:55-57; 42:5-7a, 17-24a Matthew 10:1-7

Weekday Genesis 44:18-21, 23b-29; 45:1-5 Matthew 10:7-15

Weekday Genesis 46:1-7, 28-30 Matthew 10:16-23

Weekday Genesis 49:29-32; 50:15-26a Matthew 10:24-33

16

17

11

12

13

14

15

Fifteenth Sunday in Ordinary Time Amos 7:12-15 Ephesians 1:3-14 Mark 6:7-13

Weekday Exodus 1:8-14, 22 Matthew 10:34— 11:1

Weekday Exodus 2:1-15a Matthew 11:20-24

Memorial of Saint Kateri Tekakwitha, virgin Exodus 3:1-6, 9-12 Matthew 11:25-27

Memorial of Saint Bonaventure, bishop and doctor of the church Exodus 3:13-20 Matthew 11:28-30

18

19

20

21

22

Sixteenth Sunday in Weekday Ordinary Time Exodus 14:5-18 Jeremiah 23:1-6 Matthew 12:38-42 Ephesians 2:13-18 Mark 6:30-34

Weekday Exodus 14:21— 15:1 Matthew 12:46-50

Weekday Exodus 16:1-5, 9-15 Matthew 13:1-9

25

26

27

28

Seventeenth Sunday in Ordinary Time 2 Kings 4:42-44 Ephesians 4:1-6 John 6:1-15

Memorial of Saints Joachim and Anne, parents of the Blessed Virgin Mary Exodus 32:15-24, 30-34 Matthew 13:31-35

Weekday Exodus 33:7-11; 34:5b-9, 28 Matthew 13:36-43

Weekday Exodus 34:29-35 Matthew 13:44-46

16 • Bayou Catholic • Diocese of Houma-Thibodaux • July 2021

Weekday Exodus 11:10— 12:14 Matthew 12:1-8

23

Feast of Saint Mary Weekday Magdalene Exodus 20:1-17 Song of Songs Matthew 13:18-23 3:1-4b John 20:1-2, 11-18

29 Memorial of Saint Martha Exodus 40:16-21, 34-38 John 11:19-27

30 Weekday Leviticus 23:1, 4-11, 15-16, 27, 34b-37 Matthew 13:54-58

Weekday Exodus 12:37-42 Matthew 12:14-21

24 Weekday Exodus 24:3-8 Matthew 13:24-30

31 Memorial of Saint Ignatius of Loyola, priest Leviticus 25:1, 8-17 Matthew 14:1-12

July

Holy Father’s prayer intentions

Universal Social friendship. We pray that, in social, economic and political situations of conflict, we may be courageous and passionate architects of dialogue and friendship.

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Special

‘Fratelli tutti’

Pope Francis issues social encyclical calling people to care for one another as brothers and sisters

Guest Columnist Father Wilmer Todd

Lawmakers in at least 15 states have introduced bills that seek to restrict how teachers can discuss racism, sexism and other social issues.

Supporters of these laws have designed them to get schools to stop teaching critical race theory that examines how racism has shaped the U.S. legal system. Lawmakers claim that when teachers introduce lessons about race, gender and identity, they are sowing division among students.

Opponents and many teachers say they fear such legislation will stifle discussion of how racism and sexism have shaped the country’s history. They worry about the effect this will have on the present situation by threatening educators with possible legal action.

This type of legislation aims “to sweep the problem under the rug.”

This is in stark contrast to Pope Francis’ teaching in his Encyclical Letter, Fratelli tutti. In the seventh chapter, the Holy Father says, “There is a need for paths of peace to heal open wounds. There is also a need for peacemakers, men and women prepared to work boldly and creatively

to initiate processes of healing and renewed encounter.”

He emphasizes that people on both sides of a conflict have to face the truth. “Those who were enemies have to speak from the stark and clear truth. They have to learn how to cultivate a penitential memory, one that can accept the past in order not to cloud the future with their own regrets, problems and plans. Only by basing themselves on the historical truth of events will they be able to make a broad and persevering effort to understand one another and to strive for a new synthesis for the good of all … Truth is an inseparable companion of justice and mercy.”

The pope says, “Truth should not lead to revenge, but to reconciliation and forgiveness.” “Every act of violence committed against a human being is a wound in humanity’s flesh; every violent death diminishes us as people.

Violence leads to more violence, hatred to more hatred, death to more death.

We must break this cycle that seems inescapable.”

The pope reminds us that peace making is an ongoing process. “There is no end to the building of a country’s social peace; it is an open-ended endeavor, a never-ending task that calls for the commitment of everyone and challenges us to work tirelessly to build a united nation.”

The pontiff emphasized the role of minorities and the poor. He said, “If we have to begin anew, it must always be from the least of our brothers and sisters.”

18 • Bayou Catholic • Diocese of Houma-Thibodaux • July 2021

A good example of people in our state doing the opposite is the middle school textbook “Louisiana: Our History, Our Home.” The Louisiana Department of Education rated the textbook as low quality when compared to state content standards. Although given the lowest possible rating, school districts are free to choose their own resources. What is missing is the African American perspective, especially in Chapter 10 that deals with Secession and Civil War. The narrative mentions how white slave owners had to deal with a new reality of paying people to harvest their fields because slavery ended. That makes it look like white slave owners were the ones who were suffering.

We need to tell the whole story from everyone’ viewpoint. If we do not, we reopen wounds that have not healed.

We must hear “from the least of our brothers and sisters.”

When conflicts are not resolved but kept hidden or buried in the past, silence can lead to complicity in grave misdeeds and sins. Authentic reconciliation does not flee from conflict, but is achieved in conflict, resolving it through dialogue and open, honest and patient negotiation. Conflict between different groups “if it abstains from enmities and mutual hatred, gradually changes into an honest discussion of differences founded on a desire for justice.”

“Forgiveness and reconciliation are central themes in Christianity and in other religions …

a

Special

Chapter Seven Jesus never promoted violence or intolerance. He openly condemned the use of force to gain power over others: ‘You know that the rulers of the Gentiles lord it over them, and their great ones are tyrants over them.

It will not be so among you’ (Matthew 20:25-26). Instead, the Gospel tells us to forgive ‘seventy times seven’” (Matthew 18:22).

“Calling for forgiveness does not means renouncing our own rights to confront corrupt officials, criminals or those who would debase our dignity.

We are called to love everyone without exception; yet, loving oppressors does not mean allowing them to keep oppressing us, or letting them think that what they do is acceptable. On the contrary, true love for an oppressor means seeking ways to make them cease their oppression; it means stripping them of a power that they do

not know how to use, and diminishes their own humanity and that of others.

“Of those who have endured much unjust and cruel suffering, we must not demand a sort of ‘social forgiveness.’

Reconciliation is a personal act, and no one can impose it upon an entire society, however great the need to foster it. In a strictly personal way, someone, by a free and generous decision, can choose not to demand punishment (cf. Matthew 5:44-46), even if society and its justice system legitimately demand it. However, it is not possible to proclaim a ‘blanket reconciliation’ in binding wounds by decree or to cover injustices in a cloak of oblivion. Who can claim the right to forgive in the name of others? It is moving to see forgiveness shown by those who are able to leave behind the harm they suffered. It is also humanly understandable for those who cannot.

Forgetting is never the answer.”

“It is tempting to turn the page, to say that all these things happened long ago and we should look to the future.

For God’s sake, no! We can never move forward without remembering the past; we do not progress without an honest and unclouded memory.

We need to ‘keep alive the flame of collective conscience, bearing witness to succeeding generations to the horror of what happened. That witness ‘awakens and preserves the memory of the victims, so that the conscience of humanity may rise in the face of every desire for dominance and destruction.’”

The pope said, “Those who truly forgive do not forget. Instead, they choose not to yield to the same

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destructive force that caused them so much suffering. They break the vicious circle; they halt the advance of the forces of destruction. They choose not to spread in society the spirit of revenge that will inevitably return to take its toll. … Revenge resolves nothing.”

Pope Francis addresses modern day war. “The truth is that ‘never has humanity had such power over itself, yet nothing ensures that it will be used wisely.’ We can no longer think of war as a solution, because its risks will probably always be greater than its supposed benefits. In view of this, it is very difficult nowadays to invoke the rational criteria elaborated in earlier centuries to speak of the possibility of a ‘just war.’ Never war again!”

The pope said, “Another way to eliminate others is the death penalty.

Saint John Paul II stated clearly and firmly that the death penalty is inadequate from a moral standpoint and no longer necessary from that of penal justice. There can be no stepping back from this position. Today we state clearly that ‘the death penalty is inadmissible’ and the church is firmly committed to calling for its abolition worldwide.”

He concludes, “All Christians and people of good will are today called to work not only for the abolition of the death penalty, legal or illegal, in all its forms. They should also work for the improvement of prison conditions out of respect for the human dignity of persons deprived of their freedom.

I would link this to life imprisonment … A life sentence is a secret death penalty.” BC

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July 2021 • Diocese of Houma-Thibodaux • Bayou Catholic • 19

Announcements

Bishop Fabre announces pastoral assignments

Rev. Evelio (Toto) Buenaflor

Rev. Rholando (Rholly) Grecia

After consultation with the priests’ personnel board, Bishop Shelton J. Fabre has announced the following pastoral assignments.

Pastoral Assignment effective June 1, 2021 Friar Nathaniel Maria Gadalia has been appointed associate pastor of Holy Family Church parish in Grand Caillou. Father Gadalia, a native of Orléans, France, was ordained to the priesthood May 29, 2021.

Pastoral Assignments effective July 1, 2021 Father Paul Birdsall, who has been serving as associate pastor of St. Bernadette Church parish in Houma since June 2018, has been appointed administrator of Annunziata Church parish in Houma. Father Birdsall, a native of Cut Off, LA, was ordained to the priesthood June 2, 2018.

Rev. Brice Higginbotham

Father Evelio (Toto) Buenaflor, who has been serving as associate pastor of Sacred Heart Church parish in Morgan City since July 2018, has been appointed pastor of St. Lawrence Church parish in Chacahoula for a sixyear term. Father Buenaflor, a native of M’lang, Cotabato, Philippines, was ordained to the priesthood May 24, 1985.

Father Rholando (Rholly) Grecia, who has been serving as Chaplain of Terrebonne General Health System in Houma since July 2019, has been appointed as associate pastor of St. Joseph Co-Cathedral in Thibodaux. Father Grecia, a native of Lucena City, Philippines, was ordained to the priesthood Sept. 8, 1998.

Father Brice Higginbotham, who has been serving as pastor of Holy Cross Church parish in Morgan City since July 2020, will be leaving to pursue doctoral studies in Sacred Scrip-

20 • Bayou Catholic • Diocese of Houma-Thibodaux • July 2021

Friar Nathaniel Maria Gadalia

Rev. Paul Birdsall

Rev. Noas Kerketta

Rev. Mike Tran

ture. Father Higginbotham, a native of Church Point, LA, was ordained to the priesthood June 3, 2017.

Father Noas Kerketta, who has been serving as sacramental minister to nursing homes in Houma and associate pastor of Annunziata Church parish in Houma since July 2020, has been appointed Chaplain to Terrebonne General Health System in Houma. He will reside at the Cathedral of St. Francis de Sales in Houma.

Father Kerketta, a native of Rewra Village, Tharkland, was ordained to the priesthood May 8, 1994.

Father Mike Tran, who has been serving as pastor of Annunziata Church parish in Houma since June 2013, has been appointed pastor of Holy Cross Church parish in Morgan City for a six-year term. Father Tran, a native of Long Khanh, Vietnam, was ordained to the priesthood Aug. 10, 2002. BC

July Daily Prayer for Priests, Deacons and Seminarians

Sunday

Monday

Tuesday

Wednesday

Thursday

Friday

Saturday

1

2

3

Rev. Toto Buenaflor

Rev. Duc Bui

Rev. Joseph Chacko

4

5

6

7

8

9

10

Rev. Cody Chatagnier

Rev. Carl Collins

Deacon Brent Bergeron

Rev. Van Constant

Rev. Robert-Joel Cruz

Very Rev. Vicente DeLa Cruz, V.F.

Rev. Dean Danos

11

12

13

14

15

16

17

Very Rev. Eric Leyble, J.V.

Rev. Daniel Duplantis

Msgr. Cletus Egbi

Very Rev. Simon Peter Engurait, V.G.

Rev. Gregory Fratt

Rev. Alex Gaudet

Deacon Brent Bourgeois

18

19

20

21

22

23

24

Rev. Rholando Grecia

Rev. Brice Higginbotham

Rev. Rajasekar Karumelnathan

Rev. Noas Kerketta

Seminarian Wayne Romero

Rev. Thomas Kuriakose

Rev. Baby Kuruvilla

25

26

27

28

29

30

31

Rev. Brett Lapeyrouse

Rev. Alex Lazarra

Rev. Peter Tai Le

Deacon Joseph Bourgeois Sr.

Rev. Glenn LeCompte

Bishop Shelton J. Fabre

Bishop Emeritus Sam G. Jacobs

Daily Prayer for Clergy and Religious Lord Jesus, hear our prayer for the spiritual renewal of bishops, priests, deacons, brothers, sisters, lay ministers and seminarians of the Diocese of Houma-Thibodaux. We praise You for giving their ministry to the Church. In these days, renew them with the gifts of Your Spirit.

You once opened the Holy Scriptures to Your disciples when You walked on this earth. Now renew Your ordained and chosen ones with the truth and power of Your Word.

In Eucharist you gave Your disciples renewed life and hope. Nourish Your consecrated ones with Your own Body and Blood. Help them to imitate in their lives the death and resurrection they celebrate around Your altar.

Give them enthusiasm for the Gospel, zeal for the salvation of all people, courage in leadership and humility in service.

Give them Your love for one another and for all their brothers and sisters in You. For You love them, Lord Jesus, and we love and pray for them in Your Holy Name, today especially for _______________________. Amen.

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July 2021 • Diocese of Houma-Thibodaux • Bayou Catholic • 21

Heavenly Recipes

Mary Truxillo Kees

Mary makes a:

PARTY SALAD Story and Photos by Lawrence Chatagnier

Mary Truxillo Kees, a native of Metairie and resident of Thibodaux, is sharing her recipe for a party cabbage salad. Mary concedes that she doesn’t cook very much but she can surely throw together a tasty salad. Mary has been working for the diocese since 2013. She is an administrative support specialist for Computer Operations and Technology. Mary graduated from Mercy Academy in New Orleans and from there received a degree from Loyola University in computer information processing. “I worked at Nicholls State University for 15 years at the University’s Computer Services department.”

Mary has been married to Stephen Kees for the past 14 years.

Mary has one child, a daughter Rosalyn, who she is very proud of. “Rosalyn graduated with a master’s from Florida State University in English Literature. She received her undergraduate degree from Nicholls. She is getting ready to move to Boulder, CO, to work for the National Center for Atmospheric Research where she will be a digital engagement specialist.”

The Kees are parishioners of St. Thomas Aquinas Church parish in Thibodaux. “St. Thomas is home for us. It is where we were married. I have also served on the pastoral council there in previous years.”

Mary’s devotion to her Catholic faith is evident after a few minutes of conversation with her. “My mother had a strong Catholic faith. I had contemplated being a nun at an early age. My third grade school teacher was a major influence on my faith. I knew that I wanted to be a wife and a mother, also.”

Mary has been on a number of pilgrimages to the Holy Land and to Europe. “In the year 2000, I went on my first pilgrimage; it was to the Holy Land and Rome. After my first 22 • Bayou Catholic • Diocese of Houma-Thibodaux • July 2021

Cabbage Salad INGREDIENTS: 1 bag of cole slaw cut cabbage 1 pack of chicken flavored Ramen noodles 1 small container of sesame seeds 1 pack of sliced almonds Dressing 1/2 cup extra virgin olive oil 2 tbsp. red wine vinegar 2 tbsp. sugar (Thibodaux raw brown cane sugar) 1 tsp. salt 1/2 teaspoon pepper 1 packet of chicken flavoring from Ramen noodles

DIRECTIONS: Crush noodles while still in the pack. Toast noodles, seeds and almonds in oven at 250 for 7 minutes. Mix dressing well. In a large bowl mix cabbage, toasted noodles/seeds/nuts and dressing.

If going to a party, keep the baked items and the dressing separate and assemble before eating.

pilgrimage, my life changed. I feel that all of life is a pilgrimage. Everything I do I want to do it to be closer to the Lord.

In 2003, I went on a Marian pilgrimage to Portugal, Spain and France; in 2012 to Rome on a pilgrimage when Bishop Sam Jacobs had his ad limina visit; and in 2015, to Israel and the Holy Land on a pilgrimage with Bishop Fabre.”

Mary says she feels that she has found where God wants her to be, working at the Pastoral Center. “I feel honored to be allowed to work here. When you feel you are at the right place where God wants you, you will know it. That is how I feel here. I love the church. I love the people here.”

In her spare time Mary enjoys gardening, interior decorating and collecting antiques. One of her favorites is her vast collection of vintage fiestaware. BC

Seminarian eDucation burSeS Seminarian Spotlight Rev. Mr. James Rome n What church parish are you from?

Life-long parishioner of Our Lady of Prompt Succor in Golden Meadow n How many siblings do you have; what number are you?

I was the fourth of four with one brother and two sisters. I was a little late as my mom was 43 and my dad 47. My siblings were 10, 13 and 18 when I arrived; therefore, similarities to an only child. If fact, I was so late that my brother and my sister are my godparents. n Where are you studying and in what year of your studies are you?

I am a third year theology seminarian at Notre Dame Seminary, which means I am in my fourth of six years. Diaconate ordination was May 29, 2021, and priestly ordination is scheduled for June 5, 2022. n What sacrament are you most looking forward to celebrating?

Anointing of the sick to a person needing the sacrament will energize me to new heights. n Does pineapple belong on pizza?

Is pineapple a meat!?!

DiD you know?

Seminarian eDucation coStS on average $45,000 a year for eight yearS Seminarian enDowmentS can be nameD enDoweD funDS/burSeS. each year intereSt earneD form the enDowmentS are granteD to the DioceSe to cover annual coStS of their eDucation. catholic founDation of South louiSiana manageS Seminarian enDowmentS for the DioceSe.

all completeD Seminarian eDucation burSeS can be vieweD online at www.htDioceSe.org/vocationS For more information contact the Catholic Foundation at 985-850-3116 or aponson@htdiocese.org July 2021 • Diocese of Houma-Thibodaux • Bayou Catholic • 23

Cover Feature

C0-Cathedral is filled for joyous celebration Friar Nathaniel Maria Gadalia was ordained to the priesthood at St. Joseph Co-Cathedral in Thibodaux recently. Bishop Shelton J. Fabre was the ordaining prelate. Concelebrants were Bishop Emeritus Sam G. Jacobs, priests of the diocese and members of the Poor Friars of Jesus and Mary.

Photos by Tyler Neil 24 • Bayou Catholic • Diocese of Houma-Thibodaux • July 2021

Cover Feature

From my first steps into the entrance procession, I was filled with a great joy.

Then, seeing the faces of many who helped me during my journey, I was impressed that, together with others not physically present, we were all participating in the long-awaited fulfilment of God’s work.

During the promises, while I was answering each time “I do,” and then said, “with the help of God,” I acknowledged again that God will always give me his strength to the extent that I give him my “yes” (cf.

Philippians 4:13). During the imposition of hands and the fraternal embrace, I experienced the power and communion of God through his ordained ministers – and, with a special joy, through those of my religious community. In that moment, our founder exhorted me to become a saint, which should be the goal for each and every one of us (cf. Lumen Gentium 40) so that our ministries can be truly fruitful.

Friar Nathaniel Maria Gadalia

July 2021 • Diocese of Houma-Thibodaux • Bayou Catholic • 25

Cover Feature

26 • Bayou Catholic • Diocese of Houma-Thibodaux • July 2021

LOCALLY OWNED SINCE 1974

July 2021 • Diocese of Houma-Thibodaux • Bayou Catholic • 27

Church Life

Transitional diaconate ordination

Stephen Castille and James Rome were ordained as transitional deacons recently at St. Joseph CoCathedral in Thibodaux. Bishop Shelton J. Fabre was the ordaining prelate. The Co-Cathedral was filled with priests, family members and wellwishers for both of the candidates.

Photos by Tyler Neil

28 • Bayou Catholic • Diocese of Houma-Thibodaux • July 2021

Church Life

July 2021 • Diocese of Houma-Thibodaux • Bayou Catholic • 29

Church Life

30 • Bayou Catholic • Diocese of Houma-Thibodaux • July 2021

Announcement

Bishop Shelton J. Fabre accepts grants from the Mary and Al Danos Family Foundation. Pictured are Amy Ponson, executive director, Catholic Foundation of South Louisiana; Rene Danos David, Bishop Fabre and Sarah David Adams.

Danos Family Foundation awards grants to address several important diocesan needs

The Catholic Foundation of South Louisiana (CFSL) was recently presented generous grant funding from the Mary and Al Danos Family Foundation to support several critical ministries within the Diocese of Houma-Thibodaux. The Mary and Al Danos Family Foundation has supported initiatives within the diocese for many years and has been able to provide perpetual funding through their generous endowments with the Catholic Foundation for both seminarian education and Catholic Charities.

In addition, their support has allowed for the implementation of a number of projects to help further modernize the diocese.

This coming summer and fall, the diocese will be able to upgrade their servers and necessary backups for all Pastoral Center offices, satellite offices and all of the Catholic Schools within the diocese, securing its data and technology. Bishop Shelton J. Fabre and Amy Ponson, executive director of the Catholic Foundation, recently accepted grants from Rene Danos David to support the following ministries: n $100,000 to support of Mary’s Manor n $60,000 for the Mary and Al Danos Family Catholic Charities Endowment n $60,000 for the Mary and Al Danos Family Seminarian Endowment n $25,000 Grant to upgrade servers and backups for Pastoral

Center offices, satellite locations and all Catholic schools.

“I am sincerely grateful to the Danos family and their continued generosity in support of the Catholic Church and its mission here in South Louisiana,” says Bishop Fabre. “I know it was the expressed intent of Mary and Al that their legacy would provide this most valuable support, and I know they are smiling down in loving appreciation for these gifts from the next two generations of their wonderful family.” BC

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1340 West tunnel Blvd. suite 306 Houma, louisiana 985.868.2333 • wwelaw.com

July 2021 • Diocese of Houma-Thibodaux • Bayou Catholic • 31

Church Life

Over 80 people from church parishes across the Diocese of Houma-Thibodaux attended the youth summit recently at the Pastoral Center in Schriever based on the theme, “New Wine.” “It was an awesome weekend, and everyone went home with a deep sense of hope that God has concrete plans for youth formation in each of their parishes, and he can and will speak to them and guide them to provide what he knows their young people need most,” says David Dawson, diocesan director of the Office of Parish Support, who hosted the event. “We were able to get into discussions about the nitty-gritty details of programming and sacrament preparation, share beautiful prayer experiences, and even have fun grilling and playing games outside. The sense of unity, joy and hope that God provided was more than we could have asked for or imagined!”

Photos by Tyler Neil 32 • Bayou Catholic • Diocese of Houma-Thibodaux • July 2021

Church Life

July 2021 • Diocese of Houma-Thibodaux • Bayou Catholic • 33

Feature

Father Robert-Joel Cruz celebrates his silver anniversary of priesthood this year Story by Janet Marcel Photo by Lawrence Chatagnier Father Robert-Joel Cruz, a native of Lucban, Quezon, in the Philippines, is celebrating the 25th anniversary of his ordination to the priesthood this year. He was ordained June 8, 1996, by Bishop Michael Jarrell, at the Cathedral of St. Francis de Sales in Houma.

Father Cruz has been serving as diocesan director of the Society for the Propagation of the Faith, St. Peter the Apostle, and the Missionary Childhood Association since April 2005. He also serves as the diocesan director of the 34 • Bayou Catholic • Diocese of Houma-Thibodaux • July 2021

Ministry of Healing and Liberation.

When asked what influenced him to become a priest, Father Cruz says it was mainly his family. “My family always had special devotions to prayer, the Eucharist and Our Lady. We always went to Mass and were actively involved in the church. When I was little, my parents told me that the consecration was one of the most special moments of the Mass and during the eucharistic prayer and the consecration, I would go to the center aisle

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Feature

because I wanted to see what was happening. Watching the priest praying the eucharistic prayer during the consecration always fascinated me, even to today.”

Father Cruz says that ever since he was young boy, he wanted to be a priest. “I had my own little altar when I was young and I would pretend that I was celebrating Mass.

Jesus and Mamma Mary, that’s what I call her, told me they wanted me to be a priest.”

He recalls his older brother, who is also a priest, telling him that he should have a plan B, just in case, but he told his brother he didn’t need a plan B, because in his heart he always knew that God was calling him to be a priest.

One of the reasons he came to the United States, says Father Cruz, was because he was always compared to his brother, who is a diocesan priest in the Philippines.

“I was always a religious priest … I was a member of the Congregation of the Missions. Mission has always been part of my life and in my heart I know I am called to be a missionary priest and to help the poor.”

With the help of Father Roland Timbre, a deceased priest of the diocese who was from the same town as Father Cruz, he started communicating with the Vocations Office of the Diocese of Houma-Thibodaux, and discussing the move with his spiritual director. He finally arrived in the United States in August 1992.

He received a bachelor of arts degree in philosophy from Adamson University in Manila, Philippines, in 1992, and a master of divinity degree from Notre Dame Seminary in New Orleans in 1996.

His experience at Notre Dame Seminary was much different than in the Philippines. “It was quite a change coming from a third world country. There were less restrictions here, and I had much more freedom. Everything was provided for me and I thought ‘these seminarians are spoiled.’ I just felt so blessed. All of my classmates were kind; I made a lot of friends there and I enjoyed the experience.”

The family of a fellow seminarian took him in to their home as one of their own and he says that meant a lot to him, especially during the holidays, which were the hardest times for him because the other seminarians would all go home.

Father Cruz says what he remembers most about the day he was ordained was the bishop and priests praying for him.

“My older brother was there and he prayed over me. When I saw my brother approaching for the kiss of peace and we embraced there was a flood of tears that I couldn’t stop. I remember thinking, ‘We are not just blood brothers; we are brothers in the presbyterate.’ In this embrace of my brother, I felt all the embrace of God and Jesus Christ. … it was a surreal, pure grace moment of God’s love manifesting itself in that sign of peace. It was a very emotional day.”

Celebrating Mass and the sacraments are what Father Cruz has enjoyed most about being a priest and are also some of the most memorable moments he has experienced as a priest.

“In the celebration of holy Eucharist, I am always amazed at how God wishes to feed us – everything that God promises is happening in the Eucharist. Being able to celebrate confession – because I know I am also a sinner – the freeing nature of confession and seeing people being lifted up after confession is a feeling that is indescribable.

Celebrating the sacrament of anointing of the sick is so special to me, being there for people at their time of need, just praying with them, and realizing that just the presence of the priest is enough. I also enjoy mission work. I go on at least two missions a year. Just being a priest is a grace and I always take that seriously.”

Father Cruz says he has always believed that God was calling him to the ministry of healing and liberation. He started to pray about it more when he moved to the United States because he was able to attend some charismatic services and be with other healing priests. After he was ordained a deacon, there was a group that would always invite him to do healing services, but he was hesitant about it at first because he didn’t want people to think he was doing it because he was seeking popularity or attention … he was afraid of the “label” … but he knew he was able to help people. He began receiving more invitations to have healing services, so he discussed it with his spiritual director and other healing priests in the area.

In July 2005, when he was leading a eucharistic pilgrimage in Italy, it became very real to him that this is what God wanted from him. He started the Pax Christi Healing Ministry in August of that year. After several extraordinary incidents of healing others, Father Cruz says now it doesn’t matter to him if people judge him or what they think, because he knows he has been given an incredible gift from the Holy Spirit.

Father Cruz says the foundation of his healing ministry is based on Matthew 11:28: “Come to me, all you who are weary and burdened, and I will give you rest.”

“I love this Scripture passage; it has been etched in my soul since I was a young boy.”

The most challenging aspect of being a priest for Father Cruz has been knowing when to say “no.” “I am a human being so I need to care for myself, too, so that God can use me to help others. I had to learn to balance the idea of helping others, thinking of ministry and not sacrificing my prayer life,” he says.

Father Cruz has one older brother who is a priest in the Philippines, three older sisters (one who is deceased). His mother, who is 86, was actually preparing to become a Carmelite nun, but she became ill so the superior asked her to go home, and that’s when she met his father.

In his free time, he enjoys going to the gym, walking, snow skiing, mountain climbing and spending as much time with his mother as he is able. “But, sometimes,” says the priest, “I just like to be quiet and live each moment aware of the presence of God in my life.” BC July 2021 • Diocese of Houma-Thibodaux • Bayou Catholic • 35

In Tribute

Bishop Emeritus Joseph N. Latino dies at age 83 Instrumental during formative years of the diocese Story by Janet Marcel Bishop Emeritus Joseph Nunzio Latino, who served as the 10th Bishop of Jackson, MS, died Friday, May 28, at the age of 83. The New Orleans native attended St. Joseph Seminary College in St. Benedict and Notre Dame Seminary in New Orleans, and was ordained a priest for the Archdiocese of New Orleans by Archbishop John Cody in St. Louis Cathedral May 25, 1963.

During his priesthood, Bishop Latino served in parishes in New Orleans, Metairie, Houma and Thibodaux. When the Diocese of Houma-Thibodaux was established in 1977, he was serving as pastor of St. Bernadette Church parish in Houma, where he remained until 1987. Under his leadership, St. Bernadette became the largest parish in the newly established diocese, not only in size but also in the number and variety of services and ministries it offered.

In 1983, Pope John Paul II named him a Prelate of Honor with the title of monsignor.

He was appointed pastor of the Cathedral of St. Francis de Sales in Houma in 1987 and served there until 2003.

At the diocesan level in Houma-Thibodaux, Bishop Latino served as defender of the bond, dean, consultor, fiscal officer, chancellor and vicar general. Bishop Latino was elected as diocesan administrator on Dec. 19, 2002, after Bishop Michael Jarrell, Second Bishop of Houma-Thibodaux, was appointed as the Sixth Bishop of the Diocese of Lafayette.

Just a few short weeks later at a press conference on Jan. 3, 2003, the announcement was made that then Msgr.

Latino had been appointed the 10th Bishop of the Diocese of Jackson, MS. He was ordained a bishop and installed March 7, 2003, in the Cathedral of St. Peter the Apostle in Jackson.

Bishop Latino devoted his ministry as bishop to fostering 36 • Bayou Catholic • Diocese of Houma-Thibodaux • July 2021

Gospel-based social justice initiatives, lay leadership and vocations. While he was bishop, the office for Protection of Children was established to help ensure a safe environment for children in church parishes, schools and communities.

Under his leadership the church implemented the new English translation of the Roman Missal.

He retired from active ministry Dec. 12, 2013. In his retirement he continued to minister through quiet prayer and reflection, sharing the wisdom he gained during his 59 years of priestly service and 83 years of life in Christ.

The following is an excerpt from a story written by Louis Aguirre that appeared in the Oct. 19, 1988, issue of the Bayou Catholic newspaper.

Msgr. Latino, who served the Diocese of HoumaThibodaux as director of the Office of Vocations from 1980 to 1985, can’t help but point out the key elements which led to his vocation – elements which he believes are greatly responsible for influencing others: The example of a priest, the influence of teachers and the love and encouragement of his family.

“The priest I so much admired as a young altar boy was great with kids, says Msgr. Latino. “I remember he took us on a picnic at St. Joseph Seminary. When I saw the place, I knew I wanted to return to study for the priesthood there.” The

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In Tribute

monsignor says he was greatly influenced by the happiness, excitement and vigor which the priest exuded.

Also influencing his decision were the Mount Carmel Sisters who taught at St. James Major.

“They made me think about my vocation and guided me in the right path,” says Msgr. Latino.

Equally important in fostering a vocation for Msgr. Latino was the example set by his parents and family. “My family is very religious,” he says, “and they encouraged me to be a responsible altar boy. There is no doubt for me that my family had a strong influence in my vocation … not by forcing it, but by encouraging it.”

Msgr. Donald Ledet, retired priest of the Diocese of HoumaThibodaux who was ordained to the priesthood the same day as Bishop Latino, says he was very active and talented. “Bishop Latino was the kind of guy that everybody wanted to have as a friend. He liked to enjoy life; he joked and played around a lot, but when it was time to get serious, he could do that, too. For most of his priestly life, Bishop Latino was close to the Named monsignor in 1983 ‘power,’ the bishop and the operations of the diocese. He was a very capable man, active at the Pastoral Center, and he served in many leadership roles.”

Jerome Daigle, longtime parishioner of the Cathedral of St. Francis de Sales in Houma and personal friend of Bishop Latino, says he attended St. Joseph Seminary for four years of high school and one year of college with Bishop Latino from 1951 until 1956.

One special memory he has is of Bishop Latino baptizing his second daughter while he was serving as associate pastor at St. Francis de Sales parish in Houma from 19631968.

Daigle says as his pastor, Bishop Latino was very open to suggestions from his parishioners. Daigle was a member of the finance council when the cathedral was being renovated, and he recalls Bishop Latino working very well with the members of the council.

“He was very loved by the faithful. I remember that he

had a strong devotion to Mary, and he was very committed to saving the unborn. He was a very good friend. He had a great sense of humor. My family and I felt very comfortable when we were with him. We had him over occasionally for dinner and to visit. He was very much a family man … was always close to his own family.”

Msgr. Frederic Brunet, retired priest of the Diocese of Houma-Thibodaux, says he and Bishop Latino met for the first time at St. Joseph Seminary College in Covington, when Bishop Latino entered at the age of 14 in 1951. At that time, Msgr. Brunet was 17 years old and beginning his third year of study. “We just liked each other from the start and that was beginning of a lifelong friendship,” says Msgr.

Brunet. “We did all kinds of things together at St. Ben’s and then at Notre Dame Seminary. We even went on vacations together with other seminarians.”

They were assigned to teach together at St. John Prep High School Seminary in St. Teresa parish in New Orleans for about 5-6 years. They were also in charge of the boarding students there.

When the Diocese of Houma-Thibodaux was being established, Bishop Warren L. Boudreaux, its first bishop, formed a committee to make decisions about things like who was going to be the vicar general, chancellor, vicars forane, what different departments and offices were needed, etc.

The committee consisted of Msgr. Brunet, Bishop Latino,

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Then Msgr. Latino at his desk in the rectory of St. Francis de Sales in 1997.

July 2021 • Diocese of Houma-Thibodaux • Bayou Catholic • 37

In Tribute

Msgr. Francis Amedee, Msgr. John Newfield, Msgr. William Koninkx, Msgr. James Songy and Msgr. Albert Bergeron. Msgr. Brunet says it was an interesting and fun adventure working alongside Bishop Latino, and the others, during the formative years of the diocese.

In addition to working on various committees together through the years, sometimes the two pastors would get together after their day’s work was done and go out for pizza, and for many years they played golf together at least once a week.

“Joe was a great friend and a wonderful priest. He would help anyone any way he could. He was just a wonderful person … warm, kind, gentle and helpful. He had a good sense of humor, was a great storyteller and loved to entertain others. He had a way of bringing people together.

His episcopal motto, ‘That All May Be One,’ was perfect because that’s the kind of person he was.”

Msgr. Brunet says of Bishop Latino, “There was one thing you always knew for sure about him … maybe you could doubt whether he was right or wrong about something, but … there was no doubt about his integrity, his sincerity and his dedication to the truth.” BC

LAWRENCE CHATAGNIER/BAYOU CATHOLIC

Proud new Bishop Joseph N. Latino addresses the congregation after his episcopal ordination and installation at the Cathedral of St. Peter the Apostle in Jackson, MS, in 2003.

38 • Bayou Catholic • Diocese of Houma-Thibodaux • July 2021

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Outreach Line In response to the Charter for the Protection of Children and Young People from the United States Conference of Catholic Bishops the Diocese of Houma-Thibodaux is offering an Outreach Line (formerly known as the Child Protection Contact Line). The Outreach Line is an effort to continue the diocesan commitment to support healing for people who have been hurt or sexually abused recently or in the past by clergy, religious or other employees of the Diocese of Houma-Thibodaux.

The Diocese of Houma-Thibodaux Outreach Line operates from 8:30 a.m. to 4:30 p.m. Monday through Friday. A trained mental health professional responds to the line. Individuals are offered additional assistance if requested.

The Diocese of Houma-Thibodaux Outreach Line Telephone number is (985) 873-0026 or (985) 850-3172

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Línea de Comunicación Diocesana

Con el fin de cumplir con las Políticas de Protección de Niños y Jóvenes de la Conferencia de Obispos Católicos de Los Estados Unidos, la Diócesis de Houma-Thibodaux ofrece una Línea de Comunicación (antes Línea de Contacto para la Protección de los Niños). La Línea de Comunicación es parte del esfuerzo diocesano de comprometerse con el mejoramiento de aquéllos que han sido lastimados o abusados sexualmente recientemente o en el pasado por miembros del clero, religiosos u otros empleados de la Diócesis de Houma-Thibodaux.

El horario de la Línea de Comunicación de la Diócesis de Houma-Thibodaux es de 8:30 a.m. a 4:30 p.m., de lunes a viernes. El encargado de esta línea es un profesional capacitado en salud mental. Se ofrece asistencia adicional al ser solicitada.

Línea de Comunicación de la Diócesis de Houma-Thibodaux Número de teléfono (985) 873-0026 o (985) 850-3172

Ñöôøng daây ñieän thoaïi Cöùu giuùp Giaùo phaän Ñeå höôûng öùng Hieán chöông Baûo veä Treû em vaø Giôùi treû töø Hoäi ñoàng Giaùm muïc Hoa kyø, Giaùo phaän Houma-Thibodaux ñang chuaån bò ñöôøng daây ñieän thoaïi Cöùu giuùp (luùc tröôùc laø ñöôøng daây lieân laïc baûo veä treû em). Ñöôøng daây ñieän thoaïi Cöùu giuùp laø moät söï coá gaéng cuûa giaùo phaän nhaèm cam keát haøn gaén naâng ñôõ nhöõng ai ñaõ bò toån thöông hoaëc bò laïm duïng tính duïc hoaëc gaàn ñaây hoaëc trong quaù khöù bôûi giaùo só, tu só hoaëc caùc coâng nhaân vieân cuûa Giaùo phaän Houma-Thibodaux. Ñöôøng daây ñieän thoaïi Cöùu giuùp Giaùo phaän hoaït ñoäng töø 8:30 saùng ñeán 4:30 chieàu, thöù hai ñeán thöù saùu. Moät nhaân vieân chuyeân nghieäp veà söùc khoûe taâm thaàn traû lôøi treân ñöôøng daây ñieän thoaïi. Nhöõng caù nhaân seõ ñöôïc trôï giuùp naâng ñôõ theâm neáu caàn.

Ñöôøng daây ñieän thoaïi Cöùu giuùp Giaùo phaän Soá ñieän thoaïi: (985) 873-0026; (985) 850-3172

July 2021 • Diocese of Houma-Thibodaux • Bayou Catholic • 39

In Tribute

TEREZA MA/MISSISSIPPI CATHOLIC

Bishop Joseph Latino’s casket sits covered with the pall he donated to the Cathedral in memory of his parents, as Archbishop Thomas J. Rodi of Mobile greets those gathered for the Mass.

Diocese of Jackson bids farewell to Bishop Emeritus Joseph N. Latino

By JOANNA PUDDISTER KING JACKSON –Bishop Emeritus Joseph N. Latino, retired bishop of Jackson, who died May 28 at the age of 83 is remembered as a gentle and humble shepherd.

A native of New Orleans, Bishop Latino was ordained a priest for the Archdiocese of New Orleans at St. Louis Cathedral on May 25, 1963. During his priesthood, Bishop Latino served in parishes in New Orleans, Metairie, Houma and Thibodaux. When the Diocese of HoumaThibodaux was formed in 1977, he remained in the new diocese and served in many capacities including chancellor and vicar general. In 1983, Pope John Paul II named him a Prelate of Honor with the title of monsignor.

He was appointed the 10th Bishop of Jackson on Jan. 3, 2003, and was installed on March 7, 2003, in the Cathedral of St. Peter the Apostle in Jackson, the place of his final resting place.

Msgr. Elvin Sunds, who served as

vicar general for nine years under Bishop Latino and enjoyed his friendship for many years afterward, described him as a “humble, gentle and kind bishop.”

In his homily at a prayer vigil for Bishop Latino on June 8 at the Cathedral, Msgr. Sunds spoke about Bishop Latino’s ewpiscopal motto – Ut Unum Sint – “That All May Be One.” The motto came from the Gospel passage of John that was read at the vigil, explained Msgr. Sunds. “In that Gospel Jesus is praying for his disciples, and he also prays, ‘For those who will believe in me through their word, that they may all be one, as you, Father, are in me and I in you, that they also may be in us.’”

“Jesus’ prayer is that through the proclaiming of the Gospel, may we all share together in the life of God as one. That was the motto and the focus of Bishop Latino’s episcopal ministry.

He wanted all of us to be one in Christ

40 • Bayou Catholic • Diocese of Houma-Thibodaux • July 2021

Jesus. He promoted that unity in Christ,” said Msgr. Sunds.

During his years as bishop, Bishop Latino fostered Gospel-based social justice initiatives, lay leadership and vocations. During his tenure the office for the Protection of Children was established to help insure a safe environment for children in our churches, schools and communities.

Msgr. Sunds described Bishop Latino’s social justice work mentioning that he publicly addressed such issues as racism, the rights of immigrants, care for the poor, the death penalty, and the right to life of the unborn during his tenure.

Bishop Latino’s nephew and godson, Martin Joseph Latino delivered remarks about ‘Uncle Joe’ at the vigil service sharing stories of humor, of mystery and a little bit about his favorite movie “A Man for All Seasons.”

It is still a mystery to Martin Latino how his Uncle Joe was able to call him in the

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In Tribute

aftermath of Hurricane Katrina. At the time, Latino was able to celebrate a private Mass in the home church of his the chief director of safety and was with the Mandeville Fire grandparents. “But when the doors opened the church was Department. With all of the cell towers down in the area, no packed with the townspeople coming to see this bishop from one was able to receive any calls, but Uncle Joe got through.

America,” Woodward mused.

“His message to me that day was don’t lose heart. Work Bishop Latino was always there for her and she for him, hard. Restore your community. Be a leader and keep everyone making sure he was “ok” until the end of his earthly life, just safe. ... I still to this day do not know how he was able to get as the women in the Gospel wanted to do for Jesus. through,” said Latino.

Most did not know that Bishop Latino was in constant pain In attendance at the Mass of Christian Burial on June 9, for the last 40 years. “He had nerve pain in his legs and it were bishops from around the region with Archbishop Thomas never subsided,” said Woodward. “He bore that Cross with J. Rodi of the Archdiocese of Mobile as celebrant, along with such grace and elegance.” the priests of the Diocese of Jackson, seminarians, deacons and Through many surgeries over the years to help relieve the the people of the diocese. In his opening remarks, Archbishop pain, Woodward often felt like a “cheerleader” who was there Rodi extended his sympathy to Bishop Latino’s family, Bishop to “help him carry the Cross.”

Joseph R. Kopacz and the people of the Diocese of Jackson.

“And that last day, ... I felt like I went from helping him “We gather here in sorrow over the loss of a powerful presence of a good man, a good priest, a good bishop, who in so many ways in his ministry blessed the people first in Louisiana, then in Mississippi,” said Archbishop Rodi.

During his homily at the funeral Mass, Bishop Kopacz recollected his first encounter with Bishop Latino seven and a half years ago at the Jackson airport. He recalled Bishop Latino smiling “to know he had a successor that was real,” laughed Bishop Kopacz. From that point the two grew in their friendship over the years and he shared stories of Bishop Latino’s background and interactions they had over the years through his last one hours before Bishop Latino’s death.

“My final encounter with Bishop Latino was sitting at his bedside within hours of his death, softly saying the rosary and praying ... as he Archbishop Thomas J. Rodi of the Archdiocese of Mobile was the main slowly passed from this world to the next. I celebrant of the Mass of Christian Burial along with the priests of the Diocese spoke the words that he no longer could,” shared of Jackson, and bishops from around the region.

Bishop Kopacz.

He also gave thanks for Bishop Latino’s trustworthy service for nearly six decades, through times of strength and his carry the Cross to being at the foot of the Cross. ... It was a experiences of accepting the changes in his health. beautiful witness to ‘I’m in God’s hands. God’s going to take “In his retirement at times he grieved the physical care of me. It’s ok,’” said Woodward who was with Bishop limitations that prevented him from serving more actively in Latino up until his passing. the diocese. But at the foot of the Cross, his ministry of prayer “I don’t ever think that I could say in a few minutes the and presence was a treasure for us. And his early monastic profound impact he has had on me and on all of us.” formation served him well in his later years. He could be in Woodward also took great care in organizing Bishop that state for prayer and through it all he trusted in the Lord, Latino’s vigil and Mass of Christian Burial, making sure all who called him forth from his youth and in holy fear he grew elements he wanted were included. As an “opera aficionado,” old in God,” said Bishop Kopacz.

Woodward made sure to include some opera. During the Diocesan chancellor Mary Woodward also spoke at the vigil vigil, Woodward included a piece from Cavalleria Rusticana service on her special friendship with Bishop Latino, as he

by Pietro Mascagni. The significance being that Bishop lifted up her talents, supported her and mentored her. The Latino would come in most mornings into their shared office two of them, along with Bishop Houck, who passed in 2016, humming that tune. She even had to step away during the traveled to Rome many times. Woodward described the last vigil upon hearing it. trip they had to Rome for an ‘ad limina,’ where they also added “The witness of his life, the witness of him carrying that a trip to Sicily to the Latino family’s ancestral hometown of pain was something that strengthens me and I feel very privileged to have been able to walk that journey with him. I Contessa Entellina. will be forever changed,” said Woodward.

Woodward described Bishop Latino as “energized” by “Well done, good and faithful servant.” BC the trip and said that he was excited that he would be July 2021 • Diocese of Houma-Thibodaux • Bayou Catholic • 41

In Tribute

JOANNA PUDDISTER KING/MISSISSIPPI CATHOLIC

Benjamin Patin of Sebrell Funeral Home, Wesley Lindsey, Carlisle Beggerly, Tristan Stovall, Grayson Foley, Father Nick Adam and Brother Sterling Foley carry Bishop Joseph Latino’s casket into the Cathedral of St. Peter the Apostle for the evening wake service.

JOANNA PUDDISTER KING/MISSISSIPPI CATHOLIC

Family members of Bishop Joseph Latino gathered at his wake service Tuesday, June 8, in the Cathedral of St. Peter the Apostle.

42 • Bayou Catholic • Diocese of Houma-Thibodaux • July 2021

In Tribute

TEREZA MA/MISSISSIPPI CATHOLIC

Bishop Shelton J. Fabre prays the Rite of Final Commendation.

Mary Woodward, chancellor of the Diocese of Jackson, tosses dirt on top of her friend and mentor’s resting place, saying goodbye a final time. Bishop Joseph N. Latino is buried in the small bishops’ graveyard next to the Cathedral that includes the gravesites of Bishop Richard O. Gerow, Bishop Joseph B. Brunini and Bishop William R. Houck.

July 2021 • Diocese of Houma-Thibodaux • Bayou Catholic • 43

Announcement

David Boudreaux is Vandebilt’s latest Hall of Fame inductee Vandebilt Catholic High School in Houma inducted one new member into its Hall of Fame this year: David Boudreaux.

Those chosen to the Hall of Fame must be deserving longtime supporters, faculty, staff, alumni, parents or others who have served Vandebilt faithfully and well. The recipient is nominated by a committee that includes faculty, alumni and administration.

Boudreaux, a native of Thibodaux, LA, graduated from E.D. White Catholic High School in Thibodaux in 1974 and entered Nicholls State University in Thibodaux to pursue a degree in music education. While working his way through college, he had part time jobs that included projectionist and then manager of the Nicholls Theater, and assistant band director at E.D. White. Upon graduation in 1978, he took the position of director of bands at Vandebilt. During this time, he also taught music at St. Bernadette Elementary School in Houma and religion at Vandebilt.

In 1985, Boudreaux was named band director at Houma Jr. High School and remained there for five years, while pursuing a master’s degree in administration and supervision.

After returning to Vandebilt as band director in 1990, he also assumed the role of dean of students in charge of discipline for the second half of the 1990-91 school year. The following year he became a full-time assistant principal and relinquished his role in the music department. About this time, he began teaching video journalism and helped to build the school’s first TV studio. When David Keife was named the school’s principal in 1994, he asked Boudreaux to move to the role of academic assistant principal.

In 2000, he was named principal of his alma mater, E.D. White. He became that school’s first president for the 200607 school year and remained in that position until moving to that role at Vandebilt in 2014.

Because of the successes of the bands at Vandebilt and Houma Jr. High, Boudreaux was named district band director of the year twice and the State Bandmaster of the Year in 1989. He served the District VII Band Directors Association in a variety of roles that included president, vice-president, District VII Marching Band coordinator, and District VII Marching Band director. David was selected as a board member for the Louisiana Music Educators Association and served as district director and band division chairperson. He also directed the Louisiana Bandmasters Association State Marching Band where he directed over 530 young musicians in Tiger Stadium.

During his 37-year tenure with the Diocese of HoumaThibodaux, Boudreaux served as a member of the employee benefits committee, technology committee, strategic planning 44 • Bayou Catholic • Diocese of Houma-Thibodaux • July 2021

Vandebilt president Jeremy Gueldner presents the Hall of Fame award to David Boudreaux. committee, as well as vice-president and president of the Diocesan School Advisory Council (school board).

Boudreaux served as a member of the School Leadership Committee for the Brothers of the Sacred Heart for 20 years.

He was also a member of the Coindre Leadership Program as a participant and mentor. Named for the founder of the Brothers of the Sacred Heart, the program develops Catholic school leaders and potential leaders by utilizing mentors and important hands on experiences. Working at St. Anne’s Mission in Klageto, AZ, and studying in Rome and Lyon, France, were all memorable parts of the program.

Boudreaux is currently a board member for the V Foundation of South Louisiana whose current mission is to assist Vandebilt in overcoming the challenge of increasing teacher compensation without raising tuition.

Boudreaux has been married to the former Mary Avet for 41 years. They are the parents of three children, Steven (Haley Cox), Chris (Mary Fakier), and Alicia (Eric Chauvin) and they have two grandchildren, Hannah and Natalie.

In retirement, Boudreaux enjoys all things automotive, working on art in his studio, spending as much time as possible with family, and traveling with his wife and friends. BC

Announcement

Pictured with honoree, Bishop Emeritus Sam G. Jacobs, from left are past presidents of the Houma-Thibodaux Chapter of Legatus: Kenny Woods, Roy Beyer, Bishop Shelton J. Fabre, Dr. Glenn Manceaux and Stephen M. Henley, executive director of Legatus.

Legatus honors Bishop Emeritus Sam G. Jacobs, former International Chaplain (Ann Arbor, MI) Legatus International has honored Bishop Emeritus Sam G. Jacobs of the Diocese of Houma-Thibodaux for his 11 years of service as International Chaplain.

Bishop Jacobs recently retired from his position with Legatus and was succeeded by Bishop Frank J. Caggiano of Bridgeport, CT. At a meeting of the Legatus Houma-Thibodaux Chapter recently, Legatus’ executive director, Stephen M. Henley, presented Bishop Jacobs with a bust of Cardinal John O’Connor in honor of the Bishop’s contributions to the organization.

Cardinal O’Connor (1920-2000) was an enthusiastic supporter of Legatus – a membership organization of Catholic CEOs and presidents who have committed to study, live and spread the Catholic faith.

Bishop Jacobs’ involvement in Legatus began in 2005 when he was a driving force in the founding and chartering of the Houma-Thibodaux Chapter. At the chapter’s chartering

ceremony, Bishop Jacobs inducted 42 members; four years later, Bishop Jacobs was asked to serve as Legatus’ international chaplain. His devotion and passion for the organization, so clearly demonstrated in HoumaThibodaux, served as a model for the other chapter chaplains to emulate.

The Legatus Board of Governors benefited from Bishop Jacobs’ wisdom and experience when he assumed an ex-officio seat on Legatus’ International Board as part of his role as international chaplain, a post he held from 2009 until 2020. Bishop Jacobs faithfully encouraged the other chaplains in their own roles, making a lasting impact on Legatus members and chapters.

Remarking on the significant contributions of Bishop Jacobs, Executive Director Henley, stated, “I would like to sincerely thank and honor Bishop Jacobs for his tireless service to our organization over these many years. I can say with certainty

that the Legatus chaplains, governors, members and staff have all been extremely blessed by his faithful witness and his generous support.”

Founded by entrepreneur and Domino’s Pizza founder Thomas S. Monaghan, Legatus is focused on the commission which Pope St. John Paul II gave to the organization in 1988: “The world needs genuine witnesses to Christian ethics in the field of business and the church asks you to fulfill this role publicly with courage and perseverance.” By living out the faith in their business, personal and professional lives, Legatus members represent a powerful lay ministry in the New Evangelization and in the strengthening of the Body of Christ in accord with the teachings of the church. Headquartered in Ann Arbor, Michigan, Legatus International comprises 100+ chapters throughout the U.S. and Canada and 5,000+ members. BC

July 2021 • Diocese of Houma-Thibodaux • Bayou Catholic • 45

Announcement

LAWRENCE CHATAGNIER/BAYOU CATHOLIC

St. Lawrence Chacahoula has groundbreaking for new multipurpose building A groundbreaking ceremony was held this past April at St. Lawrence Church in Chacahoula for a new multipurpose building which will include an assembly hall, parish administration offices and rectory. In attendance at the groundbreaking were Paul Lafleur, Loney Grabert, Marc Rogers, professional engineer; Tommy Boudreaux, Norris and Boudreaux Contractors, LLC; Lydia Rogers, Gayle Thibodaux, Father Mike Bergeron, (former parish administrator); Janice Avet, Ray Avet and Jimmie Danos, diocesan director of Building and Construction.

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Announcements

Annual Kateri celebration July 9

The 26th annual American Indian liturgical celebration for the feast of St. Kateri Tekakwitha, the “Lily of the Mohawks,” will be celebrated Friday, July 9, at 6:30 p.m., at Holy Family Church in Grand Caillou. The Kateri Chaplet and excerpts of Kateri’s life will begin at 6 p.m.

Kateri is the first American Indian in the United States to be canonized.

She was canonized in Rome by Pope Benedict XVI, Sunday, Oct. 12, 2012.

There will be a couple renewing their 50th wedding vows during the Mass, which will also include a Blanket Ceremony and American Indian drumming.

The celebration is sponsored by the Diocese of Houma-Thibodaux, Holy Family Church parish, and the Holy Family Kateri Circle. BC

LAWRENCE CHATAGNIER/BAYOU CATHOLIC

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Knights of Columbus Houma Council No. 1317 presented its 2021 Catholic Youth Leadership Award to Vandebilt Catholic High School senior Joseph Baughman. Presenting the award is Houma Council 1317’s C.Y.L.A. Chairman Jay Luke.

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July 2021 • Diocese of Houma-Thibodaux • Bayou Catholic • 47

Special

The 138th annual Novena to St. Anne is July 17-26

Guest Columnist

LA. They are under the canopy leading to the dining room.

Father Michael Bergeron

The 138th annual Novena to St. Anne will be conducted this month at one of the most historic places in Thibodaux, the Calvary-Grotto Shrine to Our Lady of Lourdes in the St. Joseph Cemetery.

In 1865, Peré Charles M. Menard, pastor of St. Joseph Church since 1845, planted two rows of oak trees behind the old St. Joseph Church which was located where the white granite mausoleum in front of the cemetery is now located. The oaks formed an alley from the back of the church to the site where the grotto was to be built.

Stations of the Cross were purchased to be placed on the oak trees. The Stations were never put up, but they still exist today. They can be seen at Manresa Retreat Center in Convent,

Father Menard states in his early records of the church, that by 1883, it was time to begin work on the grotto.

The first step was to bring in 2,400 cartloads of dirt to form a hillock 17 feet high. Bricks were used to build the grotto. A statue of Our Lady of Lourdes was purchased, and on Dec. 16, 1883, Father Menard conducted a service of blessing and placing of the statue in the grotto.

There was a solemn procession and singing of the Magnificat.

48 • Bayou Catholic • Diocese of Houma-Thibodaux • July 2021

In 1884, the pastor purchased, from the House of Verrbout in Paris, a Calvary group consisting of “ ... a Jesus Christ crucified, a sorrowful Mother, St. John and St. Mary Magdalene in cast iron painted the color of stone.”

Father Menard described the figures in this way: “ ... the execution of the anatomy of the Christ is remarkable.

The Blessed Virgin is striking in her expression of extreme sorrow ... filled with superhuman resignation ... St. John is full of faith and love ... St. Mary Magdalene is remarkable in her attitude of meditation and repentance which is expressed in her whole being ... This group is a real masterpiece. I doubt that there is one similar in all of North America ... .”

Blessing of the Calvary was held on Oct. 8, 1884, by the Most Rev. Leray, Archbishop of New Orleans. Over 2,000 persons were present for the ceremony. Among those present was a 35-member band from the Thibodaux Fire Companies.

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Special

After High Mass at St. Joseph Church, there was a solemn procession to the Calvary by way of the alley of oaks.

Archbishop Leray climbed the hill and blessed the statues, and then gave the crowd the Pontifical blessing. Father Menard recorded: “This was for me and for so many the most solemn moment of the ceremony ... 2,000 people, all kneeling reverently ... including some 50 Protestants. It was very impressive.

Finally, the procession returned to the church in the same order that it had proceeded to the Calvary. The ceremony was concluded with the Benediction of the Blessed Sacrament at which I officiated. Everyone returned home filled with the piety which the ceremony had inspired.”

The Calvary-Grotto Shrine is kept up by the St. Anne’s Association, a group of volunteers, headed by Connie Richard, who yearly attend the 10day devotions. Each year, since 1883, the Novena begins with a Mass at the Grotto on July 17 and concludes with a Mass celebrated on the Feast of St. Anne, July 26. Every evening for 10 days, over 100 men, women and children gather at the Grotto. Even on rainy days, the faithful gather for the devotions either under umbrellas or in the mausoleum.

The Novena is prayed to Saint Anne – the patron saint of cabinet makers, Canada, grandmothers, mothers, horse-riders, housekeepers, lost articles, miners, old clothes dealers, pregnancy, seamstresses, stablemen, women in labor, women who want husbands, carpenters, poverty and sterility. Countless miracles have taken place over the past century because of this Novena. People have been cured, women have found husbands, and children have been born to couples who had tried for years and were thought to be sterile. Every year, the faithful report miracles.

People return year after year for this

special week – and it is not uncommon to have people report that they have been coming for 25, 50, 75 years and more. Rain or shine – sometimes in blistering heat – the faithful gather for 10 days at this special shrine. This Novena holds a very special place in the hearts of hundreds of people.

A month after I was ordained in 1996, I was asked to celebrate the Mass for the Novena. Fresh out of the seminary and full of enthusiasm, I eagerly accepted – never realizing how much this Novena would become part of my life. I offered his Novena for someone each year and saw miracles take place.

I celebrated the Novena Masses for 22 years. Upon retirement, I passed this sacred duty to Father Cody Chatagnier who has faithfully celebrated the Novena Mass since 2017.

This year’s Novena will begin with a Mass celebrated at the Grotto on July 17 at 6:30 p.m. Each day the Novena prayers will be prayed at 6:30 p.m., culminating with a Mass on July 26 – the feast day of St. Anne. Anyone is welcome to join the Novena and become a permanent part of the St. Anne family. BC

This is a photo of St. Joseph Church in Thibodaux as it appeared until May 25, 1916, when it was destroyed by a fire. It was built in 1837 to replace a wooden church that had been built in 1819. Behind the church was a row of trees leading to the grotto.

Today, the main mausoleum of St. Joseph Cemetery occupies its location and another mausoleum and tombs occupy the space leading to the grotto. A new church was built in 1923 on Canal Blvd. and is now St. Joseph Co-Cathedral.

July 2021 • Diocese of Houma-Thibodaux • Bayou Catholic • 49

Sports

Overtime Ed Daniels

Paul Mainieri’s replacement will have a tough act to follow The next LSU baseball coach will have big shoes to fill.

That may not be the prevailing wisdom in Baton Rouge, but so be it.

As Paul Mainieri’s tenure at LSU ends, it will show one national championship, five appearances in Omaha, four SEC championships, and four 50-win seasons.

In other words, consistent excellence.

And, for some LSU fans that hasn’t been enough.

It is understandable.

But, it is also a tad unreasonable.

In the moments after LSU announced Mainieri’s retirement, the hue and cry began for Florida head coach Kevin O’Sullivan.

LSU would, theoretically, pursue the coach who defeated the Tigers in the championship series in Omaha in 2017.

O’Sullivan quickly withdrew from consideration.

But, a quick check of O’Sullivan’s record the past two seasons in the Southeastern Conference regular season is 30 wins and 30 losses.

After Florida won the title in 2017, the Gators finished 5th and 3rd in the SEC East.

And, that was before the shocking events of the first week of the NCAA tournament. Florida went 0-2 in the tournament for the first time since 2014.

A week later, Arkansas opened Super Regional play with a 21-2 win over North Carolina State.

But, NC State, who like LSU started 1-8 in conference play, rallied to win the last two games and reach the College World Series for the first time since 2013.

Arkansas was the number one national seed.

Another coach you might hear to be on LSU’s radar is Michigan’s Erik Bakich.

Bakich coached the Wolverines to the championship series two years ago.

He’s been the head coach at Michigan

since 2013, and yet to win a Big 10 regular season championship.

Michigan won 27 games this season, playing an all Big Ten schedule.

The Wolverines were outscored 14-3 in a pair of losses in the NCAA tournament.

This season, Mainieri lost potential first round pick Jaden Hill to a season ending elbow injury, and the Tigers won one of their first nine in SEC play.

Yet, the head coach was steady at the wheel, as LSU finished with 12 wins and 9 losses in league play.

And, on Monday night, there was LSU, coming out of the loser’s bracket to win four straight, beating Oregon twice to reach the Super Regional at Tennessee.

Some teams could have and would have folded.

To Paul Mainieri’s credit, LSU didn’t.

So, for the LSU faithful who believe that the next Skip Bertman is out there, I say good luck.

The days of LSU winning five championships in a span of 10 seasons are over.

The next LSU coach will be paid handsomely to meet these unrealistic expectations.

Director of athletics Scott Woodward has quickly developed a reputation as an executive who lands the big fish, and pays top dollar.

And, his next hire at LSU, contrary to what many believe, will have a tough act to follow. BC

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