Court Societies

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ARC134 COURT SOCIETIES Safavid Empire / Ottoman Empire / Mughal Empire / Ming Dynasty / Tokugawa Shogunate / Papal Rome / French Monarchy


Safavid Empire, Persia, 1502-1736 Isfahan, Iran, designated capital by Shah Abbas I in 1598


Mural in the reception room of the Chehel Situm Palace depicting Shah Tahmasp receiving the exiled Mughal Emperor Humayun in Qazvin in 1644


Safavid culture of rule through conviviality “At a typical banquet held in the latter half of the seventeenth century at the semi-open, pillared reception hall (talar) of the Chehel Situm Palace in Isfahan, several hundred guests enjoyed a multi-course meal accompanied by sherbets and wine as they delighted in the music, dance, and other entertainment. Presiding over the feast was the Safavid (1501-1722) shah, who sat in the semi-vaulted ayvan recess from which the ever-expanding spaces of the talar accommodated the hierarchical seating of the guests. Slender wooden columns, covered in faceted mirrors, colorfully painted and gilded, delineated a tripartite space and gave the ceremony its social order. Sumptuous textiles and carpets covered every surface where richly clad guests and hosts sat on cushions and mingled as food and drinks were served in gorgeous dishes and utensils of painted porcelain, glazed ceramic, carved aromatic woods, engraved jade, inlaid metal, and blown glass.� Sussan Babaie, Isfahan and Its Palaces: Statecraft, Shi’ism and the Architecture of Conviviality in Early Modern Iran (Edinburgh: Edinburgh University Press, 2008), 1.


Early 18th century engraving of a ceremony in a Safavid talar


Chehel Situm (Many Columns) Palace, 1647 primary site for ceremonial feasts one of four major palaces in the Daulatkhane


Isfahan: Maidan viewed from the east, showing remains of the Daulatkhane (palace compound) and its gardens, along with the Lotfollah Mosque in foreground


Isfahan, Iran: Safavid reconstruction after 1598 Maidan viewed from the east, focusing on an early version of the Daulatkhane (palace compound) and its gardens


Isfahan, Iran: Safavid reconstruction after 1598


Isfahan, Iran: Safavid reconstruction after 1598 Maidan viewed from the south, with old city to top right, palace compound at left, and Shah Mosque in lower foreground At left is the Chahar Bagh promenade linking gardens of the Daulatkhane to the river and main trade routes


Precursor capital cities: Tabriz 1501-155 Qazvin 1555-1598


Ali Qapu, Isfahan, 1602-15: Reconstruction showing Ali Qapu before addition of the talar in 1644, with Harem Gate (now destroyed) at left

talar = a flat-roofed porch supported by wooden columns


Ali Qapu (High Gate), 1602-15 with two-story talar added 1644 talar = a flat-roofed porch supported by wooden columns


Ali Qapu, Isfahan, 1602-15: Diagram of sectional shift from ground floor through audience hall to Music Room


Ali Qapu, Isfahan, 1602-15: Talar facing the maidan, added 1644


Ali Qapu, Isfahan, 1602-15: Audience hall on the third floor, with screened mezzanine windows allowing women of the harem to observe ceremonies


Ali Qapu, Isfahan, 1602-15: Music Room on the fifth floor, completed 1615


Maidan-i-Shah, Isfahan, rebuilt by Abbas I around 1598 525’ x 1709’

http://www.world-heritage-tour.org/


Sheikh Lotfollah Mosque, Isfahan, 1603 iwan mosque typology named after the father-in-law of Shah Abbas reserved for the Shah’s private worship


Masjid-i-Shah, Isfahan, 1611-38 Friday mosque designed by Abu’l Qasim iwan mosque typology



qibla iwan or pishtaq portal 90’ H adaptation of the Roman triumphal arch featuring a pointed arch with corbelled muqarnas and brightly colored tile bearing calligraphic and arabesque ornamentation


Islamic territories ca. 1000


Chehel Situm (Many Columns) Palace, 1647 primary site for ceremonial feasts one of four major palaces in the Daulatkhane

Çinli Kiosk (Tiled Pavilion), Topkapi Palace, Istanbul, 1472


ARC134 COURT SOCIETIES Safavid Empire / Ottoman Empire / Mughal Empire / Ming Dynasty / Tokugawa Shogunate / Papal Rome / French Monarchy


Ottoman Empire, Turkey, 1453-1920 Istanbul (formerly Constantinople) capital after its conquest in 1453


Topkapi Palace, Istanbul begun 1460s by Mehmet II


Topkapi Palace, Istanbul begun 1460s by Mehmet II Courts A B C D

Gates Kiosks

Second Court Third Court Harem Hanging garden


Topkapi Palace, Istanbul begun 1460s by Mehmet II Courts A B C D

Gates Kiosks

Second Court Third Court Harem Hanging garden


Topkapi Palace, Istanbul begun 1460s by Mehmet II

Imperial Gate, 1478 #1 on axonometric


Topkapi Palace, Istanbul begun 1460s by Mehmet II

Çinli Kiosk (Tiled Pavilion), 1472 built for Mehmet II


Topkapi Palace, Istanbul begun 1460s by Mehmet II

Baghdad Kiosk, 1639 #31 on axonometric


Khwand Foundation, Kayseri, Turkey, 1237-38 k端lliye including mosque and madrasa k端lliye = Ottoman term for a complex that centers on a mosque but often includes a madrasa, a hammam, and sometimes additional institutions such as hospital or medical school


K端lliye of Beyazit II, Edirne, 1484-88


Koca Mimar Sinan, Külliye of Süleyman I (Süleymaniye), Istanbul, 1550-57 Koca Mimar Sinan, 1489-1588: Chief architect to sultans Selim I, Suleiman I, Selim II, and Murad III Suleiman I “the Magnificent” ruled 1520-66, transformed Istanbul into a major center of Islamic civilization


Hagia Sophia

Ulu Cami

S端leymaniye


Koca Mimar Sinan, S端leymaniye, Istanbul, 1550-57






Koca Mimar Sinan, S端leymaniye, Istanbul, 1550-57


Zacharias Wehme, “The Friday Procession of Sultan Selim II to the Suleymaniye Mosque,” 1582


The Islamic World ca. 1500 Historical Atlas of Islam, ed. William C. Brice (Leiden: Brill, 1981)


Palace types in Isfahan’s Daulatkhane: L: Talar type palaces R: Hasht-behesht type palaces Talar = porch Hasht-behesht = eight paradises


Hasht Behesht Palace, Isfahan, 1669: north (primary) faรงade with talar


Hasht Behesht Palace, Isfahan, 1669: north talar with pool and coffered ceiling


Hasht Behesht Palace, Isfahan, 1669: central domed reception room with muqarnas and lantern


Isfahan, Iran: Safavid reconstruction after 1598 Chahar Bagh promenade organizes Isfahan into a metaphorical chahar bagh or four-quadrant Persian garden like those that line the promenade in and around the royal precinct This reflects the Safavid imperial ideology in which Isfahan is an earthly approximation of Shi’ite paradise


ARC134 COURT SOCIETIES Safavid Empire / Ottoman Empire / Mughal Empire / Ming Dynasty / Tokugawa Shogunate / Papal Rome / French Monarchy


Mughal Empire, 1526-1858 Primary imperial cities: Agra Lahore Delhi


Rauza-I-Munavvara (Taj Majal), Agra, India, 1631-46 Built by Shah Jahan

Domed tomb designed by architects Ahmad Lahawri, ‘Abd al-Karim Ma’mur Kah, and Makramat Kahn to commemorate the Shah’s wife, Mumtaz Mahal





Mirak Mirza Ghiyas, Humanyan’s Tomb, Delhi, India, 1570 Built by Akbar to commemorate his father


Four-garden charh bagh plan with quadrants divided by water channels, based on Persian models and symbolizing paradise


chhatri= domed open pavilion or kiosk

octagonal hasht-behesht planning


Humanyan’s Tomb

Gur-i-Amir tomb, Samarkand, Persia, 1404

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Gur-i-Amir tomb, Samarkand, Persia, 1404 Timurid precursor to Mughal tombs

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Sabz Burj (Green Tower), Delhi, ca.1540

Nila Gumbad (Blue Dome), Delhi, ca.1540

Timurid tomb type with dome over hasht-behesht plan, synthesized with decorative elements and materials from buildings of the early Delhi Sultanate, 13th-14th centuries


Sabz Burj (Green Tower), Delhi, ca.1540

Nila Gumbad (Blue Dome), Delhi, ca.1540

Timurid tomb type with dome over hasht-behesht plan, synthesized with decorative elements and materials from buildings of the early Delhi Sultanate, 13th-14th centuries


Ornamental sandstone style of the early Delhi Sultanate, 13th-14th c. Example: Ala’I Darwaza, Quwwat al-Islam Masjid, Ala’I Darwaza, Delhi, 1311 At left, shown here with adjacent tomb and minaret


Sher Mandal, Old Fort, Delhi, ca. 1550 Timurid/Safavid pavilion type on a hasht-behesht plan with Indian decoration, crowned by a chhatri


Humanyan’s Tomb

Topkapi Palace, Istanbul Ottoman imperial palace, begun 1460s by Mehmet II: Baghdad Kiosk, 1639 Imperial Gate, 1478


Mughal emperors Babur Humanyan Akbar Jahangir Shah Jahan Aurangzeb

1526-30 1530-39, 1555-56 1556-1605 1605-27 1628-58 1658-1707

Dynastic group portrait, 1630, showing Akbar at center, transferring the Timurid crown to his grandson Shah Jahan as his son Jahangir watches at left


Red Fort of Shahjahanabad, Delhi New palace-fortress like those at Agra and Lahore #15 on map


Red Fort of Shahjahanabad, Delhi New palace-fortress like those at Agra and Lahore


Red Fort of Shahjahanabad, Delhi New palace-fortress like those at Agra and Lahore Lahori Gate #2 terminates the Chandni Chowk, major commercial/bazaar street of Delhi, extended into Red Fort by a covered bazaar. This leads along major public axis to the great courtyard of public audiences, dominated by the Diwan-i-Am #4. Main buildings for imperial and private use are along eastern side, riverfront.


Red Fort, Delhi, India: Diwan-i-Am , 1638 Public audience hall: columned hall 9 bays wide and 3 bays deep Site of daily public appearances by the shah


Red Fort, Delhi: Diwan-i-Khas, 1638 Built by Shah Jehan private audience hall with chajjas (stone eaves) and lobed arches


Red Fort, Delhi: Diwan-i-Khas, 1638 Built by Shah Jehan private audience hall with chajjas (stone eaves) and lobed arches


Red Fort of Shahjahanabad, Delhi

Diwan-i-Am public audience pavilion containing ceremonial throne with bangla (curved cornice)


ARC134 COURT SOCIETIES Safavid Empire / Ottoman Empire / Mughal Empire / Ming Dynasty / Tokugawa Shogunate / Papal Rome / French Monarchy


Ming Dynasty China, 1368-1644 Beijing: Forbidden City, Inner City, Outer City Ming capital from ca. 1402

Forbidden City imperial palace complex begun 1406




http://www.world-heritage-tour.org/asia/china/ming-qing/beijing/forbidden-city/map.html



3 Meridian Gate top left

4 Gate of Supreme Harmony bottom

9 Gate of Heavenly Purity top right



Feng Shui A system for ordering the built environment to bring the forces of heaven, humanity, and earth into harmonic alignment for the sake of stability and prosperity. Based on interplay and harmonization between Yin and Yang. Yin = shade, mountain, cold, rain, right hand, feminine. Yang = sun, heat, drought, left hand, masculine. Also based on correlations between: Five Elements: wood, fire, earth, metal, water Five Directions: east, south, center, west, north Five colors: green/blue, red, yellow, white, black Five Musical Notes


Key elements of imperial Chinese ceremonial architecture: -- use of symmetry and axiality to establish relationship and hierarchy -- use of bases or platforms to distinguish ritual precincts -- timber frame construction elaborated with bracket sets and carved and painted decoration -- gabled roofs with glazed tiles and figurative finials


timber frame construction elaborated with bracket sets and carved and painted decoration tou-kung = bracket set



ARC134 COURT SOCIETIES Safavid Empire / Ottoman Empire / Mughal Empire / Ming Dynasty / Tokugawa Shogunate / Papal Rome / French Monarchy


Tokugawa Shogunate Japan, 1603-1867 Himeji-jo (Himeji Castle) Himeji, Japan, 1577


Ninomaru Palace at Nijo-jo (Nijo Castle), Kyoto, Japan


Corner turret and east main gate garden

Honmaru Palace


Ninomaru Palace viewed through Karamon

Karamon (gate) with kara-hafu gable


post-and-beam construction



Ninomaru Palace: Ohiroma reception rooms

Shoin style architecture


Ohiroma reception rooms Elements of Shoin architecture: fusuma screens = painted screens shoji screens = translucent screens tatami mats 3’ x 6’ module jodan no ma = upper chamber gedan no ma = lower chamber chodai no ma = ancillary chamber


Elements of Shoin architecture:

fusuma screens shoji screens tatami mats coffered ceiling

jodan no ma = upper chamber gedan no ma = lower chamber chodai no ma = ancillary chamber

tokonoma = decorative alcove tsukeshoin = desk alcove chigaidana = staggered shelves chodaigamae = decorative doors


Elements of Shoin architecture:

fusuma screens shoji screens tatami mats coffered ceiling

jodan no ma = upper chamber gedan no ma = lower chamber chodai no ma = ancillary chamber

tokonoma = decorative alcove tsukeshoin = desk alcove chigaidana = staggered shelves chodaigamae = decorative doors


Elements of Shoin architecture:

fusuma screens shoji screens tatami mats offered ceiling

jodan no ma = upper chamber gedan no ma = lower chamber chodai no ma = ancillary chamber

tokonoma = decorative alcove tsukeshoin = desk alcove chigaidana = staggered shelves chodaigamae = decorative doors


ARC134 COURT SOCIETIES Safavid Empire / Ottoman Empire / Mughal Empire / Ming Dynasty / Tokugawa Shogunate / Papal Rome / French Monarchy


Carlo Maderno, Palazzo Barberini, Rome, 1625-1629 assisted by Bernini and Borromini, 1629-


Carlo Maderno, Palazzo Barberini, Rome, 1625-1629 assisted by Bernini and Borromini, 1629-


piano nobile

ground floor



stair guard room

first anteroom chapel

second anteroom

audience room private bedroom service room


Michelangelo Buonarroti, Piazza del Campidoglio, Rome, 1538-

Initiated by Pope Paul III (Alessandro Farnese) after ceremonial visit of Emperor Charles V along the Via Sacra in 1536


Campidoglio


Rome of Sixtus V


Piazza del Popolo, Rome trident with twin churches, 1660s



Donato Bramante, Cortile del Belvedere, Vatican Palace, Rome, 1505-



St. Peter’s, Rome 4th century Constantinian basilica (upper L) Transformed successively by: - Bramante (upper R), - Antonio da Sangallo (lower L), - Michelangelo (lower R), and others



St. Peter’s plans by -- Michelangelo (L) and -- Carlo Maderno (R) chief architect 1603-15 nave extension and new façade




Maderno’s façade


Bernini, work at St. Peter’s, 1624-1660s: Colonnade and piazza, crossing decorations, baldacchino, statuary on the Ponte Sant’Angelo, Cathedra Petri client: Pope Urban VIII, ascended 1623

Colonnade and Piazza


Piazza San Pietro



Piazza del Campidoglio for comparison



Baldacchino


Crossing decorations: reliquaries in upper pier niches


Statuary on the Ponte Sant’Angelo


Cathedra Petri (Throne of St. Peter)


ARC134 COURT SOCIETIES Safavid Empire / Ottoman Empire / Mughal Empire / Ming Dynasty / Tokugawa Shogunate / Papal Rome / French Monarchy


Paris, 1614


Baroque urban planning and palaces in France Planned squares, avenues, and axes reorganize Paris to reflect royal authority and aristocratic wealth. Europe’s most elaborate court society is reflected in the palace-town of Versailles, where national and royal power is reflected in a prestige economy based on luxury and display. Place des Vôsges (originally Place Royale), Paris, 1606-12 Jules-Hardouin Mansart, Place Vendôme, Paris, 1698 Jean du Cerceau, Hôtel de Sully, Place des Vôsges, Paris, 1624-29 Claude Perrault, East façade of the Louvre Palace, Paris, 1667-70 Louis Le Vau, François Mansart, André Le Nôtre, et al., Château de Versailles, France, 1661-1770s



Louvre Palace, Paris: French royal palace



Claude Perrault, east faรงade of the Louvre Palace, Paris, 1667-70 with Louis Le Vau and Charles le Brun Below: unbuilt designs by Bernini (L) and Pietro da Cortona (R)


François Mansart, Château de Maisons, Maisons, France, 1642-46

Renaissance centralized palazzo v. Baroque axial palazzo


mansard roof

pavilions

parterres


Louis Le Vau, François Mansart, André Le Nôtre, et al., Château de Versailles, France 1664-1770s Louis XIV, 1643/1661-1715


Main entrance: ch창teau built for Louis XIII in 1624


trivium or trident


forecourts



Formal gardens by Andr茅 Le N么tre


Garden front as rebuilt by Le Vau in the 1660s


Older hip roof (R) Newer flat roof with balustrade (L)


Garden front as rebuilt by Jules Hardouin-Mansart, 1678-1703

2000’ long


Grand Apartment of the King -Stairway of the Ambassadors -Vestibules -Salon of Mars -Salon of Mercury -Salon of Apollo -Salon of War -Hall of Mirrors


Grand Apartment of the King enfilade


Grand appartement du roi Salon of War


Jules Hardouin-Mansart and Charles Le Brun, Galerie des Glaces (Hall of Mirrors), 1678


the king’s bedroom


levée du roi

coucher du roi

“In that square monumental room, crowded behind the white-and-gold balustrade which cuts it in half, stand the favored few of the vast court, to watch in silence as the king gets up from his gorgeous satin-hung bed, aided by the correct court officers, with a ritual which controlled every motion.” – historian Talbot Hamlin


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