BOOKLET PAGINAÇÃO FINAL

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mixing messages New Waves Violating Old Rules // deconstruction fbaul. dc 4 matilde pinto 4789


Milton Glaser`s world famous Bob Dylan poster

Robert Venturi writes Complexity and Contradition in Architecture and Learning Las Vegas

Edouar Hoffman and Max Miedinger design Helvetica typeface

Inge Druckrey begins her teaching career

begins teaching at Yale

Armin Hofman

Lubain`s Avant Garde magazine

Andy Warhol`s film, Chelsea Girls

Kubrick`s film, 2001:A Space Odyssey

Herbert Lubain designs Eros

The American “Beatnik” generation emerges

Henry Wolf at Harper`s Bazzar

Andy Warhol`s Campbell`s Soup

Saul Bass, Man with the Golden Arms, film poster and graphics

film, Taxi Driver

Martin Scorsese`s

Armin Hofmann, was an instructor during the Yale Summer Programme in Graphic Design Brissago

Robert Venturi`s Learning from Las Vegas, designed by Muriel Cooper

George Lucas`s film, Star Wars

300.000 people attend a rock concert known as Woodstock

The film, A Clockwork Orange

Michael Vanderbyl, Califórnia Public Rádio poster

Katherine and Michael McCoy come to Cranbrook Postmodernism

Charles Jenck`s publishes his articles on architectural

Spielberg`s film, Jaws

Milton Glaser designs cover I LOVE NY symbol

Weingart became an instructor at the Yale University Summer Graphic Design Program in Brissago

Armin Hofmann, Graphic Design Manual

Emile Ruder, Typography A Manual of Design

Coppola`s film, The Godfather

Dan Friedman and the New Wave typography in the USA

formed by Milton Glaser and Seymour Chwast

“Learn Covers” by Wolfgang Weingart in Typographische Monatsbatter

Weingart joins the Basle School of Design faculty

Sidney Lumet`s film, Dog Day Afternoon

Marshall McLuhan, Understanding Media

Push Pin Studio

The New Realists are exhibited, acknowledging the arrival of Pop Art and artists

Memphis founded in Milan

Michael Graves exibition poster by William Longhauser

Neville Brody is Art Director of The Face

David Lynch`s film, The Elephant Man

The Apple Macintosh computer is designed

Stephen Heller writes Cult of Ugly in Eye magazine

Remote Control by Barbara Kruger

Francis Ford Coppola`s film, Apocalypse Now

Lúcida is designed for laserprinters

Typography Now: The Next Wave is published by Rick Poynor, Edward Booth-Clibborn and Why Not Assoiciates

Rudy VanderLans and Zuzana Lick lauch Emigre magazine

The AIGA publishes a defenition of graphic design: “The aaesthetic ordering of type and image in order to interest, inform, persuade or sell.”

MTV plays the first music vídeo

Peter Saville Associates founded in London

Brody and Rossum produce Fuse magazine

Rick Poynor, editor of the new Eye magazine

Quentin Tarantinos film, Pulp Fiction

Peter Saville joins Pentagram, London

Robert Zemeckis`s film, Forrest Gump

Tibor Kalman designs a music vídeo for the Talking Heads

April Greiman, Does It Make Sense, poster for Design Quarterly

Muriel Cooper at the Visual Language Workshop, MIT

Katherine McCoy, Deconstructed Typography

DESCONSTRUCTION

Rolling Stone, Perception/Reality campaign by Fallon McElligott and Rice/Minneapolis

MOMA exibition, Deconstructivism Architecture is curated by Philip Johnson

David Carson designs Ray Gun magazine

David Carson, Beach Culture magazine

Steven Brower redesigns Print magazine

The exibition Graphic Design in América: A Visual Language History is organized by the Walker Art Center

Mixing Messages: Graphic Design in Contemporary Culture at CooperHewitt National Design Museum

Émigré magazine (and other magazines) publishes First Things Manifesto 2000


26

22 14 10 16

6

8 4


I ’ m i t I

i n t e r e s t e d w a s

i n

w o r k

‘ d e s i g n e d ’

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l i k e d

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i n

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4


What’s fascinating about the Graphic is its seamless melding of illustration and publication design -- that, and its creative use of retro styles and period ornament at a time with the austere Swiss Style ruled. Steven Heller, in his leadoff article (“The Push Pin Effect”), refers to their “reinvention of discarded mannerisms”: using everything from Victorian clichés to Art Deco flourishes to achieve striking contrast and surprising effect. This is the same spirit that infused some of the most creative design work that came out of the UK around the Festival of Britain in 1951: in the face of a standardized postwar modernism, putting old-fashioned visual elements to use in novel ways. Heller quotes Chwast as saying, in recollection: “Quaintness was popular in those days.” Although they were not alone in what they did, the Push Pin designers were hugely influential. The spirit of contrast that informs so much of the best design of the 1950s found itself elaborated in flowing ink lines and techniques like woodcut, collage, and painting on wood; Push Pin pioneered this. Since they were primarily illustrators, Push Pin particularly wanted to offer an alternative to the dominance of photography in modern graphic design. “Their mission was not solely an attack on modernism,” says Heller, but it did clearly offer a different way forward. And novelty is always popular. In the late ‘50s, other designers would use thePush Pin Graphic as inspiration, and new ideas or styles that appeared in one issue might show up all around the New York design world a month later. By the mid-’60s, when the principals’ modes had hardened into brilliant but recognizable styles, Milton Glaser and Seymour Chwast practically defined a certain end of the visual aesthetic of the time.

John D. Berry, http://www.creativepro.com/article/dot--the-push-pin, 2005


a ‘stability’ that they try to move away from, but never totally. Wolfgang Weingart’s Typographic Landscape by Keith Tam, http://keithtam.net/writings.html, 2001 VER PÁG. 14

certainly managed to make it a huge commercial success. “They were doing it as a style and it was never my idea to create fashion,” denotes Weingart. The teaching at Basel for Weingart is not about trends but

whose style many a graphic designer adored and imitated. While no one can give a definitive answer as to whether these American graphic designers took what Weingart did and brought it to new heights, they

mainstream of graphic design. From April Greiman’s ´hybrid imagery” to David Carson’s deconstructive page layouts, anarchy reigned supreme in the nineties. Those were the days for graphic design superstars,

It wasn’t until the early eighties, when his American students like April Greiman and Dan Friedman (above 1971 poster) brought back to the US a wealth of typographic arsenals from Basel and co-opted it into the

Weingart believes that certain graphic modifications of type can in fact intensify meaning. “What’s the use of being legible, when nothing inspires you to take notice of it?” Excerpt from Keith Tam

focused on the syntactic function, Weingart was interested in how far the graphic qualities of typography can be pushed and still retain its meaning. This is when the semantic function of typography comes in:

“His typographic experiments were strongly grounded, and were based on an intimate understanding of the semantic, syntactic and pragmatic functions of typography. Whereastraditional Swiss typography mainly

any style upon my students. I never intended to create a “style”. It just happened that the students picked up — and misinterpreted — a so called ‘Weingart style’ and spread it around.”

Wolfgang Weingart is a German graphic designer credited as the progenitor of New Wave typography. According to Weingart, “I took ‘Swiss Typography’ as my starting point, but then I blew it apart, never forcing


A c c o r d i n g to Weingart, “ I

t o o k

‘ S w i s s

s t a r t i n g

Ty p o g r a p hy ’

a s

m y

p o i n t ,

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m y

s t u d e n t s .

n e v e r

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p i c k e d

u p

t h a t

t h e

s t u d e n t s

and misinterpreted— a so called ‘ We i n g a r t

s t y l e ’

and spread it around.” A p r i l

G r e i m a n

What`s

the

othing

inspir es

use

of

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you

to

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take

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of

Wo l f g a n g We i n g a r t ’ s Ty p o g r a p h i c L a n d s c a p e by Ta m , h t t p : / / k e i t h t a m . n e t / w r i t i n g s . h t m l , 2 0 0 1

► pág. 26 . APRIL GREIMAN: Does It Make Sense

n it?

K e i t h

► pág. 16 . DECONSTRUCTION

7


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i n

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1 9 7 2

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p a y e d

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a p p e a r a n c -

w a s

r e p r e -

w e l l .

V i c t o r M a r g o l i n , D e s i g n D i s c o u r s e : H i s t o r y, T h e o r y, C r i t i c i s m , v e r s i t y o f C h i c a g o p r e s s , C h i c a g o a n d L o n d o n , 1 9 8 9

“ N a k e d

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o f

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c r i t i q u e

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t h a t

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a r c h i t e c t u r e .

i t s

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c o n s c i o u s

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r a t i o n a l i t y

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a n d


Spread from Learning from Las Vegas, 1972



► pág. 23 Ellen Lupton. Deconstruction and Graphic Design

► pág. 16 . DECONSTRUCTION THEORY

11


Frank Gehry

Daniel Libeskind

Rem Koolhaas

I n

a r t

a s

w e l l

a s

a r c h i t e c t u r e . . .

t h e r e

a r e m a n y a n d c o n t r a d i c t o r y t r e n d s i n o u r q u i c k - c h a n g e t u r e , o f

s h a d e s

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g e n e r a t i o n .

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a r e

p e r s u a s i v e

m a y

b e

I n

a n d

n o n e

a r c h i t e c a l l

s h o r t s

Peter Eisenman

e q u a l l y “ - i s m ”

w i l l

v a l i d .

h a s

a r i s e

a p -

u n l e s s

t h e r e i s a w o r l d w i d e , n e w r e l i g i o n o r s e t o f

b e l i e f s

b e

f o r m e d .

p e r h a p s

o u t

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w h i c h

s o i l

a r t i s t s . . .

a n

M e a n w h i l e

c a n

i n

a e s t h e t i c

p l u r a l i s m

w h i c h

p o e t i c ,

d e v e l o p.

( . . . )

c o u l d

r e i g n s , o r i g i n a l

T h e

c o n f l u -

Zaha Hadid

e n c e ( o f

t h e s e s e v e n a r c h i t e c t s ) m a y i n -

d e e d

t e m p o r a r y ;

b e

v i t a l i t y,

i t s

b u t

i t s

o r i g i n a l i t y

r e a l i t y,

i t s

h a r d l y

b e

c a n

d e n i e d . P h i l i p J o h n s o n a n d M a r k W i g l e y, D e c o n s t r u c t i v i s t A r c h i t e c t u r e , E x h i b i t i o n c a t a l o g u e : T h e M u s e u m o f M o d e r n A r t , N e w Yo r k , 1 9 8 8

Coop Himmelb(l)au A

r e a d e r

c o m p l e x E a c h a n d i n

c o m p r e h e n d d i f f e r e n c e s

l a y e r, i m a g e ,

t h r o u g h i s

d e l i b e r a t e l y

a n

a n d i n

t h e

a c c o u n t

u s e

o f

i n t e n t i o n a l

p l a y f u l

v i e w e r

c a n

d i s c o v e r

h i d d e n

c o m p l e x i t i e s

g a m e

a n d o f

f o r

s i g n i f i c a t i o n . l a n g u a g e p e r f o r m e r

w h e r e i n

t h e

e x p e r i e n c e

t h e

l a n g u a g e . Bernard Tschumi

B y r n e a n d W i t t e , A B r a v e N e w Wo r l d : U n d e r s t a n d i n g D e c o n s t r u c t i o n , i n L o o k i n g C l o s e r : C r i t i c a l w r i t i n g s o n g r a p h i c d e s i g n . N e w Yo r k : A l l w o r t h P r e s s , 1 9 9 4

12

► pág. 10 DECONSTRUCTIVIST ARCHITECTURE

► pág. 16 . DECONSTRUCTION THEORY

► pág. 16 . Cranbrook Academy of Art


Deconstructivism catapulted into the mainstream design press with MoMA’s 1988 exhibition Deconstructivist Architecture, curated by Philip Johnson and Mark Wigley. The curators used the term ‘deconstructivism’ to link certain contemporary architectural practices to Russian Constructivism, whose early years were marked by an imperfect vision of form and technology. The MoMA exhibition located a similarly skewed interpretation of modernism in the work of Frank Gehry, Daniel Libeskind, Peter Eisenman, and others. Wigley wrote

A deconstructive architect is…not one who dismantles buildings, but one who locates the inherent dilemmas within buildings . The deconstructive architect puts the pure forms of the architectural tradition on the couch and identifies the symptoms of a repressed impurity. in his catalogue essay: ‘

The impurity is drawn to the surface by a combination of gentle coaxing and violent torture: the form is interrogated’. In Wigley’s view, deconstruction in architecture asks questions about modernism by re-examining its own language, materials, and processes. By framing their exhibition around a new ‘ism’, Wigley and Johnson helped to canonize the elements of a period style, marked by twisted geometries, centerless plans, and shards of glass and metal. This cluster of stylistic features quickly emigrated from architecture to graphic design, just as the icons and colors of neo-classical post-modernism had traveled there shortly before. While a more critical approach

to deconstruction had been routedto graphic designers through the fields of photography and the fine arts, architecture provided a ready-to-use formal vocabulary that could be broadly adopted. ‘Deconstruction’, ‘deconstructivism’, and just plain ‘decon’ became design-

world clichés, where they named existing tendencies and catalyzed new ones in the fields of furniture and fashion as well as graphic design. In 1990 Philip Meggs published a how-to guide for would-be deconstructivists in the magazine Step-by-Step Graphics. His essay, which includes a journalistic account of how the term ‘deconstruction’ entered the field of graphic design, focuses on style and works back to theory. Following the logic of the MoMA

project, his story begins with Constructivism and ends with its ‘deconstruction’ in contemporary design; unlike Wigley, however, Meggs’s story depicts early modernism as a purely rational enterprise.

E l l e n L u p t o n , a n d J. A b b o t t M i l l e r, D e c o n s t r u c t i o n a n d G r a p h i c D e s i g n : H i s t o r y M e e t s T h e o r y, V i s i b l e L a n g u a g e , 1 9 9 4


Lupton e Miller, em meados de 90, identificam a permanência do termo desconstrutivista como indicação de trabalhos que priorizam a complexidade sobre a simplicidade ou que encenam as possibilidades formais da produção digital. No discurso comum, o termo aparece como falha ou indicação de um período

Lupton & Miller, Design Writing Research: Writing on Graphic Design, Phaidon Press, London, 1999

ou estilo da história do design gráfico. Para além disso, os autores propõem a desconstrução como processo crítico – um acto de questionamento. Esse conceito aproxima-se da forma como Derrida em 1997 concebe a desconstrução, evitando uma toda definição ontológica, acabando por chegar à noção de acontecimento, que deve ser compreendida dentro do discurso particular

Derrida, Le droit à la philosophie du point de vue cosmopolitique. Verdier,1997

em que se insere. A crítica da desconstrução foi introduzida por Derrida em seu livro De la grammatologie, de 1967. A desconstrução procura ser antes de tudo um acontecimento. Não pretende ser um método de aplicação sistemática, nem uma forma de análise crítica a decompor o todo, nem um anti-sistema de destruição. Ao desfazer e reconstruir um objecto, empreende um caminho particular, tomando elementos marginais, traços esquecidos, dados estranhos ou marcas heterogéneas que permitem desconstruir as construções cristalizadas de pensamento e de poder. Desse modo, cada ocorrência mantém-se singular. Derrida não aceita a relação de identidade que supõe uma relação fixa entre dois termos. Para o autor, não existe a essência ou a natureza última de um conceito, pois o seu significado constrói-se por oposição a outros termos. Como apontam Lupton e Miller (1996), Derrida analisou as “molduras que limitam as pinturas sem fazer parte da obra de arte”. Pela atenção desconstrutivista, ao atentar para o que parece acessório, a moldura vem em primeiro plano para revelar o vazio da autonomia da obra de arte, que existe apenas como mímese convencional, bidimensional, por meio de técnicas representacionais, como a perspectiva.

Luptonand Miller, A. Design Writing Research: Writing on Graphic Design, Phaidon, 1996


A desconstrução, uma das características da pós-modernidade, funda-se num método que procura a descristalização de um sistema. Muito mais que decompor um objecto, questiona a fundamentação da cultura ocidental, regida por opostos, como: realidade/representação, corpo/mente, bem/mal e outros antagonismos, que buscam sempre acentuar um termo em favor de outro, e por esse caminho, cada vez mais, racionaliza, legitima e cristaliza tudo o que já está estabelecido. A desconstrução é única e singular em cada acção. Opta por caminhos específicos em cada caso, a cada momento e, em geral, busca elementos antes considerados marginais numa visão clássica, reordenando o discurso, apresentando propostas inusitadas e estabelecendo novos elos, sejam visuais, sejam mentais. Marcado por uma profunda consciência histórica e pela crise das vanguardas, este é um tempo em que todos os estilos do passado constituem um repertório válido para a inspiração e intervenção no presente. Assim, o Pós-Modernismo pode ser entendido não só como um diagnóstico sobre a actual situação da cultura ocidental, como também uma tendência que se fundamenta num discurso eclético, plural e fragmentário, reflectindo precisamente o pano de fundo social, cultural e tecnológico em que se desenvolve. De certo modo, alguns precursores individuais que atravessaram todo o século nunca se aproximaram dos modelos modernistas, como são os casos de Balthus (1908-2001), Francis Bacon (1090-1992) ou Lucien Freud (1922-), embora se caracterize como um período de revisão e de fusão de estilos, de meios e de processos. Numa outra vertente, a arte irá subordinar-se a causas específicas, como é o caso de raízes afro-americanas e hispânicas ligadas às respectivas minorias dos Estados Unidos, e também da “arte feminina” que tem o seu expoente na obra de Judy Chicago, Cindy Sherman e Barbara Kruger, em busca de uma identidade própria.

► pág. 26 . APRIL GREIMAN: Does It Make Sense

► pág. 22 . katherine McCoy: Cranbrook Discourse

15



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w w w. t y p e . c p. u k / s n e t / f u s e / s t a t e s a m p. h t m l ,

โ บ pรกg. 16 . DECONSTRUCTION THEORY

1 9 9 6

17


T he

materialy

er

it

its

ca pacity

nate

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the

or

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sensation

s ig nif ie r,

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I

r eally

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r eac h

in

and

the

Macintosh

interf ace

move

ar m-

the box so you lo gos

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per ce ption, and that it in no case has

a r eal paintbr ush so that you can feel

a guar anteed tr uth v alue, only the r a-

the textur e of

lati ve of

an

accur ac y indi vidual

J o h a n n a D r E x p e r i m e n t A r t 1 9 0 9 - 1 o f C h i c a g o

18

within

the

the surf ace undeneath.

experience

subject.

u c k e r, T h e V i s i b l e Wo r l d : a l Ty p o g r a p hy a n d M o d e r n 9 2 3 , C h i c a g o : U n i v e r s i t y P r e s s , 1 9 9 4

► pág. 16 . DECONSTRUCTION THEORY

D i a n e B u r n s , N e v i l l e B r o d y : D e s i g n e r s o n M a c , To k y o : G r a p h i c - s h a P u b l i s h i n g C o. , 1 9 9 2

► pág. 26 . APRIL GREIMAN: Does It Make Sense

► pág. 22 . katherine McCoy: Cranbrook Discourse


Today, typefaces and their configurations contain meaning that is distinct from the words they create. Certainly, calligraphy, decorative type, and italic or bold letterforms have long served to Express tone or heighten the impacto f words. But the proliferation of computer technology into most áreas of social experience, and especially in the field of communication design, has a fundamental shift in the way we decipher information. We are consumers of a complex lexion of type and image — a viewing audience more accustomed to looking into space. But computers alone do not have an effect on the way we read. All Technologies incorporate a set of practices which in turn, presuppose a cultural disposition. Within the field of graphic design, there has been a shift from modern forms to computer-generated, deconstructionist ones. Underlying this trend toward digitization is changing conception of the way we envision the world which generates new kind of cultural meaning. Modernism as a school of thought is supported by a modelo of vision that presupposes a linear path between a viewer`s eye and an object of perception. In this conception, there is no “space” between the eye anda n image because the acto f seeing is not understood to incorporate human experience. Rather, the gazine “eye of distance and infinite vision” is disembodied from the self and shielded from the outside. When the Macintosh computer was introduced to the field in the 1980`s, designers be-

Romanyshyn, Technology as Symptom and Dream, New York: Routledge Press, 1989

gan to layer and dissolve type and imaginery — a practice that shattered the conception of a detached, objective reader. Designers began to endorse the short of communication that would “promote multiple rather than fixed readings” and “provoke the read into becoming an active participant in the construction of the message”. When typography is treated as imagery — that is, when i tis pushed to the limits of legibility — the result is an enhanced visual involvement on the part of the viewer. As

Poynor, Type and Deconstruction in the Digital Era, Typography Now: The New Wave, Cincinnati, Oh: North Light, 1992

designers tranform the mechanics of representation, more demands are made on the viewer to interpret messages. Designers now expect that something like “projection” will occur while reading. For example, in The End of Print, David Carson`s art direction of magazines such as Ray Gun and Beach Culture is defended on the basis that their audience does not need visual direction. Whereas most magazines “want their readers to know what to expect, to know where to look and how to read through a page”, these publications establish “a diferent relationship with the reader”.

Lewis Blackwell and David Carson, eds., The End of Print: The Graphic Design of David Carson, San Francisco: Chronicle Books, 1995


D e a r I I t

a m

D a v i d

s o r y

w a s

a b o u t

n i c e

t h e

w h i l e

i t

e n d

o f

p r i n t

l a s t e d

m i m e o

c o p i e s

I always liked the smell of And you could always tear out the pages after you read them I ` l l m i s s t h e subjectivity the imprecision B u t

i

C o u l d p r i n t

a m i t

and to remember that

a n d

r e a d y

y o u

t h a t

b l o w

i

t h i n k

t h i s

u p

r e a l l y

b i g

a n d

i n t h e w r o n g c o l o r And tell everybody to go back the school Fo r m a i n ` t w o r t h a s h i t a n y w a y c o n t e n t

i d e a s

B u n c h o f j e r k s r u l e s o r s o m e t h i n g o k ?

y o u

m a k e

b i g t h a t

p a r t

r e d

M o i r a C u l l e n i n t e r v i e w s T i b o r K a l m a n , E y e # 2 0 , h t t p : / / w w w. e y e m a g a z i n e . c o m / f e a t u r e . p h p ? i d = 3 0 & f i d = 1 6 7 , 1 9 9 5

If someone interprets my work in a way that is totally new to me, I say fine. That way your work has a life of

its own. You cr eate

a situation for people to do with it what they will, and you don`t create an enclosed or encapsulated moment. J e f f e r y

K e e d y,

E m i g r e

# 1 5 ,

1 9 9 0


The less legible a typface becomes, either on its own or in juxtaposition with other graphic elements, the more it takes on an inherent image. When this occurs, words are no longer simply read, but understood within the context of an entire visual construction. This is the visual laguage of deconstruction. Deconstruction, as we learned from Jacques Derrida in Grammatology, is the technique of breaking down a “whole” on order to reflect critically on its parts. When using this method, the designer affirms that different interpretations will be discovered within the fabric that holds a message together. Unlike the linearity of modernism which implies a separation between the viewer and the viewed, and a “withdrawal of the self from the world,” typographic deconstruction compels a viewer to take part in the interpretation of a message. This strategy of visual disorganization was embraced and legitimized by design schools

Romanyshyn, Technology as Symptom and Dream, New York: Routledge Press, 1989)

such as the Cranbrook Academy of Art.

S w a n s o n , G u n n a r G r a p h i c D e s i g n a n d R e a d i n g : E x p l o r a t i o n s o f a n u n e a s y r e l a t i o n s h i p, A l l w o r t h P r e s s , A l l w o r t h C o m m u n i c a t i o n s , N e w Yo r k , 2 0 0 0 .

► pág. 16 . DECONSTRUCTION THEORY

21


A theory-heavy, mid-1990s look at the concept of Deconstruction, looking at its origins in French poststructuralist discourse and then current use in the design world. The Cranbrook Academy of Art (Michigan), under the direction of Professors Michael and Katherine McCoy, became a center of Post-Modernist discussion from the mid 1970s. What emerged became know as the ‘Cranbrook Discourse’ widely publicized intersection of post-structuralism and graphic design. Designers at Cranbrook had first confronted literary criticism when they designed a special issue of Visible Language on contemporary French literary aesthetics, published in the summer of 1978.


Daniel Libeskind, head of the Cranbrook architecture program, provided the graphic designers with a seminar in literary theory, which prepared them to develop their strategy: to systematically disintegrate the the series of essays by expanding the spaces between lines and words and pushing the footnotes into the space normally reserved for the main text. French Currents of the Letter, which outraged designers committed to the established ideologies of problem-solving and direct communication, remains a controversial landmark in experimental graphic design.

E l l e n L u p t o n , D e s i g n P r e s s , L o n d o n , 1 9 9 9

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R o g e r C l a r k , A r t e d u c a t i o n : I s s u e s i n p o s t m o d e r n i s t p e d a g o g y, g i n i a : N a t i o n a l , A r t e d u c a t i o n A s s o c i a t i o n – N A E A , 1 9 9 6 .

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aim,

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Po y n o r, Ty p e a n d D e c o n s t r u c t i o n i n t h e D i g i t a l Wa v e , C i n c i n n a t i , O h : N o r t h L i g h t , 1 9 9 2

► pág. 6 . Weingart’s Typographic

in

E r a ,

► pág. 23 Ellen Lupton. Deconstruction and Graphic Design

philosophy the

and

liter ar y

manipulati ve

visual

design. Ty p o g r a p hy

N o w :

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N e w

► pág. 26 . APRIL GREIMAN: Does It Make Sense

25



TAXI

>>I

right and

br east

body

and

quest

A pril

other

for

you in

c loned

placed

instead.”

into

that

looked

ther efor e

br east and

r ead

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it

didn’ t “Does

and on

does

perfection

aspects

Gr eiman>>

of

Too

like It

Make

f lopped

the

right

suc h for

your muc h

the

w ay

your

Sense?”,

your

left

side

of

your

pr ofessionalism your

life

as

ar t

tr anslate

well?

perha ps.

TA X I D e s i g n N e t w o r k i n t e r v i e w s w i t h A p r i l G r e i m a n , Wo m e n i n D e s i g n I I by N i n a r t L u i , h t t p : / / w w w. d e s i g n t a x i . c o m / a r t i c l e . p h p ? a r t i c l e _ i d = 1 0 0 1 9 2 , s / d

27


TAXI >>“The Mac’s just another pencil!” – In your opinion, what is the Mac of today, or has it remained as relevant and as cutting-edge today as it did in the 1980s? April Greiman>>At that time, it was when the Mac was being compared to other ‘traditional’ tools, disciplines of graphic design. The Mac is both another pencil, but as history would prove this out, a ‘meta-tool’ and an integrative process. TAXI Design Network interviews with April Greiman, Women in Design II by Ninart Lui, http://www. designtaxi.com/article.php?article_id=100192, s/d

Cut-and-paste. Cut-and-paste. What a joy. It saved from wheelchair-bound Matisse from madness. It freed, for him, colors from shapes, shapes from images, images from ideas. By cutting and pasting, bodies are freed from the stranglehold of context, designation, meaning. Greiman shares his joy, and takes it a step further. Her Mac is her scissors. This turns out to be much more than an articulate pair of knives. The capacity to zoom in and out, to isolate and frame and reframe and transpose and turn translucent is a technical advance that Matisse would surely have envied. April Greiman, Something from Nothing, Rotovision, London, Paris, Berlin, 2001


Two things. First, precisely what Socrates took it for. A thing subject to uncertainty from outside, mischief from within. Bodies confounded the objectivity of science, the equanimity of the law, the integrity of structures. Vulnerable to seduction, they trespass boundaries — others, and their own — and like ghosts, may even embody other bodies. If the mind is something dialectically spirited toward a pre-designated end, the body is something that is spirited by feeling and risk, by intuition toward, the unknown, toward the constitution of what Husserl called, “vague essences”. All things have a body; even words, symbols and signs, those stand-ins, utilities through which The Real is usually mediated. Where the mind has one unequivocal point of arrival, the truth, the body has provisionally many. And, teleological path outside the world of accident and chance, bodies of the type I`m speaking are engaged in accidental and chance encounters. We can see early signs of this in Marinetti`s dizzying use of graphic language, the way words mingle with images in countless Dadaist works. When the body is set loose in the field anything can happen. For sure, the mind keeps the body in check, by assigning it roles, functions. But what happens when these bodies are freed of their roles or assignments? Have no intrinsic utility? Things which exist for the sake of...? The second sense of the body: I tis built-up, a construction, what Deleuze and Guattari call an “assemblage.” It has the capacity to extend beyond itself, code with other bodies, it possesses what Nietzsche calls “plasticity.” And because of this “plasticity”, bodies can change scale, compromise structures, aggress, marry other bodies. In the poster Does It Make Sense, the earth floats over a lunar horizont that is a kind of prosthetic for the cropped shin-bone of her leg. On the other shin we find a cirrus cloud, and at the intersection of her pubis? — a dinosaur, and Stonehenge. A spiral galaxy romantically reaches into her hair and weaves into her. A field, unlike a surface, is something occupied by bodies, of which the human body, including ones`s own body, is only a single instance, just a participant. The world is a field occupied by bodies, and every poster, as a field, is a world.

April Greiman, Something from Nothing, Rotovision, London, Paris, Berlin, 2001

► pág. 13 . MAC AND TECNOLOGY

► pág. 16 . DECONSTRUCTION THEORY

29



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