Moishe House Shabbatnik by moishehouse

Shabbatnik

Moishe House was founded in 2006 with a Shabbat dinner in Oakland, California, attended by 73 people. Since then, the vision has spread all over the globe, a vision of communities led BY young people FOR young people. At the heart of this vision is Shabbat, the Shabbat table, YOUR Shabbat table. According to Jewish tradition, Shabbat is one of the most important holidays for the Jewish people. Every Friday night â&#x20AC;&#x201C; week in and week out â&#x20AC;&#x201C; Jews around the world light the candles and sit around their tables. We celebrate our week, traditions, communities, families, and the Mystery we call God. It is our hope that this Shabbatnik will be a companion to you at your Shabbat table. We at Moishe House see the blessings and traditions as a means of helping to bring the Shabbat atmosphere into your homes. But in the end, the Shabbatnik is only a book; for Shabbat to come alive, you must welcome it in and make it yours. May this Shabbatnik serve you and your Shabbat table for many years. May every page have many stains of wine, and may small pieces of food get stuck in the binding. May you find time at the end of your week to experience warmth and joy, family, and community. May this Shabbat, like every Shabbat, be the best day of your week. Shabbat Shalom! Your Moishe House family

Moishe House

-1-

Shabbatnik

Meditation Shabbat is coming. Before you light the candles, take a moment to take a few deep breaths. (Take 3 deep breaths) It’s been a long week...a long week of work, or school, or simply of life. There has been so much going on, so many things to complete, so many emails to answer, so many Facebook statuses to update. But, for the moment, let’s just breathe… (Take 2 deep breaths) Feel the weight of the week on your neck and shoulders. Stretch your neck and shoulders – the troubles, the problems, the stress, let them roll off you, even just a little bit. Imagine the burden lifting off your shoulders. Raise your arms in the air. See if you have become any lighter. With your arms stretched high in the air, breathe. (Take 2 deep breaths) Feel Shabbat lifting you up, nothing to weigh you down, the possibilities of the day as limitless as the sky. On your next exhale, lower your arms down to your sides.

Inhale altogether. Exhale altogether and be prepared to fly.

Moishe House

-2-

Shabbatnik

Candle Lighting Shabbat traditionally begins about 18 minutes before sundown and many Jews bring in Shabbat with the light of the Shabbat candles. Some people light one or two candles and in some families, candles are lit for each member of the household. In many households, women light the Shabbat candles, but Jewish law dictates that everyone – of any gender – must ensure that candles are lit in their home as Shabbat begins. The light of Shabbat candles permeates our soul. After you light the Shabbat candles and say the blessing, take a deep breath. Shabbat has arrived. The week has passed.

The time has come for your body and soul to rest. ‫ָבּרוְּך ַא ָתּה ה׳‬ ‫ֹלהינוּ ֶמלֶ ְך‬ ֵ ‫ֱא‬ ‫ָהעוֹלָ ם ֲא ֶשׁר‬ ‫ִק ְדּ ָשׁנוּ ְבּ ִמצְ ָותיו‬ ‫וְ צִ וָּ נוּ לְ ַה ְדלִ יק‬ .‫נֵ ר ֶשׁל ַשׁ ָבּת‬

Baruch Atah Adonai Eloheinu Melech Ha-Olam Asher Kidshanu B’mitzvotav V’Tzivanu L’hadlik Ner Shel Shabbat

Blessed Are you, Source of Light, mystery of the universe, who has commanded us to light the Shabbat candles.

Moishe House

-3-

Shabbatnik

Shalom Aleichem Shalom Aleichem is a song many sing as everyone gathers around the Shabbat table to begin the festive meal. It is meant to welcome the presence of Shabbat into our midst. As you sing this song and look around the table, may you be blessed that every Shabbat be equally as wonderful.

‫ָשׁלוֹם ֲﬠלֵ יכֶ ם ַמלְ ֲאכֵ י ַה ָשׁ ֵרת‬ ‫ ִמ ֶמלֶ ְך ַמלְ כֵ י‬,‫ַמלְ ֲאכֵ י ֶﬠלְ יוֹן‬ ‫׳‬.‫ַה ְמלָ כִ ים ַה ָקּדוֹשׁ ָבּרוְּך הוּא‬ ‫בּוֹאכֶ ם לְ ָשׁלוֹם ַמלְ ֲאכֵ י ַה ָשׁלוֹם‬ ֲ ‫ ִמ ֶמלֶ ְך ַמלְ כֵ י‬,‫ַמלְ ֲאכֵ י ֶﬠלְ יוֹן‬ ‫׳‬.‫ַה ְמלָ כִ ים ַה ָקּדוֹשׁ ָבּרוְּך הוּא‬ ‫ָבּ ְרכוּנִ י לְ ָשׁלוֹם ַמלְ ֲאכֵ י ַה ָשׁלוֹם‬ ‫ ִמ ֶמלֶ ְך ַמלְ כֵ י‬,‫ַמלְ ֲאכֵ י ֶﬠלְ יוֹן‬ ‫׳‬.‫ַה ְמלָ כִ ים ַה ָקּדוֹשׁ ָבּרוְּך הוּא‬ ‫אתכֶ ם לְ ָשׁלוֹם ַמלְ ֲאכֵ י ַה ָשׁלוֹם‬ ְ ֵ‫צ‬ ‫׳ ִמ ֶמלֶ ְך ַמלְ כֵ י‬,‫ַמלְ ֲאכֵ י ֶﬠלְ יוֹן‬ ‫׳‬.‫ַה ְמלָ כִ ים ַה ָקּדוֹשׁ ָבּרוְּך הוּא‬

Shalom Aleichem Malachey Ha-Sharet Malachey Elyon, Mi-melech Malachey Hamlachim HaKadosh Baruch Hu Boachem L’Shalom Malachey HaShalom Malachey Elyon, Mi-melech Malachey Hamlachim HaKadosh Baruch Hu Barchuni L’Shalom Malachey HaShalom Malachey Elyon, Mi-melech Malachey Hamlachim Hakadosh Baruch Hu Tzetchem L’Shalom Malachey HaShalom Malachey Elyon, Mi-melech Malachey Hamlachim HaKadosh Baruch Hu

Peace be with you, divine angels, messengers of the Most High, messengers of the Majesty of Majesties, The Holy Blessed One Come in peace, messengers of peace, messengers of the Most High, messengers of the Majesty of Majesties, The Holy Blessed One Bless me with peace, messengers of peace, messengers of the Most High, messengers of the Majesty of Majesties, The Holy Blessed One Go in peace, messengers of peace, messengers of the Most High, messengers of the Majesty of Majesties, The Holy Blessed One

Moishe House

-4-

Shabbatnik

As one goes home for Shabbat dinner, two angels follow, a bad angel and a good angel. When one arrives home, if the table is set, the candles are lit, and you are ready to welcome Shabbat into your house, then the good angel says, “May Every Shabbat be like this,” and the bad angel is forced to answer “Amen.” If, when one arrives home, the House is in a state of disarray – then the bad angel says, “May Every Shabbat be like this,” and the Good Angel is forced to say “Amen.” -Talmud, Tractate Shabbat 119b

Ice Breaker Look around the table at all the amazing people who have come to welcome Shabbat into this home. Take this opportunity to get to know everyone around your table. Have everyone introduce themselves. At a Shabbat meal, we should all feel like old friends, even if we just met. This Shabbat, and every Shabbat, may you be surrounded by such amazing friends, new and old.

Moishe House

-5-

Shabbatnik

Shabbat Evening Kiddush It is a Mitzvah to say (or hear!) Kiddush, the sacred prayer of Shabbat, over a cup of wine or grape juice. Some people say it standing up; others, sitting down. One person can hold the Kiddush cup, while everyone else can answer Amen, when appropriate. It is during Kiddush that we fulfill the basic commandment of Shabbat – to remember the creation of the world and the Exodus from Egypt. Every week, we are thankful that we were given life, and every week, we celebrate our continued freedom to be who we are.

‫׳‬.‫ישּׁי‬ ִ ‫ יוֹם ַה ִשּׁ‬.‫וַ יְ ִהי ﬠֶ ֶרב וַ יְ ִהי ב ֶֹקר‬ ‫וַ יְ כֻ לּוּ ַה ָשּׁ ַמיִ ם וְ ָה ָא ֶרץ‬ ‫ֹלהים‬ ִ ‫ וַ יְ כַ ל ֱא‬.‫וְ כָ ל צְ ָב ָאם‬ .‫ַבּיּוֹם ַה ְשּׁ ִב ִיﬠי ְלַ אכְ תּו ֲא ֶשׁר ﬠָ ָשׂה‬ ‫וַ יִּ ְשׁבֹּת ַבּיּוֹם ַה ְשׁ ִבּ ִיﬠי ִמכָּ ל‬ .‫ְמלַ אכְ תּוֹ ַא ֶשׁר ָﬠ ָשׂה‬ ‫ֹלהים ֶאת יוֹם‬ ִ ‫וַ ָיְב ֶרְך ֱא‬ ,‫ַה ְשׁ ִב ִיﬠי וַ יְ ַק ֵדּשׁ אוֹתוֹ‬ ‫כִּ י בוֹ ָשׁ ַבת ִמכָּ ל ְמלַ אכְ תּוֹ‬ .‫ֹלהים לַ ֲﬠשׂוֹת‬ ִ ‫ֲא ֶשׁר ָבּ ָרא ֱא‬

Vayehi Erev Vayehi Voker. Yom Hashishi. Vayechulu Hashamayim V’ha’aretz V’chol Tzeva’am. Vayechal Elohim Beyom Hashviyi Melachto Asher Asa, Vayishbot Beyom Hashviyi Mikol Melachto Asher Asa. Vayevarech Elohim Et Yom Hashviyi Vayekadesh Oto. Ki Vo Shabbat Mikol Melachto, Asher Bara Elohim La’asot.

It was evening and it was morning. The sixth day. And the heavens and the earth and all they contain were completed. And on the seventh day God completed the labor performed, refrained on the seventh day from all the labor which God had performed. And God blessed the seventh day and made it unique, because on it God ceased from the work of creation.

Moishe House

-6-

Shabbatnik

‫׳‬:‫ָס ְב ִרי ֲח ֵב ַרי‬ ‫ָבּרוְּך ַא ָתּה ה׳‬ ‫ֹלהינוּ ֶמלֶ ְך ָהעוֹלָ ם‬ ֵ ‫ֱא‬ ‫ס‬.‫בּוֹרא ְפּ ִרי ַהגָּ ֶפן‬ ֵ

Savri Chaverai: Baruch Atah Adonai, Eloheinu Melech Ha-Olam, Borei Pri Hagafen.

Permit me, honored friends: Blessed are you, Adonai our God, Mystery of the Universe, Creator of the fruit of the vine.

‫ָבּרוְּך ַא ָתּה ה׳‬ ‫ֹלהינוּ ֶמלֶ ְך ָהעוֹלָ ם‬ ֵ ‫ֱא‬ ‫ֲא ֶשׁר ִק ְדּ ָשׁנוּ ְבּ ִמצְ ָותיו‬ ‫וְ ָרצָ ה ָבנוּ וְ ַשׁ ַבּת ָק ְדשׁוֹ‬ ,‫ְבּ ַא ֲה ָבה ְוּב ָרצוֹן ִה ְנ ִִחילָ נוּ‬ .‫אשׁית‬ ִ ‫זִ כָּ רוֹן לְ ַמ ֲﬠשׂה ְב ֵר‬ ,‫כִּ י הוּא יוֹם ְתּ ִחלָּ ה לְ ִמ ְק ָר ֵאי ק ֶֹדשׁ‬ .‫זֵ כֶ ר לִ יצִ ַיאת ִמצְ ָריִ ם‬ ‫אוֹתנוּ ִק ַדּ ְשׁ ָתּ‬ ָ ְ‫כִּ י ָבנוּ ָב ַח ְר ָתּ ו‬ ‫ וְ ַשׁ ַבּת ָק ְד ְשָׁך‬,‫ִמכָּ ל ָה ַﬠ ִמּים‬ ‫ְבּ ַא ֲה ָבה ְוּב ָרצוֹן ִהנְ ַחלְ ָתּנוּ‬ ‫ָבּרוְּך ַא ָתּה ה׳‬ .‫שּׁבּת‬ ָ ‫ְמ ַק ֵדּשׁ ַה‬

Baruch Atah Adonai, Eloheinu Melech Ha-Olam, Asher Kidshanu B’mitzvotav V’ratzah Vanu. V’Shabbat Kadsho, B’ahava Uvratzon Hinchilanu. Zikaron L’ma’aseh, B’reishit. Ki Hu Yom Techila, Lemikra’ey Kodesh. Zecher Litziyat Mitzrayim. Ki Vanu Vacharta V’otanu Kidashta Mikol Ha’amim. V’Shabbat Kodshecha B’ahava Uvratzon Hinchaltanu. Baruch Atah Adonai, M’kadesh Hashabbat. Amen.

Praise to You, Adonai our God, Sovereign of the universe, who finding favor with us, sanctified us with mitzvot. In love and favor, You made the holy Shabbat our heritage as a reminder of the work of Creation. As first among our sacred days, it recalls the Exodus from Egypt. You chose us and made us unique. In love and favor, You have given us Your holy Shabbat as an inheritance. Blessed are You, Adonai our God, who sanctifies the Shabbat.

Moishe House

-7-

Shabbatnik

Shabbat Day Kiddush On Friday night, we recite Kiddush, or the blessing over the wine, as a part of the commandment from the Torah to sanctify Shabbat. On Shabbat day, we are also commanded to sanctify Shabbat – but this time, the commandment comes from the Rabbis. In fact, many of our Mitzvot are separated between those that are Biblical (D’orayta) and those that are Rabbinic (D’Rabanan). As you say or hear Kiddush, try to imagine your ancestors who came before you. See yourself as one who inherits the tradition and crafts the future. Allow yourself to be awed by the weight of the moment, and allow the beauty of this tradition to fill your cups with warmth.

‫וְ ָשׁ ְמרוּ ְבנֵ י יִ ְשׂ ָר ֵאל ֶאת‬ ‫ לַ ֲﬠשׂוֹת ֶאת‬,‫ַה ַשּׁ ָבּת‬ :‫ַה ַשּׁ ָבּת לְ דֹר ָֹתם ְבּ ִרית עוֹלָ ם‬ ‫ֵבּינִ י ֵוּבין ְבּנֵ י יִ ְשׂ ָר ֵאל אוֹת ִהיא‬ ‫ כִּ י ֵשׁ ֶשׁת יָ ִמים ﬠָ ָשׂה‬,‫לְ עוֹלָ ם‬ ‫ה׳ ֶאת ַה ָשּׁ ַמיִ ם וְ ֶאת‬ ‫ָה ָא ֶרץ ַוּביּוֹם ַה ְשּׁ ִב ִיﬠי‬ .‫ָשׂ ַבת וַ יִּ נָּ ַפשׁ‬

V’Shamru Venei Yisrael Et Ha-Shabbat, La'asot Et Ha-Shabbat L’Dorotam Brit Olam. Beini U-Vein Benei Yisrael Ot Hee L’Olam, Ki Sheishet Yamim Asa Adonai Et Ha-Shamayim V’Et Ha-Aretz Uva-Yom Ha-Shevi'i Shavat Va-Yinafash.

The children of Israel should keep Shabbat, observing Shabbat throughout their generations, as an everlasting agreement. It is a sign between Me and the people of Israel forever, that in six days God made the heavens and the earth, and that on the seventh day God rested and was renewed.

Moishe House

-8-

Shabbatnik

.‫זָ כוֹר ֶאת יוֹם ַה ַשּׁ ָבּת לְ ַק ְדּשׁוֹ‬ ‫ֵשׁ ֶשׁת יָ ִמים ַתּ ֲﬠבֹד וְ ָﬠ ִשׂ ָית כָּ ל‬ ‫ְמלַ אכְ ֶתָּך וְ יוֹם ַה ְשּׁ ִב ִיﬠי‬ ‫ ל ֹא ַת ֲﬠ ֶשׂה‬,‫ֹלהיָך‬ ֶ ‫ַשׁ ָבּת לַ ה׳ ֱא‬ ‫כָ ל ְמלָ אכָ ה ַא ָתּה ִוּבנְ ָך ִוּב ֶתָּך‬ ‫ַﬠ ְב ְדָּך וָ ֲא ָמ ְתָך ְוּב ֶה ְמ ֶתָּך‬ .‫וְ גֵ ְרָך ַא ֶשׁר ִבּ ְשׁ ָﬠ ֶריך‬ ‫כִּ י ֵשׁ ֶשׁת יָ ִמים ָﬠ ָשׂה ה׳ ֶאת‬ ‫ַה ָשּׁ ַמיִ ם וְ ֶאת ָה ָא ֶרץ ֶאת‬ ,‫ַהיָּ ם וְ ֶאת כָּ ל ֲא ֶשׁר ָבּם‬ ‫וַ יָּ נַ ח ַבּיּוֹם ַה ְשּׁ ִב ִיﬠי‬ ‫ַﬠל כֵּ ן ֵבּ ֵרְך ה׳ ֶאת יוֹם‬ .‫ַה ַשּׁ ָבּת וַ יְ ַק ְדּ ֵשׁהוּ‬

Zachor Et Yom Ha-Shabbat Le-Kadsho. Sheishet Yamim Ta'avod Ve-Asita Kol Melach'techa. V’Yom Ha-Shevi'i Shabbat La'Adonai Elohecha, Lo Ta'aseh Chol Melacha Ata U-Vincha U-Vitecha Avdecha Va-Amtecha Vehem'techa Ve-Geirecha Asher Bi-She'arecha. Ki Sheishet Yamim Asa Adonai Et Ha-Shamayim V’Et Ha-Aretz Et Ha-Yam V’Et Kol Asher Bam, Va-Yanach Ba-Yom Ha-Shevi'i. Al Kein Beirach Adonai Et Yom Ha-Shabbat Va-Yekadisheihu.

Remember Shabbat to keep it holy. You should labor for six days and do all your work, but the seventh day is Shabbat for Adonai your God. You may not do any creative work, neither you, your son, your daughter, your worker, your animal, nor the stranger who dwells among you. Because it was in six days that God made the heavens and the earth, the sea and all that they contain, and God rested on the seventh day.

‫ ָבּרוְּך ַא ָתּה ה׳‬:‫ָס ְב ִרי ֲח ֵב ַרי‬ ‫ֹלהינוּ ֶמלֶ ְך ָהעוֹלָ ם‬ ֵ ‫ֱא‬ .‫בּוֹרא ְפּ ִרי ַהגָּ ֶפן‬ ֵ

Savri Chaverai: Baruch Ata Adonai, Eloheinu Melech Ha-Olam, Borei Pri Hagafen

Permit me, honored friends: Blessed are you Adonai, Our God, Ruler of the Universe, who created the fruit of the vine.

Moishe House

-9-

Shabbatnik

Netilat Yadayim After everyone has sipped from the wine/juice, many engage in Netilat Yadayim – the ritual washing of the hands. At the sink, use a cup to pour water over each hand at least two times before reciting the blessing below. We wash our hands for both practical and spiritual purposes. It is customary Before this point, we had been using our hands for texting, to not speak after for driving, for holding a Siddur or for opening a door. Netilat Yadayim, until Now, we signify that our hands are prepared to provide us with

sustenance.

one tastes the Challah. Some will sing wordless melodies, known as Niggunim, as a way of passing the time and enhancing the festive mood.

‫ָבּרוְּך ַא ָתּה ה׳‬ ‫ֹלהינוּ ֶמלֶ ְך ָהעוֹלָ ם‬ ֵ ‫ֱא‬ ‫ֲא ֶשׁר ִק ְדּ ָשׁנוּ‬ ‫ְבּ ִמצְ ָותיו וְ צִ וָּ נו‬ .‫ַﬠל נְ ִטילַ ת יָ ָדיִ ם‬

Baruch Atah Adonai Eloheinu Melech Ha-Olam, Asher Kidshanu B’mitzvotav V’tzivanu, Al Netillat Yadayim.

Blessed are you, Adonai our God, Ruler of the Universe, who sanctified us with God’s commandments, and commanded us on the washing of the hands.

Moishe House

- 10 -

Shabbatnik

Hamotzi Right before we begin Shabbat dinner, two uncut loaves of challah are uncovered. As they are raised, the following blessing is recited. After the blessing, the challot are cut or torn into pieces that are distributed to everyone present.

And now we eat! ‫ָבּרוְּך ַא ָתּה ה׳‬ ‫ֹלהינוּ ֶמלֶ ְך ָהעוֹלָ ם‬ ֵ ‫ֱא‬ .‫ַהמּוֹצִ יא לֶ ֶחם ִמן ָה ָא ֶרץ‬

ple e peo Som y salt l light ce of pie their before h a l l a Ch g it, eatin g it to r a in comp e offering in a div he era of t from mple in e the T alem. Jerus

Baruch Atah Adonai Eloheinu Melech Ha-Olam Hamotzi Lechem Min Ha’aretz.

Blessed are you, Source of Life, who brings forth bread from the earth.

Moishe House

- 11 -

Shabbatnik

Lâ&#x20AC;&#x2122;Chaim! Take a minute to think about the week that has passed. What was...

Good ?

Happy ?

Scary ?

Amazing ?

As you eat your meal, take the chance to have everyone at the table share one good thing that happened to them this past week. Shabbat is a time to reflect on the good in our lives, and to try and bring that goodness into the week to come. Lâ&#x20AC;&#x2122;chaim!

Moishe House

- 12 -

Shabbatnik

sum

Shir Hama’alot ‫ ְבּשׁוּב ה׳‬,‫ִשׁיר ַה ַמּ ֲﬠלוֹת‬ .‫ֶאת ִשׁ ֵיבת צִ יּוֹן ָהיִ ינוּ כְּ חֹלְ ִמים‬ ‫ָאז יִ ָמּלֵ א ְשׂחוֹק ִפּינוּ וּלְ שׁוֹנֵ נוּ‬ ‫ֹאמרוּ ַבגּוֹיִ ם ִהגְ ִדּיל ה׳‬ ְ ‫ ָאז י‬.‫ִרנָּ ה‬ ‫ ִה ִגּדּיל ה׳‬.‫לַ ֲﬠשׂוֹת ﬠִ ם ֵאלֶּ ה‬ .‫לַ ֲﬠשׂוֹת ִﬠ ָמּנוּ ָהיִ ינוּ ְשׂ ֵמ ִחים‬ ‫שׁוּבה ה׳ ֶאת ְשׁ ִב ֵיתנוּ כַּ ֲא ִפ ִיקים‬ ָ ‫ ַהזּ ְֹר ִﬠים ְבּ ִד ְמ ָﬠה ְבּ ִרנָּ ה‬.‫ַבּנֶּ גֶ ב‬ ‫ ַהלוְֹך יֵ לֵ ְך ָוּבכֹה‬.‫יִ ְקצֹרוּ‬ ‫נשׁא ֶמ ֶשְׁך הזָּ ַרע בֹּא יָ בֹא‬ ֵ ‫׳‬.‫ְב ִרנָּ ה נ ֵֹשׂא ֲאלֻ מּ ָֹתיו‬

Shir Hama'alot, B'shuv Adonai Et Shivat Tziyon Hayinu K'chol'mim. Az Y'male S'chok Pinu Ulshoneinu Rina. Az Yom'ru Vagoyim Higdil Adonai La'asot Im Eleh; Higdil Adonai La'asot Imanu Hayinu S'meichim. Shuva Adonai Et Shiviteinu Ka'afikim Banegev. Hazor'im B'dimah B'rinah Yiktzoru. Haloch Yelech Uvacho, Noseh Meshech Hazarah, Bo Yavo V'rinah Noseh Alumotav.

When we returned to Israel, we were like dreamers. Then our mouths filled with laughter, and our tongues with praise. God has done great things for us; so we rejoiced! Bring back our captives, O God, as the streams in the Negev Desert. Those who sow in tears shall reap in joy. Though they go on their way weeping, bearing the store of seed, they shall come back with joy, bearing harvest.

Moishe House

- 13 -

Shabbatnik

Birkat Hamazon After the meal is complete, many say the traditional grace after meals. Take this time to think about how grateful you are for the food you ate and the companionship you shared. We end the grace after meals with the song Oseh Shalom – a traditional prayer for peace – with the hope that all people will one day have meals as plentiful as the one we have just consumed.

‫׳‬:‫ֲח ֵב ַרי נְ ָב ֵרְך‬ ‫׳‬.‫יְ ִהי ֵשׁם ה׳ ְמב ָֹרְך ֵמ ַﬠ ָתּה וְ ַﬠד עוֹלָ ם‬

LEADER: Chaveirai N’vareich. GROUP (then Leader repeats): Y’hi Shem Adonai M’vorach Me’ata V’ad Olam

‫ ֲח ֵב ַרי נְ ָב ֵרְך‬,‫ִבּ ְרשׁוּת‬ ‫׳‬:‫ֹלהינוּ( ֶשׁ ָאכַ לְ נוּ ִמ ֶשּׁלּוֹ‬ ֵ ‫ ֱא‬:‫)בעשרה‬

LEADER: Birshut Chaveirai N’vareich (with a minyan of ten, add: Eloheinu) She-Achalnu Mishelo

‫ֹלהינוּ( ֶשׁ ָאכַ לְ נוּ‬ ֵ ‫ ֱא‬:‫ָבּרוְּך )בעשרה‬ ‫׳‬.‫ִמ ֶשּׁלּוֹ ְוּבטוּבוֹ ָחיִּ יּנוּ‬

GROUP (then Leader): Baruch (with a minyan of ten, add: Eloheinu) She-Achalnu Mishelo Uv-Tuvo Chayinu

‫׳‬.‫ָבּרוְּך הוּא ָוּברוְּך ְשׁמוֹ‬

ALL: Baruch Hu U-Varuch Sh’mo.

Let us be grateful. Blessed is the Divine essence now and forever. With your permission, let us express gratitude for the food we have eaten. Blessed is the source whose food we have eaten and through whose goodness we live. Blessed is God and blessed is God’s name.

Moishe House

- 14 -

Shabbatnik

‫ֹלהינוּ ֶמלֶ ְך‬ ֵ ‫ָבּרוְּך ַא ָתּה יְ הֹוָ ה ֱא‬ ‫ָהעוֹלָ ם ַהזָּ ן ֶאת ָהעוֹלָ ם כֻּ לּוֹ‬ ,‫ְבּטוּבוֹ ְבּ ֵחן ְבּ ֶח ֶסד ְוּב ַר ֲח ִמים‬ ‫ל־בּ ָשׂר‬ ָ ָ‫הוּא נ ֵֹתן לֶ ֶחם לְ כ‬ ‫כִּ י לְ עוֹלָ ם ַח ְסדּוֹ ְוּבטוּבוֹ ַהגָּ דוֹל‬ ‫ָתּ ִמיד ל ֹא ָח ַסר לָ נוּ וְ ַאל יֶ ְח ַסר לָ נוּ‬ ‫)תּ ִמיד( לְ עוֹלָ ם וָ ֶﬠד ַבּ ֲﬠבוּר ְשׁמוֹ‬ ָ ‫ָמזוֹן‬ ‫וּמ ַפ ְרנֵ ס לַ כֹּל‬ ְ ‫ַהגָּ דוֹל כִּ י הוּא ֵאל זָ ן‬ ‫וּמכִ ין ָמזוֹן לְ כָ ל־‬ ֵ ‫וּמ ִטיב לַ כֹּל‬ ֵ ‫יּוֹתיו ֲא ֶשׁר ָבּ ָרא‬ ָ ‫ְבּ ִר‬ ‫ָבּרוְּך ַא ָתּה יְ יָ ַהזָּ ן ֶאת ַהכֹּל‬

Baruch atah Adonai, Eloheinu Melech Ha-olam, Hazan et ha-olam kulo, b'tu-vo, b'chein b'chesed uv’rachamim, hu notein lechem l'chol basar, ki l'olam chasdo. Uv’tuvo hagadol, tamid lo chasar lanu, v'al yechsar lanu, mazon l'olam vaed. Ba-avur sh'mo hagadol, ki hu Eil zan um’farneis lakol, umeitiv lakol, umeichin ma-zon l'chol b'riotav asher bara. Baruch atah Adonai, hazan et hakol.

Blessed are You, Adonai our God, Ruler of the universe, Who, in goodness, provides sustenance for the entire world with grace, with kindness, and with mercy. God gives food to all flesh, for God’s kindness is everlasting. Through God’s continuous goodness, we do not lack [food], and may we never lack food, for the sake of God’s great Name. For our benevolent God, provides nourishment and sustenance for all, does good to all, and prepares food for all the creatures God has created, as it is said: You open Your hand and satisfy the desire of every living thing. Blessed are You, Adonai, Who provides food for all. op You en Yo ur

esire of eve the d ry h a nd and sa t i sfy liv in g

Moishe House

- 15 -

th in g.

MoisheShabbatnik House

‫ֹלהינוּ ַﬠל‬ ֵ ‫נוֹדה לְּ ָך יְ הֹוָ ה ֱא‬ ֶ ‫בוֹתינוּ ֶא ֶרץ ֶח ְמ ָדּה‬ ֵ ‫ֶשׁ ִהנְ ַחלְ ָתּ לַ ֲא‬ ‫אתנוּ‬ ָ ֵ‫טוֹבה ְוּר ָח ָבה וְ ַﬠל ֶשׁהוֹצ‬ ָ ‫ֹלהינוּ ֵמ ֶא ֶרץ ִמצְ ַריִ ם‬ ֵ ‫יְ יָ ֱא‬ ‫ְוּפ ִד ָיתנוּ ִמ ֵבּית ֲﬠ ָב ִדים וְ ַﬠל ְבּ ִר ְיתָך‬ ‫ֶשׁ ָח ַת ְמ ָתּ ִבּ ְב ָשׂ ֵרנוּ‬ ‫תּוֹר ְתָך ֶשׁלִּ ַמּ ְד ָתּנוּ וְ ַﬠל‬ ָ ‫וְ ַﬠל‬ ‫הוֹד ְﬠ ָתּנוּ‬ ַ ‫ֻח ֶקּיָך ֶשׁ‬ ‫וְ ַﬠל ַחיִּ ים ֵחן וָ ֶח ֶסד‬ ‫ וְ ַﬠל ֲאכִ ילַ ת ָמזוֹן‬,‫ֶשׁחוֹנַ נְ ָתּנוּ‬ ,‫אוֹתנוּ ָתּ ִמיד‬ ָ ‫וּמ ַפ ְרנֵ ס‬ ְ ‫ָשׁ ַא ָתּה זָ ן‬ ‫ְבּכָ ל יוֹם ְובכָ ל ֵﬠת ְוּבכָ ל ָשׁﬠָ ה‬

Nodeh l'cha Adonai Eloheinu, al shehinchalta la-avoteinu eretz chemdah tovah urchavah. V'al shehotzeitanu Adonai Eloheinu mei-eretz mitzrayim, ufditanu mi-beit avadim, v'al b'rit'cha shechatamta bivsareinu, v'al torat'cha shelimadtanu, v'al chukecha shehodatanu, v'al chaiyim chein vachesed shechonantanu, v'al achilat mazon sha-atah zan um’farneis otanu tamid, b'chol yom uv’chol eit uv’chol sha-ah.

We offer thanks to You, Adonai our God, for having given as a heritage to our ancestors a precious, good and spacious land; for having brought us out, Adonai our God, from the land of Egypt, and redeemed us from the house of bondage; for Your covenant which You have sealed in our flesh; for Your Torah which You have taught us; for Your statutes which You have made known to us; for the life, favor, and kindness which You have graciously bestowed upon us; and for the food we eat with which You constantly nourish and sustain us every day, at all times, and at every hour.

Moishe House

- 17 -

Shabbatnik

‫לחנוכה ולפורים‬ ‫בוֹתינוּ ַבּיָּ ִמים ָה ֵהם ַבּזְּ ַמן ַהזֶּ ה‬ ‫ﬠַ ל ַהנִּ ִסּים וְ ﬠַ ל ַה ֻפּ ְר ָקן וְ ﬠַ ל ַהגְּ בוּרוֹת וְ ﬠַ ל ַה ְתּשׁוּעוֹת וְ ﬠַ ל ַה ִמּלְ ָחמוֹת ֶשׁﬠָ ִשׂ ָית לַ ֲא ֵ‬ ‫יוֹחנָ ן כּ ֵֹהן גָּ דוֹל ַח ְשׁמוֹנָ ִאי ָוּבנָ יו כְּ ֶשׁﬠָ ְמ ָדה ַמלְ כוּת יָ וָ ן ָה ְר ָשׁﬠָ ה ﬠַ ל ﬠַ ְמָּך יִ ְשׂ ָר ֵאל‬ ‫לחנוכה— ִבּ ֵימי ַמ ִתּ ְתיָ הו ֶבן ָ‬ ‫תּוֹר ָתְך וּלְ ַהﬠֲ ִב ָירם ֵמ ֻח ֵקּי ְרצוֹנָ ְך וְ ַא ָתּה ְבּ ַר ֲח ֶמיָך ָה ַר ִבּים ﬠָ ַמ ְד ָתּ לָ ֶהם ְבּﬠֵ ת צָ ָר ָתם ַר ְב ָתּ ֶאת ִר ָיבם‬ ‫השׁכִּ ָיחם ִמ ָ‬ ‫לְ ַ‬ ‫הוֹרים‬ ‫בּוֹרים ְבּיַ ד ַחלָּ ִשׁים וְ ַר ִבּים ְבּיַ ד ְמﬠַ ִטּים ְוּט ֵמ ִאים ְבּיַ ד ְט ִ‬ ‫ַדּנְ ָתּ ֶאת ִדּינָ ם ַנָק ְמ ָתּ ֶאת נִ ְק ָמ ָתם ָמ ַס ְר ָתּ גִ ִ‬ ‫תוֹר ֶתָך וּלְ ָך ﬠָ ִשׂ ָית ֵשׁם גָּ דוֹל וְ ָקדוֹשׁ ְבּעוֹלָ ָמְך וּלְ ﬠַ ְמָּך יִ ְשׂ ָר ֵאל ﬠָ ִשׂ ָית‬ ‫עוֹס ֵקי ָ‬ ‫ְוּר ָשׁﬠִ ים ְבּיַ ד צַ ִדּ ִיקים וְ זֵ ִדים ְבּיַ ד ְ‬ ‫ת־מ ְק ָדּ ֶשָׁך‬ ‫ְתּשׁוּﬠָ ה גְ דוֹלָ ה ֻוּפ ְר ָקן כְּ ַהיּוֹם ַהזֶּ ה וְ ַא ַחר כָּ ְך ָבּאוּ ָבנֶ יָך לִ ְד ִביר ֵבּ ֶיתָך ִוּפנּוּ ֶאת ֵהיכָ לֶ ָך וְ ִט ֲהרוּ ֶא ִ‬ ‫וְ ִה ְדלִ יקוּ נֵ רוֹת ְבּ ַחצְ רוֹת ָק ְד ֶשָׁך וְ ָק ְבעוּ ְשׁמוֹנַ ת יְ ֵמי ֲחנֻ כָּ ה ֵאלּוּ לְ הוֹדוֹת וּלְ ַהלֵּ ל לְ ִשׁ ְמָך ַהגָּ דוֹל‬ ‫שׁוּשׁן ַה ִבּ ָירה כְּ ֶשׁﬠָ ַמד ﬠֲ לֵ ֶיהם ָה ָמן ָה ָר ָשׁע ִבּ ֵקּשׁ לְ ַה ְשׁ ִמיד לַ ֲהרוֹג וּלְ ַא ֵבּד‬ ‫לפורים— ִבּ ֵימי ָמ ְר ְדּכַ י וְ ֶא ְס ֵתּר ְבּ ַ‬ ‫ֹלשׁה ﬠָ ָשׂר לְ ח ֶֹדשׁ ְשׁנֵ ים ﬠָ ָשׂר הוּא ח ֶֹדשׁ ֲא ָדר‬ ‫הוּדים ִמנַּ ﬠַ ר וְ ﬠַ ד זָ ֵקן ַטף וְ נָ ִשׁים ְבּיוֹם ֶא ָחד ִבּ ְשׁ ָ‬ ‫ל־היְּ ִ‬ ‫ֶאת־כָּ ַ‬ ‫בוֹת־לוֹ גְ מוּלוֹ ְברֹאשׁוֹ וְ ָתלוּ‬ ‫וּשׁלָ לָ ם לָ בוֹז וְ ַא ָתּה ְבּ ַר ֲח ֶמיָך ָה ַר ִבּים ֵה ַפ ְר ָתּ ֶאת ﬠֲ צָ תוֹ וְ ִקלְ ַקלְ ָתּ ֶאת ַמ ֲח ַשׁ ְבתּוֹ וַ ֲה ֵשׁ ָ‬ ‫ְ‬ ‫נוֹדה לְ ִשׁ ְמָך ַהגָּ דוֹל ֶסלָ ה‬ ‫אוֹתוֹ וְ ֶאת ָבּנָ יו ﬠַ ל ָהﬠֵ ץ וְ ﬠָ ִשׂ ָית ﬠִ ָמּ ֶהם נִ ִסּים וְ נִ ְפלָ אוֹת וְ ֶ‬ ‫‪V'al hakol Adonai Eloheinu anachnu‬‬ ‫‪modim lach, um’var'chim otach,‬‬ ‫‪yitbareich shimcha b'fi chol chai tamid‬‬ ‫‪l'olam va’ed. Kakatuv: v'achalta v'savata,‬‬ ‫‪uveirachta et Adonai Elohecha, al‬‬ ‫‪ha-aretz hatovah asher na-tan lach.‬‬ ‫‪Baruch atah Adonai,‬‬ ‫‪al ha-aretz v'al hamazon.‬‬

‫ֹלהינוּ ֲאנַ ְחנוּ‬ ‫וְ ַﬠל ַהכֹּל יְ יָ ֱא ֵ‬ ‫אוֹתְך‪,‬‬ ‫וּמ ָב ְרכִ ים ָ‬ ‫מוֹדים לָ ְך ְ‬ ‫ִ‬ ‫יִ ְת ָבּ ַרְך ִשׁ ְמָך ְבּ ִפי כָּ ל ַחי ָתּ ִמיד‬ ‫לְ עוֹלָ ם וָ ֶﬠד‪ ,‬כַּ כָּ תוּב‪ :‬וְ ָאכַ לְ ָתּ וְ ָשׂ ַבﬠְ ָתּ‪,‬‬ ‫ֹלהיָך ﬠַ ל‬ ‫ֵוּב ַרכְ ָתּ ֶאת יְ יָ ֱא ֶ‬ ‫טּוֹבה ֲא ֶשּׁר נָ ַתן לָ ְך‪.‬‬ ‫ָה ָא ֶרץ ַה ָ‬ ‫ָבּרוְּך ַא ָתּה יְ יָ‪,‬‬ ‫ﬠַ ל ָה ָא ֶרץ וְ ﬠַ ל ַה ָמּזוֹן‬

‫‪For all this, Adonai our God, we give thanks to You and bless You. May Your‬‬ ‫‪Name be blessed by the mouth of every living being, constantly and forever, as‬‬ ‫‪it is written: When you have eaten and are satiated, you shall bless Adonai your‬‬ ‫‪God for the good land which God has given you. Blessed are You, Adonai, for‬‬ ‫‪the land and for the sustenance.‬‬

‫‪Shabbatnik‬‬

‫‪- 18 -‬‬

‫‪Moishe House‬‬

‫ֹלהינוּ ַﬠל יִ ְשׂ ָר ֵאל‬ ֵ ‫ַר ֶחם נָ א יְ יָ ֱא‬ ‫ וְ ﬠַ ל‬,‫רוּשׁלַ יִ ם ִﬠ ֶירָך‬ ָ ְ‫ וְ ַﬠל י‬,‫ַﬠ ֶמָּך‬ ‫ וְ ﬠַ ל ַמלְ כוּת‬,‫בוֹדָך‬ ֶ ְ‫צִ יּוֹן ִמ ְשׁכַּ ן כּ‬ ‫ וְ ַﬠל ַה ַבּיִ ת‬,‫ֵבּית ָדּוִ ד ְמ ִשׁ ֶיחָך‬ ‫ַהגָ דוֹל וְ ַה ָקדוֹשׁ ֶשׁנִּ ְק ָרא ִשׁ ְמָך‬ ,‫ זוּנֵ נוּ‬,‫ ְר ֵﬠנוּ‬,‫ ָא ִבינוּ‬,‫ֹלהינוּ‬ ֵ ‫ ֱא‬.‫ָﬠלָ יו‬ ,‫ַפ ְרנְ ֵסנוּ וְ כַ לְ כְּ לֵ נוּ וְ ַה ְרוִ ֵיחנוּ‬ ‫ֹלהינוּ ְמ ֵה ָרה‬ ֵ ‫וְ ַה ְרוַ ח לָ נוּ יְ יָ ֱא‬ ‫ וְ נָ א ַאל ַתּצְ ִריכֵ נוּ‬.‫רוֹתינוּ‬ ֵ ָ‫ִמכָּ ל צ‬ ‫ ל ֹא לִ ֵידי ַמ ְתּנַ ת ָבּ ָשׂר‬,‫ֹלהינוּ‬ ֵ ‫יְ יָ ֱא‬ ‫ כִּ י ִאם‬,‫וָ ָדם וְ ל ֹא לִ ֵידי ַהלְ וָ ָא ָתם‬ ‫תוּחה‬ ָ ‫לְ יָ ְדָך ַה ְמּלֵ ָאה ַה ְפּ‬ ‫ ֶשׁל ֹא נֵ בוֹשׁ‬,‫דוֹשׁה וְ ָה ְר ָח ָבה‬ ָ ‫ַה ְקּ‬ ‫וְ ל ֹא נִ כָּ לֵ ם לְ עוֹלָ ם וָ ֶﬠד‬

Racheim na Adonai Eloheinu al Yisrael amecha, v'al Y'rushalayim irecha, v'al Tziyon mishkan k'vodecha, v'al malchut beit David m'shichecha, v'al habayit hagadol v'hakadosh shenikra shimcha alav. Eloheinu Avinu r'einu zoneinu parn'seinu v'chalk'leinu v'harvicheinu, v'harvach lanu Adonai Eloheinu m'heirah mikol tzaroteinu. V'na al tatzricheinu Adonai Eloheinu, lo lidei mat'nat basar v'dam, v'lo lidei halva-atam, ki im l'yad'cha ham'leiah hap'tuchah hak'doshah v'har'chavah, shelo neivosh v'lo nikaleim l'olam va’ed.

Have mercy, Adonai our God, upon Israel Your people, upon Jerusalem Your city, upon Zion the abode of Your glory, upon the kingship of the house of David the anointed one, and upon the great and holy house over which Your Name was proclaimed. Our God, our Parent, tend us, (On Shabbat and festivals: our Shepherd,) nourish us, sustain us, feed us, and provide us with plenty; and speedily, Adonai our God, grant us relief from all our afflictions. Adonai our God, please do not make us dependent upon the gifts of mortal men nor upon their loans, but only upon Your full, open, holy, and generous hand, that we may never be shamed or disgraced.

Moishe House

- 18 -

Shabbatnik

‫בשבת‬ ‫ֹלהינוּ‬ ֵ ‫ְרצֵ ה וְ ַה ֲחלִ יצֵ נוּ יְ יָ ֱא‬ ‫ְבּ ִמצְ ֶוֹתיָך ְוּב ִמצְ וַ ת יוֹם ַה ְשׁ ִביﬠִ י‬ .‫ַה ַשׁ ָבּת ַהגָּ דוֹל וְ ַה ָקדוֹשׂ ַהזֶּ ה‬ ‫כִּ י יוֹם זֶ ה גָּ דוֹל וְ ָקדוֹשׁ הוּא לְ ָפנֶ יָך‬ ‫נוּח בּוֹ ְבּ ַא ֲה ָבה‬ ַ ָ‫לִ ְשׁ ָבּת בּוֹ וְ ל‬ ‫ ִוּב ְרצוֹנְ ָך‬.‫כְּ ִמצְ וַ ת ְרצוֹנֶ ָך‬ ‫ֹלהינוּ ֶשׁלּ ֹא‬ ֵ ‫ָהנִ ַיח לָ נוּ יְ יָ ֱא‬ ‫ְת ֵהא צָ ָרה וְ יָ גוֹן וַ ֲאנָ ָחה ְבּיוֹם‬ ‫ֹלהינוּ‬ ֵ ‫ וְ ַה ְר ֵאנוּ יְ יָ ֱא‬.‫נוּח ֵתנוּ‬ ָ ‫ְמ‬ ‫ְבּנֶ ָח ַמת צִ יוֹן ִﬠ ֶירָך ְוּב ִבנְ יַ ן‬ ‫רוּשׁלַ יִ ם ִﬠיר ָק ְד ֶשָׁך כִּ י ַא ָתּה הוּא‬ ָ ְ‫י‬ ‫ַבּ ַﬠל ַהיְ שׁוּעוֹת ַוּב ַﬠל ַהנֶּ ָחמוֹת‬

On Shabbat insert: R'tsei v'ha-chalitseinu Adonai Eloheinu b'mitsvotecha, uv’mitsvat yom ha-sh'vi-i ha-shabbat ha-gadol v'ha-kadosh ha-zeh, ki yom zeh gadol v'kadosh hu l'fanecha, lishbot bo v'lanuach bo b'ahavah k'mitsvat r'tsonecha, u’virtson'cha haniach lanu Adonai Eloheinu, shelo t'hei tsarah v'yagon va-anachah b'yom m'nuchateinu, v'hareinu Adonai Eloheinu b'nechemat Tsiyon irecha, uv’vinyan Y'rushalayim ir kodshecha, ki atah hu ba’al ha-y'shuot uva’al hanechamot.

On Shabbat: May it please You, Adonai our God, to strengthen us through Your mitzvot, and through the mitzvah of the Seventh Day, this great and holy Shabbat. For this day is great and holy before You, to refrain from work and to rest thereon with love, in accordance with the commandment of Your will. In Your good will, Adonai our God, bestow upon us tranquility, that there shall be no distress, sadness, or sorrow on the day of our rest. Adonai our God, let us see the consolation of Zion Your city, and the rebuilding of Jerusalem Your holy city, for You are the Master of deliverance and the Master of consolation.

Moishe House

- 19 -

Shabbatnik

‫בראש‪-‬חודש ובמועדים ‪:‬‬ ‫בוֹתינוּ‪ ,‬יַ ֲﬠלֶ ה וְ יָ בֹא יַ גִּ ַיﬠ יֵ ָר ֶאה וְ יֵ ָרצֶ ה יִ ָשּׁ ַמע יִ ָפּ ֵקד וְ יִ זָּ כֵ ר זִ כְ רוֹנֵ נוּ וְ זִ כְ רוֹן‬ ‫אֹלהי ֲא ֵ‬ ‫ֹלהינוּ וֵ ֵ‬ ‫ֱא ֵ‬ ‫ל‪-‬ﬠ ְמָּך ֵבּית יִ ְשׂ ָר ֵאל‬ ‫רוּשׁלַ יִ ם ִﬠ ָירְך‪ ,‬וְ זִ כְ רוֹן ָמ ִשׁ ַיח ֶבּן ָדּוִ ד ַﬠ ְב ָדְּך‪ ,‬וְ זִ כְ רוֹן כָּ ַ‬ ‫בוֹתינוּ‪ ,‬זִ כְ רוֹן יְ ָ‬ ‫ֲא ֵ‬ ‫טוֹבה לְ ֵחן לְ ֶח ֶסד וּלְ ַר ֲח ִמים לְ ַחיִּ ים וּלְ ָשׁלוֹם ְבּיוֹם‪...‬‬ ‫לְ ָפנֶ יָך‪ ,‬לִ ְפלֵ ָטה לְ ָ‬ ‫בראש חודש‪ :‬רֹאשׁ ַהח ֶֹדשׁ‬ ‫בסוכות‪ַ :‬חג ַה ֻסּכּוֹת‬ ‫בשבועות‪ַ :‬חג ַה ָשּׁבוּעוֹת‬

‫בפסח‪ַ :‬חג ַה ַמּצּוֹת‬ ‫בשמיני עצרת‪ְ :‬שׁ ִמינִ י ֲﬠצֶ ֶרת ַה ַחג‬ ‫בראש השנה‪ַ :‬הזִּ כָּ רוֹן‬

‫הוֹשׁ ֵיﬠנוּ בוֹ לְ ַחיִּ ים‪ִ ,‬בּ ְד ַבר יְ שׁוּﬠָ ה‬ ‫טוֹבה‪ָ ,‬וּפּ ְק ֵדנוּ בוֹ לִ ְב ָרכָ ה‪ ,‬וְ ִ‬ ‫ֹלהינוּ בּוֹ לְ ָ‬ ‫ַהזֶּ ה‪ ,‬זָ כְ ֵרנוּ יְ הֹוָ ה ֱא ֵ‬ ‫הוֹשׁ ֵיﬠנוּ כִּ י ֵאלֶ יָך ֵﬠינֵ ינוּ‪ ,‬כִּ י ֵאל ֶמלֶ ְך ַחנּוּן וְ ַרחוּם ָא ָתּה‬ ‫וְ ַר ֲח ִמים; חוּס וְ ָחנֵּ נוּ‪ ,‬וְ ַר ֵחם ﬠָ לֵ ינוּ‪ ,‬וְ ִ‬

‫‪Uv’nei Y'rushalayim ir hakodesh‬‬ ‫‪bimheirah v'yameinu.‬‬ ‫‪Baruch atah Adonai,‬‬ ‫‪bonei b'rachamav Y'rushalayim.‬‬

‫רוּשׁלַ יִ ם ﬠִ יר ַהקּ ֶֹדשׁ‬ ‫ְוּבנֵ ה יְ ָ‬ ‫ִבּ ְמ ֵה ָרה ְביָ ֵמינוּ‪.‬‬ ‫ָבּרוְּך ַא ָתּה יְ יָ‪,‬‬ ‫רוּשׁלַ יִ ם‪ָ .‬א ֵמן‬ ‫בּוֹנֵ ה ְב ַר ֲח ָמיו יְ ָ‬

‫‪And rebuild Jerusalem the holy city speedily in our days.‬‬ ‫‪Blessed are You, Adonai, Who in mercy rebuilds Jerusalem. Amen.‬‬

‫‪Shabbatnik‬‬

‫‪- 20 -‬‬

‫‪Moishe House‬‬

‫ ֶמלֶ ְך‬,‫ֹלהינוּ‬ ֵ ‫ָבּרוְּך ַא ָתּה יְ יָ ֱא‬ ,‫ ָה ֵאל ָא ִבינוּ‬,‫ָהעוֹלָ ם‬ ,‫ גּ ֲֹאלֵ נוּ‬,‫בּוֹר ֵאנוּ‬ ְ ,‫ ַא ִד ֵירנוּ‬,‫ַמלְ כֵּ נוּ‬ ,‫דוֹשׁנוּ ְקדוֹשׁ יַ ﬠֲ קֹב‬ ֵ ‫ ְק‬,‫יוֹצְ ֵרנוּ‬ ‫ ַה ֶמּלֶ ְך ַהטּוֹב‬,‫רוֹﬠֵ נוּ רוֹﬠֵ ה יִ ְשׂ ָר ַאל‬ ‫ ֶשׁ ְבּכָ ל יוֹם‬,‫וְ ַה ֵמּ ִיטיב לַ כֹּל‬ ,‫ הוּא ֵמ ִיטיב‬,‫וָ יוֹם הוּא ֵה ִיטיב‬ ,‫ הוּא גְ ָמלָ נוּ‬,‫הוּא יֵ ִיטיב לָ נוּ‬ ,‫ הוּא יִ גְ ְמלֵ נוּ לָ ַﬠד‬,‫גוֹמלֵ נוּ‬ ְ ‫הוּא‬ ‫לְ ֵחן וּלְ ֶח ֶסד וּלְ ַר ֲח ִמים‬ ,‫וּלְ ֶרוַ ח ַהצָּ לָ ה וְ ַהצְ לָ ָחה‬ ‫ נֶ ָח ָמה ַפּ ְרנָ ָסה‬,‫ְבּ ָרכָ ה וִ ישׁוּﬠָ ה‬ ‫וְ כַ לְ כָּ לָ ה וְ ַר ֲח ִמים וְ ַחיִּ ים‬ ‫וּמכָּ ל טוּב‬ ִ ;‫ וְ כָ ל טוֹב‬,‫וְ ָשׁלוֹם‬ ‫לְ עוֹלָ ם ַאל יְ ַח ְסּ ֵרנוּ‬

Baruch atah Adonai, Eloheinu Melech Ha-olam, ha-Eil avinu malkeinu adireinu boreinu goaleinu yotsreinu k'dosheinu k'dosh Ya’akov, roeinu, roei Yisraeil, hamelech hatov v'hameitiv lakol, shebechol yom vayom hu heitiv, hu meitiv, hu yeitiv lanu. Hu g'malanu, hu gomleinu, hu yigm'leinu la-ad, l'chein ul’chesed ul’rachamim ulrevach, hatsalah v'hatslachah, b'racha vishuah, nechamah parnasah v'chalkalah, v'rachamim v'chayim v'shalom v'chol tov, u-mikol tuv l'olam al y'chasreinu.

Blessed are You, Adonai our God, Ruler of the universe, benevolent God, our Parent, our Sovereign, our Strength, our Creator, our Redeemer, our Maker, our Holy One, the Holy One of Jacob, our Shepherd, the Shepherd of Israel, the Ruler who is good and does good to all, each and every day. God has done good for us, does good for us, and will do good for us; God has bestowed, bestows, and will forever bestow upon us grace, kindness, and mercy; relief, salvation and success; blessing and deliverance; consolation, livelihood and sustenance; compassion, life, peace, and all goodness; and may God never cause us to lack any good.

Moishe House

- 21 -

Shabbatnik

‫ָה ַר ֲח ָמן הוּא יִ ְמלוְֹך ﬠָ לֵ ינוּ לְ עוֹלָ ם וָ ֶﬠד‪ָ .‬ה ַר ֲח ָמן הוּא יִ ְת ָבּ ַרְך ַבּ ָשּׁ ַמיִ ם ָוּב ָא ֶרץ‪ָ .‬ה ַר ֲח ָמן הוּא‬ ‫דּוֹרים‪ ,‬וְ יִ ְת ָפּ ַאר ָבּנוּ לָ ַﬠד וּלְ נֵ צַ ח נְ צָ ִחים‪ ,‬וְ יִ ְת ַה ַדּר ָבּנוּ לָ ַﬠד וּלְ עוֹלְ ֵמי עוֹלָ ִמים‬ ‫יִ ְשׁ ַתּ ַבּח לְ דוֹר ִ‬ ‫קוֹמ ִמיוּת‬ ‫ארנוּ‪ ,‬וְ הוּא יוֹלִ יכֵ נוּ ְ‬ ‫ָה ַר ֲח ָמן הוּא יְ ַפ ְרנְ ֵסנוּ ְבּכָ בוֹד‪ָ .‬ה ַר ֲח ָמן הוּא יִ ְשׁבּוֹר ֻﬠלֵּ נוּ ֵמ ַﬠל צַּ וָּ ֵ‬ ‫לְ ַא ְרצֵ נוּ‪ָ .‬ה ַר ֲח ָמן הוּא יִ ְשׁלַ ח לָ נוּ ְבּ ָרכָ ה ְמ ֻר ָבּה ַבּ ַבּיִ ת ַהזֶּ ה‪ ,‬וְ ַﬠל ֻשׁלְ ָחן זֶ ה ֶשׁ ָאכַ לְ נוּ ﬠָ לָ יו‪.‬‬ ‫ָה ַר ֲח ָמן הוּא יִ ְשׁלַ ח לָ נוּ ֶאת ֵאלִ יָּ הוּ ַהנָּ ִביא זָ כוּר לַ טּוֹב‪ ,‬וִ ַיב ֵשּׂר לָ נוּ ְבּשׂוֹרוֹת טוֹבוֹת יְ שׁוּעוֹת‬ ‫מוֹרי ַבּ ַﬠל ַה ַבּיִ ת ַהזֶּ ה‪ ,‬וְ ֶאת ִא ִמּי‬ ‫וְ נֶ ָחמוֹת בבית אביו אומר ָה ַר ֲח ָמן הוּא ָיְב ֵרְך ֶאת ָא ִבי ִ‬ ‫אוֹתנוּ וְ ֶאת כָּ ל‬ ‫אוֹתם וְ ֶאת ֵבּ ָיתם וְ ֶאת זַ ְר ָﬠם וְ ֶאת כָּ ל ֲא ֶשׁר לָ ֶהם‪ָ ,‬‬ ‫מוֹר ִתי ַבּﬠֲ לַ ת ַה ַבּיִ ת ַהזֶּ ה ָ‬ ‫ָ‬ ‫אוֹתנוּ‬ ‫בוֹתינוּ ַא ְב ָר ָהם יִ צְ ָחק וְ יַ ֲﬠקֹב ַבּכֹּל ִמכֹּל כֹּל – כֵּ ן ָיְב ֵרְך ָ‬ ‫ֲא ֶשׁר לָ נוּ‪ ,‬כְּ מוֹ ֶשׁנִּ ְת ָבּ ְרכוּ ֲא ֵ‬ ‫ֹאמר‪ָ :‬א ֵמן ַבּ ָמרוֹם יְ לַ ְמּדוּ ֲﬠלֵ ֶיהם וְ ָﬠלֵ ינוּ זְ כוּת ֶשׁ ְתּ ֵהא‬ ‫כֻּ לָּ נוּ יַ ַחד ִבּ ְב ָרכָ ה ְשׁלֵ ָמה‪ .‬וְ נ ַ‬ ‫ֹלהי יִ ְשׁ ֵﬠנוּ‪ ,‬וְ נִ ְמצָ א ֵחן וְ ֵשׂכֶ ל טוֹב ְבּﬠֵ ינֵ י‬ ‫לְ ִמ ְשׁ ֶמ ֶרת ָשׁלוֹם‪ .‬וְ נִ ָשׂא ְב ָרכָ ה ֵמ ֵאת יְ יָ‪ ,‬וּצְ ָד ָקה ֵמ ֱא ֵ‬ ‫ֹלהים וְ ָא ָדם‬ ‫ֱא ִ‬ ‫נוּחה לְ ַחיֵּ י ָהעוֹלָ ִמים‬ ‫וּמ ָ‬ ‫בשבת—ה ָר ֲח ָמן הוּא יַ נְ ִחילֵ נוּ יוֹם ֶשׁכֻּ לוֹ ַשׁ ָבּת ְ‬ ‫ַ‬ ‫טוב—ה ָר ֲח ָמן הוּא יַ נְ ִחילֵ נוּ יוֹם ֶשׁכֻּ לוֹ טוֹב‬ ‫ַ‬ ‫ביום‬ ‫טוֹבה וְ לִ ְב ָרכָ ה‬ ‫חודש—ה ָר ֲח ָמן הוּא יְ ַח ֵדּשׁ ָﬠלֵ ינוּ ֶאת ָהח ֶֹדשׁ ַהזֶּ ה לְ ָ‬ ‫ַ‬ ‫בראש‬ ‫טוֹבה וְ לִ ְב ָרכָ ה‬ ‫השנה—ה ָר ֲח ָמן הוּא יְ ַח ֵדּשׁ ָﬠלֵ ינוּ ֶאת ַה ָשּׁנָ ה ַהזֹּאת לְ ָ‬ ‫ַ‬ ‫בראש‬ ‫נּוֹפלֶ ת‬ ‫בסוכות—ה ָר ֲח ָמן הוּא יָ ִקים לָ נוּ ֶאת ֻסכַּ ת ָדּוִ ד ַה ֶ‬ ‫ַ‬ ‫ָה ַר ֲח ָמן הוּא יְ זַ כֵּ נוּ לִ ימוֹת ַה ָמּ ִשׁ ַיח וּלְ ַחיֵּ י ָהעוֹלָ ם ַה ָבּא‪ַ .‬מגְ ִדּיל )ביום שמתפללים בו מוסף‬ ‫מלכה—מגְ דּוֹל( יְ שׁוּעוֹת ַמלְ כּוֹ‪ ,‬וְ ע ֶֹשׂה ֶח ֶסד לִ ְמ ִשׁיחוֹ‪ ,‬לְ ָדוִ ד וּלְ זַ ְרעוֹ ַﬠד עוֹלָ ם‪.‬‬ ‫ִ‬ ‫ובמלוה‬ ‫רוֹמיו‪ ,‬הוּא יַ ֲﬠ ֶשׂה ָשׁלוֹם ָﬠלֵ ינוּ וְ ַﬠל כָּ ל יִ ְשׂ ָר ַאל‪ .‬וְ ִא ְמרוּ‪ָ :‬א ֵמן‬ ‫ע ֶֹשׂה ָשׁלוֹם ִבּ ְמ ָ‬ ‫יְ ראוּ ֶאת יְ יָ ְקד ָֹשׁיו‪ ,‬כִּ י ֵאין ַמ ְחסוֹר לִ ֵיר ָאיו‪ .‬כְּ ִפ ִירים ָרשׁוּ וְ ָר ֵﬠבוּ‪ ,‬וְ ד ְֹר ֵשׁי יְ יָ ל ֹא יַ ְח ְסרוּ כָ ל‬ ‫וּמ ְשׂ ִבּ ַיﬠ לְ כָ ל ַחי ָרצוֹן‪ָ .‬בּרוְּך ַהגֶּ ֶבר‬ ‫פּוֹת ַח ֶאת יָ ֶדָך‪ַ ,‬‬ ‫טוֹב‪ .‬הוֹדוּ לַ יְ יָ כִּ י טוֹב‪ ,‬כִּ י לְ עוֹלָ ם ַח ְסדּוֹ‪ֵ .‬‬ ‫ֲא ֶשׁר ְיִב ַטח ַבּיְ יָ‪ ,‬וְ ָהיָ ה יְ יָ ִמ ְב ַטחוֹ‪ .‬נַ ַﬠר ָהיִ ִיתי גַּ ם זָ ַקנְ ִתּי‪ ,‬וְ ל ֹא ָר ִא ִיתי צַ ִדּיק נֶ ֱﬠזָב‪ ,‬וְ זַ ְרעוֹ ְמ ַב ֶקּשׁ‬ ‫לָ ֶחם‪ .‬יְ יָ עֹז לְ ﬠַ מּוֹ יִ ֵתּן‪ ,‬יְ יָ ָיְב ֵרְך ֶאת ַﬠמּוֹ ַב ָשּׁלוֹם‬

‫‪Shabbatnik‬‬

‫‪- 23 -‬‬

‫‪Moishe House‬‬

Havdallah While Havdallah marks the end of Shabbat, it does not end Shabbat. Shabbat finishes all by itself. The holiness of the day enters our midst, and then it leaves. And just like when someone we care about leaves us too soon or too quickly, a post-Shabbat sadness can often linger. Havdallah is a ceremony of transition, filled with symbols that overwhelm the senses. It helps us to find joy in the face of sorrow, light in the face of darkness. Through Havdallah we prepare ourselves for the week ahead and remind ourselves that another Shabbat is only a week away. Think of one thing you are looking forward to in the week ahead. Now, allow the Havdallah ceremony to make you emotionally and spiritually prepared to make all your hopes into reality. The Havdallah Candle is lit and then we sing or chant:

.‫שׁוּﬠ ִתי ֶא ְב ַטח וְ ל ֹא ֶא ְפ ָחד‬ ָ ְ‫ִהנֵּ ה ֵאל י‬ ‫ וַ יְ ִהי לִ י‬,‫כִּ ָﬠזִּ י וְ זִ ְמ ָרת יָ הּ ה׳‬ ‫וּשׁ ַא ְב ֶתּם ַמיִ ם ְבּ ָשׂשׂוֹן‬.‫ה‬ ְ ‫ישׁוּﬠ‬ ָ ִ‫ל‬ ‫ לַ ה׳‬.‫שׁוּﬠה‬ ָ ְ‫ִמ ַמ ַﬠיְ נֵ י ַהי‬ .‫ ַﬠל ַﬠ ְמָּך ִבּ ְרכָ ֶתָך ֶסּלָ ה‬,‫שׁוּﬠה‬ ָ ְ‫ַהי‬ ‫ ִמ ְשׂגַּ ב לָ נוּ‬,‫ה׳ צְ ָבאוֹת ִﬠ ָמּנוּ‬ ‫ ה׳ צְ ָבאוֹת‬.‫ֹלהי יַ ֲﬠקֹב ֶסלָ ה‬ ֵ ‫ֱא‬ ‫ ה׳‬.‫ַא ְשׁ ֵרי ָא ָדם בּ ֵֹט ַח ָבְּך‬ .‫ ַה ֶמּלֶ ְך יַ ֲﬠנֵ נוּ ְביוֹם ָק ְר ֵאנוּ‬,‫שׁוּﬠה‬ ָ ְ‫ַהי‬ Moishe House

Hinei Eil Y’shu’ati Evtach V’lo Efchad, Ki Ozi V’zimrat Yah Adonai, Vay’hi Li Lishu’a. Ush’avtem Mayim B’sason, Mima’ai’nei Hay’shu’a. L’Adonai Hay’shu’a, Al Amcha Virchatecha Sela. Adonai Tz’va’ot Imanu, Misgav Lanu Elohei Ya’akov, Sela. Adonai Tz’va’ot, Ashrei Adam Botei’ach Bach. Adonai Hoshia, Hamelech Ya’aneinu V’yom Koreinu.

- 24 -

Shabbatnik

‫אוֹרה וְ ִשׂ ְמ ָחה וְ ָשׂשׂוֹן‬ ָ ‫הוּדים ָהיְ ָתה‬ ִ ְ‫לַ יּ‬ ‫ כּוֹס יְ שׁוּעוֹת ֶא ָשּׂא‬.‫וִ ָיקר כֵּ ן ִתּ ְהיֶ ה לָ נוּ‬ .‫ְוּב ֵשׁם ה׳ ֶא ְק ָרא‬

La’y’hudim Ha’y’ta Ora V’simcha, V’sason Vikar, Kein Tihyeh Lanu. Kos Y’shu’ot Esa, Uv’sheim, Adonai Ekra.

Behold, God is my constant help; I will trust in God and will not fear. Adonai is my strength and song; my Deliverer. With joy shall you draw water out of the wells of salvation. Adonai alone is our help; May God bless God's people. Adonai with the entire cosmos is with us; The God of Jacob is our protection. (Say together) There was light and joy, gladness and honor for the Jewish people. So may we be blessed. I will lift the cup of salvation, and call upon the name of Adonai. Three symbolic objects are used for Havdallah: wine, spices, and a multi-wick candle. Together they are a feast for the senses -- taste, smell, hearing, sight, and touch – to help us remember the joy, sweetness, and light of Shabbat as we enter the week. We raise the cup of wine and together we say the blessing.

‫ֹלהינוּ ֶמלֶ ְך‬ ֵ ‫ָבּרוְּך ַא ָתּה ה׳ ֱא‬ ‫׳‬.‫בּוֹרא ְפּ ִרי ַהגָּ ֶפן‬ ֵ ‫ָהעוֹלָ ם‬

Baruch Ata Adonai, Eloheinu Melech Ha’olam, Borei Pri Hagafen.

We praise You, Eternal God, Sovereign of the universe: Creator of the fruit of the vine. We raise the spice-box and together say the blessing. Afterward, the spices are passed around so that everyone may have a chance to smell their sweetness.

‫ֹלהינוּ ֶמלֶ ְך‬ ֵ ‫ָבּרוְּך ַא ָתּה ה׳ ֱא‬ .‫בּוֹרא ִמינֵ י ְב ָשׂ ִמים‬ ֵ ‫ָהעוֹלָ ם‬ Moishe House

Baruch Ata Adonai, Eloheinu Melech Ha’olam, Borei Minei b'samim.

- 24 -

Shabbatnik

We praise You, Eternal God, Sovereign of the universe: Creator of the world's spices. As the Havdallah candle is raised, we hold out our hands to see the reflection of the light in our fingernails, and to see the shadows that our fingers cast on the palms of your hands. By doing this, we take in a little bit of the light of Shabbat, and see the distinction between light and dark.

‫ֹלהינוּ ֶמלֶ ְך‬ ֵ ‫ָבּרוְּך ַא ָתּה ה׳ ֱא‬ ‫׳‬.‫אוֹרי ָה ֵאשׁ‬ ֵ ‫בּוֹרא ְמ‬ ֵ ‫ָהעוֹלָ ם‬

Baruch Ata Adonai, Eloheinu Melech Ha’olam, Borei M'orei Ha'eish.

We praise You, Eternal God, Sovereign of the universe: Creator of fire. This final blessing of Havdallah reminds us of the many separations in the world around us:

‫ֹלהינוּ ֶמלֶ ְך‬ ֵ ‫ָבּרוְּך ַא ָתּה ה׳ ֱא‬ ‫ ַה ַמּ ְב ִדּיל ֵבּין ק ֶֹדשׁ‬,‫ָהעוֹלָ ם‬ ‫ ֵבּין‬,‫חוֹשְׁך‬ ֶ ְ‫ ֵבּין אוֹר ל‬,‫לְ חוֹל‬ ‫ ֵבּין יוֹם ַה ְשּׁ ִביﬠִ י‬,‫יִ ְשׂ ָר ֵאל לָ ַﬠ ִמּים‬ .‫לְ ֵשׁ ֶשׁת יְ ֵמי ַה ַמּ ֲﬠ ֶשׂה‬ ,‫ָבּרוְּך ַא ָתּה ה׳‬ ‫׳‬.‫ַה ַמּ ְבדּיל ֵבּין ק ֶֹדשׁ לְ חוֹל‬

Baruch Ata Adonai, Eloheinu Melech Ha’olam, Hamavdil Bein Kodesh L'chol, Bein Or L'choshech, Bein Yisrael La'amim, Bein Yom Hash'vi'i L'sheishet Y'mei Ha-ma'aseh. Baruch Ata Adonai, Hamavdil Bein Kodesh L'chol.

We praise You, Eternal God, Sovereign of the universe: You make distinctions, teaching us to separate between the commonplace and the holy; You create light and darkness, Israel and the nations, the seventh day of rest and the six days of labor. We praise You, O God; You call us to distinguish the commonplace from the holy.

Moishe House

- 25 -

Shabbatnik