WALK FOR LIFE:
CAPUCHIN:
GAZE OF JESUS:
Nuncio to bring papal message to Jan. 24 march
Father Michael Mahoney celebrates 50 years religious
Vocation begins in the face of Christ, Mercy sister writes
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CATHOLIC SAN FRANCISCO Newspaper of the Archdiocese of San Francisco
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Archbishop, Orthodox prelate to pray vespers for peace, unity VALERIE SCHMALZ CATHOLIC SAN FRANCISCO
Greek Orthodox Metropolitan Gerasimos and San Francisco Archbishop Salvatore J. Cordileone will celebrate solemn vespers on Jan. 18 to pray for those suffering persecution for their faith and to begin together the international Week of Prayer for Christian Unity. Archbishop Cordileone will preside and Metropolitan Gerasimos will deliver the homily at the vespers service at Immaculate Heart of Mary in Belmont. In April, the archbishop SEE EAST-WEST, PAGE 5
Pope in Sri Lanka: Reconciliation means ‘pursuit of truth’ FRANCIS X. ROCCA
(CNS PHOTO/TYLER ORSBURN)
Churchgoers attend Mass at Santo Nino de Tondo Church in Manila, Philippines, Jan. 11, ahead of Pope Francis’ Jan. 15-19 visit to the Philippines.
Manila cardinal wants to show pope depth of faith learned from serving poor
CATHOLIC NEWS SERVICE
CINDY WOODEN
COLOMBO, Sri Lanka – Arriving in Sri Lanka, a country recovering from two-and-a-half decades of ethnic and religious civil war, Pope Francis said reconciliation would require its people to explore their painful recent history and accept persistent differences within their multicultural society. “The process of healing also needs to include the pursuit of truth, not for the sake of opening old wounds, but rather as a necessary means of promoting justice, healing and SEE SRI LANKA, PAGE 22
CATHOLIC NEWS SERVICE
MANILA, Philippines – “Today I was thinking about the tenacity of the poor,” said Cardinal Luis Antonio Tagle of Manila as he and his guests rode past a polluted creek lined with the cardboard, plastic and tin shacks of people he describes as “informal settlers.” He had just presided over the groundbreaking ceremony for a building that will house 67 of the families living along the creek, then celebrated a late-afternoon Mass for them and for the roughly 300 fami-
Cardinal Tagle said he is not nervous about the papal visit. ‘I’m excited. I want to see how the pastor in him will react to the reality here.’
block units built under the auspices of the St. Hannibal Empowerment Center. As he arrived in a pedal cart to the building site – a lot vacant except for a huge pile of rubble – and as he left the Mass, the crowds pressed in. Police and community organizers had to form a cordon to get him to his car after Mass, but he still stopped to pose for selfies, smiling broadly and bringing the hands of the elderly to his forehead in a sign of respect. The poor, he said, “are willing to wait. When life is easy, it’s easy to say
lies already living in their own tiny apartments in neat, two-story cinder-
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INDEX On the Street . . . . . . . . .4 National . . . . . . . . . . . . .7 World . . . . . . . . . . . . . .10 Opinion. . . . . . . . . . . . . 15 Faith. . . . . . . . . . . . . . . . 19 Calendar. . . . . . . . . . . .24
2 ARCHDIOCESE
CATHOLIC SAN FRANCISCO | JANUARY 16, 2015
NEED TO KNOW
Dominican Sister Anne Bertain retires at St. Dominic
CELEBRATING VOCATIONS: The Dominican Sisters of San Rafael invite the public to St. Rose Convent, 2515 Pine St., San Francisco, on Feb. 8 from 3-4:30 p.m. for an open house celebrating the Year of Consecrated Life. Gather for a prayer for peace in the chapel, followed by visiting and refreshments in the convent. A separate open house will be held at the same time in Marin County at Dominican Convent, 1540 Grand Ave., San Rafael. RSVP for either location by calling (415) 453-8303 or email crbush@ sanrafaelop.org. Also on Feb. 8, from 9:30-11 a.m., the Sisters of Mercy invite the public to Mercy Center, 2300 Adeline Drive, Burlingame. Visit the Mercy sisters’ home, learn about the congregation’s rich heritage and meet sisters who serve in a variety of ministries in the Bay Area. All are welcome to stay for Sunday liturgy at 11:15 in the main chapel. RSVP by calling (650) 340-7400.
CHRISTINA GRAY CATHOLIC SAN FRANCISCO
Twelve days into her retirement, Dominican Sister of San Rafael Anne Bertain muses about “slowing down,” reading, swimming, spending time with family and taking a real vacation. But as she talked with Catholic San Francisco on Jan. 12 in the sunny Dominican convent on Pine Street across the street from the parish she’s served for 50 years, it seemed obvious that her life is and always will be, centered on her life’s work – serving the disadvantaged. In 2011, Sister Anne received the Pro Ecclesia et Pontiface Award from the Vatican for her long history of ministry to the people of the Archdiocese of San Francisco. “I’ve always loved what I do,” Sister Anne, 76, said. “It’s what gives me energy.” Floral remnants of a retirement Mass and reception held at St. Dominic in her honor two days earlier sprout from vases around the table where we sit. Nearly 700 guests from throughout the state came to show their appreciation for the legacy of Sister Anne, including four former pastors, 30 former students and her third-grade teacher, retired Dominican Sister Bernadette. Dominican Sister of San Rafael Colleen McDermott assumed the role of director of community services on Jan. 1. Sister Anne said she learned the meaning of a life of service from her parents, Ellen and Jean Bertain. She was educated by the Dominican Sisters of San Rafael at St. John the Baptist School in Napa and at St. Vincent Ferrer High School in Vallejo. She was drawn to the order, and entered the novitiate in 1957, telling her family, however, that she might be back in three months. “And here it is, almost 58 years later,” she laughed. After teaching first grade at St. Dominic School in the early-1960s and retiring as school principal in 1979, Sister Anne started the parish’s first community service
‘CATHOLIC IMAGINATION AND CONTEMPORARY CULTURE’: At the 6th Annual Convocation of the College of Fellows of Dominican School of Philosophy and Theology, Jan. 31 at 1:30 p.m., DSPT Fellows Dana Gioia, Bob Flint, and Mary Hirschfeld will offer presentations on “Catholic Imagination and Contemporary Culture” through the prism of their vocations as poet, lawyer and economist/ theologian, respectively. There will be Q&A with the presenters and other members of the College of Fellows. A reception will follow at 4:30 p.m. The event is open to the public; RSVP is required. RSVP is required at www. dspt.edu/convocation or to (510) 883-2086. The school is located at 2301 Vine St., Berkeley. CSF NEWSLETTER: Visit www. catholic-sf.org to sign up for Catholic San Francisco’s email newsletter, newly redesigned especially to view on mobile devices. The newsletter is issued each week the paper publishes a print or digital issue and includes highlighted articles and photos as well as links to the edited paper to download as a PDF or view in your browser.
LIVING TRUSTS WILLS
(PHOTO BY CHRISTINA GRAY/CATHOLIC SAN FRANCISCO)
Dominican Sister Anne Bertain meets with guests at Lima Center in San Francisco on Jan. 13. In 2005, Sister Anne opened the drop-in day shelter for the homeless operated from the St. Dominic Church basement. department. She had learned firsthand about the urban poor after working with school families in the 1960s and 1970s. At the time the school was 90 percent African American. “That was where I was introduced to struggling families, to the needs of the local community,” she said. Since then she’s run a robust roster of programs for the parish including a community assistance ministry which last year spent $60,000 – funds raised by the financial gifts of parishioners – to help struggling local families meet their rent. St. Dominic also helps with food, medical and utility bills. Sister Anne has also started and led a prison ministry, a consolation ministry, a seniors program, an HIV/AIDS support group, a sandwich program for recovery centers, annual holiday food and toy programs, a social justice ministry. In 2005, Sister Anne opened the Lima Center, a drop-in day shelter for the homeless operated from the church basement. The center
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is named after three Dominican saints with ties to Lima, Peru and a devotion to the poor – St. Martin de Porres, St. Rose of Lima and St. Juan Macias. Run with donated food, funds and parish volunteers, the Lima Center provides registered “guests” with breakfasts and lunch, Tuesday through Friday. Shower and laundry facilities are available and clean, donated clothing is too. Books, movies and a television are on hand, as is a “quiet room.” “I wanted to open a place where homeless men and women could come in and sit and relax and not have to look over their shoulders,” Sister Anne said. Many Lima Center guests are educated, but have hit a rough spot in life, she said, and go on to find work and stability in their lives again. Others continue to struggle with drug and alcohol problems. “We may not be able to change them, but we can let our guests know that they are children of God,” she said.
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ARCHDIOCESE 3
CATHOLIC SAN FRANCISCO | JANUARY 16, 2015
Papal nuncio to bring message from Pope Francis to Walk for Life Jan. 24 VALERIE SCHMALZ CATHOLIC SAN FRANCISCO
The pope’s diplomatic representative to the U.S. will read a message of support from Pope Francis at the Walk for Life West Coast Jan. 24. Archbishop Carlo Maria Viganò, apostolic nuncio to the United States, will attend the Walk for Life this year, according to the office of San Francisco Archbishop Salvatore J. Cordileone. “What an honor! We are so excited—this is the next best thing to having the Holy Father himself with us!” said Eva Muntean, a co-founder of the walk. Archbishop Viganò, appointed on Oct. 19, 2011, the feast of the North American Martyrs, is the 14th papal representative to the United States. The diplomatic post was established in 1893. Archbishop Viganò will read Pope Francis’ greeting, said Karen McLaughlin, executive assistant to Archbishop Cordileone. Pope Francis also sent greetings to the Walk for Life in 2014. Archbishop Viganò first attended the walk in 2013 where he told participants: “You can’t imagine how happy I am to be here with you today. To see so many people love life … You are the best of the United States of America!”
(PHOTO BY JOSE LUIS AGUIRRE/CATHOLIC SAN FRANCISCO)
Pro-life demonstrators filled Civic Center Plaza Jan. 25 for the Walk for Life. Archbishop Cordileone and concelebrating bishops will celebrate the Walk for Life Mass at 9:30 a.m. at St. Mary’s Cathedral before participating in the walk. The Walk for Life West Coast begins at 12:30 p.m. at San Francisco’s Civic Center with the walk along Market Street scheduled for 1:30 p.m. More than 50,000 people are expected for the annual event. This year a young woman Rebekah Buell who saved her baby by using a technique to reverse RU486 will be
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a featured speaker. Buell now has a healthy baby boy, Zechariah, as well as an older son and is a junior
in college pursuing a degree in English. Other speakers will include Julia Holcomb, who at 16 years old became the legal ward of Steven Tyler, lead singer of the rock band Aerosmith and American Idol judge and at age 17 was coerced into an abortion; Jim and Joy Pinto, who cohost EWTN radio and TV programs; and Rev. Clenard Childress, founder and director of blackgenocide.org, who spoke at the first Walk for Life and has spoken at almost every walk since. Founded in 2005 by a group of San Francisco Bay Area residents, the Walk for Life West Coast’s mission is to change the perceptions of a society that thinks abortion is an answer. Walk participants are expected from throughout the Bay Area and across the United States and Canada. Visit www.walkforlifewc.com
“What do you want to do with your one, wonderful life?” In this Year of Consecrated Life, we invite women to Evening Prayer and conversation about vocation. Come with your friends to one or all sessions. Evening Prayer at 7:30 p.m. in Chapel.
January 30--Climbing the mountain with Jesus February 27--Serving with Jesus March 27--Remaining with Jesus April 24--Walking joyfully in the Spirit Presentation and sharing til 9:15 p.m., Mercy Center, 2300 Adeline Drive, Burlingame. RSVP: Sr. Jean 650-373-4508 or jevans@mercywmw.org. No charge.
Archdiocese of San Francisco
Wedding Anniversary Celebration All husbands and wives celebrating a “5-year wedding anniversary” (5, 10, 15… 35, 40, or over 40 years) in 2015 are invited to attend and be recognized.
Saturday, February 21, 2015 10:00 am Mass followed by reception $20 suggested donation per family Cathedral of St. Mary of the Assumption 1111 Gough Street, San Francisco Principal Celebrant: His Excellency Salvatore Cordileone Archbishop, Archdiocese of San Francisco
Registration required www.sfanniversary.net or call (415) 614-5680 Please register by: February 12, 2015 Questions/information: (415) 614-5680
4 ON THE STREET WHERE YOU LIVE
CATHOLIC SAN FRANCISCO | JANUARY 16, 2015
‘Becoming Capuchin was natural thing to do’ TOM BURKE CATHOLIC SAN FRANCISCO
Father Michael Mahoney celebrated his 50th year as a Capuchin Franciscan in 2014. He was ordained in 1974. “The Capuchins were a household word in our house,” the pastor of Our Lady of Angels Parish in Burlingame told me via email. Father Michael’s family and his home parish in Ireland were alive with vocations. “I had three uncles who were priests and two aunts who Father Michael were nuns,” he said. In his counMahoney, OFM tryside parish of 1960 there were Cap. 80 priests with roots in the parish serving around the world. “I grew up in Ireland in the 1950s when priesthood and religious life were highly valued vocations. Mothers, families and parish communities supported and encouraged young men to go into a life devoted to God.” Father Michael attended the Capuchin high school in Rochestown, Cork. He had two uncles who were Capuchin Franciscans. “Becoming a Capuchin seemed a natural thing for me to do,” he said. “In my high school graduating class of 22 boys, eight of us joined the Capuchin Order.” Father Michael is a licensed marriage and family therapist. His early years as a psychologist and a young priest were in service to the incarcerated in Ireland. “Working with prisoners was a valuable learning experience and gave me a firsthand experience of what life is like for the poor, the uneducated, those who grow up in crime-infested neighborhoods,” he said. In 1978 he came to California as a parochial vicar at Our Lady of Angels. Since then he has served 36 years with the Capuchins in California, 20 of them at OLA, “a parish I dearly love,” he said. “It has been a great joy for me to work with my brother Capuchins and a wonderful staff here at OLA. We continue to minister to our people in the Capuchin Franciscan way: openness, availability, love of people, builders of community. The goodness, the faith and the fidelity of parishioners is a constant reminder to me that it is in giving that we receive and in dying that we are born to eternal life.” STARS OF THE SEA: San Francisco’s Star of the Sea School honored Adelle Balmy, Lauri Hill, Lynda McCarthy, with George Pulizzano with Stella Maris awards Nov. 22. Adelle was involved with the school’s Mothers’ Club and served as head room parent. She was among those behind early fundrais-
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PEER PLEASURE: In the spirit of the Christmas season, Wendy Hitchcock’s third grade class at St. Patrick School in Larkspur, made fleece blankets for Project Night Night. The group works to make a child’s first experience in a homeless shelter a little less scary and sad. . Each student made a blanket tied up with a bow. Project Night Night donates 25,000 tote bags with a blanket, stuffy toy, and book to homeless children each year. The idea came from room parents, Tracey Brisbin and Kealy Murray. ers that have since grown into an annual parish festival. Lauri helped open Star’s preschool in 2008 and its soon being accepted and seen as a great addition to the neighborhood and the parish. “Lauri Hill is a truly wonderful Catholic educator.,” the school said. Lynda served for 30 years at Star many as principal. “Perhaps the greatest gift Lynda shared with Star was here enthusiasm and infectious sense of Christian joy,” the school said. George served as a coach and athletic director at Star of the Sea. “George has given time, energy and love to our students and our community,” the school said. ALL HATS OFF: Remembered at a funeral Mass Jan. 12 at St. Cecilia Church was Patricia Pinnick, a longtime teacher at the parish school who died Jan. 7 at age 82. Pat also served at St. Thomas More School as librarian after retiring from St. Cecilia. In his homily at the funeral Mass, St. Cecilia pastor, Msgr. Michael Harriman, remembered Pat as a person who lived her faith. “Rejoice in the Lord” would be always on her lips, he told the assembly that included Sisters of the Holy Names of Jesus and Mary who served as principal at St. Cecilia’s during Pat’s 49 years there as well as students from St. Cecilia’s and St. Thomas More. Pat was a graduate of Holy Names University in Oakland. ANNIVERSARY: Erwin and Loretta Schoenstein celebrated their 65th wedding anniversary with relatives and friends at a Mass and reception at St. Catherine of Siena Church, Burlingame Nov. 8. The couple met and married at St Cecilia’s Parish, San Francisco and raised their seven children in the city’s St. Brendan Parish. Thanks to their daughter Therese Schoenstein Povey for the good news.
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FROM THE FRONT 5
CATHOLIC SAN FRANCISCO | JANUARY 16, 2015
EAST-WEST: Archbishop, Orthodox prelate to pray vespers for unity FROM PAGE 1
and metropolitan celebrated the Service of Salutations to the Holy Cross at the Orthodox Church of the Holy Cross. At the April 8 service, Archbishop Cordileone preached and Metropolitan Gerasimos presided. The Belmont Orthodox church possesses a relic of the true cross and for nine years has invited Immaculate Heart of Mary for the Lenten service, IHM pastor Father Steve Howell said. Last year was the first time Archbishop Cordileone and Metropolitan Gerasimos were involved, partly to pray for an upcoming May 2014 meeting between the heads of both churches in Jerusalem. “We are continuing a long-standing tradition of praying together,” Father Howell said, part of a history of cooperation and friendship between the two parishes. “This is an opportunity to pray together and share together.” The Greek Orthodox and the Catholic Church recognize each other’s sacraments and at the April 8 service those present prayed the Greek Orthodox version of the Nicene Creed. The Week of Prayer for Christian Unity is an international and ecumenical faith practice sponsored by The Pontifical Council for Promoting Christian Unity and The Commission on Faith and Order of the World Council of Churches. It was first promoted by a one-time Episcopal priest, Father Paul Wattson who joined the Catholic Church more than a century ago along with the members of the Society of the Atonement, which he cofounded. The U.S. bishops voted Nov. 11 at their annual fall general assembly in Baltimore to approve forwarding his cause for sainthood. Father Wattson, whose father was himself an Episcopal priest, was ordained as an Episcopal priest in 1886, according to Auxiliary Bishop John J. O’Hara of New York, in remarks to the bishops prior to the vote. The Society of the Atonement,
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Shrine of St. Jude Thaddeus
Our Lady of Lourdes Novena Feb. 3 – 11, 2015 5 Masses: Mon–Sat: 8:00 am & 5:30 pm Sun: 11:30 am Masses preceded by the Rosary; blessing with the relic of St. Jude
Healing Retreat/Procession:: Sat,, Feb. 7;; 10::00 am - 12
(PHOTO COURTESY ARTHUR SMITH JR./GREEK ORTHODOX CHURCH OF THE HOLY CROSS)
Archbishop Salvatore J. Cordileone and Greek Orthodox Metropolitan Gerasimos are pictured at Orthodox Church of the Holy Cross in this 2014 file photo. They will again pray as brothers in Christ on Jan. 18, this time at Catholic Immaculate Heart of Mary in Belmont.
made up of the Franciscan Friars of the Atonement and the Franciscan Sisters of the Atonement, has its headquarters in Graymoor, New York, which is in the New York archdiocese. Father Wattson saw the need for both a Franciscan spirituality in the Episcopal Church and a way to serve the poor, Bishop O’Hara said. (CNS PHOTO/PAUL HARING) A third need Pope Francis kisses an Orthodox arose before the representative during a meeting end of the 19th with leaders of other religions century: “Repair at the Catholic University of Our the breach in a Lady of Good Counsel in Tirana, divided church,” Albania, Sept. 21, 2014. Bishop O’Hara said. In 1903, Father Wattson started the Church Unity Octave. Now more commonly known as the Week of Prayer for Christian Unity, it “continues to this day,” Bishop O’Hara said. The week is observed each January. Catholic News Service contributed to this story.
Please join us for a “special time of prayer and sharing, of offering one’s suffering for the good of the Church and of reminding everyone to see in his sick brother or sister the face of Christ who, by suffering, dying and rising, achieved the salvation of mankind.” John Paul II
World Day of the Sick 2015 ARCHBISHOP SALVATORE CORDILEONE Principal Celebrant
SATURDAY, FEBRUARY 7, 2015 11:00 AM CATHEDRAL of SAINT MARY of the ASSUMPTION 1111 Gough Street at Geary, San Francisco
Sapientia Cordis - wisdom of the heart – “means being with our brothers and sisters. Time spent with the sick is holy time. It is a way of praising God who conforms us to the image of his Son, who “came not to be served but to serve, and to give his life as a ransom for many” (Mt 20:28)” Francis
Fr. Reginald Martin, OP Novena Preacher
Novena in St. Dominic’s Catholic Church 2390 Bush St., San Francisco, CA 94115 Plenty of Parking Send petitions to: Shrine of St. Jude Thaddeus Fr. Allen Duston, O.P. P.O. Box 15368, San Francisco, CA 94115-0368 www.stjude-shrine.org (415) 931-5919
Please offer to bring a loved one, a friend, a fellow parishioner who is struggling and would be unable to come on their own
6 ARCHDIOCESE
CATHOLIC SAN FRANCISCO | JANUARY 16, 2015
Dominican Sisters of San Rafael intertwined with history of archdiocese Catholic San Francisco is featuring one religious congregation from the archdiocese in each installment of this periodic column “Wake Up the World!� marking the Vatican’s Year of Consecrated Life. This is the challenge Pope Francis has given to consecrated persons: to wake up the world by living, praying and ministering in a way that reflects how Jesus lived on this earth, with compassion, mercy, gentleness, forgiveness, justice and concern for those who are poor or marginalized in any way. KATHERINE MARTIN
God’s call is endlessly creative. Imagine it is 1850. A Belgian woman in a Dominican convent in Paris is on the verge of making her vows. The new bishop of the Western Territory of the New World, Joseph Sadoc Alemany, OP, visiting, seeking WAKE UP THE WORLD ! is volunteers to accom2015 Year of Consecrated Life pany him and revive the Dominican presence in California. Sister Mary Goemaere simply says “yesâ€? to the unknown, embarking on an arduous journey of three sea voyages, an overland mule-back crossing of the Isthmus of Panama, and arrival in San Francisco in early December on the steamer “Crescent City.â€? Little did she imagine how her life in the Order of Preachers, and the life of the community of Dominican sisters she founded, would forever be intertwined with the histories of California and the San Francisco archdiocese. The ďŹ rst foundation was in Monterey. Mother Mary, who spoke only French, opened a convent and a school with postulants and students who spoke only Spanish or English. Surely God was with them as they prayed, worked and lived together. In 1853 Archbishop Alemany asked Mother Mary to relocate to Benicia; there St. Catherine Academy bloomed for over a century. But once the fortunes of Benicia as capital of California waned, Mother Louis O’Donnell had the foresight to build a motherhouse in San Rafael in 1889. This archdiocese is the congregation’s home where we will celebrate our 165th anniversary in the Year of Consecrated Life. God has blessed us with women called to vowed Dominican life and with ministerial opportunities in California and Nevada. In this archdiocese alone
SCRIPTURE SEARCH Gospel for January 18, 2015 John 1:35-42 Following is a word search based on the Gospel reading for the Second Sunday in Ordinary Time, Cycle B: the meeting with the first disciples. The words can be found in all directions in the puzzle. JOHN WALK BY TURNED WHERE FOUR BROTHER MESSIAH
STANDING LAMB OF GOD RABBI STAYING AFTERNOON SIMON CEPHAS
(PHOTOS COURTESY DOMINICAN SISTERS OF SAN RAFAEL)
Sisters are pictured at a recent community gathering.
SISTERS OF ST. DOMINIC, CONGREGATION OF THE MOST HOLY NAME — DOMINICAN SISTERS OF SAN RAFAEL ARRIVED IN SAN FRANCISCO: Dec. 6, 1850 ORIGINAL MINISTRY: Education CURRENT MINISTRIES: Education: preschool through university, teaching and counseling; health care: Dignity Health co-sponsor, chaplaincy, hospice care, physical therapy; university campus ministry; parish ministry; spiritual direction and retreats, art, affordable housing; social justice advocacy, social services, respite for homeless; Tijuana: clinic, housing, religious education, literacy, social services The motherhouse from 1889-1990.
NUMBER OF SISTERS IN THE ARCHDIOCESE: 64
we, preachers of God’s word for others, founded four schools, taught in eight more, co-sponsor a health care system and operate a retreat center. We are particularly grateful for our long, ongoing relationship with St. Dominic and St. Raphael parishes; for our affordable housing ministry, Rose Court, in the Western Addition; and for our ministries of education at Mission Dolores Academy and at San Domenico School in San Anselmo. We are blessed to be part of Dignity Health, headquartered in San Francisco, a system of caregivers and staff who are committed to excellent care, delivered with compassion, for all in need. As 21st-century life unfolds, we continue to focus on our mission to bring the Gospel to bear with depth and compassion on the critical issues of our times. Mother Mary, who sent beautifully handwritten letters to Paris, would be astounded by our use of videoconferencing and our Facebook page and our cellphones. She would be amazed at the rate of speed we can travel af-
ter the journey she experienced. But she would surely recognize the spirit of “yes� to God’s call that our sisters embody. And we like to think that she would be as grateful as we are for our many friends who have given of their time, energy, talent and treasure to support our vision as we work for the transformation of attitudes and systems that deprive any person of dignity.
JESUS HEARD TEACHER THAT DAY ANDREW FOUND PETER
Note from the Dominican Sisters of San Rafael: The Year of Consecrated Life coincides with the 165th anniversary of our founding in California. We are celebrating by hosting a variety of events in San Rafael throughout the year. Watch the Calendar section of Catholic San Francisco for our invitations to Gather@Grand! Or you may visit our website www.sanrafaelop.org for upcoming events. All are welcome! KATHERINE MARTIN is director of development for the Dominican Sisters of San Rafael.
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NATIONAL 7
CATHOLIC SAN FRANCISCO | JANUARY 16, 2015
Florida prelate: Church workers must faithfully represent faith in public MIAMI – A day after a federal judge’s Jan. 5 ruling struck down the state’s ban of samesex marriage, Miami Archbishop Thomas G. Wenski sent a letter to archdiocesan employees stressing that they need to “understand the church’s position” on this issue. Along with the letter, which he said he wrote because of “recent decisions by courts in Florida,” the Archbishop archbishop attached a statement Wenski issued by the Florida Conference of Catholic Bishops that expressed disappointment with the court’s redefinition of marriage saying it “will have implications not yet fully understood.” The ruling by U.S. District Judge Robert L. Hinkle of Tallahassee overturning a state constitutional ban on same-sex marriage made Florida the 36th state to legalize same-sex marriage. Archbishop Wenski reminded employees that they “publicly represent the Catholic Church and the archdiocese” in everything they do and say. He also quoted the archdiocesan employee handbook which points out that “certain conduct, inconsistent with the teachings of the Catholic Church, could lead to disciplinary action, including termination, even if it occurs outside the normal working day and outside the strict confines of work performed by the employee.” The handbook also states, as pointed out in the archbishop’s letter, that “employees should exercise discretion when posting on social media sites, and note that online activity indicative of prohibitive behaviors may subject an employee to disciplinary action or termination.”
Pro-life novena aims to unite Catholics in prayer CATHOLIC NEWS SERVICE
WASHINGTON – A “9 Days for Life” novena taking place around the Jan. 22 anniversary of the 1973 U.S. Supreme Court decision that legalized abortion virtually on demand aims to unite Catholics in prayer, penance and pilgrimage. The Jan. 17-25 novena “offers a chance to join in prayer and solidarity with the unborn, victims of violence, those suffering from addiction, and those whose hearts ache to be part of a family,” said Boston Cardinal Sean P. O’Malley, chairman of the Committee on Pro-Life Activities of the U.S. Conference of Catholic Bishops. The novena is part of the USCCB’s 2014-15 Respect Life Program with the theme “Each of Us Is a Masterpiece of God’s Creation,” adapted from Pope Francis’ 2013 Day for Life greeting. In addition to the prayer intentions, each day of the novena aims to raise awareness on issues such as domestic violence, post-abortion healing, pornography addiction and end-of-life matters. More information is available at www.9daysforlife.com. “Pope Francis reminds us constantly of the loving concern Christians have for all people at any stage of life who’ve been cast aside or forgotten by society,” Cardinal O’Malley said in a statement. There are four ways to participate in the novena for both English and Spanish speakers: by subscribing to daily content through email or via text messages; using the “9Days for Life” app; and accessing downloadable print materials. Content also will be shared on Facebook at www.facebook.com/peopleoflife and other social media with the hashtags #9daysforlife and #9diasporlavida. Catholics are also encouraged to participate in local events such as Masses, blessings for pro-life pilgrims, or a parish Holy Hour. Bilingual resources for diocesan and parish leaders, including a guide for youth ministry, logos, ads for the Web and for print, a flier, additional prayer resources, and a social media kit can be found at www.usccb.org/about/pro-life-activities/januaryroe-events/9-days-for-life-resources-for-leaders.cfm.
In a Jan. 6 column in the Tampa Bay Times, Bishop Robert N. Lynch of St. Petersburg said he wanted to add his voice to “discussion regarding the challenges we in the Catholic Church face as we strive to preserve the traditional sacramental understanding of marriage even as the law now accommodates couples of the same sex.” He pointed out that the church upholds marriage “as an indissoluble relationship between a man and a woman committed to mutual consolation and open to procreation” and said that understanding is “rooted not only in the church’s long-standing theological understanding of married life, but in the church’s understanding of Christian anthropology.” The bishop also noted that “together with Pope Francis and in light of the discussions at the recent Extraordinary Synod on the Family held in Rome”
that today’s families present the church with pastoral challenges particularly “as the church strives to accept people in the specific circumstances of their lives and support and encourage them in their search for God and their desire to be members of the church.” He said he did not wish to contribute to “notions which might suggest that same-sex couples are a threat incapable of sharing relationships marked by love and holiness and, thus, incapable of contributing to the edification of both the church and the wider society.” Bishop Lynch also pointed out that “with patience and humility, our church must continuously strive” to discern a “pastoral response faithful to church teaching and marked by respect and sensitivity” to same-sex couples.
Because Women Deserve Better than Abortion.
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11TH ANNUAL
WALK for LIFE
WEST COAST
CATHOLIC NEWS SERVICE
Saturday, January 24, 2015 CIVIC CENTER PLAZA • San Francisco 11:00 AM at Civic Center Plaza | 12:30 PM Rally Everyone is welcome! Starts at Civic Center Plaza, walking down Market Street (1.7 miles). Ends at Justin Herman Plaza/Ferry Building BART and ample parking at both locations. See website about transportation on parish buses to the event.
Find all details at: WalkForLife WC.com
8 NATIONAL
CATHOLIC SAN FRANCISCO | JANUARY 16, 2015
Dominican sister to lead Catholic Charities USA CATHOLIC NEWS SERVICE
ALEXANDRIA, Va. – Dominican Sister Donna Markham has been chosen to succeed Father Larry Snyder as the new president of Catholic Charities USA. The announcement was made Jan. 12 at Catholic Charities headquarters in Alexandria, a suburb of Washington. Sister Donna becomes the ďŹ rst woman to lead Catholic Charities, Dominican which was founded in 1910. She Sister Donna will officially take over from Father Markham Snyder June 1. Currently president of the Behavioral Health Institute for Mercy Health, Sister Donna, a board-certiďŹ ed clinical psychologist, has a doctorate in clinical psychology from the University of Detroit and was named a fellow in the American Association of Clinical Psychologists. Last year, she was awarded the prestigious Harold S. Bernard Training Award from the American Group Psychotherapy Association in February 2014.
“There can be no greater call than to serve and advocate on behalf of persons who struggle to get by in a world where they are all too frequently relegated to the margins of society and where they long for dignity, hope and compassion,� said Sister Donna in a statement, adding she was “honored and humbled� by her selection. “I feel blessed to walk among the many dedicated Catholic Charities workers across the country who daily make the Gospel come alive through their care for their sisters and brothers in need.� With Mercy Health, Sister Donna is engaged working on changing how behavioral health care services are delivered across seven geographic regions. Beforehand, she served for 10 years as the president of the Southdown Institute in Ontario, and as prioress of the Adrian Dominican congregation in Michigan. She also served for eight years as a member of Catholic Charities’ board of trustees, two of those as board chair. Catholic Charities USA is the national office for Catholic Charities agencies nationwide, which help a combined 9 million-plus people a year regardless of religious, social or economic backgrounds. Father Snyder will be returning to his home Archdiocese of St. Paul and Minneapolis to do ministry there.
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FEB. 13-15 MARRIED COUPLES Fr. Rusty Shaughnessy, OFM Karla & Richard Obernesser
JANUARY
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CENTERING PRAYER BASICS Cherry Haisten
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Catholic San Francisco + Men & Women Retreat: Fr. Ken Geraci, CPM San Jose Women English Cursillo + Vietnamese Weekend & Married Couples (Knights of Columbus) 5 day Ignatian
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SPIRITUAL SPA DAY Rena Grant & Kathy Miranda
Jan. 23-25 Feb 13 -16
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FEBRUARY + Silent Women Retreat Fr. Bruce Lamb, OFM. Conv. Lenten Sojourn with St. Francis
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WASHINGTON – Pope Francis has named Franciscan Father Fernand “Ferd� Cheri III, a New Orleans native who currently is director of campus ministry at Quincy University in Illinois as an auxiliary bishop of the Archdiocese of New Orleans. The appointment was announced Jan. 12 in Washington by Archbishop Carlo Maria Father Cheri Vigano, apostolic nuncio to the United States. Bishop-designate Cheri, who turns 63 Jan. 28, has a background that includes extensive roles in black Catholic liturgy, music and spirituality, in addition to having served on the Franciscans’ provincial council and as their director of friar life. He originally was ordained as a priest for the Archdiocese of New Orleans May 20, 1978. He studied at Notre Dame University and at the Institute for Black Catholic Ministry at Xavier University, both in New Orleans. Bishop-designate Cheri also is a board member of the National Black Catholic Congress and has been involved in activities including the NBCC gatherings, the U.S. bishops’ subcommittee on Black Catholic worship and the National Joint Conference of Black Religious Planning Committee.
“EXPERIENCE THE JOY OF THE GOSPEL� Join us to Pray, Read and Discuss Pope Francis’ teaching. A series of 5 presentations on Pope Francis’ document. 5 Weds (7:00-8:30pm) Jan. through May, 2015 (Feb. 4, Mar. 11, Apr. 15, May 6). At the Dominican Sisters of MSJ Motherhouse 43326 Mission Blvd. (entrance on Mission Tierra PI), Fremont, CA 94539. FACILITATORS: Sisters Ingrid Clemmensen, OP & Marcia Krause, OP; Copies of the THE JOY OF THE GOSPEL may be obtained online (Google ‘The Joy of the Gospel’). Register/RSVP on our website: msjdominicans.org
Feb. 28-March 2
Feb. 13-15 Feb. 20-22 March Feb. 27-7-9 March 1
RETREATS DIRECTORY
March 14 -16
Daughters of Charit of St. Vincent de Paul
Join Us! “Come & See�
Religious Vocation Discer ment Ret eat April 10-12, 2015 * Los Altos Hills, CA
Join Dan Schutte for a day of spiritual renewal and preparation for Lent.
January 31, 2015, 9:00 AM to 2:00 PM The day will explore the major themes of Lent and include time for personal spiritual renewal and preparation for the new Lenten season. This workshop is designed for those who support and encourage the Lenten journey of parish communities: liturgical ministers, music ministers, catechists and RCIA ministers. Music will be an important component during the workshop with many selections for Lent taken from Dan’s own extensive repertoire. Cost is $50.00 per person and includes lunch. To reserve for this event call (650) 325-5614 or visit our website at vallombrosa.org.
Meet Us!
Walk for Life * San Francisco * Januar 24 L.A. Cong ess * March 13, 14 & 15 : Sr. Lisa Lag na, D.C.
SrLisaDC@aol.com 650-949-8890 213-210-9903 DaughtersOfCharit .com
A Ministry of the Archdiocese of San Francisco
Register at www.vallombrosa.org Or call: 650-325-5614 Located at 250 Oak Grove Ave. • Menlo Park, CA 94025
NATIONAL 9
CATHOLIC SAN FRANCISCO | JANUARY 16, 2015
New York’s French community offers prayers for Paris victims BETH GRIFFIN CATHOLIC NEWS SERVICE
NEW YORK – New York’s French Catholic community offered solemn prayers for the victims of the recent terrorist attacks in Paris at an otherwisejoyful family Mass. “Everybody knows somebody who was involved in the massacre. They’re stunned, they’re searching and they don’t know what to do,” Msgr. John N. Paddack said in his homily during Mass Jan. 11 at Church of Notre Dame in Manhattan’s Morningside Heights neighborhood. Morningside Heights is the center of the Francophone Catholic community in New York. The parish includes French nationals and Catholics of West African heritage from throughout New York City and the suburbs. Many of the worshippers at the Mass gathered for the first time since returning from Christmas home leave in France. Msgr. Paddack, parish administrator, led a prayer of condolence for the families of the victims and solidarity with all those touched by the incidents. “May the French be assured of our prayers and thoughts in this difficult time and the concern of all in the free world,” he said. Seventeen people died during three days of attacks in Paris, including an initial deadly assault by gunmen on the editorial offices of the satirical weekly newspaper Charlie Hebdo. The paper published caricatures of the prophet Muhammad. “People are asking for Masses and
(CNS PHOTO/GREGORY A. SHEMITZ)
An altar server uses incense during a French-language Mass at Notre Dame Church in New York Jan. 11. The Mass was offered for the 17 victims of the recent terror attacks in France. prayers and some will attend the Holy Hour in honor of Our Lady of Lourdes,” Msgr. Paddack said. There is a full-size replica of the Grotto at Lourdes, France, behind the main altar at the church. In 1858, the Blessed Mother appeared to Bernadette Soubirous and two other children in a rock cave near Lourdes. At Notre Dame, three dozen children in the first Communion preparation program sat in front of the pulpit as Msgr. Paddack described in French the significance of the baptism of Jesus by John the Baptist as told in the Gospel of Mark for Jan. 11. “Today I saw people who hadn’t been here in a while and I’ll probably do grief counseling during the week,” Msgr. Paddack said. He is a counselor and psychologist, with experience in other traumatic situations, including the 9/11 attacks.
“The feeling of being overwhelmed is somewhat akin to 9/11. It brought back feelings I had then, but they’re not as intense,” he said. In 2001, Msgr. Paddack was a teacher at a high school in Staten Island, a borough heavily affected by the attacks on the World Trade Center. Msgr. Paddack said he read Charlie Hebdo occasionally when he was a student in Paris. “Someone would press it into my hand on the Metro. I didn’t like it, but I would support their right to have it,” he said. Francoise Cestac, a member of the parish council at Notre Dame in Manhattan, said although it is difficult to consider now, “As Catholics, we should think of forgiveness at a later stage. It’s a basic principle of Catholic teaching.” “We have to fight fanaticism in general,” he said, “and we are united in our prayers during this period of mourning.”
COURT RULES FIRM EXEMPT FROM CONTRACEPTIVE COVERAGE
GRAND RAPIDS, Mich. – A federal court has ruled that a Michigan-based medical supply company does not have to provide contraception coverage in its employee health insurance plan because of faith-based objections. The Jan. 5 ruling by Judge Robert Jonker of the U.S. District Court for the Western District of Michigan in Grand Rapids said that Autocam Medical does not have to comply with the contraceptive coverage requirement of the Affordable Care Act. The decision is a reversal of the judge’s ruling three years ago. The current decision is based on the Supreme Court’s ruling last June in the Hobby Lobby case, which said that closely held companies cannot be forced to abide by the federal Health and Human Service’s mandate that requires nearly all employers to provide abortion-inducing drugs, elective sterilizations and contraceptives to their employees free of charge if the individual or families that own the businesses have religious objections to the mandate. Tom Brejcha, president and chief counsel of the Thomas More Society, which argued the case on Autocam’s behalf in the lower and appellate courts, said in a statement that the ruling “sets another strong precedent for the free exercise of religious faith on the part of all American citizens.” “Coercing citizens to violate their conscientious religious beliefs makes a mockery of the very notion of religious freedom,” he added.
10 WORLD
CATHOLIC SAN FRANCISCO | JANUARY 16, 2015
Markets no answer to economic inequities, pope says in book CAROL GLATZ CATHOLIC NEWS SERVICE
VATICAN CITY – The world cannot wait for an economic system that will cause poverty to fix itself, Pope Francis said. “Markets and financial speculation cannot enjoy absolute autonomy,� he said. There must be “programs, mechanisms and procedures aimed at a better distribution of resources, job creation and the integral advancement of those who are excluded,� he said in a recently published interview. “We cannot wait any longer to fix the structural causes of poverty, to cure our society from a disease that can only bring on new crises,� he said. The latest interview, conducted in October 2014, was published in a new book, “Pope Francis: This Economy Kills� by Italian journalist Andrea Tornielli. While the book was released Jan. 13, excerpts from the interview
(CNS PHOTO/PAUL HARING)
Pope Francis leads a meeting with the poor in the archbishop’s residence in Assisi, Italy, Oct. 4, 2013. were published in the Italian newspaper La Stampa Jan. 11.
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While noting the positive outcomes of the current globalized economy in lifting many people from poverty, the pope said it also “condemned many others to die of hunger.� While globalization raised the level of global wealth, income disparity also increased and new forms of poverty have emerged, he said.
This globalized economy is supported “by a throwaway culture� where policies and social behaviors have made money, not people, the focus. “Money becomes an idol, and men and women are reduced to simple tools of a social and economic system characterized, no, dominated by deep imbalances,� he said. Abortion and the abandonment of the elderly are also consequences of this throwaway mentality, he said. “I often ask myself, Who will be the next to be thrown away? We have to stop ourselves in time. Let us stop this, please� he said. Pope Francis said the earliest Fathers of the Church highlighted the importance of helping the poor and the fact that the earth and its resources belong to everyone, not just the wealthy. He said if he were to use the same phrases from the homilies of these early church fathers “on how to treat the poor, there would be someone accusing my homily of being Marxist.� “This attention to the poor is in the Gospel and is in the tradition of the church, it is not an invention of communism, and there is no need to turn it into an ideology, as has sometimes been the case throughout history,� he said.
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KINDERGARTEN â&#x20AC;&#x201C; 8th GRADE OPEN HOUSE Parents interested in Kindergarten â&#x20AC;&#x201C; 8th grade for the current or 2015-2016 school year, join us for an Open House. Meet the Principal and parents and see our teachers in action with a school tour. Open Houses will begin at 8:30am. Come and join us for Morning Prayer and Assembly at 8:00am for a feel of our community. January 21, February 11, and February 26. Please call (415) 648-2008 for a reservation. ST. ANTHONY IMMACULATE CONCEPTION SCHOOL 299 Precita Ave. San Francisco, CA 94110 (close to Hwy 101 and 280) www.saicsf.org
Calling St. Anneâ&#x20AC;&#x2122;s of the Sunset Alumni You are invited to an
All Class Reunion Saturday January 24, 2015 School Open House from 3-5 Alumni Mass 5pm Alumni Dinner from 6-9 in Moriarty Hall
Who are we? Since 1883, the Young Menâ&#x20AC;&#x2122;s Institute (YMI) has operated as a fraternal W ho ar e w e? Catholic order supporting its motto of â&#x20AC;&#x153;Pro Deo, Pro Patriaâ&#x20AC;? (For God, For Country). Today, over 2500 members (called brothers) honor this motto by working together on worthwhile programs & activities for our Catholic faith & for our communities. Besides doing good deeds, YMI brothers and their families enjoy a variety of fun social events (e.g., dinners, tournaments, picnics, etc), as well as membership benefits (e.g., scholarships, death benefits).
Can I Join? Golden Jubilee Class of 1965 Silver Jubilee Class 1990 Please register at: www.stanne.com Or call the school at (415)664-7977
Yes, we are looking for new members to join us. If you are a Catholic adult male, simply email us at ymius@aol.com or call us at 1-650-588n I J oi n? 7762 or Ca 1-800-964-9646. You can also visit our website for more info at www.ymiusa.org. We will provide you a brief YMI application form simp ly YMI m a il council. us at Membership to complete and the location of the nearest ol.c om or ca$4 ll or$5 us d uring [ M- F 9 a m to 5 fees are ym veryius@a affordable (about per month) pm] a t 1 -6 5 0- 58 8- 7 76 2 or 1- 8 00 -9 6 4- 96 46 . visit o ur website for mor e info at The YMI . . iusa.or . . Joing. the Brotherhood! www.. ym
WORLD 11
CATHOLIC SAN FRANCISCO | JANUARY 16, 2015
Cardinal-designate Mafi of Tonga called a â&#x20AC;&#x2DC;simple, humbleâ&#x20AC;&#x2122; man PATRICK DOWNES CATHOLIC NEWS SERVICE
HONOLULU â&#x20AC;&#x201C; When Tongaâ&#x20AC;&#x2122;s future cardinal came to Hawaii as a priest in 2005 for the ordination of his cousin, one of the Tongan Catholic women hosting him wanted to buy him a pair of shoes. Then-Father Soane MaďŹ politely turned down the offer, preferring instead the sandals he was already wearing. A few years later, then-Bishop MaďŹ again visited Hawaii, and Bishop Mafi his cousin, Sacred Hearts Father Johnathan Hurrell, invited him to his parish in Waialua, where he was parochial vicar. They celebrated a weekday Mass together, but Father Hurrell was unsure of the protocol of concelebrating with a bishop. His cousin put him at ease. â&#x20AC;&#x153;He told me that he would be my altar server,â&#x20AC;? Father Hurrell said, â&#x20AC;&#x153;and he did. The small weekday congregation was delighted.â&#x20AC;? â&#x20AC;&#x153;Heâ&#x20AC;&#x2122;s a simple man,â&#x20AC;? Father Hurrell said. â&#x20AC;&#x153;Very humble.â&#x20AC;? Father Hurrell, who is now the provincial superior of the Congregation of the Sacred Hearts of Jesus and Mary, spoke to his cousin shortly after Pope Francisâ&#x20AC;&#x2122; Jan. 4 announcement that he would be among the churchâ&#x20AC;&#x2122;s newest group of cardinals. He said the bishop told him he was awakened that day at 4 a.m. by his brother in San Francisco, who gave him the news. According to Father Hurrell, Bishop MaďŹ told his brother that he was mistaken and went back to sleep. In the morning, discovering that his brother was correct, he â&#x20AC;&#x153;quietly cried,â&#x20AC;? Father Hurrell said. â&#x20AC;&#x153;Heâ&#x20AC;&#x2122;s very warm, genuine, very real,â&#x20AC;? he said. Father Hurrell was born in New Zealand but spent about 15 years of his youth in Tonga. The priest said he and the cardinal-designate, who is four years older and one of seven children, grew up together and were probably considered the least likely in the family to become priests. â&#x20AC;&#x153;We were the most rascal of the kids,â&#x20AC;? he said. Father Hurrell said the cardinal-designate â&#x20AC;&#x153;is encouraging, supportive and a mighty preacher.â&#x20AC;? He also has a great sense of humor. Soane Patita Paini MaďŹ was born in the Tongan capital of Nukuâ&#x20AC;&#x2122;alofa Dec. 19, 1961, the son and grandson of catechists. He joined a parish youth group growing up in the settlement of Kolofoâ&#x20AC;&#x2122;ou, near the capital, on the main island of Tongatapu.
He studied at the PaciďŹ c Regional Seminary in Suva, Fiji. Ordained a priest June 29, 1991, he spent four years at Haâ&#x20AC;&#x2122;apai parish on an outer island. In 1995, he became vicar general. In an interview with Catholic San Francisco in 2008, Bishop MaďŹ said his bishop sent him for three years of study at then-Loyola College in Baltimore. After he graduated in 2000, he returned to Fiji to join a formation team training local priests. He was named coadjutor bishop of Tonga in 2007 and bishop of Tonga in April 2008, the ďŹ rst Tongan diocesan priest to be named a bishop. He told Catholic San Francisco that, at the time, he was both eager and apprehensive about being the bishop. â&#x20AC;&#x153;Itâ&#x20AC;&#x2122;s kind of a mixed feeling, excited but at the same time overwhelming,â&#x20AC;? he said. â&#x20AC;&#x153;Now I belong to everybody.â&#x20AC;? He will be elevated to the rank of cardinal, a ďŹ rst for Tonga, by Pope Francis Feb. 14. Father Hurrell said he believes the message the pope is giving with this choice was that â&#x20AC;&#x153;the little ones matter.â&#x20AC;? The cardinal-designate is the current president of CEPAC, the Episcopal Conference of the PaciďŹ c. â&#x20AC;&#x153;He is very well-respected by his brother bishops,â&#x20AC;? said Father Hurrell. With only about 15,000 Catholics, the Diocese of Tonga is the size of some American parishes. At 53, Bishop MaďŹ will be the youngest of the 120-plus-member College of Cardinals. Tonga is a constitutional monarchy made up of 176 islands. The people speak Tongan and English. The country lies about 3,000 miles southwest of Hawaii. The countryâ&#x20AC;&#x2122;s prominent religion is Methodist; Catholics make up around 13 percent of the population.
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12 WORLD
CATHOLIC SAN FRANCISCO | JANUARY 16, 2015
Bishops see signs of resilience in Gaza JUDITH SUDILOVSKY CATHOLIC NEWS SERVICE
BETHLEHEM, West Bank – Despite the immense destruction still evident in Gaza following the war there last summer, the resilience of the people gave hope to 16 bishops of the Holy Land Coordination during their visit to the Gaza Strip Jan. 11-12. One boy’s words continued to resonate with Bishop Oscar Cantu of Las Cruces, New Mexico. The boy, who was the last student to speak to the bishops before they left Holy Family School in Gaza, told them he simply wanted dignity. “What made a deep impression on me is that the people are not broken,” said Archbishop Stephen Brislin of Cape Town, South Africa. “Their will is very strong. We saw this in the way they interacted with us and the fact that life is as back to as ‘normal’ as possible. It signifies the strength of the human spirit.” It took some of the bishops six hours to get through the Erez checkpoint into Gaza where they celebrated Mass, met with members of the Christian community and were briefed on the work of CRS, Caritas and the Pontifical Mission in Gaza. The bishops also visited the Israeli border town of Sderot, which was among the Israeli towns that came under bombardment from Gaza during the war, before returning to Bethlehem. “We shouldn’t make light of the Israeli perspective and we need to listen to it; it is truly a concern and before the walls of separation there were suicide bombings. We understand the fear, but that is not a
(CNS PHOTO/DEBBIE HILL)
Bishops from around the world pray during a Jan. 12 Mass at the Carmelite Monastery in Bethlehem, West Bank. long-term solution,” said Bishop Cantu. “The wall of separation is causing even more problems, even in the short term.” Auxiliary Bishop William Kenney of Birmingham, England, noted that an Israeli they spoke with in Sderot remembered with fondness the time when Gazan workers were able to come to the city, and they had meals together.
St. Paul of the Shipwreck Church ŝŶǀŝƚĞƐ LJŽƵ ƚŽ Ă ǀĞƌLJ ƐƉĞĐŝĂů ĞŶƚĞŶŶŝĂů zĞĂƌ ĞůĞďƌĂƟŽŶ
Israel and Egypt instituted a border blockade of Gaza in 2007 following an internal struggle between two Palestinian factions – Hamas – which Israel, the United States and others consider a terrorist organization – and Fatah, when Hamas took control of the Gaza Strip following their legislative election win in 2006. As a result of the blockade, the bishops noted, Gaza residents are still struggling to repair or rebuild their homes when it is extremely difficult to obtain muchneeded building supplies. Tens of thousands of people are still living in their bombed out homes or under primitive conditions even during the recent cold spells, the bishops noted, calling Gaza an “open-air prison.” “The biggest need for the people of Gaza is freedom,” said Bishop Felix Gmur of Basel, Switzerland. “They do not feel free because there is no exchange of goods or (movement) of people.”
30th Annual ƌ͘ DĂƌƟŶ >ƵƚŚĞƌ <ŝŶŐ͕ :ƌ͘ ^ŽůŝĚĂƌŝƚLJ DĂƐƐ ^ƵŶĚĂLJ͕ :ĂŶƵĂƌLJ ϭϴ͕ ϮϬϭϱ 10:45 AM Gospel Mass &ĂƚŚĞƌ DĂƵƌŝĐĞ :͘ EƵƩ͕ ͘^Ɛ͘Z͕͘ ͘DŝŶ͘ Presider & Homilist &ĂĐƵůƚLJ DĞŵďĞƌ ͻ /ŶƐƟƚƵƚĞ ĨŽƌ ůĂĐŬ ĂƚŚŽůŝĐ ^ƚƵĚŝĞƐ Ăƚ yĂǀŝĞƌ hŶŝǀĞƌƐŝƚLJ ŽĨ >ŽƵŝƐŝĂŶĂ
“/ ďĞůŝĞǀĞ ƚŚĂƚ ƵŶĂƌŵĞĚ ƚƌƵƚŚ ĂŶĚ ƵŶĐŽŶĚŝƟŽŶĂů ůŽǀĞ ǁŝůů ŚĂǀĞ ƚŚĞ ĮŶĂů ǁŽƌĚ ŝŶ ƌĞĂůŝƚLJ͘ dŚĂƚ ŝƐ ǁŚLJ ƌŝŐŚƚ͕ ƚĞŵƉŽƌĂƌŝůLJ ĚĞĨĞĂƚĞĚ͕ ŝƐ ƐƚƌŽŶŐĞƌ ƚŚĂŶ Ğǀŝů triumphant.” ƌ͘ DĂƌƟŶ >ƵƚŚĞƌ <ŝŶŐ͕ :ƌ͘ ZĞĐĞƉƟŽŶ ĨŽůůŽǁŝŶŐ ŝŶ ƚŚĞ ^ŚŝƉǁƌĞĐŬ 'LJŵ
ƌŝŶŐ LJŽƵƌ ĨĂŵŝůLJ ĂŶĚ ĨƌŝĞŶĚƐ ĂŶĚ ƚŽŐĞƚŚĞƌ ůĞƚ ƵƐ ͞ZĞŶĞǁ ŽƵƌ WƌŽŵŝƐĞ ƚŽ <ĞĞƉ ƚŚĞ ƌĞĂŵ ůŝǀĞ͟ ϭϭϮϮ :ĂŵĞƐƚŽǁŶ ǀĞŶƵĞ ; ĞƚǁĞĞŶ ϯƌĚ ^ƚƌĞĞƚ Θ :ĞŶŶŝŶŐƐͿ ͻ ^ĂŶ &ƌĂŶĐŝƐĐŽ ϰϭϱͲϰϲϴͲϯϰϯϰ ͻ ǁǁǁ͘ƐƚƉĂƵůŽŌŚĞƐŚŝƉǁƌĞĐŬ͘ŽƌŐ
Santa Sabina Center
January 20, 7 p.m.-8:30 p.m. ~ Sing the Music of Hildegard of Bingen as contemplative practice, through the Ear to the Heart. This gentle, contemplative practice of listening and singing the music of Hildegard together is led by Devi Mathieu and requires no previous experience with the music of Hildegard or with medieval music. Suggested offering, $10-20. Santa Sabina Center, 25 Magnolia Avenue, San Rafael, 415-457-7727; info@santasabinacenter.org. January 21, 9:30 a.m.-2:15 p.m. ~ Contemplative Day of Prayer led by Joe Nassal, cpps, includes presentation, personal and shared reflection and Eucharist. No reservations required. Suggested offering, $20. Santa Sabina Center, 25 Magnolia Avenue, San Rafael, 415-457-7727; info@ santasabinacenter.org January 21, 7:00 p.m.-8:30 p.m. ~ Robert Lax: Poet-Mystic-Sage, evening of reading, reflection and conversation with Steve T. Georgiou. No reservations required. Suggested offering, $20. Santa Sabina Center, 25 Magnolia Avenue, San Rafael, 415-457-7727; info@santasabinacenter.org
Santa Sabina Center 25 Magnolia Avenue, San Rafae 415-457-7727 info@santasabinacenter.org
WORLD 13
CATHOLIC SAN FRANCISCO | JANUARY 16, 2015
Doctor: Kenyan bishops could demand apology for vaccine drive FRANCIS NJUGUNA CATHOLIC NEWS SERVICE
NAIROBI, Kenya – Kenya’s Catholic bishops could demand a public apology from the government, following a revelation that some tested vials of the tetanus vaccine given under a nationwide campaign contained a hormone linked to birth control. In November, the bishops charged that the vaccine, targeted to women of childbearing age and not to men, was being administered in a campaign sponsored by the World Health Organization and UNICEF that had been guarded by secrecy and deception. The bishops said they suspected the vaccine contained beta human chorionic gonadotropin, or beta hCG, which prevents women from becoming pregnant. In November, a joint committee formed of church leaders, medical doctors, and the parliamentary Committee on Health agreed to test samples of the vaccine at laboratories around the world. Preliminary test results, released Jan.
10, showed that three of 59 vials of the tetanus vaccine contained beta hCG. The others tested negative. The results were included in a preliminary executive summary of the report of the joint Kenya Catholic Conference of Bishops and Kenyan Ministry of Health, along with a committee of experts on tetanus vaccine testing. Dr. Stephen Karanja, chairman of the Catholic Doctors’ Association, who was preparing to address the nation’s bishops about the preliminary report, told Catholic News Service Jan. 13 that the bishops could demand a public apology from the government. He said three contaminated vials “is quite a good number for the bishops to base their strong case on.” At the height of the issue, the Kenyan bishops questioned why the national immunization campaign was aimed at women between the ages of 14-59 and also why the government was conducting this campaign when the bishops were not aware of a nationwide tetanus crisis.
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14 FROM THE FRONT
CATHOLIC SAN FRANCISCO | JANUARY 16, 2015
TAGLE: Cardinal wants to show pope depth of faith learned from poor FROM PAGE 1
I’m a hopeful person,” but the poor in the Malibay community of Pasay City on the outskirts of Manila had been living in shacks for decades. And they spent three years working with the Rogationist Fathers on community education and community-building projects before they found, financed and purchased the plot of land that will be their new home. Pope Francis was scheduled to arrive in Manila Jan.15, and the 57-year-old cardinal had a million details to handle – many of them dispatched with his lightning quick telephone text-messaging skills – but he immersed himself in the crowd at the groundbreaking ceremony and Mass Jan. 11. It was just a couple hours in a day filled with appointments from 9 a.m. to 10 p.m. He didn’t even stop for lunch, although after the Mass in Pasay City and before heading to the next Mass, he did take a little piece of cake that was part of the sweet array offered to his guests by the sisters who staff his residence. He also popped a couple “pastillas de leche” into his mouth, trying to tempt his already sugar-buzzing guests. When a comment was made that he seems much thinner than he did in October when he was one of the presidents of the extraordinary Synod of Bishops on the family, he said, “It’s no joke preparing for the Holy Father.” Asked if his schedule would be any lighter the next day, he replied with a long, drawn out “nooo.” But despite all the meetings, he still had to find a way to spend a bit of time with his father, Manuel, because it was his dad’s 85th birthday. Although he knew it wasn’t quite right, he said he might have to ask his brother to bring his parents to Manila from their home in Imus, about 15 miles away. His parents have not been unaffected by the planning for the papal trip. Cardinal Tagle said he has been hearing from all sorts of “long-lost friends” who were hoping to meet Pope Francis. “Some even
(CNS PHOTO/TYLER ORSBURN)
A volunteer cuts the hair of a homeless woman at a church in Manila, Philippines, Jan. 9. Pope Francis is scheduled to visit the Philippines Jan.15 -19. go to my mother,” Milagros, asking for tickets to one of the papal events, he said. The cardinal’s public Sunday began with him warmly welcoming a succession of journalists to his home, standing where TV crews told him to and answering their questions with ease. He posed for group and individual photos with almost all of them. He talked about the papal trip, the morning earthquake that woke all his visitors, the Filipino people, Pope Francis’ personality, popular piety and the poor. He expressed concern about how he will deliver the gifts people have given him to give to the pope. They fill 14 boxes so far, he said, and the nuncio doesn’t want them stacked at the nunciature where the pope will sleep. During a fast-paced and often funny conversation with Lino Rulli, host of the “The Catholic Guy” on SiriusXM, Cardinal Tagle said he is not nervous
about the approaching papal visit. “I’m excited. I want to see how the pastor in him will react to the reality here.” The pope, he said, practices what he preaches about going out to the world’s peripheries to meet, listen to and help the poor and excluded. When you do that, the cardinal said, “you will learn something,” and he’s looking forward to seeing the pope’s face, watching his eyes, when he “receives the Gospel proclaimed to him by the poor.” The theme came up again in an evening conversation with Catholic News Service before the last events of the day: a 7 p.m. Mass in a super-packed Santo Nino de Tondo Church and dinner afterward with the concelebrating priests, auxiliary bishop and the journalists who were treated as his honored guests. The Filipino poor usually are “resigned, in a positive sense. They say, ‘We will try to succeed, but if not, God will take care of us,’” he said. Even if they cannot provide their children with a nice house, good schools and nutritious meals every day, they try to live honorably and ensure special events are celebrated. “If nothing else, they want to leave their children a good name and good memories. You hear that over and over from the poor.” Cardinal Tagle said he did not know how to judge the accuracy of the predictions that 5 million people will attend the pope’s Mass Jan. 18 in Manila’s Rizal Park, but he knows a lot of the poorest Filipinos will be there. “Many people believe that even if they cannot see the pope up close, if they are geographically present, it will bring a blessing. And their children and grandchildren can say they were there,” he said. Sacrificing to get to the park, waiting for hours and putting up with the crowds “is a bodily form of prayer, like fasting.” Cardinal Tagle said that over and over again, his understanding of the Scriptures has taken on new depth from his experience with the poor and “their wisdom, their hope.” That’s what he wants to share with the pope.
In Philippines, spirituality includes warfare against dark forces SIMONE ORENDAIN CATHOLIC NEWS SERVICE
MANILA, Philippines – In the months leading up to Pope Francis’ visit to the Philippines Jan. 15-19, church leaders emphasized “spiritual preparation,” such as a special prayer for the pope at the end of each Mass and a reminder to carry out small acts of kindness toward the less fortunate. Along with prayerful devotion to Jesus, the Virgin Mary and veneration of the many saints, another aspect of the faith in this overwhelmingly Catholic country is its consideration of the forces of darkness and spiritual warfare. At the spacious chapel inside the main building of the Manila archdiocese, Msgr. Jesus-Norriel Bandojo said a prayer as he poured holy water into water bottles and bottles of olive oil and sprinkled it on colorful rosaries, rock salt, a selection of saints’ medallions and icons of various religious figures, all crowding a table on one side of the altar. He said the items had to be “cleansed” of any possible evil spirits hanging around them, waiting to take advantage of their unsuspecting owners. Msgr. Bandojo, an exorcist-in-training, had just concluded a Mass for archdiocesan employees. “And with that, I hope that God will give you compassion and will give you the grace to ward off anything that will lead you away from him. That he protects you, protects your way,” he said. Some archdiocesan workers invited Msgr. Bandojo especially because, they said, there was too much bad health going around at the office. Sylvia Gamboa, a supervisor for the archdiocesan properties department, said: “We have so many that have had operations ... one employee had spinal surgery twice, another, his shoulder ... someone a full hysterectomy.” Gamboa told Catholic News Service there were other cases of colleagues taking ill, sometimes without explanation, all within the month that they had scheduled the exorcists’ Mass. They could not say for sure what the cause was for the streak of bad luck with poor health, but Gamboa said having the Mass and Msgr. Bandojo’s talk on exorcism could only help
(CNS PHOTO/SIMONE ORENDAIN)
Msgr. Jesus-Norriel Bandojo, a priest in the Office of Exorcism of the Manila Archdiocese in the Philippines, gives a blessing and says a prayer of deliverance over “sacramentals” in late October at the archdiocese offices’ chapel to ward off the possibility of evil forces attaching themselves to the religious items. to strengthen their faith against any possible evil work behind it. At the Office of Exorcism of the Manila archdiocese, Father Jose Francisco Syquia, chief exorcist, said in oppression, one of the stages toward full demonic possession, misfortunes such as poor health with no clear medical explanation can affect a person. Father Syquia said that, at any given time, the office handles 30 cases of demonic possession from across the country, an increase from 10 years ago. Far worse than bad luck, these involve evil spirits taking over people, causing them to do things without normal explanation such as read minds, levitate and speak in Latin with no prior exposure to the language. In his office lined with shelves of psychology, theology and exorcism books, Father Syquia, a Rometrained exorcist, said some cases involve several priests having to pin down the possessed person while reciting prayers.
He said in the Philippines, an increased interest in the occult is one of the main culprits of possession today. “Many people who enter Satanism and the New Age are actually searching for a tangible experience of God,” Father Syquia told CNS. “They are not evil people. They are usually people who have been deceived because man really has a tendency to look for God, for the divine. That’s where Satan comes in, through man’s curiosity.” Father Syquia said the oldest example of this is the story of creation, when Eve’s curiosity led her to be tricked by Satan into believing she could be God-like if she simply ate the forbidden fruit. He said in the same way, people’s curiosity about the preternatural world leaves “openings” where evil spirits can latch on. And these openings can occur when a person delves into the occult or nurtures paranormal powers like clairvoyance, repeatedly sins without remorse or experiences serious trauma early in life that accompanies unwillingness to forgive. Father Syquia said oftentimes a person, who believes he or she is possessed, tries to get help in the wrong places. “Here in the Philippines we have a lot of occult practitioners they first go to before they even think of going to the church,” he said. “We have a lot of faith healers ... people into witchcraft ... people who are into these superstitious practices. By the time they come to us they already have deep bondage.” The exorcist said the oldest religious practice in the Philippines was animism, a belief that elements of nature and some inanimate objects have spirits. And that these beliefs lend themselves to superstitious practices. Depending on how deep the bondage is, a possessed person may have to go through multiple exorcisms, he said. But real help comes only when the person turns to God fully. In a book he wrote on exorcism called “Exorcism, Encounters with the Paranormal and the Occult,” Father Syquia said a possessed person “must choose God with as much passion as he can muster. This would then release any ‘right’ the devil has over the person.”
OPINION 15
CATHOLIC SAN FRANCISCO | JANUARY 16, 2015
Mercy and compassion compel pope’s visit to the Philippines
W
hen I first heard about Pope Francis’ coming to the Philippines this month, I thought, “That couldn’t be. He has already been invited to the 51st International Eucharistic Congress set to be held in Cebu, the Philippines in January next year.” My curiosity grew as FATHER to what really RAYMUND REYES prompted the Holy Father’s visit making him the third pope to visit the largest Christian country in Asia. Pope Paul VI visited the Philippines in November 1970 and St. Pope John Paul II in February 1981 and January 1995. It was not actually a great surprise after learning what compelled him to come. Pope Francis greatly desired to visit the survivors of Typhoon Haiyan, known in the Philippines as Typhoon Yolanda, that killed more than 6,000 people in November 2013. Pope Francis, who has been outspoken on God’s mercy and compassion from day one of his papacy, brings his good heart to the Philippines especially to the families who are still suffering and rebuilding their lives. His coming has mobilized the whole country to work with him in unison with Christ’s mercy and compassion. The Catholic Bishops Conference of the Philippines has launched its focus for 2015 as the “Year of the Poor.” In his pastoral letter, Archbishop Socrates Villegas, CBCP president, has urged the Filipino people to prepare spiritually for the coming of Pope Francis by becoming a people rich in mercy and making mercy their national identity and a gift to the Holy Father. Also, Cardinal Luis Tagle, the Archbishop of Manila, has assured the blessing of the pope’s visit to the whole country, particularly the poor, the survivors of calamities and victims of injustice. He spoke clearly on the pope’s challenge to reach out with love to the neglected and abandoned and to establish in society a culture of mercy and compassion. Furthermore, Bishop Mylo Vergara, chair of CBCP communication and media, has considered Pope Francis’ pastoral visit as God’s visitation to the Filipino people in need of his love, mercy and salvation. Pope Francis himself has already initiated something concrete by paving the way for the construction of the Pope Francis Center for the Poor in the Archdiocese of Palo, Leyte, a city that was greatly damaged by Yolanda. The center will provide homes for the elderly and orphans, as well as a clinic and a chapel. Pope Francis will bless the center when he visits Leyte on Jan. 17. There he is also scheduled to celebrate the Eucharist and share a meal with poor children, orphans and survivors of Yolanda. The pastoral visit of Pope Francis includes a special celebration of the Eucharist with clergy and religious representatives at the Manila Cathedral and a meeting with the Filipino youth at the University of Santo Tomas, the royal and only
Perspectives from Archbishop Cordileone and guest writers
Truly, Pope Francis’ pastoral visit has drawn the church in the Philippines to its basic identity as ‘a place of mercy freely given, where everyone can feel welcomed, loved, forgiven and encouraged to live the good life of the Gospel.’ pontifical Catholic university in Asia. As people endowed with great regard for family values, the Holy Father has included in his itinerary a meeting with Filipino families on the spacious grounds of Manila Bay’s Mall of Asia. Here in our archdiocese, Filipinos are overjoyed, blessed and proud of the Holy Father’s visit to the Philippines. Blesilda Almacen and her children, parishioners of St. Boniface Church in San Francisco, already flew to the Philippines to spend Christmas with relatives and to join them to see Pope Francis in person. A faithful devotee herself to Santo Niño, meaning “Holy Child” in Spanish, she said she’d greet the pope with the miraculous image of Santo Niño in her hands. “It wouldn’t surprise me,” she added, “if thousands would also carry their images of Santo Niño and have them blessed by the Holy Father himself.” Nellie Hizon, a St. Stephen parishioner and a great advocate of Simbang Gabi in the archdiocese, is elated by the pope’s visit to the Philippines. She said “Pope Francis’ visit is truly God’s marvelous blessing that brings further fervor to the practice of faith he gifted us.” Freda Motak, a St. Anne of the Sunset parishioner, has marveled at Pope Francis’ desire to travel a long distance. She said, “The Holy Father was being true to his words to share in the burdens of others and offer the Filipino people his personal message of hope, love and healing.” Estelle Oloresisimo, president of the Filipino-American Friendship Network, hopes that Pope Francis’ call for mercy reaches out to government officials on behalf of the thousands of overseas foreign workers by creating more local jobs and entrepreneurial opportunities. She said “Fifty percent of migrants are women, mostly mothers who left their own children to take care of other people’s children in foreign lands as nannies and domestic helpers just to secure a future for their families.” Truly, Pope Francis’ pastoral visit has drawn the church in the Philippines to its basic identity as “a place of mercy freely given, where everyone can feel welcomed, loved, forgiven and encouraged to live the good life of the Gospel” (“Evangelii Gaudium” 114). It has opened many opportunities to value the poor, the victims of disasters and injustice, to renew society and to care for creation. With the Holy Father’s pastoral visit, may mercy and compassion embrace not just Filipinos but all of us.
(CNS PHOTO/ROMEO RANOCO, REUTERS)
A worker holds up necklaces with portraits of Pope Francis on sale at a store in Manila, Philippines, Jan. 5.
FATHER REYES is vicar for priests for the Archdiocese of San Francisco.
16 OPINION
CATHOLIC SAN FRANCISCO | JANUARY 16, 2015
The gaze of Jesus: Where a vocation begins
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he Dutch master Rembrandt painted many images of Gospel scenes. Maybe you are familiar with the beautiful painting of the “Prodigal Son” in which the father embraces his young troubled son with great compassion and love. The image of Jesus above is one of Rembrandt’s paintings called the “Head of Christ.” This painting evokes something extraordinary in the glance of Jesus. It is not a composed, confident savior whom we see, but someone who looks deeply concerned by the other person or SISTER JEAN people whom he sees. This is EVANS, RSM the Jesus who attracted followers, who healed the sick, who forgave sinners. He saw people and they followed him (Mark 1:16-20). Pope Francis is someone who has been touched by the gaze of the Lord. That powerful gaze can be the call to vocation today. One of his most beautiful reflections focuses on the gaze of the Lord and its effects on the heart of Matthew the tax collector. The Gospel story tells us: “As Jesus passed by, he saw a man named Matthew sitting at the customs post. He said to him, ‘Follow me.’ And he got up and followed him” (Matthew 9:9). The man who was to become St. Matthew walked off his job to follow Jesus. Father Manuel Correia, a Comboni missionary tells us that the Gospel says nothing about the face of Jesus – his features, the color of his hair or eyes, but often speaks of his gaze. The way Jesus looked at people communicated feelings and emotions that words cannot convey. A simple glance and exchange of looks changed everything for Matthew as it did for all the Apostles, who left everything and followed Jesus. In reflecting on this passage, Pope Francis explains that when Jesus saw Matthew he “saw him through the eyes of mercy and chose him.” God didn’t just see Matthew as a sinner – a corrupt and uncaring official; but through the eyes of mercy, God sees him as a loved sinner someone who will respond to Jesus’ call to discipleship and mission. This particular verse is very personal and significant for Pope Francis because he sees himself as a recipient of God’s merciful glance. Taken from
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Rembrandt’s “Head of Christ” the reflection of St. Bede the Venerable, the phrase “saw him through the eyes of mercy and chose him” forms part of the coat of arms first chosen by Jorge Bergolio when he was appointed bishop in 1991. In fact, it was on the feast of St Matthew in 1953 that 17-year-old Jorge Bergoglio first experienced the loving presence of God in his life. After going to the sacrament of penance, Jorge felt his heart touched by God. Recalling this moment, Pope Francis says that with a gaze of tender love this “mercy of God” called him to religious life where he would follow the example of St Ignatius of Loyola. The tender gaze of the Lord had a tremendous impact on the pope, as it had on Matthew. It changed his heart and his way of life. He was converted. Pope Francis says that as soon as Matthew felt that gaze of Jesus in his heart, he got up and followed Jesus. Jesus’ gaze always lifts us up. It is a look that always lifts us up, and never leaves you in your place, never lets us down, never humiliates. It invites you to get up – a look that causes you to grow, to move forward, that encourages you, because the one who looks upon you loves you. The gaze makes you feel that he loves you. This gives the courage to follow him (Casa di Santa Marta, Sept. 21, 2013). Recognizing and responding to the gaze of Jesus is only the first step in the following of Jesus. We are rooted in God’s mercy and sent on mission.
At the end of the 2013 World Youth Day in Brazil, Pope Francis challenged the thousands of youth at Copacabana Beach in Rio de Janeiro: “Go. During these days here in Rio, you have been able to enjoy the wonderful experience of meeting Jesus, meeting him together with others, and you have sensed the joy of faith. But the experience of this encounter must not remain locked up in your life or in the small group of your parish, your movement, or your community. That would be like withholding oxygen from a flame that was burning strongly. Faith is a flame that grows stronger the more it is shared and passed on, so that everyone may know, love and confess Jesus Christ, the Lord of life and history” (cf. Rom 10:9). Pope Francis gives us a mission for today to offer God’s joy and consolation to others, to the poor, to the distressed. But Pope Francis offers a word of caution, “Careful, though! Jesus did not say: ‘Go, if you would like to, if you have the time,’ but he said: ‘Go and make disciples of all nations!’” A vocation begins with the loving glance of the Lord and ends with a mission to bring the mercy and consolation of God to all people, especially those who are vulnerable. Jesus invites young people to discover his love and mercy within themselves and to share it with others. St-Exupéry wrote that it is only with the heart that one can see rightly because what is essential is invisible to the eye. And so it is necessary to pray for purity of heart – to see with good sight, to see ourselves with God’s eyes, as God’s beloved children. That is the gaze that will purify, free and empower us to be a message of joy to others. Pope Francis reminds us: “All of us find ourselves before that gaze, that marvelous gaze, and we go forward in life, in the certainty that he looks upon us. He, too, however awaits us, in order to look definitively – and that final gaze of Jesus upon our lives will be forever!” MERCY SISTER JEAN EVANS is a vocations minister for the Sisters of Mercy West Midwest Community. She helps coordinate Taize prayer around the cross at Mercy Center, Burlingame. The Sisters of Mercy invites women to four Fridays of Evening Prayer and conversations about vocation, led by a team of sisters, Jan. 30, Feb. 27, March 27 and April 24 at Mercy Center. RSVP to Sister Jean at (650) 373-4508; email Jevans@ mercywmw.org.
Heading out for an encounter with God
ope Francis has a knack for taking familiar biblical phrases and turning them around to make a practical, if not necessarily devotional, point. For instance, in speaking to lay Catholics more than a year ago he turned to Revelation 3:20 to make the critically important point that they are needed to help the church “step outside herself.” He did so by first quoting the familiar words, “Behold, I stand at the door and knock. If anyone hears my FATHER WILLIAM voice and opens the door, (then) I will enter his house J. BYRON, SJ and dine with him and he with me” (Revelation 3:20). But Pope Francis turned this text around to have Jesus stand there, knocking, but saying, in effect, “Hey, let me out!” The pope was inviting the church to ask itself, “How often is Jesus inside and knocking at the door to be let out, to come out? And we do not let him out because of our own need for security, because so often we are locked into ephemeral structures that serve solely to make us slaves and not free children of God.” Pope Francis wants the church to move “to the outskirts of existence.” He wants us to move out of our comfort zones. In this “stepping out,” he says, it is important “to be ready for encounter” because that is what Jesus did and wants to do
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Pope Francis greets people during an audience to give Christmas greetings to Vatican employees in Paul VI hall at the Vatican Dec. 22. To the pope, it is important “to be ready for encounter.” now through us – encounter others, especially the poor, the elderly and hungry children. “We must create a ‘culture of encounter,’ a culture of friendship, a culture in which we find brothers and sisters, in which we can also speak with those who think differently, as well as those who hold other beliefs, who do not have the same faith. They all have something in common with us: They are images of God; they are children of God. (We must be) going out to meet everyone, without losing sight of our own position.” We must not permit ourselves to become “starched” Christians, said the pope. And by that he was referring to “those overeducated Christians who speak of theological matters as they
calmly sip their tea. No! We must become courageous Christians and go in search of the people who are the very flesh of Christ.” Pope Francis insists that when you touch the hand of a poor person, you are touching the hand of Christ, and he is urging us – the church – to be doing exactly that, to be breaking out of our selfimposed enclosures to touch the suffering Christ wherever there is suffering in our contemporary world. Christ is knocking at the doors of our hearts and asking to be let out so that he, through us, can heal a broken world. To say that the typical Catholic parish community has not yet heard that knock is to state the obvious. But it is not to say that the knock cannot be heard and that no response will ever be forthcoming. I have a friend who likes to say that coincidence is God’s way of remaining anonymous. So perhaps it is not all that coincidental that fewer young Catholics are showing up in parishes on Sundays. Perhaps they are already “out there” and what they need right now is the push and pull of God’s grace so that, while not giving up their own original position in the church, they can reach back from wherever they are on the “outskirts of existence” and bring those they might meet there back with them into the fold. I’m assuming that we who are still very much in and of the fold will be open enough to welcome them. JESUIT FATHER BYRON is university professor of business and society at St. Joseph’s University, Philadelphia. Email wbyron@sju.edu.
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Fostering solidarity across generations
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ccasionally we hear disturbing stories in the media about young people who perpetrate abuse against the elderly. In a widely reported 2009 story, for example, caretakers at the Quadrangle Assisted Living facility outside Philadelphia were charged in connection with the abuse of an elderly patient named Lois McCallister. Three employees, ages 19, 21 and 22 were caught on a surveillance camera as they taunted, mocked and assaulted the 78-year-old woman. She had begun complaining to visiting family members several months prior that someone was hurting her and hitting her. There were also initial signs of bruising on her hand and wrist. After bringing the FATHER TADEUSZ bruises to the attention of PACHOLCZYK the nursing home’s administrators, the family was informed that the allegations were unfounded, and were told the accusations were simply the result of the patient’s advancing dementia. The family suspected there was more to it, and clandestinely installed the video camera in a clock in the victim’s room. After capturing the assailants on tape, they concluded that the abuse suffered by their mother had been ongoing for some time. One of the young women charged in the case told investigators she was working on another floor the night the clock/ camera captured the scene in the elderly woman’s room. A family member later told news reporters, “They called the third girl down from another floor and said, ‘Come down, we’re going to start.’” As a consequence of the abuse, the Department of Public Welfare eventually revoked the license for the facility, and the family filed a civil lawsuit against the facility’s parent company. A tragic event like this leads to intense questioning about how these young people, charged with the special care of the older generation, could end up becoming so callous, inhuman, and brutal. What can be done to prevent this kind of
MAKING SENSE OUT OF BIOETHICS
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he transfer of the celebration of the Epiphany to a Sunday from Jan. 6 (the solemnity’s traditional date), and the elimination of Sundaysafter-Epiphany in favor of the ill-named Sundays of “Ordinary Time,” has made a hash of the Christmas liturgical season, as I suggested in “Evangelical Catholicism.” Still, the liturgical calendar of Blessed Paul VI does us a service by highlighting the formerly insignificant feast of the Baptism of the Lord as the terminus of the Christmas season. And that service is to GEORGE WEIGEL remind us to remember, cherish, celebrate the date of our own baptism. When I first started working on pro-life and religious freedom issues with Evangelical Protestants, some 35 years ago, I was struck by the way these folks introduced themselves at a meeting. Most Americans, in such circumstances, identify themselves by occupation: “I’m John Smith and I’m a lawyer with Smith Jones” or “I’m Jane Doe and I’m a pediatrician at Children’s Hospital.” My new friends didn’t do that. Rather, they’d say “I’m John Smith (or Jane Doe) and I was born again on such-and-such a date” – which was usually when the person in question was a young adult. Contrarian that I can be on occasion, I would say, when the introductory rites came around to me, “I’m George Weigel and I was born again on April 29, 1951 ... at which point I was precisely 12 days old.” That drew the occasional blank stare, but it
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An elderly woman attends Pope Francis’ encounter with the elderly in St. Peter’s Square at the Vatican last Sept. 28. “intergenerational disconnect” from occurring in the future? And what can be done to build up unity and respect among generations? A nearly universal point of reference over the years, and a counsel of incalculable worth, has been the injunction enshrined in “Honor your father and mother.” A decision to abide by this commandment invariably serves to strengthen the concern of children for their parents and elders, and helps forge a bond among generations. The Book of Sirach offers similarly sage advice: “My son, take care of your father when he is old; grieve him not as long as he lives. Even if his mind fails, be considerate of him; revile him not all the days of his life; kindness to a father will
not be forgotten, firmly planted against the debt of your sins ….” In a sense, it is precisely the weakness and vulnerability of the elderly that beckons us to manifest a greater respect toward them, and never to mistreat them in the strength of youth. As Pope John Paul II beautifully summed it up in his 1999 Letter to the Elderly: “… the signs of human frailty which are clearly connected with advanced age become a summons to the mutual dependence and indispensable solidarity which link the different generations ….” Compassionately attending to the needs of the elderly draws the generations together and builds solidarity. When the unique gifts of the elderly are invested and shared with the younger generation, this, too, builds up solidarity. Elderly people help us see human affairs with a sense of perspective tempered by experience, reflection and wisdom. Whenever grandparents contribute to the raising and formation of the grandchildren, even by doing something as simple as teaching them how to pray and think about God, they strengthen intergenerational ties, and build family unity. We can foster intergenerational care and support within our families and communities in other simple ways as well, for example, through conscientious parenting, including small but important steps such as insisting on mealtime together as a family which builds up mutual respect and concern for others in the family; teaching compassion by visiting sick or elderly neighbors together; teaching children to welcome all human life, even when weak or handicapped; praying together as a family; decreasing media time and guarding against violent computer/video games, pornography and other practices that dehumanize people and make them seem like objects to be manipulated. As we seek to build relational bridges across generations, and work to construct a society that esteems its elders, we simultaneously build up homes and communities that are liberated of the threat of abuse or neglect — places of safety, mutual support and love, even as the hairs on our head turn gray and our strength wanes. FATHER PACHOLCZYK is a priest of the Diocese of Fall River, Mass., and director of education at The National Catholic Bioethics Center in Philadelphia.
Owning our baptism
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Pope John Paul II blesses a baby in the Sistine Chapel on the feast of the Baptism of the Lord in 2002. often led to interesting conversations about sacramental regeneration. My evangelical friends’ sense that the day of their being “born again” was the defining moment of their lives, and my Catholic convictions about what had happened to me on April 29, 1951, came into harmonic focus when, in preparing the first volume of my biography of St. John Paul II, “Witness to Hope,” I described the pope’s return to his parish in Wadowice on his epic first papal pilgrimage to Poland in June 1979. Stepping into the church where he had served Mass, received the scapular, and prayed daily during his youth, the 264th bishop of Rome went straight to the chapel that housed the baptismal font and venerated the place where he had been “born again” in 1920. Why? Because Karol Wojtyla knew that that day
was the most important day of his life: The day when he was first empowered, by water and the Spirit, to become a friend of the Lord Jesus Christ and a missionary disciple. As John Paul understood it, the most important day of his life was not the day on which he was ordained a priest, consecrated a bishop or elected pope. The most important day of his life was the day of his baptism. Everything else flowed from that, like the waters in Ezekiel’s vision, flowing from the restored Temple to renew the face of the earth. In discussing evangelical Catholicism, the book and the idea, with dozens of audiences in various Catholic venues around the country and the world over the past two years, I’ve often conducted a little pop-quiz, asking my audience how many of them know the date of their baptism. I once got close to a 10 percent positive response, but the norm is usually in the 2-3 percent range. I then tell the story of my evangelical friends, and the story of John Paul II, and suggest that those present should, on returning home, take out the file where they keep the “Catholic stuff,” look up the date of their baptism on their baptismal certificate, memorize it – and then celebrate that day in some special way every year hence. I’ve been doing that for a decade and a half now, prodded a few months ahead of time by the liturgical feast of the Baptism of the Lord. Like the Lord, on the day of our baptism, each of us received a commission: in our case, to be the disciples who take Christ’s mission into the world, every day. Owning that is how we become the “church in permanent mission” to which Pope Francis has called us. WEIGEL is a distinguished senior fellow of the Ethics and Public Policy Center, Washington, D.C.
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The importance of the interior and private
e can never be challenged too strongly with regard to being committed to social justice. A key, nonnegotiable, summons that comes from Jesus himself is precisely the challenge to reach out to the poor, to the excluded, to those whom society deems expendable. Therefore the huge, global FATHER RON issues of justice ROLHEISER should preoccupy us. Can we be good Christians or even decent human beings without letting the daily news baptize us? The majority of the world still lives in hunger, thousands are dying of Ebola and other such illnesses, countless lives are torn apart by war and violence, and we are still, as a world, a long ways from dealing realistically with racism, sexism, abortion, and the integrity of physical creation. These are major moral issues and we may not escape into our own private world and simply ignore them. However, precisely because they are so mammoth and important, we can get the impression that the other moral issues we have to deal with, issues of private morality, are not as important. It’s all too easy to conclude that, given the mega-problems in our world, it doesn’t matter much how we live in the deeper recesses of our private worlds. Our private, little moral concerns can look pretty petty when weighed against the problems of the world as a whole. Do we really believe that God cares much whether or not we say our morning prayers, gossip about a colleague, nurse a grudge or two, or are less than
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The sculpture “Saint John of the Cross” by Francisco Antonio Gijon. In teaching about the vital importance of honesty in small things, the 16th-century Spanish doctor of the church, mystic and poet says: “It makes no difference whether a bird is tied down by a heavy rope or by the slenderest of cords, it can’t fly in either case.” fully honest in our sexual lives? Does God really care about these things? Yes. God cares because we care. Large, global issues notwithstanding, issues of personal integrity are generally what make or break our happiness, not to mention our character and our intimate relationships. In the end, they aren’t petty concerns at all. They shape the big things. Social morality is simply a reflection of private morality. What we see in the global picture is simply a magnification of the human heart. When ego, greed, lust and selfishness are not dealt with inside the private recesses of the heart, it’s naive to think that they will be dealt with at a global level. How are we to build a just, loving world, if we cannot, first of all, tame selfishness inside us? There will be no transparency at a global level as long as we continue to think it’s okay to not be transparent in our private lives. The global simply reflects the private. The
failure to recognize this is, to my mind, the elephant in the room in terms of our inability to bring justice to the earth. Social action that does not have private morality as its base is not spirituality, but simple political action, power dealing with power, important in itself, but the not to be confused with real transformation. The kingdom of God doesn’t work that way. It works by conversion and real conversion is an eminently personal act. Carlos Castaneda, the Native American mystic, writes: “I come from Latin America where intellectuals are always talking about political and social revolution and where a lot of bombs are being thrown. But nothing has changed much. It takes little daring to bomb a building, but in order to stop being jealous or to come to internal silence, you have to remake yourself. This is where real reform begins.”
LETTERS Mass books deepen faith
Thank you for the book review “New books offer valuable guidance in understanding the Mass,” in the Jan. 9 edition. I’m always pleased to find recommendations for resources to help me in understanding the Mass and deepening my faith. I would like to suggest a recently published book for our brothers and sisters who have an interest in the extraordinary form of the Mass: “Treasure and Tradition, The Ultimate Guide to the Latin Mass” by Lisa Bergman (St. Augustine Academy Press). This beautifully illustrated hardcover book combines elements of a coffee-table book, a textbook and a missal. It includes the Latin and English Mass texts but it also has extensive notes and illustrations covering the history, actions, prayers and the “why” of the Mass. For those new to the extraordinary form there is a chart to help in case you lose your place during Mass. A letter to the editor is no place
WRITE Letters to the Editor, Catholic San Francisco, One Peter Yorke Way, San Francisco, CA 94109
OBLATE FATHER ROLHEISER is president of the Oblate School of Theology, San Antonio, Texas.
The pope’s message of reform for a full review, so I will leave it at that. I wanted to mention this helpful book because you can find the extraordinary form of the Mass celebrated every day of the week in various churches in the Archdiocese of San Francisco and surrounding dioceses. Mary Bordi La Honda
All lives matter
“Black lives matter,” according to the writer of the letter headlined “Unequal Justice” that appeared in the Jan. 9 edition. Yes, but I will take an even more radical stand and say “all lives matter.” With that in mind, I invite the author to take part in the pro-life march slated for Jan. 24 in San Francisco. I also urge march participants to raise their hands and yell “all lives matter.” Perhaps that way, the march, which draws tens of thousands each year, will finally get the media attention it deserves. James O. Clifford Sr. Redwood City
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Thomas Merton makes the same point. During the 1960s, when so many intellectuals were involved in various social struggles, Merton was tucked away in a monastery, far (it would seem) from the real battlefronts. Stung by outside criticism of his monastic seclusion, he admitted that to most outsiders it “must seem like small potatoes” to be engaged mainly in a war against one’s private demons. However, he still believed that he was fighting the real battle: that of changing hearts. When you change a heart, he says, you have helped bring about some permanent structural, moral change on this planet. Everything else is simply one power attempting to displace another. Private morality and all that comes with it – private prayer and the attempt to be honest and transparent in even the smallest and most secret of things – is the core from which all morality takes its root. Jan Walgrave, commenting on the social importance of mysticism, suggests: “You can generate more energy by splitting a single atom than you can harnessing all the forces of water and wind on earth. That is precisely what Jesus, Buddha, and Mohammed did. They split the inner atom of love. Great energy flowed out.” John of the Cross, in teaching about the vital importance of honesty in small things, says: “It makes no difference whether a bird is tied down by a heavy rope or by the slenderest of cords, it can’t fly in either case.” Private morality is not an unimportant, unaffordable luxury, a soft virtue, something that stands in the way of commitment to social justice. It’s the deep place where the moral atom needs to be split.
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ope Francis made what some would consider harsh statements in his Christmas message to the Roman Curia. He warned the cardinals and archbishops assembled of “the terrorism of gossip,” of being part of a clique that “enslaves all its members, becoming ‘a cancer’ that threatens the harmony of the body and causes so much illness,” FATHER EUGENE and of “spiritual HEMRICK Alzheimer’s,” or forgetting what drew them to the priesthood in the first place. Pope Francis said that the Curia, those who make up the Catholic Church’s governing body, is “called on to always improve itself and grow in communion, holiness and knowledge to fulfill its mission. But even it, as any human body, can suffer from ailments, dysfunctions, illnesses.” That hardly made for a cheerful Christmas message. But what was he trying to say? To understand Pope Francis’ thinking, we may want to look at religious orders. Some religious orders were founded to carry out reforms because its members felt as if inspiring examples of Christ’s teachings were lacking. Reform was needed to revitalize religion, spawn
saints and to establish revitalized centers for meaningful worship. As time passed, however, so did reforms. But the church saw repeated religious renaissances. One way to interpret Pope Francis’ Christmas message is to view it as a call for a much-needed renaissance and revitalization of religion in postmodern times. Although Pope Francis addressed the Curia, his message also speaks to the world. When I was traveling in Germany with a friend, he said to me: “You Americans have big appetites.” This is true of humanity, not just Americans. For example, the amount of food on supermarket shelves tempts us to appease our appetites. The saying, “The more you get, the more you want,” holds true for many, as does a big appetite for gossip and for forgetting to count the blessings we have. Down deep, we crave a healthy orderly life and know that better controlling our lives is the best way to attain true, lasting joy. We are especially happiest when doing something good and wholesome for ourselves that leads to doing something good for another. I believe this is the underlining reason behind Pope Francis’ seemingly harsh words. He is calling for a postmodern renaissance. He wants to lift our spirituality to new heights. This requires change and, yes, death to disorderly appetites and bad habits. And yet, when we admit that these things enslave us and let go, we experience the joy of freedom. And that’s the joy Pope Francis desires for all of us.
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SUNDAY READINGS
Second Sunday of Ordinary Time John was standing with two of his disciples, and as he watched Jesus walk by, he said, ‘Behold, the Lamb of God.’ JOHN 1:35-42 1 SAMUEL 3:3B-10, 19 Samuel was sleeping in the temple of the Lord where the ark of God was. The Lord called to Samuel, who answered, “Here I am.” Samuel ran to Eli and said, “Here I am. You called me.” “I did not call you, “Eli said. “Go back to sleep.” So he went back to sleep. Again the Lord called Samuel, who rose and went to Eli. “Here I am,” he said. “You called me.” But Eli answered, “I did not call you, my son. Go back to sleep.” At that time Samuel was not familiar with the Lord, because the Lord had not revealed anything to him as yet. The Lord called Samuel again, for the third time. Getting up and going to Eli, he said, “Here I am. You called me.” Then Eli understood that the Lord was calling the youth. So he said to Samuel, “Go to sleep, and if you are called, reply, Speak, Lord, for your servant is listening.” When Samuel went to sleep in his place, the Lord came and revealed his presence, calling out as before, “Samuel, Samuel!” Samuel answered, “Speak, for your servant is listening.” Samuel grew up, and the Lord was with him, not permitting any word of his to be without effect.
PSALM 40:2, 4, 7-8, 8-9, 10 Here am I, Lord; I come to do your will. I have waited, waited for the Lord, and he stooped toward me and heard my cry. And he put a new song into my mouth, a hymn to our God. Here am I, Lord; I come to do your will. Sacrifice or offering you wished not, but ears open to obedience you gave me. Holocausts or sin-offerings you sought not; then said I, “Behold I come.” Here I am, Lord; I come to do your will. “In the written scroll it is prescribed for me, to do your will, O my God, is my delight, and your law is within my heart!” Here am I, Lord; I come to do your will. I announced your justice in the vast assembly; I did not restrain my lips, as you, O Lord, know. Here am I, Lord; I come to do your will. 1 CORINTHIANS 6:13C-15A, 17-20 Brothers and sisters: The body is not for immorality, but for the Lord, and the Lord is for the body; God raised the Lord and will also raise us by his power. Do you not know that your bodies are
members of Christ? But whoever is joined to the Lord becomes one Spirit with him. Avoid immorality. Every other sin a person commits is outside the body, but the immoral person sins against his own body. Do you not know that your body is a temple of the Holy Spirit within you, whom you have from God, and that you are not your own? For you have been purchased at a price. Therefore glorify God in your body. JOHN 1:35-42 John was standing with two of his disciples, and as he watched Jesus walk by, he said, “Behold, the Lamb of God.” The two disciples heard what he said and followed Jesus. Jesus turned and saw them following him and said to them, “What are you looking for?” They said to him, “Rabbi” – which translated means Teacher –, “where are you staying?” He said to them, “Come, and you will see.” So they went and saw where Jesus was staying, and they stayed with him that day. It was about four in the afternoon. Andrew, the brother of Simon Peter, was one of the two who heard John and followed Jesus.
Seeing the one who rescues us from ourselves
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t first blush this scenario seems insignificant. Fellow Hebrews are beginning to notice Jesus as a rabbi who teaches with authority. Before we quickly move on we might think: Jesus is beginning to establish his posse of followers, but that’s it. However, here in the beginning of John’s Gospel, Jesus’ identity is revealed repeatedly with subtle simplicity. The verbs in this passage give us the deeper clue. For both John the Baptist and Jesus the actions indicate references to vision: “saw,” “looking,” “watched.” The two disciples, John and Andrew, don’t respond to sight; they SISTER MARIA respond to hearing. “The CATHERINE, OP two disciples heard and followed ….” They each respond based on hearing John the Baptist call Jesus the Lamb of God, rather than by seeing Jesus. Scripture is giving me a subtle hint that students and seekers, like myself, do not yet have the vision; I must see through my teachers. Only after patient listening will the lesson unfold in my heart. The word obedience comes from the Latin “ob audire” meaning to “listen” or “hear.” In the parable of Lazarus, the rich man begs Abraham and
SCRIPTURE REFLECTION
POPE FRANCIS CATECHISM, YOGA, CANNOT OPEN HEARTS
Courses in yoga, Zen meditation, even extensive studies in church teaching can never free people enough to open their hearts to God and his love, Pope Francis said. Only the Holy Spirit can “move the heart” and make it “docile to the Lord, docile to the freedom of love,” the pope said Jan. 9 at Mass in the Domus Sanctae Marthae in Vatican City. Many fail to recognize and be open to the Lord’s miracles even “the Apostles.”
Often people insist that Jesus Christ is a good person, virtuous and even enlightened. But they cannot see him as the savior of the universe, the one who rescues us from ourselves. Lazarus to appear to his relatives, thinking that seeing someone rise from the dead will convince his family of the truth of the Gospel now that he grasps the peril of losing salvation. Abraham responds, “They have Moses and the prophets; let them hear them” (Luke 16:29). It’s hearing that leads to faith rather than seeing. This is also why we hear Mass on Sundays, rather than passively watch Mass. It’s the hearing that leads to conversion. Jesus responds candidly to the two inquirers with a “sight” verb, “What are you looking for?” Jesus’ gaze is no ordinary look (Mark 10:21). He is probing to the depths hoping they will respond with openness to his invitation to an exchange of immeasurable love. Their response sounds like two, shy schoolboys, “Where are you staying?” They seem sheepish. In Jesus’ look they saw the deeper inquiry he was making. He is really asking, “What do you desire?” Their bashful answer is also revealing: We want you. Where are you staying? Scripture goes on to say that these two spent
the day with Jesus. There is no itinerary, no list of activities to accomplish listed in the text. They merely spent time with him. But something pivotal happens in that time, enough to make Andrew race to his brother Simon at 4 o’clock in the afternoon: “We have found the Messiah.” After spending time with Jesus, Andrew is able to answer the question Jesus had posed to him in the morning: “What are you looking for?” What do the disciples desire? Someone to save them: the Messiah! Often people insist that Jesus Christ is a good person, virtuous and even enlightened. But they cannot see him as the savior of the universe, the one who rescues us from ourselves. I can say with confidence that Jesus isn’t merely a great teacher, because of this passage in Scripture. John and Andrew testify that Jesus is the one the world has been waiting for. Ancient Israel was already filled with reputable teachers of the law. Devout Jews worth their salt would have been able to discern the difference. After spending a day with him, it was clear to these two men that Jesus was not an ordinary teacher. In the morning Andrew and John left one teacher for another because they had heard the truth, but by the afternoon they realized this rabbi had seen into their hearts and offered them himself. Only God can do that. SISTER MARIA CATHERINE is a member of the Dominican Sisters of Mary, Mother of the Eucharist, and teaches English at Marin Catholic High School.
LITURGICAL CALENDAR, DAILY MASS READINGS MONDAY, JANUARY 19: Monday of the Second Week in Ordinary Time. HEB 5:1-10. PS 110:1, 2, 3, 4. HEB 4:12. MK 2:18-22.
THURSDAY, JANUARY 22: Day of Prayer for the Legal Protection of Unborn Children. HEB 7:25-8:6. PS 40:78a, 8b-9, 10, 17. SEE 2 TM 1:10. MK 3:7-12.
TUESDAY, JANUARY 20: Tuesday of the Second Week in Ordinary Time. Optional Memorials of St. Fabian, pope and martyr; St. Sebastian, martyr. HEB 6:10-20. PS 111:1-2, 4-5, 9 and 10c. SEE EPH 1:1718. MK 2:23-28.
FRIDAY, JANUARY 23: Friday of the Second Week in Ordinary Time. Optional Memorial of St. Vincent of Saragossa, deacon and or martyr. HEB 8:6-13. PS 85:8 and 10, 11-12, 13-14. MK 3:13-19.
WEDNESDAY, JANUARY 21: Memorial of St. Agnes, virgin and martyr. HEB 7:1-3, 15-17. PS 110:1, 2, 3, 4. SEE MT 4:23. MK 3:1-6.
SATURDAY, JANUARY 24: Memorial of St. Francis de Sales, bishop and doctor; Optional memorial of Our Lady of Peace. HEB 9:2-3, 11-14. PS 47:2-3, 6-7, 8-9. SEE ACTS 16:14b. MK 3:20-21.
20 ARTS & LIFE
CATHOLIC SAN FRANCISCO | JANUARY 16, 2015
Author offers readable biography of anti-Nazi theologian REVIEWED BY SISTER MONA CASTELAZO, CSJ CATHOLIC NEWS SERVICE
“STRANGE GLORY: A LIFE OF DIETRICH BONHOEFFER” BY CHARLES MARSH. Alfred A. Knopf (New York, 2014). 515 pp., $35. In “Strange Glory,” Charles Marsh has written a definitive biography of Dietrich Bonhoeffer, one of the most inspiring Christian minds of the 20th century. Based on extensive current research, the author presents a readable, engaging and well-documented account of the life of this renowned, complex theologian, a Lutheran pastor in Germany who became an antiHitler conspirator. Bonhoeffer came from an elite, wealthy family that fostered creativity in the eight children through the love of music, sport, literature,
nature and celebration. Dietrich broadened his interests further by a year of college study in Rome. Having decided at a young age to be a theologian, his first assignment in ministry was as an assistant pastor in Barcelona, Spain. Although Bonhoeffer inherited “an unobtrusive wealth and an uninhibited taste for pleasure,” Marsh points out how deeply he valued spirituality and theology. While in Barcelona, Bonhoeffer describes the wealthy church youth group he worked with as “a merry band of lazy bones.” On the other hand, he considered the “questionable,” margin-
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alized people who sought his counsel there to be interesting and authentic. Travels to Tripoli in North Africa and to America, London, Denmark, Cuba and Sweden later expanded his spiritual awareness. In America, Bonhoeffer also saw contradictions, describing the Protestant Church here as “I-centric” and as “claiming the right to forgo suffering and live their faith in freedom without a struggle.” A virtuous person here was synonymous with “a good fellow,” he said. America boasted of peace and brotherhood, but practiced and legislated racial discrimination. He was most impressed by the black churches, where he found joy in worship and “real religion” among the oppressed. Marsh reveals that Bonhoeffer believed there to be two types of Christians. The first kind concentrate on heaven’s future glory, lose the objectivity of the present moment and “stumble over the here and now.” A preoccupation with personal sin leads them into immobilizing feelings of guilt and fear. Their emphasis is on rules, concepts
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and moral perfection, leading to individual salvation. Underlying these values is the lie that “I am the only one here, the center of the universe.” Bonhoeffer refers to “so many horrors” throughout history caused by Christians who “turned their eyes upward,” abandoning the narrow way for a ladder of supposed ascent. The second type of Christian lives in the present moment, realizing that the difficulties and tasks of this world must be faced, and therefore “drinks the earthly cup to the dregs.” In this view, which was Bonhoeffer’s, the kingdom of God is found in relationships with others, reflecting the “enigmatic, impenetrable thou.” Christ, the center of reality, exists in community and concreteness. The Sermon on the Mount and Christology eventually became the focus of Bonhoeffer’s thought, with the result that he chose to be a pastor first, a theologian second. He became a major dissident voice raised against the antiChristian rule of the Nazis, for which he was imprisoned and executed.
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COMMUNITY 21
CATHOLIC SAN FRANCISCO | JANUARY 16, 2015
OLMC raises $2,400 to help fund church roof for East Africa sister parish JIM CLIFFORD
NDV robot builders win top prizes Students from Notre Dame des Victoires School won several awards in a Nov. 22 Lego robot competition that brought 12 competing teams to their school. NDVâ&#x20AC;&#x2122;s blue and gold team were highest in robot performance, core values for good team spirit and showing gracious professionalism at all times, and also won the overall Championâ&#x20AC;&#x2122;s Award. Coaches are Patty Hoyt, Paul Briggs and Greg Herlein. Gold Team members include rear from left, Samuel Jubb, Dante Briggs; middle from left, Brandon Moore, Ian Oâ&#x20AC;&#x2122;Haire, Liam Graney, Caroline Kelly, Jack Johnston and front from left, Aidan Allwood, Dallas Bourque, Sebastian Flores-Fok. Blue Team members include back from left, Sebastian Kutz, Luka Hettenkofer and from left, Luigi Barassi, Luca Herlein, Mario Hemann, Darian Raissi, Jackson Seltenrich, Eamon McNamee.
Our Lady of Mount Carmel parish in Redwood City continues to aid its sister parish in East Africa, this time raising more than $2,000 toward completing a church near famed Mount Kilimanjaro. About half the $2,400 was raised by children at the parish school. The check was recently presented to Father Paulinus Mangesho, who accepted it on behalf of St. Francis Xavier Parish in Kiraeni, Tanzania, where the priest was raised. â&#x20AC;&#x153;I appreciate this,â&#x20AC;? he told a group of Mount Carmel parishioners. â&#x20AC;&#x153;It will help us but we are not done yet. I hope you will continue to support us.â&#x20AC;? Among other things, the funds will be used to provide more pews
and seal the church floor, he said, adding that the next priority is to build a cistern to catch and store rain in the area, which often suffers through drought. Earlier, the Redwood City parish conducted a successful â&#x20AC;&#x153;raise the roof â&#x20AC;? campaign that contributed funds toward putting a corrugated metal roof on the church in the village of 5,000 people who live on an average income of $1 per day. Mount Carmel also supports the Tanzania Health & Education Mission, called simply T.H.E. Mission. Members of both T.H.E. Mission and the Sister Parish Committee have visited Tanzania, the largest of the East African nations. CLIFFORD is a member of Our Lady of Mount Carmel Parish.
St. Paul of the Shipwreck cordially invites you to our
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Commemorating our 100th Anniversary 4VOEBZ 'FCSVBSZ t ". 3FDFQUJPO GPMMPXJOH .BTT Archbishop Salvatore J. Cordileone, Presider 3FW 1BVM (BXMPXTLJ 0'. $POW 1BTUPS 3FW .S -BSSZ $IBUNPO %FBDPO On Jamestown Ave. between 3rd St. and Jennings Parking Lot accessible from Jennings Street 4BO 'SBODJTDP t www.stpauloftheshipwreck.org In 2015, St. Paul of the Shipwreck Catholic Church will be joyously celebrating its 100th year of providing a church home and community services to many generations of San Franciscans.
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22 FROM THE FRONT
CATHOLIC SAN FRANCISCO | JANUARY 16, 2015
SRI LANKA: Pope says reconciliation means ‘pursuit of truth’ FROM PAGE 1
unity,” the pope said Jan. 13 at an arrival ceremony at Colombo’s international airport. Pope Francis addressed his words to Sri Lanka’s new president, Maithripala Sirisena, who was elected Jan. 8 and sworn in the next day. During his campaign, Sirisena promised an independent investigation into war crimes allegedly committed during the 26-year struggle between government forces and rebels belonging to the country’s Tamil minority. In his remarks to the pope, Sirisena noted that during the last papal visit, by St. John Paul II in 1995, “Sri Lanka was embroiled in annihilating terrorism, following the mayhem caused by the terrorists in the daily lives of the people” – a reference to the Tamil Tigers, finally defeated in 2009 by the military under Sirisena’s predecessor, President Mahinda Rajapaksa. The war divided Sri Lanka along religious as well as ethnic lines, since members of the Sinhalese majority are typically Buddhist, and Tamils for the most part Hindu. Catholics, who make up 7 percent of the country’s population, include members of both ethnic groups. Rajapaksa, who sought re-election Jan. 8, had his political base in the country’s Sinhalese-Buddhist majority. Sirisena enjoys more support among minorities. “Sri Lanka for many years knew the horrors of civil strife and is now seeking to consolidate peace and to heal the scars of those years,” Pope Francis said, his voice hoarse and weary-sounding after the 10-hour flight from Rome. “I am convinced that the followers of the various religious traditions have an essential role to play in the delicate process of reconciliation and rebuilding which is taking place in this country.” That afternoon, the pope met with local Buddhist, Hindu, Muslim and other Christian leaders, telling them that efforts at “interreligious and ecumenical relations take on a particular signifi-
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Left, elephants from a Buddhist temple are present as Pope Francis arrives at the international airport in Colombo, Sri Lanka, Jan. 13. Right, the pope shakes hands with Hindu Kurukkal Siva Sri T. Mahadeva after receiving a robe from him during a meeting with religious leaders at the Bandaranaike Memorial International Conference Hall in Colombo. cance and urgency in Sri Lanka,” as sources of “healing and unity” after years of “civil strife and violence.” Again, he sounded a note of realism, stressing that dialogue could not eliminate cultural differences but would emphasize the need for their acceptance. “For such dialogue and encounter to be effective, it must be grounded in a full and forthright presentation of our respective convictions. Certainly, such dialogue will accentuate how varied our beliefs, traditions and practices are. But if we are honest in presenting our convictions, we will be able to see more clearly what we hold in common,” the pope said. “Men and women do not have to forsake their identity, whether ethnic or religious, in order to live in harmony.” The pope urged followers of different religions to cooperate in social service, providing for the “material and spiritual needs of the poor, the destitute” and thus “rebuild the moral foundations of society as a whole.” At the interreligious meeting, held at a Colombo conference center, a Hindu leader, speaking the Tamil language, voiced hopes for lasting peace and draped a saffron silk shawl over Pope Francis’ shoulders. A representative of the local Muslim community condemned “terrorism, racism, extremism,”
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including recent killings by Islamist militants at a Paris newspaper and a military-run school in Pakistan. A Buddhist monk, representing the faith of 70 percent of Sri Lanka’s population, noted the common dedication of great religions to the values of love, self-sacrifice and peace, as well as the common susceptibility of humanity to hatred and violence. Pope Francis’ first day in Sri Lanka started when his plane from Rome landed at 9 a.m. He was greeted by traditional dancers and drummers, a 21-gun salute and a choir of teenagers who sang a song of welcome in English, the same language the pope and Sirisena used for their remarks. Girls in white dresses and boys in neckties and shorts waved gold-and-white Vatican flags. Nearby stood 40 elephants draped in colorful fabrics, a traditional gesture of honor for distinguished guests. The pope’s entourage, led by Cardinal Pietro Parolin, Vatican secretary of state, wore white cassocks, keeping with the ecclesiastical custom in tropical climates. Temperatures were in the 80s in the bright sunshine. The pope rode the 17-mile distance to the nuncio’s residence in an open-sided popemobile past crowds waving Vatican flags. A persistent breeze made it impossible for him to keep his zucchetto on for much of the ride. Because the pope made frequent stops to greet and bless individuals along the way, his ride took twice as long as expected, leading him to cancel a meeting with Sri Lanka’s bishops planned for early afternoon. The day marked the start of Pope Francis’ second trip to Asia, following a visit to South Korea in August. He was scheduled to spend two full days in Sri Lanka, before flying to the Philippines Jan. 15.The highlights of the Sri Lanka leg were expected to be the Jan. 14 canonization of Blessed Joseph Vaz as the country’s first saint and, later the same day, a pilgrimage to the shrine of Our Lady of Madhu, which served as a sanctuary for refugees during the civil war.
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CATHOLIC SAN FRANCISCO | JANUARY 16, 2015
Catholic Press Association Shroud of Turin Pilgrimage May 8 - 16, 2015 - 9 Days $3799 from Newark For Information and Reservations, Contact Tim Walter
Catholic Press Association of the United States and Canada , 205 W Monroe St (Ste 470), Chicago, IL Telephone: 312-380-6789 email: twalter@catholicpress.org Friday, May 8- Day 1- Depart USA Today we depart Newark to connect with our overnight flight to Rome aboard a wide-bodied jet. We enjoy in-flight movies, dinner and breakfast aloft. Saturday, May 9- Day 2- MILAN/TURIN Upon arrival in Milan, we are greeted by our full time tour manager, board our motor coach, and drive to Milan. We will visit the beautiful church of Santa Maria delle Grazie, home of the famous Last Supper paintingif permitted we will view the masterpiece. We continue to the Duomo- Milan’s jewel, where we will celebrate Mass, before our ride to Turin for dinner and overnight. Sunday, May 10- Day 3- TURIN/FLORENCE This morning we visit Turin Cathedral, and celebrate Mass. The cathedral is dedicated to Saint John the Baptist and the major church of Turin, It was built during 1491-1498, and it is adjacent to an earlier campanile (1470). In the Chapel of the Holy Shroud, the current resting place of the Shroud of Turin, we will view The Shroud a centuries old linen cloth that bears the image of a crucified man; a man millions believe to be Jesus of Nazareth. We will also honor St. John Bosco, founder of the Salesians, as we commemorate the 200th anniversary of the birth. This afternoon, we depart Turin on our scenic journey ride to Florence. We will transfer to our hotel in the nearby Montecatini area for dinner and overnight. Monday, May 11- Day 4- FLORENCE/MONTECATINI This morning, we see the highlights of Florence, the jewel of the Renaissance. We first proceed to Piazzale Michelangelo for a panoramic view of the city. Next we visit the Duomo, where we celebrate Mass, in the heart of the city with its cupola by Brunelleschi, completed in 1240, and its Campanile by Giotto and Baptistry with incomparable bronze doors by Ghiberti. Next, we visit the Medici Chapel in the church of San Lorenzo, to see the tombs designed and executed by Michelangelo. Afterwards, we set out to the Piazza della Signoria, dominated by the Palazzo Vecchio and its embattlement crowned tower. Across from the Palace, we visit the Loggia dei Lanzi with the statues of the Perseus by Cellini; Giambologna's the “Rape of the Sabines” and “Hercules”. After free time for lunch on our own, we visit the Basilica of Santa Croce. Among the most famous interred here, lie Galileo, Rossini, Michelangelo, and Machiavelli. This is followed
by free time for shopping on the Ponte Vecchio and personal adventure. We return to Montecatini for dinner and overnight. May 12, MONTECATINI/SIENA/ROME Today we journey through the Italian countryside stopping in the magnificent city of Siena, which invites us to stroll through its Gothic streets converging on the famous Piazza del Campo. We celebrate Mass at the Dominican Church that commemorates St. Catherine. We continue south through Umbria and proceed to Rome. Driving by the Roman Fora, passing the Arch of Constantine, the Coliseum, and the Tomb of the Unknown Soldier. We stop at the Church of St. Peter in Chains to view Michelangelo's possibly most celebrated sculpture, the "Moses. Dinner/Overnight Rome. Wednesday, May 13- Day 6- ROME We make our way to St. Peter's for an audience with the Holy Father if he is in residence. This afternoon, we visit the Holy Stairs and Basilica of St. John Lateran We continue to St. Paul Outside the Walls where we celebrate Mass. The huge, imposing Basilica is second only to St. Peter’s and one of the largest churches in the Christian world. It contains an unusual gallery of papal portraits: 265 tablets portraying the popes of the past. Also we enjoy a visit to the Basilica of St. Mary Major. We conclude our day at one of the Catacombs, burial place of early Christians, where we view the 2nd and 3rd century fresco paintings. Dinner and overnight Rome. Thursday, May 14- Ascension of Jesus- Day 7 -ROME This morning, we visit Vatican City, where we celebrate Mass below St. Peters. Afterwards, we see the treasures of the Vatican Museum. We marvel at Michelangelo’s restored frescoes in the Sistine Chapel and the wonders of St. Peter’s. This afternoon/evening we will enjoy a reception with the Vatican Press. Tonight, we enjoy our farewell dinner with wine and music followed by a Rome by Night tour with a stop at the Trevi Fountain. Friday, May 15- Day 8- ROME Free day in Rome – or optional excursion to Assisi. Dinner on your own tonight- enjoy the culinary delights of Rome. Overnight Rome. Saturday, May 16- Day 9- Return to the USA We make our way home today with a lifetime of memories!
FRANCISCAN FR. MARIO’S 2015 PILGRIMAGES
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24 CALENDAR
CATHOLIC SAN FRANCISCO | JANUARY 16, 2015
WEDNESDAY, JAN. 14 ‘JOY OF GOSPEL’: Pray, read and discuss Pope Francis’ teaching during presentations on Pope Francis’ new document, 7 p.m., Jan. 14, Feb. 4, Mar. 11, Apr. 15, May 6; Dominican Sisters of MSJ Motherhouse 43326 Mission Blvd. entrance on Mission Tierra Place, Fremon. Dominican Sisters Ingrid Clemmensen and Marcia Krause facilitate; www.msjdominicans.org.
SATURDAY, JAN. 17 DISCERNMENT DAY: During the Year of Consecrated Life, the Dominican Nuns of Corpus Christi Monastery, 215 Oak Grove Ave., Menlo Park host a discernment day for young women; RSVP by Jan. 12 or for more information contact Sister Joseph Marie, vocations@nunsmenlo.org; visit www. nunsmenlo.org/vocation-discernmentday-january-2015. Day begins with Mass at 8 a.m. followed by Divine Office, rosary, conferences, and talks by Dominican nuns and friars.
SUNDAY, JAN. 18 CONCERT: St. Mary’s Cathedral, Gough Street at Geary Boulevard, San Francisco, 4 p.m., featuring various artists; freewill offerings accepted at door; (415) 567-2020, ext. 213; www. stmarycathedralsf.org. MERTON FILM: “Soul Searching: The Journey of Thomas Merton,” 3 p.m., Arrillaga Family Recreation Center, 700 Alma St., Menlo Park, followed by a discussion with producer, Morgan Atkinson; wine and light refreshments will be served. Event is sponsored by the Thomas Merton Center of Palo Alto as the inaugural event in the 100th year anniversary of Merton’s birth in 1915. The film covers Merton at the Abbey of Gethsemani, where he lived for
SATURDAY, JAN. 17
TUESDAY, JAN. 20
THURSDAY, JAN. 22
HANDICAPABLES 50TH ANNIVERSARY: Father Kirk Ullery, retired pastor, Our Lady of Lourdes Parish, San Francisco is principal celebrant at Handicapables Mass and lunch commemorating the group’s 50th anniversary, noon, Father Kirk in lower halls of St. Ullery Mary’s Cathedral, Gough Street at Geary Boulevard, San Francisco. All disabled people and their caregivers are invited. Volunteers are always welcome. Joanne Borodin, (415) 239-4865.
CARDINAL TALK: Mercy in light of Pope Francis’ emphasis on this theme, and such issues as the migration of children from Central America are topics to be covered by Cardinal Oscar Andres Rodriquez Cardinal Oscar Maradiaga of TeguMaradiaga cigalpa, Honduras, and a member of Pope Francis’ council of cardinals, 7 p.m., Santa Clara University, music and dance facility recital hall; www. scu.edu/ethics-center/events/calendar.cfm?sched=256973.
POPE FRANCIS TALK: “Gather@ Grand,” with the Dominican Sisters of San Rafael, 7 p.m. with Bishop Robert W. McElroy speaking on the pastoral theology of Pope Francis and taking questions. Bishop Robert Light refreshments W. McElroy will be served; 1520 Grand Ave., San Rafael, between Acacia and Locust streets; CommunityRelations@sanrafaelop. org; www.sanrafaelop.org; (415) 453-8303.
27 years, as well as his life in New York City and later. Interviews with Merton friends, scholars and authorities on the spiritual life including Father Daniel Berrigan also included. The event is open to all without charge; donations gratefully received. Ample parking is available adjacent to the site. Kay Williams, (650) 270-4188; kaywill@pacbell.net. MLK MASS: St. Paul of the Shipwreck Parish, 1122 Jamestown Ave. between Third Street and Jennings, now in its 100th year “Dr. Martin Luther King Jr Solidarity Mass,” 10:45 a.m., featuring the parish Gospel Choir. Redemptorist Father Maurice J. Nutt, Institute for Black Catholic Studies, Xavier University is principal celebrant and homilist. www.stpauloftheshipwreck.org; (415) 468-3434.
WEDNESDAY, JAN. 21 HEALING: Mindfulness meditation, Jan. 21, April 22, July 15, Oct. 21, 10 a.m., Dominican Sisters of MSJ Center for Education and Spirituality at mother-
house 43326 Mission Blvd., entrance on Mission Tierra Place, Fremont; each session includes a spiritual focus and practice; Dominican Sister Joan Prohaska facilitator, freewill offering accepted. www.msjdominicans.org; (510) 933-6335.
FRIDAY, JAN. 23 WALK FOR LIFE WC: Learn more about the Jan. 24 11th Walk for Life West Coast on the Archbishop’s Radio Hour, 11 a.m., 1260 AM, Immaculate Heart Radio. Guests are walk founder Dolores Meehan and Vicki Evans, respect life coordinator for the Archdiocese of San Francisco. The event draws upward of 40,000 supporters. www.walkforlifewc.com. Show email is Studio@sfarchdiocese.org. Show is rebroadcast Friday evening at 9 p.m.
SATURDAY, JAN. 24 2-DAY ENGAGED RETREAT: San
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WALK FOR LIFE WEST COAST: 11th year for this pro-life effort that has been attracting crowds of as many as 50,000 people. Visit www.walkforlifewc.com.
WEDNESDAY, JAN. 28 PRIORY TALKS: “Water: A Sacred Trust,” explore both the beauty of God’s sacred gift of water and the senseless degradation of this precious resource in today’s world with Dr. Mary E. McGann, RSCJ, 7-9 p.m., Woodside Priory School, 302 Portola Road, Portola Valley, Founders Hall. Admission is free, refreshments provided, Carrie Rehak, crehak@prioryca.org, (650) 8518221; www.prioryca.org/life/campusspiritual-life/insight-speakers-series/.
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Francisco Catholic Engaged Encounter weekend, Vallombrosa Retreat Center, Menlo Park. Take time to prepare for your marriage; scholarships available. www.sfcee.org, catholicsfee@gmail. com; Dave and Lorraine Hayes, (650) 619-0689.
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CALENDAR 25
CATHOLIC SAN FRANCISCO | JANUARY 16, 2015
SATURDAY, JAN. 31 SATURDAY, FEB. 7
CRAB FEED: Archbishop Riordan Crab Feed, tickets at $60 per person include a full crab dinner, chicken entrees also available; tables of eight available. www.riordanhs.org; (415) 586-8200 ext 217.
WEDNESDAY, FEB. 4 ‘JOY OF GOSPEL’: Pray, read and discuss Pope Francis’ teaching during presentations on Pope Francis’ new document, 7 p.m., Feb. 4, Mar. 11, Apr. 15, May 6; Dominican Sisters of MSJ Motherhouse, 43326 Mission Blvd., entrance on Mission Tierra Place, Fremont. Dominican Sisters Ingrid Clemmensen and Marcia Krause facilitate. www.msjdominicans.org.
FRIDAY, FEB. 6 FIRST FRIDAY: Contemplatives of St. Joseph offer Mass at Mater Dolorosa Church, 307 Willow Ave., South San Francisco, 7 p.m. followed by healing service and personal blessing with St. Joseph oil from Oratory of St. Joseph, Montreal. TAIZE: All are welcome to Taizé prayer
CEMETERY MASS: Holy Cross Cemetery, 1500 Old Mission Road, Colma, All Saints Mausoleum, 11 a.m. Father Tony LaTorre, pastor, St. Father Tony Philip Parish, LaTorre San Francisco, principal celebrant and homilist. (650) 756-2060, www.holycrosscemeteries.com.
SATURDAY, FEB. 21 around the cross, Mercy Center, 2300 Adeline Drive, Burlingame, 8 p.m. Taizé prayer has been sung on first Fridays at Mercy Center with Mercy Sister Suzanne Toolan since 1983. (650) 3407452.
SUNDAY, FEB. 8 BUBBLY & BINGO: SF Italian Athletic Club, 1630 Stockton St. in North Beach, 11:30 a.m., $40 per person advance ticket sales only, includes lunch, champagne, two bingo cards. Antonette, (415) 509-4810.
THURSDAY, FEB. 12 MUSIC TRIBUTE: “Angel of the
WEDDING MASS: Married couples celebrating anniversaries marking five-year periods (5, 10 and upward) are invited to a commemorative anniversary Mass with Archbishop Salvatore J. Cordileone, 10 a.m., St. Mary’s Cathedral, Gough Street at Geary Boulevard, San Francisco. Register at www.sfanniversary.net or (415) 614-5680 by Feb. 12. Registration is required. A $20 donation from each couple is asked.
THURSDAY, FEB. 26 ICA LUNCH: Celebrating Women in Business, a lunch and program hosted by Immaculate Conception Academy, San Francisco, Julia Morgan Ballroom, Merchants Ex-
CA License #965268
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Design - Build Retail - Fixtures Industrial Service/Maintenance Casework Installation
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Painting & Waterproofing Remodels & Repairs Window & Siding Lic#582766
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Kitchen/Bath Remodel Dry Rot Repair • Decks /Stairs Plumbing Repair/Replacement
Quality interior and exterior painting, demolition , fence (repairs), roof repairs, cutter (cleaning and repairs), landscaping, gardening, hauling, moving, welding
Lic # 526818 • Senior Discount
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10% Discount to Seniors & Parishioners Serving the Residential Bay Area for Commercial over 30 Years
FENCES & DECKS
Call: 650.580.2769 Lic. # 505353B-C36
Support CSF
If you would like to add your tax-deductible contribution, please mail a check, payable to Catholic San Francisco, to: Catholic San Francisco, Dept. W, One Peter Yorke Way, San Francisco CA 94109
ROOFING
IRISH Eoin PAINTING Lehane Discount to CSF Readers
415.368.8589 Lic.#942181
(415) 786-0121 • (650) 871-9227
John Spillane
• Retaining Walls • Stairs • Gates • Dry Rot • Senior & Parishioner Discounts
650.291.4303
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M.K. Painting Interior-Exterior Residential – Commercial Insured/Bonded – Free Estimates
Tel: (650) 630-1835
DINING Weddings, Banquets, Special Occasions
FESTIVAL MASS: Archbishop Salvatore J. Cordileone is principal celebrant and homilist for Northern California Choral Festival Mass, 5:30 p.m., St. Mary’s Cathedral, Gough Street at Geary Boulevard, San Francisco. Student singers from the Archdiocese of San Francisco and around the Bay Area lead song under the direction of Richard Robbins of the music faculty at University of Wisconsin-Superior. A choral prelude will precede the liturgy. Visit www. pcchoirs.org.
S.O.S. PAINTING CO. Interior-Exterior • wallpaper • hanging & removal
License# 974682
Italian American Social Club of San Francisco
SATURDAY, MARCH 14
HANDYMAN
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OLPH ANNIVERSARY: Our Lady of Perpetual Help Parish, 60 Wellington Ave., Daly City, celebrates its 90th year with Archbishop Salvatore J. Cordileone as principal celebrant of Mass at 11 a.m. followed by parish procession and reception. (650) 755-9786; olphrectory@gmail.com.
PAINTING
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WEDNESDAY, MARCH 11
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HOME SERVICES CAHALAN CONSTRUCTION
change Building, 465 California St., San Francisco, 11:30 a.m., $75. Carol Squires Brandi and Luanne Tierney are the day’s honorees. Brandi is a native San Franciscan, holds a graduate degree in filmmaking from San Francisco State University and has worked for Lucas Films. Tierney is a branding expert. She has been featured in the Wall Street Journal for her leadership strategies. Celine Curran, (415) 824-2052, ext. 32; ccurran@icacademy.org.
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ZYDECO DANCE: Mardi Gras Zydeco Dance, St. Finn Barr Church, Goode Hall, 415 Edna St. at Hearst, San Francisco, 8 p.m.; $20 in advance, $25 at door. (415) 333-3627, (415) 760-1454; free dance lesson from 7 p.m.; Mardi Gras grub available for purchase.
Amazon,” a concert performance of opera dedicated to the memory of Notre Dame Sister Dorothy Stang on the 10th anniversary of her death at the hands of murderous landowners in the rain forests of Brazil with composer Evan Mack conducting. The evening features the voices of baritone Jeffrey Williams and mezzo soprano Caitlin Mathes with the Viva la Musica chorus, Shulamit Hoffman, director; Jim McGarry, jmmcgarry@ndnu.edu; (650) 508-4120; Cunningham Memorial Chapel, Notre Dame de Namur University, Ralston Avenue, Belmont, 7 p.m. Admission is free. Donations to the Sister Dorothy Stang Scholarship Fund welcome.
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26 ARTS & LIFE
CATHOLIC SAN FRANCISCO | JANUARY 16, 2015
BONHOEFFER: Readable biography of anti-Nazi theologian really encounters him by the shoulder, turning them around to face their fellow human beings and the world.” Describing Bonhoeffer’s last days, Marsh writes that “on the threshold of eternity, he heard a new song,” that of united voices of all of God’s children praising God’s world, expanding the “music of the heavenly choirs.”
FROM PAGE 20
Following God’s mysterious plan, Bonhoeffer found himself in an “inescapable paradox,” caught in the tension between his nonviolent stance and a responsibility to support the conspiracy to combat genocide, working simultaneously with the international church and as a Nazi spy. He became “a pastor without a church” offering sacraments to subversives, traitors, deserters and atheists. His last letters declare that in Christ all is transformed: “Christ takes everyone who
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SISTER MONA, a Sister of St. Joseph of Carondelet, has taught English for many years in Los Angeles. She is the author of “Under the Skyflower Tree: Reflections of a Nun-Entity,” published by iUniverse.
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St. Jude, glorious apostle, faithful servant & friend of Jesus, the name of the traitor has caused you to be forgotten by many. But the Church honors & invokes you universally as the patron of difficult and desperate cases. Pray for me who am so miserable. Make use, I implore you, of that particular privilege accorded to you to bring visible & speedy help where help was almost despaired of. Come to my assistance in this great need that I may receive the consolation & help of heaven in all my necessities, tribulations & sufferings, particularly (here make your request) & that I may bless God with you & all the elect throughout all eternity. I promise you, O blessed Jude, to be ever mindful of this great favor, & I will never cease to honor you as my special & powerful patron & do all in my power to encourage devotion to you. St. Jude, pray for us & for all who honor & invoke thy aid. (Say the Our Father, Hail Mary, & Glory be to the Father 3 times) – M&LP
(Patron Saint of Cancer Patients) O great St.Peregrine, you have been called “The Wonder Worker” because of the numerous miracles which you have obtained from God for those who have had recourse to you. For so many years you bore in your own flesh this cancerous disease that destroys the very fiber of our being, & who had recourse to the source of all grace when the power of man could do no more. You were favored with the vision of Jesus coming down from His Cross to heal your affliction. Ask of God and Our Lady the cure of the sick whom we entrust to you. (mention names of those you are praying for ) Aided in this way by your powerful intercession, we shall sing to God, now & for all eternity, a song of gratitude for His great goodness & mercy. Amen. (Say the Our Father, Hail Mary, & Glory be to the Father). – M&LP
4 reasons why you should own the 2014-2015 Archdiocese of San Francisco Premium Directory 1. It’s the who’s who of the Archdiocese of San Francisco all in one location: * archdiocesan officials * parishes and missions * parish priests, deacons and deaneries * elementary schools, high schools, universities and colleges * archdiocesan and parish ministries * religious orders & organizations * Catholic media, charities and more 2. It includes important schedules and dates: *adoration schedules *devotions & prayer groups *ethnic Masses and more
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CATHOLIC SAN FRANCISCO | JANUARY 16, 2015
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SPECIAL NOVENA FATIMA PRAYERS Lucia dos Santos was one of the three children to whom the Blessed Virgin Mary appeared at Fatima, Portugal in 1917. Pray as Lucia dos Santos did for â&#x20AC;&#x153;miracles neededâ&#x20AC;?. Three Hail Marys and one Our Father TPW
HELP WANTED
ELEMENTARY SCHOOL PRINCIPALS SOUGHT The Department of Catholic Schools in the Archdiocese of San Francisco is seeking elementary principals for the 20152016 school year. Candidates must be practicing Roman Catholic, possess a valid teaching credential, a Masterâ&#x20AC;&#x2122;s degree in educational leadership, an administrative credential (preferred), and five years of successful teaching experience at the elementary level.
Please send resume and a letter of interest by April 1st, 2015 to: Bret E. Allen Associate Superintendent for Educational & Professional Leadership One Peter Yorke Way San Francisco, California 94109 Fax (415) 614-5664 E-mail: allenb@sfarchdiocese.org
Archdiocese of SAN FRANCISCO
ARCHDIOCESE
DIRECTOR OF COMMUNICATIONS The Archdiocese of San Francisco seeks a well-qualified Director of Communications. The Director develops and executes a pro-active media strategy for the Archdiocese. This strategy is nuanced to embrace three spheres of influence: the Archdiocese, covering the three counties of San Francisco, San Mateo, and Marin; a national audience; and an international audience focused on the Vatican. Located in the Archdiocese are over 400,000 Catholics, with over 300 priests and 700 religious. Among the Catholic institutions in the Archdiocese are 75 elementary and high schools, 3 colleges/universities, one seminary, and seven Catholic cemeteries.
MAJOR RESPONSIBILITIES & DUTIES R55 ( ! 5." 5 /&&5, (! 5) 5*/ &# 5, & .#)(-5 /.# -65#( &/ #(!5." 5*)-#.#)(#(!5) 5." 5 , " #-")*5#(5." 5 print, audio, visual and social media. R55 ( , . 5-., . !# -5 ( 5*& (-5 ),5 ,#-#-5 )''/(# .#)(-5)(5 &&5% 35#--/ R55 ( & 5 &&5 -* .-5) 5' # 5, & .#)(-65#( &/ #(!5, *, - (.#(!5." 5 , " #) - 5#(5." 5' # 5 -51 &&5 -5 Catholic institutions moments of crisis, and preparing other Archdiocese representatives for media appearances R55 /* ,0#- 5." 5 #.),5) 5 .")&# 5 (5 , ( #- )651"# "5#-5." 5 , " #) - (5( 1-51 %&3
QUALIFICATIONS R55Äť),)/!"5%()1& ! 5) 5 "/, "5),! (#4 .#)(65 ( 5%()1& ! 5) 5." 5)* , .#)(-65*,) /, -65. "#(!-65 and theological beliefs of the Catholic Church R55 ,)0 (5 2* ,# ( 5#(5 ,.# /& .#(!5 Äż .#0 &35, &#!#)/-5*)&# # -5#(5 &&5' # R55 #&#.35.)5#(. , .51 &&51#."5 50 ,# .35) 5 #, .),-5#(5." 5 " ( ,365' ( ! 5. '-51 &&65 ( 5 )), #( . 5 ' -- !#(!5.",)/!")/.5 5& ,! 5),! (#4 .#)(5 R55 /-.5 5 /&&35-/**),.#0 5) 5." 5 !#-. ,#/'5) 5." 5 .")&# 5 "/, " R55 /-.5 5 5*, .# #(!5 .")&# 65#(5!)) 5-. ( #(!51#."5." 5 .")&# 5 "/, "5 ( 5 5 )''#.. 5.)5." 5 full range of Catholic Social Teaching R55 )'*/. ,5*,)Ĺ&#x20AC; # ( 35#(5 65 (. ,( .65 7 #&5 ( 5 '#&# ,#.351#."5-) # &5' # 5-/ "5 -5 1#.. ,65 (-. !, '65 ))%65 . 8
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Please submit resume and cover letter to: Attn: Patrick Schmidt, Acting Director of Human Resources
Archdiocese of San Francisco One Peter Yorke Way R San Francisco, CA 94109-6602 Fax: (415) 614-5536 / E-mail: schmidtp@sfarchdiocese.org +/ &5 **),./(#.35 '*&)3 ,:5+/ &#Ĺ&#x20AC; 5 ( # . -51#."5 ,#'#( &5"#-.),# -5 , 5 )(-# , 8
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SAN FRANCISCO
CATHOLIC CEMETERIES Family Services Counselor Job Posting Purpose and Scope A Family Services Counselor is a full-time â&#x20AC;&#x153;non-exemptâ&#x20AC;? level employee who reports directly to the Family Services Manager. This position works collaboratively within the Family Services Department, combining ministry, sales and public relations. Working within a religious, not-for-profit environment, we offer a competitive salary and benefits package. This position is governed by a Collective Bargaining Agreement. The Family Services Counselor is a person of faith committed to Gospel values. He or she values service to the Catholic Community and helps the Cemetery Department fulfill its mission and purposes.
Essential Duties: â&#x20AC;˘ Provides exemplary personalized customer service to families planning funeral arrangements â&#x20AC;˘ Educates individuals and families about burial, cremation and memorialization options within the context of Catholic teaching
Knowledge, Skills and Abilities â&#x20AC;˘ Knowledge and experience in funeral home and/or cemetery practices, preferred â&#x20AC;˘ High level of compassion and integrity; detail-oriented and professional â&#x20AC;˘ Excellent listening, written, oral communication, and interpersonal skills are essential â&#x20AC;˘ Bilingual English/Spanish, preferred
Competencies and Education â&#x20AC;˘ High School education + 1-2 years of college or equivalent of education and experience â&#x20AC;˘ Proficiency in Microsoft Office computer applications â&#x20AC;˘ Previous experience in cemetery or funeral service preferred â&#x20AC;˘ Valid California Driverâ&#x20AC;&#x2122;s License with an insurable driving record â&#x20AC;˘ Active practicing Roman Catholic who understands and supports the teachings of the Roman Catholic Church, preferred.
Hours â&#x20AC;˘ Tuesday through Saturday 8:30am â&#x20AC;&#x201C; 5pm â&#x20AC;˘ Part-time position may also be available
Please submit resume and cover letter to: Christine Stinson, Family Services Manager PO Box 1577, Colma, CA 94014-0577 Email: costinson@holycrosscemeteries.com Fax: 650-757-0752
28
CATHOLIC SAN FRANCISCO | JANUARY 16, 2015
Please call for appointment
Holy Cross Catholic Cemetery Santa Cruz Ave. @Avy Ave., Menlo Park, CA 650-323-6375
Holy Cross Catholic Cemetery 1500 Mission Road, Colma, CA 650-756-2060
Mt. Olivet Catholic Cemetery 270 Los Ranchos Road, San Rafael, CA 415-479-9020
Tomales Catholic Cemetery 1400 Dillon Beach Road, Tomales, CA 415-479-9021
St. Anthony Cemetery Stage Road, Pescadero, CA 650-712-1675
Our Lady of the Pillar Cemetery Miramontes St., Half Moon Bay, CA 650-712-1679