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Opening Prayer Lord, we pray for those who journey to you.

Strengthe our faith. Open our heartsto the fhllnessof your love. n Deepen our understanding. Set our hearts af1refor the kingdom. Grant this through our Lord Jesuschrist, your Son, who lives and reigns with you and the Holy Spirit, one God, for ever and ever.

The Word of God September27, 2009 Twenty-sixth Sundayin Ordinary Time Gospel of Mark Mk 9:3 8-43, 45, 47-48

At that time, John said to Jesus,"Teacher,we saw someonedriving out demonsin your name, and we tried to prevent him becaus he does not follow us." Jesusreplied, "Do not e prevent him. There is no one who performs a mighty deed in my namewho can at the sametime speakill of me. For whoever is not against us is for us. Anyone who gives you a cup of water to drink becauseyou belong to Christ, amen, I say to you, will surely not lose his reward. "Whoever causesone of these little ones who believe in me to sin, it would be better for

him if a great millstone were put aroundhis neck and he were thrown into the sea.If your hand causesyou to sin, cut it of£ It is better for you to enter into life maimed than with two hands to go into Gehenna,into the unquenchabl fire. And if your foot causesyou to e into life crippled than with two feet to be thrown sin, cut if off It is better for you to enter into GehennaAnd if your eye causesyou to sin, pluck it out. Better for you to enter into the kingdom of God with one evethan with two evesto be thrown into Gehemia.where , 'their worm doesnot die. and the tire is not ouenched."'

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Catechism of the Catholic Church 1034 Jesusoften speaksof "Gehem1a"of "the unquenchableiire" reservedfor those who to the end of their lives reiiuse to believe and be converted, where both soul and body can be lost. Jesussolemnly proclaims that he "will send his angels, and they will gather . . . all evil doers, and throw them into the thmace of fire," and that he will pronounce the condemnation: "Depart from me, you cursed,into the eternal lire!" 1825

Christ died out of love for us, while we were still "enemies." The Lord

asks us to love as he does, even our enemies,to make ourselves the neighbor of those farthest away, and to love children and the poor as Christ himself

Liturgical Calendar ʼ Thursday I Friday

9/24 I Thursdayof the Twenty-iifthlweekin OrdinaryTime G I 9/25 I Friday ofthe Twenty-fifth week in G

Time if

I Saturday

I Stmday

Monday ITuesday

9/26 Saints Cosmas and Damian, martyrs GRW B VM on Saturday I 9/27 I Twenty— G sixth

9/28 GRR

Sunday in Ordinary Time

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Saint Wenceslausmartyr TT Staint,Lawrence Ruiz and his companions, martyrs

I 9/29 IMichaeI, Gabriel, and Raphael, archangels W

I WednesdayI 9/30 I Saint Jerome,priest and doctor - Memorial W

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Conversion: The·Call and Your Response_

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God acts 51st·¥Godinvites-God calls— very quietly— directly. Invitationinvitesa respons¤Eten. . ' =sometimes e. In Seriuture.we seeucrsonsinvited to 'loin God; here are someexamples:

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What do these words mean for your

Webster: Iitsvite, 1a: to 0Eer an incentive or inducement to: entice; b: to in· creasethe likelihood of; 2a: to requestthe presenc or participation of; bzto requestformally; c: to urge politely: Welcome. e

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WhyEeéatlwée ` Without feeling superior to others,we can ? thank God for adopting us _int - wonderful community of faith. It is good to be a Catholic.

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o In book Why Be Catholic Fr. RichardRohr and Dr. Josephcite eight ”g1·eat"reason for being a Catholic} These positive qualities of our Catholic ?, Martos family open us s up to God, creation,and outer people. Here ·is an abbreviated

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1. Catholicis appreciat creation At its heart, our Catholic faith afdrms the . wor1d's goodnes thejoy in life. The world- and everythingin m es and celebrate . it—is as gift from God to us through s and a sign ofGod. God created realities. God even joined creation in the person of the Son, Jesus Christ. ʻ . ʻr r = 2. Catholicism has Ia universal vxszs ·Tl1e word cathplxl: means universal. The Catholic church is a m11ltirtational,·mt1lt:iracla.l, multicultural church. The n. church asks us to sharethis vision, too, to embrac all people and to reject · narrow self-interestf _ . Uʼ A e 3. Catholicismhasa rich intellectual 'I'he church promoted the study

of theology, philosophy, the sciences, the arts, all branches of human learn-

ing. In fact, the church founded the universitiesin Westem civilization and preservedand promoted learningthrough civillzation's darkest hours. It has produced signiicant thinkers in every branch of learning. It continues to do` sotoday._ ¥ V `. · _¥ 4i invites to be holyi The numerous saints show us that simple fishermen and ordinary housewive as well as pbpes and queen and all kinds of peoplein betweencan ways s be holy. And the church offers many s to achieveand celebrat holiness But none surpasse the exceptionalgift of Jesushimself who _ e comes.to us in the eucharist. s 5. Catholicis celebrat community Catholicismls about families andreligious communities and schoolsand clubs and organizations that help m esand parishes , people belong andcare for eachother. The church teache that we do not go to God alone; we must go together. _ s 6: Catholicis callsus t5 tranqbrmsociety The church takes seriously]'esusʼcommand to build the kingdom, to; care for the ”least of these," to work for justice m and peace. Every Mass ends with the command to go out to love and serve the Lord byloving and servingothers.The church teachesthat beliefs that do

. not translateinto actionareemptyindeed.

7. hasa projbunrfsen of history. ʼI'he church has the wide vision of ʻ ʻ2000years of history. se The churchhaswitnessedchangeand has itself changed ʼIi·aditign preserve what is good of the past. And knowing that the . church has changed gives hope thatgood change will continue in the future. s s knows the world contains both bad and 8. Catholicismis optimistic. The church good, but it focuses on the good news rather than on the bad news. It stresses what humans can achievewith God'shelp; it shedslight on where God works

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in today' s world; it underscores the message of God's love and forgiveness

ratherthan on fearand punishment indee _excel1enl:Are for .

accepting."t faith"' (the dtruths of our religion); Of course, these areideal statements, esons he our faith

community at its best,theʻchurch~Chri wants us to be. ʻ st However, Fr. _Rohrand Dr. Martos do admit that Catholicism has a shadow side.At limes, Catholic havebeenprideful and narrow, thinking only of their ` · parish or ethnic s community and not reaching out to others. Catholics have

alsoidentiiied their religion with their own language or nationality group and I harbored prejudice against Catholic who are different; Also, some Catholic can be accused or focusing too s s much on the institution, thus sliding individual s ʻ creadvity. At times, certain church leaders have been too autlrorifanian or have

given the impressionthat _la peopleare secondéltizensin the church. Other negativesin they story of the Catholic faith might include a genera class neglect of the`scripturesAlso, some Catholic interpret the churchʼsemphasi l on forgivenes . and love asa tolerationsof mediocrityj Perhap the church s makes too sfew demands on us to live heroic sor to pursue intellectual,

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_ support eachof the ”eight`great 1;eason to beCatholic outlinedabove. ' s s 2. As a class, list and discussother s" good reasons to be a Catholic. » 3. Discuss examples you might have experienced of the "shadow side" of the

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The R.C.I.A. (Rite of Christian Initiation of Adults) is a gradual processand assiststhou inquiring or thoseplanning to comeinto the Church: Phase 1 - The period of inquiry, or the precateclnumenate period, is the Erst phase on the journey of faith. It is a time of sharing in prayer and of getting answers to questions as you respond to Godʼs love in your life and seek for a placeto respondto Godʼs love. Phase 2 - The catechumenate phase focuseson Jesus,his teachings, the Church and the sacraments. Unbaptized inquirers are called catechumens and those inquiring about the Church from another Christian denomination, who are already baptized, are called candidates.

Phase 3 - The third phase of the catechumenate which coincides with the Lenten seasonis a time of reconciliation, prayer, and spiritual renewal for all in the processas well as the whole Church. Phase 4 - Preparation for the celebration of the Lordʼs Resrurection at

memr wheii;;}&ié.§ Einé3.§Jm HE€é£ti. ` Church. éévagn r; ¤i»Er5LL.i;A'aI.} Hr1»§. 3ir2 The central and unifying 5 principle of this processis conversion. The processis

concernedwith the total formation of the personinto believingwith the Church community (doctrinal formation), living with the Church community (practical formation), praying with the Church community (liturgical formation), and serving with the Church community (apostolic formation.) ʼ

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The Eucharistic Prayer

The EucharisticPrayeror Canonofthe Mass is the centralprayerofthe entire celebration. Most Catholics have been made aware that during the Eucharistic Prayer the bread and wine are transformed into the Body and Blood of Christ. . What Catholics are not aware oi however, is that the Eucharistic Prayer is about more than adoring Christ who becomes present in our midst. The saving actions of His life, death and resurrection also become present for us, here and now, in this time and in this place. It is these too ` that are being oB`eredto the Father as perfect worship.

Read careiirlly any of the Eucharistic Prayers.You will iind that the prayer is olfered, not to Christ, but to the Father. “Father; you are holy indeed,. ."; "Father, we bring you these gifrs...."; "Father; we askyou..... " ; The Mass is worship ofered to the Father hy Christ, as it was at the moment of His life, death and resurrection.

l · Also note that when the priest praysthe EucharisticPrayerhe prays"We - bring you these .."; “We olfer. ...” The “We” signifies that all the baptized present at the Eucharist. We pray to the Father; in union with Jesus, because we are His Body ʻ

· The movementof the EucharisticPrayeris this: • · ` • •

Praise and thanksgiving to the Father for His love and mercy. Acknowledging the Fatherʼsholinessand an appealto sendus His Son. The Fatherʼs giit of His Son, under the appearanceof bread and wine. An acclamation ofour faith in the real presence ofChrist and in I·lis life, death and resurrection • An appealfor us to becomeonebody,rmitedwith the Spirit of Christ • An appealto ioin our praversfor the Church.with the nraversof Mary `

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L§§Zr} "` "`Z"' " "*"" "" " appealforour deadand for ourselve the living i'rʻQ"r.. ofall thathas gones before intheprayer "'I'hroughHim, Asummation with I-lim,_inI-lim. . .all glory and honor isyoms Almighty Famer. . .." ¤rr·"“.'" AgreatAMEN by whichwe professthe action ofChristto be our·action Jil

aswell.

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i TE WORS@l[N G ASSELBLY AT MASS ʻ TheMass is Christprayingto the Father,oifering himselfin sacrificeand thanksgiving, through the power of the Holy Spirit. The assembly at Mass is joined to the actionof Christ becauswe areHis Body throughbaptism. Christ isitheheadlWearethevarious partsof I-lis body.Christ and me e assemblyare onebody. The Body of Christ Therefore the Mass is a corporate act; (not a act), an act of the · whole assemblygathere in Christ for worship. All the particular servethis d corporate frmction.It becomesour action only to the extentthatwe incorporat ourselvesinto the savingactionof His Body.The Mass is not initiated by us but by God actingin and throughthe Churchas e the Body ofthe RisenChrist.

Becausethelitmgy ofthe Massis a corporateact,therearecertainpartsof theMassthat areto bedoneby the whole assembly,the congregatio of the ` faithful andall theministers,in orderto expres the corporate natureof this n act.Theyaretobe done in a spirittbatis sfull, conscious,active and motivated by Eith , hope and charity.(#18) Theseacts include: • Everyonelisteningwith reverenc to the readingof Godʼsword.(#29) e • Engaging in the dialogue of prayer through acclamations,greetings, and responseto sungand spokenprayers. s (#34-37) • Joiningin an actionthrough commonprayersandgestures _ (#42) • Participatingin communalsilence(#4i) ._ll

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'I'HE NULLITY PROCESS : “. ..Theannulmentprocedur is an attemptto bringjustice andcompassio to manydivorcedand e separate Catholics(andothers)whosemarriage n actuallywasone in appearanc on1y...” d e "The preciseterm is ʻdeclarationof nullity} A declaratio of nullity is a judgmentby the Churchtat what seeme to be a n marriageneverwasin fact a true marriage.An annulmentis not d a divorcefor it doesnot dissolvean existingmarriage.A declarationof nullity is whenit canbe shown that someessentialorjuridical defectmadea particularmarriageinvalid from the beginningdespiteoutwardappearancdespiteeventhe good faith ofthe partnersor theestablishmenof e,a family. It shouldbeunderscore thatan annulmentdoes t not afoot thelegitimacyofthe children d of sucha mamag ' e.” (Excerpts hom CATHOLIC UPDATE, Rev. Jeflrey Keffe, O.F.M.) `

"Shouldyou decideto seekan annulmentmay it be a sourceof healingfor you.” (Pamphletfrom the Tribunal) , 0

Pleasecall one of our priestsfor an appointmenright awayat 622-7232. _ t

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thepriestwill guideyou throughthenullity processwith

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kindness,love andunderstandin g. If you are divorced and not remarried, it is wise to begin the nullity processbecaus it is a meansof healing. The divorce docsnot keepyou e awayform the sacramentalife of the Church. l

Divmcc. SzRcmaumriag c ` inthe · Catholic Ghurch O

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daigned by the CatholicChurchto welcomenew

memberto itsfaith Everonceirt-riwhilea difficult arise whena divorce to s s yand remarrie perso desire y become Catholic This person m:gy·nee to appmadi a s d d n s

F or thegnarriagbondbetweenhusban andwifetobe establish byGoda nuinberp e d intentionmustbe made The edby the-couple , at.the f timeof theirfmarriag s · coupl mustknowwhatmarriagisand e. theymustinten the e marriagto be lifelon e andopento drildren dThey

must eihten fidelityand g theirmutuagood.Theymustals havethe d physicaand psychologic l .abilityas·vmlI·as»t o personamatrrrity`to follow'through on what they have l al he intended. 'Z ` l

alloftheabovefauorsarebronglrttogetlren · sacramerrt indissolubleunionis establisheby a churd tribunal to seekanénnulment beforeentering - God. We remgnize respectand presum thb type of . d al, d intofulloommuni Tlik brochurisdesign to m enduringmarriag bond of arryfaith , , betvreentwoperson e help sudi the gnperson oometo understan e edtheologyof backgroun (and in .a similar way between`unbaplized e s the Catholic s Churchregarding d marriageand its process persons evenifthe civil governmentbecausof divorce, d which detennina whethu a nersun is free to mam! no longerrecognigetheta ), , marriagezexist e ʻ agai `

What is marfiage?

CatholicChristian we havea longbeautitiunderstandi of marriag Marriagis a s, standtngand covenant between a man and a woman which rl ng e. e establish a partriershipfolife. Marriag lsa vocation which es foster the r goodof thespouse e and naturallleads to the procreatio and education cfchildren. s s y n

sacramentof maniagetd. Mt. 19:5). Becaus jesus e taughtthe indissolubilitof rtiarriagehlrerefo let ·no oneseparate what God has ]oined° (Mt. ʻl9:6)we believe y re,

that It is impossiblforany humanpowerto breakthe God·made e bond, or covenant,betweenhusbandand

child A-vil annulme doe g suppor n or l ns h not implytthatthe relationsh neveexisted,— only church; nt s thatit wasnotasacrame Thedoes notseekt assig ip r but blamefornt. the marriag breakupto Chu_rch involve ` e 4

o of the person n _ s

Does a divorce

affect

So,what exactly is au annulment? Is ltever possibletoenteraseoondmarriageSometime we needto questioour presumpti regardi the ? s

presen of a sacrarnen n on TheCatholi ng Churc recggnlze that ce tal there are times when c the wedding h ceremonyw beautifu the rightwordswerespok and s even children were bom of a marriag but, for a variety of as l, en, reason somethinnecessar forthe stablishment of the e marriag s, gbondwasymissin when this is the caseit is clearl possibletohave legall married but e g. two , neve actuall joine togethe by God in a sacramen y person y , union. · _tal r y d r s

state of marriag was ns thatthe enduring e n sacramentalbon d· nt never present from the very beginnin of the rnarrlap. If s d e thisisdecidebyachurchtribim the personsarefr to ' g d al, ee m=¤v¤s ..

€l1U.'3l1CC.i11lC0Catholic ~lIhB A l Church? ʻ -]l)lease rememberthat a-divorce alone would not affect,or hinder·.i anywa); yourenhanceinln.the Catholic Church. n However if you are dlvorcedand remarrieaquestlo ; doesarise. presumandrupect

all marriag eve onewhic ende Ina civildivorce d n We e Ever mustbe examined, since. each`is es,prior marriag n h d ypresume toebe a lastinglifelongoommitrnentUntilit is shown otherwise,, you would not. be freeltsoenter intra d anothermarriagvvithouttheappearanceooccasio of seriou sin. and the e If you are divorce r n sacrament ofinitiation which you desire to receiv may s d your snee to be delaye untila tribunahasexamine e prior marriagets and issuedadecisionl · d d l d )

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ʼ°I`heCat:hclic · plac whentwoʻpersorue>kcl1anp1:o11se wedding the normsof their`ownfaith (1turch.undustandstl1at e vowsaccordlngta rittl1rou@r tradition. In fact, o we believe that even marriage involving unbaptlze person comeinto existenc marriagetakes s with To b clea annulisnot'CathDivor the exchange of vows according to their beliefs and d s e TheChurchdoesnot havethe powerto divorceany-. practice · · persoewho bee _unitea by God. An annulme ar;hav n ment ollc ce! s. Whenevertwobaptized person marryin thisway; we believethat mades themone in the

W it thistatitmub macleth a annulmentin no way affectsthe legitimacyof the children sucha previou marriage._ it has h sofed, st e de ar at nas no bearin`o bthernatura *and·.ci obligatio suc s $imilarlg

A1Annulmentis not a “CatholicDivorce" 1

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How Would] Begin the

AnnulmenProcess t firstconsulwith } thepastormy should

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`You "' prior marriage and t 'niust be addresse . evaluate carefullyandIndividualld d

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will be askedto completeapetitionanda briefquestionnairandgathercertainpublic documents e Thepastoror otherperso designate to .by him,willforward ; thepetitionand n document d the tribunal. . Shortly after receiving this ` s

Weunderstand andappreciatheefforany perso need to put te forth whentseekin a

infomation, the tribunal wlllcommunicatedirectly

the procescan dredg up palnfu

gmemoriesfrom the past,we e. havefound l that s mostperson find newstrengthunderstandinand healin prior s by discussintheir , g, marriag with a perso who represe the g g e Asa petition once told us, "ltyvas a great healin for prefer Another n. nts petitionesaid,"I understan myself and mymarrlag g nowl" Allthoseinvolved in helpingyou r d ethroughthis procesunderstantheir workasaminbtry s d

withyou.

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Theprocesslis- g _ n s an obstacl to your full acceptanc into the`Churc declarationof.null notmeanttobe Pleas don't allow any question or doubts e h. to keep w e youʼfrom appioaéhlnsthe tribunalaboutaiormer e marriageTalkoveryourconcemsvvitiryourpa g . stor. May God bl:. you as you seekcommunio . _ with'lusin the Catholicfaith. nʻIf you are divorcedmaythe Lord' mercytouchthejrneniorie of , this painfultimesin your lh through t the Church Shouldvo decidetoseekanannulme inavitbea . sdrircedfliealihgd>fu nt.

After

all the necessarinformatio hasbeen gatheredyou y will need ntdwait for a decisio of the, tribunal. Thiswait can be frustrating n asit maytake many months. ʻBecaus ofthe numberof , (marriagcasespendingbefor the tribunal andthe e detaile and careful proces with which each oneis e e dhandledit is-neverspossibl to expediteanyone persons requestfor ea declaratio of nullity or to , promis a definitedate n of conclusion g or evento promise favcrabledecisio ` "` e , a n.

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