1 Impact ,,Salve”
Clubul Impact ,,SALVE” The "Salve" Impact Club at the Gymnasium School “Tiberiu Morariu “ Salva was born in October 2016 following the implementation of the "Connect with the Community" project of New Horizons Foundation, a project developed with the purpose of setting up Impact clubs in county schools and from the country, to carry out community-based projects
IMPACT (Involvement, Motivation, Participation, Action, Community, Youth) is an extracurricular educational program based on an experience learning strategy, giving young people the opportunity to
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serve others, thus developing both a strong character and key life skills. Community service projects cause students to look around, identify problems, and find ways to solve them themselves. Thus, for a first project, Salve Impacts, a number of 23 students, of multiple needs found in the community, concluded that the need to reopen the communal library, saving the volumes from total destruction and reentering this small but precious the universe of knowledge, in the cultural circuit of the village, prevails. Always working in bias, this center - the library - will attract more people, young or young, to read, to learn more, to socialize more, and all of this will have a beneficial effect for both directly involved, and for those with whom they interact, acting on language, creativity, thinking, and behavior. The project was realized on 8 March Souvenir Fair, "Gift for Mother, Gift for the Book". From the collected money and those received from the FNO materials were purchased necessary to arrange a room in the library. With dedication, diligence and much work, a first step towards finalizing the project was achieved. The success of the project, members of the Club Impact Salve, children and parents in the community, teachers, met and debated, hoping that the project would not stop here, that this first action was an impetus for the whole community.
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"We want to promote volunteering, demonstrating to young people and the community in general that engagement creates opportunities for personal and social development." Young people who volunteer in Impact clubs still learn from school what social involvement and involvement means.
“A library is a good place to go when you feel unhappy, because there, in a book, you can find encouragement and relief. A library is a good place to go when you feel confused and undecided, because there, in a book, you can find answers to your questions. "
E.B. White
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A Coutry Without
The new project wants to further the beauty and value of local folk traditions. The tradition at Salva Country Without keeps the beautiful authentic with the popular costume, the peacock clown, the chic, the peasant. Tradition Future* shows us who we were, we are and will be, making true bridges between generations. Identity, cultural heritage is a significant source of local development. Craftsmanship, traditional activities can be a way of developing, promoting and increasing the attractiveness of our commune, having a positive effect on tourists and also economic benefits for the community. The project's activities primarily aim at transmitting to the peoples the former jobs and transmitting the cultural value of the ancestors. Art, creativity, tradition can be factors of social change, with a significant role in building and developing the community. Thus, we are convinced that the implementation of this project in our community will bring considerable and important results for project beneficiaries, community members, and beyond. Salva village has a long and rich tradition in sewing beads on popular costumes, making the peacock cloth and adornments that complete the beauty of the costume. In the long term, the project will have a positive impact on other localities as a model of good practice. In this way, we want to offer to the young generations
Traditions Is A
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the opportunity to carry forward the beauty of the commune's dowry box and the use of skills acquired in the search for a job.
* We want the project information to reach the entire community and beyond, to show that the young generation does not forget its identity *We want to promote voluntary actions demonstrating to young people and the community in general that engagement creates opportunities for personal and social development. .
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"To leave your son an inheritance, it's as if you keep it on your shoulders, while others fall down." Nicolae Iorga
School Salva –interwar period
We know little about the beginnings of the school in Salva, and the written testimonies, how many remain, are just some fugitive notes from which we can not figure out the degree of its development and the conditions in which it worked. From some documents it can be seen that even here, as everywhere on the Romanian soil, the first teachers of the people were priests, deacons and sometimes monks. And as the early beginnings of the school were closely related to the church, we will have to wipe out the old chrisoffs that will talk about the past. In Bishop Ioan Micu Klein de Sadu's bishopric in 1733, we find the situation of the population and priests of that time from all the villages in Transylvania, assigned to the Archdiocese. In this document, nothing is said about the education at that time; yet it comes to our belief that some of the priests would have dealt with the school problem, especially since the school was left exclusively to the church. As unquestionable proof of this, in the Nassau district, some documents found in the
7 Impact ,,Salve� Bistrita archives can be found, mentioning the conscription made in 1740 that speaks of 14 deacon-teachers in the Rodna Valley, and in an act in 1746 we read about "Studiosus et cantor-son of John of Salva ". In the 1850 conscription, "Ludi-magistri: Samuil the monk of Feldru, Athanasius the monk and John of the Popes of Sângeorz, Grigore of the Pop of Maftei of Ilva, the son of Vasile of Salva, Basil of Pop in Mitita". Confessional schools that appear next to churches, such as the first organized schools, are under the direct guidance of the clergy, the priest being often both a teacher and Fourth grade on 19 May 1930. a chairman of the school senate. He and Senate depended on the appointment of the "Associate Professor," and his payment was also approved by them. In the Salva school, besides those "Studiosus and cantor ori ludimagistri", there would have been others who would continue the line of teachers who, we believe, were not interrupted, or, if that happened, could not take too long, because with the militarization of the Rodna Valley in 1762, a particular emphasis was placed on the organization of the school. On the basis of the newly established Nasaud Regiment, formed from the 22 communes from the Upper Somes, starting from Mocod to Rodna, residing at Salva, public schools began to be built in several border villages , and teachers in these schools were recruited by First day at school 1965- Cesa Nazarica and cantors, faces or other book scholars, Vasile Tomi. and in the happiest cases of students graduating from the Blaj school or other schools. In 1770 the so-called tribal schools with three branches of education
8 Impact ,,Salve” were established: the reading, the writing and the account, from Năsăud, Maieru and Monor, and then those from Zagra and Prundu Bârgăului with the Romanian teaching language, supported by the regiment's "Regiment of Origin" . Meanwhile, national communal schools with Romanian teaching language were also founded, in trivial schools the German teaching language was introduced in order to prepare the NCOs and officials from the military and communal administration. The "Court of Vienna" had the interest that the soldiers should be as well prepared as possible, and therefore supported the efforts of the frontier leaders to found primary schools in all border guards. About the school of Salva is remembered in 1837 and then in 1838 when, among his students, Nichita Ignat was also 7 years old, the son of Dumitru Ignat called the Moldavian military professor of Salva. The names of the first teachers in Salva are not known to us, but their existence proves the outstanding people who have risen over time on the banks of this school.
School Salva -1941
Pupils and primary school teacher Maria Piciu- 1958
Pupils and teachers 1938- Dionisie Piciu, Ilie Ducu and Letitia Irimies
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"There are leaves that do not fall, no matter how strong the wind is, there are
moments, people and facts that do not look, even if forgetfulness is written in the law of nature. Either, as everything they did in the souls of the children, and their thoughts always return to the first guide " Being a teacher is a profession of soul, it is an art that worships the future through the toil of the present, it is a journey into the world of adventures of childhood.
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* "Children do not remember what you tried to teach them, but what you meant for them. " Jim Henson * ,,You are always a student, never a master. You have to go ahead! " Conrad Hall *,, It is known that a good teacher is the one that makes things harder to look light. � Grigore Moisil
*,,You can give love to children, but not your thoughts, because they have their thoughts. You can host your body, but not your soul, because their souls live in the house of tomorrow, which you can not even visit in the dream. You can expect to be like them, but do not seek to be like them. " Kahlil Gibran
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The Salve's testimony dates back to 1245, but the traces of human habitation and living are a few millennia. The name of Salva is of ancient origin, probably Dacian from "Sal", which in Indo-German means "water" and in Sanskrit "Hall" has the same meaning "water", "island". Like all the villages in the Rodna valley, Salva and its inhabitants enjoyed great rights and immunities from ancient times. They have constantly struggled to keep them, and have managed not to be kneeling in the midst of times. They defended the estate, but especially defended their faith. Many have paid for life. Among them is Tanase Todoran of Danila from Bichigiu who
was broken with the wheel like Horea but 22 years before him (in 1763) because he did not leave "as the holy law to scold our th the place of execution, on the Mocirla Plateau in Salva, is a testimony of Todoran's deafness and heroism and the Border Guards in Nasaud. Being part of the Second Border Regiment established by Empress Maria Theresa in 1762, the Saluans recorded great heroic deeds in the history of this regiment on all battlefields of Europe between 1763-1851. The heart of the Savior's inhabitants has always beaten alongside the hearts of the Romanian brothers over the mountains. In 1877-1878, many sons of Salva village went underground in Romania and fought with gun in hand on the Plevna rebels for the independence of the Motherland. Among them were Colonel Nechita Ignat, Brothers Nicholas Bodescu and many others. There were presented in Alba Iulia on December 1, 1918, dozens of Salauans led by Iuliu Morariu and the teacher Nicolae Mihăes who signed the union act with the Country. They faced the communist persecution and managed to preserve intact the valuable inheritance left by the forerunners. On the place where foreign masters once erased from the face of the earth with the canals of the Holy Lodge, the villagers built a marvelous church and in the vicinity of where martyred the old Tanase Todoran built a monastery.
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“"On the occasion of one of his journeys in Transylvania, Emperor Joseph II (1773, 1783 and 1786) confessing that the Romanians are Latins exclaimed: Salve parva nepos Romuli >> that is saved to be the little nephew of Romulus exclamation on which the great man named Cosimelli eternally called it the village of Lunca Vinului: Parva, Varatul village: Nepos, the village of Strâmba: Romuli and the village of Salva, near Năsăud, with this name still in existence. The name "Salva" is likely to come from the Roman Dacia period (106-271 e.n.).
Popular names of some hills in Salva Magnificent = the name received it because it is a place with lots of vines. Between poplars = there were many poplars in those places that were cut and turned into gourds. In the dumb = small forest cut and turned into arable land. In Răstoacă = a place where the fish were turning (a retreat formed a dam for water breeding and so caught the fish easier) Bele's hills = on this hill a run-on has stabbed (popular-a belit) a slaughterer Under Horn = there were many horns in that area Iederii Peak = name comes from the existence in that area of the plant called ivy. Pupp pit was a place where wild goats were housed. Costisata = a very inclined place
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"The cost of the stations that weep a long-haul train, it's just empty and cold naked, life given rolling, and obol despair to lose heart. " ,,Leonid Iacob,, Railway station 1910
School Salva
Village shop
The first covered wooden bridge was built 350 years ago in Nasaud and made a connection with Bistrita over Somesul Mare. Then followed the ones from Ilva Mare, Ilva Mică, Beclean, Mocod, Salva, Nepos, Nimigea and Coşbuc, all in the Romanian border region. Salauta river on winter of 1908
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HOLLY WATER MONASTERY SALVA
Holly Water Monastery Salva is situated in a picturesque place that takes you with the thought of prayer,
understanding, peace, mind. On the beautiful hills of the Năsăud Mountain, on the hilltop of Migii Hill, the place called Marc Fountain, guarded by the mysterious murmur of the oak trees, the Dumbrava forest, would spring a "freshman" into the beautiful flower garden of the Transylvanian monasteries. The idea of building the monastery left the village pastor, parish priest Dumitru Moraru, and the village believers who wanted to have a monastery "at their home." It all began on October 1993 when they returned from sanctification in a place called "Gruiet", raising beautiful songs of magnification to God, and when, at the proposal of Father Dumitru Morar , the hearts of the faithful were lit up to build the monastery. At Sunday liturgy, the proposal was made to all participating faithful, receiving great enthusiasm
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Tănase Todoran, known from the documents as "Todoran of Dănilă", was born in Bichigiu locality around 1659, being perceived in the conscience of Romanian natives as an almost legendary character by his age and deeds. Tănase Todoran would have had in 1763 matusalem age of 120 or 104 years. His son being dying, was supposed to receive the last sacrament, but because there was no Orthodox priest in the village, it was to be done by the Greek Catholic priest. Tănase Todoran declined his services because of his attachment to his Orthodox rite . It seems that when the Greek Catholic bishop Peter Paul Aron came to the area on May 4, 1763, Tanase Todoran refused to hand over the keys to the Orthodox Church, asking to be left alone in his Orthodox faith. On May 10, 1763, the 2nd Romanian Border Guard was planned to take the oath of faith towards the Empress of Austria, Maria Theresa. This event was to take place on the plateau of Mocirla, on the road between Nasaud and Salva, in the presence of great officials, such as General Nicolaus Adolph Baron de Bucow and Greek Catholic Bishop Petru Pavel Aron. On the plateau were the two border guard battalions and eight dragons. After reading the contents of the military oath, Tanase Todoran came out in front of the troops and protested the submission of this oath Attempts to quench border guards' spirits by the authorities have failed. Shortly after the revolt, a commission of the imperial army was sent to Salva, who, after six months of research, sentenced sixteen border guards to death for instigation and participation in the revolt. The Sentence was communicated and executed on November 12, 1763, on the plateau at Mocirla, where the rebellion had taken place. Tănase Todoran was pulled on the wheel, from top to bottom. Three other border guards were hanged. The others were told the capital sentence, then they were pardoned, and their punishment was shifted ten times up and ten times down amongst 300 soldiers with vergi. Following the blows, some of the convicts have died.
16 Impact ,,Salve� For his belief, the Holy Synod of the Romanian Orthodox Church decided in 2007 the canonization of Tanase Todoran. Canonization took place on May 11, 2008, on the Mocirla plateau, where the revolt occurred, 245 years ago.
VIRGINIA LINUL ETNOGRAPHIC MUSEUM
The Virginia Linul Museum is open all year long for those who love and admire the Romanian traditional art specific to the Nasaud Zone. Anyway we define the occupation or profession of Virginia Lin, everyone needs to understand the same thing: she tells us every day a story. A story of flowers and beads on the flowering cloths and cloths proudly dressed by girls and women in the Salas and Somes Valley. A story of the peacock feathers on the bells on the head of each housewife in Bistrita-Nasaud, unmatched and unmistakable in none of the four unique places in the world! A story of popular ornaments. A story of every kind of thing done by hand, as it is transmitted from generation to generation and how it will be carried forward from now on.
Because Virginia Linul tells the story anywhere and anytime.
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The ensemble, the "Salva Peacock ", was founded in 1963, at the General School Salva , with pupils of the primary and secondary school, under the direction of inv. G. Androne. At that time, at the Cultural House in the village, there was a strong band of twenty (24 members) trained by old-man Furcea Toma, Puica Anchidim, Jacob Flower. These bands braided their work, presenting common shows in which the beauty and diversity of local dances were harnessed. In 1970 this band turned into the Youth Ensemble and, with some interruptions, it still exists today. Also, in 1973 at the Cultural House there was a choral formation formed by peasants and teachers (80 members) led by Teacher. Morariu Felicia and Bolog Melania. The repertoire included vocal and instrumental songs, as well as dances that played and played from ancestral landowners: The Wheel of Runc, Barbunc, The Somesul, The Căluşarul, and the vocal repertoire was a valuable source of inspiration for renowned folkloric famous singers : Maria Peter, Maria Butaciu and, more recently, Ana Srâmtureanu. Popular customs were also staged: "The Sheep Meat", "The Wedding at Salva", "The Plague Shirt", "The Saddle"After 2000, the ensemble changed its name to .. “Salva Peacocks”.
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With such members and such a repertoire, the ensemble participated in various festivals and folkloric competitions both in the country and abroad in European countries.
19 Impact ,,Salve� Wherever the ensemble evolved, it won the 1st or 2nd prize and it was remarked by the scenic value, the preservation of the authenticity of the Romanian song, play and customs. Over the years, choreography has been assured by sophisticated and generous people, such as G. Androne, V. Tanase, V. Cleja, L. Todoran, G. Ani and V. Berci. Musical leadership: Furcea Toma, Puica Anchidim, Harosa George, Iacob Floarea, and now Fodorca Valer. Artistic director: Androne George, Harosa George, Iacob Foarea, Lucia Todoran, Filip Ana and Moarariu Felicia. Cultural center directors: Furcea Ioan and Maria, Tănase Vasile, Cleja Valentin, Todoran Lucia and Ceuca Ioan, Fodorca Valer.
Hair cutting at new born boy.
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Teacher coral- 1976
The ensemble "Salva Peacocks" has participated in numerous national and international artistic festivals and competitions, enjoying the unanimous appreciation of the audience and their juries and taking the leading positions. Bistrita, "THE BIRDS OF THE ETERNITY" Bistrita, "THE BATTERIES AT GURETE", "THE WEDING OF THE ZAMFIRE" (where also the bands from Croatia, Israel, Portugal) participated at Bistrita, ROMÂNASUL Iasi , with the participation of other international ensembles, International Festival of Folklore Dance, SIVO, ODOORN NETHERLANDS, as well as in Hungary several times.
Cluj, 1976
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Folklore has been and will remain the binder that connects the generation of generation, which makes the spiritual wealth of the Romanian nation survive over time, over millennia. Armed with a strong love for folklore, traditionally planted in the heart by Professor Morariu Felicia, the members of the ensemble "Salva Peacocks" of our school honored the invitation to participate in the first edition of the National Folklore Camp "Drăgaica" from the town of Zimnicea, Teleorman County, from 19 to 30 June 2004. Since then, Special guests are invited each year. The folk costume, the summer customs (the "Wheat Crown"), as well as the popular dances from Someş Valley and Sălăuţei Valley, presented by our ensemble, either in the official contest or at the Bucharest Village Museum or in front of the Zimnicea City Hall, delighted the hearts of spectators and organizers through authenticity, spontaneity and humor. Our pupils were rewarded with thousands of applause, winning the second place in the competition, a special prize for the authenticity of the costume and the dance. Since then, every year when this Camp opens its doors to the folk-lovers, the ensemble "Is invited by honor, receiving many prizes and awards. In 2015, the dancers returned with 4 honorable prizes: The pedestal in the boys 'kennel, comforted by the gentle gentle gentle wind of the southern wind, the little girl's feet playing on the bathing ground of the Danube, once again demonstrated that the young generation knows how to keep the parents and grandparents' tradition and can tell the charm and beauty of the folklore Transylvania, next to "Căluşul" Oltenia, the Maramureş dance or Teleorman "Drăgaica". We will surely hear over these years these proud children who have made us great honor in the country and abroad !!
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The popular port represents one of the forms of culture of a nation, a "temple to the bearer", a part of the history and becoming a nation. In the case of the Romanians, popular costume is, without a doubt, one of the landmarks when it comes to identity, to our national values. Once, the popular clothes was part of the daily life of the Romanians, and the women were struggling to make beautiful, the splendor of the green field and the flowers in the meadow as beautiful as possible. The Romanians took the flowers from the field and put them on the popular costume to mirror the beauty of the sunny lands.
,,To behave like your moral outfit and to talk about right things.,,
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The art of embroidering beads has its roots in ancient times, when wealthy people embroiled their clothes with pearls and precious stones. But such luxury could be afforded only by some of the richest, and therefore, in the sixteenth and seventeenth centuries with the development of glass making, an alternative appeared - the decoration of the beads with glass beads and crystal. The size of the beads gradually decreases - and so this type of handwriting appears - beaded embroidery.
Embroidery with beads in the nineteenth century was a popular and popular occupation, gaining popularity in this type of handmade work, especially bead decoration of icons, but towards the end of the century embroidery with beads suffered a small decline. In the second half of the twentieth century sewing practically reborn, became fashionable again among young people in the form of jewelery and other ornaments, and then extended to the older generation. Older people in this occupation tend to be more inclined to beautifully decorated beads, beaded sewing on clothing, and household items. The most important thing - is the quality of the beads. They must be of the same size as the optimal hole - not narrow enough to pass the needle, and not too wide so that it does not crack and not hang freely on the thread. The yarn must be thin enough and very durable, in tune with the color of the cloth. You will also need a circle or embroidery frame to fit the cloth well. It is best to buy a beaded embroidery set - so you will have all the necessary materials at your fingertips. Working with the beads.
24 Impact ,,Salve” Ways of sewing beads are not so many. The main thing - getting craftsmanship for hand sewing beads very tight, it's also important to align the beads smoothly and at the same angle. Typically sewing occurs in rows, but sometimes there is also the option of sewing. To sew paint beads you can choose 2 types of sets: full bead blade filling as well as partial sewing on the canvas with the printed pattern. On Valea Sălăuţei in BistriţaNăsăud on Good Friday , as it is called
by the faithful, the eggs are red and decorated with the beads. The Salva town is the only one in the county where the custom of decorating eggs is practiced, the explanation being that many women make up popular costumes and peacock feathers, and bead sewing is their basic occupation.
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WEDDING
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“Green leaf and hazel Take your bride's good day, From father and mother, From brothers and sisters, from the flower garden ".
One of the most complex events in village life is the wedding, participating directly or indirectly in almost all the village. Traditionally, in the Nasaud region the family enjoys great respect, the families are well-wired, with well-educated children. Even now that there have been so many changes in all the plans, the family in the Nassau region is tough. The purpose of marriage was to have co-assistance and help, to have legitimate offspring, and not to be accused of having a meaningless life. The age of marriage has increased gradually from 15-16 years to 18-20 years in girls and from 17-19 years to 22-24 years in boys. Girls are considered fit for marriage when they go out. Then he must know the whole point of the house, and the boys know the purpose of the household "out and in the field". The old ladies and girls were a rarity This work is due to the seriousness with which the family is viewed. Those over the age of marriage are ridiculed and called” old autumn boys "and" beaten in the bum ". Elderly girls are
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married girl are multiple: to be diligent, agile, steady, smart, healthy, beautiful, honest, and "people of humanity." In the past, marriage arrangements were made by parents of young people. Girls were most often upset. No one was aware of their desire. It was said of those who were forcibly bastarded to be buried alive. Parents' consent was obligatory for both young people, so they said they were "lucky" because they did not listen to their parents. The young men married in the age. It rarely happened that a girl would marry before the older sister. The best time for marriages was "in winter wages" on Thursdays and Sundays. In the last few years almost all weddings are held on Saturdays.
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WEDDING SHOUTS "Good day dear sir Look, you've come to the threshold It was a bride like a flower Beautiful and working It is nice and gentle How did you not find any Dear joke to know well That he understands me Do not do bad work Do not do what you can not do. That's my life I was a motherfucker And I'm going to be your mother-in-law That I know what it means. Dear mother big sister To worry about it like a flower That if you did well And she caress you And you love them in the house To a so-chosen wife We old elders Be happy with you. " "Get your groom good day From your good mother From a basil ostrich From the girls in the game From the lemon ostrich From girls in the streets!
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Sitting Evening At Village
“Green leaf of tusk, Give me a seat, Give it to me girl nice too, If it's not my girlfriend!
After the autumn farm works when the days fall and the nights grow, the youth and the elderly gather in the evening in the seating. The seasons are organized by age categories: young people, married women, the elderly. Sessions are organized by young people who meet at some of their home to work, discuss and spend on long winter evenings, and old people meet to work and tell about what happened during the year The young people gather at the house of a girl, where
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the other girls come with "object " with wool, others with materials needed to sew towels, shirts or to "shave" gloves and socks of wool. The virgins arrive about the same number as the girls, and they each sit next to a girl (she likes) and keeps her skirts or the skirts off. The monsters bring with them a green stomach that the host boils with a barbecue and is consumed by all the participants. In the period when the post is not, the sons also bring a musician with the trinket or the violin, and then they play "shake the house" from all the joints. By midnight, the virgins leave one after another and are accompanied to or out of the tent by the girl she helped or tangled at work. Girls living further are accompanied by sons to the home where they are "rewarded" at the door of the house by them. In these seated young people are better known and it is a first step towards the formation of families. Young people are now setting up "weddings" for the winter holidays (that is, the siblings who hire the family for the celebration). Married women, alone or with their husbands, meet at the house of one of them where they deal with the torso, the sewing, the scratch, the bosom, the weft, or others. Men help wives at some works, but they serve a glass of tart to all members. During this time, they are discussing what they have done in the previous days or what the next days will be doing, then going to the "magazine" of young people in the village who are about to get married. Old women meet in seating where they roll the wool or wool and shave "strimci", gloves, scarves, counters and others for spouses, children, grand
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children. During fairy tales, fairy tales, songs, and some share their experience with other women. Ballads, mumbles and old songs are taught by those present, these seated being a good means of transmitting oral folk creation. The learning of the devotions through which the virgins other places.t what will be next year
are "brought to" by some girls, as well as other spells are very much tasted by those present. With the renunciation of the hemp, the flax and the decrease in the amount of wool, there are fewer seating in this form, with young people meeting at discos, bars or
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CROWN OF GRAINES “The girls cut graines Holds like the wall, The girls have harvested her The boys squeaked”. The crown is the name of the ceremony that is practiced on the occasion of the harvest. The first account of the existence of the custom is due to Dimitrie Cantemir. The area of spreading is restricted today to some parts of Transylvania. Its most extensive development is in the Nasaud area, so at Salva. The ceremony takes place one day when it is reaping. Women, girls and some sons and children attend this show. The women and the girls are sick, the sons bind the sheaves, and the children bring drinking water from the spring and carries the sheaves to the place where the sons raise the wheat. The host's duty is to take care of the food, the drink, the musicians who will sing at the party organized by the host at home. Throughout the harvest, there is a joyful atmosphere given by the words of the spirit and the songs of good will that echo alongside the musical-literary productions specific to the ceremony.
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Superstition Tuesday 13 * Do not go under a ladder or you will have bad luck * If you break a mirror you will have 7 years of bad luck * A bad black cat that has cut your path * If you see a falling star, it will bring you luck! * Number 13 is bad luck * If it rains on the wedding day you will be lucky * If your cheeks burn, it is said that someone is talking about you * If your right palm is eating, you give money. And if your left hand is eating, it means you get money; * It is not good to leave food on the plate because you will have a nasty husband * If you turn salt or pepper on the table you will have a fight
Superstitions began centuries ago when our messengers tried to explain the mysterious circumstances or events through the knowledge gained over time. For example, before the development of science that exits quite a lot of things nowadays obscure, yet for the people of those times some things were considered strange as why the mirrors show our reflections or why shadows appear when it is the sun, people of the past have motivated that a shadow or reflection was a part of their soul. If someone broke anything that the shadow or reflection appeared, people thought their soul was injured. Therefore, when a person who broke a mirror is considered bad luck or a big bad. Today, we know that reflections and shadows are not part of our souls, but it is still believed to break a mirror is a bad luck.
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So, a superstition is "a belief or practice" that hangs on people even after new knowledge or deeds to prove that these beliefs are untrue
Between the March and Blagovestenie
Between March 10 and 25 there are some habits accompanied by superstitions related to them. So Alexies on March 17 is the time the rebirth of the small living creatures of the earth, closed on the Cross on September 14th. There is superstition to bind Alexis' s scissors in the house with a string to tie the bottoms of the cattle attacking the cattle. Being also considered Fish Day, for fish come out of the underground waters, fishermen celebrate for good luck in fishing. It is said that if you manage a fish alive by the Alexis, you will have a rich harvest of fishing. In the spring equinox, with varying dates from year to year (20 or 21 March, depending on the year), the girls put the wheat in blubs with water, invoking rains and fertility; Superstition says that as green and healthy wheat grows, there will be girls and shrubs. On March 25 is the feast called the Blagovestenia, the Annunciation, and the Day of the Cuckoo. The most widespread habit is to make a great fire by which bread, salt and water are placed, so that the angels warm, eat and drink. The bread and salt are then given up. This day no one should look for the gossip, it is bad; do not put your hands on the egg, and do not put an end, for the puppies are crooked and ugly.
34 Impact ,,Salve� Two kinds of celebrations were held at Salva: religious ones, called "bell" and popular ones called "bellless" or "male". The religious ones that are compulsory are: New Year, Epiphany, Three Hierarchs (Strenia), Annunciation, Flowers, Easter, St. Mary and Little, Cross Day, Good Friday, Smermed, Archangels and Christmas. Several years are celebrated on October 14 by Saint Paraschiva and on November 30 by St. Andrew. All these celebrations are strictly respected, they are not working, they participate in the religious service, they fast, they get help. The popular celebrations over the
he does not get knit and he does not have to stay in house. Odyssees - March 1 - should be kept for cloth. If you do not keep this day, the bells (bleached) are taken by the wind and worn on poplars. It was telling us that the woman did not keep the day of the Odyssey, and that the wind took its cloth and turned it over to the church tower and was still alive today. Alexia - March 17 is the day when "the earth opens" and all the domestic animals and ghouls come out. This day, nothing is done to prevent "frogs" on the throat or to the underworld, to be protected from the snakes' bite, and the cattle not to
year are: Odyss, Alexia, Easter Thursday , Palaia, Foca, Wild Wolves and Winter Phillips. Their pursuit was aimed mainly at defense purposes. Winter flies - February 3, are for animals not to be attacked by wolves. On this day, he does not stick with the needle, he does not get home,
be a "bloody" bite. All bad happenings over the year are due to the failure to observe this day. This is the day when the frogs start singing. If they sang before it is not good, this is a sign that the spring will be ugly. To prevent grief, on the day Alexius smokes the house and is surrounded by chains. If a woman is going to wash her head (it will comb)
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it will fill up with leeches and the house where it will be dressed this day will be full of ants all summer and autumn. "Thursday called" from Easter are designed not to give ice in the summer. Do not wear clothes with May. The July 21st is for people not to be outdated or battling while working in the summer, and to keep animals away from "hard times" in the summer. For the shepherds there is also the "Monday of the Shepherds", the first Monday of the fasting. Especially the mothers and wives of the shepherds keep it in order to keep them from storms and beasts. Foca - July 22 is for the "fire of fire" of the house, of the fodder on the border, of the shepherds. This day nothing works in the house, but it is possible to work in the garden at the laying of layers. Wild Wreath - Nov. 30 is to keep wolves from attacking animals and
humans. This day does not work with scissors, knives, needles, mallets, does not spin, does not weave. There are also other "appointed days" in the year, but they are related to a small number of women. Thus in January is held "Snow Saver" in order for people to "escape from the dead" and the bees to be fruitful. "Unworn Thursday" in the "white week" - the one before the big job is for good luck. "The Saturday Swallow" - the first Saturday in the high post is held for the girls and wives to have a beautiful hair. The hair of all the women in the house is washed by the "stroh" of hay from the horses, so that the hair grows often and nicely like the tail of the horse. After the mothers are weaving the girls 'hair, they are kicking them, saying "upside down, like the tail of the horses, so the girls' hair". "The head of spring" - March 1 is the day when nothing is worked through the house, but all day is working in the garden "clean the trees and litter lit up, digging for the layers, rake the lawn.
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Mamaliga (polenta ) with cheese Ingredients * 1 l of water; * 200 g corn meal; * jump as much as you catch a teaspoon between your fingers; * cheese; * Optional sour cream, jellies, sausage; Method of preparation Put water and salt in a pot. When boiled, corn meal is added in the rain, stirring continuously with a beef or bean. After adding all the corn flour, we put the smaller fire and let it boil for about 10-15 minutes or maybe 20 minutes while stirring from time to time. The mallow must not be too tall. I have to tell you that the amount of flour used may be larger or smaller depending on its type, but also the consistency of the mums you want to get. Place in layers with sheep cheese. Preferably, the mallow that is eaten is cheaper. Enjoy your meal! !
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Grease with cheese Ingredients 300 gr pork meat 2 to 3 sausages a big onion a lard 2 tablespoons of cheese a spoonful of flour Method of preparation: Cut the onion into cubes and sneeze in lard. Cut short pork meat and sausages into cubes and put on onion, boil for two minutes, then add a cup of water and boil. After boiling, fill with a little water, add the flour to the lettuce and let it boil a few more. At the end, put the sheep cheese, mix and set aside. Good appetite!!!
Sarma with pieces of corn
Ingredients 400 gr pieces of corn 100 gr of rice 500 gr pork (smoked) smoked chicken (optional) 2 slices of long smoked soda 3 big onions 2 cabbages 4 thyme yarn (optional) 4 yarn dill (optional) 100 ml of oil salt, pepper, houseplant
Method of preparation: Uncover the cabbage leaves (you need about 35-40 leaves). The leaves are cleaned by stronger ribs from the spine. It tastes and if the cabbage is very salty, put the leaves in cold water until you need them. You can also see if the cabbage has an intense taste of thyme and dill, if it is well molded, and the leaves are foldable so that it is easy to work with. The quality of the chicken depends on the
38 Impact ,,Salve� quality of the cabbage. What's left of the version after choosing the leaves is chopped up. Wash the bird in many waters as follows: add water to pass a few cm of passage; mix with the spoon, when you will see that all the white peels of the pasta rise to the surface; slowly drain the water from the pot so that the shells flow out; repeat the operation until the water from the passage remains clean and no bark is lifted. Wash the rice in some water until the water remains clean. Add over small pieces of corn. Cut out larger pieces. Melt onions. In a large saucepan, add the goose and let it light to leave a little bit of fat. Then add the onion and cook it all over medium to low heat, stirring from time to time, until the onion softens. Add paste with rice over onion. Season with 1 teaspoon of ground black pepper, 2 teaspoons of salt and 1 tablespoon of houseplant (ground). Mix and add 1 cup of water. Leave it on fire, stirring, until the water is absorbed by the pasta. Place the lid on the saucepan and let it cool. Taste the salt filling (keep in mind that the cabbage will be slightly salty) and pepper. When the filling can be handled, form the sarma in the cabbage sheets, taking care to put 1-2 pieces of goose in each wire. Place a layer of cabbage chopped on the bottom of a thick bottom pot (I used the pressure pot). Place chicken on the top. When finished, enter pieces of smoked bacon and chicken (optional, but indicated) among sarma. Sprinkle the rest of the cabbage chopped on top so that the bricks are covered.
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Transylvanian tomato souce
Ingredients: 800 g pork fat meat sweet paprika 2-3 onions 5-6 potatoes 2 teaspoons of sugar 3 tablespoons oil Salt pepper tomatoes in the broth 3 red peppers or bell peppers How we prepare: We wash the meat, cut it into cubes, then put it in a saucepan in the incisal oil, leaving it crushed. Wash the onions, peppers and cut thin slices then put them in the saucepan over the stuffy meat. Cover with a lid and let it boil in its own juice, adding a little lukewarm water. When the meat is half-boiled, put the chopped potatoes and let it dry. Season it when the meat is almost boiled with salt, sugar, pepper, black pepper and ground black pepper and finally add the tomatoes to the broth and the flour milk to form the sauce. Let's leave it to boil - two and then put the saucepan in the well-fired oven for 10-15 minutes. Serves hot stew, decorated with green parsley.
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Salad Soup Ingredients 2 pieces of bacon 3 green onions 1 garlic green 4 green lettuce green dill 200 gr. sour cream 1 cup of beaten milk salt pepper Method of preparation: Blend the cubes and put it in the pot to fry. In the resulting fat add onion and garlic green, cut small (when winter you can use onion and garlic dry). Leave it to cool for a little while to soak, then put about 4 liters of water. When it gives the boiling water, add the green salad, washed first and torn to the right pieces. You can also use the jar salad you conserve for the winter, but it's better fresh. Boil it, add salt, pepper, and when the salad is almost ready to cook, make a separate mixture of cream and milk, then pour it into the pot. You let it boil and it's ready for soup. You put dill on top and an egg beaten when it cools. Serve both hot and cold (with ... mallow!). She's delicious anyway.