As You [5]

N 5 / 2012

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ÆÝãå»ë ¹áõ As you

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ÆÝãå»ë ¹áõ As you

N 5 / 2012

ù³Õ³ù³óÇ³Ï³Ý Ñ³ë³ñ³ÏáõÃÛáõÝ

civil society

§²éáÕç³å³Ñ³Ï³Ý ݳ˳ӻéÝáõÃÛáõÝÝ»ñÇ Ñ³ÛÏ³Ï³Ý Ï»Ýïñáݦ ѳë³ñ³Ï³Ï³Ý ϳ½Ù³Ï»ñåáõÃÛáõÝ

“Armenian Center for Health Initiatives” nongovernmental organization

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ػó¹áݳÛÇÝ ÷á˳ñÇÝáÕ µáõÅÙ³Ý Íñ³·Çñ

Methadone substitutiontreatment program

7

·»Ý¹»ñ

gender

à±í »Ù »ë áõ ÇÝãåÇëDZ ¹»ñ áõÝ»Ù. ·»Ý¹»ñ

Who am I and what role do I have? Gender

سñdz٠¶¨áñ·Û³ÝÇ å³Ûù³ñÁ ѳÝáõÝ ³ñųݳå³ïíáõÃÛ³Ý

Mariam Gevorgyan’s struggle for dignity

Ù³ñ¹áõ Çñ³íáõÝùÝ»ñ

human rights

γÛÝùÝ ³é³Ýó ó³íÇ

Life without pain

ë»é³Ï³Ý ³éáÕçáõÃÛáõÝ

sexual health

ê»é³Ï³Ý ˳ݷ³ñáõÙÝ»ñ ¨ ß»ÕáõÙÝ»ñ.·ÇïáõÃÛáõÝÝ Áݹ¹»Ù ϳñÍñ³ïÇå»ñÇ

Sexual disorders and deviances: science vs. stereotypes

ÒƲР¨ ÝáõÛݳë»é³Ï³ÝáõÃÛáõÝ. í³Ë»ñ ¨ ÷³ëï»ñ

AIDS and homosexuality: fears and facts

Ùß³ÏáõÛÃ

culture

èáµ»ñï ¸³íǹ۳Ý. Ù³ñ¹, áí å³ïÏ»ñáõÙ ¿ ³ÏïÇíǽÙÇ Ùß³ÏáõÛÃÁ г۳ëï³ÝáõÙ

Robert Davidianan individual who depicts culture of activism in Armenia

á·»ßÝãáõÙ

inspiration

ØÇù³Û»É ¸³ÝÇ»ÉÛ³Ý

Mikael Danielyan

׳ݳå³ñÑáñ¹

traveler

سñë»ÉÁ ¨ г۳ëï³ÝÇ éÇÃÙÁ

Marcel and the rhythm of Armenia

³Ýó³Í ÙÇçáó³éáõÙÝ»ñ

past events

سÛñáõÃÛ³Ý ¨ ·»Õ»óÏáõÃÛ³Ý ûñ

Motherhood and beauty day

ÈéáõÃÛ³Ý ûñ

Day of silence

§Ð³Ý¹áõñÅáճϳÝáõÃÛáõÝ ¨ ÑáÙáýáµÇ³¦ ûٳÛáí ùÝݳñÏáõÙÝ»ñ

Discussions:”Tolerance and Homophobia”

ÀݹѳÝáõñ ѳÛï³ñ³ñ

Common ground

Èñ³ïí³Ï³Ý Ýáñ ¿ç

A New page in media

§È¶´î Çñ³íáõÝùÝ»ñÁ г۳ëï³ÝáõÙ. Éé»óí³Í Çñ³Ï³ÝáõÃÛáõݦ ÏáÝý»ñ³Ýë

”LGBT Rights in Armenia:Silenced Reality” conference

§ºë ÑáÙáýáµ ã»Ù¦ ³Ïódz

”I am not a Homophobe” campaign

´³½Ù³½³ÝáõÃÛ³Ý »ñÃ

Diversity march

§GATE - ·»Ý¹»ñ, ³ÏïÇíǽÙ, ѳݹáõñÅáճϳÝáõÃÛáõÝ, ѳí³ë³ñáõÃÛáõݦ »ñÇï³ë³ñ¹³Ï³Ý »ñÏñáñ¹ ׳ٳµ³ñ

“GATE - Gender, Activism, Tolerance, Equality”the second youth camp

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´³ñÓñ ïñ³Ù³¹ñáõÃÛ³Ùµ áÕçáõÝáõÙ »Ýù §ÆÝãå»ë ¹áõ¦ ³Ùë³·ñÇ Ñ³í³ï³ñÇÙ ÁÝûñóáÕÝ»ñÇÝ: êÇñáí Ý»ñϳ۳óÝáõÙ »Ýù ³Ùë³·ñÇ ³ñ¹»Ý ÑÇÝ·»ñáñ¹ ѳٳñÁ: ²Ùë³·ñÇ ³Ûë ѳٳñÁ ëÏëíáõÙ ¿ §²éáÕç³å³Ñ³Ï³Ý ݳ˳ӻéÝáõÃÛáõÝÝ»ñÇ Ñ³ÛÏ³Ï³Ý Ï»Ýïñáݦ ÐÎ-Ç Ù³ëÇÝ Ñá¹í³Íáí` ϳ½Ù³Ï»ñåáõÃÛáõÝ, áñÝ Çñ ï»ë³ÏÇ Ù»ç ¨ Çñ³Ï³Ý³óñ³Í ·áñͳéáõÛÃÝ»ñáí ÛáõñûñÇÝ³Ï ¿ Ù»ñ ѳë³ñ³ÏáõÃÛ³Ý Ñ³Ù³ñ: Ø»Ï ³ÛÉ Ñá¹í³ÍáõÙ ¿É Ý»ñϳ۳óí³Í ¿ ϳ½Ù³Ï»åáõÃÛ³Ý ³Ù»Ý³Ï³ñ¨áñ Ó»éùµ»ñáõÙÝ»ñÇó §Ø»Ã³¹áݳÛÇÝ ÷á˳ñÇÝáÕ µáõÅٳݦ Íñ³·ñÇ Ý»ñ¹ñáõÙÝ áõ Çñ³Ï³Ý³óáõÙÁ г۳ëï³ÝáõÙ: ²Ùë³·ñÇ §¶»Ý¹»ñ¦ µ³ÅÝáõÙ Ý»ñϳ۳óí³Í »Ý, û ³ß˳ñÑÇ ï³ñµ»ñ ͳÛñ»ñáõÙ ÇÝã ÛáõñûñÇÝ³Ï ·»Ý¹»ñÝ»ñ ¨ ·»Ý¹»ñ³ÛÇÝ ÇÝùÝáõÃÛ³Ý ï³ñ³ï»ë³ÏÝ»ñ ϳÝ: ²é³ÝÓÇÝ Ñá¹í³ÍáõÙ ³¹ñ³¹³ñÓ ¿ ϳï³ñí»É í»ñçÇÝ ßñç³ÝáõÙ ÁÝï³Ý»Ï³Ý µéÝáõÃÛ³Ý ë³ÑÙéÏ»óáõóÇã ÙÇ å³ïÙáõÃÛ³Ý` سñdz٠¶¨áñ·Û³ÝÇ ¹»åùÇ Ù³ëÇÝ, áñÁ ¹»é¨ë ¹³ï³í³ñáõÃÛ³Ý ÷áõÉáõÙ ¿: ÆëÏ §ê»é³Ï³Ý ³éáÕçáõÃÛáõݦ µ³ÅÝáõÙ ³Ù÷á÷í³Í »Ý ë»é³Ï³Ý µÝáõÛÃÇ Ë³Ý·³ñáõÙÝ»ñÝ áõ ß»ÕáõÙÝ»ñÁ, áñï»Õ ѳÙÁݹ·ñÏáõÝ Ó¨áí Ý»ñϳ۳óí³Í ¿, û ÇÝãÁ ϳñ»ÉÇ ¿ ѳٳñ»É ë»é³Ï³Ý µÝáõÛÃÇ ß»ÕáõÙ ¨ ˳ݷ³ñáõÙ, ÇëÏ ÇÝãÁ` áã: Ø»Ï ³ÛÉ Ñá¹í³ÍáõÙ ¿É Ý»ñϳ۳óí³Í ¿, û áñù³Ýáí »Ý ÒƲÐ-Á ¨ ÑáÙáë»ùëáõ³ÉáõÃÛáõÝÁ ϳåí³Í Çñ³ñ Ñ»ï, ³Û¹ ³éÃÇí ï³ñ³Íí³Í ϳñÍñ³ïÇå»ñÝ áõ ÷³ëï»ñÁ: Øß³ÏáõÛà µ³ÅÝáõ٠ѳñó³½ñáõÛó ¿ ³Ù»ñÇÏ³Ñ³Û åñá¹Ûáõë»ñ, é»ÅÇëáñ èáµ»ñ¹ ¸³íǹ۳ÝÇ Ñ»ï, áí ÑáõÉÇë ³ÙëÇÝ ÷³ÛÉ»ó Çñ §Ð³Û ³ÏïÇíëïÝ»ñÁ ÑÇÙ³¦ ÷³ëï³í³í»ñ³·ñ³Ï³Ý ýÇÉÙáí: ²Ùë³·ñÇ ³Ûë ѳٳñÇ á·»ßÝãáõÙÝ ¿ Çñ³í³å³ßïå³Ý ØÇù³Û»É ¸³ÝÇ»ÉÛ³ÝÁ: ²Ýó³Í ³ÙÇëÝ»ñÁ µ³í³Ï³ÝÇÝ ³é³ï ¿ÇÝ ÙÇçáó³éáõÙÝ»ñáí ¨ ѳë³ñ³Ï³Ï³Ý ÏÛ³ÝùáõÙ Çñ»Ýó áõñáõÛÝ Ï³ñ¨áñáõÃÛáõÝÝ áõÝ»óáÕ ³ñųݳÑÇß³ï³Ï ûñ»ñáí, áñáÝó Ù³ëÇÝ ³Ù÷á÷ Ý»ñϳ۳óí³Í ¿ §²Ýó³Í ÙÇçáó³éáõÙÝ»ñ¦ µ³ÅÝáõÙ: سÕÃáõÙ »Ýù Ò»½ ѳ׻ÉÇ ÁÝûñóáõÙ

With a great mood we greet our committed readers of "As you" e-magazine. We are happy to present you the fifth edition of the e-magazine.

This edition of the e-mag begins with an article about "Armenian Center for Health Initiatives" NGO, which is unique of its kind and for its implemented functions for our society. In another article one of the most important achievements of the organization, the introduction and implementation of "Methadone substitution treatment" program is presented.

In the category of "Gender" different kinds of unique genders and gender identities in different parts of the world are presented. In a separate article a reference is made to a terrifying story of a recent domestic violence case, Mariam Gevorgyan’s case, which is still in the trial stage.

In the section of "Sexual Health" sexual disorders and deviances are summarized, where it is presented in a comprehensive manner, what can be considered to be a sexual disorder and deviance and what cannot. In another article the association between AIDS and homosexuality, the stereotypes and facts about it are presented.

In the category of "Culture" you can find an interview with AmericanArmenian producer and film-maker Robert Davidian, who came out with his documentary movie "Armenian Activists Now" in July.

The inspiration of this edition is human rights defender Mikael Danielyan.

Previous months were quite full of events, important and notable days in social life, which are briefly summarized in the section of "Past events".

We hope that your reading experience will be a pleasant one.

ù³Õ³ù³óÇ³Ï³Ý Ñ³ë³ñ³ÏáõÃÛáõÝ civil society

§²éáÕç³å³Ñ³Ï³Ý ݳ˳ӻéÝáõÃÛáõÝÝ»ñÇ Ñ³ÛÏ³Ï³Ý Ï»Ýïñáݦ ѳë³ñ³Ï³Ï³Ý ϳ½Ù³Ï»ñåáõÃÛáõÝ "Armenian Center for Health Initiatives" non-governmental organization

гÝñáõÃÛ³Ý ³éáÕçáõÃÛáõÝÁ å³ßïå³Ý»Éáõ ѳٳñ ³ÝÑñ³Å»ßï ¿ å³ßïå³Ý»É Ù³ñ¹áõ Çñ³íáõÝùÝ»ñÁ §Ð³Ï³ÃÙñ³ÙáɳÛÇÝ ù³Õ³ù³óÇ³Ï³Ý ¹³ßÇÝù¦ ѳë³ñ³Ï³Ï³Ý ϳ½Ù³Ï»ñåáõÃÛáõÝÁ ÑÇÙݳ¹Áñí»É ¿ 2002 Ãí³Ï³ÝÇÝ ÙÇ ù³ÝÇ Ý³ñÏáÉá·Ý»ñÇ ÏáÕÙÇó: γ½Ù³Ï»ñåáõÃÛáõÝÝ Ç ëϽµ³Ý» Ýå³ï³Ï ¿ áõÝ»ó»É Ñ»ï³Ùáõï ÉÇÝ»É ÃÙñ³ÝÛáõûñÇ ã³ñ³ß³ÑÙ³Ý »ñ¨áõÛÃÇÝ ¨ Ù»ÕÙ³óÝ»É ÃÙñ³ÝÛáõûñÇó ϳËí³ÍáõÃÛ³Ý å³ï׳é³Í íݳëÝ»ñÁ ¨ ѻ勉ÝùÝ»ñÁ` ÃÇñ³ËáõÙ áõݻݳÉáí ÃÙñ³ÝÛáõûñÇó ϳËí³ÍáõÃÛáõÝ áõÝ»óáÕ ¨ ØƲì-áí ³åñáÕ ³ÝÓ³Ýó: ºÉÝ»Éáí ߳ѳéáõÝ»ñÇ, ÃÇñ³Ë ËÙµ»ñÇ ß³Ñ»ñÇó` ï³ñ»óï³ñÇ ÁݹɳÛÝíáõÙ ¿ ϳ½Ù³Ï»ñåáõÃÛ³Ý ·áñÍáõÝ»áõÃÛ³Ý áÉáñïÁ, ͳé³ÛáõÃÛáõÝÝ»ñÝ áõ Íñ³·ñ»ñÁ, ÃÇñ³Ë ËÙµ»ñÁ, ÇÝãÇ ³ñ¹ÛáõÝùáõÙ §Ð³Ï³ÃÙñ³ÙáɳÛÇÝ ù³Õ³ù³óÇ³Ï³Ý ¹³ßÇÝù¦ ÐÎ-Ý í»ñ³Ùß³ÏáõÙ ¨ ѳٳÉñáõÙ ¿ ϳ½Ù³Ï»ñåáõÃÛ³Ý Ï³Ýáݳ¹ñáõÃÛáõÝÁ, ÇëÏ 2012 Ãí³Ï³ÝÇ ëÏÁ½µÇÝ í»ñ³Ýí³ÝíáõÙ §²éáÕç³å³Ñ³Ï³Ý ݳ˳ӻéÝáõÃÛáõÝÝ»ñÇ Ñ³ÛÏ³Ï³Ý Ï»Ýïñáݦ ÐÎ: §²éáÕç³å³Ñ³Ï³Ý ݳ˳ӻéÝáõÃÛáõÝÝ»ñÇ Ñ³ÛÏ³Ï³Ý Ï»Ýïñáݦ ÐÎ-Ý Çñ³Ï³Ý³óÝáõÙ ¨ ϳ½Ù³Ï»ñåáõÃÛ³Ý ß³Ñ³éáõÝ»ñÇÝ ïñ³Ù³¹ñáõÙ ¿.

• ÃÙñ³ÝÛáõûñÇó ϳËí³ÍáõÃÛ³Ý ËݹÇñÝ»ñÇ í»ñ³µ»ñÛ³É ËáñÑñ¹³ïí³Ï³Ý, µáõÅ³Ï³Ý ¨ í»ñ³Ï³Ý·ÝáÕ³Ï³Ý ³Ýí׳ñ ͳé³ÛáõÃÛáõÝÝ»ñ, • å³óÇ»ÝïÝ»ñÇ Çñ³íáõÝùÝ»ñÇ å³ßïå³ÝáõÃÛáõÝ µáõÅû·ÝáõÃÛáõÝ ëï³Ý³ÉÇë, • ÃÙñ³ÝÛáõûñÇó ϳËí³ÍáõÃÛ³Ý íݳëÝ»ñÇ

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To protect the public health one should protect human rights “Antidrug Civil Union” non-governmental organization was founded by several narcologists in 2002. Initially the main goal of the organization was to pursue the drug abuse, to reduce harms and consequences caused by drug addiction, targeting drug users and people living with HIV. Taking into account the needs of the beneficiaries and target groups, the sphere of activities, services, projects and target groups of the organization enlarges year by year, which has resulted in the revision and supplementation of the charter of “Antidrug Civil Union” NGO. Moreover, in early 2012 “Antidrug Civil Union” NGO was renamed into “Armenian Center for Health Initiatives” NGO. “Armenian Center for Health Initiatives”

Ù»ÕÙÙ³ÝÁ ¨ Ýí³½»óÙ³ÝÝ áõÕÕí³Í Íñ³·ñ»ñÇ Ùß³ÏáõÙ ¨ Çñ³Ï³Ý³óáõÙ, • Ý»ñ»ñ³Ï³ÛÇÝ ×³Ý³å³ñÑáí ÃÙñ³ÙÇçáóÝ»ñ û·ï³·áñÍáÕÝ»ñÇ íï³Ý·³íáñ í³ñù³·ÍÇ Ùá¹»ÉÇ ÷á÷áËÙ³ÝÁ, Ýñ³Ýó ßñç³ÝáõÙ ØƲì í³ñ³ÏÇ, íÇñáõë³ÛÇÝ Ñ»å³ïÇïÝ»ñÇ ¨ ë»é³í³ñ³ÏÝ»ñÇ Ï³Ý˳ñ·»ÉÙ³ÝÝ áõÕÕí³Í Íñ³·ñ»ñÇ Ùß³ÏáõÙ »õ Çñ³Ï³Ý³óáõÙ, • å³óÇ»ÝïÝ»ñÇ, Ýñ³Ýó Ñ»ï ³ß˳ïáÕ µáõųß˳ïáÕÝ»ñÇ ¨ ³ÛÉ Ù³ëݳ·»ïÝ»ñÇ ÏñÃáõÙ, • ûñ»Ýë¹ñ³Ï³Ý ÷á÷áËáõÃÛáõÝÝ»ñÇ Ý³Ë³Ó»éÝáõÙ ¨ ç³ï³·áíáõÃÛáõÝ, • Ýáñ³ñ³ñ³Ï³Ý µÝáõÛÃÇ Í³é³ÛáõÃÛáõÝÝ»ñÇ Ý»ñ¹ñáõÙ ¨ Ù³ïáõóáõÙ ¨ ³ÛÉÝ: γ½Ù³Ï»ñåáõÃÛ³Ý ÑÇÙùáõÙ ³ÛÝ ÷ÇÉÇëá÷³ÛáõÃÛáõÝÝ ¿, áñ Ûáõñ³ù³ÝãÛáõñ Ù³ñ¹ ÉáõÛë ³ß˳ñÑ ¿ ·³ÉÇë` áõݻݳÉáí Ù³ñ¹áõ ÑÇÙݳñ³ñ Çñ³íáõÝùÝ»ñ: ê³ Ý߳ݳÏáõÙ ¿, áñ »Ã» Ù³ñ¹Á ÑÇí³Ý¹ ¿, ϳ٠·áñÍ áõÝÇ ÑÇí³Ý¹ Ù³ñ¹áõ Ñ»ï`

NGO implements and provides the following services to its beneficiaries: • counseling, cure and rehabilitation services concerning issues on drug abuse for free, • patients’ rights protection while receiving healthcare services, • development and implementation of programs to relieve and reduce harms caused by drug addiction, • development and implementation of programs for behavioral change of injecting drug users and prevention of the spread of HIV/AIDS, viral hepatitis and sexually transmitted infections among them, • education of patients, healthcare and other specialists who work with them, • Initiation of and advocacy for legislative amendments,

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ù³Õ³ù³óÇ³Ï³Ý Ñ³ë³ñ³ÏáõÃÛáõÝ civil society

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ÙÇ ÏáÕÙÇó å³óÇ»ÝïÁ, ÙÛáõë ÏáÕÙÇó µÅÇßÏÁ, ¹³ ¹»é¨ë ãÇ Ý߳ݳÏáõÙ, áñ Ýñ³Ýù ½ñÏí³Í »Ý Ù³ñ¹áõ Çñ³íáõÝùÝ»ñÇó ϳ٠³Û¹ Çñ³íáõÝùÝ»ñÁ ÇÝã-áñ ï»Õ ë³Ñٳݳ÷³Ïí³Í »Ý: γ½Ù³Ï»ñåáõÃÛ³Ý Çñ³Ï³Ý³óñ³Í ³í»ÉÇ ù³Ý 10 ï³ñÇÝ»ñÇ ·áñÍáõÝ»áõÃÛ³Ý ³Ù»Ý³Ù»Í Ýí³×áõÙÁ г۳ëï³ÝáõÙ §Ø»Ã³¹áݳÛÇÝ ÷á˳ñÇÝáÕ µáõÅÙ³Ý Íñ³·ñǦ Ý»ñ¹ñáõÙÝ áõ Çñ³Ï³Ý³óáõÙÝ ¿: ²ß˳ñÑáõÙ Ï³Ý ³ÛÝåÇëÇ »ñÏñÝ»ñ, áñáÝù ¹»é ï»ëÝáõÙ ¨ ËáëáõÙ »Ý ³Ûë Íñ³·ñÇ ³ÝÑñ³Å»ßïáõÃÛ³Ý Ù³ëÇÝ, ÝáõÛÝÇëÏ ÙÇ ù³ÝÇ Ï³½Ù³Ï»ñåáõÃÛáõÝÝ»ñáí, ÁݹÑáõå ÙÇÝ㨠å»ï³Ï³Ý Ù³ñÙÇÝÝ»ñ å³Ûù³ñáõÙ »Ý Çñ»Ýó »ñÏñÝ»ñáõÙ §Ø»Ã³¹áݳÛÇÝ ÷á˳ñÇÝáÕ µáõÅÙ³Ý Íñ³·ñǦ Ý»ñ¹ñÙ³Ý Ñ³Ù³ñ, ë³Ï³ÛÝ ¹»é¨ë áñáß³ÏÇ ï»ë³Ý»ÉÇ ³é³çÁÝóó ϳ٠ѳÕóݳÏÝ»ñ ãáõÝ»Ý ³Û¹ áÉáñïáõÙ: ê³Ï³ÛÝ Ð³Û³ëï³ÝÇ Ð³Ýñ³å»ïáõÃÛáõÝáõÙ ¹³ Ñݳñ³íáñ »Õ³í Çñ³·áñÍ»É. Ý»ñ¹ñí³Í ¿ ³ñ¹»Ý ػó¹áݳÛÇÝ ÷á˳ñÇÝáÕ µáõÅÙ³Ý Íñ³·ÇñÁ, ÇÝãå»ë ݳ¨ ³ñ¹»Ý ï»ë³Ý»ÉÇ »Ý Íñ³·ñÇ, ÇÝãå»ë ݳ¨ µáõÅÙ³Ý ³é³çݳÛÇÝ ³ñ¹ÛáõÝùÝ»ñÁ ¨ ѳçáÕáõÃÛáõÝÝ»ñÁ: §²éáÕç³å³Ñ³Ï³Ý ݳ˳ӻéÝáõÃÛáõÝÝ»ñÇ Ñ³ÛÏ³Ï³Ý Ï»Ýïñáݦ ÐÎ-Ý ³ñ¹»Ý è³ÏáË»É ¿ ½³ñ·³óÙ³Ý ÙÇ Ýáñ ÷áõÉ` Ï»ÝïñáݳóÝ»Éáí ÑÇÙÝ³Ï³Ý ·áñÍáõÝ»áõÃÛáõÝÁ åñ³ÏïÇÏ ·áñÍáÕáõÃÛáõÝÝ»ñÇ íñ³: γ½Ù³Ï»ñåáõÃÛáõÝÁ ݳËÏÇÝáõÙ Çñ³Ï³Ý³óñ»É ¿ ѳٳå³ï³ëË³Ý áÉáñïÝ»ñáõÙ µ³½Ù³ÃÇí ¨ µ³½Ù³åÇëÇ Ñ»ï³½áïáõÃÛáõÝÝ»ñ, ûñ»Ýë¹ñ³Ï³Ý í»ñÉáõÍáõÃÛáõÝÝ»ñ, áñÇ ³ñ¹ÛáõÝùáõÙ µ³ó³Ñ³Ûïí»É »Ý µ³í³Ï³ÝÇÝ ß³ï ûñ»Ýë¹ñ³Ï³Ý µ³óÃáÕáõÙÝ»ñ: ²Ûë å³ï׳éáí ¿É Ï³½Ù³Ï»ñåáõÃÛáõÝÝ ³ÛÅÙ ·áñÍáõÝ»áõÃÛ³Ý ÑÇÙÝ³Ï³Ý ß»ßïÁ ¹ñ»É ¿ µ³ó³Ñ³Ûïí³Í ËݹÇñÝ»ñÇ ÉáõÍÙ³Ý íñ³` í»ñ³Ï³Ý·Ý»Éáõ Ù³ñ¹Ï³Ýó ˳Ëïí³Í Çñ³íáõÝùÝ»ñÁ, Ù߳ϻÉáõ ٻ˳ÝǽÙÝ»ñ Ù³ñ¹áõ Çñ³íáõÝùÝ»ñÇ áïݳѳñáõÙÝ»ñÁ ϳÝ˳ñ·»É»Éáõ ѳٳñ:

• establishment and provision of innovative services, etc.

The philosophy of the organization is that every human being is born having basic human rights. This means that if one is sick or has to deal with someone who is sick, this is to say patient on one side and the doctor on the other, it doesn’t mean that they are deprived of human rights or these rights are somehow limited.

The biggest achievement of ten year operation of the organization is the establishment and execution of “Methadone Substitution Treatment Program”. There are such countries in the world that see and talk about the necessity of this program, even along with several organizations up to governmental bodies strive to introduce “Methadone Substitution Treatment Program” in their countries, but they don’t have observable progress or victories in that sphere so far. However it was possible to introduce in the Republic of Armenia: “Methadone Substitution Treatment Program” is already brought in, moreover the primary results and success of the project, as well as of the treatment are apparent.

“Armenian Center for Health Initiatives” NGO has already entered a new stage of development, focusing its major activities on practical actions. Formerly the organization conducted different and various researches in corresponding fields, legal analysis in a result of which quite many legislative gaps have been revealed. That is why the organization emphasizes its activities on resolving the revealed problems: regaining the violated rights of people, developing mechanisms for the prevention of human rights violations.

Üí³ñ¹ سñ·³ñÛ³Ý

Nvard Margaryan

ػó¹áݳÛÇÝ ÷á˳ñÇÝáÕ µáõÅÙ³Ý Íñ³·Çñ Methadone substitution treatment program ػó¹áÝÇ ó³í³½ñÏáÕ ³½¹»óáõÃÛáõÝÁ ѳÛïݳµ»ñ»É »Ý ·»ñٳݳóÇ ·ÇïݳϳÝÝ»ñ ´áÏÙÛáõÉÁ ¨ ¾ñ˳ñïÁ ¶»ñÙ³ÝdzÛáõÙ »ñÏñáñ¹ ѳٳß˳ñѳÛÇÝ å³ï»ñ³½ÙÇ ï³ñÇÝ»ñÇÝ` 1941Ã. ë»åï»Ùµ»ñÇ 11-ÇÝ ³Ûë ·ÇïݳϳÝÝ»ñÁ å³ßïáݳå»ë å³ï»Ýï³íáñ»óÇÝ Ù»Ã³¹áÝÁ, ëϽµáõÙ` §ÊÛáËëï 10820¦, ³ÛÝáõÑ»ï¨` §äáɳÙǹáݦ ³Ýí³ÝÙ³Ý Ý»ñùá: 1942Ã. ³ßݳÝÝ ³ñ¹»Ý §²Ùǹáݦ ùáÕ³ñÏí³Í ³Ýí³Ý ï³Ï ٻó¹áÝÁ áñå»ë ó³í³½ñÏáÕ Ý߳ݳÏíáõÙ ¿ñ ·»ñٳݳóÇ íÇñ³íáñ ½ÇÝíáñÝ»ñÇÝ: 1947Ã. È»ùëÇÝ·ÃáÝÇ Ï³Ëí³ÍáõÃÛáõÝÝ»ñÇ Ñ»ï³½áïáõÃÛ³Ý Ï»ÝïñáÝáõÙ Æëµ»ÉÁ ¨ Ýñ³ ·áñÍÁÝÏ»ñÝ»ñÁ óáõÛó ïí»óÇÝ, áñ ٻó¹áÝÁ ϳñáÕ ¿ Ý߳ݳÏí»É áñå»ë Ñ»ñáÇÝÇó ½ñϳÝùÇ Ñ³Ù³Ëï³ÝÇßÁ Ù»ÕÙ³óÝáÕ ÙÇçáó: ÐáÉǹ»ÛÁ 1963Ã. ì³ÝÏáõí»ñáõÙ ¨ ³í»ÉÇ áõß ¸áÉÝ áõ ÜÇëí³Ý¹»ñÁ 1967Ã. ÜÛáõ ÚáñùáõÙ óáõÛó ïí»óÇÝ Ù»Ã³¹áÝÇ` áñå»ë ÷á˳ñÇÝáÕ µáõÅÙ³Ý ÙÇçáóÇ ÏÇñ³éÙ³Ý Ñݳñ³íáñáõÃÛáõÝÝ»ñÁ: лﳷ³ ɳÛݳٳëßï³µ ѻﳽáïáõÃÛáõÝÝ»ñáí ïñí»É »Ý ÇÝãå»ë ٻó¹áݳÛÇÝ ÷á˳ñÇÝáÕ µáõÅÙ³Ý (Øö´) ÏÉÇÝÇÏ³Ï³Ý ·Ý³Ñ³ï³Ï³ÝÝ»ñÁ, ³ÛÝå»ë ¿É áñáß Ï³ñ¨áñ ¹»Õ³µ³Ý³Ï³Ý ¨ ÏÉÇÝÇÏ³Ï³Ý ³é³ÝÓݳѳïÏáõÃÛáõÝÝ»ñÁ: ػó¹áݳÛÇÝ ÷á˳ñÇÝáÕ µáõÅáõÙÁ µÅßÏ³Ï³Ý Í³é³ÛáõÃÛ³Ý ï»ë³Ï ¿, áñÇ å³óÇ»ÝïÝ»ñÁ ÃÙñ³ÙÇçáóÝ»ñ û·ï³·áñÍáÕ Ù³ñ¹ÇÏ »Ý: ø³ÝÇ áñ ÃÙñ³ÙÇçáóÝ»ñÇó ϳËí³ÍáõÃÛáõÝ áõÝ»óáÕ Ù³ñ¹ÇÏ Ù»ñ ѳë³ñ³ÏáõÃÛáõÝáõÙ »ÝóñÏíáõÙ »Ý ˳ñ³ÝÇ áõ Ëïñ³Ï³ÝáõÃÛ³Ý ¨ ³ÛÉ ËݹÇñÝ»ñÇ, ³Ûë µáõÅáõÙÝ Çñ Ñ»ñÃÇÝ ³Û¹ Ù³ñ¹Ï³Ýó í»ñ³¹³ñÓÝáõÙ ¿ ѳݷÇëï

The painkiller effect of methadone was discovered by German scientists Bockmühl and Ehrhart during the years of II World War in Germany. On September 11, 1941 these scientists filed an application for a patent for a methadone, which at first they called “Hoechst 10820” and then “Polamidon”. In autumn, 1942 methadone, which had already been disguised under the name “Amidon”, was prescribed to German wounded soldiers as a painkiller.

In 1947 in Lexington Addiction Research Center Isbell and his coworkers showed that methadone can be prescribed as a means of mitigating heroin deprivation. In 1963 Halliday in Vancouver and later V. Dole and M. Niswander

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ù³Õ³ù³óÇ³Ï³Ý Ñ³ë³ñ³ÏáõÃÛáõÝ civil society

ÏÛ³ÝùÇ` ÇÝãå»ë Ñá·»µ³Ý³Ï³Ý, ³ÛÝå»ë ¿É ëáóÇ³É³Ï³Ý ï»ë³ÝÏÛáõÝÇó: ػó¹áݳÛÇÝ ÷á˳ñÇÝáÕ µáõÅáõÙÝ ³í»ÉÇ Ù»Í Ã³÷ ëï³ó³í ¨ ³ëïÇ׳ݳµ³ñ ³í»ÉÇ Ñ³×³Ë³ÏÇ ëÏëí»ó ÏÇñ³éí»É áñå»ë ÃÙñ³ÙÇçáóÝ»ñÇó ϳËí³ÍáõÃÛáõÝ áõÝ»óáÕ ³ÝÓ³Ýó ßñç³ÝáõÙ ØƲì í³ñ³ÏÇ Ï³Ý˳ñ·»ÉÙ³Ý ³ñ¹Ûáõݳí»ï ÙÇçáó³éáõÙ: ػó¹áݳÛÇÝ ÷á˳ñÇÝáÕ µáõÅÙ³Ý ¹»ñÁ ³÷ÇáݳïÇå ÝÛáõûñÇó ϳËí³ÍáõÃÛ³Ùµ ÑÇí³Ý¹Ý»ñÇ ßñç³ÝáõÙ ³åûñÇÝÇ ÃÙñ³ÙÇçáóÝ»ñáí Ý»ñ³ñÏáõÙÝ»ñÇ ¹»åù»ñÇ ¿³Ï³Ý Ïñ׳ï»ÉÝ ¿ñ, ѻ勉µ³ñ ݳ¨` ³ñÛáõݳÍÇÝ í³ñ³ÏÝ»ñÇ ï³ñ³ÍÙ³Ý Ñ³í³Ý³Ï³ÝáõÃÛ³Ý Ñݳñ³íáñÇÝë Ýí³½»óáõÙÁ: ²ÛÝáõÑ»ï¨ å³ñ½í»ó, áñ ³ñÛáõݳÍÇÝ í³ñ³ÏÝ»ñÇ ï³ñ³ÍÙ³Ý Ï³Ý˳ñ·»ÉáõÙÁ ÷á˳ñÇÝáÕ µáõÅÙ³Ý ÙÇ³Ï ¹ñ³Ï³Ý ³½¹»óáõÃÛáõÝÁ ã¿, ¨ å³Ï³ë ϳñ¨áñ ã¿ Íñ³·ñáõÙ Áݹ·ñÏí³Í ÑÇí³Ý¹Ý»ñÇ Ù³ñÙÝ³Ï³Ý áõ ýǽÇÏ³Ï³Ý ³éáÕç³Ï³Ý íÇ׳ÏÝ»ñÇ µ³ñ»É³íáõÙÁ, ѳÝó³íáñ í³ñùÇ Ýí³½»óáõÙÁ ¨, ÁݹѳÝáõñ ³éٳٵ, Ýñ³Ýó ÏÛ³ÝùÇ áñ³ÏÇ µ³ñÓñ³óáõÙÁ: 1992Ã. ²ØÜ-áõÙ ³ñ¹»Ý ·áñÍáõÙ ¿ÇÝ 800-Çó ³í»ÉÇ Ù»Ã³¹áݳÛÇÝ ÷á˳ñÇÝáÕ µáõÅÙ³Ý Íñ³·ñ»ñ` Ý»ñ³é»Éáí Ùáï 120 ѳ½³ñ ³÷ÇáݳïÇå ÝÛáõûñÇó ϳËí³ÍáõÃÛ³Ùµ ÑÇí³Ý¹: ²ÛÅÙ ÷á˳ñÇÝáÕ µáõÅÙ³Ý Íñ³·ñ»ñ Çñ³Ï³Ý³óíáõÙ »Ý µáÉáñ ³ß˳ñѳٳë»ñÇ µ³½Ù³ÃÇí »ñÏñÝ»ñáõÙ, ³Û¹ ÃíáõÙ Æñ³ÝáõÙ, ìñ³ëï³ÝáõÙ áõ ²¹ñµ»ç³ÝáõÙ, ÇëÏ ëÏë³Í 2009 Ãí³Ï³ÝÇ ÑáÏï»Ùµ»ñÇó` ݳ¨ ÐÐ Ù³Ûñ³ù³Õ³ù ºñ¨³ÝáõÙ: ÀݹѳÝáõñ ³éٳٵ, ٻó¹áݳÛÇÝ ÷á˳ñÇÝáÕ µáõÅÙ³Ý Ýå³ï³ÏÝ»ñÝ »Ý` • í»ñ³óÝ»É Ï³Ù Ñݳñ³íáñÇÝë Ù»ÕÙ»É ³åûñÇÝÇ ³÷ÇáݳïÇå ÝÛáõûñÇ Ýϳïٳٵ ÑÇí³Ý¹³·ÇÝ Ñ³ÏáõÙÁ ¨ ¹ñ³Ýó ·áñͳÍáõÙÁ, • Ýí³½»óÝ»É ³åûñÇÝÇ ³÷ÇáݳïÇå

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in New York in 1967 presented the possibilities of using methadone as a substitution treatment. Both methadone substitution treatment (MST) clinical evaluations and some important pharmacological and clinical features were given with further large-scale researches.

Methadone substitution treatment is a type of medical service, which patients are drug users.

Because drug users are subjected to stigma and discrimination and other issues in our society, this treatment in its turn brings back those people to a calm life both in psychological and social aspects. Methadone substitution treatment has received a greater impetus and gradually got more frequently used as an effective HIV prevention measure among drug users.

The role of methadone substitution treatment is in the significant reduction of illicit drug injections among the patients addicted to opiumtype substances, therefore also in the reduction of the possibility of spread of infections through blood. Later it turned out that the reduction of the spread of the infections transmitted through blood was not the only positive impact of substitution treatment, and the fact that it makes an improvement on patient’s physical condition and health, reduces criminal behavior and improves quality of life in general is not less important. In 1992 there were more than 800 methadone substitution treatment programs operating in the United States, which included about 120 thousands patients addict to opium-type substances. Now the substitution treatment programs are implemented in many countries of all continents, including in Iran, Georgia and Azerbaijan and since October, 2009 in Yerevan, the capital city of the Republic of Armenia.

In general, the goals of methadone substitution treatment are: • to eliminate or mitigate the morbid adher-

ÝÛáõûñÇ ³é³ç³óñ³Í ³éáÕç³Ï³Ý ¨ ëáóÇ³É³Ï³Ý íݳëÝ»ñÁ, • µ³ñ»É³í»É ³÷ÇáݳïÇå ÝÛáõûñÇó ϳËí³ÍáõÃÛáõÝ áõÝ»óáÕ ÑÇí³Ý¹Ý»ñÇ ³éáÕç³Ï³Ý íÇ׳ÏÁ ¨ ÏÛ³ÝùÇ áñ³ÏÁ, • ѳëÝ»É ÑÇí³Ý¹Ý»ñÇ Ñá·»ëáóÇ³É³Ï³Ý Ï»Ýë³·áñÍáõÝ»áõÃÛ³Ý Ñݳñ³íáñ É³í³·áõÛÝ Ù³Ï³ñ¹³ÏÇÝ:

ence and the use of illicit opium-type substances, • to reduce the health and social damages caused by opium-type substances, • to improve the health and quality of life of patients addicted to opium-type substances • to reach patients’ the best possible psychosocial level.

´³½Ù³ÃÇí »ñÏñÝ»ñáõÙ ³Ýóϳóí³Í ɳÛݳٳëßï³µ ѻﳽáïáõÃÛáõÝÝ»ñáí ³å³óáõóí»É ¿, áñ ٻó¹áݳÛÇÝ ÷á˳ñÇÝáÕ µáõÅÙ³Ý ³ñ¹ÛáõÝùáõÙ ³é³ç »Ý ·³ÉÇë ³åûñÇÝÇ ³÷ÇáݳïÇå ÝÛáõûñÇó ѳñáõóí³Í íݳëÇ Ýí³½»óÙ³Ý Ñ»ï¨Û³É ¹ñ³Ï³Ý ³½¹»óáõÃÛáõÝÝ»ñÁ` 1. ÑÇí³Ý¹Ý»ñÇ ýǽÇÏ³Ï³Ý ¨ Ñá·»Ï³Ý ³éáÕç³Ï³Ý íÇ׳ÏÇ µ³ñ»É³íáõÙ` ·»ñ¹á½³íáñÙ³Ý éÇëÏÇ Ýí³½»óáõÙ, ³ñÛáõݳÍÇÝ ¨ ³ÛÉ í³ñ³ÏÝ»ñÇ éÇëÏÇ Ýí³½»óáõÙ, ÑÇí³Ý¹³óáõÃÛ³Ý áõ ٳѳóáõÃÛ³Ý óáõó³ÝÇßÝ»ñÇ Ïñ׳ïáõÙ, 2. ÑÇí³Ý¹Ý»ñÇ Ñá·»ëáóÇ³É³Ï³Ý ·áñÍáõÝ»áõÃÛ³Ý µ³ñ»É³íáõÙ, ³Û¹ ÃíáõÙ` • ÇÝùݳ·Ý³Ñ³ïÙ³Ý ¨ ³ñųݳå³ïíáõÃÛ³Ý ½·³óáõÙÝ»ñÇ í»ñ³Ñ³ëï³ïáõÙ, • ÁÝï³ÝÇùáõÙ ¨ ѳٳÛÝùáõÙ ëáóÇ³É³Ï³Ý ¹»ñÇ µ³ñ»É³íáõÙ ¨ ³éûñÛ³ ·áñͳéáõÛÃÝ»ñáõÙ ³í»ÉÇ ³ÏïÇí Ý»ñ·ñ³íáõÙ, • ÏñÃ³Ï³Ý íÇ׳ÏÇ µ³ñ»É³íáõ٠ϳ٠ÇÝùݳÏñÃÙ³Ý Ý³Ë³Ó»éÝáõÃÛáõÝÝ»ñÇ ³é³ç³óáõÙ,

A large-scale research conducted in many countries proved, that in the result of methadone substitution treatment the following positive effects concerning harm reduction caused by illicit opium-type substances, are coming forward: 1. improvement of patients’ physical and mental health conditions, reduction of overdose risk, reduction of risk of infections transmitted through blood and other ways, reduction of morbidity and mortality indexes; 2. improvement of patients psycho-social functioning, including: • rehabilitation of the sense of self-estimation and dignity, • improvement of social role in family and community, more active involvement in daily activities, • improvement of educational status or support for self education initiatives, • improvement of working behavior and discipline or acquirement of a new job, • reduction of illicit drug use, • mitigation of criminal behavior.

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ù³Õ³ù³óÇ³Ï³Ý Ñ³ë³ñ³ÏáõÃÛáõÝ civil society

• ³ß˳ï³Ýù³ÛÇÝ í³ñùÇ ¨ ϳñ·³å³ÑáõÃÛ³Ý µ³ñ»É³íáõ٠ϳ٠Ýáñ ³ß˳ï³ÝùÇ Ó»éù µ»ñáõÙ, • ³åûñÇÝÇ ÃÙñ³ÙÇçáóÝ»ñÇ ·áñͳÍÙ³Ý Ýí³½»óáõÙ, • ѳÝó³íáñ í³ñùÇ Ù»ÕÙ³óáõÙ: ºñ¨³Ýáõ٠ٻó¹áݳÛÇÝ ÷á˳ñÇÝáÕ µáõÅÙ³Ý Íñ³·ñÇ Ý»ñ¹ñáõÙÝ áõ Çñ³Ï³Ý³óáõÙÁ Ñݳñ³íáñáõÃÛáõÝ »Õ³í Çñ³·áñÍ»É §²éáÕç³å³Ñ³Ï³Ý ݳ˳ӻéÝáõÃÛáõÝÝ»ñÇ Ñ³ÛÏ³Ï³Ý Ï»Ýïñáݦ ÐÎ-Ç Ý»ñ¹ñ³Í ç³Ýù»ñÇ ßÝáñÑÇí: γ½Ù³Ï»ñåáõÃÛ³Ý ³é³çÇÝ ù³ÛÉÝ ³Ûë Íñ³·ñÇ Çñ³Ï³Ý³óÙ³Ý Ñ³Ù³ñ ³ÛÝ ¿ñ, áñ Ýñ³Ýù ç³ï³·áí»óÇÝ Ð³Û³ëï³ÝáõÙ µÅßÏ³Ï³Ý Ýå³ï³Ïáí ÃáõÛɳïñ»ÉÇ ÃÙñ³ÙÇçáóÝ»ñÇ ß³ñùáõ٠ٻó¹áÝ ï»ë³ÏÇ ³í»É³óáõÙÁ: ²ÛÝáõÑ»ï Ý»ñ¹ñí»ó ѳٳå³ï³ëË³Ý Í³é³ÛáõÃÛáõÝÁ, Ùß³Ïí»óÇÝ Í³é³ÛáõÃÛ³Ý Ù³ïáõóÙ³Ý Ó¨»ñÁ, ã³÷³ÝÇßÝ»ñÁ, ߳ѳéáõÝ»ñÁ ¨ ³ÛÉÝ: ²ÛÝáõÑ»ï ¹»Õ»ñÇ ·ÝÙ³Ý Ï³½Ù³Ï»ñåáõÃÛáõÝÝ»ñÇ Ñ»ï Çñ³Ï³Ý³óí»ó ٻó¹áÝÇ ·ÝáõÙÁ, ù³ÝÇ áñ г۳ëï³ÝáõÙ ãϳñ ٻó¹áÝ ÙÇÝã ³Û¹: ²Û¹ ÁÝóóùáõ٠ѳٳå³ï³ëË³Ý Ù³ëݳ·»ïÝ»ñ í»ñ³å³ïñ³ëïí»óÇÝ ³ñï³ë³ÑÙ³ÝáõÙ, áíù»ñ å»ïù ¿ ïñ³Ù³¹ñ»ÇÝ ß³Ñ³éáõÝ»ñÇÝ ïíÛ³É Í³é³ÛáõÃÛáõÝÁ: 2009-ÇÝ ³é³çÇÝ ³Ý·³Ù ³ÛÝ ëÏëí»ó ÏÇñ³éí»É. ³é³çÇÝ å³óÇ»ÝïÝ»ñÁ ³Û¹ ßñç³ÝáõÙ ëï³ó³Ý ͳé³ÛáõÃÛáõÝÁ: 2008 Ãí³Ï³ÝÇÝ Ï³ÛÇÝ ³ñ¹»Ý ûñ»Ýë¹ñ³Ï³Ý µáÉáñ ݳ˳¹ñÛ³ÉÝ»ñÁ, µ³Ûó ¹»é ϳÛÇÝ ãÉáõÍí³Í ï»ËÝÇ³Ï³Ï³Ý Ñ³ñó»ñ, û ÇÝãå»±ë å»ïù ¿ Íñ³·ÇñÝ Çñ³Ï³Ý³óíÇ, áñï»±Õ, DZÝã Ù³ëݳ·»ïÝ»ñÇ ÏáÕÙÇó, áñï»±Õ å»ïù ¿ å³ÑíÇ Ù»Ã³¹áÝÁ, áñï»ÕDZó ï»Õ³÷áËíÇ. ³Û¹ ï»ËÝÇÏ³Ï³Ý Ñ³ñó»ñÇÝ ÉáõÍáõÙÝ»ñ ïñí»ó ¨ 2009-ÇÝ ³ñ¹»Ý ëÏëí»ó Çñ³Ï³Ý³óí»É ³Û¹ Íñ³·ÇñÁ: Ìñ³·ÇñÝ Çñ³Ï³Ý³óí»É ¨ ÙÇÝã ûñë Çñ³Ï³Ý³óíáõÙ ¿ ܳñÏáÉá·Ç³Ï³Ý ¹Çëå³Ýë»ñáõÙ:

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The establishment and implementation of methadone substitution treatment program in Yerevan was made possible with the efforts of “Armenian Center for Health Initiatives” NGO. The first step of the organization towards implementing this program was the advocacy for adding methadone among the drugs permissible for medical purposes in Armenia. Then the corresponding service was introduced, service provision forms, criteria and beneficiaries were developed. Then, along with drug purchasing organizations the acquisition of methadone was carried out, because there had not been methadone in Armenia before. In the meantime, relevant specialists, who had to provide the service to beneficiaries, received trainings abroad. In 2009 it was first used, the first patients got the service in that period. In 2008, there were already all the legal prerequisites, but still there were unresolved technical issues about how the program should be implemented, where, by which professionals, where should the methadone be kept, where should the transition be made from: solution to these technical problems were given and in 2009 the program started. The program has been conducted and is still being carried out in Narcological dispensary.

ܳËù³Ý µáõÅáõÙÝ ëÏë»ÉÁ, ³÷ÇáݳïÇå ÝÛáõûñÇó ϳËí³ÍáõÃÛáõÝ áõÝ»óáÕ ÑÇí³Ý¹Á ͳÝáóÝáõÙ ¿ å³ÛÙ³ÝÝ»ñÇÝ, Çñ Çñ³íáõÝùÝ»ñÇÝ ¨ å³ñï³Ï³ÝáõÃÛáõÝÝ»ñÇÝ, Ý»ñϳ۳óíáõÙ ¿ ѳٳå³ï³ëË³Ý Ñ³ÝÓݳÅáÕáíÇ ÝÇëïÇÝ, ³å³ ÏÝùáõÙ ¿ ѳٳӳÛݳ·Çñ, áñÇó Ñ»ïá ѳßí³éíáõÙ ¿ ÷á˳ñÇÝáÕ µáõÅÙ³Ý µ³Å³ÝÙáõÝùáõÙ ¨ ëÏëáõÙ ¿ ëï³Ý³É Øö´: ´áõÅ³Ï³Ý Íñ³·ñáõÙ Áݹ·ñÏí³Í ÑÇí³Ý¹Á, µÅÇßÏ-ݳñÏáÉá·Ý»ñÇ ÏáÕÙÇó Ý߳ݳÏí³Í ٻó¹áÝÇ ¹»Õ³ã³÷Á ëï³Ý³Éáõ Ýå³ï³Ïáí, Ûáõñ³ù³ÝãÛáõñ ûñ ³Ûó»ÉáõÙ ¿ ÷á˳ñÇÝáÕ µáõÅÙ³Ý µ³Å³ÝÙáõÝù: ÐÇí³Ý¹Á ÷á˳ñÇÝáÕ µáõÅÙ³Ý µ³Å³ÝÙáõÝùáõÙ µáõÅÙ³Ý ÁÝóóùáõÙ å³ñµ»ñ³µ³ñ ëï³ÝáõÙ ¿ ݳ¨ Ñá·»µ³ÝÇ áõ ëáóÇ³É³Ï³Ý ³ß˳ïáÕÇ ËáñÑñ¹³ïíáõÃÛáõÝÝ»ñ, ³ÝÑñ³Å»ßïáõÃÛ³Ý ¹»åùáõ٠ϳï³ñíáõÙ »Ý ûñ³å¨ïÇ, ÝÛ³ñ¹³µ³ÝÇ ËáñÑñ¹³ïíáõÃÛáõÝÝ»ñ, ³ñÛ³Ý ¨ Ù»½Ç ѻﳽáïáõÃÛáõÝÝ»ñ, áõÉïñ³Ó³ÛݳÛÇÝ Ñ»ï³½áïáõÃÛáõÝ: ²Ûëûñ ٻó¹áݳÛÇÝ ÷á˳ñÇÝáÕ µáõÅáõÙ ëï³ÝáõÙ ¿ ³é³í»É ù³Ý 150 Ù³ñ¹ ¨ ûñ ûñÇ ³í»É³ÝáõÙ ¿ µáõÅáõÙ ëï³Ý³É ó³ÝϳóáÕ Ù³ñ¹Ï³Ýó ÃÇíÁ: ØÇïáõ٠ϳ ݳ¨ ì³Ý³ÓáñáõÙ Ý»ñ¹Ý»É ¨ Çñ³Ï³Ý³óÝ»É Ù»Ã³¹áݳÛÇÝ ÷á˳ñÇÝáÕ µáõÅÙ³Ý Íñ³·ÇñÁ:

Üí³ñ¹ سñ·³ñÛ³Ý ú·ï³·áñÍí³Í ·ñ³Ï³ÝáõÃÛáõÝ` ². äáïáëÛ³Ý, º. ê³Ñ³ÏÛ³Ý §ú÷Çáǹ³ÛÇÝ ÃÁÙñ³ÙáÉáõÃÛ³Ý Ù»Ã³¹áݳÛÇÝ µáõÅÙ³Ý ÏÉÇÝÇÏ³Ï³Ý áõÕ»óáõÛó¦, Ðø¸, ºñ¨³Ý 2006

ä³óÇ»ÝïÁ ÷á˳ñÇÝáÕ µáõÅáõÙ ëï³Ý³Éáõ ųٳݳÏ` àõÏñ³ÇݳÛÇ ¸ÝÇåñáå»ïñáíëÏ ßñç³ÝáõÙ Patients attending substitution treatment at a clinic in Dnipropetrovsk, Ukraine

Before starting the treatment, the patient who is addicted to opium-type substances gets acquainted with conditions, to his/her rights and responsibilities, is presented to the relevant committee meeting, then he/she signs an agreement, gets registered in the treatment department and starts receiving MST. The patient who is included in the medical program visits the treatment department every day in order to receive the methadone dose appointed by doctor-narcologist. During the treatment, the patient regularly receives counseling from psychologist and social worker at substitution treatment department. If necessary, the patient receives counseling from therapist and neurologist, passes blood, urine and ultrasound tests.

Today, more than 150 people receive the methadone substitution treatment, and day by day the number of those, who want to receive it, increases. There is also a tendency to introduce and implement the methadone substitution treatment program in Vanadzor.

Nvard Margaryan Source: A.Potosyan, Y. Sahakyan “Clinical Guideline on Methadone Treatment of Opioid Addiction“, ACU, Yerevan 2006

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·»Ý¹»ñ gender

à±í »Ù »ë áõ ÇÝãåÇëDZ ¹»ñ áõÝ»Ù. ·»Ý¹»ñ Who am I and what role do I have?

Gender

Ø»ñ ¹»ñ»ñÁ ػͳٳë³Ùµ µÝáõÃÛ³Ý Ù»ç ѳݹÇåáõÙ ¿ »ñÏáõ Ï»Ýë³µ³Ý³Ï³Ý ë»é` ³ñ³Ï³Ý ¨ Ç·³Ï³Ý: ì»ñçÇÝÝ»ñÇë ÑÇÙ³Ý íñ³ ¿É ß³ï ѳë³ñ³ÏáõÃÛáõÝÝ»ñ ëï»ÕÍ»É »Ý »ñÏáõ ëáóÇ³É³Ï³Ý ë»é` ·»Ý¹»ñ` ïÕ³Ù³ñ¹ ¨ ÏÇÝ: îÕ³Ù³ñ¹ ã»Ý ÍÝíáõÙ, ïÕ³Ù³ñ¹ ¹³éÝáõÙ »Ý, ³ëáõÙ ¿ ³ë³óí³ÍùÁ: ÜáõÛÝÁ ϳñ»ÉÇ ¿ ³ë»É ϳݳÝó ѳٳñ: ¶»Ý¹»ñ ѳëϳóáõÃÛáõÝÁ µÝáñáßáõÙ ¿ ³ÛÝ í»ñ³µ»ñÙáõÝùÁ, ½·³óÙáõÝùÝ»ñÝ áõ í³ñù³·ÇÍÁ, áñÁ ïíÛ³É Ùß³ÏáõÛÃÝ ³ëáó³óÝáõÙ ¿ ³ÝѳïÇ Ï»Ýë³µ³Ý³Ï³Ý ë»éÇ Ñ»ï: ¶»Ý¹»ñ³ÛÇÝ ÇÝùÝáõÃÛáõÝÁ ùá ÏáÕÙÇó ë»÷³Ï³Ý ·»Ý¹»ñǹ ÁÝϳÉáõÙÝ ¿. ¹áõ ù»½ DZÝã »ë ѳٳñáõÙ` ïÕ³Ù³±ñ¹, ÏDZÝ, ³±ÛÉ Ï³ï»·áñdzÛÇ å³ïϳÝáÕ: îíÛ³É Ñ³ñóÇ ùá å³ï³ë˳ÝÝ ¿É ë³ÑÙ³ÝáõÙ ¿ ùá ·»Ý¹»ñ³ÛÇÝ ÇÝùÝáõÃÛáõÝÁ: ¶»Ý¹»ñ³ÛÇÝ ¹»ñÁ ïíÛ³É Ùß³ÏáõÛÃáõÙ ùá ·»Ý¹»ñÇ ³ñï³Ñ³ÛïáõÙÝ ¿: ¸áõ ù»½ áñå»ë ïÕ³Ù³ñ¹/ÏÇÝ/³ÛÉ ·»Ý¹»ñ áõÝ»óáÕ Ù³ñ¹ ÇÝãå»±ë »ë ¹ñë¨áñáõÙ. ÇÝãå»±ë »ë ѳ·ÝíáõÙ, ÇÝãåÇëDZ å³Ñí³Íù áõÝ»ë, DZÝã Å»ëï»ñ ¨ µ³é³å³ß³ñ »ë û·ï³·áñÍáõÙ ¨ ³ÛÉÝ: ²Ûë ³Ù»ÝÁ (¨ ³í»ÉÇÝ) ÏéáõÙ »Ý ùá ·»Ý¹»ñ³ÛÇÝ ¹»ñÁ:

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ÐÇçñ³ Hijra

Our roles There are mostly two biological sexes in the nature: male and female. On the basis of these, many societies have come up with two social sexes namely gender: man and woman.

You are not born a man, but become one, the saying claims. The same could be said about women.

Gender refers to the attitudes, feelings, and behaviours that a given culture associates with a person’s biological sex.

Gender identity is the perception of your gender: whom do you consider yourself? Man, woman, or belonging to another category? The answer to this question defines your gender identity.

Gender role is the expression of your gender in the given culture. How do you express yourself

¶»Ý¹»ñ³ÛÇÝ »ñϵ¨»éáõÃÛáõÝÝ áõ µ³½Ù³½³ÝáõÃÛáõÝÁ ¶»Ý¹»ñÇ Ýϳïٳٵ í»ñ³µ»ñÙáõÝùÇ ï»ë³ÝÏÛáõÝÇó Ù³ñ¹Ï³ÛÇÝ Ñ³ë³ñ³ÏáõÃÛáõÝÝ»ñÁ µ³Å³Ýí³Í »Ý »ñÏáõ Ù»Í ÑÇÙÝ³Ï³Ý ÏáÕÙ»ñÇ` »ñϵé»é Ùá¹»Éáí ³é³çÝáñ¹íáÕÝ»ñ ¨ µ³½Ù³µ¨»é Ùá¹»Éáí ³é³çÝáñ¹íáÕÝ»ñ: ºñϵ¨»é Ùá¹»ÉÁ ·áñͳ¹ñáÕ Ñ³ë³ñ³ÏáõÃÛáõÝÝ»ñÁ ëϽµáõÝù³ÛÝáñ»Ý ÁݹáõÝáõÙ »Ý ÙdzÛÝ »ñÏáõ ·»Ý¹»ñ³ÛÇÝ ¹»ñÇ ·áÛáõÃÛáõÝ` ïÕ³Ù³ñ¹ ¨ ÏÇÝ: ijٳݳϳÏÇó ³ß˳ñÑÇ »ñϵ¨»éáõÃÛáõÝÝ ³ñ¨ÙïÛ³Ý Ùï³ÍáÕáõÃÛ³Ý ³ñ·³ëÇù ¿, Ó¨³íáñí»É ¨ ï³ñ³Íí»É ¿ Ñáõ¹³Û³Ï³ÝáõÃÛ³Ý ¨ ùñÇëïáÝ»áõÃÛ³Ý ³½¹»óáõÃÛ³Ùµ, ÏñáÝÇ, ù³Õ³ù³Ï³ÝáõÃÛ³Ý ¨ ѳë³ñ³ÏáõÃÛ³Ý ½³ñ·³óÙ³ÝÝ áõ ÷á÷áËÙ³ÝÁ ѳÙÁÝóó` ÑÇÙù ÁݹáõÝ»Éáí ÌÝݹáó ·ñùáõÙ Ù³ñ¹áõ ëï»ÕÍÙ³Ý å³ïÙáõÃÛáõÝÁ, Áëï áñÇ ²ëïí³Í ³ñ³ñáõÙ ¿ ³ñáõ ¨ ¿·: ²ñÅ» ÑÇß»É, áñ §³ñ¨ÙïÛ³Ý Ùï³ÍáÕáõÃÛáõݦ ѳëϳóáõÃÛáõÝÝ ÇÝùÝ Çñ»Ýáí å»ïù ¿ ÏÇñ³é»É í»ñ³å³ÑáõÙáí, ù³Ý½Ç ·»Ý¹»ñ³ÛÇÝ µ³½Ù³½³ÝáõÃÛáõÝ ·áÛáõÃÛáõÝ ¿ áõÝ»ó»É ݳ¨ ³Ù»ñÇÏÛ³Ý ¨ »íñáå³Ï³Ý ï³ñµ»ñ Ùß³ÏáõÛÃÝ»ñáõÙ: §²ñ¨ÙïÛ³Ý Ùï³ÍáÕáõÃÛáõݦ ³ë»Éáí ÝϳïÇ ¿ ³éÝíáõÙ ÙÇçݳ¹³ñÛ³Ý ºíñáå³Ûáõ٠ͳ·³Í, ÏñáÝ³Ï³Ý Ù»Ïݳµ³ÝáõÃÛáõÝÝ»ñÇó ³½¹Áí³Í, ¨ ÏáÝÏÇëï³¹áñÝ»ñÇó ÙÇÝ㨠ùë³Ý»ñáñ¹ ¹³ñÇ ³Ù»ñÇϳݻñáõÙ áõ ½³íÃáÕ »íñáå³óÇÝ»ñÇ ÏáÕÙÇó ³ÛÉ ³ß˳ñѳٳë»ñáõ٠ѳëï³ï³Í ·»Ý¹»ñÇ »ñϵ¨»é Ùá¹»ÉÝ ³ÛÝåÇëÇÝ, ÇÝãåÇëÇÝ áñ ³ÛÝ ³Ûëûñ ¿: ´³½Ù³µ¨»é Ùá¹»Éáí ³é³çÝáñ¹íáÕ Ñ³ë³ñ³ÏáõÃÛáõÝÝ»ñÁ ëϽµáõÝù³ÛÝáñ»Ý ÁݹáõÝáõÙ »Ý ÙÇ ù³ÝÇ ·»Ý¹»ñÝ»ñÇ ·áÛáõÃÛáõÝ: ²Ûëå»ë, гñ³í³ÛÇÝ êáõɳí»ëÇÇ µáõ·Ç ¿ÃÝáëÁ µ³óÇ ÏÇÝ ¨ ïÕ³Ù³ñ¹ ·»Ý¹»ñÝ»ñÇ ·áÛáõÃÛáõÝÇó ÁݹáõÝáõÙ ¿ ݳ¨ »ñ»ù ³ÛÉ ·»Ý¹»ñÇ

as a man/woman/a person with another gender? How do you dress, how do you behave, what kind of gestures and vocabulary do you use, etc? All these (and more) forge your gender role.

Gender bipolarity and diversity From the perspective of attitude toward gender, the human societies are divided into two main sides: those being guided by the bipolar model and those being guided by the multi-polar one.

Societies using the bipolar model acknowledge the existence of two genders only in principal: man and woman. The bipolarity of the modern world is the result of the western frame of mind-set, it has been formed and spread by the influence of Judaism and Christianity, along with the development and transformation of religion, politics and society, based on the story of Genesis, according to which God created male and female.

It is recommended to take into account that the concept of “Western thinking” itself needs to be exercised with reservations as gender diversity existed in various American and European

·»Ý¹»ñ gender

·áÛáõÃÛáõÝ` ´Çëáõ – Ñá·¨áñ³Ï³ÝÝ»ñ, áñáÝù ã»Ý ѳٳñíáõÙ ïÕ³Ù³ñ¹ ¨ áõÝ»Ý ë»÷³Ï³Ý, áõñáõÛÝ ·»Ý¹»ñÁ, Î³É³É³Û (³ñï³ë³ÝíáõÙ ¿ ݳ¨ â³É³É³Û) – Ç·³Ï³Ý ë»éÇ Ù³ñ¹ÇÏ, áíù»ñ ³åñáõÙ »Ý ³ñ³Ï³Ý ë»éÇ Ù³ñ¹Ï³Ýó ѳïáõÏ ï»ëùáí ¨ í³ñù³·Íáí, ë³Ï³ÛÝ ã»Ý ¹Çï³ñÏíáõÙ á°ã áñå»ë ïÕ³Ù³ñ¹, á°ã ¿É áñå»ë ÏÇÝ, γɳµ³Û (³ñï³ë³ÝíáõÙ ¿ ݳ¨ â³É³µ³Û) – ³ñ³Ï³Ý ë»éÇ Ù³ñ¹ÇÏ, áíù»ñ ³åñáõÙ »Ý Ç·³Ï³Ý ë»éÇ Ù³ñ¹Ï³Ýó ѳïáõÏ ï»ëùáí ¨ í³ñù³·Íáí, ë³Ï³ÛÝ ã»Ý ¹Çï³ñÏíáõÙ á°ã áñå»ë ïÕ³Ù³ñ¹, á°ã ¿É áñå»ë ÏÇÝ:

ºññáñ¹ ·»Ý¹»ñÇ ·³Õ³÷³ñÁ ѳñ³½³ï ¿ ï³ñµ»ñ Ùß³ÏáõÛÃÝ»ñÇ` û° ųٳݳϳÏÇó, û° ³ÝïÇÏ.

• ³ß˳ñÑáõÙ »ññáñ¹ ·»Ý¹»ñÇ ³Ù»Ý³Ñ³ÛïÝÇ ¨ ·áõó» Ãí³ù³Ý³Ïáí ³Ù»Ý³ß³ï Ù³ñ¹ÇÏ Ðݹϳëï³ÝÇ ÑÇçñ³Ý»ñÝ »Ý, • ê³Ùá³ÛáõÙ Ýñ³Ýó ³Ýí³ÝáõÙ »Ý ý³’³ý³ýÇÝ, • гí³Û³Ý ÏÕ½ÇÝ»ñáõÙ` Ù³Ñáõ, • ³ÛɳݹáõÙ` ϳÃáÇ, • ÑÇÝ º·ÇåïáëáõÙ ³ëáõÙ ¿ÇÝ ë»Ë»ï, • Ç ëϽµ³Ý» ³ß˳ñÑáõÙ »Õ»É ¿ »ñ»ù ï»ë³ÏÇ Ù³ñ¹` ïÕ³Ù³ñ¹, ÏÇÝ ¨ ³Ý¹ñáÕÇÝ/³Ý¹ñá·ÇÝ` Áëï ³ñ³ñã³·áñÍáõÃÛ³Ý Ù³ëÇÝ ÑÇÝ ÑáõÝ³Ï³Ý ÙÇ ³é³ëå»ÉÇ, • ²Ù»ñÇϳÛÇ ÑݹϳóÇÝ»ñÇ Ùáï »ññáñ¹ ·»Ý¹»ñÇ Ù³ñ¹Ï³Ýó Ù³ïݳÝß»Éáõ ѳٳñ ß³ï µÝÇÏ ó»Õ»ñ áõÝ»ÇÝ ë»÷³Ï³Ý »½ñáõÛÃÝ»ñÁ: Üñ³Ýó ݳ¨ Ýϳñ³·ñáõÙ ¿ÇÝ áñå»ë §»ñÏáõ Ñá·Ç áõÝ»óáÕÝ»ñ¦, ÇëÏ »íñáå³óÇÝ»ñÁ Ýñ³Ýó ÁݹѳÝñ³óí³Í åÇï³Ï³íáñáõÙ ¿ÇÝ §µ»Õ¹³ß¦:

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cultures as well. By saying “Western thinking” the notion of the bipolar model of genders as we have them now is considered, which originated in medieval Europe, was influenced by religious interpretations and was exported by Conquistadores to Americas and usurping Europeans to other parts of the world.

Societies that are guided by multi-polar model acknowledge the existence of several genders in principal. For instance, Bugi ethnicity of South Soulavesi accepts the existence of three other genders apart from man and woman: Bisu – priests that are not viewed as men and have their own, special gender, Calalai (also pronounced as Chalalai) – female persons who live their lives with the look and conduct of males, yet are not regarded neither as a man, nor as a woman, Calabai (also pronounced as Chalabai) – male persons who live their lives with the look and conduct of females, yet are not regarded neither as a man, nor as a woman.

The concept of the third gender is familiar to many cultures, both modern and ancient: • the most famous and perhaps the most populous community of individuals of third gender are the hijras of India, • they are called fa’afafines in Samoa, • mahu in Hawaii, • kathoei in Thailand, • they were addressed as sekhet in ancient Egypt, • from the beginning of time, there were three types of humans – man, woman and androgyne - according to an olden Hellenic creation myth, • many indigenous tribes of Indians of America had their own terms to denote the third gender. They were also portrayed as the ones having “two-spirits”, and the Europeans generally labelled them “berdache”.

Èáõë³ÝϳñÁ` ܳ½ÇÏ ²ñٻݳÏÛ³ÝÇ Photo by Nazik Armenakian

§²ñ¨ÙïÛ³Ý Ùï³ÍáÕáõÃ۳ݦ ÑÇÙùáí ϳñÍñ³ïÇå³óí³Í Ùáï»óáõÙÝ»ñ

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§Î³Ý³óǦ ¨ §³éݳϳݦ áñ³ÏÝ»ñÁ ѳٳå³ï³ëË³Ý ã»Ý »ññáñ¹ ·»Ý¹»ñÇ Ù³ëÇÝ Ëáë»ÉÇë, ù³Ý½Ç ·»Ý¹»ñÇ »ñϵ¨»é Ùá¹»ÉÁ §³ñ¨ÙïÛ³Ý Ùï³ÍáÕáõÃ۳ݦ ³ñ·³ëÇù ¿, ¨ »ñµ ¹ñ³ åñǽٳÛáí »Ýù ¹Çï³ñÏáõÙ ³ÛÉ Ùß³ÏáõÛÃÝ»ñÁ, ³å³ ë³Ñٳݳ÷³ÏáõÙ »Ýù Ù»ñ ï»ë³¹³ßïÁ, ÇÝãÝ ³½¹áõÙ ¿ Ù»Ïݳµ³ÝáõÃÛáõÝÝ»ñÇ áñ³ÏÇ íñ³: ÀݹѳÝñ³å»ë »ñϵ¨»é Ùá¹»Éáí ѳë³ñ³ÏáõÃÛáõÝÝ»ñÇ Ý»ñϳ۳óáõóÇãÝ»ñÇë ѳٳñ »ñµ»ÙÝ ³í»ÉÇ µ³ñ¹ ¿ ÁÝÏ³É»É »ññáñ¹ ·»Ý¹»ñÇ ·³Õ³÷³ñÁ: §²ñ¨ÙïÛ³Ý Ùï³ÍáÕáõÃÛ³Ùµ¦ ųٳݳϳÏÇó Ùß³ÏáõÛÃÝ»ñáõÙ »ñµ»ÙÝ ë˳Éٳٵ ϳ٠Ùï³¹ñí³Í Ï»ñåáí »ññáñ¹ ·»Ý¹»ñÇ Ù³ñ¹Ï³Ýó ³Ýí³ÝáõÙ »Ý ÏÝáçÁ ϳ٠ïÕ³Ù³ñ¹áõÝ §ÝٳݳÏáÕÝ»ñ¦: ä»ïù ¿, ³ÛÝáõ³Ù»Ý³ÛÝÇí, ѳëϳݳÝù, áñ »ññáñ¹ ·»Ý¹»ñÇ

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Stereotypical approaches based on “Western thinking”

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“Feminine” and “masculine” qualities are not suitable to describe the third gender, as the bipolar model of gender is a result of “Western thinking”, and when we observe other cultures through this prism, we then confine our panorama which affects the quality of the interpretations. In general, it is sometimes harder for us, the representatives of the societies which use the bipolar model of genders, to perceive the idea of the third gender.

In modern cultures that have “Western thinking”, individuals of the third gender nondeliberately or deliberately are called “female-” or “male-impersonators”. We, in spite of that, need to understand that the individuals of third gender accept their gender and do not try to “imitate” other genders. Men that want to become women undergo surgery by changing their biological sex and the way they look, and

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·»Ý¹»ñ gender

³ÝѳïÝ»ñÝ ÁݹáõÝáõÙ »Ý Çñ»Ýó ·»Ý¹»ñÁ ¨ ÷áñÓ ã»Ý ³ÝáõÙ §Ýٳݳϻɦ ³ÛÉ ·»Ý¹»ñÇ: ÎÇÝ ¹³éÝ³É ó³ÝϳóáÕ ïÕ³Ù³ñ¹ÇÏ ¹ÇÙáõÙ »Ý íÇñ³Ñ³ïáõÃÛáõÝÝ»ñÇ` ÷áË»Éáí Çñ»Ýó Ï»Ýë³µ³Ý³Ï³Ý ë»éÝ áõ ³ñï³ùÇÝÁ, ¨ Ýñ³Ýó ³Ýí³ÝáõÙ »Ýù ïñ³Ýëë»ùëáõ³É: ÜáõÛÝÝ ¿É ïÕ³Ù³ñ¹ ¹³éÝ³É ó³ÝϳóáÕ Ï³Ý³Ýó ѳٳñ: ÆëÏ »ññáñ¹ ·»Ý¹»ñÇ Ù³ñ¹ÇÏ ÁÝϳÉíáõÙ »Ý ë»÷³Ï³Ý ¹»ñáí ¨ ¿áõÃÛ³Ùµ: ÂÛáõñ ïå³íáñáõÃÛáõÝ Ï³ñáÕ ¿ ëï»ÕÍí»É, áñ »ññáñ¹ ·»Ý¹»ñÇ Ù³ñ¹ÇÏ Ï»Ýë³µ³Ýáñ»Ý ÝáõÛÝå»ë »ññáñ¹ ϳ٠ÙÇçÇÝ ë»éÇ »Ý. »ññáñ¹ ·»Ý¹»ñÇ Ù³ñ¹ÇÏ Ï»Ýë³µ³Ýáñ»Ý ϳñáÕ »Ý ÉÇÝ»É Ã»° ³ñ³Ï³Ý, û ° Ç·³Ï³Ý, û ° »ññáñ¹ ë»éÇ` ÙÇçë»é³Ï³Ý:

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´Ý³Ï³Ý ¨ ³ÝµÝ³Ï³Ý, µÝ³ÍÇÝ ¨ Ó»éùµ»ñáíÇ, ݳ˳ë³ÑÙ³Ýí³Í ¨ ÁÝïñáíÇ ÎñáÝÁ, ù³Õ³ù³Ï³Ý å³ïϳݻÉáõÃÛáõÝÁ, ù³Õ³ù³óÇáõÃÛáõÝÁ, É»½áõÝ ¨ ß³ï ³ÛÉ µÝáõó·ñÇãÝ»ñ µÝ³ÍÇÝ ã»Ý, ³ÛÉ ³ÝѳïÇ ¨ ÙÛáõëÝ»ñÇ ³ß˳ï³ÝùÇ, ÁÝïñáõÃÛ³Ý, ׳ݳãáÕ³Ï³Ý áõݳÏáõÃÛáõÝÝ»ñÇ ³ñ¹ÛáõÝù »Ý, áñáÝù Ç Ñ³Ûï »Ý ·³ÉÇë ÏÛ³ÝùÇ ÁÝóóùáõÙ: ÜáõÛÝ Ó¨áí ·»Ý¹»ñÝ ¿É µÝ³ÍÇÝ ã¿: âÝ³Û³Í ·»Ý¹»ñ³ÛÇÝ ³Ûë ϳ٠³ÛÝ ÇÝùÝáõÃÛ³Ý áõ ¹»ñÇ Ó¨³íáñÙ³Ý ·áñÍáõÙ ¹³ëïdzñ³ÏáõÃÛáõÝÁ, ýáñÙ³É, áã ýáñÙ³É ¨ ÇÝýáñÙ³É ÏñÃáõÃÛáõÝÁ, ÏñáÝÁ, ßñç³å³ïÝ áõ Ùß³ÏáõÛÃÁ áñáß³ÏÇ ³½¹»óáõÃÛáõÝ »Ý ÃáÕÝáõÙ, ë³Ï³ÛÝ ÁÝïñáõÃÛ³Ý å³ñ·¨Á ·»Ý¹»ñÇ Ñ³ñó»ñáõÙ ¿É ¿ Ý»ñϳ: ÆÝãå»ë ¶Éáñdz ¶³ÛÝáñÝ ¿ »ñ·áõÙ. §ºë ³ÛÝ »Ù, ÇÝã áñ ϳÙ, »ë ÇÙ ë»÷³Ï³Ý ëï»Õͳ·áñÍáõÃÛáõÝÝ »Ù¦: ºÃ» Ù»Ýù ·Çï³Ïó»Ýù, áñ ÁÝïñ»Éáõ ½áñáõÃÛáõÝ áõ Çñ³íáõÝù áõÝ»Ýù ¨ ÏÇñ³é»Ýù ³Û¹ Çñ³íáõÝùÁ, ³å³ Ù»ñ ·Çï³Ïóí³Í ÁÝïñáõÃÛ³Ý ßÝáñÑÇí Ç ½áñáõ ÏÉÇÝ»Ýù áñáß»É` ÇÝã ï»ë³ÏÇ ïÕ³Ù³ñ¹, ÏÇÝ Ï³Ù

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they are called transsexuals. It works the same way for women that want to become men. And the individuals of the third gender are perceived by their own role and nature.

One may get the misleading impression that individuals of third gender are also intersexual (of third biological sex): persons of third gender may biologically be male, female or intersex.

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Natural and unnatural, inborn and acquired, predetermined and by choice Religious, political affiliation, citizenship, language and many other characteristics are not inborn but a result of one’s and others’ work, choice, cognitive abilities that come up during life. The same way gender, too, is not inborn.

Although upbringing, formal, non-formal and informal education, religion, environment and culture have their say in terms of fabricating this or that gender identity and role, the gift of choice is nevertheless present in the domain of gender, too. As Gloria Gaynor sings, “I am what I am, I am my own special creation”.

If we succeed to realise that we have the power and the right of choice and if we use that right, then it will be the result of our conscious choice to be this or that kind of man, woman and individual of another category or a human with no category at all. And do we remember what the historian Elisha (Yeghishe) told us?

If the conscious death is immortality, then how precious is the conscious living?

To sum up, as we have witnessed apart from the bipolar model there is a multi-polar one as well, which accepts the natural diversity and allocates space for gender versatility within the societies. In case of conscious understanding and approach, gender is possible to manage and is subjected to cultivation.

γɳµ³Û àõå»Ý ¹»ÕÇÝ Ñ³·áõëïáí ¨ Ýñ³ÝÇó ³ç` µÇëáõ ¾Ï³Ý í³ñ¹³·áõÛÝ Ñ³·áõëïáí (Éáõë³ÝϳñÁ` avantourists.com-Ç) Calabai Upe dressed in yellow and bissu Eka dressed in pink on the right side (photo by avantourists.com)

§ÎÛ³ÝùÇ ÇÙ³ëïÝ ÇÝù¹ ù»½ ·ïÝ»ÉÁ ãÇ: ÎÛ³ÝùÇ ÇÙ³ëïÝ ÇÝù¹ ù»½ Ï»ñï»ÉÝ ¿¦: æáñç ´»ñݳñ¹ Þááõ

³ÛÉ ·»Ý¹»ñÇ å³ïϳÝáÕ, ϳ٠¿É áã ÙÇ Ï³ï»·áñdzÛÇ ãå³ïϳÝáÕ Ù³ñ¹ »Ýù áõ½áõÙ ÉÇÝ»É: ÆëÏ ÑÇßá±õÙ »ù, û å³ïÙÇã ºÕÇß»Ý ÇÝã ¿ñ ³ë»É ·Çï³Ïóí³Í Ù³Ñí³Ý Ù³ëÇÝ. »Ã» ·Çï³Ïóí³Í ϳ٠ѳëϳóí³Í Ù³ÑÝ ¿ ³ÝÙ³ÑáõÃÛáõÝ, ³å³ DZÝã Ù»Í ³ñÅ»ù áõÝÇ ·Çï³Ïóí³Í Ï»óáõÃÛáõÝÁ: ²ÛëåÇëáí, ÇÝãå»ë ï»ë³Ýù, ³ß˳ñÑáõÙ µ³óÇ »ñϵ¨»é Ùá¹»ÉÇó ϳ ݳ¨ µ³½Ù³µ¨»é Ùá¹»É, áñÝ ÁݹáõÝáõÙ ¿ µÝ³Ï³Ý µ³½Ù³½³ÝáõÃÛáõÝÁ ¨ ѳë³ñ³ÏáõÃÛ³Ý Ù»ç ï»Õ ¿ ѳïϳóÝáõÙ ·»Ý¹»ñ³ÛÇÝ µ³½Ù³ÏáÕÙ³ÝÇáõÃÛ³ÝÁ: ¶Çï³Ïó³Ï³Ý ÁÝϳÉÙ³Ý áõ Ùáï»óÙ³Ý ¹»åùáõÙ ·»Ý¹»ñÁ ϳé³í³ñ»ÉÇ ¿ ¨ »Ýóϳ Ùß³ÏÙ³Ý:

²ÕµÛáõñÝ»ñ / Sources: http://www.apa.org/pi/lgbt/resources/sexualitydefinitions.pdf http://www.gendertree.com/Egyptian%20 third%20gender.htm http://www.transtorah.org/PDFs/Classical_ Jewish_Terms_for_Gender_Diversity.pdf

ê¨³Ï ÎÇñ³ÏáëÛ³Ý

Sevak Kirakosyan

Life isn't about finding yourself.

Life is about creating yourself.

George Bernard Show

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Mariam Gevorgyan’s struggle for dignity

سñdz٠¶¨áñ·Û³ÝÇ å³Ûù³ñÁ ѳÝáõÝ ³ñųݳå³ïíáõÃÛ³Ý

·»Ý¹»ñ gender

г۳ëï³ÝáõÙ í»ñçÇÝ ï³ñÇÝ»ñÇÝ µ³í³Ï³ÝÇÝ Ñ³×³Ë³ÏÇ »Ý ëÏë»É Ëáë»É ÁÝï³Ý»Ï³Ý µéÝáõÃÛ³Ý ¹»åù»ñÇ Ù³ëÇÝ: ²ñ¹Ûá±ù ÁÝï³Ý»Ï³Ý µéÝáõÃÛáõÝÁ ÙÇ »ñ¨áõÛà ¿, áñÝ Ç Ñ³Ûï »Ï³í Ù»ñ ѳë³ñ³ÏáõÃÛ³Ý Ù»ç í»ñçÇÝ ï³ñÇÝ»ñÇÝ, û± Ùßï³å»ë ³éϳ ¿ »Õ»É: Æñ³Ï³ÝáõÙ ÁÝï³Ý»Ï³Ý µéÝáõÃÛáõÝÁ, ¨ ѳïϳå»ë ÁÝï³ÝÇùáõ٠ϳݳÝó Ýϳïٳٵ µéÝáõÃÛáõÝÁ »ñ¨áõÛÃÝ»ñ »Ý, áñáÝù Ùß³ï³å»ë »Õ»É »Ý µáÉáñ ѳë³ñ³ÏáõÃÛáõÝÝ»ñáõÙ, ÇÝãå»ë ݳ¨ ѳ۳ëï³ÝÛ³Ý Ñ³ë³ñ³ÏáõÃÛáõÝáõÙ: г۳ëï³ÝÛ³Ý Ñ³ë³ñ³ÏáõÃÛáõÝáõÙ ³Û¹ Ù³ëÇÝ Ù³ñ¹ÇÏ Ùßï³å»ë Éé»É »Ý` »É»Éáí ³ÛÝ Ñ³Ý·³Ù³ÝùÇó, áñ Ñ³Û Ñ³ë³ñ³ÏáõÃÛ³Ý Ù»ç ÁÝï³ÝÇùÁ µ³í³Ï³ÝÇÝ ÷³Ï ѳٳϳñ· ¿, ½áÑ ·Ý³Éáí ѳë³ñ³Ï³Ï³Ý µ³ñù»ñÇÝ ¨ ϳñ·»ñÇÝ, ѳë³ñ³ÏáõÃÛ³Ý Ù»ç ÁݹáõÝí³Í ÝáñÙ»ñÇÝ ¨ ¹»ñ»ñÇÝ, Ñ³Û ³í³Ý¹³Ï³Ý ÁÝï³ÝÇùÝ»ñÇ Ù³ëÇÝ »Õ³Í å³ïÏ»ñ³óáõÙÝ»ñÇÝ: ì»ñçÇÝ ÙÇ ù³ÝÇ ï³ñÇÝ»ñÇ ÁÝóóùáõÙ, ë³Ï³ÛÝ, ³Û¹ ÉéáõÃÛáõÝÁ, ϳñÍ»ë û, ëÏë»É ¿

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The cases of domestic violence have become widely discussed recently in Armenia. Is the domestic violence a phenomenon, which emerged in our society in recent years or it has always been in our society?

Actually, domestic violence, and especially violence against women in the family are phenomena that have always been in all societies, as well as in the Armenian one. In Armenian society, people have been keeping silence on this because of the fact that the family is quite a closed system here, also due to becoming victims of morality and orders, norms and roles that are accepted by the society and of the notion of the Armenian traditional family.

In the last few years, however, the silence seemed to yield, the iron curtain of domestic violence cases was broken, people started to talk about violence and raised the issues.

The society seemed to come to mind after Zaruhi Petrosyan’s tragic death, when there was a new video, where 20-year-old Mariam

ï»ÕÇ ï³É, Ïáïñí»É ¿ ÁÝï³Ý»Ï³Ý µéÝáõÃÛ³Ý ¹»åù»ñÇ »ñϳÃÛ³ í³ñ³·áõÛñÁ, Ù³ñ¹ÇÏ ëÏë»É »Ý Ëáë»É µéÝáõÃÛ³Ý ¹»åù»ñÇ Ù³ëÇÝ, µ³ñÓñ³Ó³ÛÝ»É ËݹÇñÝ»ñÁ: гë³ñ³ÏáõÃÛáõÝÁ ϳñÍ»ë û Ýáñ-Ýáñ ¿ñ ëÏë»É ¹áõñë ·³É ¼³ñáõÑÇ ä»ïñáëÛ³ÝÇ áÕµ»ñ·³Ï³Ý Ù³Ñí³Ý ¹»åùÇó, »ñµ ѳٳó³ÝóÁ ëÏë»ó áÕáÕí»É ÙÇ Ýáñ ï»ë³·ñáõÃÛ³Ùµ, áñï»Õ 20-³ÙÛ³ سñdz٠¶¨áñ·Û³ÝÁ å³ïÙáõÙ ¿ñ, û ÇÝãå»ë ¿ í»ñçÇÝë ³ÙÇëÝ»ñ ß³ñáõÝ³Ï ¹³Å³Ý Í»ÍÇ »ÝóñÏí»É: ºñÏáõ ï³ñÇ ³é³ç èáõë³ëï³ÝáõÙ ³åñáÕ Ð³ÛϳÝáõß ØÇù³Û»ÉÛ³ÝÁ, ³Ûó»É»Éáí ²ñ³ñ³ïÇ Ù³ñ½Ç î³÷»ñ³Ï³Ý ·ÛáõÕ, ¶¨áñ·Û³ÝÝ»ñÇó Ëݹñ»É ¿ Çñ»Ýó ¹ëï»ñÁ` 20-³ÙÛ³ سñdzÙÇÝ, ÏÝáõÃÛ³Ý ï³É Çñ ³í³· áñ¹áõÝ` 26-³ÙÛ³ ¸³íÇà ¼ÇñáÛ³ÝÇÝ: гÛϳÝáõßÁ ËáëùÇ Ù»ç å³ïÙ»É ¿, áñ áñ¹ÇÝ ³ÙáõëݳÉáõÍí³Í ¿. ѳñëÁ ï»ëáÕáõÃÛ³Ý Ñ»ï ËݹÇñÝ»ñ ¿ áõÝ»ó»É, ÇÝã-áñ µáñµáùÙ³Ý å³ï׳éáí ³ç ³ãùÁ Ïáõñ³ó»É ¿, ¨ ݳ, ¸³íÇÃÇÝ ã¹Åµ³Ëï³óÝ»Éáõ å³ï׳鳵³ÝáõÃÛ³Ùµ, áñ¹áõÝ Éù»É ¿: ²Ù»Ý ÇÝã ß³ï ³ñ³· ¿ ¹³ë³íáñí»É: 2009 Ã. ÝáÛ»Ùµ»ñÇ 19-ÇÝ »ñÇï³ë³ñ¹Ý»ñÁ Ýß³Ýí»É »Ý: ØÇ ù³ÝÇ ûñ ³Ýó ¸³íÇÃÁ, ÇëÏ ¹»Ïï»Ùµ»ñÇ 22-ÇÝ ³ñ¹»Ý سñdzÙÝ áõ ëÏ»ëáõñÁ Ù»ÏÝ»É »Ý ê³ÝÏï-ä»ï»ñµáõñ·: ²ÙáõëÝáõÃÛ³Ý ³é³çÇÝ Ï»ë ³Ùëí³ÝÇó Ñ»ïá ëÏëí»É »Ý ÁÝï³ÝÇùáõ٠ѳɳͳÝùÝ»ñÁ, Í»ÍÁ, ¹³Å³Ý í»ñ³µ»ñÙáõÝùÁ, Ëáßï³Ý·áõÙÝ»ñÝ áõ Ñá·»µ³Ý³Ï³Ý Ïïï³ÝùÝ»ñÁ سñdzÙÇ Ýϳïٳٵ:

§²ÛÝù³Ý ¿ÇÝ Ñ³ñí³Í»É ·ÉËÇë, »ñµ ·ÉáõËë ß³ñÅáõÙ ¿Ç, ³Ù»Ý ÇÝã ß³ñÅíáõÙ ¿ñ, áÝó áñ ÷áõãÇÏ ÉÇÝ»ñ ³ÛÝ ³ëïÇ׳Ý, ϳñÍ»ë ÷áõãÇÏÇ Ù»ç çáõñ ÉÇÝ»ñ: ²Ù»Ý³ï³ñµ»ñ å³ï׳éÝ»ñáí` ïáõÝÁ ¹³Ý¹³Õ ³íÉ»Éáõ, ϳݳãÇÝ ëÇñáõÝ ã¹³ë³íáñ»Éáõ, ¹áõéÝ áõÅ»Õ Í³ÍÏ»Éáõ ϳ٠§É»½íÇÝ ï³Éáõ¦ ѳٳñ ³ÙáõëÇÝë ÇÝÓ ¹³Å³Ýáñ»Ý ѳñí³Í»É ¿` ³ÙµáÕç Ù³ñÙÇÝë áõ ¹»Ùùë §Ï³åáõÛï ÉáճϦ

Gevorgyan was telling how she had been severely beaten for months.

Two years ago Haykanush Mikayelyan, who is living in Russia, visiting the village of Taperakan, in Ararat region, asked the Gevorkyans’ to marry their daughter, 20-year-old Mariam, her senior son, 26-year-old David Ziroyan.

Haykanush told that her son was divorced: her daughter-in-law had problems with eyesight and because of some inflammation her right eye was blind and she left him as not to make David unhappy.

Everything happened very quickly. On the 19 November, 2009 this young couple got engaged. Some days later, David, then Mariam and the mother-in-law left for Saint Petersburg on 22 December.

After the first half of the month of the marriage, persecutions, beatings, cruel treatment, torture and psychological harassment began towards Mariam in the family.

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·»Ý¹»ñ gender

¹³ñÓÝ»Éáí: ²Ù»Ý ³Ý·³Ù ÙÇ å³ï×³é ·ïÝáõÙ ¿ÇÝ, ³ëáõÙ ¿ÇÝ` ¹áõ Ù»½ ÃáõÕà áõ ·Çñ »ë ³ñ»É: лïá ëÏ»ëáõñë ëÏë»ó... ØÇ ù³ÝÇ ³Ý·³Ù Ïñ³Ï³ÛñÇãáí, Ñ»ïá ³ñ¹»Ý ûñÃÝ ¿ñ ÏáÉáÉáõÙ áõ ÏñÍù»ñë í³éáõÙ: êïÇåáõÙ ¿ñ, áñ É»½áõë ѳݻ٠áõ Ïñ³Ï³ÛñÇãáí í³éáõÙ ¿ñ: ò³íÇó Ñ»ï ¿Ç ù³ßáõÙ, ·ñïݳÏáí Ë÷áõÙ ¿ñ ·ÉËÇë, Ù³½»ñë ³ÛÝå»ë ¿ñ ù³ßáõÙ, áñ ï»Õï»Õ ϳßíÇ Ñ»ï åÉáÏíáõÙ ¿ñ: êïÇåí³Í É»½áõë ѳÝáõÙ ¿Ç, í³é»Éáõó Ñ»ïá û׳éÁ ¹ÝáõÙ ¿ñ µ»ñ³Ýë áõ ³ëáõÙ` áñ É³í ½·³ë, û ÙñÙáõéÝ ÇÝã ³: ´»ñ³Ýë åÇݹ ÷³ÏáõÙ ¿ñ, áñ Ñ»ïá ë³åáÝÁ ÏáõÉ Ïï³ÛÇ... ¦, - å³ïÙáõÙ ¿ سñdzÙÁ: سñdzÙÇ ÍÝáÕÝ»ñÁ å³ñµ»ñ³µ³ñ ½³Ý·³Ñ³ñ»É »Ý سñdzÙÇÝ, ë³Ï³ÛÝ ½³Ý·»ñÇ Ù³ëÇÝ Ýñ³Ý ã»Ý ѳÛïÝ»É, ³ÛÉ Ñ³Ï³é³ÏÁ, åݹ»É »Ý, áñ ݳ áã áùÇ ãÇ Ñ»ï³ùñùñáõÙ, ÝáõÛÝÇëÏ Ýñ³ ÍÝáÕÝ»ñÁ ó³ÝÏáõÃÛáõÝ ãáõÝ»Ý ï»Õ»Ï³Ý³Éáõ í»ñçÇÝÝ»ñÇë ³Õçϳ Ù³ëÇÝ` û·³ï³·áñÍ»Éáí ³Û¹ ³Ù»ÝÁ سñdzÙÇ ¹»Ù, Ýñ³Ý Ñá·»µ³Ýáñ»Ý ¨ë ×Ýß»Éáõ ѳٳñ: ²ÙáõëÝáõÃÛáõÝÇó 10 ³ÙÇë ³Ýó سñdz٠¶¨áñ·Û³ÝÁ ϳñáÕ³ó³í í»ñ³¹³éÝ³É Ð³Û³ëï³Ý: ºñ¨³Ý í»ñ³¹³éݳÉáõó Ñ»ïá ¶¨áñ·Û³ÝÁ ¹ÇÙ»É ¿ áëïÇϳÝáõÃÛáõÝ: ²ÙáõëÝáõÝ Ù»Õ³¹ñ³Ýù ¿ ³é³ç³¹ñí»É §¸Çï³íáñáõÃÛ³Ùµ áõñÇßÇ ³éáÕçáõÃÛ³ÝÁ ÙÇçÇÝ Í³ÝñáõÃÛ³Ý íݳë å³ï׳é»Éáõ¦ ¨ §Ì»Í¦ Ñá¹í³ÍÝ»ñáí, áñÇ Ñ³Ù³Ó³ÛÝ Ýñ³Ý ϳñáÕ ¿ÇÝ ¹³ï³å³ñï»É ÙÇÝ㨠3 ï³ñí³ ³½³ï³½ñÏÙ³Ý: ¸³ï³ñ³ÝÇ áñáßٳٵ` ¼ÇñáÛ³ÝÝ ³½³ï ¿ ³ñÓ³Ïí»É г۳ëï³ÝÇ Ð³Ýñ³å»ïáõÃÛ³Ý 20-³ÙÛ³ÏÇ Ï³å³ÏóáõÃÛ³Ùµ ÐРݳ˳·³ÑÇ ÏáÕÙÇó ѳÛï³ñ³ñí³Í ѳٳݻñٳٵ: ¸»Ïï»Ùµ»ñÇ 14-ÇÝ Ð³ÛϳÝáõß ØÇù³Û»ÉÛ³ÝÁ Ó»ñµ³Ï³Éí»É ¿ ê³ÝÏï ä»ï»ñµáõñ·áõÙ ¨ ï»Õ³÷áËí»É г۳ëï³Ý: гÛϳÝáõß ØÇù³Û»ÉÛ³ÝÇ ¹»Ù ³é³ç³¹ñí»É ¿ Ù»Õ³¹ñ³Ýù ùñ»³Ï³Ý ûñ»Ýë·ñùÇ 113 (ÙÇçÇÝ Í³ÝñáõÃÛ³Ý íݳëí³ÍÝù»ñ ѳëóÝ»É) ¨ 119 (Ëáßï³Ý·áõÙ)

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“They hit my head so much, when I was moving it, everything was moving, it was like a balloon and water in it. My husband used to beat me for different reasons, such as, sweeping the house slowly, assorting the greens in not a lovely manner, closing the door with a snap or “talking over head”, turning my whole body and face into an entire bruise.” “Every time they found a reason to beat, telling that “you’ve made witchcraft”. Then my mother-in-law began to beat… A few times with a lighter, and afterwards with rolled pieces of paper, she was burning my breast. She was forcing me to take my tongue out and burning it with a lighter. I was taking it back because of the pain, and she was heating me over the head with a rolling pin, pulling my hair so tightly that some parts of my skin were abraded away with the hair.

Thus, I had to take my tongue out again, and after burning it she was putting a piece of soap in my mouth saying she is doing so that I could feel strongly what the bitterness is. She was closing my mouth tightly so that I couldn’t do anything but swallow the soap…’’,- Mariam recalls.

Mariam’s parents were calling her periodically, but Mariam was not aware about the calls, and on the contrary they insisted that nobody cares about her, and that even her parents didn’t want to know about their daughter. All these were used to suppress her psychologically as well. After ten months of marriage Mariam Gevorgyan was able to come back to Armenia.

She contacted the police after returning to Yerevan. The husband was charged with “inflicting willful medium gravity damage to health” and “battery” according to which, he could be sentenced up to 3 years imprisonment.

According to the court decision Ziroyan was released by amnesty declared by RA President on the occasion of the 20th anniversary of Armenian’s independence. On 14 Decem-

Ñá¹í³ÍÝ»ñáí: ¸³ï³Ï³Ý ÝÇëï»ñÁ ¹»é ß³ñáõݳÏíáõÙ »Ý: ¸³íÇà ¼ÇñáÛ³ÝÇ ³é³çÇÝ ÏÇÝÁ` Ø»ÉÇÝ» ´³ÃáÛ³ÝÁ, ÙÇçÝáñ¹áõÃÛáõÝ ¿ Ý»ñϳ۳óñ»É ¹³ï³Ï³Ý ÝÇëï»ñÁ ¹é÷³Ï ³ÝóϳóÝ»Éáõ ϳå³ÏóáõÃÛ³Ùµ, áñÁ ¹³ï³ñ³ÝÁ ÁݹáõÝ»É ¿, áñÇ ³ñ¹ÛáõÝùáõÙ ¹³ï³Ï³Ý ÝÇëï»ñÁ ³ÝóϳóíáõÙ »Ý ¹éÝ÷³Ï: §Àݹ¹»Ù ϳݳÝó Ýϳïٳٵ µéÝáõÃ۳ݦ Ïá³ÉÇódzÝ, áñ Ñ»ï³Ùáõï ¿ ÁÝï³Ý»Ï³Ý µéÝáõÃÛ³Ý ¹»åù»ñÇÝ, سñdz٠¶¨áñ·Û³ÝÇ ·áñÍáí Ûáõñ³ù³ÝãÛáõñ ¹³ï³í³ñ³Ï³Ý ÝÇëïÇ Å³Ù³Ý³Ï ¹³ï³ñ³ÝÇ ¹ÇÙ³ó ϳ½Ù³Ï»ñåáõÙ ¿ ³Ïódz` å³Ñ³Ýç»Éáí ³ñ¹³ñ ¹³ï³í³ñáõÃÛáõÝ, ÇÝãå»ë ݳ¨ ·áñÍÇ ¹éݵ³ó ùÝÝáõÃÛáõÝ:

ber Haykanush Mikaelyan was arrested in Saint Petersburg and moved to Armenia. Haykanush Mikaelyan was charged with the article 113 (medium gravity damage) and article 119 (torture) of Criminal Code of RA. Court sessions are continuing. The court has made a decision to hold court sessions closed to the public according to the mediation presented by David Ziroyan’s first wife, Meline Batoyan.

“Coalition to Stop Violence against Women” which is consistent with regards to domestic violence cases, organizes a demonstration during every court session in front of the court, claiming a fair litigation, as well as an open examination of the case.

ºÃ» ѳÝó³·áñÍáõÃÛáõÝÁ ³Ûëûñ ãå³ïÅíÇ, í³ÕÁ ¹ñ³ ½áÑÁ ϳñáÕ ¿ ¹³éÝ³É Ù»½ÝÇó Ûáõñ³ù³ÝãÛáõñÁ:

If the crime is not punished today, each of us can be a victim of such cases tomorrow.

γÝË»°Ýù ³ÛÝ ³Ûëûñ:

Let's prevent it today.

Üí³ñ¹ سñ·³ñÛ³Ý

Nvard Margaryan

Ù³ñ¹áõ Çñ³íáõÝùÝ»ñ human rights

гٳӳÛÝ 2008 Ãí³Ï³ÝÇ ë»åï»Ùµ»ñ ³Ùëí³ ²éáÕç³å³ÑáõÃÛ³Ý Ð³Ù³ß˳ñѳÛÇÝ Î³½Ù³Ï»ñåáõÃÛ³Ý Ñ³ßí³ñÏÝ»ñÇ` ³ß˳ñÑÇ µÝ³ÏãáõÃÛ³Ý Ùáï³íáñ³å»ë 80 ïáÏáëÝ ÁݹѳÝñ³å»ë ãáõÝÇ Ï³Ù µ³í³ñ³ñ Ñݳñ³íáñáõÃÛáõÝ ãáõÝÇ µáõÅáõÙ ëï³Ý³É ¨ ³½³ïí»É ÙÇçÇÝ ³ëïÇ׳ÝÇ ¨ ë³ëïÇÏ ó³í»ñÇó: гßí³ñÏÝ»ñÇó ݳ¨ å³ñ½ ¿ ¹³éÝáõÙ, áñ ³ÙµáÕç ³ß˳ñÑáõÙ ³Ù»Ý ï³ñÇ ï³ëÝÛ³Ï ÙÇÉÇáݳíáñ Ù³ñ¹ÇÏ, ³Û¹ ÃíáõÙ Ùáï³íáñ³å»ë Ãíáí ãáñë ÙÇÉÇáÝÇ Ñ³ëÝáÕ ù³ÕóÏ»Õáí ï³é³åáÕ ¨ 0.8 ÙÇÉÇáÝ ØƲìáí ³åñáÕ Ù³ñ¹ÇÏ Çñ»Ýó ÏÛ³ÝùÇ í»ñçáõÙ µáõÅáõÙ ãëï³Ý³Éáõ ³ñ¹ÛáõÝùáõÙ ï³ÝçíáõÙ »Ý ë³ëïÇÏ ó³í»ñÇó: ò³íÁ ¿íáÉÛáõóÇáÝ ï»ë³Ï»ïÇó Ù³ñ¹ÏáõÃÛ³Ý Ñݳ·áõÛÝ å³ßïå³ÝáÕ³Ï³Ý Ù»Ë³ÝǽÙÝ»ñÇó Ù»ÏÝ ¿, áñÝ áõÕÕí³Í ¿ ó³í ³é³ç³óÝáÕ íݳëáÕ ·áñÍáÝÁ í»ñ³óÝ»ÉáõÝ, ϳ٠¹ñ³ÝÇó Ëáõë³÷»ÉáõÝ: ò³íÁ ïÑ³× Ñá·»Ñáõ½³Ï³Ý ¨ í³ñù³ÛÇÝ ½·³óáÕáõÃÛáõÝ ¿, áñÇ Í³·áõÙÁ å³Ûٳݳíáñí³Í ¿ ÑÛáõëí³ÍùÝ»ñÇ Çñ³Ï³Ý ϳ٠Ñݳñ³íáñ íݳëÙ³Ý Ñ»ï: ò³íÇ ³é³ÝÓݳѳïÏáõÃÛáõÝÁ ¨ áõÅ·ÝáõÃÛáõÝÁ ϳËí³Í »Ý íݳëí³ÍùÇ ï»Õ³Ï³ÛáõÙÇó ¨ µÝáõÛÃÇó: ò³íÁ µ³½Ù³ÃÇí ëáõñ ¨ ùñáÝÇÏ ÑÇí³Ý¹áõÃÛáõÝÝ»ñÇ ³Ëï³ÝÇß ¿, ë³Ï³ÛÝ Ï³Ý Çñ³íÇ׳ÏÝ»ñ, »ñµ ó³íÁ ¹³éÝáõÙ ¿ ѳٳËï³ÝÇß` í»ñ³Íí»Éáí

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According to World Health Organization statistics of September 2008 nearly 80 percent of the world’s population has little or no opportunity for receiving necessary medical treatment and for getting rid of medium and severe pain.

The statistics also clearly show that every year in the world tens of millions of people including nearly four million suffering from cancer and 0.8 million people living with HIV suffer from severe pain at the end of their life because of not getting treatment.

From an evolutionary point of view pain is one of the oldest defense mechanisms of mankind which is directed to eliminate or avoid harmful factors causing pain. Pain is an unpleasant psycho-emotional and behavioral feeling, the origin of which is associated with actual or potential tissue damage. The peculiarity and strength of pain depends on the location and type of injury. Pain is a symptom of many chronic and acute diseases. However there are situations when pain becomes a syndrome, thus becoming a disease itself. It affects the whole organism, influencing the functioning of cardiovascular, respiratory and other organ systems, significantly damaging the performance of the organism. Long-lasting, uncured pain affects negatively not only one’s health, but also the quality of one’s life. It causes mental depres-

ÇÝùÝáõñáõÛÝ ÑÇí³Ý¹áõÃÛ³Ý: ²ÛÝ ³Ý¹ñ³¹³éÝáõÙ ¿ ³ÙµáÕç ûñ·³ÝǽÙÇ íñ³` Ý»ñ³½¹»Éáí ëÇñï³ÝáóÛÇÝ, ßÝã³é³Ï³Ý ¨ Ùݳó³Í ûñ·³Ý-ѳٳϳñ·»ñÇ ³ß˳ï³ÝùÇ íñ³` ½·³ÉÇáñ»Ý ˳÷³Ý»Éáí ûñ·³ÝǽÙÇ ³ß˳ï³ÝùÁ: ºñϳñ³ï¨, ãµáõÅí³Í ó³íÁ µ³ó³ë³µ³ñ ¿ ³Ý¹ñ³¹³éÝáÙ ³ÝÓÇ áã ÙdzÛÝ ³éáÕçáõÃÛ³Ý íñ³, ³ÛÉ Ý³¨ ÏÛ³ÝùÇ áñ³ÏÇ íñ³: ²ÛÝ ³é³ç³óÝáõÙ ¿ Ñá·»Ï³Ý ÁÝÏÁ×í³ÍáõÃÛáõÝ, ïñ³Ù³¹ñáõÃÛ³Ý ³ÝÏáõÙ, ˳÷³ÝáõÙ ¿ ³ÝÓÇ ³ß˳ïáõݳÏáõÃÛáõÝÁ` Ïïñ»Éáí Ýñ³Ý ³ÏïÇí ѳë³ñ³Ï³Ï³Ý ÏÛ³ÝùÇó: гٳӳÛÝ Ð³Û³ëï³ÝÇ Ï³ñÇùÝ»ñÇ ·Ý³Ñ³ïÙ³Ý ïíÛ³ÉÝ»ñÇ` Ãíáí ·ñ»Ã» 3600 ÑÇí³Ý¹ ³Ù»Ý ûñ å³ÉdzïÇí ËݳÙùÇ Ï³ñÇù áõÝÇ: ê³Ï³ÛÝ ó³íÁ Ù»ÕÙ³óÝáÕ ÙáñýÇÝÇ å³Ï³ëÇ å³ï׳éáí ùñáÝÇÏ³Ï³Ý ¨ ÏÛ³ÝùÁ ϳñ׳óÝáÕ ÑÇí³Ý¹áõÃÛáõÝÝ»ñáí ï³é³åáÕ ÑÇí³Ý¹Ý»ñÁ ëïÇåí³Í »Ý ǽáõñ ï³Ýçí»É ó³íÇó: гٳӳÛÝ ÙǨÝáõÛÝ ³ÕµÛáõñÇó ëï³óí³Í ï»Õ»Ï³ïíáõÃÛ³Ý` ·áÛáõÃÛáõÝ ãáõÝÇ áñ¨¿ Çñ³í³Ï³Ý ϳéáõÛó, áñÁ Ñݳñ³íáñáõÃÛáõÝ ¿ ï³ÉÇë ëï³Ý³É ó³íÇ Ù»ÕÙ³óÙ³Ý ÙÇçáóÝ»ñ ¨ å³ÉdzïÇí ËݳÙù: г½³ñ³íáñ Ù»ñ ѳÛñ»Ý³ÏÇóÝ»ñ ï³é³åáõÙ »Ý ù³ÕóÏ»ÕÇó ¨ ³ÛÉ ÏÛ³ÝùÁ ë³Ñ³Ù³Ý÷³ÏáÕ ÑÇí³Ý¹áõÃÛáõÝÝ»ñÇó, áñáÝù ½áõ·³ÏóíáõÙ »Ý áõÅ·ÇÝ ¨ ³Ýï³Ý»ÉÇ ó³í»ñáí: ò³íÁ ³ÙÇëÝ»ñáí, »Ã» áã ï³ñÇÝ»ñáí ·³ÙáõÙ ¿ ÑÇí³Ý¹ÇÝ ³ÝÏáÕÝÇÝ: Ð³×³Ë ÑÇí³Ý¹áõÃÛáõÝÁ ³ëïÇ׳ݳµ³ñ ½³ñ·³Ý³Éáí Çñ»ÝÇó Ñ»ïá ÃáÕÝáõÙ ¿ ÙÇ Ù»Í ï³÷³ëï³Ý, áñÇ ³ÝáõÝÝ ¿ ³Ýï³Ý»ÉÇ ó³í, áñÁ ÑÇí³Ý¹Ý»ñÇ ¨ Ýñ³Ýó ÁÝï³ÝÇùÇ ³Ý¹³ÙÝ»ñÇ Ñ³Ù³ñ ¹³éÝáõÙ ¿ ϳï³ñÛ³É ¹ÅáËù: ²ÙµáÕç ³ß˳ñÑáõÙ í³Õáõó û·ïíáõÙ »Ý ²éáÕç³å³ÑáõÃÛ³Ý Ð³Ù³ß˳ñѳÛÇÝ Î³½-

sion, fall of mood, frustrates person’s ability to work disrupting him/her from active social life.

According to the data taken from the Needs Assessment of Armenia, almost 3600 patients need palliative care every day. But because of the lack of morphine which is mitigating pain, the patients suffering from chronic and life-limiting diseases have to bear pain.

According to the same source data, there is no legal institution that gives an opportunity for getting pain killers and palliative care. Thousands of our compatriots suffer from cancer and other life-limiting diseases, which are accompanied by severe and unbearable pain. Pain makes the patient bed-ridden for months and even for years. Very often the disease gradually develops leaving a huge prairie after itself named unbearable pain, which becomes a real hell for the patients and their family members.

All over the world, pain treatment triple degree guidelines developed and adopted by World

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Ù³ñ¹áõ Çñ³íáõÝùÝ»ñ human rights

ٳϻñåáõÃÛ³Ý ÏáÕÙÇó Ùß³Ïí³Í ¨ ÁݹáõÝí³Í ó³íÇ µáõÅÙ³Ý »é³ëïÇ׳ݳÛÇÝ áõÕ»óáõÛóÝ»ñÇó, áñáÝù ݳ˳ï»ëí³Í »Ý ÑÇí³Ý¹áõÃÛáõÝÝ»ñÇ µáõÅÙ³Ý Ñ³Ù³ñ: ²Û¹ ï»Õ»ÏáõÃÛáõÝÝ»ñÁ ѳë³Ý»ÉÇ »Ý ³Ù»Ýáõñ»ù` ¨° å³ñµ»ñ³Ï³ÝÝ»ñáõÙ, ¨° ѳٳó³ÝóáõÙ, ¹ñ³Ýù Çñ»ÝóÇó ·³ÕïÝÇù ã»Ý Ý»ñϳ۳óÝáõÙ: ÎñÏÇÝ Ñ³ñó ¿ Í³·áõÙ` ÇÝãá±õ ÑÇí³Ý¹Ý»ñÁ å³ïß³× Ï»ñåáí ã»Ý µáõÅíáõÙ ¨ ß³ñáõݳÏáõÙ »Ý ï³é³å»É ë³ëïÇÏ ó³í»ñÇó: гí³Ý³µ³ñ, ËݹÇñÁ áã û µÅÇßÏÝ»ñÇ ³Ý·ÃáõÃÛáõÝÝ ¿ ¨ áã ¿É ³ÛÝù³Ý Ýñ³Ýó ·Çï»ÉÇùÝ»ñÇ ¨ ÷áñÓ³éáõÃÛ³Ý µ³ó³Ï³ÛáõÃÛáõÝÁ: ²ÙµáÕç ËݹÇñÁ ÃÙñ³¹»Õ»ñÇ í»ñ³µ»ñÛ³É Ó¨³íáñí³Í ϳñÍñ³ïÇåÝ ¿ ¨ í³ËÁ, áñ ³Û¹ ÙÇçáóÝ»ñÇ Ý߳ݳÏÙ³Ý å³ï׳éáí ϳñáÕ ¿ ³í»É³Ý³É ÃÙñ³ÝÛáõà û·ï³·áñÍáÕ Ù³ñ¹Ï³Ýó ÃÇíÁ: гë³ñ³ÏáõÃÛ³Ý Ù»ç Ó¨³íáñí³Í ¿ û÷ÇáýáµÇ³ (ÃÁÙñ³í³ËáõÃÛáõÝ): ÆѳñÏ», ãÇ Ï³ñ»ÉÇ µ³ó³é»É ³Û¹ Ñݳñ³íáñáõÃÛáõÝÁ, µ³Ûó ¹ñ³Ýù ³ãùÇ Ï³ÃÇÉ »Ý ݳñÏáïñ³ýÇÏÇ ÑëÏ³Û³Ï³Ý ù³Ý³ÏÝ»ñÇ Ñ³Ù»Ù³ï: ²Û¹ ÇëÏ å³ï׳éáí áõųÛÇÝ Ï³éáõÛóÝ»ñÁ ß³ï Ù³Ýñ³½ÝÇÝ ëïáõ·áõÙ »Ý µáõÅѳëï³ïáõÃÛáõÝÝ»ñÝ áõ µáõųß˳ïáÕÝ»ñÇÝ: лïíÇñ³Ñ³ï³Ï³Ý ßñç³ÝáõÙ Ù»Ï Ý»ñ³ñÏáõÙ ³Ý»Éáõ ѳٳñ µ³½Ù³ÃÇí Ù³ïÛ³ÝÝ»ñ ¨ ï»Õ»Ï³ÝùÝ»ñ »Ý Éñ³óíáõÙ, Áݹ áñáõÙ Ý»ñ³ñ-

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Health Organization are used, intended for the treatment of diseases. This information can be found everywhere both in periodicals and on the internet, it is not confidential. Again a question arises why patients are not treated properly and continue suffering from severe pain.

Probably the problem is neither the doctor’s inhumanity, nor the lack of their knowledge and experience. The entire problem is the stereotype and fear towards drugs that prescription of these means can lead to the increase of drug users. There is an Opiophobia formed in the society. Certainly this scenario cannot be excluded, but it is nothing when compared to the huge amount of drug trafficking. This is exactly why power structures scrupulously check medical institutions and healthcare workers.

Additionally, one must fill out a number of registration forms and references for a single injection in postoperative period.

Moreover, the injection can be made only in the presence of a physician. After that, many notes are

ÏáõÙÁ ϳñ»ÉÇ ¿ Çñ³Ï³Ý³óÝ»É ÙdzÛÝ µÅÇßÏÇ Ý»ñϳÛáõÃÛ³Ùµ: ²ÛÝáõÑ»ï¨ µ³½Ù³ÃÇí ÝßáõÙÝ»ñ »Ý ³ñíáõÙ ï³ñµ»ñ ÷³ëï³ÃÕûñáõÙ, Ññ³íÇñíáõ٠ѳÝÓݳÅáÕáíÝ»ñ ëñí³ÏÝ»ñÁ áãÝã³óÝ»Éáõ ѳٳñ, ÇëÏ ÃÙñ³ÝÛáõà û·ï³·áñÍáÕ Ù³ñ¹ÇÏ ÇÝãå»ë Ó»éù ¿ÇÝ µ»ñáõÙ ÃÙñ³¹»Õ»ñÁ, ³Û¹å»ë ¿É ß³ñáõݳÏáõÙ »Ý: ÆëÏ ³ÛÝ ÑÇí³Ý¹Á, áñÁ ë³ëïÇÏ ï³é³åáõÙ ¿ñ ó³í»ñÇó, ³Û¹å»ë ¿É ÙÝáõÙ ¿ ³é³Ýó ó³í³½ñÏÙ³Ý: ò³íÁ Ù»ÕÙ³óÝáÕ ³÷ÇáÝ ëï³Ý³Éáõ Ñݳñ³íáñáõÃÛáõÝÁ ϳñ¨áñ ·áñÍáÝ ¿ áñ³ÏÛ³É å³ÉdzïÇí ËݳÙù óáõó³µ»ñ»Éáõ Íñ³·ñÇ Çñ³Ï³Ý³óÙ³Ý Ñ³Ù³ñ ¨ ϳñáÕ ¿ ÷áË»É Ð³Û³ëï³ÝáõÙ ³åñáÕ ¨ ٳѳóáõ ÑÇí³Ý¹áõÃÛ³Ùµ ï³é³åáÕ ß³ï Ù³ñ¹Ï³Ýó ÏÛ³ÝùÁ ¨ ³½³ï»É Ýñ³Ýó ó³íÇó: Î³Ý ß³ï ·áñÍáÝÝ»ñ, áñáÝù ËáãÁݹáï »Ý Ñ³Ý¹Çë³ÝáõÙ ÑÇí³Ý¹Ý»ñÇÝ ó³í³½ñÏáÕ ¹»Õ»ñáí ³å³Ñáí»Éáõ ѳٳñ: ²Û¹ ·áñÍáÝÝ»ñÝ »Ý` • Çñ³í³Ï³Ý ¨ ϳÝáݳϳñ·áÕ ÁÝóó³Ï³ñ·³ÛÇÝ, ÝáñÙ»ñÇ ë³Ñٳݳ÷³ÏáõÙÝ»ñ, • ³éáÕç³å³Ñ³Ï³Ý ³ëå³ñ»½áõÙ ³ß˳ïáÕÝ»ñÇ áã µ³í³Ï³Ý³ã³÷ ·áñÍÝ³Ï³Ý ·Çï»ÉÇùÝ»ñ, • Ùß³ÏáõóÛÇÝ ëË³É Ùáï»óáõÙ ó³íÇ, å³ÉdzïÇí ËݳÙùÇ ¨ ³Ýó³í ³ñųݳå³ïÇí ÏÛ³Ýù í³ñ»Éáõ ÑÇí³Ý¹Ç Çñ³íáõÝùÇ Ýϳïٳٵ, • ã³ñ¹³ñ³óí³Í ¨ ã³÷³½³Ýóñ³Í ûñ»ÝùÇ áõÅÇ ÏÇñ³éáõÙÁ ¹»Õ»ñ û·ï³·áñÍ»Éáõ Ñݳñ³íáñáõÃÛ³Ý ¨ ã³ñ³ß³ÑÙ³Ý Ñ³í³Ý³Ï³ÝáõÃÛ³Ý å³ï׳éáí áñ³ÏÛ³É ó³íÇ µáõÅÙ³Ý Ñ³ßíÇÝ, • ѳë³ñ³ÏáõÃÛ³Ý Ù»ç ÏñÃáõÃÛ³Ý ¨ Çñ³½»ÏáõÃÛ³Ý å³Ï³ëÁ ¨ ó³íÇ áõ ÑÇí³Ý¹Ý»ñÇ Çñ³íáõÝùÝ»ñÇ Ù³ëÇÝ Ñ³ë³ñ³Ï³Ï³Ý ùÝݳñÏáõÙÝ»ñÇ Ç ëå³é µ³ó³Ï³ÛáõÙÁ:

taken in different documents, committees convene to destroy vials while drug users continue to acquire narcotic drugs the way they usually do. But the patient who suffers from severe pain remains without a painkiller.

The access to opioids for mitigating pain is an essential factor for the implementation of provision of quality palliative care program and can change the lives of many individuals living in Armenia and suffering from deadly diseases and release them from pain.

There are number of factors that serve as obstacles for providing pain killer drugs to patients. Those factors are: • restrictions of legal and regulatory procedural norms; • specialists’ lack of practical knowledge in the sphere of healthcare; • erroneous cultural attitude towards pain, palliative care and the right of the patient for a pain-free life in dignity;

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Ù³ñ¹áõ Çñ³íáõÝùÝ»ñ human rights

²Ûë ù³ñá½³ñß³íÇ ÏáÕÙݳÏÇó ï³ñµ»ñ ϳ½Ù³Ï»ñåáõÃÛáõÝÝ»ñ, ³ÝѳïÝ»ñ, ËݳٳϳÉÝ»ñ, ÑÇí³Ý¹Ý»ñ ¨ ³éáÕç³å³Ñ³Ï³Ý ѳٳϳñ·Ç Ù³ëݳ·»ïÝ»ñ ѳٳËÙµ»É »Ý ѳÛÏ³Ï³Ý Ñ³ë³ñ³ÏáõÃÛáõÝÁ` óáõÛó ï³Éáõ г۳ëï³ÝáõÙ å³ÉdzïÇí ËݳÙù Çñ³Ï³Ý³óÝ»Éáõ ѳٳñ ó³í³½ñÏáÕ ¹»Õ»ñÇ Ñ³ë³Ý»ÉÇáõÃÛ³Ý Ï³ñ¨áñáõÃÛáõÝÁ: 2012 Ãí³Ï³ÝÇ ³åñÇÉÇó ÑáõÉÇë ³ÙÇëÝ»ñÇ ÁÝóóùáõÙ Çñ³Ï³Ý³óí»É »Ý ï³ñµ»ñ ÙÇçáó³éáõÙÝ»ñ` Ýå³ï³Ï áõݻݳÉáí Ý»ñ·ñ³í»É ѳë³ñ³ÏáõÃÛ³ÝÁ »ñÏËáëáõÃÛ³Ý Ù»ç ³Û¹ ѳñóÇ í»ñ³µ»ñÛ³É ¨ ï»Õ»Ï³óÝ»É µÝ³ÏãáõÃÛ³ÝÁ Çñ»Ýó Çñ³íáõÝùÝ»ñÇ Ù³ëÇÝ: §ÎÛ³ÝùÝ ³é³Ýó ó³íǦ ï»Õ»Ï³ïí³Ï³Ý ݳ˳ӻéÝáõÃÛ³ÝÝ ³ç³ÏóáõÙ »Ý §Î³Ý³Ýó é»ëáõñë³ÛÇÝ Ï»Ýïñáݦ, §Ð³Ýñ³ÛÇÝ ï»Õ»Ï³ïíáõÃÛ³Ý ¨ ·Çï»ÉÇùÇ Ï³ñÇù¦ (öÆÜø ²ñÙ»Ýdz), §Æñ³Ï³Ý ³ß˳ñÑ, Çñ³Ï³Ý Ù³ñ¹ÇϦ, §´³ó ѳë³ñ³ÏáõÃÛ³Ý ÑÇÙݳ¹ñ³ÙÝ»ñ - г۳ëï³Ý¦, §²éáÕç³å³Ñ³Ï³Ý ݳ˳ӻéÝáõÃÛáõÝÝ»ñÇ Ñ³ÛÏ³Ï³Ý Ï»Ýïñáݦ ϳ½Ù³Ï»ñåáõÃÛáõÝÝ»ñÁ:

• unjustified and exaggerated use of the power of law in terms of the possibility of drug use and drug abuse on the account of effective pain treatment; • lack of education and awareness in society and total absence of public discussions about pain and patient’s rights.

Different organizations supporting this campaign, individuals, caregivers, patients and experts in healthcare system have assembled the Armenian society to show the importance of access to pain killing drugs for provision of palliative care in Armenia.

Different activities were implemented from April to July 2012, the goal of which was to engage the public in a dialogue on the issue and inform the population about their rights. The awareness raising initiative “Life without Pain” is supported by “Women’s Resource Center”, “Public Information and Need of Knowledge” (PINK Armenia), “Real World, Real People”, “Open Society Foundations - Armenia”, “Armenian Center for Health Initiatives” organizations.

¸áõù Çñ³íáõÝù áõÝ»ù ó³íÇó ãï³é³å»É, ù³ÝÇ áñ ãµáõÅí³Í ó³íÁ ûñÇݳϳݳóí³Í Ëáßï³Ý·áõÙ ¿:

You have the right not to suffer from pain, as uncured pain is legalized torture.

ò³íÁ ¨ Ù³ÑÁ ³ÝËáõë³÷»ÉÇ »ñ¨áõÛÃÝ»ñ »Ý, ë³Ï³ÛÝ Ù³ñ¹áõ µ³ó³éÇÏ Çñ³íáõÝùÝ ¿ Ñݳñ³íáñáõÃÛáõÝ áõÝ»Ý³É ³ÝÑñ³Å»ßïáõÃÛ³Ý ¹»åùáõÙ å³ÉdzïÇí ËݳÙù ëï³Ý³É ¨ û·ïí»É ó³íÁ Ù»ÕÙ³óÝáÕ ¹»Õ»ñÇó: Ø»Ýù å³ñï³íáñ »Ýù ѳñ·»É ¨ ³å³Ñáí»É ϳñÇù áõÝ»óáÕ ÑÇí³Ý¹Ç Çñ³íáõÝùÁ, Ýñ³Ý ³ñųݳå³ïÇí ÏÛ³Ýù í³ñ»Éáõ Ñݳñ³íáñáõÃÛáõÝ ï³É: Üí³ñ¹ سñ·³ñÛ³Ý

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Pain and death are unavoidable phenomena, but having an opportunity to get palliative care if needed and have access to pain killing drugs is a person’s exceptional right. We are obliged to respect and ensure the right of the patient in need of care, to give him/her a chance to live his/her life with dignity.

Nvard Margaryan

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ë»é³Ï³Ý ³éáÕçáõÃáõÝ sexual health

ê»é³Ï³Ý ˳ݷ³ñáõÙÝ»ñ ¨ ß»ÕáõÙÝ»ñ. ·ÇïáõÃÛáõÝÝ Áݹ¹»Ù ϳñÍñ³ïÇå»ñÇ Sexual disorders and deviances: science vs. stereotypes سñ¹ÏáõÃÛ³Ý å³ïÙáõÃÛ³Ý Ù»ç ë»é³Ï³ÝáõÃÛ³Ý Ã»Ù³Ý ÙÇßï ³ñ¹Ç³Ï³Ý ¿ »Õ»É ¨ áõëáõÙݳëÇñáõÃÛáõÝÝ»ñÇ ÃÇñ³Ë ¿ ѳݹÇë³ó»É: àõëáõÙݳëÇñáõÃÛáõÝÝ»ñÇ ¨ ·ÇïáõÃÛ³Ý ½³ñ·³óÙ³Ý ßÝáñÑÇí ß³ï ѳñó»ñ ·ï»É »Ý Çñ»Ýó å³ï³ë˳ÝÝ»ñÁ, ß³ï »ñ¨áõÛÃÝ»ñÇ µ³ó³ïñáõÃÛáõÝ ¿ ïñí»É: ê»é³Ï³ÝáõÃÛ³ÝÝ ³éÝãíáÕ »ñ¨áõÛÃÝ»ñÇó Ù»ÏÝ ¿É ë»é³Ï³Ý ˳ݷ³ñáõÙÝ»ñÁ ϳ٠¹ÇëýáõÝÏódzݻñÝ »Ý: ¸ñ³Ýù ë³ÑÙ³ÝíáõÙ »Ý áñå»ë ë»ùëáõ³É óÇÏÉÇ, ë»é³Ï³Ý ÝáõÛݳóÙ³Ý, ë»é³Ï³Ý ݳËÁÝïñáõÃÛ³Ý ¨ ÏáÕÙÝáñáßÙ³Ý Ë³Ý·³ñáõÙÝ»ñÁ: ê»é³Ï³Ý ˳ݷ³ñáõÙÝ»ñÇ ¹³ë³Ï³ñ·Ù³Ý ³Ù»Ý³ÑÇÙݳíáñ ³ÕµÛáõñÁ ²Ù»ñÇÏÛ³Ý Ñá·»µáõÛÅÝ»ñÇ ³ëáódzódzÛÇ ÏáÕÙÇó Ùß³Ïí³Í ²ËïáñáßÇã Ó»éݳñÏÝ»ñÝ »Ý: 1994Ã-ÇÝ ÉáõÛë ï»ë³í ²ËïáñáßÇã Ó»éݳñÏÇ í»ñçÇÝ ï³ñµ»ñ³ÏÁ` Ðá·»Ï³Ý ÑÇí³Ý¹áõÃÛáõÝÝ»ñÇ ³ËïáñáßÙ³Ý ¨ íÇ׳ϳ·ñáõÃÛ³Ý áõÕ»óáõÛó – IV, áñï»Õ Ý»ñϳ۳óí³Í ë»é³Ï³Ý ˳ݷ³ñáõÙÝ»ñÇ ¹³ë³Ï³ñ·áõÙÁ ÙÇÝã ûñë ѳٳñíáõÙ ¿ ³ß˳ñÑáõÙ ³Ù»Ý³ï³ñ³Íí³Í ¨ ³Ù»Ý³ëïáõÛ· ³ËïáñáßÇã ëϽµÝ³Ï»ïÁ: ê»é³Ï³Ý ˳ݷ³ñáõÙ áõݻݳÉÁ ãÇ Ý߳ݳÏáõÙ, áñ, Ç ëϽµ³Ý», Ù³ñ¹Á ï³ñûñÇÝ³Ï ¿, ï³ñµ»ñíáõÙ ¿ ³ÛÉ Ù³ñ¹Ï³ÝóÇó, §ß»Õí³Í ¿¦ ¨ ³ÛÉÝ. áõÕÕ³ÏÇ, áñáß³ÏÇ áã µ³ñ»Ýå³ëï å³ÛÙ³ÝÝ»ñÇ (ëáódzÉÑá·»µ³Ý³Ï³Ý, ýǽÇáÉá·Ç³Ï³Ý ¨ ³ÛÉÝ) ³éϳÛáõÃÛ³Ý ¹»åùáõÙ Ù³ñ¹áõ Ùáï ϳñáÕ »Ý Ýϳïí»É ë»é³Ï³Ý óÇÏÉÇ Ë³Ý·³ñáõÙÝ»ñ: ê³Ï³ÛÝ ¹ñ³Ýù ѳñ³ï¨ ã»Ý ¨ ϳñáÕ »Ý µáõÅí»É ó³ÝÏáõÃÛ³Ý ¹»åùáõÙ: ê»é³Ï³Ý ˳ݷ³ñáõÙÝ»ñÇ ÑÇÙÝ³Ï³Ý å³ï׳éÝ»ñÁ »ñ»ùÝ »Ý` ýǽÇáÉá·Ç³Ï³Ý, Ñá·»-

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Along the history of humanity the topic of sexuality has always been actual and target of studies. Due to studies and scientific development, many questions found their answers, many phenomena were explained.

One of the phenomena related to sexuality is sexual disorder or sexual dysfunction.

They are defined as disorder of sexual cycle, sexual identification, sexual preferences and orientation.

The most well-grounded source to classify sexual disorders is Diagnostic Manuals developed by American Psychiatric Association.

In 1994 the last version of Diagnostic Manuals, Diagnostic and Statistical Manual of Mental Disorders-IV, was published, where the classification of sexual disorders is considered to be the most widespread and the most reliable diagnostic source.

To have a sexual disorder does not mean that a person is initially strange, different from other people, “mad”, etc, it only means that because of some unfavorable conditions (psycho-social, physiological and other) a person can have disorders of sexual cycle. But these are not permanent and can be treated if desired.

The main reasons for sexual disorders are three - physiological, psychological, and social: Physiological: the anomalies of human organism, for example, hormonal imbalance,

µ³Ý³Ï³Ý ¨ ëáódzɳϳÝ: üǽÇáÉá·Ç³Ï³Ý. ³ÝѳïÇ ûñ·³ÝǽÙÇ ³ÝáÙ³ÉdzݻñÁ, ûñÇݳÏ` ÑáñÙáݳÛÇÝ ³Ýѳí³ë³ñ³ÏßéáõÃÛáõÝÁ, áñáÝù ϳñáÕ »Ý ³é³ç³óÝ»É ë»é³Ï³Ý ó³ÝÏáõÃÛ³Ý µ³ó³Ï³ÛáõÃÛáõÝ, ë»é³Ï³Ý ѳñ³µ»ñáõÃÛáõÝÝ»ñÇ Å³Ù³Ý³Ï ó³í ¨ ³ÛÉÝ: Ðá·»µ³Ý³Ï³Ý. ³ÛÝ ½·³óáõÙÝ»ñÁ, Ùïù»ñÝ áõ ÁÝϳÉáõÙÝ»ñÝ »Ý, áñáÝù ϳñáÕ »Ý ë»é³Ï³Ý ËݹÇñÝ»ñ ³é³ç³óÝ»É: ¸ñ³Ýù ϳñáÕ »Ý ÉÇÝ»É, ûñÇݳÏ, ½áõ·ÁÝÏ»ñáç Ýϳïٳٵ µ³ó³ë³Ï³Ý ïñ³Ù³¹ñí³ÍáõÃÛáõÝÁ, ³ÝóÛ³ÉÇ ïËáõñ Çñ³¹³ñÓáõÃÛáõÝÝ»ñÁ, ë»é³Ï³Ý ѳñ³µ»ñáõÃÛ³Ý ßáõñç í³Ë»ñÝ áõ ë³ÑÙ³Ý÷³ÏáõÙÝ»ñÁ: êáódzɳϳÝ. ϳñáÕ »Ý ÉÇÝ»É ÏñÃáõÃÛ³Ý Ï³Ù ¹³ëïdzñ³ÏáõÃÛ³Ý ÙÇçáóáí ëï³ó³Í ëï³Ý¹³ñïÝ»ñÝ áõ ³ñÅ»ùÝ»ñÁ, ½áõ·ÁÝÏ»ñáç í³ñùÇó µËáÕ ïñ³íÙ³ïÇÏ å³Ñ»ñÁ, ëÃñ»ë³ÛÇÝ ·áñÍáÝÝ»ñÁ, ÇÝãåÇëÇù »Ý` ·áñͳ½ñÏáõÃÛáõÝÁ, ýÇݳÝë³Ï³Ý ͳÝñ íÇ׳ÏÁ, ë»÷³Ï³Ý Ù³ñÙÝÇ Ù³ëÇÝ ë³Ï³í ï»Õ»Ï³óí³ÍáõÃÛáõÝÁ ¨ ³ÛÉÝ: ê»é³Ï³Ý ˳ݷ³ñáõÙÝ»ñÁ µ³Å³ÝíáõÙ »Ý ÙÇ ù³ÝÇ ËÙµÇ` • Ñá·»ë»é³Ï³Ý ¹ÇëýáõÝÏódzݻñ, • å³ñ³ýÇÉdzݻñ, • ë»é³Ï³Ý ÝáõÛݳϳݳóÙ³Ý Ë³Ý·³ñáõÙÝ»ñ, • ³ÛÉ ë»é³Ï³Ý ˳ݷ³ñáõÙÝ»ñ: Ðá·»ë»é³Ï³Ý ˳ݷ³ñáõÙÝ»ñÝ ³é³ç³ÝáõÙ »Ý áñáß³ÏÇ ëáódzÉ-Ñá·»µ³Ý³Ï³Ý ϳ٠ýǽÇáÉá·Ç³Ï³Ý ËݹÇñÝ»ñÇ Ý»ñ·áñÍáõÃÛ³Ý ³ñ¹ÛáõÝùáõÙ: ¸ñ³Ýù Ñݳñ³íáñ ¿ ϳÝ˳ñ·»É»É ϳ٠µáõÅ»É Ñ³Ù³å³ï³ëË³Ý µÅÇßÏÝ»ñÇ û·ÝáõÃÛ³ÝÁ ¹ÇÙ»Éáí: ê»é³Ï³Ý ÝáõÛݳϳݳóÙ³Ý Ë³Ý·³ñáõÙÝ»ñÁ µÝáõó·ñíáõÙ »Ý í»ñ³·ñí³Í Ñá·»ëáóÇ³É ë»éÇó ¹Å·áÑáõÃÛ³Ý ¨ ÙÛáõë ë»éÇ Ñá·»ëáóÇ³É Ï³ñ·³íÇ×³Ï ëï³ÝÓÝ»Éáõ ó³ÝÏáõÃÛ³Ùµ: ê»é³Ï³Ý ÝáõÛݳϳݳóáõÙÁ ÏÇÝ Ï³Ù ïÕ³Ù³ñ¹ ÉÇÝ»Éáõ ·Çï³ÏóáõÙÝ ¿, ϳݳóÇáõÃÛ³Ý Ï³Ù ³éݳϳÝáõÃÛ³Ý Ý»ñùÇÝ ½·³óáÕáõÃÛáõÝÁ: ä³ñ³ýÇÉdzݻñÁ ÉÇÝáõÙ »Ý 8 Ó¨»ñÇ, áñáÝó Å³Ù³Ý³Ï å³ñµ»ñ³µ³ñ ¹ÇïíáõÙ »Ý áõÅ·ÇÝ ë»é³Ï³Ý ·ñ·éáõÙ ³é³ç³óÝáÕ »ñ¨³Ï³ÛáõÃÛáõÝÝ»ñ, ѳÏáõÙÝ»ñ ϳ٠·áñÍáÕáõÃÛáõÝÝ»ñ, Áݹ

which can cause absence of sexual desire, pain during sexual intercourse and etc.

Psychological: those feelings, thoughts and perceptions that can cause sexual problems. This may be, for example, negative feelings for the partner, unpleasant events of the past, and also fears and restraints related to sex.

Social: may be values and standards received through upbringing and education, traumatic moments caused by the behavior of the partner, stress factors e.g.: unemployment, a bad financial situation, little knowledge of own body and the like.

Sexual disorders are divided into several groups: • psychosexual dysfunctions, • paraphilias, • sexual identification disorders, • other sexual disorders.

Psychosexual dysfunctions occur as a result of influence by certain psychosocial or physiological problems. These can be prevented or treated by applying to corresponding doctors.

Sexual identity disorders are described as dissatisfaction of his/her own psychosocial sex and desire to belong to psychosocial status of other sex. Sexual identification is the realization to be man or woman, the inner feeling of masculinity or femininity.

Paraphilias can be of 8 types, during which there are observed some imaginations, addictions, actions causing strong sexual excitation, moreover, • sexual activeness includes inanimate object, • self-flagellation or abasement of other person is observed, • a child or a person with no consent is involved.

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ë»é³Ï³Ý ³éáÕçáõÃáõÝ sexual health

áñáõÙ` • ë»é³Ï³Ý ³ÏïÇíáõÃÛáõÝÁ Ý»ñ³éáõÙ ¿ ³ÝßáõÝã ³é³ñϳ, • ¹ÇïíáõÙ ¿ ÇÝùݳ˳ñ³½³Ýáõ٠ϳ٠áõñÇßÇ ³ÝÓÇ Ýí³ëï³óáõÙ, • Áݹ·ñÏí³Í ¿ »ñ»Ë³ ϳ٠ѳٳӳÛÝáõÃÛáõÝ ãïí³Í ³ÛÉ ³ÝÓ: ä³ñ³ýÇÉdz ³ËïáñáßíáõÙ ¿ ³ÛÝ ¹»åùáõÙ, »ñµ ë»é³Ï³Ý ·ñ·éáõÙ ³é³ç³óÝáÕ »ñ¨³Ï³ÛáõÃÛáõÝÝ»ñÁ ϳ٠·áñÍáÕáõÃÛáõÝÝ»ñÁ ³éϳ »Ý ³ÝÓÇ Ùáï ³éÝí³½Ý 6 ³ÙÇë ¨, ÇÝãå»ë µáÉáñ ë»é³Ï³Ý ˳ݷ³ñáõÙÝ»ñÇ ¹»åùáõÙ, ѳñáõóáõÙ »Ý Éáõñç ³ÝÓݳÛÇÝ Ï³Ù ÙÇç³ÝÓݳÛÇÝ ËݹÇñÝ»ñ: Þ³ï å³ñ³ýÇÉdzݻñ Áݹ·ñÏáõÙ »Ý ³ÝÃáõÛɳïñ»ÉÇ í³ñù³Ó¨»ñ, áñáÝù »Ýóϳ »Ý ûñÇݳå³Ñ Ù³ñÙÇÝÝ»ñÇ ÏáÕÙÇó í»ñ³ÑëÏáÕáõÃÛ³Ý: ä³ñ³ýÇÉdzݻñÇ Ñ³Ù³éáï Ýϳñ³·ñáõÃÛáõÝÁ` 1. ¿ùëÑǵÇóÇáÝǽÙ` ³ÝͳÝáà ٳñ¹Ï³Ýó ë»÷³Ï³Ý ë»é³Ï³Ý ûñ·³ÝÝ»ñÇ óáõó³¹ñáõÙÁ, 2. ý»ïÇßǽÙ` ë»é³Ï³Ý µ³í³ñ³ñÙ³Ý Ýå³ï³Ïáí ³ÝßáõÝã ³é³ñϳÛÇ û·ï³·áñÍáõÙÁ, 3. ýñáï»ñǽÙ` ³ÝͳÝáà ٳñ¹áõÝ ßáß³÷»ÉÁ ϳ٠ùëí»ÉÁ, 4. 廹áýÇÉdz` ë»é³Ï³Ý ѳñ³µ»ñáõÃÛáõÝ »ñ»Ë³ÛÇ Ï³Ù ³Ýã³÷³Ñ³ëÇ Ñ»ï, 5. ë»ùëáõ³É Ù³½áËǽÙ` ë»é³Ï³Ý ѳ×áõÛù ëï³Ý³ÉÁ Ýí³ëï³Ý³Éáõ, ϳåÏåí³Í, Í»Íí³Í ÉÇÝ»Éáõ ϳ٠³Ûɨ³ÛÉ ï³Ýç³ÝùÝ»ñÇ ¨ ï³é³å³ÝùÝ»ñÇ »ÝóñÏí»Éáõ ÙÇçáóáí, 6. ë»ùëáõ³É 볹ǽÙ` ë»é³Ï³Ý ѳ×áõÛù ýǽÇÏ³Ï³Ý Ï³Ù Ñá·»Ï³Ý ï³é³å³Ýù å³ï׳é»ÉÇë, 7. ïñ³Ýëí»ëï³ÛÇÝ ý»ïÇßǽÙ` Ñ»ï»ñáë»ùëáõ³É ïÕ³Ù³ñ¹áõ ë»é³Ï³Ý ·ñ·éáõ٠ѳϳé³Ï ë»éÇ Ñ³·áõëï Ïñ»ÉÇë, 8. íáõ³Û»ñǽÙ` ë»é³Ï³Ý ·ñ·éÙ³Ý ³é³ç³óáõÙ ë»é³Ï³Ý ѳñ³µ»ñáõÃÛ³Ùµ ½µ³ÕíáÕ Ù»ñÏ Ù³ñ¹Ï³Ýó ¹Çï»ÉÇë: ä³ñ³ýÇÉdzݻñÇ Ù³ëÇÝ ï»Õ»Ï³óí³ÍáõÃÛ³Ý å³Ï³ëÁ ß³ï ϳñÍñ³ïÇå»ñÇ ¨ ÃÛáõñ ï»Õ»Ï³ïíáõÃÛ³Ý ÑÇÙù »Ý ѳݹÇë³ÝáõÙ: سëݳ-

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Paraphilia is diagnosed if a person has imaginations and actions causing sexual excitation for at least 6 months, and, as with any other sexual disorders, cause serious personal and interpersonal problems.

Many paraphilias involve unacceptable behavior and are subject to be controlled by law enforcement bodies.

The brief description of paraphilias: 1. exhibitionism is demonstration of own sexual organs to strangers, 2. fetishism is the usage of inanimate objects for sexual satisfaction, 3. frotteurism is the feeling or touching strangers, 4. pedophilia is the sex with child or underage, 5. sexual masochism is to reach sexual pleasure by cringe, tying, beating, subjecting to other torture and sufferings, 6. sexual sadism is sexual pleasure from causing physical and mental sufferings, 7. transvestic fetishism is heterosexual men’s sexual pleasure from cross dressing, 8. voyeurism is occurrence of sexual pleasure from watching at naked people having sex.

The lack of awareness about paraphilias makes ground for many stereotypes and false information. In particular, paraphilias are identified with sexual orientation. For example, pedophiles are identified as homosexuals and that causes prejudices and discriminatory behavior towards homosexuals. Meanwhile, pedophilia is not connected to sexual orientation, which means that both homosexual and heterosexual people can have sexual addiction towards children.

By the way, many pedophiles are heterosexual.

íáñ³å»ë` å³ñ³ýÇÉdzݻñÁ ÝáõÛݳóíáõÙ »Ý ë»é³Ï³Ý ÏáÕÙÝáñáßÙ³Ý Ñ»ï: úñÇݳÏ` 廹áýÇÉÝ»ñÇÝ ÝáõÛݳóÝáõÙ »Ý ÝáõÛݳë»é³Ï³ÝÝ»ñÇ Ñ»ï` ¹ñ³Ýáí ÇëÏ ëï»ÕÍ»Éáí ݳ˳å³ß³ñÙáõÝù ¨ Ëïñ³Ï³Ý í»ñ³µ»ñÙáõÝù ÝáõÛݳë»é³Ï³ÝÝ»ñÇ Ýϳïٳٵ: ØÇÝã¹»é 廹áýÇÉÇ³Ý Ï³åí³Í ã¿ ë»é³Ï³Ý ÏáÕÙÝáñáßÙ³Ý Ñ»ï, ÇÝãÁ Ý߳ݳÏáõÙ ¿, áñ »ñ»Ë³Ý»ñÇ Ýϳïٳٵ ë»é³Ï³Ý ѳÏáõ٠ϳñáÕ ¿ áõÝ»Ý³É ¨° ÝáõÛݳë»é³Ï³ÝÁ, ¨° ï³ñ³ë»é³Ï³ÝÁ: Æ ÙÇçÇ ³ÛÉáó, ß³ï 廹áýÇÉÝ»ñ ϳ٠ٳÝϳåÇÕÍÝ»ñ ï³ñ³ë»é³Ï³Ý »Ý: ÜáõÛݳë»é³Ï³ÝáõÃÛáõÝÁ ϳ٠ÑáÙáë»ùëáõ³ÉáõÃÛáõÝÁ »ñϳñ ï³ñÇÝ»ñ ·ïÝí»É ¿ å³ñ³ýÇÉdzݻñÇ ß³ñùáõÙ, áñÁ ¨, Ñݳñ³íáñ ¿, áñ ß³ï ϳñÍñ³ïÇå»ñÇ ÑÇÙù ¿ ѳݹÇë³ó»É: ê³Ï³ÛÝ ï³ñÇÝ»ñÇ ÁÝóóùáõÙ ¨ ·ÇïáõÃÛ³Ý ½³ñ·³óÙ³Ý ßÝáñÑÇí ³å³óáõóí»ó, áñ ÝáõÛݳë»é³Ï³ÝáõÃÛáõÝÁ ë»é³Ï³Ý ß»ÕáõÙ ã¿: ²ÛÝ ë»é³Ï³Ý ÏáÕÙÝáñáßÙ³Ý ï»ë³Ï ¿, ÇÝãå»ë ûñÇÝ³Ï ï³ñ³ë»é³Ï³ÝáõÃÛáõÝÁ` Ñ»ï»ñáë»ùëáõ³ÉáõÃÛáõÝÁ: ä»ïù ¿ ï³ñ³Ýç³ï»É ë»é³Ï³Ý ÏáÕÙÝáñáßáõÙÝ áõ ë»é³Ï³Ý ß»ÕáõÙÁ, ù³ÝÇ áñ ë»é³Ï³Ý ÏáÕÙÝáñáßáõÙÁ Ûáõñ³ù³ÝãÛáõñ ³ÝÓÇÝ µÝáñáß Ñ³ïϳÝÇß ¿ ¨ Ñݳñ³íáñ ã¿ ÷á÷áË»É, ÇëÏ ë»é³Ï³Ý ß»ÕáõÙÁ áñáß³ÏÇ ëáódzÉÑá·»µ³Ý³Ï³Ý, ýǽÇáÉá·Ç³Ï³Ý å³ÛÙ³ÝÝ»ñÇ ³ñ¹ÛáõÝù ¿, ¨ ³ÛÝ Ñݳñ³íáñ ¿ µáõÅ»É: ê³Ï³ÛÝ ß³ï ¹»åù»ñáõÙ µáõÅáõÙÁ ãÇ Çñ³Ï³Ý³óíáõÙ, ù³ÝÇ áñ å³ñ³ýÇÉÁ ó³ÝÏáõÃÛáõÝ ãÇ áõÝ»ÝáõÙ ¹ÇÙ»Éáõ µÅßÏÇ: γ ݳ¨ ÙÇ Ùáï»óáõÙ, Áëï áñÇ å³ñ³ýÇÉdz áõÝ»óáÕ ³ÝÓÇù ѳݹáõñÅ»ÉÇ »Ý ³ÛÝù³Ý ųٳݳÏ, ÙÇÝ㨠ã»Ý ˳ËïáõÙ ³ÛÉ Ù³ñ¹Ï³Ýó Çñ³íáõÝùÝ»ñÁ: лï³ùñùñ³Ï³Ý ¿ ³ÛÝ ÷³ëïÁ, áñ ë»é³Ï³ÝáõÃÛ³Ý ßáõñç ·ÇïáõÃÛáõÝÁ ÑÇÙÝí³Í ¿ ïÕ³Ù³ñ¹ å³óÇ»ÝïÝ»ñÇ áõëáõÙݳëÇñáõÃÛáõÝÝ»ñÇ íñ³` ѳٳñ»Éáí ϳݳÝó ë»é³Ï³ÝáõÃÛáõÝÁ ïÕ³Ù³ñ¹Ï³Ýó ë»é³Ï³ÝáõÃÛ³Ý Ù³ë: ÈáõëÇÝ» ê³ÕáõÙÛ³Ý

Homosexuality has been in the range of paraphilias for many years, which, probably, can be the cause for many stereotypes.

But during years and due to scientific development, it was proved that homosexuality is not a sexual deviance. It is a type of sexual orientation like heterosexuality is.

One should differentiate between sexual orientation and sexual deviance as sexual orientation is a natural feature of every human being and cannot be changed, while sexual deviance is a result of certain psychosocial, physiological conditions and it can be treated. But in many cases the treatment is not done as paraphil does not want to apply to a doctor.

There is also an approach according to which people having paraphilias can be tolerated until they do not violate others’ rights.

An interesting fact is that the science on sexuality is based on studies of men patients considering women’s sexuality as a part of men’s sexuality.

Lusine Saghumyan

²ÕµÛáõñÝ»ñ / Sources: http://med-practic.com/arm/517/28/view_ axtanish.html http://www.medindia.net/patients/patientinfo/sexual-deviance.htm http://psychcentral.com/sex http://web4health.info/en/answers/sexgen-causes.htm

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ë»é³Ï³Ý ³éáÕçáõÃáõÝ sexual health

ÒƲР¨ ÝáõÛݳë»é³Ï³ÝáõÃÛáõÝ í³Ë»ñ ¨ ÷³ëï»ñ AIDS and homosexuality fears and facts

ØƲì-Ç ï³ñ³ÍÙ³Ý ³é³çÇÝ ÇëÏ ûñ»ñÇó ³ñ¨ÙïÛ³Ý »ñÏñÝ»ñáõ٠ѳë³ñ³Ï³Ï³Ý ·Çï³ÏóáõÃÛ³Ý Ù»ç ½áõ·áñ¹áõÙ ï³ñí»ó ÒƲÐ-Ç ¨ ÝáõÛݳë»é³Ï³ÝáõÃÛ³Ý ÙÇç¨. ÊêÐØáõÙ ¨ ³ñ¨ÙáõïùáõÙ ØƲì-Ç ³é³çÇÝ ¹»åù»ñÁ ·ñ³Ýóí»óÇÝ ·»Û»ñÇ ßñç³ÝáõÙ: êϽµáõÙ, µÅÇßÏÝ»ñÝ ³é³ç³ñÏáõÙ ¿ÇÝ ÑÇí³Ý¹áõÃÛáõÝÝ ³Ýí³Ý»É §ÑáÙáë»ùëáõ³ÉáõÃÛ³Ý Ñ»ï ϳåí³Í ÇÙáõÝá¹»ýÇóÇï¦, ûñûñÁ ·ñáõÙ ¿ÇÝ áõÕÕ³ÏÇ «»ñÏݳ·áõÛÝ ù³ÕÍÏ»ÕÇ» Ù³ëÇÝ: ²Ýí³Ý ѳٳñ ÷ÝïñïáõùÝ»ñÇ ÁÝóóùáõÙ ¨ í³ñ³Ïí³Í ѳٳÛÝùÝ»ñÁ ѳßíÇ ³éÝ»Éáí` Ù³ëݳ·»ïÝ»ñÁ ëï»ÕÍ»óÇÝ §4Ц ï»ñÙÇÝÁ, áñÁ í»ñ³µ»ñáõÙ ¿ñ гÛÇÃÇÇ µÝ³ÏÇãÝ»ñÇÝ, Ñ»ÙáýÇÉÝ»ñÇÝ, ÑáÙáë»ùëáõ³ÉÝ»ñÇÝ ¨ Ñ»ñáÇÝ û·ï³·áñÍáÕÝ»ñÇÝ: ´³í³Ï³ÝÇÝ ³ñ³· å³ñ½ ¹³ñÓ³í, áñ ѳٳËï³ÝÇßÇ Ñ³Ù³ñ Ù³ñ¹áõ ë»é³Ï³Ý ÏáÕÙÝáñáßáõÙÁ, ³½·áõÃÛáõÝÁ, ÏñáÝÁ ¨ Ù³ëݳ·ÇïáõÃÛáõÝÁ ϳñ¨áñ ã»Ý. Ù³ñ¹áõ í³ñù³·ÇÍÝ ¿, áñ éÇëϳÛÇÝ ¿ ÉÇÝáõÙ, ÇëÏ §éÇëÏÇ ËÙµÇݦ ¹³ëíáõÙ ¿ Homo sapiens (µ³Ý³Ï³Ý ¿³Ï) áÕç Ù³ñ¹Ï³ÛÇÝ ó»Õ³ï»ë³ÏÁ: ²Ûëûñ ØƲì-Á ÑÇÙݳϳÝáõÙ ÷á˳ÝóíáõÙ ¿ ã³Ëï³Ñ³Ýí³Í (áã ëï»ñÇÉ) ³ë»ÕÝ»ñÇ ¨ Ý»ñ³ñÏÇãÝ»ñÇ ÙÇçáóáí: ²ÛÝáõ³Ù»Ý³ÛÝÇí, §»ñÏݳ·áõÛÝÝ»ñÇ ÑÇí³Ý¹áõÃ۳ݦ Ù³ëÇÝ ³é³ëå»ÉÁ Ï»ÝëáõÝ³Ï ¿ñ: âÝ³Û³Í å³ñ½áñáß ÷³ëï»ñÇÝ, ß³ï Ñ»ï»ñáë»ùëáõ³ÉÝ»ñ ·ïÝáõÙ »Ý, áñ å³Ñå³Ý³Ï û·ï³·áñÍ»Éáõ ϳñÇù ãáõÝ»Ý ³ÛÝ ÑÇÙݳíáñٳٵ` ǵñ §ØƲì-áí í³ñ³ÏíáõÙ »Ý ÙdzÛÝ ·»Û»ñÝ áõ ÃÙñ³¹»Õ»ñ û·ï³·áñÍáÕÝ»ñÁ, ÇëÏ »ë Ýñ³ÝóÇó ã»Ù¦: ØÛáõë ÏáÕÙÇó ¿É, ÇÝãå»ë ¨ ùë³Ý ï³ñÇ ³é³ç,

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Since the early days of HIV epidemics in western countries, in the understanding of the society an association between AIDS and homosexuality was drawn: the first cases of HIV were recorded among gays in West and USSR. At first the doctors suggested naming the disease GRID - “gay-related immune deficiency” – the papers were writing just about “gay cancer”. Professionals, in search of a name, and looking at the infected communities, coined the term “4H” as it seemed to single out Haitians, homosexuals, haemophiliacs, and heroin users. Pretty soon it was clear that the virus didn’t care about one’s sexual orientation, nationality, religion or occupation: it is the behaviour that can be risky, and the “risk group” is about the whole kind of Homo sapiens. Nowadays, the main way of transmission of HIV infection is the usage of non-sterilised needles and syringes. Nevertheless, the myth of “gay disease” has been viable. Despite the obvious facts, many heterosexuals do not find using condoms necessary, based on the thinking that “HIV affects gays and drug-users, and I am neither of them”.

On the other hand, just like twenty years ago, HIV is a sexually transmitted infection, and just like in the beginning of the epidemic, men having sex with men (MSM) are still a vulnerable group nowadays. Being vulnerable means there are social, economic, political factors that affect the access to information on HIV/AIDS, access to healthcare, and the opportunity to make decisions regarding one’s health and on

ØƲì í³ñ³ÏÁ ÷á˳ÝóíáõÙ ¿ ë»é³Ï³Ý ׳ݳå³ñÑáí, ¨ ÇÝãå»ë áñ ÑÇí³Ý¹áõÃÛ³Ý µéÝÏÙ³Ý ëϽµáõÙ ¿ñ, ³Ûëûñ ¿É ïÕ³Ù³ñ¹ÇÏ, áñ ë»é³Ï³Ý ѳñ³µ»ñáõÃÛáõÝ »Ý áõÝ»ÝáõÙ ïÕ³Ù³ñ¹Ï³Ýó Ñ»ï (îêî), ß³ñáõݳÏáõÙ »Ý ÙÝ³É Ëáó»ÉÇ ËáõÙµ: Êáó»ÉÇ ³ë»Éáí Ç ÝϳïÇ ¿ ³éÝíáõÙ ëáódzɳϳÝ, ïÝï»ë³Ï³Ý, ù³Õ³ù³Ï³Ý ·áñÍáÝÝ»ñÇ ³ÙµáÕçáõÃÛáõÝ, áñáÝù ³½¹áõÙ »Ý ØƲì/ÒƲÐ-Ç í»ñ³µ»ñÛ³É ï»Õ»Ï³ïíáõÃÛ³Ý Ñ³ë³Ý»ÉÇáõÃÛ³Ý, µáõÅû·ÝáõÃÛ³Ý Ñ³ë³Ý»ÉÇáõÃÛ³Ý ¨ ë»÷³Ï³Ý ³éáÕçáõÃÛ³ÝÁ í»ñ³µ»ñáÕ Ï³ñ¨áñ áñáßáõÙÝ»ñ ϳ۳óÝ»Éáõ Ñݳñ³íáñáõÃÛ³Ý, ¨ ÁݹѳÝñ³å»ë ÏÛ³ÝùÇ áñ³ÏÇ íñ³: ²ØÜ-áõÙ ÒƲÐ-Á ·»Û»ñÇÝ ³Ù»Ý³Í³Ýñ ѳñí³ÍÝ ¿ ѳëóñ»É, ѳٻٳï³Í µÝ³ÏãáõÃÛ³Ý ³ÛÉ ËÙµ»ñÇ Ñ»ï: ØÇ³Å³Ù³Ý³Ï ýǽÇϳϳÝ, ¿ÙáóÇáݳÉ, ëáóÇ³É³Ï³Ý ¨ ïÝï»ë³Ï³Ý ³Û¹ ѳñí³ÍÝ Çñ»Ýó íñ³ ½·³óÇÝ ÜÛáõ ÚáñùÇ ¨ ê³Ý üñ³ÝóÇëÏáÛÇ ·»Û»ñÁ, áñï»Õ ¿É ØƲì-Ç ¹»åù»ñÇ Ù»Í Ù³ëÝ ¿ñ ·ñ³Ýóí»É ÑÇí³Ý¹áõÃÛ³Ý ï³ñ³ÍÙ³Ý ³é³çÇÝ ï³ñÇÝ»ñÇÝ: ÜáõÛݳë»é ·ñ³íãáõÃÛáõÝ áõÝ»óáÕ ïÕ³Ù³ñ¹ÇÏ ³ñ¹»Ý ÇëÏ ¹³ñÓ»É ¿ÇÝ ù³íáõÃÛ³Ý Ýá˳½` Ù»Õ³¹ñí»Éáí ٳѳóáõ ÑÇí³Ý¹áõÃÛ³Ý åáéÃÏÙ³Ý Ù»ç, ãÝ³Û³Í áñ »ñÏñ³·Ý¹Ç ³ÛÉ Ù³ë»ñáõÙ (ûñÇÝ³Ï Î»ÝïñáÝ³Ï³Ý ²ýñÇϳÛáõÙ) ØƲì-Á ï³ñ³ÍíáõÙ ¿ ÑÇÙݳϳÝáõÙ ï³ñ³ë»é ë»é³Ï³Ý ѳñ³µ»ñáõÃÛáõÝÝ»ñÇ ÙÇçáí: âÝ³Û³Í ³ÛÝ µ³ÝÇÝ, áñ ØƲì-áí ³åñáÕ Ù³ñ¹ÇÏ Ù³ñ¹Ï³Ýó ù³Ý³ÏÁ г۳ëï³Ýáõ٠ѳٻٳﳵ³ñ ÷áùñ ¿, ³ÛÝ ³Ù»Ý ï³ñÇ ³ñ³·áñ»Ý ³×áõÙ ¿ (ÙÇçÇÝáí ØƲì-áí ³åñáÕ Ù³ñ¹ÇÏ ¿ µÝ³ÏãáõÃÛ³Ý 0.02 ïáÏáëÁ, ãÝ³Û³Í Áëï ѳßí³ñÏÝ»ñÇ ³Ûë ÃÇíÁ ï³ëÝ ³Ý·³Ù Ù»Í ¿, ÇëÏ áñáß ëáóÇ³É³Ï³Ý ËÙµ»ñáõÙ í³ñ³ÏÇ ï³ñ³Íí³ÍáõÃÛáõÝÁ µ³í³Ï³ÝÇÝ µ³ñÓñ ¿): ÊáñÁ ëáódzÉ-ïÝï»ë³Ï³Ý, ù³Õ³ù³Ï³Ý ¨ Ùß³ÏáõóÛÇÝ ÷á÷áËáõÃÛáõÝÝ»ñÇ ÙÇçáí ³ÝóÝáÕ »ñÏñáõÙ ØƲì-Ç ï³ñ³ÍÙ³ÝÁ Ýå³ëïáÕ ·áñÍáÝÝ»ñ »Ý` í³ñ³ÏÇ Ýϳï-

the quality of life in general.

It is in the United States where the HIV epidemic has caused the worst upshot on gays in comparison with any other group of population.

Simultaneously gays of New York and San Francisco, where the most cases of HIV infection were recorded during the first few years of the epidemic, suffered from physical, emotional, social and economic impact.

Men with same-sex attractions have already been turned into the whipping boy, although, it is known that in other parts of the globe (in Central Africa for instance) HIV is spread mostly through heterosexual sexual activity.

Regardless the fact that the number of HIVpositive people in Armenia is comparatively low, it increases rapidly every year (on average the HIV-positive population in Armenia is 0.02%, yet according to the estimates the number is 10x bigger, and in some social groups the prevalence of the infection is pretty high).

In a state which goes through profound socialeconomic, political and cultural changes, factors that contribute the spread of HIV are the uniquely negative attitude toward the infection based on fear, discrimination against HIV-positive people, low level of awareness about the infection among the population, stigma against sex workers and other social groups.

HIV-positive people in Armenia are associated with such groups condemned by the vast part of the society as sex workers, injecting drugusers, and men having sex with men. For long spell testing HIV-positive was equal to immoral behavior. As a result HIV-positive people would either face aggression or be exposed to silence about the issue of HIV/AIDS. Apart from that, the overall psychosocial atmosphere would constrain HIV-positive people to get isolated from the society. There is a variety of programs being implemented in the Republic of Armenia nowadays in order to overcome stigma. None-

33

ë»é³Ï³Ý ³éáÕçáõÃáõÝ sexual health

ٳٵ ÛáõñûñÇÝ³Ï µ³ó³ë³Ï³Ý ¨ í³ËÇ íñ³ ÑÇÙÝí³Í í»ñ³µ»ñÙáõÝù, ØƲì-áí ³åñáÕ Ù³ñ¹ÇÏ Ù³ñ¹Ï³Ýó Ýϳïٳٵ Ëïñ³Ï³ÝáõÃÛáõÝ, µÝ³ÏãáõÃÛ³Ý Ùáï í³ñ³ÏÇ í»ñ³µ»ñÛ³É ï»Õ»Ï³óí³ÍáõÃÛ³Ý ó³Íñ ٳϳñ¹³Ï: г۳ëï³ÝáõÙ ØƲì-áí ³åñáÕ Ù³ñ¹ÇÏ Ù³ñ¹ÇÏ ³ëáó³óíáõÙ »Ý ѳë³ñ³ÏáõÃÛ³Ý ÑáÍ ËÙµÇ ÏáÕÙÇó ¹³ï³å³ñïíáÕ ³ÛÝåÇëÇ ËÙµ»ñÇ Ñ»ï, ÇÝãåÇëÇù »Ý. ë»é³Ï³Ý ͳé³ÛáõÃÛáõÝÝ»ñ ïñ³Ù³¹ñáÕ ³ÝÓÇù, Ý»ñ³ñϳÛÇÝ ÃÙñ³ÙÇçáó û·ï³·áñÍáÕ ³ÝÓÇù ¨ ïÕ³Ù³ñ¹Ï³Ýó Ñ»ï ë»é³Ï³Ý ѳñ³µ»ñáõÃÛáõÝÝ»ñ áõÝ»óáÕ ïÕ³Ù³ñ¹ÇÏ (îêî): ºñϳñ ï³ñÇÝ»ñ íÇñáõëáí í³ñ³Ïí»ÉÁ ѳí³ë³ñ»óíáõÙ ¿ñ ³Ýµ³ñá í³ñù³·ÍÇ Ñ»ï: ì»ñáÝßÛ³ÉÇ ³ñ¹ÛáõÝùáõÙ ØƲì-áí ³åñáÕ Ù³ñ¹ÇÏ Ù³ñ¹ÇÏ Ï³Ù ³·ñ»ëdzÛÇ ¿ÇÝ Ñ³Ý¹ÇåáõÙ, ϳ٠¿É ØƲì/ÒƲÐ-Ç ËݹñÇ Ù³ëÇÝ ÁݹѳÝñ³å»ë ÉéáõÙ ¿ÇÝ: ´³óÇ ¹ñ³ÝÇó, ÁݹѳÝáõñ ëáódzÉ-Ñá·»µ³Ý³Ï³Ý ÙÃÝáÉáñïÁ ØƲì-áí ³åñáÕ Ù³ñ¹ÇÏ Ù³ñ¹Ï³Ýó ëïÇåáõÙ ¿ñ Ù»Ïáõë³Ý³É ѳë³ñ³ÏáõÃÛáõÝÇó: Ü»ñϳÛáõÙë г۳ëï³ÝÇ Ð³Ýñ³å»ïáõÃÛáõÝáõ٠˳ñ³ÝÇ Ñ³ÕóѳñÙ³Ý Ñ³Ù³ñ ï³ñ³µÝáõÛà Íñ³·ñ»ñ »Ý Çñ³Ï³Ý³óíáõÙ: ÆÝ㨿, ³Ûë ·áñÍÁÝóóÁ å³Ñ³ÝçáõÙ ¿ »ñϳñ ųٳݳÏ, ÝíÇñí³ÍáõÃÛáõÝ ¨ ϳé³í³ñáõÃÛ³Ý ÏáÕÙÇó å³ï³ë˳ݳïíáõÃÛáõÝ: г۳ëï³ÝÇ Ð³Ýñ³å»ïáõÃÛáõÝáõÙ ØƲì-Ç ï³ñ³ÍÙ³Ý ÑÇÙÝ³Ï³Ý áõÕÇÝ»ñÝ »Ý` Ý»ñ³ñϳÛÇÝ ÃÙñ³¹»Õ»ñÇ û·ï³·áñÍáõÙÁ ¨ ï³ñ³ë»é³Ï³Ý ë»é³Ï³Ý ѳñ³µ»ñáõÃÛáõÝÝ»ñÁ: ´³óÇ ¹ñ³ÝÇó, г۳ëï³Ýáõ٠ݳ¨ ·ñ³Ýóí³Í »Ý ØƲì-Ç ÷á˳ÝóÙ³Ý ¹»åù»ñ ÙáñÇó Ù³ÝϳÝÁ, ³ñÛ³Ý ÙÇçáóáí ¨ ÝáõÛݳë»é³Ï³Ý ë»é³Ï³Ý ѳñ³µ»ñáõÃÛáõÝÝ»ñÇ ÙÇçáóáí:

theless, this process takes time and long-term dedication from behalf of the state.

Main ways of HIV transmission in the Republic of Armenia are the injecting drug use and heterosexual sexual practices. Apart from that, there are recorded cases of HIV transmission from mother to child, through blood and samesex sexual activities. г۳ëï³ÝÇ Ð³Ýñ³å»ïáõÃÛáõÝáõÙ ØƲì í³ñ³ÏÇ ·ñ³Ýóí³Í ¹»åù»ñÇ µ³ßËáõÙÝ Áëï ÷á˳ÝóÙ³Ý áõÕÇÝ»ñÇ According to the HIV infection transmission modes, the percentage ratio of HIV carriers in Armenia is as follows лï»ñáë»ùëáõ³É ÷á˳ÝóÙ³Ý áõÕÇ Transmission through heterosexual practices ÂÙñ³ÙÇçáóÝ»ñÇ Ý»ñ³ñϳÛÇÝ û·ï³·áñÍÙ³Ý Transmission through injecting drug usage ÐáÙáë»ùëáõ³É ÷á˳ÝóÙ³Ý áõÕÇ Transmission through homosexual practices ØáñÇó »ñ»Ë³ÛÇÝ Mother-to-child transmission ²ñÛ³Ý ÙÇçáóáí Transmission through blood ²ÝѳÛï Unknown

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56.4% 34.9% 1.7% 1.6% 0.2% 5.2%

ì»ñçÇÝ ï³ñÇÝ»ñÇÝ ³í»ÉÇ ùÇã ÝáõÛݳë»é³Ï³ÝÝ»ñ ¨ ÃÙñ³¹»Õ»ñ û·ï³·áñÍáÕÝ»ñ »Ý, áñ ¹³éÝáõÙ »Ý ØƲì-¹ñ³Ï³Ý: ¸ñ³Ý Ý³Ë ¨ ³é³ç Ýå³ëïáõÙ ¿ í»ñáÝßÛ³É Ù³ñ¹Ï³Ýó ÏáÕÙÇó Çñ»Ýó ë»é³Ï³Ý í³ñù³·ÍÇ ÷á÷áËáõÙÁ (ÇÝãÁ ÇÝï»ÝëÇí ¨ ×Çßï ë³ÝÇï³ñ³Éáõë³íáñã³Ï³Ý ³ß˳ï³ÝùÇ ³ñ¹ÛáõÝù ¿). ë»é³Ï³Ý ½áõ·ÁÝÏ»ñÝ»ñÇ Ãí³ù³Ý³ÏÁ ÷áùñ³óÝ»ÉÁ, å³Ñå³Ý³ÏÝ»ñ ¨ ³å³Ñáí ë»ùëÇ ³ÛÉ ÙÇçáóÝ»ñ û·ï³·áñÍ»ÉÁ ¨ ³ÛÉÝ: ´³óÇ ¹ñ³ÝÇó, ß³ï »ñÏñÝ»ñáõÙ ¹ñ³Ï³Ý ³ñ¹ÛáõÝùÇ »Ý ѳݷ»óÝáõ٠ݳ¨ ³éáÕç³å³Ñ³Ï³Ý ϳéáõÛóÝ»ñÇ ¨ ѳë³ñ³Ï³Ï³Ý ϳ½Ù³Ï»ñåáõÃÛáõÝÝ»ñÇ ÏáÕÙÇó ³ñíáÕ ÙÇçáó³éáõÙÝ»ñÁ (³Ýí׳ñ å³Ñå³Ý³ÏÝ»ñÇ µ³Å³ÝáõÙ, û·ï³·áñÍí³Í ëñëÏÇãÝ»ñÁ Ýáñáí ÷á˳ݳϻÉÁ, ÃÙñ³¹»Õ»ñ û·ï³·áñÍáÕÝ»ñÇÝ ëï»ñç³Í (ëï»ñÇÉ) ëñëÏÇãÝ»ñÇ ¨ ٻϳݷ³ÙÛ³ û·ï³·áñÍÙ³Ý ³ë»ÕÝ»ñÇ Ù³ï³Ï³ñ³ñáõÙ ¨ ³ÛÉÝ): ²éáÕç³å³Ñ³Ï³Ý ѳٳß˳ñѳÛÇÝ Ï³½Ù³Ï»ñåáõÃÛ³Ý í»ñçÇÝ ïíÛ³ÉÝ»ñáí ØƲì-áí ³åñáÕ Ù³ñ¹ÇÏ Ù³ñ¹Ï³Ýó 60-70% ïáÏáëÁ ØÆ²ì ¿ Ó»éù µ»ñ»É ï³ñ³ë»é³Ï³Ý ë»é³Ï³Ý ѳñ³µ»ñáõÃÛáõÝÝ»ñÇ ÙÇçáóáí: àõëïÇ Ý»ñϳÛáõÙë ³ÝËïÇñ å»ïù ¿ Ññ³Å³ñí»Ýù ØƲì/ÒƲÐ-Ç` áñå»ë ÝáõÛݳë»é³Ï³ÝÝ»ñÇ ¨ ÃÙñ³¹»Õ»ñ û·ï³·áñÍáÕÝ»ñÇ ÑÇí³Ý¹áõÃÛ³Ý, Ù³ëÇÝ ÑÇÝ å³ïÏ»ñ³óáõÙÇó:

ܳ˳å³ß³ñÙáõÝùÝ áõ Ëïñ³Ï³ÝáõÃÛáõÝÝ Áݹ¹»Ù ÁÙµéÝÙ³Ý ¨ ÁݹáõÝÙ³Ý ÆÝãù³Ý ¿É ϳñ׳ï»ëáõÃÛáõÝ Ãí³, Ëïñ³Ï³ÝáõÃÛáõÝÝ ³Ù»Ý³ÛÝÇí áÙ³Ýó ѳٳñ ѳñÙ³ñ å³ï³ëË³Ý ¿: Øï³ÍáÕáõÃÛ³Ý ³Ûë Ó¨Á »Ýó¹ñáõÙ ¿, áñ »Ã» ÇÝã-áñ Ù»ÏÁ Ëïñ³Ï³ÝáõÃÛáõÝ ¿ ¹ÝáõÙ Áݹ¹»Ù ØƲìáí ³åñáÕ ¨ áñå»ë ³Û¹åÇëÇÝ ÁÝϳÉíáÕ Ù³ñ¹Ï³Ýó ¹»Ù, ³å³ ݳ Ñ»éáõ ÏÙݳ ØƲìáí ³åñáÕ Ù³ñ¹Ï³ÝóÇó ¨ ÏÉÇÝÇ ³å³Ñáí:

In recent years less homosexual men and drug users get infected with HIV. It is first and foremost affected by the sexual behavioral change of above mentioned groups which is the result of intensive and right sanitary and awareness raising work: decreasing the number of sexual partners, usage of condoms and other means of safe sex, etc. Thereto, in many countries positive effect is reached due to activities run by healthcare institutions and non-governmental organizations (provision of free condoms, exchange of used syringes and needles with the new ones, provision of sterile syringes and single-use needles to drug users, etc).

According to the latest data of World Health Organization, 60-70% of HIV-positive people got infected as a result of unprotected heterosexual sexual intercourse.

Therefore, we nowadays need to refuse by all means the old perception of HIV as the infection of gays and drug users.

Prejudice and discrimination vs. understanding and acceptance As short-sighted as it seems to be, yet discrimination is a relevant answer for some. This way of thinking implies that if one discriminates people living with HIV and those that are perceived to be HIV-positive, then one will keep away from people living with HIV and will be safe.

What reality shows is that when discrimination and prejudice are prevalent in a given society, then more problems arise. For instance, some people living with HIV hide the fact they are HIV-positive to avoid hatred, injustice and discrimination. Moreover, some people that are HIV-positive do not want to even know it and refuse HIV-testing in some instances rightfully assuming that their lives could turn into hell. These people may consciously or unconsciously transmit the virus to others.

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ë»é³Ï³Ý ³éáÕçáõÃáõÝ sexual health

Æñ³Ï³ÝáõÃÛáõÝÝ ¿É óáõÛó ¿ ï³ÉÇë, áñ »ñµ Ëïñ³Ï³ÝáõÃÛáõÝÝ áõ ݳ˳å³ß³ñÙáõÝùÁ ï³ñ³Íí³Í »Ý ïíÛ³É Ñ³ë³ñ³ÏáõÃÛ³Ý Ù»ç, ³å³ ³í»ÉÇ ß³ï ËݹÇñÝ»ñ »Ý ³é³ç ·³ÉÇë: úñÇݳÏ, ØƲì-áí ³åñáÕ áñáß Ù³ñ¹ÇÏ Ã³ùóÝáõÙ »Ý ³ÛÝ ÷³ëïÁ, áñ Çñ»Ýù ØƲì-¹ñ³Ï³Ý »Ý, áñå»ëÇ Ëáõë³÷»Ý ³ï»ÉáõÃÛáõÝÇó, ³Ý³ñ¹³ñáõÃÛáõÝÇó ¨ Ëïñ³Ï³ÝáõÃÛáõÝÇó: ²í»ÉÇÝ. ØƲì-áí ³åñáÕ Ù³ñ¹Ï³Ýó áñáß³ÏÇ Ù³ë ÝáõÛÝÇëÏ ãÇ ¿É ó³ÝϳÝáõÙ ¹³ ÇٳݳÉ` Ù»ñÅ»Éáí ØƲì-Ç Ýϳïٳٵ ûëóíáñáõÙÁ, áñáß ¹»åù»ñáõÙ ×ßÙ³ñï³óÇáñ»Ý »Ýó¹ñ»Éáí, áñ Çñ»Ýó ÏÛ³ÝùÁ ¹ÅáËùÇ Ï³ñáÕ ¿ í»ñ³Íí»É: ²Ûë Ù³ñ¹ÇÏ ·Çï³Ïó»Éáí ϳ٠ã·Çï³Ïó»Éáí ϳñáÕ »Ý ³ÛÉ Ù³ñ¹Ï³Ýó ÷á˳Ýó»É í³ñ³ÏÁ (³Ûë ëó»Ý³ñÇÝ ß³ï »Ýù ѳݹÇåáõÙ Ù»ñ ûñ»ñáõÙ): ÆëÏ ÑÇÙ³ å³ïÏ»ñ³óñ»ù ³ÛÉ ëó»Ý³ñ: سñ¹Á ·ÇïÇ, áñ ÇÝùÁ Ëïñ³Ï³ÝáõÃÛ³Ý ãÇ »ÝóñÏíÇ ØƲì-Ç Çñ ϳñ·³íÇ׳ÏÇ Ñ³Ù³ñ ¨ ãÇ Ã³ùóÝáõÙ ³ÛÝ: »ëóíáñáõÙÝ ³ÝóÝ»Éáõ í³Ë ãϳ: àõëïÇ µ³ó³Ñ³Ûï ÉÇÝ»Éáõ í³Ë ¿É ãϳ: ú·áõïÁ á±ñÝ ¿.

• Ýñ³Ýù í³ËÇ ÙÃÝáÉáñïáõÙ ã»Ý ³åñáõÙ, • Ýñ³Ýù ϳñáÕ »Ý ϳåÝí»É Çñ»Ýó å»ë ³ÛÉ Ù³ñ¹Ï³Ýó Ñ»ï, • Ýñ³Ýù ϳñáÕ »Ý ß³ñáõÝ³Ï»É ³åñ»É Çñ»Ýó ÏÛ³ÝùÝ ÇÙ³ëï³ÉÇó Ó¨áí, • Ýñ³Ýù ϳñáÕ »Ý û·áõï ï³É ѳë³ñ³ÏáõÃÛ³ÝÁ, • Ýñ³Ýù ϳñáÕ »Ý û·Ý»É Çñ»Ýó å»ë ³ÛÉ Ù³ñ¹Ï³Ýó, • Ýñ³Ýù, ·Çï³Ïó³µ³ñ û ³Ý·Çï³Ïó³µ³ñ, í³ñ³ÏÝ ³ÛÉáó ã»Ý ÷á˳ÝóÇ • ¨ ³ÛÉÝ: Þ³ï ³ÛÉ Ï»ï»ñ ¿ ϳñ»ÉÇ ³í»É³óÝ»É ³Ûë óáõó³ÏÇÝ: º°í ѳÝñ³ÛÇÝ ³éáÕçáõÃÛáõÝÁ, ¨° ³ÝѳïÇ ³éáÕçáõÃÛáõÝÝ ³í»ÉÇ å³ßïå³Ýí³Í »Ý ÉÇÝáõÙ, »ñµ Ù»Ýù ëï»ÕÍáõÙ »Ýù µ³ó, µáÉáñÇ Ñ³Ù³ñ Ý»ñ³éáÕ³Ï³Ý Ñ³ë³ñ³ÏáõÃÛáõÝ: ÆÝãå»ë Ù³ñ¹Ï³ÛÇÝ

36

Now imagine another scenario. One knows they won’t be discriminated against because of their HIV status and are open about it. There is no fear of passing the test. Then there is no fear about being overt. What are the benefits?

• they do not live in the atmosphere of fear, • they may connect with others like themselves, • they may continue to live their lives in a meaningful way, • they may have more opportunities to contribute to the society, • they may help others like themselves, • they will not, consciously or unconsciously, infect others, • Etc. Lots of other points may be added to this list.

Both the public health and individual’s health are better protected when we create an open, inclusive society for everyone. As human experience shows, hatred and fear cause destruction and self-destruction, and as in the past, now, too, and more than ever before, love is the answer.

In conclusion, we need to take into account: • HIV is a panhuman infection and there must be no discrimination against anyone based on any sexual orientation or biological sex or any other characteristic, • everyone is vulnerable towards the infection,

÷áñÓÝ ¿ óáõÛó ï³ÉÇë, ³ï»ÉáõÃÛáõÝÝ áõ í³ËÁ å³ï׳éáõÙ »Ý ÏáñͳÝáõÙ ¨ ÇÝùݳÏáñͳÝáõÙ, ¨ ÇÝãå»ë áñ ³ÝóÛ³ÉáõÙ, ³ÛÝå»ë ¿É ³Ûëûñ, ³é³í»É ù³Ý »ñµ¨¿, Ù»½ ë»ñ ¿ å»ïù: Æ í»ñçá Ù»Ýù å»ïù ¿ ѳßíÇ ³éÝ»Ýù` • ØƲì-Á ѳٳٳñ¹Ï³ÛÇÝ í³ñ³Ï ¿, ¨ áã áùÇ Ýϳïٳٵ Ëïñ³Ï³ÝáõÃÛáõÝ ãϳ áã áùÇ ¹»Ù` ÑÇÙù ÁݹáõÝ»Éáí ë»é³Ï³Ý ÏáÕÙÝáñáßáõÙÁ, Ï»Ýë³µ³Ý³Ï³Ý ë»éÁ ϳ٠ó³Ýϳó³Í ³ÛÉ µ³Ý, • Ûáõñ³ù³ÝãÛáõñÝ ¿É Ëáó»ÉÇ ¿ ÑÇí³Ý¹áõÃÛ³Ý Ýϳïٳٵ, • Ï³Ý ëáóÇ³É³Ï³Ý ËÙµ»ñ, áñáÝù ³í»ÉÇ Ëáó»ÉÇ »Ý, ù³Ý ÙÛáõëÝ»ñÁ, ¨ Ëïñ³Ï³ÝáõÃÛáõÝÝ áõ ݳ˳å³ß³ñÙáõÝùÁ Ýå³ëïáõÙ »Ý ÑÇí³Ý¹áõÃÛ³Ý ï³ñ³ÍÙ³ÝÁ, • ·Çï»ÉÇùÁ å³ßïå³ÝáõÃÛáõÝ ¿, ÇëÏ ï»Õ»Ï³ïíáõÃÛáõÝÁ` ³Ýíï³Ý·áõÃÛáõÝ, • í³ËÝ áõ ï·ÇïáõÃÛáõÝÁ ÙdzÛÝ Ýå³ëïáõÙ »Ý ˳ñ³ÝÇ µ³ñÓñ ٳϳñ¹³ÏÇÝ ¨ ³å³ÑáíáõÙ í³ñ³ÏÇ Ñ»ï³·³ ï³ñ³ÍáõÙÁ, • ÁÙµéÝáõÙÁ, ϳñ»Ïó³ÝùÝ áõ ѳëϳݳÉÝ û·ÝáõÙ »Ý ¨° í³ñ³ÏÇ ·ñ³ÝóÙ³Ý Ýáñ ¹»åù»ñÁ ϳÝ˳ñ·»É»ÉáõÝ, ¨° ØƲì-áí ³åñáÕ Ù³ñ¹Ï³Ýó ÇÙ³ëï³ÉÇó ¨ ³éáÕç ÏÛ³Ýù í³ñ»ÉáõÝ áõ ѳë³ñ³ÏáõÃÛ³ÝÝ û·ï³Ï³ñ ¨ ɳí ѳñÙ³ñ»óí³Í ÙݳÉáõÝ: • Ù»½ ë»ñ ¿ å»ïù:

• there are social groups that are more vulnerable towards HIV than others, and discrimination and prejudice contribute to the spread of infection, • knowledge is protection, and information is safety, • fear and ignorance only contribute to the higher level of stigma and fuel the further spread of the infection, • understanding, empathy and acceptance help both preventing new cases of HIV and leading meaningful and healthy lives for people living with HIV and for being useful and well adapted to the society, • love is the answer.

The link between HIV/AIDS and marginalized, “different,” or socially “deviant” populations in the collective consciousness has been strong from the beginning. Hence the public health and human rights question: Which would be more effective - further repression of marginalized populations, or working with them in a way that respects their rights and dignity?

—Joanne Csete, 2005 Maya Kocharyan, Sevak Kirakosyan

§Ð³í³ù³Ï³Ý ·Çï³ÏóáõÃÛ³Ý Ù»ç ØƲì/ ÒƲÐ-Ý Ç ëϽµ³Ý» ë»ñïáñ»Ý ÷áËϳå³Ïóí»É ¿ µÝ³ÏãáõÃÛ³Ý Ù³ñ·Çݳɳóí³Í, §ï³ñµ»ñíáÕ¦ ϳ٠ëáóÇ³É³Ï³Ý §ÝáñÙ»ñÇó ß»ÕíáÕ¦ ËÙµ»ñÇ Ñ»ï: ²Ñ³í³ëÇÏ, ѳÝñ³ÛÇÝ ³éáÕç³å³ÑáõÃÛ³Ý ¨ Ù³ñ¹áõ Çñ³íáõÝùÝ»ñÇ Ñ³ñó³¹ñáõÙÁ. á±ñÝ ¿ ³í»ÉÇ ³ñ¹Ûáõݳí»ï` µÝ³ÏãáõÃÛ³Ý Ù³ñ·Çݳɳóí³Í ËÁÙµ»ñÇ Ýϳïٳٵ ѻﳷ³ ×ÝßáõÙÝ»ñÁ, û± ³ß˳ï³ÝùÁ Ýñ³Ýó Ñ»ï` ѳñ·»Éáí Ýñ³Ýó Çñ³íáõÝùÝ»ñÁ ¨ ³ñųݳå³ïíáõÃÛáõÝÁ¦: æá³Ý ê»ï, 2005 س۳ øáã³ñÛ³Ý, ê¨³Ï ÎÇñ³ÏáëÛ³Ý

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Ùß³ÏáõÛà culture

èáµ»ñï ¸³íÇ¹Û³Ý Ù³ñ¹, áí å³ïÏ»ñáõÙ ¿ ³ÏïÇíǽÙÇ Ùß³ÏáõÛÃÁ г۳ëï³ÝáõÙ Robert Davidian an individual who depicts culture of activism in Armenia ÐáõÉÇëÇ 9-ÇÝ ºñ¨³Ýáõ٠ϳ۳ó³í èáµ»ñï ¸³íǹÛdzÝÇ §Ð³Û ³ÏïÇíÇëïÝ»ñÁ ÑÇÙ³¦ ýÇÙÉÇ ßÝáñѳݹ»ëÁ: üÇÉÙÇ ßÝáñѳݹ»ëÇÝ Ù³ëݳÏóáõÙ ¿ÇÝ ³ÛÝ Ñ³Û ³ÏïÇíÇëïÝ»ñÝ áõ Ýñ³Ýó ÁÝÏ»ñÝ»ñÁ, áñáÝù ³Ûë ϳ٠³ÛÝ Ï»ñå Çñ»Ýó áõñáõÛÝ Ý»ñ¹ñáõÙÝ áõÝ»Ý Ð³Û³ëï³ÝáõÙ ù³Õ³ù³óÇ³Ï³Ý Ñ³ë³ñ³ÏáõÃÛ³Ý ëï»ÕÍÙ³Ý ¨ ½³ñ·³óÙ³Ý ·áñÍÁÝóóáõÙ: §Ð³Û ³ÏïÇíÇëïÝ»ñÁ ÑÇÙ³¦ ýÇÉÙÁ µ³í³Ï³ÝÇÝ á·»ßÝãáÕ ¿ñ ¨ ÙáïÇí³óÝáÕ: üÇÉÙÇ óáõó³¹ñáõÃÛáõÝÇó Ñ»ïá ëñ³ÑáõÙ ù³Õ³ù³óÇ³Ï³Ý å³Ûù³ñÇ ÙÇ Ýáñ ³ÉÇùÇ, Ýáñ ó÷Ç ½³ñ·³óÙ³Ý ÙÃÝáÉáñï ¿ñ ëï»ÕÍí»É: ²Û¹ ѻջÕí³Í á·»ßÝãáõÃÛáõÝÇó ³ÝÙ³ëÝ ãÙݳóÇ Ý³¨ »ë` ïå³íáñí³Í ÉÇÝ»Éáí áã ÙdzÛÝ ýÇÉÙáí, ³ÛÉ Ý³¨ ³ÛÝ µáõéÝ ¿Ý»ñ·Ç³Ûáí, áñÁ Ñáñ¹áõÙ ¿ñ ýÇÉÙÇ ¹ÇïÙ³Ý µáÉáñ Ù³ëݳÏÇóÝ»ñÇó: üÇÉÙÇ óáõó³¹ñáõÃÛ³Ý ÁÝóóùáõ٠ϳÛͳÏݳÛÇÝ ³ñ³·áõÃÛ³Ùµ Ùïùáíë ÙÇ ÙÇïù ³Ýó³í. å³ïñ³ëï»É Ñá¹í³Í ýÇÉÙÇ Ñ»ÕÇݳÏÇ` èáµ»ñï ¸³íǹ۳ÝÇ Ù³ëÇÝ` Ù³ñ¹, áí Ýáñ ½³ñÏ ¿ ï³ÉÇë г۳ëï³ÝáõÙ ù³Õ³ù³óÇ³Ï³Ý ³ÏïÇíǽÙÇÝ ¨ ³ÏïÇíǽÙÇ Ùß³ÏáõÛÃÇÝ: гçáñ¹ ³é³íáïÛ³Ý ÇëÏ ½³Ý·³Ñ³ñ»óÇ å³ñáÝ ¸³íǹ۳ÝÇÝ, ¨ å³Ûٳݳíáñí»óÇÝù ѳñó³½ñáõÛóÇ Ñ³Ù³ñ: Þ³µ³Ã ûñÁ ѳݹÇå»óÇ Ýñ³Ý ù³Õ³ùÇ ³ñ¨»ÉÛ³Ý é»ëïáñ³ÝÝ»ñÇó Ù»ÏáõÙ: ܳ å³ïíÇñ»ó ѳÛÏ³Ï³Ý çáõñ ¨ Ëáñáí³Í, ÇÝãÇó Ñ»ïá ëÏëí»ó Ù»ñ ѳñó³½ñáõÛóÁ: - ä³ñáÝ ¸³íǹ۳Ý, Ò»ñ ϳñÍÇùáí, áñá±Ýù »Ý ³ÝÏ³Ë åñá¹Ûáõë»ñ ÉÇÝ»Éáõ ³é³í»ÉáõÃÛáõÝÝ»ñÁ ¨ ûñáõÃÛáõÝÝ»ñÁ.

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On July 9 Robert Davidian’s “Armenian Activists Now” movie premiere took place in Yerevan. Armenian activists and their friends, who, in this or that way, have their own contribution in creating and developing the civil society in Armenia, attended the movie premiere.

The movie “Armenian Activists Now” was quite inspiring and motivating. After the movie screening an atmosphere of a new wave of civil struggle, development of new impetus was created in the hall. I also didn’t stay apart from that overwhelmed inspiration impressed not only by the film, but also with an impetuous energy, which flooded from everyone who was watching the film. During the movie screening, a thought came to my mind very quickly: to prepare an article about the movie author Robert Davidian, a man who gives a new boost to civic activism and activism culture in Armenia.

Right the next morning I called Mr. Davidian and arranged an interview.

³ñ¹Ûá±ù ¸áõù ݳËÁÝïñáõÙ »ù ³ÝϳËáõÃÛáõÝÁ ÇÝã-áñ ϳ½Ù³Ï»ñåáõÃÛ³Ý Ï³Ù å³ïíÇñ³ïáõÇ Ñ³Ù³ñ ³ß˳ï»Éáõó: - ºë »Õ»É »Ù ¨° ³ÝÏ³Ë åñá¹Ûáõë»ñ, ¨° ³ß˳ï»É »Ù ·áñͳϳÉáõÃÛáõÝÝ»ñÇ ¨ ³ÝѳïÝ»ñÇ Ñ³Ù³ñ: ºñµ »ë ³í³ñï»óÇ ùáÉ»çÁ, ëÏë»óÇ ³ß˳ï»É ÜÛáõ ÚáñùáõÙ ·áí³½¹³ÛÇÝ ·áñͳϳÉáõÃÛ³Ý Ñ³Ù³ñ` ÉÇÝ»Éáí ÷áùñ Ù³ñ¹ ³Û¹ Ù»Í ·áñͳϳÉáõÃÛáõÝáõÙ: ºë Çñ³Ï³Ý³óÝáõÙ ¿Ç ѻﳽáïáõÃÛáõÝÝ»ñ, ѳñóáõÙÝ»ñ Ñ»éáõëï³ÁÝÏ»ñáõÃÛáõÝÝ»ñÇ Ñ³Ù³ñ, á±í ¿ ݳÛáõÙ Ñ»éáõëï³ÁÝÏ»ñáõÃÛáõÝ, áí` áã, á±ñ Ñ»éáõëï³³ÉÇùÝ »Ý Ýñ³Ýù ݳËÁÝïñáõÙ, ÇÝãáõ± ¨ ³ÛÉÝ: ¸³ ÇÝã-áñ ã³÷áí Ñ»ï³ùñùÇñ ³ß˳ï³Ýù ¿ñ, ë³Ï³ÛÝ »ë ¹ñ³ÝÇó µ³í³ñ³ñí³Í ã¿Ç ½·áõÙ: ²ÛÝáõÑ»ï »ë ï»Õ³÷áËí»óÇ Î³ÉÇýáñÝdz ݳѳݷ: ºí ÝáñÇó ³ß˳ïáõÙ ¿Ç Ñ»éáõëï³ÁÝÏ»ñáõÃÛ³Ý Í³é³ÛáõÃÛáõÝÝ»ñÇ Ñ³Ù³ñ, ³íïáÙ»ù»Ý³Ý»ñÇ í³×³éùÇ Ñ³Ù³ñ ·áí³½¹Ý»ñ ¿Ç å³ïñ³ëïáõÙ: ²ÛÝï»Õ ÇÝÓ ³é³ç³ñÏ»óÇÝ ýÇÉÙ»ñ ëï»ÕÍ»É. ÇëÏ »ë Ùï³Í»óÇ, ÇÝãá±õ áã: Èáë ²Ýç»É»ëáõ٠ѳݹÇåáõÙ ¿Ç »ñÇï³ë³ñ¹ ¹»ñ³ë³ÝÝ»ñÇ Ñ»ï, Ýϳñ³Ñ³ÝáõÙ Ýñ³Ýó, û·ÝáõÙ ¿Ç Ýñ³Ýó ëï»ÕÍ»É Çñ»Ýó ³ÝÓÝ³Ï³Ý åáñïýáÉÇáÝ»ñÁ, áñÝ ÇÝÓ Ñ³Ù³ñ ¨° åñ³ÏïÇϳ ¿ñ, ¨° áñáß³ÏÇ ·áõÙ³ñ ³ß˳ï»Éáõ ÙÇçáó: ²ÝÏ»ÕÍ Ï³ë»Ù, áñ »ë ݳËÁÝïñáõÙ »Ù ³ÝÏ³Ë ³ß˳ï³ÝùÁ: Üñ³ ÑÇÙÝ³Ï³Ý ³é³í»ÉáõÃÛáõÝÝ ³ÛÝ ¿, áñ §¹áõ ùá ÇëÏ ³íïáµáõëÇ Ù»ç »ë¦, ¹áõ »ë ·ÍáõÙ ùá ûñÁ, áñáßáõÙ` ÇÝ㠳ݻÉ, ÇÝã` áã: ²Ûë å³ñ³·³ÛáõÙ ¹áõ »ë ëï³ÝáõÙ áÕç »Ï³ÙáõïÁ, áÕç ѳëáõÛÃÁ, ¨ áã û ѳëáõÛÃÇ ÙdzÛÝ ÑÇÝ· ïáÏáëÁ, ÇÝãÁ ù»½ Ñݳñ³íáñáõÃÛáõÝ ¿ ï³ÉÇë ѻﳷ³ÛáõÙ ³Ý»É ËݳÛáÕáõÃÛáõÝÝ»ñ ¨ ׳Ù÷áñ¹»É: ´³ó³ë³Ï³Ý ÏáÕÙ»ñÇó Ù»ÏÝ ¿É ³ÛÝ ¿, áñ ¹áõ Ùßï³å»ë ÷ÝïñáõÙ »ë ï³ñµ»ñ Íñ³·ñ»ñ, ËݹÇñ áõÝ»ë ·áõÙ³ñÇ Ñ»ï ϳåí³Í, ¨ å»ïù ¿ Ùßï³å»ë ËݳÛáÕÝáõÃÛáõÝÝ»ñ ³Ý»ë` ѻﳷ³ÛáõÙ ·áñÍÁ ß³ñáõݳϻÉáõ ѳٳñ:

On Saturday I met him in one of oriental restaurants of Yerevan. He ordered an Armenian water and barbeque, after which our interview started.

- Mr. Davidian, what are the pros and cons of being an independent producer: do you prefer working independently rather than working for a company or a client?

- I have been both an independent producer, and I’ve also worked for companies and clients. When I graduated from college, I started working in an advertising agency in New York, being a little person in that big agency. I was conducting research, surveys for TV stations, about who watches television, who doesn’t, which TV channel they prefer, why and so on.

That was a kind of interesting job, but I didn’t feel quite satisfied with it.

Then I moved to California and again, I was working in television services. There I was preparing ads for car sales.

Later I was offered to make movies, and I thought why not! I was meeting young actors in LA, shooting them, helping them to create their own portfolios, which for me was an experience and a way to earn some money.

I’ll be honest to say, that I prefer working independently. Its main advantage is that “you are on your own bus”, you plan your day, decide what to do and what not to do. In this case you receive all the income, profit and not just the

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Ùß³ÏáõÛà culture

- γëÏ³Í ãϳ, áñ ¸áõù ϳ۳ó³Í åñá¹Ûáõë»ñ »ù г۳ëï³ÝÇó ¹áõñë. ë³Ï³ÛÝ, DZÝãÁ ß³ñÅ»ó Ò»ñ Ñ»ï³ùñùñáõÃÛáõÝÁ г۳ëï³ÝáõÙ ³Ûëûñ ͳí³ÉíáÕ ³ÏïÇíǽÙÇ ¨ ï³ñµ»ñ ß³ñÅáõÙÝ»ñÇ Ýϳïٳٵ: -ºë Ñ³Û »Ù: ÆÙ Ù³ÛñÁ ¨ ѳÛñÁ ѳۻñ »Ý: àõ ù³ÝÇ áñ »ë Ñ³Û »Ù, áñáß»óÇ ·³É г۳ëï³Ý: àñù³Ý ß³ï Ù³ñ¹ ¿Ç ѳݹÇåáõ٠г۳ëï³ÝáõÙ, ³Û¹ù³Ý ³í»ÉÇ ß³ï ¿Ç ëÇñáõ٠г۳ëï³ÝÁ: ºë ëÇñáõÙ »Ù ÇÙ ÁÝÏ»ñÝ»ñÇÝ: ºñµ »ë ³Ûëï»Õ ¿Ç, Ýñ³Ýù ß³ï Ñáõë³Éùí³Í ¿ÇÝ, ³ëáõÙ ¿ÇÝ, áñ ³Ûëï»Õ ÑáõÛë ãϳ ³í»ÉÇ É³í ÏÛ³ÝùÇ Ñ³Ù³ñ: ÆëÏ »ë Ùß³ï³å»ë ³ëáõÙ ¿Ç, áñ á°ã, Çñ³Ï³ÝáõÙ ³ÛÝ Ï³: ºí »ë µÝ³í ã¿Ç ó³ÝϳÝáõÙ, áñ ÇÙ ÁÝÏ»ñÝ»ñÁ ÏáñóÝ»Ý Çñ»Ýó ÑáõÛëÁ ³Ûëï»Õ, ¨ Ùï³Í»óÇ ³Ý»É ÙÇ µ³Ý` ɳí³ï»ëáõÃÛáõÝÁ å³Ñ»Éáõ ѳٳñ: ²Û¹å»ë ÍÝí»ó §Ð³Û ³ÏïÇíÇëïÝ»ñÁ ÑÇÙ³¦ ýÇÉÙÇ ·³Õ³÷³ñÁ: ¸³ »ñ¨Ç Ãíáí ÑÇÝ·»ñáñ¹ ·áñÍÝ ¿ñ г۳ëï³ÝáõÙ, µ³Ûó µáí³Ý¹³Ï³ÛÇÝ ³éáõÙáí ß³ï ³í»ÉÇ Éáõñç Ù»ÏÁ ¨ ϳñ¨áñ г۳ëï³ÝÇ ½³ñ·³óÙ³Ý Ñ³Ù³ñ: ê³ ÙdzÛÝ ÇÙ ýÇÉÙÁ ã¿, ³ÛÉ ÇÙ ¨ µáÉáñ ³ÏïÇíÇëïÝ»ñÇ Ñ³Ù³ï»Õ ³ß˳ï³ÝùÝ ¿: ²Ûë ýÇÉÙÁ Ýñ³ ѳٳñ ¿ ëï»ÕÍí³Í, áñ á·¨áñÇ Ù³ñ¹Ï³Ýó, ³ÛÉ ³ÏïÇíÇëïÝ»ñÇ` ß³ñáõݳϻÉáõ ¨ ½³ñ·³óÝ»Éáõ ³ÛÝ, ÇÝãÁ ëÏëí»É ¿, ï³ñ³Í»Éáõ ѳݹáõñÅáճϳÝáõÃÛ³Ý ·³Õ³÷³ñÁ: - Ò»ñ ϳñÍÇùáí DZÝã ³½¹»óáõÃÛáõÝ áõÝ»Ý Ýáñ³ñ³ñ³Ï³Ý ³ñí»ëïÇ Ó¨»ñÁ ѳë³ñ³Ï³Ï³Ý ÷á÷áËáõÃÛáõÝÝ»ñÇ íñ³: - ºë ѳí³ïáõÙ »Ù, áñ ³ñí»ëïÁ ϳñáÕ ¿ Ûáõñ³ù³ÝãÛáõñ Ù³ñ¹áõ Ù»ç ³é³ç³óÝ»É ï³ñµ»ñ ½·³óáÕáõÃÛáõÝÝ»ñ: ²ñí»ëïÁ û·ÝáõÙ ¿ ÷áË»É, µ³ó»É Ù³ñ¹Ï³Ýó Ùïù»ñÁ, Ùï³Í»É ³í»ÉÇ É³ÛÝ, áã û ë³Ñٳݳ÷³Ïí»É Ùï³ÍáÕáõÃÛ³Ý Ý»Õ ßñç³Ý³ÏÝ»ñáõÙ: ºí »ñµ ëÏëáõÙ »ë ³í»ÉÇ É³ÛÝ Ùï³Í»É, ëÏëáõÙ »ë ³í»ÉÇ É³ÛÝ Ùï³Í»É ÏÛ³ÝùÇ, Ù³ñ¹Ï³Ýó ëÇñ»Éáõ Ù³ëÇÝ, ÇÝãÇ ³ñ¹ÛáõÝùáõÙ ÏÛ³ÝùÝ ¿É ³í»ÉÇ »ë ·Ý³Ñ³ïáõÙ: г۳ëï³ÝáõÙ ëáóÇ³É³Ï³Ý ÷á÷áËáõÃÛáõÝ-

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five percent of it, which allows you to do savings and travel. One of the negative sides of it is that you always look for different projects, that you may have an issue concerning the money and you always have to do savings for further work.

- There is no doubt that you are a consistent producer outside of Armenia. However, what sparked your interest in activism and the various movements taking place today in Armenia?

- I am an Armenian. Both my mother and father are Armenians. And because I am Armenian I decided to come to Armenia. The more people I met in Armenia, the more I loved Armenia. I love my friends. When I was here, they were very desperate and were saying that there’s no hope for a better life in here. But I was always saying that, no, it exists in reality. And I absolutely didn’t want my friends to lose their optimism here, so I thought to do a thing to keep it.

That’s how the “Armenian Activists Now” movie idea was born. It was probably the fifth work done in Armenia, but in terms of content it’s one of the most serious and important for the development of Armenia. This film is not only mine, but it’s a combined work of mine and all the activists. This film is made to inspire people and other activists to continue and develop the thing that has already started, to spread the idea of tolerance.

- In your opinion how do various contemporary art forms influence societal change?

- I believe that art can create different feelings in every person. Art helps to change, to open people’s minds, to think broader, not to be limited in narrow circles of thinking. And when you start to think more expansive, you start to think more about life, about loving people, in result of which you start to appreciate the life more.

It’s a little bit harder to reach social changes in Armenia. People are fighting for tolerance in

Ý»ñÇ ÙÇ ÷áùñ ³í»ÉÇ ¹Åí³ñ ¿ ѳëÝ»É: г۳ëï³ÝáõÙ ³ÛÅÙ å³Ûù³ñáõÙ »Ý ѳݹáõñÅáճϳÝáõÃÛ³Ý Ñ³Ù³ñ, ¨ å»ïù ã¿ ³Ù»Ý¨ÇÝ í³Ë»Ý³É ѳݹáõñÅáճϳÝáõÃÛ³Ý ·³Õ³÷³ñÇó, ù³ÝÇ áñ ³ÛÝ ß³ï ³í»ÉÇ ß³ï Ñݳñ³íáñáõÃÛáõÝÝ»ñ ¿ ï³ÉÇë, ù³Ý ÷³ÏáõÙ ¿ ¹éÝ»ñÁ: - ²ñ¹Ûá±ù г۳ëï³ÝáõÙ ¸áõù ï»ëÝáõÙ »ù Çñ³Ï³Ý ÅáÕáíñ¹³í³ñáõÃÛáõÝ, û± ³ÛÝ ¹»é »ñϳñ ׳ݳå³ñÑ áõÝÇ ¹»åÇ ÅáÕáíñ¹³í³ñ »ñÏÇñ ¹³éݳÉÁ: - ºë ѳí³ïáõÙ »Ù, áñ ¹³ Çëϳå»ë ³Û¹å»ë ¿: àõ »ë ó³ÝϳÝáõÙ »Ù Çñ³Ï³Ý ÅáÕáíñ¹³í³ñáõÃÛáõÝ ï»ëÝ»É µáÉáñ »ñÏñÝ»ñáõÙ, áñÁ ¹»é áã ÙÇ »ñÏñáõÙ ãϳ: ê³Ï³ÛÝ Ï³ñ¨áñÁ ÑáõÛëÝ ¿ ¨ ³Û¹ Ù³ëÇÝ Ëáë»ÉÁ: ä³ñáÝ ¸³íǹ۳ÝÇ Ñ»ï ѳñó³½ñáõÛóÝ ³í³ñï»Éáõó Ñ»ïá ÙdzëÇÝ áõÕ¨áñí»óÇÝù §¸»ÙáÏñ³ïÇ³Ý ³Ûëûñ¦ ÐÎ, áñï»Õ å»ïù ¿ ϳ۳ݳñ §Ð³Û ³ÏïÇíÇëïÝ»ñÁ ÑÇÙ³¦ ýÇÉÙÇ Ãíáí »ñÏñáñ¹ ѳÝñ³ÛÇÝ óáõó³¹ñáõÃÛáõÝÁ г۳ëï³ÝÇ ï³ñµ»ñ ·ÛáõÕ»ñÇ »ñÇï³ë³ñ¹ ³ÏïÇíÇëïÝ»ñÇ Ñ³Ù³ñ, áñáÝó ß³ñùáõ٠ϳÛÇÝ Ý³¨ ¼³ïÇÏ Ù³Ýϳï³Ý ßñç³Ý³í³ñïÝ»ñÇó: üÇÉÙÇ óáõó³¹ñáõÃÛ³ÝÝ ¿ÇÝ Ññ³íÇñí³Í ݳ¨ ýÇÉÙÇ »ñÏáõ Ñ»ñáëÝ»ñ` ²ñ÷ÇÝ» ¶³Éý³Û³ÝÁ ¨ úÉÛ³ ²½³ïÛ³ÝÁ, ÇÝãå»ë ݳ¨ §¸»ÙáÏñ³ïÇ³Ý ³Ûëûñ¦ ÐÎ Ý»ñϳ۳óáõóÇã ²ñÙ»Ý ²é³ù»ÉÛ³ÝÁ, áíù»ñ ýÇÉÙÇ ³í³ñïÇó Ñ»ïá ùÝݳñÏáõ٠ϳ½Ù³Ï»ñå»óÇÝ »ñÇï³ë³ñ¹ ³ÏïÇíÇëïÝ»ñÇ ¨ ³å³·³ ³ÏïÇíÇëïÝ»ñÇ Ñ»ï: Üñ³Ýù Ý»ñϳ۳óñ»óÇÝ ³ÛÝ ß³ñÅáõÙÝ»ñÁ ¨ ù³Õ³ù³óÇ³Ï³Ý Ý³Ë³Ó»éÝáõÃÛáõÝÝ»ñÁ, áñáÝù ³Ûëûñ ï»ÕÇ »Ý áõÝ»Ýáõ٠г۳ëï³ÝáõÙ, Ëáë»óÇÝ ³ÛÝ Ù³ëÇÝ, û áñÝ ¿ ù³Õ³ù³óÇ³Ï³Ý ³ÏïÇíǽÙÇ ¹»ñÁ ѳë³ñ³ÏáõÃÛ³Ý ÅáÕáíñ¹³í³ñ³óÙ³Ý ·áñÍÁÝóóáõÙ ¨ Ýñ³Ýù áñù³Ýáí »Ý Ùdzó³Í ³Ûë ϳ٠³ÛÝ Ý³Ë³Ó»éÝáõÃÛáõÝÝ»ñÇÝ: Üí³ñ¹ سñ·³ñÛ³Ý

Armenia now, and there’s no need to be afraid of the idea of tolerance, because it brings a lot more opportunities, rather than “closing doors”.

- What do you think, is Armenia a true democracy, or does it still have a long way to go?

- I believe that it is true. And I want to see real democracy in all the countries, which still doesn’t exist in any country. But the important thing is the hope and talking about it.

After finishing the interview with Mr. Davidian together we went to “Democracy Today” NGO, where should have been the second public screening of “Armenian Activists Now” for young activists from different villages of Armenia. Among them there were graduates from “Zatik” orphanage.

Two heroes from the film Arpine Galfayan and Olya Azatyan, as well as representative of “Democracy Today” NGO Armen Arakelyan were also invited to the movie screening, after which they organized a discussion with young and future activists. They presented the movements and civic initiatives, which take place in Armenia now, talked about the role of civic activism in the process of democratization of society and how they are involved in different initiatives.

Nvard Margaryan

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á·»ßÝãáõÙ inspiration

ØÇù³Û»É ¸³ÝÇ»ÉÛ³Ý Mikael Danielyan

§²å³·³Ý ÙdzÛÝ Ã³ÕáõÙÝ»ñÇÝ Ù³ëݳÏó»Éáõ ѳٳñ ã¿: ²åñÇ°ñ ³ÛÅÙ. í³ÕÝ ¿É áã µáÉáñÇ Ñ³Ù³ñ ¿¦ "The future isn't only for taking part in funerals. Live now!

Tomorrow isn't for everyone."

§Ø»Í³ó»É »Ù ç³½Ç ÑÝãÛáõÝÝ»ñÇ Ý»ñùá: ÌÝáÕÝ»ñë ³ÛÉ ³ñÅ»ùÝ»ñ ÏñáÕ Ù³ñ¹ÇÏ ¿ÇÝ ¨ ¹ñ³ ѳٳñ ¿, áñ ÇÝÓ ³½³ï ¨ ѳٳñÓ³Ï »Ý ¹³ëïdzñ³Ï»É, ¨ áñ ϳñ¨áñ ¿, ëáíáñ»óñ»É »Ý ѳݹáõñÅáճϳÝáõÃÛáõÝ, ѳñ·³Ýù Ù³ñ¹Ï³Ýó Ýϳïٳٳµ: ÜáõÛÝÝ ¿É ÇÝùë »Ù ³ÝáõÙ` ë»ñٳݻÉáí ÇÙ »ñ»Ë³Ý»ñÇ Ù»ç ѳñ·³Ýù, ѳݹáõñÅáճϳÝáõÃÛáõÝ ¨ ³½³ïáõÃÛáõݦ: Æñí³å³ßïå³Ý ØÇù³Û»É ¸³ÝÇ»ÉÛ³ÝÁ ÍÝí»É ¿ 1959Ã. ÷»ïñí³ñÇ 17-ÇÝ: ²í³ñï»É ¿ ºñ¨³ÝÇ å»ï³Ï³Ý äáÉÇï»ËÝÇÏ³Ï³Ý ÇÝëïÇïáõïÁ` ëï³Ý³Éáí ïÝï»ë³·»ïÇ áñ³Ï³íáñáõÙ: 1997Ã-Çó §Ð³Û³ëï³ÝÇ Ð»ÉëÇÝÏÛ³Ý ³ëáódzódzÛǦ ÑÇÙݳ¹Çñ ݳ˳·³ÑÝ ¿: §1991 Ãí³Ï³ÝÇó ³ß˳ï»É »Ù §¾ùëåñ»ë ÊñáÝÇϳ¦ Çñ³í³å³ßïå³Ý ûñÃáõÙ` ·ñ»Éáí Ñá¹í³ÍÝ»ñ г۳ëï³ÝáõÙ Ù³ñ¹áõ Çñ³íáõÝùÝ»ñÇ áïݳѳñáõÙÝ»ñÇ ¨ å³ßïå³-

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“I grew up in the accompaniment of Jazz melodies. My parents held differing values, which is why they brought me up a free thinker and a daring person, and - which is important – they taught me tolerance and respect toward people. I do the same by sowing respect, tolerance and freedom in my children.”

Human rights defender Mikayel Danielyan was born on 17 February, 1959. He graduated from Yerevan State Engineering University by obtaining a degree of an economist. He has been the founding director of “Helsinki Association of Armenia” since 1997.

“I have been working with the “Express Chronicle” human rights magazine since 1991 by writing articles about human rights violations and protection in Armenia. In 1995 they suggested me to establish a human rights organization in Armenia as, according to the international

ÝáõÃÛ³Ý Ù³ëÇÝ: 1995 Ãí³Ï³ÝÇÝ ÇÝÓ ³é³ç³ñÏ»óÇÝ ëï»ÕÍ»É Ð³Û³ëï³ÝáõÙ áñ¨Çó¿ Çñ³í³å³ßïå³Ý ϳ½Ù³Ï»ñåáõÃÛáõÝ, ù³ÝÇ áñ, Áëï ÙÇç³½·³ÛÇÝ ¹Çïáñ¹Ý»ñÇ ¨ ÷áñÓ³·»ïÝ»ñÇ, г۳ëï³Ýáõ٠ϳÛÇÝ ·ñ³Ýóí³Í áñáß³ÏÇ Ñ³ë³ñ³Ï³Ï³Ý ϳ½Ù³Ï»ñåáõÃÛáõÝÝ»ñ, ë³Ï³ÛÝ Ýñ³Ýù ϳñÍ»ë ·áñÍáõÝ»áõÃÛáõÝ ã¿ÇÝ Í³í³ÉáõÙ: ºí »ë ÑÇÙÝ»óÇ Ð³Û³ëï³Ýáõ٠лÉëÇÝÏÛ³Ý ÏáÙÇï»Ý: 1996 Ã-ÇÝ »ë ¹áõñë »Ï³ лÉëÇÝÏÛ³Ý ÎáÙÇï»Çó, ÇÝãå»ë ݳ¨ ݳ˳·³ÑáõÃÛáõÝÇó` áñáß»Éáí ã³ß˳ï»É ÐÐ áñ¨Çó¿ ϳ½Ù³Ï»ñåáõÃÛáõÝáõÙ: 1997Ã-ÇÝ ÁÝÏ»ñÝ»ñÇë ³ç³ÏóáõÃÛ³Ùµ, »ñϳñ ùÝݳñÏáõÙÝ»ñÇó Ñ»ïá, ëï»ÕÍ»óÇ §Ð»ÉëÇÝÏÛ³Ý ²ëáódzódzݦ ¨ ³ß˳ïáõÙ »Ù ³ÛÝï»Õ ÙÇÝã ³ÛÅÙ¦: 1998Ã. Ù³ÛÇëÇ 18-ÇÝ, ²ØÜ-Á ¨ ºíñáå³Ï³Ý ÙÇáõÃÛáõÝÁ лÉëÇÝÏÛ³Ý ²ëáódzódzÛÇÝ ßÝáñÑ»É »Ý ÅáÕáíñ¹³í³ñáõÃÛ³Ý ¨ ù³Õ³ù³óÇ³Ï³Ý Ñ³ë³ñ³ÏáõÃÛ³Ý Ùñó³Ý³Ï` Ç ×³Ý³ãáõÙÝ Ð»ÉëÇÝÏÛ³Ý ²ëáódzódzÛÇ Ó»éùµ»ñáõÙÝ»ñÇ ù³Õ³ù³óÇ³Ï³Ý Ñ³ë³ñ³ÏáõÃÛ³Ý ¨ ÅáÕáíñ¹³í³ñ³Ï³Ý ³ñÅ»ùÝ»ñÇ Ýå³ëïÙ³Ý ·áñÍáõÙ: 2009Ã. ÑáõÝí³ñÇÝ, г۳ëï³ÝáõÙ ²Ù»ñÇϳÛÇ ØdzóÛ³É Ü³Ñ³Ý·Ý»ñÇ ¹»ëå³Ý³ïáõÝÁ лÉëÇÝÏÛ³Ý ²ëáódzódzÛÇ Ý³Ë³·³Ñ ØÇù³Û»É ¸³ÝÇ»ÉÛ³ÝÇÝ ßÝáñÑ»É ¿ §²½³ïáõÃÛ³Ý å³ßïå³Ý 2008¦ Ùñó³Ý³ÏÁ Ù³ñ¹áõ Çñ³íáõÝùÝ»ñÇ å³ßïå³ÝáõÃÛ³Ý áÉáñïáõÙ áõÝ»ó³Í ³í³Ý¹Ç ѳٳñ ³Ûë ï³ñÇÝ»ñÇ, ¨ ѳïϳå»ë, 2008Ã. ù³Õ³ù³Ï³Ý áÕµ»ñ·³Ï³Ý Çñ³¹³ñÓáõÃÛáõÝÝ»ñÇ ÁÝóóùáõÙ: §ÆÝã ³ë»É ¿ ù³Õ³ù³óÇ³Ï³Ý Ñ³ë³ñ³ÏáõÃÛáõÝ, »ë ¹³ ã·Çï»Ù, г۳ëï³ÝáõÙ ã»Ù ï»ëÝáõÙ: Î³Ý Ñ³ë³ñ³Ï³Ï³Ý ϳ½Ù³Ï»ñåáõÃÛáõÝÝ»ñ, áñáÝù áñ¨Çó¿ áÉáñïáõÙ ·áñÍáõÝ»áõÃÛáõÝ »Ý ͳí³ÉáõÙ, ë³Ï³ÛÝ ù³Õ³ù³óÇ³Ï³Ý Ñ³ë³ñ³ÏáõÃÛáõÝ, áñå»ë ³Û¹åÇëÇÝ, ãϳ: ÆÝãá±õ »Ù ³Ûëå»ë ³ëáõÙ: 2008 Ã-ÇÝ, »Ã» ϳñ ù³Õ³ù³óÇ³Ï³Ý Ñ³ë³ñ³ÏáõÃÛáõÝ,

observers and experts, there were some nongovernmental organizations registered in Armenia, but it seemed that they do not operate.

And I founded Helsinki Committee in Armenia.

I left Helsinki Committee in 1996, as well as left the presidency of it by deciding not to work in any organization that would operate in the territory of the Republic of Armenia. In 1997, after long discussions, I have created “Helsinki Association” with the support of my friends and I work here till now.”

On May 18, 1998 the United States and European Union presented Democracy and Civil Society Award to the Helsinki Association in recognition of its achievements in promoting civil society and democratic values. On January 2009 the Embassy of the United States of America in Armenia presented Freedom Defender Award 2008 to Mikael Danielyan for distinguished performance as an advocate for the human rights of all Armenians for many years and especially during the tragic political events of 2008.

“I don’t know what civil society is, I don’t see it in Armenia. There are non-governmental organizations that operate in this or that domain, but civil society per se doesn’t exist. Why I think this way? In 2008, if civil society existed, then everyone should have addressed what happened on 1 March, but no one did anything.”

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á·»ßÝãáõÙ inspiration

³å³ µáÉáñÁ å»ïù ¿ ³Ý¹ñ³¹³éݳÛÇÝ ³ÛÝ µ³ÝÇÝ, û ÇÝã ϳï³ñí»ó Ù³ñïÇ Ù»ÏÇÝ, ë³Ï³ÛÝ áã áù áãÇÝã ã³ñ»ó¦: - ²Ûëù³Ý ï³ñÇ ³ñ¹»Ý ³ß˳ïáõÙ »ù ù³Õ³ù³óÇ³Ï³Ý Ñ³ë³ñ³ÏáõÃÛ³Ý Ï»ñïÙ³Ý ¨ ½³ñ·³óÙ³Ý áõÕÕáõÃÛ³Ùµ, DZÝã ѳçáÕáõÃÛáõÝÝ»ñÇ »ù ѳë»É, DZÝã ÷á÷áËáõÃÛáõÝÝ»ñ »Ý ϳï³ñí»É ³Û¹ áÉáñïÝ»ñáõÙ: -гçáÕáõÃÛáõÝÝ»ñÇ Ù³ëÇÝ ÙÇ ÷áùñ ¹Åí³ñ ¿ Ëáë»ÉÁ: ÈÇÝáõÙ »Ý ¹»åù»ñ, »ñµ ¹áõ ù»½ ½·áõÙ »ë µ³ñáÛ³å»ë ѳÕóݳϳÍ, ¨ ¹ñ³Ýù ß³ï »Ý: ¸ñ³Ýù ù»½ ³í»ÉÇ ß³ï áõÅ »Ý ï³ÉÇë ¨ Ñݳñ³íáñáõÃÛáõÝ` ß³ñáõݳϻÉáõ ѻﳷ³ ·áñÍÁ, áñÝ áõÕÕí³Í ¿ ÅáÕáíñ¹³í³ñáõÃÛ³ÝÝ áõ Ù³ñ¹áõ Çñ³íáõÝùÝ»ñÇ å³ßïå³ÝáõÃÛ³ÝÁ: γñ»ÉÇ ¿ ³é³ÝÓÇÝ Ó¨³ã³÷»ñ ·ïÝ»É: ²é³çÇÝ ³Ý·³Ù Ù»ñ ϳ½Ù³Ï»ñåáõÃÛ³Ý ç³Ýù»ñÇ ßÝáñÑÇí ¹³ï³å³ñïí»ó ÈÔÐ ÷á˷ݹ³å»ï` Ëáßï³Ý·áõÙÝ»ñÇ Ñ³Ù³ñ: سñ¹ ϳñ, áñÇÝ Ù»Õ³¹ñáõÙ ¿ÇÝ µéݳµ³ñáõÃÛ³Ý ¨ ëå³ÝáõÃÛ³Ý Ñ³Ù³ñ, ¹³ï³å³ñï»É ¿ÇÝ 14 ï³ñÇ ³½³ï³½ñÏÙ³Ý, ¨ Ù»Ýù ÙÇ³Ï Ù³ñ¹ÇÏ ¿ÇÝù, áñ Ýñ³Ý å³ßïå³ÝáõÙ ¿ÇÝù. 5 ï³ñÇ Ñ»ïá Ýñ³Ý µ³ó ÃáÕ»óÇÝ` ѳݻÉáí Ýñ³ íñ³ÛÇó Ù»Õ³¹ñ³ÝùÁ: Ø»Ýù ³é³çÇÝÝ»ñÇó »Ýù »Õ»É г۳ëï³ÝáõÙ, áñ ç³ï³·áí»É »Ýù ³ÛÝåÇëÇ ûñ»ÝùÝ»ñÇ ÁݹáõÝáõÙ, ÇÝãåÇëÇù »Ý §î»Õ»Ï³ïíáõÃÛ³Ý ³½³ïáõÃÛ³Ý Ù³ëÇݦ ÐÐ ûñ»ÝùÁ, §²ÛÉÁÝïñ³Ýù³ÛÇÝ Í³é³ÛáõÃÛ³Ý Ù³ëÇݦ ÐÐ ûñ»ÝùÁ ¨ ³ÛÉÝ: г۳ëï³ÝÛ³Ý ÙÇ ù³ÝÇ Ñ³ë³ñ³Ï³Ï³Ý ϳ½Ù³Ï»ñåáõÃÛáõÝÝ»ñÇ ÑÇÙݳ¹Çñ »Ù ѳݹÇë³ÝáõÙ, ÇÝãåÇëÇù »Ý §Ð³Û³ëï³ÝÇ Ð»ÉëÇÝÏÛ³Ý ÎáÙÇï»Ý¦, §Ð³Û³ëï³ÝÇ Ð»ÉëÇÝÏÛ³Ý ²ëáódzódzݦ, §Ø»Ýù ѳÝáõÝ ù³Õ³ù³óÇ³Ï³Ý Ñ³ë³ñ³ÏáõÃ۳ݦ ÐÎ-Ý»ñÁ ¨ ³ÛÉÝ: - гë³ñ³Ï³Ï³Ý ϳñÍÇùÁ áã ÙdzÝß³Ý³Ï ·Ý³Ñ³ï³Ï³ÝÝ»ñ ¿ »ñµ»ÙÝ ï³ÉÇë ù³Õ³ù³óÇ³Ï³Ý ¨ ѳë³ñ³Ï³Ï³Ý ³ÏïÇíÇëïÝ»ñÇÝ, Ýñ³Ýó ͳí³É³Í ·áñÍáõÝ»áõÃÛ³-

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- You have been working on forming and developing civil society for so many years; what is your success track? What changes have been made in these spheres.

- It is somehow hard to speak about the success track. In some instances, you feel you’ve won ‘moral’ victories, and there are many of them.

They give you more strength and possibility to carry on the cause further which is aimed at the protection of democracy and human rights.

One may find distinct frameworks. A lieutenant colonel from Nagorno Karabakh was sentenced for tortures for the first time due to our efforts. There was a guy who was charged for rape and murder, and they sentenced him to 14 years of prison, and we were the only ones that defended him: he was released after five years by withdrawing the charge.

We were the first in Armenia to advocate for laws such as Law of the Republic of Armenia on Freedom of Information, Law on Alternative Military Service, etc. I am the founder of several non-governmental organizations in Armenia such as “Helsinki Committee of Armenia”, “Helsinki Association of Armenia”, “We For Civil Equality” NGO, etc.

- Public opinion sometimes expresses ambiguous opinions on civic and public activists and their activities: what do you feel and, in general, how do you relate to criticism or irrelevant public slander?

The society has many “ill” elements that need to be “cured”. When there are people in the society that are ready to give their voices away in voting for 5000 to 10.000 AMD, it is then an illness. When one finds out that someone was beaten up in the police station and thinks that s/he was guilty and therefore beaten up, it is then an illness, too. A lot of things need to be changed in our society, there is need for remedy and ideological changes.

Rock is a kind of music that tackles various

ÝÁ. DZÝã ½·³óáÕáõÃÛáõÝÝ»ñ ¨ ³éѳë³ñ³Ï ÇÝãå»±ë »ù í»ñ³µ»ñíáõÙ ùÝݳ¹³ïáõÃÛ³ÝÁ ϳ٠³ÝѳñÏÇ Ñ³Ýñ³ÛÇÝ ½ñå³ñïáõÃÛáõÝÝ»ñÇÝ: - гë³ñ³ÏáõÃÛáõÝÝ áõÝÇ ß³ï §ÑÇí³Ý¹¦ ï³ññ»ñ, áñáÝù §µáõÅٳݦ ϳñÇù áõÝ»Ý: ºñµ ѳë³ñ³ÏáõÃÛ³Ý Ù»ç ·áÛáõÃÛáõÝ áõÝ»Ý ³ÛÝåÇëÇ Ù³ñ¹ÇÏ, áíù»ñ å³ïñ³ëï »Ý í³×³é»É Çñ»Ýó Ó³ÛÝ»ñÁ 5000-Çó 10000 ¹ñ³Ùáí, ¹³ ÑÇí³Ý¹áõÃÛáõÝ ¿: ºñµ ÇÙ³ÝáõÙ »ë, áñ Ù³ñ¹áõÝ Í»Í»É »Ý áëïÇϳÝáõÃÛ³Ý µ³Å³ÝÙáõÝùáõÙ, Ùï³ÍáõÙ »ë, áñ »ñ¨Ç Ù»Õ³íáñ ¿ñ, ¹ñ³ ѳٳñ »Ý ͻͻÉ, ¹³ ¿É ¿ ÑÇí³Ý¹áõÃÛáõÝ: Þ³ï µ³Ý å»ïù ¿ ÷áËíÇ Ù»ñ ѳë³ñ³ÏáõÃÛ³Ý Ù»ç, ß³ï ßïÏáõÙÝ»ñÇ, ·³Õ³÷³ñ³Ï³Ý ÷á÷áËáõÃÛáõÝÝ»ñÇ Ï³ñÇù ϳ:

social problems by choosing music as means of expression. Rock, rap and all the music in the Armenian society seems to have the same content. And rock groups, instead of singing about serious problems, the events of 1st of March 2008, give concerts on cash registers ballots.

- You are famous in the Armenian society overall. What is the secret of your success?

I think that the secret behind succeeding and fame is that I do and speak want I think. I am courageous as well, I stand for the cause that I have initiated. I am also a non-compromising person: there are principles that I will refuse in no instance, in no situation.

- And as a skilled professional, an activist of civil society, what will you advise to our

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á·»ßÝãáõÙ inspiration

èáùÁ »ñ³ÅßïáõÃÛ³Ý ³ÛÝ ï»ë³ÏÝ»ñÇó ¿, áñÁ µ³ñÓñ³óÝáõÙ ¿ ѳë³ñ³Ï³Ï³Ý ï³ñµ»ñ ÑÇÙݳËݹÇñÝ»ñ` áñå»ë ³ñï³Ñ³Ûïã³ÙÇçáó ÁÝïñ»Éáí »ñ³ÅßïáõÃÛáõÝÁ: г۳ëï³ÝÛ³Ý Ñ³ë³ñ³ÏáõÃÛáõÝáõÙ éáùÁ, é»÷Á, µáÉáñÁ »ñ·»ñÁ ϳñÍ»ë û ÙǨÝáõÛÝ µáí³Ý¹³ÏáõÃÛáõÝÝ »Ý ÏñáõÙ: ÆëÏ éáù ËÙµ»ñÁ, ѳë³ñ³Ï³Ï³Ý Éáõñç ËݹÇñÝ»ñÇ, Ù³ñïÇ 1-Ç ¹»åù»ñÇ Ù³ëÇÝ »ñ·»Éáõ ÷á˳ñ»Ý, ѳٻñ·Ý»ñ »Ý ï³ÉÇë иØ-Ý»ñÇ íÇ׳ϳѳÝáõÃÛ³Ý Ñ³Ù³ñ: - ¸áõù ׳ݳãáõÙ »ù Ó»éù µ»ñ»É áÕç ѳ۳ëï³ÝÛ³Ý Ñ³ë³ñ³ÏáõÃÛ³Ý Ù»ç: à±ñÝ ¿ Ò»ñ ѳçáÕáõÃÛ³Ý ·ñ³í³Ï³ÝÁ: - ÆÝÓ ÃíáõÙ ¿ ѳçáÕáõÃÛ³Ý Ñ³ëÝ»Éáõ ¨ ׳ݳãáõÙ Ó»éù µ»ñ»Éáõ ÑÇÙÝ³Ï³Ý ·ñ³í³Ï³ÝÁ ³ÛÝ ¿, áñ »ë Ùï³ÍáõÙ, ËáëáõÙ ¨ ³ÝáõÙ »Ù ÙǨÝáõÛÝ µ³ÝÁ: ÆÝãå»ë ݳ¨ ³Ýí³Ë »Ù, ÙÇÝ㨠í»ñç Ï³Ý·Ý³Í ³ÛÝ ·áñÍÇ Ñ³Ù³ñ, áñÁ ëÏë»É »Ù: ܳ¨ áã ÏáÙåñáÙÇë³ÛÇÝ Ù³ñ¹ »Ù. ·áÛáõÃÛáõÝ áõÝ»Ý Ç٠ѳٳñ ³ÛÝåÇëÇ ëϽµáõÝùÝ»ñ, áñáÝóÇó áã ÙÇ å³ñ³·³ÛáõÙ, áã ÙÇ Çñ³¹ñáõÃÛáõÝáõÙ å³ñ½³å»ë ã»Ù Ññ³Å³ñíÇ: - ÆëÏ áñå»ë ÷áñÓ³éáõ Ù³ëݳ·»ï, ù³Õ³ù³óÇ³Ï³Ý Ñ³ë³ñ³ÏáõÃÛ³Ý ³ÏïÇíÇëï, DZÝã ËáñÑáõñ¹ Ïï³ù Ù»ñ »ñÇï³ë³ñ¹áõÃÛ³ÝÁ, »ñÇï³ë³ñ¹ ù³Õ³ù³óÇÝ»ñÇÝ: - ²½³ï ÉÇÝ»É: ÊáëùÁ ³Ý³ñËdzÛÇ Ñ³ëÝáÕ ³½³ïáõÃÛ³Ý Ù»ç ã¿, ³ÛÉ Ñ³ñ³µ»ñ³Ï³Ý ³½³ïáõÃÛ³Ý. ÇÙ ³½³ïáõÃÛáõÝÁ í»ñç³ÝáõÙ ¿ ³ÛÝï»Õ, áñï»Õ ëÏëíáõÙ ¿ ¹ÇÙ³óÇÝÇ ³½³ïáõÃÛáõÝÁ: ä»ïù ¿ ³åñ»É áã û ³ÝóÛ³Éáí, ³ÛÉ Ý»ñϳÛáí. ³å³·³Ý å»ïù ¿ »ñ³½»É: ÆÝãå»ë ݳ¨ ËáñÑáõñ¹ »Ù ï³ÉÇë ѳñ·»É Ù³ñ¹áõ Çñ³íáõÝùÝ»ñÁ, áñáÝù, ÇÝÓ Ñ³Ù³ñ, µ³ñÓñ »Ý û° ³½·³ÛÇÝ, û° å»ï³Ï³Ý ߳ѻñÇó: §ØÇ ³Ý·³Ù ¹³ï³Ï³Ý ÝÇëïÇ Ý»ñϳ۳ó³ ßáñï»ñáí: ¸³ï³íáñÝ ³åß³Í Ý³ÛáõÙ ¿ñ íñ³ë ¨ Ñ»ïá ѳñóñ»ó. ¸³ï³íáñ - ä³ñáÝ ¸³ÝÇ»ÉÛ³Ý, ë³ Ç±Ýã ¿,

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youth and young citizens?

To be free. I am not speaking of anarchy, but a relative freedom: my freedom ends where the freedom of the other person starts. We need to live not by the past, but by the present. The future needs to be dreamed of. I also advise to respect human rights that, for me, are higher than national and state interests.

“Once I went to a court trial wearing shorts.

The bewildered judge looked at me and asked: Judge: “Mr. Danielyan what is this? In what kind of attire you have showed up to the court trial?”

Danielyan: “Mr. Judge, there is no law limiting or prescribing what to wear during a court case, there are no such requirements, are there?

Judge: “Maybe you could try to show some respect to the court?”

Danielyan: “It has been 10 years now that I try, but it doesn’t work.”

DZÝã ï»ëùáí »ù Ý»ñϳ۳ÝáõÙ ¹³ï³Ï³Ý ÝÇëïÇ: ¸³ÝÇ»ÉÛ³Ý - ä³ñá°Ý ¹³ï³íáñ, 㿱 áñ áã ÙÇ ûñ»Ýùáí ãÇ ë³Ñٳݳ÷³Ïíáõ٠ϳ٠ë³ÑÙ³ÝíáõÙ ¹³ï³ñ³ÝáõÙ Ý»ñϳ ÉÇÝ»Éáõ ³ñï³ùÇÝ ï»ëùÁ, ÝÙ³Ý å³Ñ³ÝçÝ»ñ ãϳÝ: ¸³ï³íáñ - ÆëÏ ¸áõù ÷áñÓ»ù ѳñ·»É ¹³ï³ñ³ÝÁ: ¸³ÝÇ»ÉÛ³Ý - 10 ï³ñÇ ³ñ¹»Ý ÷áñÓáõÙ »Ù, µ³Ûó, ó³íáù, áã ÙÇ Ï»ñå ãÇ ëï³óíáõÙ:¦

²ÛÉáù ØÇù³Û»É ¸³ÝÇ»ÉÛ³ÝÇ Ù³ëÇÝ ¾¹áõ³ñ¹ ¸³ÝÇ»ÉÛ³Ý, áñ¹Ç гÛñÇÏë Ù³ñ¹ ¿, áí ÙÇßï å³ïñ³ëï ¿ µáÉáñÇÝ û·Ý»É ¨ å³ï³ëË³Ý áãÇÝã ãÇ ëå³ëáõÙ »ñµ»ù, Ù³ñ¹, áí ѳٳñÛ³ ³Ù»Ý ÇÝã ϳñáÕ ¿ ѳëÏ³Ý³É ¨ ÁݹáõÝ»É (ÇÝãå»ë ³ëáõÙ »Ý` ѳݹáõñÅáÕ): ܳ Ùßï³å»ë áõñ³Ë ¿, ϳñáÕ³ÝáõÙ ¿ ¹ÇÙ³óÇÝÇ ïñ³Ù³¹ñáõÃÛáõÝÁ µ³ñÓñ³óÝ»É, ãÇ ëÇñáõÙ í»× ϳ٠ÏéÇí, µ³Ûó å³ïñ³ëï ¿ å³Ûù³ñ»É ³Ý³ñ¹³ñáõÃÛ³Ý ¹»Ù: âÇ ëÇñáõÙ ï·ÇïáõÃÛáõÝÁ ¨ ³Ý׳߳ÏáõÃÛáõÝÁ, ³ÛÉ ëÇñáõÙ ¿ ·»Õ»óÇÏÁ, ·Ý³Ñ³ïáõÙ ¿ Çñ³Ï³Ý ³ñí»ëïÁ: ܳ ß³ï ¿ ëÇñáõ٠ɳí ßñç³å³ï, ë³Ï³ÛÝ Ï³ñáÕ ¿ §É»½áõ ·ïݻɦ ï³ñµ»ñ Ù³ñ¹Ï³Ýó Ñ»ï: âÇ ÝÙ³ÝíáõÙ áõñÇßÝ»ñÇÝ, ³åñáõÙ ¿ Ý»ñϳÛáí ¨ ãÇ ëï»ÕÍáõÙ Çñ ѳٳñ ÑáñÇÝí³Í ³ß˳ñÑ:

Others about Mikayel Danielyan Eduard Danielyan, his son My father is a kind of person who is ready to help everyone and doesn’t expect anything in return, who can understand and accept almost everything (he is tolerant, as they put it). He is happy all the time, he can raise the moods of others, he doesn’t enjoy arguing and fighting, but he is ready to fight against injustice.

He doesn’t like ignorance and tastelessness, he rather likes beauty and appreciates true art.

He likes a good company very much, but he can cope with diverse people. He doesn’t resemble anyone else, he lives by the present and doesn’t live in a made-up world of himself.

Arman Veziryan, colleague Mika is a wonderful person, a great friend, a great relative. A happy and pleasant environment is created in the workplace thanks to him, he considers his workers as equals. When I stand next to him, I know that there is a person named Mikayel who is ready to help me and whoever is in need for any case. Mika is the most democratic person on the Earth.

Nvard Margaryan

²ñÙ³Ý ì»½ÇñÛ³Ý, ·áñÍÁÝÏ»ñ ØÇÏ³Ý Ññ³ß³ÉÇ ³ÝÓݳíáñáõÃÛáõÝ ¿, ɳí ÁÝÏ»ñ, É³í µ³ñ»Ï³Ù: ²ß˳ï³ÝùÇ Ù»ç Ýñ³ ßÝáñÑÇí ëï»ÕÍíáõÙ ¿ ÙÇßï áõñ³Ë ¨ ѳ׻ÉÇ ÙÃÝáÉáñï, ³ß˳ï³ÏÇóÝ»ñÇÝ Ý³ÛáõÙ ¿ áñå»ë Çñ»Ý ѳí³ë³ñÇ: Üñ³ ÏáÕùÇÝ »ë ·Çï»Ù, áñ ϳ ØÇù³Û»É ³ÝáõÝáí ÙÇ Ù³ñ¹, áí ó³Ýϳó³Í ѳñóáí å³ïñ³ëï ¿ û·Ý»É ÇÝÓ ¨ Ùݳó³ÍÇÝ, áí û·ÝáõÃÛ³Ý Ï³ñÇù áõÝÇ: ØÇÏ³Ý ³ß˳ñÑÇ ³Ù»Ý³¹»ÙáÏñ³ï Ù³ñ¹Ý ¿: Üí³ñ¹ سñ·³ñÛ³Ý

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׳ݳå³ñÑáñ¹ traveler

سñë»ÉÁ ¨ г۳ëï³ÝÇ éÇÃÙÁ Marcel and the rhythm of Armenia

´³ñ¨ µáÉáñ ÁÝûñóáÕÝ»ñÇÝ: ºñϳñ Å³Ù³Ý³Ï ß³ï Ñ»ï³ùñùñí³Í ¿Ç ѳëϳݳÉáõ, û ÇÝãÝ ¿ Ï³Ý·Ý³Í Ñ³ÛÏ³Ï³Ý ³ñÅ»ùÝ»ñÇ, í»ñ³µ»ñÙáõÝùÇ áõ ϳñÍÇùÝ»ñÇ ÑÇÙùáõÙ: ²Û¹ ³Ù»ÝÇ Ù»ç Ë××í³Í ÉÇÝ»Éáí` áñáß»óÇ 19 ûñ ³ÝóϳóÝ»É öÆÜø-áõÙ, áñÝ Ç٠ѳñó»ñÇÝ å³ï³ë˳ݻÉáõ ³Ù»Ý³³ñï³éáó Ó¨Ý ³é³ç³ñÏ»ó: ÆÝãù³Ý ¿É ë³ñë³÷»óÝáÕ ÑÝãÇ, ѳÛÏ³Ï³Ý Ñ³ë³ñ³ÏáõÃÛáõÝÁ Ññ»ß ¿, áñÇÝ ëÇñ»É ëáíáñ»óÇ: ²Ûó»É»Éáí ³Ù»Ý³³é³çÇÝ ·»Ý¹»ñ³ÛÇÝ Ñ³í³ë³ñáõÃÛ³Ý ïáݳí³×³éÇÝ, ÃáõÛÉ ïí»ù Ý³Ë ¨ ³é³ç Ëáë»Ù ϳݳÝó Çñ³íáõÝùÝ»ñÇó: γݳÝó Çñ³íáõÝùÝ»ñÝ ³ñ¨ÙïÛ³Ý

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Barev to all readers! For a long time, I’ve been curious to dig deeper in understanding what is behind the Armenian values, attitudes and opinions. Being puzzled about it all, I decided to spend 19 days at PINK, which offered me the most extraordinary insight to answer my questions. However shocking my findings were, Armenian society is a beast that I’ve grown to love.

Having visited the first ever gender equality fair, let me first speak about women’s rights.

Women’s rights are taken somewhat for granted in the Western world, but the gender equality fair was rather controversial within Armenia.

³ß˳ñÑáõÙ ÁݹáõÝí³Í »Ý áñå»ë ÇÝùÝÇÝ »Ýó¹ñíáÕ, µ³Ûó г۳ëï³ÝáõÙ ·»Ý¹»ñ³ÛÇÝ Ñ³í³ë³ñáõÃÛ³Ý ïáݳí³×³éÁ µ³í³Ï³ÝÇÝ Ñ³Ï³ë³Ï³Ý ¿ñ: г۳ëï³Ýáõ٠ϳݳÝó ½µ³Õ»óñ³Í ¹ÇñùÁ ³ÝÙËÇóñ ¿: γݳÛù ã³÷³½³Ýó Ñ³×³Ë »Ý ¹³éÝáõ٠ϳ½Ù³Ï»ñåí³Í ³ÙáõëÝáõÃÛáõÝÝ»ñÇ ½áÑ»ñ, áñáÝó ÃÇíÝ ³×áõÙ ¿: гÝñ³ÛÇÝ ·áñÍáõÝ»áõÃÛ³Ý Ù»ç Ýñ³Ýù Ó³ÛÝ ãáõÝ»Ý, ¨ ³Ù»Ý ûñ µ³ËíáõÙ »Ý Ëïñ³Ï³ÝáõÃÛ³Ý, ëïáñ³óÙ³Ý ¨ µéÝáõÃÛ³Ý: ÎÇÝÁ »ñµ»ÙÝ å³ÑíáõÙ ¿ ÷³ÏÇ ï³Ï` ³é³Ýó ¹áõñë ·Ý³Éáõ §ÃáõÛÉïíáõÃ۳ݦ, »Ã» Çñ ³ÙáõëÇÝÝ ³Û¹å»ë ¿ ϳٻÝáõÙ: ܳ ãÇ Ï³ñáÕ ß÷áõÙÝ»ñ áõݻݳÉ, ݳ˳ӻéÝáÕ ÉÇÝ»É Ï³Ù ³ñï³Ñ³Ûï»É ë»÷³Ï³Ý ϳñÍÇùÁ: гÛÏ³Ï³Ý Ñ³ë³ñ³Ï³Ï³Ý ÝáñÙ»ñÇó ¿, áñ ÏÇÝÁ å»ïù ¿ ɳí ÏñÃí³Í ÉÇÝÇ: ²ÛÝáõ³Ù»Ý³ÛÝÇí, ѳٳÉë³ñ³Ý³Ï³Ý ³ëïÇ׳ÝÁ ÏÝáç ѳٳñ Áݹ³Ù»ÝÁ ·áñÍÇù ¿, áñáí Çñ ³å³·³ ³ÙáõëÝáõ ÍÝáÕÝ»ñÁ ÁݹáõÝ»Ý Çñ»Ý: гٳÉë³ñ³Ý³Ï³Ý ÏñÃáõÃÛ³Ý ÁÝóóùáõÙ ëï³ó³Í ÑÙïáõÃÛáõÝÝ»ñÁ í³ïÝíáõÙ »Ý, ¨ ѳÛÏ³Ï³Ý Ï³ï³ÏÝ ³ëáõÙ ¿, áñ ÏÝáçÁ ѳٳÉë³ñ³Ý³Ï³Ý ÏñÃ³Ï³Ý ³ëïÇ׳ÝÁ (¹ÇåÉáÙÁ) ÙdzÛÝ ËáѳÝáóÇ å³ïÇÝ áñå»ë ½³ñ¹ ϳ˻Éáõ ѳٳñ ¿: Þ³ï Ù³ñ¹Ï³Ýó Ñ»ï Ëáë»óÇ ³Ûë Çñ³íÇ׳ÏÇ Ù³ëÇÝ` ÑáõÛë ï³Í»Éáí, áñ ÇÙ Éë³ÍÁ ÙdzÛÝ ÏáÕÙÝ³Ï³É ï»ë³Ï»ï ¿: ¸Åµ³Ëï³µ³ñ, áñù³Ý ß³ï Ù³ñ¹Ï³Ýó Ñ»ï ¿Ç ËáëáõÙ, ³ÛÝù³Ý ³í»ÉÇ ¿Ç ÁÝϳÉáõÙ ³Ûë ËݹñÇ ï³ñ³Íí³ÍáõÃÛáõÝÁ: Þ³ï áõñ³Ë³ó³ ³ÛÝ ÷³ëïÇ íñ³, áñ ºñ¨³ÝáõÙ öÆÜø-Ç ·ñ³ë»ÝÛ³ÏÝ Çñáù ³ÛÝ »½³ÏÇ ï»Õ»ñÇó ¿ñ, áõñ ȶ´î Ù³ñ¹ÇÏ Ï³ñáÕ »Ý ·³É` ³é³Ýó í³Ë»Ý³Éáõ, áñ Çñ»Ýó Ó»éù ϳéÝ»Ý, Ï×Ýß»Ý Ï³Ù ÏѳñÓ³Ïí»Ý Çñ»Ýó íñ³: öÆÜø-Ç ·ñ³ë»ÝÛ³ÏÝ Çñáù ³å³Ñáí ï»Õ ¿ñ ÝÙ³Ý Ù³ñ¹Ï³Ýó ѳٳñ, áõñ Ýñ³Ýù ϳñáÕ ¿ÇÝ Ñá·¨áñ ˳ճÕáõÃÛáõÝ ¨ ÏñÃáõÃÛáõÝ ëï³Ý³É, ѳݹÇå»É Çñ»Ýó ÝÙ³Ý ³ÛÉ Ù³ñ¹Ï³Ýó, Çñ³í³Ï³Ý ËáñÑñ¹³ïíáõÃÛáõÝ áõ ³Ýí׳ñ å³Ñå³Ý³ÏÝ»ñ ëï³Ý³É

The position of women in Armenia is outrageous. Women are way too often victims of arranged marriages that are on the rise. They have no say in public affairs and face day-today discrimination, humiliation and violence. A woman is sometimes kept at home without the “permission” to go outside should her husband chose so. She cannot socialise, be entrepreneurial or express her opinion. Armenian social norm says that a woman must be well-educated. However, a university degree for a woman is merely a tool for her future husband’s parents to accept her. Skills acquired during her university education are wasted and Armenian joke has it that a university degree (diploma) for a woman is only to be hung on the wall of her kitchen as a decoration. I spoke to many people about this situation in hope that all I’ve been hearing was only a biased viewpoint.

Unfortunately, the more people I spoke to, the more I realised the magnitude of this problem.

I loved the fact that PINK’s office was indeed one of the only places in Yerevan where LGBT members could come without the fear of being teased, harassed or attacked. PINK office was indeed a safe haven for such people, where they could find peace of mind, education, likeminded people, legal advice, free condoms and so on. When I helped teaching English at PINK, I felt great knowing how grateful these lovely people were to be able to learn English in a safe environment. This proved a great success and I was rather sad when I had to say my last goodbye to them. Due to the time constrains, I only managed to initiate the preparation for Armenian first ever LGBT history exhibition. The purpose of this exhibition, an idea of my own, was to demonstrate that bi-/trans-/homosexuality is not a modern phenomenon “imported” by the West, as Armenians think of it. I wanted to illustrate that there have been LGBT people throughout the Armenian history. Some of Ar-

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׳ݳå³ñÑáñ¹ traveler

¨ ³ÛÉÝ: ºñµ öÆÜø-áõÙ û·ÝáõÙ ¿Ç ³Ý·É»ñ»Ý ëáíáñ»óÝ»É, ½·³óÇ, û ÇÝãù³Ý áõñ³Ë ¿ÇÝ ³Û¹ ѳ׻ÉÇ Ù³ñ¹ÇÏ, áñ ϳñáÕ³ÝáõÙ ¿ÇÝ ³Ý·É»ñ»Ý ëáíáñ»É ³å³Ñáí ÙÇ ÙÇç³í³ÛñáõÙ: ¸³ë»ñÁ µ³í³Ï³Ý³ã³÷ ѳçáÕí³Í ¿ÇÝ, ¨ »ë µ³í³Ï³ÝÇÝ ïËáõñ ¿Ç Ýñ³Ýó í»ñçÇÝ ³Ý·³Ù óï»ëáõÃÛáõÝ ³ë»ÉÇë: ijٳݳϳÛÇÝ ë³Ñٳݳ÷³ÏáõÙÝ»ñÇ å³ï׳éáí ÇÝÓ Ñ³çáÕí»ó ݳ˳ӻéÝ»É Ð³Û³ëï³Ýáõ٠ȶ´î å³ïÙáõÃÛ³Ý ³é³çÇÝ óáõó³Ñ³Ý¹»ëÇ ÙdzÛÝ Ý³Ë³å³ïñ³ëïáõÙÁ: ²Ûë óáõó³Ñ³Ý¹»ëÇ Ýå³ï³ÏÁ, áñÇ ·³Õ³÷³ñÝ ÇÙÝ ¿ñ, óáõÛó ï³ÉÝ ¿ñ, áñ µÇ/ïñ³Ýë/ÑáÙáë»ùëáõ³ÉáõÃÛáõÝÝ ³ñ¨ÙïáõïùÇó §Ý»ñÙáõÍí³Í¦ ųٳݳϳÏÇó »ñ¨áõÛà ã¿, ÇÝãå»ë ѳۻñÝ »Ý ¹³ å³ïÏ»ñ³óÝáõÙ: ò³ÝϳÝáõÙ ¿Ç óáõÛó ï³É, áñ ѳÛáó å³ïÙáõÃÛ³Ý áÕç ÁÝóóùáõÙ ¿É »Õ»É »Ý ȶ´î Ù³ñ¹ÇÏ: гÛáó ß³ï ëÇñ»ÉÇ åá»ïÝ»ñÇó, é»ÅÇëáñÝ»ñÇó ¨ Ã³·³íáñÝ»ñÇó áÙ³Ýù ȶ´î ¿ÇÝ, µ³Ûó ѳë³ñ³ÏáõÃÛáõÝÝ ³Ûë ÷³ëï»ñÁ ãÇ ÁݹáõÝáõÙ: ¸Åµ³Ëï³µ³ñ ëïÇåí³Í ¿Ç Ñ»é³Ý³É ³í»ÉÇ í³Õ, ù³Ý ϳñ»ÉÇ ÏÉÇÝ»ñ óáõó³Ñ³Ý¹»ëÝ Çñ³Ï³Ý³óÝ»É: г۳ëï³Ýáõ٠ȶ´î ³ÝÓ³Ýó Ýϳïٳٵ ѳë³ñ³Ï³Ï³Ý ˳ñ³ÝÝ Çñáù ó³í³ÉÇ ¿, ù³Ý½Ç ûñÇÝ³Ï Ý»áݳóÇëï³Ï³Ý ÙÇ ËáõÙµ ¿ ·áñÍáõÙ §Ø»Ï ³½·¦ ³ÝáõÝáí, áñÁ µ³é³óÇáñ»Ý ѳ½³ñ³íáñ å³ëï³éÝ»ñ ¿ ëáëÝÓ»É ºñ¨³ÝáõÙ ³Ù»Ý ëÛ³Ý ¨ å³ïÇ íñ³, áñáÝù Ñ³Û ÅáÕáíñ¹ÇÝ ù³ç³É»ñáõÙ »Ý ÉÇÝ»É È¶´î Ù³ñ¹Ï³Ýó ¹»Ù: Þ³ï ³ÛÉ å³ëï³éÝ»ñ ¿É ϳÝ, áñ ³ëáõÙ »Ý. §à°ã ÝáõÛݳë»é³Ï³ÝáõÃÛ³ÝÝ áõ ¿ñáïÇÏ ÇÝï»ñÝ»ï ϳÛù»ñÇݦ, §à°ã ϳñ× ÏÇë³ßñç³½·»ëïÝ»ñÇݦ, §Ð³Û³ëï³ÝáõÙ ÙdzÛÝ Ð³Û ³é³ù»É³Ï³Ý »Ï»Õ»óǦ, §à°ã ²Ù»ñÇϳÛÇÝ, ³Ûá° èáõë³ëï³ÝÇݦ, §Ø»ñ µ³Ý³ÏÝ áõÅ»Õ ¿¦ ¨ ÝÙ³Ý ³ÛÉ µ³Ý»ñ: ػͳͳí³É ³Ûë ³ñß³íÁ, ÇÝãù³Ý ¿É áñ ѳϳë³Ñٳݳ¹ñ³Ï³Ý ¿, ¹Åµ³Ëï³µ³ñ ë³ï³ñíáõÙ ¿ ϳé³í³ñáõÃÛ³Ý

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menian most admired poets, film directors and monarchs were LGBT, but the society does not acknowledge these facts. Unfortunately I had to leave before the exhibition could be put together.

The social stigma around LGBT individuals in Armenia is indeed pitiable, as for instance, there operates an extremist neo-Nazi group named Mek Azg (One Nation) that literally glued thousands upon thousands of posters on every pillar and wall in Yerevan encouraging the people of Armenia to stand against LGBT. There are many more posters also saying: “No to homosexuality and erotic internet sites”, “No short skirts,” “Only the Armenian Apostolic Church in Armenia”, “No to America, yes to Russia,” “Our army is strong” and so on. This massive campaign, however unconstitutional, is sadly supported by the government, as a protector of Armenian “traditional” values. No legal action has been taken against this extremist group and this only perpetuates suicides and violent attacks against LGBT, which are honoured and celebrated in the Armenian society. After I left Armenia, I kept a sharp eye on the development of the situation of LGBT community. My utter amazement at how intolerant the Armenian society can get and how incompetent the government is was topped by hearing that my favourite pub in Yerevan was bombed up by a group of neo-Nazis.

ÏáÕÙÇó` áñå»ë ѳÛÏ³Ï³Ý §³í³Ý¹³Ï³Ý¦ ³ñÅ»ùÝ»ñÇ å³Ñ³å³Ý: ²Ûë ͳÛñ³Ñ»Õ³Ï³Ý ËÙµÇ ¹»Ù áã ÙÇ Çñ³í³Ï³Ý ·áñÍáÕáõÃÛáõÝ ãÇ Ý³Ë³Ó»éÝí»É, ¨ ë³ ÙdzÛÝ ËóÝáõÙ ¿ ȶ´î Ù³ñ¹Ï³Ýó ÇÝùݳëå³ÝáõÃÛáõÝÝ»ñÁ ¨ µéÝÇ Ñ³ñÓ³ÏáõÙÝ»ñÁ Ýñ³Ýó íñ³, áñáÝù å³ïí³íáñ »Ý ѳٳñíáõÙ ¨ áÕçáõÝíáõÙ »Ý ѳÛÏ³Ï³Ý Ñ³ë³ñ³ÏáõÃÛ³Ý ÏáÕÙÇó: ºñµ г۳ëï³ÝÇó Ñ»é³ó³, áõßÇ áõßáí Ñ»ï¨áõÙ ¿Ç ȶ´î ѳٳÛÝùÇ Çñ³íÇ׳ÏÇ ½³ñ·³óáõÙÝ»ñÇÝ: ºñµ Éë»óÇ, áñ ºñ¨³ÝáõÙ ÇÙ ëÇñ»ÉÇ ÷³µÁ å³Ûûóí»É ¿ñ Ý»áݳóÇëïÝ»ñÇ ÏáÕÙÇó, ½³ñÙ³Ýùë ³í»ÉÇ Ù»Í³ó³í ³é ³ÛÝ, û áñù³Ý ³ÝѳݹáõñÅáÕ Ï³ñáÕ ¿ ¹³éÝ³É Ñ³Û Ñ³ë³ñ³ÏáõÃÛáõÝÁ ¨ û áñù³Ý áã ÏáÙå»ï»Ýï ¿ ϳé³í³ñáõÃÛáõÝÁ: ²ÛÝáõ³Ù»Ý³ÛÝÇí, г۳ëï³ÝÇ ï³ñ³ÍùáõÙ »Ý ·ïÝíáõÙ ³Ù»Ý³Ñdzëù³Ýã í³Ûñ»ñÁ, ÇÝãå»ë ûñÇÝ³Ï È»éݳÛÇÝ Ô³ñ³µ³ÕÁ, î³Ã¨Ç í³ÝùÁ ¨ ß³ï ³ÛÉ ï»Õ»ñ, áñáÝù »ë ³Ûó»É»óÇ: âÙáé³Ý³Ù ³ë»Ù, áñ Ù³Ûñ³ù³Õ³ù ºñ¨³ÝÁ ßɳóáõóÇã ·»Õ»óÇÏ ¿ Çñ µ³½Ù³ÃÇí ѳ׻ÉÇ ëñ׳ñ³ÝÝ»ñáí, é»ëïáñ³ÝÝ»ñáí, Ñ³Ù»Õ ëÝݹáí, Ñdzëù³Ýã ï»ë³ñ³ÝÝ»ñáí ¨ ÏÛ³ÝùÇ ³ñ³· éÇÃÙáí: ø³Õ³ù³Ï³ÝáõÃÛáõÝÁ, ϳé³í³ñáõÃÛáõÝÝ áõ ѳë³ñ³ÏáõÃÛáõÝÁ ÙÇ ÏáÕÙ ¹ñ³Í, ѳۻñÝ Ç٠׳ݳã³Í ³Ù»Ý³É³í ÅáÕáíáõñ¹Ý »Ý: Ðdzó³Í ɳݹ߳ýïÇ áõ ÅáÕáíñ¹Ç ·»Õ»óÏáõÃÛ³Ý Ë³éÝáõñ¹áí` ½·³óÙáõÝùÝ»ñÇë, Ùï³ÍáÕáõÃÛ³Ýë ¨ Ùïù»ñÇë ѳٳñ ϳñÍ»ë ÙÇ Çñ³Ï³Ý ÙÇ ËÝçáõÛù ¿ñ ëÏëí»É: ²Ûë »ñÏÇñÁ ¨ Ýñ³ ѳë³ñ³ÏáõÃÛáõÝÝ ÁÝϳɻÉÁ, ݳ¨ ÁݹѳÝáõñ ÙÇ Ï³ñÍÇù ϳ½Ù»ÉÝ ÇÝãù³Ý ¿É µ³ñ¹ ÉÇÝÇ, »ë ÉÇáíÇÝ í³Û»É»óÇ öÆÜø-áõÙ ÇÙ ÉÇÝ»ÉÁ: γñáÕ »Ù ÙdzÛÝ »½ñ³÷³Ï»É, ³ë»Éáí, áñ ³Ûë ÷áñÓÝ ³ãù»ñë µ³ó»ó, Ù³ñï³Ññ³í»ñ Ý»ï»ó Ç٠ѳÙá½ÙáõÝùÝ»ñÇÝ ¨ í»ñ³¹³ë³íáñ»ó ÏÛ³ÝùÇë ³é³çݳÛÝáõÃÛáõÝÝ»ñÁ:

Nevertheless, Armenia hosts some of the most wonderful places, like Nagorno-Karabakh, the Tatev Monastery and many more that I visited. Not to forget, the capital city of Yerevan is stunningly beautiful with many pleasant cafes, restaurants, amazing food, wonderful sights and a fast pace of life. Politics, government and society aside, the most incredible people I know are Armenians. The mixture of constantly being shocked to tears and excited about the beauty of its landscape and people was a true feast for my senses, mind and thoughts. As difficult as it is to get one head around this country and its society and to really make one mind up about what to make of it, I thoroughly enjoyed my stay at PINK. I can only conclude that this experience opened my eyes, challenged my convictions and re-ordered my life priorities.

Marcel Bandur

سñë»É ´³Ý¹áõñ

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³Ýó³Í ÙÇçáó³éáõÙÝ»ñ past events

سÛñáõÃÛ³Ý ¨ ·»Õ»óÏáõÃÛ³Ý ûñ Motherhood and beauty day

§Ð³Ýñ³ÛÇÝ ï»Õ»Ï³ïíáõÃÛáõÝ ¨ ·Çï»ÉÇùÇ Ï³ñÇù¦ ÐÎ-Ý Ï³Ý³Ýó ÙdzÙëÛ³ÏÇ Ï³å³ÏóáõÃÛ³Ùµ ³Ýóϳóñ»ó §²ÝϳËáõÃÛ³Ý Ï³Ý³Ûù¦ Éñ³·ñáÕ³Ï³Ý ³ß˳ï³ÝùÝ»ñÇ ÙñóáõÛÃÁ: ØñóáõÛÃÇÝ Ù³ëݳÏó»óÇÝ Ñ³Û»ñ»Ý É»½íáí ·ñí³Í ³ÛÝ Ñá¹í³ÍÝ»ñÁ, áñáÝù 2012 Ãí³Ï³ÝÇ Ù³ñï ³Ùëí³ ÁÝóóùáõÙ Ññ³ï³ñ³Ïí»É ¿ÇÝ ïå³·Çñ ¨ ¿É»ÏïñáݳÛÇÝ Éñ³ïí³ÙÇçáóÝ»ñáõÙ: ²åñÇÉÇ 7-ÇÝ §Ð³Ýñ³ÛÇÝ ï»Õ»Ï³ïíáõÃÛáõÝ ¨ ·Çï»ÉÇùÇ Ï³ñÇù¦ ÐÎ-Ç ·ñ³ë»ÝÛ³ÏáõÙ Ññ³íÇñí³Í ¿ÇÝ ÙñóáõÛÃÇ Ù³ëݳÏóÇÝ»ñÁ, áñï»Õ ¿É ѳÛï³ñ³ñí»ó ѳÕÃáÕÝ»ñÇ ³ÝáõÝÝ»ñÁ: ØñóáõÛÃÇ ÅÛáõñÇÝ Ñ³Ý¹Çë³ÝáõÙ ¿ÇÝ §Àݹ¹»Ù ϳݳÝó Ýϳïٳٵ µéÝáõÃ۳ݦ Ïá³ÉÇódzÛÇ ³Ý¹³ÙÝ»ñÁ, ¨, Áëï Ýñ³Ýó áñáßÙ³Ý, ³é³çÇÝ Ùñó³Ý³ÏÁ ѳÝÓÝí»ó ²Ýݳ ºÕdz½³ñÛ³ÝÇÝ` §§Î³ñÙÇñ ËÝÓáñǦ Í»ëÁ` í»ñ³Ï³Ý·ÝíáÕ Ïáõë³Ã³Õ³ÝÃÇ ýáÝÇݦ Ñá¹í³ÍÇ Ñ³Ù³ñ: ÆëÏ Ñ³Ýñ³ÛÇÝ ùí»³ñÏáõÃÛ³Ý ³ñ¹ÛáõÝùáõÙ É³í³·áõÛÝÁ ׳ݳãí»ó ÈáõëÇÝ» ì³Û³ãÛ³ÝÇ §ºë ý»ÙÇÝÇëï »Ù¦ Ñá¹í³ÍÁ: Ø»ñ ËáñÇÝ ßÝáñѳϳÉáõÃÛáõÝÝ »Ýù ѳÛïÝáõÙ ÙñóáõÛÃÇ µáÉáñ Ù³ëݳÏóÇÝ»ñÇÝ: Ðáõëáí »Ýù` ¹»é ß³ï ³éÇÃÝ»ñ ÏÉÇÝ»Ý Ñ³Ù³·áñͳÏó»Éáõ ¨ ·Ý³Ñ³ï»Éáõ Éñ³·ñáÕ³Ï³Ý ¹Åí³ñ, µ³Ûó ß³ï ϳñ¨áñ, ¨ ÙǨÝáõÛÝ Å³Ù³Ý³Ï Ñ»ï³ùÁñùÇñ ³ß˳ï³ÝùÁ:

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“Public Information and Need of Knowledge” NGO held a journalistic work competition called “Women of Independence” on the occasion of women’s month. Articles, which were written in Armenian language and were published in print and electronic media during March, 2012 participated in the competition. On April 7, the participants of competition were invited to the office of “Public Information and Need of Knowledge” NGO, where the winners were announced.

Jury of the Competition were the members of “Coalition to Stop Violence against Women” and, by their decision, Anna Yeghiazaryan was awarded with the first prize for the article named “The Tradition of “Red Apple” in the background of recovering virginity”. And in a result of public voting, Lusine Vayachyan’s article named “I am a feminist” was recognized the best.

We express our deepest appreciation to all participants of competition. We hope there will be many opportunities to collaborate and to evaluate journalistic work, which is hard but very important, and at the same time very interesting.

开 ¶Ìºð HOTLINES

ºñ»Ë³Ý»ñÇ å³ßïå³ÝáõÃÛ³Ý Children protection

0800 61111 ÀÝï³Ý»Ï³Ý µéÝáõÃÛ³Ý Domestic violence

γݳÝó Ýϳïٳٵ µéÝáõÃÛ³Ý Violence against women

08000 11 00 Âñ³ýÇÏÇÝ·Ç ½áÑ»ñÇ ³ç³ÏóáõÃÛ³Ý For the victims of trafficking

0800 50558 0800 80801

0800 80850 010 542828 ¶³í³é / Gavar 0264 26919 ì³Ý³Óáñ / Vanadzor 0322 25088 Æç¨³Ý / Ijevan 0263 40114 γå³Ý / Kapan 0285 23140

ØÆ° вܸàôðÄÆð ´èÜàôÂÚàôÜÀ DO NOT TOLERATE THE VIOLENCE

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³Ýó³Í ÙÇçáó³éáõÙÝ»ñ past events

ÈéáõÃÛ³Ý ûñ Day of silence

²ß˳ñÑÇ ï³ñµ»ñ »ñÏñÝ»ñáõÙ` ëÏë³Í 1996Ã-Çó, ³åñÇÉÇ »ññáñ¹ áõñµ³ÃÁ ÝßíáõÙ ¿ áñå»ë ÉéáõÃÛ³Ý ûñ: ÈéáõÃÛ³Ý ûñí³ ÑÇÙÝ³Ï³Ý Ýå³ï³ÏÁ áõëáõÙÝ³Ï³Ý Ñ³ëï³ïáõÃÛáõÝÝ»ñáõ٠ȶ´î (É»ëµáõÑÇ, ·»Û, µÇë»ùëáõ³É, ïñ³Ý뷻ݹ»ñ) ³ÝÓ³Ýó ¨ ³ÛÉ ëáóÇ³É³Ï³Ý ËÙµ»ñÇ Ýϳïٳٵ Ëïñ³Ï³Ý ¨ ³ñųݳå³ïíáõÃÛáõÝÁ Ýë»Ù³óÝáÕ í»ñ³µ»ñÙáõÝùÇ íñ³ ѳë³ñ³ÏáõÃÛ³Ý áõß³¹ñáõÃÛ³Ý ë¨»éáõÙÝ ¿: ²í»ÉÇÝ, ³Ûë ûñÁ ÙÇïí³Í ¿ ÝÙ³ÝûñÇÝ³Ï »ñ¨áõÛÃÝ»ñÁ í»ñ³óÝ»ÉáõÝ áõ ϳÝ˳ñ·»É»ÉáõÝ, áñå»ë½Ç áõëáõÙÝ³Ï³Ý Ñ³ëï³ïáõÃÛáõÝÝ»ñÁ ¹³éÝ³Ý ³é³í»É ³å³Ñáí µáÉáñÇ Ñ³Ù³ñ` ³ÝÏ³Ë ³ß³Ï»ñïÝ»ñÇ ¨ áõë³ÝáÕÝ»ñÇ ë»éÇó, ë»é³Ï³Ý ÏáÕÙÝáñáßáõÙÇó, ·»Ý¹»ñ³ÛÇÝ ÇÝùÝáõÃÛáõÝÇó, ¿ÃÝÇÏ å³ïϳݻÉáõÃÛáõÝÇó, ÏñáÝÇó, ³ñï³ùÇÝ ïíÛ³ÉÝ»ñÇó ¨ ëáóÇ³É³Ï³Ý áõ ³ÝÓݳÛÇÝ ³ÛÉ Ñ³ïϳÝÇßÝ»ñÇó: ²Ûëûñ ÐÐ ÏñÃ³Ï³Ý ·ñ»Ã» µáÉáñ ѳëï³ïáõÃÛáõÝÝ»ñáõ٠ϳñ»ÉÇ ¿ ѳݹÇå»É ³ÛÝåÇëÇ »ñ¨áõÛÃÝ»ñÇ, ÇÝãåÇëÇù »Ý µéÝáõÃÛáõÝÝ»ñÁ,

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In various states of the world, starting from 1996, the third Friday of April is commemorated as a Day of Silence. The foremost aim of the Day of Silence (DOS) is to draw attention on discrimination and bullying towards LGBT (Lesbian, Gay, Bisexual and Transgender) individuals and other social groups in educational institutions. Moreover, this day is meant to eliminate and prevent such phenomena for the educational institutions to become a safer place for everyone, regardless of students’ and pupils’ sex, sexual orientation, gender identity, ethnicity, religion, appearance and any other social and personal characteristics.

We may witness phenomena as violence, discrimination, hate speech, mockery and abuse – behaviors that humiliate human dignity and violate basic human rights and freedoms – in almost all educational institutions of the Republic of Armenia.

On this occasion, on April 19, on the eve of the DOS, “Public Information and Need of Knowl-

Ëïñ³Ï³ÝáõÃÛáõÝÁ, ³ï»ÉáõÃÛ³Ý Ïáã»ñÁ, ͳÕñ³ÝùÁ, íÇñ³íáñ³ÝùÁ` ³ÛÝåÇëÇ í»ñ³µ»ñÙáõÝù, áñáÝù Ýí³ëï³óÝáõÙ »Ý Ù³ñ¹Ï³ÛÇÝ ³ñųݳå³ïíáõÃÛáõÝÁ ¨ áïݳѳñáõÙ »Ý Ù³ñ¹áõ ÑÇÙݳñ³ñ Çñ³íáõÝùÝ»ñÝ áõ ³½³ïáõÃÛáõÝÝ»ñÁ: ²Ûë ϳå³ÏóáõÃÛ³Ùµ, ³åñÇÉÇ 19-ÇÝ` §ÈéáõÃÛ³Ý ûñí³¦ ݳËûñ»ÇÝ, §Ð³Ýñ³ÛÇÝ ï»Õ»Ï³ïíáõÃÛáõÝ ¨ ·Çï»ÉÇùÇ Ï³ñÇù¦ ѳë³ñ³Ï³Ï³Ý ϳ½Ù³Ï»ñåáõÃÛ³Ý ÏáÕÙÇó ϳ½Ù³Ï»ñåí»É ¿ñ Ù³ÙáõÉÇ ³ëáõÉÇë, áñÇ ÁÝóóùáõÙ Ý»ñϳ۳óí»ó §ÈéáõÃÛ³Ý ûñí³¦ ËáñÑñ¹³ÝÇßÁ ¨ ϳñ¨áñáõÃÛáõÝÁ: ÆëÏ ²åñÇÉÇ 20-ÇÝ Ï³½Ù³Ï»ñåáõÃÛáõÝÁ ÉéáõÃÛáõÝ å³Ñå³Ý»ó ³ÛÝ Ù³ñ¹Ï³Ýó ѳٳñ, áíù»ñ ã»Ý ËáëáõÙ, ϳ٠Ñݳñ³íáñáõÃÛáõÝ ãáõÝ»Ý Ëáë»Éáõ: §Ð³Ýñ³ÛÇÝ ï»Õ»Ï³ïíáõÃÛáõÝ ¨ ·Çï»ÉÇùÇ Ï³ñÇù¦ ѳë³ñ³Ï³Ï³Ý ϳ½Ù³Ï»ñåáõÃÛáõÝÁ ³Ûë ³ñß³íÇÝ ÙdzÝáõÙ ¿ 2010 Ã-Çó Ç í»ñ: ²Ûë ï³ñÇ ³ñß³íÇ ³ÝóϳóÙ³ÝÝ ³ç³Ïó»É »Ý ºíñáå³Ï³Ý ÙÇáõÃÛ³Ý å³ïíÇñ³ÏáõÃÛáõÝÁ ¨ زÎ-Ç Ð³Ýñ³ÛÇÝ ï»Õ»Ï³ïíáõÃÛ³Ý í³ñãáõÃÛáõÝÁ:

edge” NGO organized a press conference, during which the symbol and importance of DOS was presented. On April 20 the organization kept silence for those, who don’t speak out or don’t have a chance to speak.

“Public Information and Need of Knowledge” NGO has joined this campaign since 2010. European Union Delegation to Armenia and UN Department of Public Information assisted the campaign this year.

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³Ýó³Í ÙÇçáó³éáõÙÝ»ñ past events

§Ð³Ý¹áõñÅáճϳÝáõÃÛáõÝ ¨ ÑáÙáýáµÇ³¦ ûٳÛáí ùÝݳñÏáõÙÝ»ñ Discussions: "Tolerance and Homophobia" ²í»ÉÇ ù³Ý 100 »ñÇï³ë³ñ¹Ý»ñ ³í»ÉÇÝ ÇÙ³ó³Ý ѳݹáõñÅáճϳÝáõÃÛ³Ý ¨ ÑáÙáýáµÇ³ÛÇ Ù³ëÇÝ, ½³ñ·³óñ»óÇÝ Çñ»Ýó ·Çï»ÉÇùÝ»ñÁ ȶ´î (É»ëµáõÑÇ, ·»Û, µÇë»ùëáõ³É, ïñ³Ý뷻ݹ»ñ) ³ÝÓ³Ýó Çñ³íáõÝùÝ»ñÇ Ù³ëÇÝ ÁݹѳÝñ³å»ë, ¨ г۳ëï³ÝáõÙ Ù³ëݳíáñ³å»ë §Ð³Ýñ³ÛÇÝ ï»Õ»Ï³ïíáõÃÛáõÝ ¨ ·Çï»ÉÇùÇ Ï³ñÇù¦ ÐÎ-Ç Ï³½Ù³Ï»ñå³Í ùÝݳñÏÙ³Ý Å³Ù³Ý³Ï: Ìñ³·ÇñÁ ϳ½Ù³Ï»ñåí»É ¿ñ ºíñáå³Ï³Ý ÙÇáõÃÛ³Ý Ñ³Û³ëï³ÝÛ³Ý Ý»ñϳ۳óáõóãáõÃÛ³Ý ¨ زÎ-Ç Ð³Ýñ³ÛÇÝ ï»Õ»Ï³ïíáõÃÛ³Ý í³ñãáõÃÛ³Ý »ñ¨³ÝÛ³Ý ·ñ³ë»ÝÛ³ÏÇ ³ç³ÏóáõÃÛ³Ùµ: ºñ»ù ùÝݳñÏáõÙÝ»ñ ϳ½Ù³Ï»ñåí»óÇÝ Ø²Î-Ç ·ñ³ë»ÝÛ³ÏáõÙ ³åñÇÉÇÝ: ²Ûë Ýáñ³ñ³ñ³Ï³Ý µ³Ý³í»×»ñÁ ϳ½Ù³Ï»ñåí»É ¿ÇÝ Ë³ÕÇ ï»ëùáí. ù³Õ³ù³óÇ³Ï³Ý Ñ³ë³ñ³ÏáõÃÛ³Ý ³ÏïÇí ³Ý¹³ÙÝ»ñÁ ý»ÛëµáõùÛ³Ý ùÝݳñÏáõÙ Ý»ñϳ۳óñ»óÇÝ: ºñÇï³ë³ñ¹Ý»ñÝ ³ÏïÇíáñ»Ý Ù³ëݳÏó»óÇÝ ùÝݳñÏÙ³ÝÁ áñå»ë ý»ÛëµáõùÛ³Ý û·ï³ï»ñ»ñ, ³ñ»óÇÝ Ù»Ïݳµ³ÝáõÃÛáõÝÝ»ñ, ѳñó»ñ µ³ñÓñ³óñ»óÇÝ, ÇÝãå»ë ݳ¨ ѳí³Ý»óÇÝ Ï³Ù ãѳí³Ý»óÇÝ Ù³ëݳÏÇóÝ»ñÇ ÏáÕÙÇó Ý»ñϳ۳óí³Í ÷³ëï³ñÏÝ»ñÁ: Üñ³ÝóÇó Ù»ÏÝ ¿É ˳ÕáõÙ ¿ñ §¶áõ·ÉǦ ¹»ñÁ` å³ï³ë˳ݻÉáí ï³ñµ»ñ ѳñó»ñÇ: سëݳÏÇóÝ»ñÇó Ù»ÏÝ ³ë³ó. §Ø»Ýù µáÉáñë ³í»ÉÇÝ ÇÙ³ó³Ýù ȶ´î (É»ëµáõÑÇ, ·»Û, µÇë»ùëáõ³É, ïñ³Ý뷻ݹ»ñ) ³ÝÓ³Ýó Ýϳïٳٵ ѳݹáõñÅáճϳÝáõÃÛ³Ý, Ýñ³Ýó ѳë³ñ³ÏáõÃÛáõÝ ÁݹáõÝÙ³Ý ¨ ÇÝï»·ñÙ³Ý Ù³ëÇÝ: ºë ¨ ÇÙ ÁÝÏ»ñÝ»ñÁ ³í»ÉÇ ß³ï Ϸݳѳï»Ýù Ù»ñ µ³½Ù³½³ÝáõÃÛáõÝÝ áõ ÏËóݻÝù Ùß³ÏáõóÛÇÝ µ³½Ù³½³ÝáõÃÛáõÝÁ` Ýí³½»óÝ»Éáí ó³Ýϳó³Í ï»ë³ÏÇ Ëïñ³Ï³ÝáõÃÛáõݦ:

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More than 100 young people got to know more about tolerance and homophobia, developed their knowledge about LGBT (lesbian, gay, bisexual, transgender) people’s rights generally and particularly in Armenia during the discussion organized by “Public Information and Need of Knowledge” NGO. The discussion was organized in cooperation with European Union Delegation to Armenia and UN Department of Public Information. Three discussions were organized in UN house in April.

These new of its kind innovative debates were organized in form of a role play. The active members of civil society presented a facebook discussion. Young people actively participated in the discussion as facebook users, made comments, raised questions, as well as liked or disliked the comments made by other participants.

Also, one of them was playing the role of “Google” by answering different questions.

One of the participants said: “We all got to know more about tolerance towards LGBT (lesbian, gay, bisexual, transgender) people, about their acceptance and integration in the society. My friends and I will appreciate our diversity more; we will promote cultural diversity by reducing any kind of discrimination”.

ê»é³í³ñ³ÏÝ»ñÇ Ï³Ý˳ñ·»ÉÙ³Ý, Çñ³½»Ïí³ÍáõÃÛ³Ý µ³ñÓñ³óÙ³Ý ¨ ë»é³Ï³Ý ³Ýíï³Ý· í³ñù³·ÍÇ Ëñ³ËáõëÙ³Ý Ýå³ï³Ïáí §Ð³Ýñ³ÛÇÝ ï»Õ»Ï³ïíáõÃÛáõÝ ¨ ·Çï»ÉÇùÇ Ï³ñÇù¦ ÐÎ-Ý Ù³ïáõóáõÙ ¿ Ñ»ï¨Û³É ³Ýí׳ñ ͳé³ÛáõÃÛáõÝÝ»ñÁ.

- å³Ñå³Ý³ÏÝ»ñÇ ¨ ÉáõµñÇϳÝïÝ»ñÇ ïñ³Ù³¹ñáõÙ - ËáñÑñ¹³ïíáõÃÛáõÝ - ØƲì-Ç í»ñ³µ»ñÛ³É Ñ»ï³½áïáõÃÛ³Ý Ï³½Ù³Ï»ñåáõÙ For prevention of sexually transmitted infections, awareness raising and promotion of safe sexual behavior, “Public Information and Need of Knowledge” NGO provides following services free of charge: distributing condoms andubricants counseling organizing of HIV testing -

̳é³ÛáõÃÛáõÝÝ»ñ ØƲì-Ç Ýϳïٳٵ ³é³í»É íï³Ý·Ç »ÝóñÏí³Í µÝ³ÏãáõÃÛ³Ý Ñ³Ù³ñ.

- Çñ³í³µ³Ý³Ï³Ý ËáñÑñ¹³ïíáõÃÛáõÝ - ¹ÇÙáõÙÝ»ñÇ, ѳÛó³¹ÇÙáõÙÝ»ñÇ ¨ ³ÛÉ ³ÝÑñ³Å»ßï ÷³ëï³ÃÕûñÇ Ï³½ÙáõÙ - ߳ѻñÇ å³ßïå³ÝáõÃÛáõÝ å»ï³Ï³Ý ¨ áã å»ï³Ï³Ý Ù³ñÙÇÝÝ»ñáõÙ - Ý»ñϳ۳óáõóãáõÃÛáõÝ ¹³ï³ñ³ÝÝ»ñáõÙ ù³Õ³ù³óÇ³Ï³Ý ¨ ùñ»³Ï³Ý ·áñÍ»ñáí Services for most at risk population toward HIV: - legal counseling - preparation of applications, claims and other necessary documents - rights protection in governmental and nongovernmental bodies - representation in courts for civil and criminal cases

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³Ýó³Í ÙÇçáó³éáõÙÝ»ñ past events

ÀݹѳÝáõñ ѳÛï³ñ³ñ Common ground

ê.Ã. Ù³ÛÇëÇ 9-Çó 10-Á ²Õí»ñ³ÝáõÙ ï»ÕÇ áõÝ»ó³í §ÀݹѳÝáõñ ѳÛï³ñ³ñ¦ Ëáñ³·ñáí ¹³ëÁÝóó, áñÇ ßñç³Ý³ÏÝ»ñáõÙ ùÝݳñÏÙ³Ý ¿ÇÝ ¹ñí³Í ϳñÍñ³ïÇå»ñÇ, ÑáÙáýáµÇ³ÛÇ, ë»é³Ï³ÝáõÃÛ³Ý, ù³Õ³ù³óÇ³Ï³Ý Ñ³ë³ñ³ÏáõÃÛ³Ý, Ù³ñ¹áõ Çñ³íáõÝùÝ»ñÇ Ã»Ù³Ý»ñÁ: гë³ñ³Ï³Ï³Ý ï³ñµ»ñ ϳ½Ù³Ï»ñåáõÃÛáõÝÝ»ñÇ Ý»ñϳ۳óáõóÇãÝ»ñ ѳí³ùí»É ¿ÇÝ ÷áñÓÇ ÷á˳ݳÏÙ³Ý, ÁݹѳÝáõñ ѳÛï³ñ³ñÇ ·³Éáõ ¨ ÐÎ-Ý»ñÇ Ý»ñëáõ٠˳ñ³ÝÇ, Ëïñ³Ï³ÝáõÃÛ³Ý áõ ³å³ï»Õ»Ï³ïíáõÃÛ³Ý Ù³Ï³ñ-¹³ÏÁ Ýí³½»óÝ»Éáõ, ÁݹáõÝ»ÉáõÃÛ³Ý, ѳݹáõñÅáճϳÝáõÃÛ³Ý ¨ ï»Õ»Ï³óí³ÍáõÃÛ³Ý, ѳٻñ³ßËáõÃÛ³Ý Ùß³ÏáõÛÃÝ ³Ùñ³Ï³Û»óÝ»Éáõ Ýå³ï³Ïáí: гݹÇåáõÙÝ ³é³í»É ³ñ¹Ûáõݳí»ï ¹³ñÓñ»óÇÝ È¶´î áñáß Ý»ñϳ۳óáõóÇãÝ»ñ, »ñµ ³ñï³·³Éáõëï ³ñ»óÇÝ áñå»ë ÝáõÛݳë»é³Ï³ÝÝ»ñ (É»ëµáõÑÇÝ»ñ) ¨ ùÝݳñÏáõÙÝ»ñÁ ¹³ñÓ³Ý ËÇëï ³ÝÙÇç³Ï³Ý ¨ 黳ÉÇëï³Ï³Ý: Øß³Ïí»ó ·áñÍáÕáõÃÛáõÝÝ»ñÇ ß³ñù, ¨ Ñݳñ³íáñ ¿, áñ ѻﳷ³ ѳٳï»Õ ç³Ýù»ñÇ ßÝáñÑÇí ¨ í»ñ³Ùß³ÏÙ³Ý ³ñ¹ÛáõÝùáõÙ ³ÛÝ í»ñ³ÍíÇ Íñ³·ñÇ ¨ Çñ³Ï³Ý³óíÇ ï³ñµ»ñ ϳéáõÛóÝ»ñÇ ûųݹ³ÏáõÃÛ³Ùµ ¨ ѳٳ·áñͳÏóáõÃÛ³Ùµ:

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This year on May 9-10 the training called “Common ground” took place in Aghveran.

Within frames of the training the topics of stereotypes, homophobia, sexuality, civil society and human rights were put to discussion. The representatives of different NGOs gathered together in order to exchange experiences, for finding common grounds, reducing the level of stigma, discrimination and misinformation among NGOs, to strengthen the culture of acceptance, tolerance, awareness and solidarity.

Some LGBT representatives made the meeting more effective, when they came out as homosexuals (lesbians) and the discussions became very direct and realistic. Series of actions were developed and in the end it is possible to make it become a project with further joint efforts and to implement it with the support and cooperation of different institutions.

Èñ³ïí³Ï³Ý Ýáñ ¿ç A New page in media ê.Ã. Ù³ÛÇëÇ 10-Çó 12-Á ²Õí»ñ³ÝáõÙ ï»ÕÇ áõÝ»ó³í §Èñ³ïí³Ï³Ý Ýáñ ¿ç¦ Ëáñ³·ñáí ¹³ëÁÝóó ϳñÍñ³ïÇå»ñÇ, ÑáÙáýáµÇ³ÛÇ, ë»é³Ï³ÝáõÃÛ³Ý, ù³Õ³ù³óÇ³Ï³Ý Ñ³ë³ñ³ÏáõÃÛ³Ý, Ù³ñ¹áõ Çñ³íáõÝùÝ»ñÇ Ã»Ù³Ý»ñáí: ²Ûë ÷áñÓÁ »½³ÏÇ Ñݳñ³íáñáõÃÛáõÝ ÁÝÓ»é»ó Éñ³·ñáÕÝ»ñÇÝ Ã»Ù³Ý»ñÇ í»ñ³µ»ñÛ³É áõÕÕ»Éáõ Çñ»Ýó Ñ»ï³ùñùñáÕ Ñ³ñó»ñÁ, ѳñëï³óÝ»Éáõ Çñ»Ýó ·Çï»ÉÇùÝ»ñÁ í»ñáÝßÛ³É Ã»Ù³Ý»ñÇ ßáõñç: Èñ³·ñáÕÝ»ñÇ ÙÇç¨ ÷áñÓÇ ³ñÅ»ù³íáñ ÷á˳ݳÏáõÙÁ ¨ ѳٳï»Õ ѳݹÇåáõÙÁ ï³ÉÇë ¿ñ Çñ åïáõÕÝ»ñÁ Ñ»Ýó ¹³ëÁÝóóÇ Å³Ù³Ý³Ï, »ñµ Éñ³·ñáÕÝ»ñÁ ·ñáõÙ ¿ÇÝ Ñá¹í³ÍÝ»ñ, Ù»Ïݳµ³ÝáõÙ ·áñÍÁÝÏ»ñÝ»ñÇ ·ñ³Í Ñá¹í³ÍÝ»ñÁ, ÷áñÓáõÙ ·ïÝ»É ÁݹѳÝáõñ ϳճå³ñ ë»é³Ï³ÝáõÃÛ³Ý í»ñ³µ»ñÛ³É »½ñáõÛÃÝ»ñÇ ÁÝïñáõÃÛ³Ý, Ñá¹í³ÍÝ»ñÇ É»½íÇ ¨ ³ÛÉ Ã»Ù³Ý»ñÇ í»ñ³µ»ñÛ³É:

This year on May 10-12 the training called “A New Page in Media” took place in Aghveran, where the topics of stereotypes, homophobia, sexuality, civil society and human rights were discussed. This experience gave journalists a unique chance to ask questions on the topics, to enrich their knowledge around these topics.

The valuable exchange of experience between journalists and the meeting gave its results during the training course when the journalists were writing articles, commenting the articles written by their colleagues, trying to find a common sampler around the terms of use of sexuality, around the language of articles and other topics.

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³Ýó³Í ÙÇçáó³éáõÙÝ»ñ past events

§È¶´î Çñ³íáõÝùÝ»ñÁ г۳ëï³ÝáõÙ. Éé»óí³Í Çñ³Ï³ÝáõÃÛáõݦ ÏáÝý»ñ³Ýë "LGBT Rights in Armenia: Silenced Reality" conference سñ¹áõ Çñ³íáõÝùÝ»ñÇ å³ßïå³ÝáõÃÛ³Ý ³ÏïÇíÇëïÝ»ñÁÝ ¨ ÙÇç³½·³ÛÇÝ Ñ³ÝñáõÃÛ³Ý Ý»ñϳ۳óáõóÇãÝ»ñÁ Ù³ÛÇëÇ 15-ÇÝ §È¶´î Çñ³íáõÝùÝ»ñÁ г۳ëï³ÝáõÙ. Éé»óí³Í Çñ³Ï³ÝáõÃÛáõݦ ÏáÝý»ñ³ÝëÇ Å³Ù³Ý³Ï ùÝݳñÏ»óÇÝ É»ëµáõÑÇ, ·»Û, µÇë»ùëáõ³É, ïñ³Ý뷻ݹ»ñ (ȶ´î) ³ÝÓ³Ýó Çñ³íáõÝùÝ»ñÇ å³ßïå³ÝáõÃÛ³Ý Çñ³íÇ׳ÏÁ г۳ëï³ÝáõÙ: ØÇçáó³éÙ³Ý Ýå³ï³ÏÝ ¿ñ µ³ñÓñ³óÝ»É Ñ³Ýñ³ÛÇÝ Çñ³½»Ïí³ÍáõÃÛáõÝÁ ȶ´î ³ÝÓ³Ýó Ýϳïٳٵ Ëïñ³Ï³ÝáõÃÛ³Ý í»ñ³óÙ³Ý ¨ Ýñ³Ýó Çñ³íáõÝùÝ»ñÇ í»ñ³µ»ñÛ³É, ÇÝãå»ë ݳ¨` ùÝݳñÏ»É È¶´î ³ÝÓ³Ýó Ýϳïٳٵ ѳݹáõñÅáճϳÝáõÃÛ³Ý, Ýñ³Ýó ÁݹáõÝÙ³Ý ¨ ѳë³ñ³ÏáõÃÛáõÝ ÇÝï»·ñÙ³Ý ËݹÇñÝ»ñÁ: سñ¹áõ Çñ³íáõÝùÝ»ñÇ ï»Õ³Ï³Ý ¨ ÙÇç³½·³ÛÇÝ ÷áñÓ³·»ïÝ»ñÁ ùÝݳñÏ»óÇÝ §È¶´î ³ÝÓ³Ýó Ù³ëÇÝ Ñ³ë³ñ³Ï³Ï³Ý ϳñÍÇù¦ ѻﳽáïáõÃÛáõÝÁ, áñÁ Ý»ñϳ۳óí»ó §Ð³Ýñ³ÛÇÝ ï»Õ»Ï³ïíáõÃÛáõÝ ¨ ·Çï»ÉÇùÇ Ï³ñÇù¦ ÐÎ-Ç ÏáÕÙÇó: ´³ó ùÝݳñÏáõÙÝ»ñÁ ÝáõÛÝå»ë ȶ´î ³ÝÓ³Ýó ÁÝϳÉÙ³Ý, ËáëùÇ ³½³ïáõÃÛ³Ý ËݹñÇ ¨ ѳí³ë³ñ Çñ³íáõÝùÝ»ñ »ñ³ß˳íáñáÕ ûñ»ÝùÝ»ñÇ Ñ»ï³·³ ÁݹáõÝÙ³Ý ¨ ÏÇñ³éÙ³Ý Ù³ëÇÝ ¿ÇÝ: г۳ëï³ÝáõÙ ºØ å³ïíÇñ³ÏáõÃÛ³Ý Õ»Ï³í³ñ, ¹»ëå³Ý îñ³Û³Ý ÐñÇëû³Ý ¨ زÎ-Ç Ð³Ýñ³ÛÇÝ ï»Õ»Ï³ïíáõÃÛ³Ý í³ñãáõÃÛ³Ý Ý»ñϳ۳óáõóÇã سñdz ¸áó»ÝÏáÝ Ëáë»óÇÝ Ëïñ³Ï³ÝáõÃÛ³Ý ¹»Ù å³Ûù³ñÇ, Ù³ñ¹áõ Çñ³íáõÝùÝ»ñÇ å³ßïå³ÝáõÃÛ³Ý ¨ ë»é³Ï³Ý áõ ³ÛÉ ÷áùñ³Ù³ëÝáõÃÛáõÝÝ»ñÇ Çñ³-

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On May 15 during the “LGBT Rights in Armenia: Silenced Reality” conference human rights activists and representatives of the international community discussed the situation of lesbian, gay, bisexual, transgender rights protection

íáõÝùÝ»ñÇ å³ßïå³ÝáõÃÛ³Ý Ï³ñ¨áñáõÃÛ³Ý Ù³ëÇÝ: سñ¹áõ Çñ³íáõÝùÝ»ñÇ Ñ³Ý¹»å ѳñ·³ÝùÝ áõ å³ßïå³ÝáõÃÛáõÝÁ زÎ-Ç ³é³Ýóù³ÛÇÝ ëϽµáõÝùÝ»ñÇó ¿` ³Ùñ³·ñí³Í سñ¹áõ Çñ³íáõÝùÝ»ñÇ Ñ³ÙÁݹѳÝáõñ Ñéã³Ï³·ñáí, áñÁ Ødzíáñí³Í ³½·»ñÇ Ï³½Ù³Ï»ñåáõÃÛ³Ý ÑÇÙݳ¹Çñ ÷³ëï³ÃÕûñÇó Ù»ÏÝ ¿: ê»é³Ï³Ý ÏáÕÙÝáñáßáõÙÝ áõ ·»Ý¹»ñ³ÛÇÝ ÇÝùÝáõÃÛáõÝÁ Ýáõñµ ûٳݻñ »Ý, µ³Ûó ³ÝÑñ³Å»ßï ¿ µ³ñÓñ³Ó³ÛÝ»É ¹ñ³Ýó Ù³ëÇÝ, ù³ÝÇ áñ Ù³ñ¹Ï³ÛÇÝ ÏÛ³ÝùÝ áõ ³ñųݳå³ïíáõÃÛáõÝÁ íï³Ý·í³Í »Ý: Êïñ³Ï³ÝáõÃÛ³Ý ¹»Ù å³Ûù³ñÇ ëϽµáõÝùÁ å³Ñ³ÝçáõÙ ¿ Ù³ñ¹áõ Çñ³íáõÝùÝ»ñÇ ÏÇñ³éáõÙ ó³Ýϳó³Í Ù³ñ¹ ³ñ³ñ³ÍÇ Ýϳïٳٵ`³ÝÏ³Ë Ýñ³ ë»é³Ï³Ý ÏáÕÙÝáñáßáõÙÇó ϳ٠·»Ý¹»ñ³ÛÇÝ ÇÝùÝáõÃÛáõÝÇó: ºíñáå³Ï³Ý ÙÇáõÃÛáõÝÁ å³ñï³íáñí³Í ¿ å³ßïå³Ý»É Ù³ñ¹áõ ѳÙÁݹѳÝáõñ ¨ ³Ýù³Ïï»ÉÇ Çñ³íáõÝùÝ»ñÁ: γ½Ù³Ï»ñåáõÃÛáõÝÁ ³ÏïÇíáñ»Ý ËóÝáõÙ ¨ å³ßïå³ÝáõÙ ¿ ³Û¹ Çñ³íáõÝùÝ»ñÁ` Çñ ë³ÑÙ³ÝÝ»ñáõÙ ¨ ³ÛÉ »ñÏñÝ»ñÇ Ñ»ï ѳñ³µ»ñáõÃÛáõÝÝ»ñáõÙ:

in Armenia.

The event was aimed at further raising public awareness on non-discrimination and the rights of the lesbian, gay, bisexual, transgender (LGBT) people and at discussing the issues of tolerance, acceptance and integration of LGBT people into society.

The local and international human rights experts discussed the survey on public opinion towards LGBT people, which was presented by the “Public Information and Need of Knowledge” (PINK Armenia) NGO. Open debates were also about LGBT rights perception, issues of freedom of speech, and what should be done to further ensure that laws guaranteeing equal rights are adopted and properly applied.

Ambassador Traian Hristea, Head of the EU Delegation to Armenia and Maria Dotsenko, representative of the UN Department of Public Information spoke about the non-discrimination, human rights and importance of protection of the rights of sexual and other minorities.

Respect and protection of human rights is the core principle of the UN, defined at the Universal Declaration of Human Rights, one of the founding documents of the United Nations.

Sexual orientation and gender identity are sensitive subjects, but there is a need to speak out because lives and human dignity are at stake.

The principle of non-discrimination requires that human rights apply equally to every human being regardless of sexual orientation or gender identity.

The European Union is committed to defending the universal and indivisible nature of human rights. It actively promotes and protects them both within its borders and in its relations with partner countries.

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³Ýó³Í ÙÇçáó³éáõÙÝ»ñ past events

§ºë ÑáÙáýáµ ã»Ù¦ ³Ïódz "I am not a Homophobe" campaign سÛÇëÇ 17-Á ÐáÙáýáµÇ³ÛÇ ¨ ïñ³ëýáµÇ³ÛÇ ¹»Ù å³Ûù³ñÇ ÙÇç³½·³ÛÇÝ ûñÝ ¿: ²ñ¹»Ý 3-ñ¹ ³Ý·³Ù, Ç Ýß³Ý Ñ³Ù»ñ³ßËáõÃÛ³Ý, §Ð³Ýñ³ÛÇÝ ï»Õ»Ï³ïíáõÃÛáõÝ ¨ ·Çï»ÉÇùÇ Ï³ñÇù¦ ¨ ·áñÍÁÝÏ»ñ ÐÎ-Ý»ñÁ Ùdzó³Ý ³Û¹ ³ñß³íÇÝ: Æ ï³ñµ»ñáõÃÛáõÝ Ý³Ëáñ¹ ï³ñÇÝ»ñÇ` ³Ûë ï³ñÇ ÙÇçáó³éáõÙÁ ³í»ÉÇ ï»Õ»Ï³ïí³Ï³Ý µÝáõÛà ¿ñ ÏñáõÙ: ØÇçáó³éÙ³Ý Ù³ëݳÏÇóÝ»ñÁ γñ³åÇ É×Ç Ñ³ñ¨³ÝáõÃÛÙ³µ ³Ýóáñ¹Ý»ñÇÝ µ³Å³Ý»óÇÝ ÑáÙáýáµÇ³ÛÇ Ù³ëÇÝ ï»Õ»Ï³ïí³Ï³Ý ÝÛáõûñ ¨ §ºë ÑáÙáýáµ ã»Ù¦ ·ñáõÃÛ³Ùµ ·ñÇãÝ»ñ` ¨ë Ù»Ï ³Ý·³Ù ß»ßï³¹ñ»Éáí, áñ ÑáÙáýáµÇ³Ý ÇÝùÝÇÝ Ëïñ³Ï³ÝáõÃÛ³Ý ï»ë³Ï ¿` ÑÇÙÝí³Í ³ÝѳïÇ ë»é³Ï³Ý ÏáÕÙÝáñáßÙ³Ý ¨ ·»Ý¹»ñ³ÛÇÝ ÇÝùÝáõÃÛ³Ý íñ³, áñÁ íݳëáõÙ ¿ û° ³ÝÓÇÝ, û° ѳë³ñ³ÏáõÃÛ³Ý µÝ³Ï³ÝáÝ ½³ñ·³óÙ³ÝÁ:

May 17 is the International Day against Homophobia and Transphobia. For the third time “Public Information and Need of Knowledge” NGO and the partner NGOs joined this campaign as a sign of solidarity. Unlike the previous years, this year the event was more informational in its nature.

The participants of the event shared information materials and pens, in which were written “I am not a homophobe” near the Swan lake to passersby, emphasizing once again, that homophobia itself is a kind of discrimination based on one’s sexual orientation and gender identity, which harms both the person and the natural development of the society.

´³½Ù³½³ÝáõÃÛ³Ý »ñà Diversity march ²ß˳ñÑÇ íñ³ ³ÝÑݳñÇÝ ¿ ·ïÝ»É ³ÛÝåÇëÇ ÙÇ »ñÏáõ µ³Ý, áñáÝù ³ÙµáÕçáíÇÝ ÝÙ³Ý ÏÉÇÝ»Ý Çñ³ñ: ²ß˳ñÑÁ ½³ñٳݳ½³Ý ¿ ¨ ·»Õ»óÇÏ Çñ µ³½Ù³½³ÝáõÃÛ³Ùµ ¨ ½³Ý³½³ÝáõÃÛ³Ùµ: âÝ³Û³Í ³ÛÝ Ñ³Ý·³Ù³ÝùÇÝ, áñ ѳ۳ëï³ÝÛ³Ý Ñ³ë³ñ³ÏáõÃÛáõÝÁ µ³í³Ï³ÝÇÝ Ùdzï³ññ ¿, г۳ëï³ÝáõÙ »Ý µÝ³Ïíáõ٠ݳ¨ Ù³ñ¹ÇÏ, áíù»ñ ï³ñµ»ñíáõÙ »Ý ٻͳٳëÝáõÃÛáõÝÇó ë»÷³Ï³Ý ·³Õ³÷³ñÝ»ñáí, ³ß˳ñѳ۳óùáí, ÏñáÝ³Ï³Ý ¨ ³½·³ÛÇÝ å³ïϳݻÉáõÃÛ³Ùµ, ³ñï³ùÇÝ ï»ëùáí, ݳËÁÝïñáõÃÛáõÝÝ»ñáí ¨ ³ÛÉ ³ÝÓݳÛÇÝ ³é³ÝÓݳѳïÏáõÃÛáõÝÝ»ñáí: §Ð³Ýñ³ÛÇÝ ï»Õ»Ï³ïíáõÃÛáõÝ ¨ ·Çï»ÉÇùÇ

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ϳñÇù¦ ¨ §Î³Ý³Ýó é»ëáõñë³ÛÇÝ Ï»Ýïñáݦ ѳë³ñ³Ï³Ï³Ý ϳ½Ù³Ï»ñåáõÃÛáõÝÝ»ñÁ Ù³ÛÇëÇ 21-ÇÝ Ý³Ë³Ó»éÝ»É ¿ÇÝ §´³½Ù³½³ÝáõÃÛ³Ý »ñæ, áñÝ Çñ³Ï³Ý³óíáõÙ ¿ñ Ùß³ÏáõóÛÇÝ µ³½Ù³½³ÝáõÃÛ³Ý Ñ³Ù³ß˳ñѳÛÇÝ ûñí³ ßñç³Ý³ÏÝ»ñáõÙ` óáõÛó ï³Éáõ ¨ ³ñŨáñ»Éáõ Ùß³ÏáõóÛÇÝ, ³½·³ÛÇÝ, Ù³ñ¹Ï³ÛÇÝ ¨ µáõë³Ï³Ý µ³½Ù³½³ÝáõÃÛ³Ý ³éϳÛáõÃÛáõÝÁ Ù»ñ »ñÏñáõÙ: Üñ³Ýù å³ïñ³ëï»É ¿ÇÝ ÐÐ-áõÙ ³åñáÕ ³½·³ÛÇÝ ÷áùñ³Ù³ëÝáõÃÛáõÝÝ»ñÇ, é³ë³Û³Ï³Ý, µáõë³Ï³Ý µ³½Ù³½³ÝáõÃÛ³Ý, µ³½Ù³Ï³ñÍáõÃÛ³Ý ¨ µ³½Ù³Ùß³ÏáõóÛÝáõÃÛ³Ý Ù³ëÇÝ å³ëï³éÝ»ñ: ºñÃÇ í»ñ³µ»ñÛ³É ëáóÇ³É³Ï³Ý ó³Ýó»ñáí ï³ñµ»ñ ³ÝÓ³Ýó ÏáÕÙÇó ï³ñ³Íí»É ¿ñ ³å³ï»Õ»Ï³ïíáõÃÛáõÝ, û ǵñ ÙÇçáó³éáõÙÝ ³ÛÉ »Ýóï»ùëï áõÝÇ` §·»Û ßù»ñæ ¿: ²Û¹ ϳå³ÏóáõÃÛ³Ùµ ͳÛñ³Ñ»Õ³Ï³Ý ïñ³Ù³¹ñí³Í ËÙµ»ñÁ, «Ñ³Ûñ»Ý³ëÇñáõÃ۳ݻ ÉáõÛëÇ Ý»ñùá, ϳ½Ù³Ï»ñåí³Í Ï»ñåáí ѳí³ùí»É ¿ÇÝ Ø. ê³ñÛ³ÝÇ ³ñÓ³ÝÇ Ùáï` »ñÃÁ ˳÷³Ý»Éáõ Ýå³ï³Ïáí: Ê³Õ³Õ »ñÃÇÝ Ù³ëݳÏóáõÙ ¿ÇÝ ï³ñµ»ñ ѳë³ñ³Ï³Ï³Ý ϳ½Ù³Ï»ñåáõÃÛáõÝÝ»ñÇ, ù³Õ³ù³óÇ³Ï³Ý Ý³Ë³Ó»éÝáõÃÛáõÝÝ»ñÇ, ÙÇç³½·³ÛÇÝ Ï³½Ù³Ï»ñåáõÃÛáõÝÝ»ñÇ Ý»ñϳ۳óáõóÇãÝ»ñ, ÇÝãå»ë ݳ¨ г۳ëï³ÝáõÙ ³åñáÕ ÷³Ëëï³Ï³ÝÝ»ñ, ï³ñµ»ñ ëáóÇ³É³Ï³Ý ËÙµ»ñÇ Ý»ñϳ۳óÝáÕ Ù³ñ¹ÇÏ, ù³Õ³ù³óÇ³Ï³Ý ³ÏïÇíÇëïÝ»ñ: ü³ßÇëï³Ï³Ý Éá½áõÝ·Ý»ñ, Ù³ëݳíáñ³å»ë` §zieg heil¦ ·áé³Éáí, ëå³éݳÉÇùÝ»ñáí, ѳÛÑáÛ»Éáí, ýǽÇÏ³Ï³Ý µéÝáõÃÛ³Ý Ïáã»ñáí áõ ·áñÍáÕáõÃÛáõÝÝ»ñáí` ͳÛñ³Ñ»Õ³Ï³ÝÝ»ñÝ ³Ù»Ý Ï»ñå ËáãÁݹáï»óÇÝ »ñÃÇ ÁÝóóùÁ` ³Ñ³µ»Ï»Éáí Ë³Õ³Õ »ñÃÇ Ù³ëݳÏÇóÝ»ñÇÝ: ²Ý·³Ù ÐÐ àëïÇϳÝáõÃÛ³Ý Ý»ñϳÛáõÃÛáõÝÝ ³ñ·»Éù ãѳݹÇë³ó³í, áñ ³·ñ»ëÇí ïñ³Ù³¹ñí³Í, ÙáÉ»é³Ý¹ ³ÙµáËÁ ß³ñáõݳÏÇ Çñ ·áñÍáÕáõÃÛáõÝÝ»ñÁ ¨ ѳñÓ³ÏáõÙÝ»ñÁ: ²Ûë Çñ³íÇ׳ÏáõÙ ÐÐ àëïÇϳÝáõÃÛ³Ý Ý»ñϳ۳óáõóÇãÝ»ñÇÝ ¹Åí³ñáõÃÛ³Ùµ ѳçáÕí»ó ³å³Ñáí»É »ñÃÇ Ù³ëݳÏÇóÝ»ñÇ ³Ýíï³Ý·áõÃÛáõÝÁ:

It is impossible to find two things in the world, which will be completely similar to each other. Life is various and beautiful with its diversity and variety.

Even though the Armenian society is quiet homogeneous, there are also people living in Armenia, who differ from the majority with their own ideas, world view, religious and national belonging, appearance, preferences and other personal characteristics.

On May 21, Public Information and Need of Knowledge and Women’s Resource Center Armenia NGOs organized a Diversity March. The march was organized within the scope of the World Day for Cultural Diversity, in order to demonstrate and value cultural, ethnic, human and fauna diversity in Armenia. They had prepared posters about ethnic, racial and fauna diversity, plurality, and cultural diversity.

Before the march misinformation was spread on social networks, declaring that the event had a hidden motive: that, in fact, it was meant to be a gay-parade. In this regard extremist groups had gathered near M. Saryan’s statue, in order to disrupt the event, under the pretext of “patriotism”.

Various NGOs, civic initiatives, representatives of international organizations, as well as refugees living in Armenia, people of various social backgrounds and civic activists were taking part in the event. Chanting fascist slogans, namely “zieg heil”, with threats, profanities, calls for violence and violent acts, the extremists did everything to obstruct the march, terrorizing the participants of the peaceful event. Even the presence of the RA Police did not prevent the aggressive and bigot masses from continuing their attacks and actions. In this situation the Police hardly ensured the security of the participants of the march.

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³Ýó³Í ÙÇçáó³éáõÙÝ»ñ past events

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§Ð³Ýñ³ÛÇÝ ï»Õ»Ï³ïíáõÃÛáõÝ ¨ ·Çï»ÉÇùÇ Ï³ñÇù¦ ÐÎ-Ý 2012à ÑáõÉÇëÇ 23-Çó 28-Á ϳ½Ù³Ï»ñå»É ¿ñ §GATE – ·»Ý¹»ñ, ³ÏïÇíǽÙ, ѳݹáõñÅáճϳÝáõÃÛáõÝ, ѳí³ë³ñáõÃÛáõݦ »ñÇï³ë³ñ¹³Ï³Ý »ñÏñáñ¹ ׳ٵ³ñÁ: ÆÝãå»ë ݳËáñ¹ ³Ý·³Ù, ³Ûë ï³ñÇ ¨ë GATE ׳ٵ³ñÁ ѳٳËÙµ»É ¿ñ ù³Õ³ù³óÇ³Ï³Ý Ñ³ë³ñ³ÏáõÃÛ³Ý ³ÏïÇíÇëïÝ»ñÇ, áñáÝù ÙdzëÇÝ ùÝݳñÏ»óÇÝ ë»é³Ï³ÝáõÃÛ³Ý ¨ ·»Ý¹»ñ³ÛÇÝ ÑÇÝÙݳѳñó»ñ, µ³ñÓñ³Ó³ÛÝ»óÇÝ ù³Õ³ù³óÇ³Ï³Ý Ñ³ë³ñ³ÏáõÃÛ³Ý ÑÇÙݳËݹÇñÝ»ñ, ÷áñÓ»óÇÝ ¹ñ³Ýó ÉáõÍáõÙÝ»ñ ï³É ¨ ËÃ³Ý»É ÐÐ-áõÙ ù³Õ³ù³óÇ³Ï³Ý ³ÏïÇíǽÙÁ: Ö³Ùµ³ñÇÝ Ùdzó³Ý ݳ¨ ù³Õ³ù³óÇ³Ï³Ý Ñ³ë³ñ³ÏáõÃÛ³Ý ³ÏïÇíÇëïÝ»ñ, ÷áñÓ³·»ïÝ»ñ ¨ Ù³ëݳ·»ïÝ»ñ, áíù»ñ Ù³ëݳÏÇóÝ»ñÇ Ñ»ï ÏÇë»óÇÝ Çñ»Ýó ѳçáÕáõÃÛáõÝÝ»ñÁ, Çñ³½»Ï»óÇÝ Ù³ëݳÏÇóÝ»ñÇÝ ³ÛÝ Íñ³·ñ»ñÇ Ù³ëÇÝ, áñáÝóáõÙ »ñÇï³ë³ñ¹Ý»ñÁ ϳñáÕ »Ý Ý»ñ·ñ³íí»É: Ö³Ùµ³ñÇ ÑÛáõñ»ñÝ ¿ÇÝ Ð»ÉëÇÝ ÏÛ³Ý ù³Õ³ù³óÇ³Ï³Ý ³ë³ÙµÉ»³ÛÇ ì³Ý³ÓáñÇ ·ñ³ë»ÝÛ³ÏÇ Õ»Ï³í³ñ ²ñÃáõñ ê³ùáõÝóÁ, ¶áé гÏáµÛ³ÝÁ` §Ø³ñ¹áõ Çñ³íáõÝùÝ»ñÇ ¨ ÅáÕáíñ¹³í³ñáõÃÛ³Ý ÇÝëïÇïáõï¦ ÐÎ-Çó, ²Ýáõß äáÕáëÛ³ÝÁ ¨ êÇñ³Ýáõß ¸³íÃÛ³ÝÁ §Î³Ý³Ýó é»ëáõñë³ÛÇÝ Ï»Ýïñáݦ ÐÎ-Çó ¨ ³ÛÉÝ: ²Ûë

ï³ñÇ ×³Ùµ³ñÇÝ Ù³ëݳÏóáõÙ ¿ÇÝ Ý³¨ ³ÛÝ »ñÇï³ë³ñ¹ ³ÏïÇíÇëïÝ»ñÁ, áíù»ñ ³ÝóÛ³É ï³ñÇ ¿ÇÝ Ñݳñ³íáñáõÃÛáõÝ áõÝ»ó»É Ù³ëݳÏó»Éáõ ³é³çÇÝ ×³Ùµ³ñÇÝ: سëݳÏÇóÝ»ñÝ Çñ»Ýó ÁÝÏ»ñÝ»ñÇ Ñ»ï ùÝݳñÏ»óÇÝ Çñ»Ýó ³ÛÝ Ñ³çáÕáõÃÛáõÝÝ»ñÝ áõ ݳ˳ӻéÝáõÃÛáõÝÝ»ñÁ, áñáÝù Çñ³Ï³Ý³óñ»É ¿ÇÝ ×³Ùµ³ñÇó Ñ»ïá: Ö³Ùµ³ñÇ Ù³ëݳÏÇóÝ»ñÁ µ³í³Ï³ÝÇÝ ïå³íáñí³Í ¿ÇÝ ¨ ÙáïÇí³óí³Í, ÇÝãÇ ³ñ¹ÛáõÝùáõÙ Çñ»Ýù ëï»ÕÍ»óÇÝ Ýáñ ï»ë³ÑáÉáí³ÏÝ»ñ ¨ ýáïáå³ïÙáõÃÛáõÝÝ»ñ:

§ÆÝãå»ë ¹áõ¦ å³ñµ»ñ³Ï³ÝÇó ÝÛáõûñ û·ï³·áñÍ»Éáõ ¹»åùáõÙ ÑÕáõÙÁ å³ñï³¹Çñ ¿ Materials taken from "As you" magazine need to be referenced ä³ñµ»ñ³Ï³ÝÁ ³ÝÏ³Ë ï»Õ»Ï³ïí³Ï³Ý ³ÕµÛáõñ ¿, Ññ³ï³ñ³ÏíáõÙ ¿ §Ð³Ýñ³ÛÇÝ ï»Õ»Ï³ïíáõÃÛáõÝ ¨ ·Çï»ÉÇùÇ Ï³ñÇù¦ ÐÎ-Ç, ·áñÍÁÝÏ»ñ ϳ½Ù³Ï»ñåáõÃÛáõÝÝ»ñÇ ¨ ³ÏïÇíÇëïÝ»ñÇ ç³Ýù»ñáí Üáñí»·Ç³ÛÇ ²ñï³ùÇÝ ·áñÍ»ñÇ Ý³Ë³ñ³ñáõÃÛ³Ý ýÇݳÝë³Ï³Ý ³ç³ÏóáõÃÛ³Ùµ: The magazine is an independent information source published by efforts of Public Information and Need of Knowledge NGO, partner organizations and activists, by financial support of Norwegian Ministry of Foreign Affairs.

"GATE - Gender, Activism, Tolerance, Equality" the second youth camp

“Public Information and Need of Knowledge” NGO organized the GATE (gender, activism, tolerance, equality) second youth camp on July 23-28, 2012. Like the first time the youth camp brought together civil society activists, who discussed sexuality and gender issues, raised civil society problems, and tried to solve them and promote the civic activism in RA. Civil society activists, experts and specialists also joined the camp, who shared their success stories with participants, informed them about the programs in which young people can be involved. The guests of the camp were Artur Sakunts, the president of Helsinki Citizens’ Assembly Vanadzor Office, Gor Hakobyan from the “Institute for Human Rights and Democracy”

²ß˳ï³Ýù³ÛÇÝ ËáõÙµ` Üí³ñ¹ سñ·³ñÛ³Ý ê¨³Ï ÎÇñ³ÏáëÛ³Ý ÈáõëÇÝ» ê³ÕáõÙÛ³Ý Ø³Û³ øáã³ñÛ³Ý Ø³ñÇÝ» سñ·³ñÛ³Ý ÎáÉÛ³ ÐáíѳÝÝÇëÛ³Ý

NGO, Anush Poghosyan and Siranush Davtyan from “Women’s Resource Center Armenia” NGO and so on. Young activists, who had a chance to participate in the first “GATE” camp also participated in this camp and together with their friends they discussed their success stories and initiatives, which they implemented after the camp.

The camp participants were quiet impressed and motivated, in result of which they created new videos and photo stories.

Working group: سÙÇÏáÝ Ðáíë»÷Û³Ý ²Ýݳ ¶á·ãÛ³Ý Ø³Ý» äáÕáëÛ³Ý êáýÛ³ äÇñ³¹Û³Ý سñë»É ´³Ý¹áõñ

Nvard Margaryan Sevak Kirakosyan Lusine Saghumyan Maya Kocharyan Marine Margaryan Kolya Hovhannisyan

Ñ»é./tel. +374 60 377277 email: info@pinkarmenia.org

Mamikon Hovsepyan Anna Gogchyan Mane Poghosyan Sofya Piradyan Marcel Bandur

asyou.pinkarmenia.org

asyou.pinkarmenia.org

ú·áëïáë, 2012Ã.

August, 2012