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आपरील 8, 2021
राषट्र ीय महिळा साधकी प्रशसती हिजेतीन सहिता मोनीस, िेळतंगडी 1 वीज क क ों णि
संपादकीय: जेजू जजवंत जाला!
तुमकां सवाां क हां व पास्ां चे शुभाषय पाठयतां . व्हय, ४० दीसां च्या प्राजीत काळा उपरां त कथोलीक संसारां त सं तोस उदे ला. हो अं को तुमच्ये हातीं मेळटाना १/३ संसार पास्ां फेसत आखेर कताा सताना १/३ संसार फेसताक तयार कते आसा आनी १/३ संसार फाल्ां च्या दीसा पास् आचरंक राकोन आसा.
रावतात आनी सभार ह्या कतुाबां क लागोन कोवीड घेवन घरा वेतात.
पास्ां चें फेसत म्हळ्यार चडटाव क्रीसतां वां क संभ्रमाचो जदवस. आचरण जवजवंगड थराचें तरी मूळ उद्धे श एक्च - जेजू जक्रसत जजवंत जाला. ह्या संतोसां त आमचीं धामीक मनशां सवाां प्रास अधीक थरान संतोसतात तां च्या खर््या काळजान तर, हे र थोडीं वसाा क एक फेसताचो दीस म्हण दु क्रा मास हाडटात, सन्ां -उं डे कातताा त आनी इल्लें शेकून संतोसतात.
---------------------------------------हो आं को एक जवशेष म्हणोंक जाय. म्हळ्यार ह्या अंक्याच्या मूख्पानार सोभता सबीता मोनीस. एक स्त्री जल्मा थां वन्ंच हात नासतां हो सं सार पळे ल्ली पूण जतच्या जीवनां त जकतेंच मधें आयलें ना जतची शाथी, सामथी, बुद्वंत्काय ह्या संसाराक दाखवंक जयताच्या जशखरार चडोन. ती जां वनासा एक महा प्रेरण आमकां सवाां क जां व भुगीं, जां व व्हडां व मातबार््यां क. जकत्या म्हळ्यार सभारां आमीं आमच्ये कूजडचे अंग साके आसल्ारी कचीं कामां आळश्ां ची जां वनासात. हें जायना तें जायना म्हण आमकां साकें काम करंक पाट बाग्वाना, इल्लें काम कताा सतानां च जीवाल अशें-तशें जाता आनी ह्याच लागोन हो संसार आमीं जपड्ड्यार कताां व. सबीता मोनीस आमकां सवाां क एक आदशा जां वदी आमची जजणी सुध्रावंक आनी जीवनां त जयत जोडु ं क. ताच्ये भलायकेखातीर आमीं सवाां नी मागचें.
तें आसों, ह्या कषटां च्या काळार संसारार कोवीड-१९ महामारीन हाड्ल्ले त्रास रावोंक नां त. भारताक धरून सभार दे शां नी लोकाचे कषट वाडोन येतात, जकत्या म्हळ्यार ह्ये जपडे क बली जां वच्या लोकाचो संखो तीवर रीतीन वाडोन्ंच आसा. पाश्चात्य दे शां नी हवो सुध्रोन येता म्हळ्यार गीमाक लागीं जाता म्हणटाना लोकाक घराच बसोन तसें सभारां क आपल्ेच बायले क पळे वन व घोवाक पळे वन पुरो जां वन गे लां आसतां . हो लोक घर सोडन भायर भोंवडे क वेता, वेताना मासक बोल्ां त घाल्ता, बारां क वे ता आनी जपयेवन बसता. समाजीक अं तर दवररनासतां लागीं लाजगंच बसतात, लागीं लागीं
हें सवा पळे वन सकाा राची तकली जफरल्ा जकत्या चडटाव लोक ताणीं केल्ल्यापररं च कोजवडाक जभल्कूल गुमान कररना म्हण. ही तां जचच चूक, जकत्या म्हळ्यार ताणीं जशखंवचें मात्र; कचें दु स्रेंच.
-डा| आसट्ीन प्रभू, हिकागो
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राषट्र ीय महिळा साधकी प्रशसती हिजेतीन सहिता मोनीस, िेळतंगडी
सबीता मोनीस, आयलेवार भारताची राषटर ीय स्त्री साधकी म्हळ्ळें जबरूद लाब्ल्ली स्त्री, जल्मा थां वन्ंच दोनी हात नासतां जल्मोन व्हड जाल्ली. इतल्ा सवा संकषटर ां मधेंय आपूण एक अंजग्वकल म्हळ्ळें जचंताप्च मतीं दवररनासतां एदोळ वरे ग केल्लें जतचें प्रयत्न आनी जोड्ल्ली यशस्वी कोणाच्यान्ंच हात-पां य साके आसोनी ह्या प्रपंचां त्ं जजयेंवन जीवनां त जोडु ं क ना तसली! जतचें धैर, जतची शाथी,
जतची प्रजतभा जगत्तां तल्ा जवज्मितां वची.
आनी जतची खंच्याय
वृत्ती ह्या व्यक्तीक
जतचें जनन जालें दक्षीण कन्ड जजल्ल्यां तल्ा बेळतंगडी तालूक, गाराजडं त जनेर १५, १९८४ वेर बेजील मोनीस आनी बेनेजडकटा मोनीस हां चें बाळ जां वन. ह्या बाळाक पळे वन तां च्या दोगां यच्या दोळ्यां नी दु ुः खां दें वलीं तरी ताणीं दोगां यनी तां च्या जीवनां त
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नवें पंथाहवान जां वन घेतलें आनी बाळ सबीताक मोगान वागयलें, जतची बरी चाक्री केली, जतका जाय तें जदलें, बरें जशकाप जदलें आनी आज ती भारतां तलें एक उजळचें नेकेत्र जां वन पजाळटाना तां च्या अखंड कषटां -वां वटीक फळ मेळ्ळो. आज सबीताक अख्या भारतां त मानतात, जतका सभार सम्मेळ-काऱयां क आपवणें जदतात
मुख्य जां वन भुर्ग्ाां क, युवजणां क जतची यशस्वी सां गोंक, एक प्रेरण जावंक आनी एक आदशा व्यक्ती जावंक. सबीताक प्राथमीक शालाक भती करंक सुवाा तेक अडकळ दाखयजलल्ली तरी, उपरां त सबीताची हुशागाा य, चुरकपण, बुद्वंत्काय पळें वन सवाां जविी जावंक
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पावलीं. ती ल्हान आसतां आपूण जकतेंच ऊण आसची व्यक्ती म्हण दाखयनासतां सवा भुर्ग्ाां जवद्याजथांलागीं भसूान चटु वजटकां नी जां व जशकपां त आपलेंच खाशेलेंपण दाखयलागली.
* सबीताचें है सकूल जशकाप बेळतंगजडं तल्ा पदं गडी सकाा री शालां त जालें आनी ती ७१% अंक जोडून उत्तीणा जाली.
* उपरां त आपलें जपयुसी जशकाप बेळतंगडी वेणूच्याा सकाा री जूजनयर कालेजजंत संपयलें. थंयसर ती ८१% अंक जोडन उत्तीणा जाली. * बी.ए. जशकाप (HPS) मूजड्बद्री आळवास कालेजजंत (मंगळू र युजनवजसाटी) २००५ इस्वेंत संपयलें ६७% अंक जोडून. हां गासर हें जशकाप जतका धमाा था आसलें. * त्या उपरां त सबीतान आपलें
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एम.एस.डबल्ू. जशकाप आळवास कालेज ओफ सोजशयल वका, मंगळू र युजनवजसाजटं त धमाा था जां वन ६७% अंक जोडन २००९ इस्वेंत संपयलें. * इतल्ार्च सबीता वोगी रावली ना. जतणें २०११ इस्वेंत रीसोसा म्यानेज्मेंटां त पी.जी.
जडपलोमा संपयलो.
कुवेंपू
ओपन
युजनवजसाजटं त
*त्याच युजनवजसाजटं त सबीतान सोजशयालजजंत एम.ए. जशकाप संपयलें. सबीताक मेळ्ल्ल्यो प्रशसत्यो:
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* कनाा टक राज्याची गवनार रमादे वीन जतका एस्सेसेल्ी परीक्षेंत ऊंच अंक जोड्ल्ल्याक प्रशसती जदली.
* टे लेंट रीसचा फ ड ं े शन, मंगळू र ’टे लेंट जमलाद’्प्रशसती २०११ * लयन्स क्लबस इं टर्न्याशनल - ’लयन्स एचीवसा”्प्रशसती २०११-२०१२
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* संघं फ्रेंडस एरं गळ्ळू मद्दडक 8 वीज क क ों णि
* स त क्यानरा फोटोग्राफसा एसोजसयेशन, बेळतंगडी झोन * VIII कनाा टक रीजनल यूथ कन्वेनशन हां च्ये थां वन ’यूव क्याथलीक रत्न’्प्रशसती * लयन्स क्लब, बेळतंगडी २०१४ 9 वीज क क ों णि
जक्रस्मस बां दव्य क्याथलीक सभा कुंदापूर 10 वीज क क ों णि
* यंग स्पोट्ा स क्लब गुत्तकाडू, जकजन्गोळी २०१५ * कनाा टक स्टे ट पजमाटेड एलेकजटर जसटी कां टरेकटसा एसोजसयेशन, सुरत्कल २०१५ २०१४ 11 वीज क क ों णि
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* जेजसऐ मडं त्यार - साधनाश्ग्री प्रशसती २०१५
* सूऱय नारायण दीवळ, नारावी २०१९ * लयन्स आनी लीयो क्लब, वेणूर
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* स्टे ट ब्ां क, बेळतंगडी * जजमयाथूल फाल्ल्ल्हा, बेळतंगडी * आटो बेळतंगडी
ओनर/डरैवर
एसोजसयेशन,
* फारे सट जडपाट्ामेंट कुंदापूर * क्याथलीक बोडा मंगळू र * आशा फ्रेंडस क्लब बेळतंगडी *जेप्पू इगजा, मंगळू र
* जेयसी क्लब मडं त्यार
* दायजजवरल्ड ’स्वाजभमान प्रशसती’
* दे वाडीग एसोजसयेशन, वेणूर 14 वीज क क ों णि
*्’राषटर ीय मजहळा साधकी प्रशसती २०२१’् न्याशनल प्रेस्स क न्सील ओफ इं जडया न्यूस्पेपसा एसोजसयेशन, कनाा टक सबीताच्या घरा गेल्ार कळटा - जतच्यो प्रशसत्यो इतल्ो भरल्ात की घच्याा कबाटां त आनी दवरंक जागो ना! जतचें संदशान घेनासले टीवी छानेल ना तसेंच जतच्येजवशीं बरयनासलेंय वाताा पत्र्च ना म्हण्येत. जनजाकी सबीता सवाां क एक ग रव जां वनासा. जतका फुडारां त आपल्ा जीवनां त एक सकाा री काम मेळ्ळ्यार बरें आसलें म्हण ती म्हणटा तसेंच जतका एक ऐजसएस ओजफसर जां वची अजभलाषा आसा म्हणटा सबीता. आमच्या समाजां तले युवजण सकाा री कामां करंक्च फुडें सरानां त ती बेजारायेची गजाल. जाता जततल्ा आमच्या युवजणां नी सकाा री हुद्द्ां क गरी घालुंक जाय आनी ती जोडु ं क जाय म्हळ्ळी अजभलाषा आसोंक जाय आनी ताणीं तें प्रयत्न करंक जाय म्हण उलो जदता सबीता मोनीस. म्हजें जशकाप जातच म्हाका काम मेळात्गाय म्हळ्ळी जभरां त म्हाका आस्ल्ली. पूण म्हाका आळवास संस्थ्ां च्या डा| मोहन आळवाक सबीता जचरऋणी जां वनासा म्हणटा ती. आपणाक ताच्या शालां नी ताणें धमाा था जशकाप जदलें मात्र न्हं य बगार
मजहन्याक रू.१,००० हे र कुमकेक म्हण ताणें म्हाका जदले. म्हजें जशकाप जातच काम खंयसर कचें म्हण जचंतून आसतानां त डा| मोहन आळवान म्हाका ताच्याच संस्थ्ां त काम जदलें. आज हां व पाटल्ा ७ वसाां थां वन थंयसर एक ’जवद्याथी क्षेम पालन अजधकारीण’्जां वन वावर करन्ंच आसां . सबीता सदां बस्सार्च कामाक आपलें पयण कताा . बस्स चालक तसेंच कंडकटर जतका पळे लेंच बसका खाली करून जदतात मात्र न्हं य, थोडे पावटी जटकेट घेनासतां आपणाक कुमक कताा त म्हणटा सबीता. बस्सार चडटानां य जतका हे र प्रयाणीक बस्स चडोंक, दें वोंक तसेंच बसका मेळोंक आधार जदतात खंय. व्हय, आमच्ये मधेंय सभार म न परोपकारी आसात; हां कां जां व होगळाप. आपणाक केन्ां च दे वान म्हाका असें रच्ल्लें एक जशराप व कषट दीवंक म्हण भोग्ल्लेंच ना म्हणटा सबीता, "हां व सवाां परीं खेळटां , जेवतां तसें जशक्तां आसतां म्हाका जकतें तफावत जदसाना" म्हणटा सबीता तसें पळे वंक्यी तें सोभीता (सोभीत आसा). वीज, सबीताक ताच्या जीवनां त सवा यश आशेता आनी बरें माग्ता. ताचीं सवा स्वपणां ज्यारी करंक सोमी दीव सदां च ताच्या आशीवाा दां नी नेटंव आनी सदां भलायकेभरीत दवरू ं . ***********
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सवो अध्याय: गेटी जभतर (In the Gate) ओह! वाऱयार उडनी.आसें पडताना मत
दब्ब आवाज-जकतें आनी कसें? तरी हां व
चुकची सहज.पूण म्हजी मत चुकली ना.
अजनकी जजवंत आसुल्लों. हां व उदकां त
सकला पडताना हां व खुशाल आसुल्लों.
उप्येतालों-थंड उदकां त सकला वेतालों
पयलें हां व इतलो खुशाल नातुल्लों. नवो
आनी केजदं च वयर येंवचा बरी जदसलें ना.पूण
अनुभव. म्हाका सकला भपाा चें धवें मैदान
हां व उटलों.वयर येताना कळ्ळें गी आवाज
जदसतालें.आनी जततल्ार अंत्य!
भरप फुटलेलो आवाज म्हण.तकली जड जाल्ली. तरी पायां चेर उभों रावलों. 16 वीज क क ों णि
अनी जततल्ार हां वे येदोल पळे नातुल्लें
"दोरी धर" म्हणात्त म्हजो बुसकाट धना
द्रश्.जलयो जदसलो. तो वां चुल्लो. ताचें तोंड
उप्येलो. आमी बुडतां व तसें भगलें म्हाका.
पजाळतालें.दोळे आकरषीक जदसले. आमी
आमचे कषट पळे वन स्त्रीयेचा जहशा ऱया
दोगी वां चोन आसलेल्ां व.(उपरां त आमकां
खाल म्हाताऱयान आपलें लां ब बेत आमकां
कळ्ळें की आमी पडलेली उदकाची न्हं य
धरंक जदलें.
चडतीक
रू ं द
नातलेली
म्हण.आमी
आपायाची म्हण जचंतलेली भपाा ची पडणी ती
अखरे ची बचावी म्हळ्ळे बरी जलयोन बेत गट्ट
आमकां जजवंत उरयली.
धरलें.ताका हां वें गट्ट धरलें. थोड्याच वेळान आमचे पाय फात्राचेर असुल्ले. म्हाताऱयान
"आमी जजवंत आसां व" तो उल्लास भरीत
आपले हात मुखार केले.पूण आमी ताका
ताळ्यान बोबाटलो.
पां वचा पयलेंच बेताक धरलोलो जलयोचो हात चुकलो आनी आमी रभसान जनस्रोन गेल्ां व.
"व्हय पूण कषटानी" हां वें म्हळें . अनी त्याच वेळार स्त्रीयेन अदभूत काम, बरें जततल्ार म्हाका आमी दोग च थंयसर
काम केलें. ती उदकां त उडली.जलयोची
नासताना हे र जजजवंचो अनुभव जालो.आमचा
तकली जतणें आपल्ा हातीं धरली आनी तडी
थावन थोड्या अंतरार दोन व्यक्ती, एक
खुशीन वोडून गेली. म्हातारो मुखार येवन
दादलो आनी एक स्त्री उभी आसची आमी
जतका पाजटं बो दी लागलो. तां चा कुमकेन
पळे लें. दादलो म्हातारो आनी ताचे धोवे लां ब
आमी वां चल्ां व. जोरान उस्वास सोडीत्त
केस आनी धोमवें खाड खां द्याचेर दें वुल्लें.
आमी धनीर पडल्ां व.
पाजद्रनी घाल्ल्चो लोबा बरी ताणें न्हे साण घाल्लें. तो आमकां च पळे तालो. आमी दोगी
हां वे
तो आसलेल्ा थंय चल्ल्यां व. लां ब स्त्रीयेक
पळे ताली.जतचा
पळे लें. अमी दोगी एकामेका हात धरून
दें वतालें.ती मोसतू सोभीत जदसली.जतणें
वेतेल्ां व. थकलेल्ा आमकां एकामेकाची
जकतेंगी म्हाताऱयाक सां गलें आनी ती
कुमक गजेची जाल्ली. उदाक जोरान
पवाताचा जशखरा जदशीं धां वली. आमी थकोन
वाळतालें.
पडोन 17 वीज क क ों णि
वयर
पळे लें. आं गा
आसुल्ल्यां व.
ती थावन
म्हातारो
आमकां च उदाक
जकतेंगी
उलयलो तें आमकां समजालें ना. ताणें
"जतका,राण्येक"जलयोन जाप जदली.
आन्येका भाषेन सां गलें तरी आमकां तेंय समजालें ना. तीसऱया पावटीं तो उलयलो
"ओह! तुमी राण्येक सोदतात? तर तुजमंच ते
आमचा कानां क आथा जालें. तो ग्रीक भाषेन
दोग
उलजयल्लो. शुद्ध ग्रीक न्हय तरी ग्रीक भास.
दादले?पूण हां व कसें सत मां दू?"
"तुमी जादू गार गी? तुमी ह्या जार्ग्ाक पावोंक
"हो सवाल कचाा क वेळ गी?" हां वें रागान
वां चोन उरल्ात?"
जवचारलें.
"नां " हामवें म्हळें म्हजी अधी कुरी ग्रीक
"तूं कोण सां ग?"
आमी
पळे वंक
जाय
आसुल्ले
भासेन. " आमी हां गासर येजायीच पळे " आमी अमचे घाय दाखयले.
"हां व? अगंतुकानो हां व गेजटचो राकवाली
’अगंतुकानो, तुमी जकतें सोदतात?"
आनी
म्हजा
सां गाता
आसुल्ली
स्त्री
कालूनाची खाजनया" हां वें बुध्वंत्काय दाखयली. जाप जदली ना. ताका सत कळोंक नजो म्हण. तो आमकां
ताचीं उत्रां आखेर जातासतानां च जलयो
पाटीं न्हं यक लोटुं क पुरो.
मजतहीन जालो.
"आमी" जलयो आपल्ा अस्पषट अधी जटबेट
"तो हुशार ना" राकवाली म्हणालो. "तुमकां
आनी अधी ग्रीक भास भसूान उलयलो.
रावोंक जागो जाय. आतां येया" आमी दोगायनी जलयोक उकोलन चल्ल्यां व.
"आमी जजजवताचें संकेत जदं वचा
थोडें चल्ताना म्हाका गेट जदसली. पवातां
उजाचा पवाताक सोधून आयल्ां व."
मधें,न्हय लागसर ती गेट म्हाका एक व्हड जयत गुड्याक खोंडून केल्ल्या बरी जदसली.
म्हातारो आमकां च पळे लागलो. "तर तुमकां
आमी वेची वाट एका तेंपार व्हड रू ं द रसतो
कळीत आसा?" "पूण तुमी कोणाक
आसुल्लो तसें म्हाका भगलें.
सोदतात?"
वेतच एक जनसणे बरी वयर वेचीं मेटाम जदसलीं.आमी 18 वीज क क ों णि
चडोन
गेटी जभतर
गेल्ां व.
जलयोक
चडोंक कषट जाताले. थोड्याच वेळान तो
वेळादीं पळे जयल्लीच.
ल्हानशे दोळे .
पडलो अनी आमकां ताका उकलुंक जालें
हळदु व्या बणाची कात.
ना.
दगलो नेसून दोग दादले उभे आसुल्ले. जतणें
जतचा सां गाता
जकतेंगी तां का सां गले . आनी ताणी दोगायनी जकतें कचें म्हण जचंतून असतानां च म्हाका
जलयोक उकोलन मेटाम चडोंक सुरू केलें.
चलून येंवचा पां यां चो आवाज आयकालो. हां वेम वयर पळे लें.
स्त्री आमी थोड्या
(मुखलो अंको वाच)
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कोरोना आडावंक जाग्रूत्काय गजा
२०१९व्या वसाा चा अक्रेक चीनाचा वुहान
शेरां त कोरोना उबजालें म्हळ्ळें मात कळीत जशवाय तें स्वाभावीक जावन आयलें वा जचनकारां नी आपल्ा प्रयोगालयां नी सोधून काडलें ह्याजवशीं आजून कळीत ना. सूर््वेर थोडो मुमुारो उटलो जशवाय उपरां त गजाल थंयच थंड जाली. कोरोनाचो जल्मा घूट
जनगूड जावन्ंच ऊर््ला. कोरोना चीनां त स्वाभावीक जावन वा प्रयोगालयां त जल्मालें आनी तें ताणी संसाराक वां टलें म्हळ्ळें मात
त. संसारां तलें चडान चड दे श दोळ्यां क जदसानातल्ा ह्या वैरसा थावन थथार््ले, कषटाले आनी आजून कषटोन आसात. मुकार मुकार धां वोन आस्ल्लो संसार थोड्या वां ट्याक स्थब्द आनी चडीत वां ट्यान सवकास जाला. ह्या सगळ्या दे शां नी
आजथाकता धणीक शेवटाल्ा आनी थोडे गडे जझररयेक ड् ल्ा. चीनान वा जवश्वसंस्थ्ाचा भलायके जवभागान कोरोनाजवशीं वेळार जागजयल्लें
19 वीज क क ों णि
तर
संसारां त
एदोळच्याक
पावता आनी मनश्ां थावन मनश्ाक जाल्ात ते जीव नषट आनी जाल्ा ती वीद वावळी ह्या प्रमाणार जाजतना. तशेंच घोर म्हळ्ळ्या
तसल्ा
पररणामां क
ओळग
लाग्ता. जततल्ाच प्रमाणान नषट संभवता.
आजदं क आनी आतां क जततलोच तफावत. कोरोना संज्मग्तंत्यी आशेंच जाल्लें. चीना
जां वची गजा उदे जतना.
थावन कोण, खंयच्या गां वां क वचोन पावले,
मनश्ा कुळाचा एदोळच्या चररत्रेंत कोरोना
गां वच्यां नी हे रां क जदलो.
त्या गां वां नी जपडे चो वोसो लागलो. त्या
तसली सां क्रामीक जपडा पयली नैं. हजारों वसाां आजदं य आसले जपडा आयल्ात. जपडे ववीं लोकाचें जजवीत आनी श्हे रां नास जाल्ल्याचो जववर पन्याा सोल्ल्यां त वाचुंक मेळता. चररत्रेंतय ् ी सां क्राजमकां थावन जाल्ली दे स्वाट
आयकोंक
मेळता.
जवसाव्या
शतमानाचा सुवेर थावन अकेरी पऱयां त्यी
आसले जववीध जपडा जायत्या दे शां नी आनी गां वां नी आजयल्ले आसात. पूण तेदाळाक आनी आतां क एक तफावत म्हळ्यार तेदाळा नागरीकता आतां चाबरी वाडोंक नात्ल्ली. मनीस आतां चा जततल्ा वेगान एका दे शा थावन आन्येका दे शाक वा एका
गां वां
थावन
आन्येका
गां वां क
पयण
कररनात्ल्लो. आतां मनीस जकतल्ा वेगान वचोन पावता जततल्ाच वेगान जपडाय वचोन
भारतां त साधाणा २०२० फेबरवरी दू सऱया भागां त आनी माचाा उपरां त कोरोनाचो वोसो लागोंक आरं भ जाल्लो. माचा १९वेर रातीं ८ वोरार जटवीर उलजयल्ल्या प्रधान्मंत्री नरें द्र मोदीन कोरोना माहामारी जवषयां त लोकाक जववर जदलो आनी माचा २२ ताररकेर एका
जदसाचें जनता कर्फ्ूा लागंवच्या जवषां त पाचार््लें. माचा २२ जदसा लोक घरा जभतर रावलो आनी सां जेर ५ वोरार घर््च्या बागलार, बाल्कनीर वा वेरेंडार येवन आवाज जदवंक लागलो. जततल्ा जभतर कोरोनान भारतां त वेगान प्रवेश घेवन जाल्लो. परत
माचा २४वेर रातीं ८ वोरार जटवीर उदे ल्ल्या प्रधान्मंत्रीन त्याच मध्यानेर थावन लोकान त्या पऱयां त आयकोन नेणास्ल्लें लोक्ड न
20 वीज क क ों णि
२१ जदसां क पाचार््लें. बहुषा: केंद्र सकाा रान आसलें क्रम घेवंक नात्ल्लें तर जणा संख्यां त संसारां त्च
दू सऱया
स्थानार
आसच्या
भारताची गजाल गजतफासट जाती कोण्णा. पयल्ा हं ताचें लोक्ड न पाचार्ल्ल्या प्रधान् मंत्रीन त्याच मध्यानेर थावन तें जारी केलें. लोकान त्या पऱयां त आयकोन नेणास्ल्लें लोक्ड न पयल्ा हं तार मुगदाल्ा उपरां त हाची सां कळ मुंदरन्ंच गेली. ह्यावेळीं लोक प्रत्येक जावन दू सऱया गां वां थावन येवन पोटाग्रासा खातीर वावुतेले, दु बळो आनी सकयल्ा मध्यम वगाा चो मसत कषटालो. तुरंत लोक्ड न पाचार््च्या बदलाक थोडो
चडीत वेळ जदल्लो तर बोरो आस्ल्लो आनी ह्याववीं तेदाळा जाल्ल्या तसली वीद्वावळी
अनभोग. पयलें लोक्ड न अकेर जातच तें
पाटीं काडु ं क पुरो म्हण्ंच सबार लोकान जचंतल्ल ् ें. त्या उपरां त आपापलें पयण, काजारां आनी हे र काऱयीं पयलेंचाबरीच चलव्येत म्हळ्ळो भवासो लोक दवर््न आस्ल्लो. तशें जावंक कोरोना जकतें वेळ जनघंट कना आजयल्ली जपडावे? तें आपली
बहादु री दाकवन्ंच फुडें गेलां अनी आजून वचोन आसा. जपडे ची सां कळ तुटता पऱयां त तें मुकारून वचोंक पुरो मळ्ळी गजाल गुमानां त दवची अधीक गजा. २०२० अकेरी पऱयां त कोरोनाक वोकात (व्याक्सीन)यी नात्ल्लें. पूण आतां वोकात आयलां . तरी
भारता तसल्ा दे शां त सगळ्या लोकाक व्याक्सीन पावोंक जततलें सुलभ न्हय. ह्या
जाजतना म्हण सभारां ची अजभपराय आसा.
वावराक चड वेळ लाग्तालो तें खरें . कजनषट
कोरोनाजवशीं चडीत माहे त नात्ल्ल्यान
गजा.
पररगत
लां ब
आवदे क
वोडून
वेतेली
म्हळ्ळ्या तसलो जोप कोरोनाचा सुवेर सकाा रा
वा
लोका
थंय
नात्ल्लो.
लोक्ड न्जवशीं सगळ्यां क्यी तो पयलो
तेदोळ पऱयां त कोरोना येनाशें आडां वचीं
पूण लोकाक सां गचें कोणें? सकाा रान, माध्यमां नी, भलायके शेताचां नी जकतलें सां गल्ारी लोक आयकाना. २०२० जनवरी
21 वीज क क ों णि
- फेबरवररं त आस्ल्ल्याबरीच वतान दाकवन आसा. मासक तोंडार ना. तें खंय्गी मुल्ां त पडलां . तेदाळा तेदाळा हात धुंवचो वा स्याजनटै स कचो उडास्च ना. एकामेका मधें जनजदा षट अंतर पाळचें सवाल्च ना. काजारां
सोभाणां , धामीक काऱयीं आनी हे र संदभाां नी लोक आदल्ाबरीच जमो जाता. राजकीय काऱयक्रमां जवशीं
सां गचेंच
नाका.
सगळ्याजनतल्ां नी सां गचें आनी पाचार््चें एक आनी कचें दु स्रेंच. राजकीय फुडारी, धामीक वा सादो लोक जां व - सगळ्यां क्यी
तां चो वावर, काऱयक्रमां आनी आदीं जकतें चल्तलें तें तशेंच चलोंक जाय. भाग घेतेल्ां चा संख्याचेर जनरबंध गाला व्हय, पूण तें पाळतेले मात भोव उणे. शेरां तल्ा बस्सां नी
लोक
एकामेका
जचडकोन
म्हळ्ळाबरी वेता तें पळे तेल्ां क जभरां त
जदसता. मासक गाल्ल्चें, लोका संख्याचो जनरबंध, सामाजीक अंतर पाळचें – सकाा र आशें जनयमां जदता व्हय. नां वां तेकीद क्रमां
हातीं घेता. ह्या नमून्यार तर, कोरोना जननााम जातलें तरी कशें? पररगत आशी आसताना, जायत्या दे शां नी आनी गां वां नी कोरोना पयल्ापावटीं येवन परत एका वसाा जभतर पाटीं पतोन आसा.
ताका संपूणा जननाा म जावंक लोक सोजडना म्हळ्ळ्याबरी जदसता.
महाराषटर , केरळ
तसल्ा राज्यां नी परत कोरोनाचे धोशी चडल्ात.
थोडे कडे
परत
लोकड न
पाचार््न्ंयी जालां . कनाा टकां तय ् ी भायल्ा दे शां आनी भायल्ा राज्यां थावन लोक
येंवच्या बेंगळू र, मंगळू र आनी हे र गां वां नी प्रत्येक जावन गजडं क लागोन आसच्या जजल्ल्यां नी परत कोरोना आदाळची सवा साध्यता आसा. हें जनयंत्रण कररना तर पररगत परत हाता बायर जायत. नव्या रपार कोरोना उबजाल्ल्याजवशीं हे णेतेणे थावन
खबरो येतेच आसात. जपडा आजयल्ल्या उपरां त गूण कचाा की ती येनातल्ाबरी क्रमां हातीं घेंवचेंच वाजबी. एकावेळा नव्यान
22 वीज क क ों णि
कोरोना येत तर आदल्ा पावजटं चाकी चड गंभीर पररगत जायत. तसलीं अनाहुतां चुकवंक सकाा र, राजकीय पाडती, धामीक वेवस्था आनी लोकान जाग्रुत्काय घेंवची भोव गजा आसा.
-एच. आर. आळव ------------------------------------------------------------------------------------
गाजडयेचेर. हळू गाजडयेक पळे त्त म्हजेलागीं जवचारी "ही गाडी जदतायगी?"
२६ गुहजरी व्यार धा वरां चें चायेचें कप काणघेताना येंवचो "गुजजरी व्यार" कचो आज वेग्ीं घच्याा दारार येवन पावला. आज टोजमचें "शवासन" योग जावंक नात ल्ले ववीं गुजजररच्याक टोमीन पाट धना स्वागत केलो. गुजजररचो आयला... ताचे दोळे म्हज्या
"जदतां ... जकतले मेळतीत?" "गुजजरीक नें धजनया..." म्हणताना माका खंय नात ल्लो संताप आयलोच. हां वें ताळो काडन जवचारलें, "जकतें म्हणां य?" तो बारीक कां पलो.
23 वीज क क ों णि
"खंचें मोडे ल धन्या?" तो हळू कूल जालो.
"लीटराक गी या क्वाटा राक?"
"हे य... ओ गुजजरी, ही गाडी मोजदच्या सकाा रा जततली नवी. मोदी फ्रदानी जाल्ल्या खातीर म्हज्या आध्याा आं गल्ान मोगान जदल्ली. ओनली सेवेन इयसा..."
गाजडयेक सायबा"
"हो... तर तुंवें गाडी धुवंक नां य म्हण जदसता!" "जकतें म्हणां य? जीब सां बाळन उलय... टोमी,... त्या दीस पने नोट काडन, नवे नोट आजयल्ल्या जदसा नें आमीं गाडी घसटू न घसटू न जनतळ केल्ली...!" "हो.... व्हयगी..?" "अळे या... पोरंच्या वसाा कोरोना आजयल्ल्या वेळार, सदां य हात धुंवच्या जनबान, "डे ट्टोल" घालन गाडी धुल्ली..."
"मागीर एक दीस डे ट्टोल मुगदालें म्हण "स्याजनटै सर" घालन धुल्लें ... " टोमी एकेक च उगडास कररलागलो.
" टोप एन टोप घाजलनातल्ार स्वीट आटर ा मेळता. टोप एन टोप घाल्ार सुपर ट्वें टी..." "जकतलें जकलोमीटर धां वलां ?" "मीटर आसोन एक लाक वीस हजार... मीटर नासतां हां व नोको". म्हजें मोबैल ररं ग जालें दे कून हां व जभतर गेलों. गुजजररचो मीटर लेक घाल्ते आस ल्लो. हां व मोबैलासंगीं भायर येताना गुजजररचो टोजमलागीं म्हणता "चड रन जावना.." माका जक्रकेट जपशें. हां वें म्हळें " रन जाल्ात... धाराळ जाल्ात... ती इं गलेंडाचो जो रूट न्हां ये... ताच्या शेंबोराव्या टे सट म्याचां त ताणें डबल सेंचुरी मारल्ा... बरे रन नें" "अळे या... तें न्हय..या.. तो गाजडयेजवशीं उलयता"
"हो.. तेंच... कोरोनाच्या धमाा न, स्याजनटै सर घालन धुवन गाजडयेक आतां "कोरोशन" आयलां ."
"हो.. तशेंगी?!"
"जकतली मैलेज आसा?"
जततल्ल्र्ग्ार अधें आं गलें भायर आयलें. गुजजररचो जतका मेचवोंक लागलो. "आतां वाहनां फकत्त पंद्रा वसाां ... मागीर गुजजरीक 24 वीज क क ों णि
दीजे. प्रायवेट गाजडयां क पां च वसाां ची ररयायती आसा. नवी काणघेताना जडसक ट ं मेळता... दे कून तुमची गाडी गुजजरीक जदतात जाल्ार मोलाव्यां म्हण...!" हां व शीदा जभतर गेलों. आधें आं गलें आतां राजकारणी परीं सवालां घालुंक लागली. "कोणाच्या मतीक आयलें हाबा हें ?" ती जवचारी. "तें जनमाल्लक्का क.... बजेट मंडन कताा ना" "भारी बरें आसा... आदले पावटीं सोलार गाडी, मागीर इलेकटर ीक गाडी, पररसर राकोंक नें?" "व्हय" गुजजरी तयार जालोच गुजजरी गाडी व्हरंक, पन्याा गाजडयेंत कारबन मोनोक्सैड भायर पडोन ओजोन पदराक बुराक पडतात... जशें स्याजनटै सर घालन काराक कोरोशन आजयल्लेपरीं.." गुजजररचो सां गोन वेतालो. तेदाळा टोमी बोबाटलो "सोरो जपयेवन काळीज अणजकटीक बुराक पड ल्लेपरीं"
"ग्रेट नमो" " तूं नमो म्हणोन मुक्काल उडयनां य मू ?" ती दु बावली. "ना हाबा...तें आमकां दोगां यकी नमो च..." "तें कशें?" हां वें काणघेल्ार "नमगे मोस इल्ल" तुमीं जवकल्ार जनमगे "नवनवीन मोटारू".. दोगां यकी नमो नमो... पी. हे च. डी. टोमी गुळ्ळ कना हासलो. गुजजररचो म्हजा गाजडये भंवारीं घुंवोन च आसलो. अध्याा आं गल्ाक आतां राग आयलो. गुजजररचाक जतणें धां वडायलोच. कारण जसंपल..."मोदी नवो फ्रदानी जाल्ल्या उगडासाची काणीक जतची...."
गुजजररचो पाटीं आयलोच ना. हां व परत भायर सरलों "गाडी" धुवंक... ------------------------------------------------------------------------------------
25 वीज क क ों णि
अंक्यािें हिशेस लेखन
"मंदीर मोगािें... कोसळातागी?!" (आदल्या अंक्या थािन मुकासूून...)
व्हड कामां कताा ना, बायल म्हनश्ां जेवणां संगीं रे ड्यां क कुळीत जशजवन, कां डून, भात
आदी ं आनी आतां....
उकडन, सुकवन, तां दूळ
करंक हात
मेळयतालीं. भुर्ग्ाां क सां बाळचें आनी वसतूर आदल्ा अंक्यां त आमी आमचें कुटाम एक
जनतळ कचें काम, घर जनतळायेचें काम
मंदीर म्हण जचंतप आटयलें. पूण आमचें घर,
तां चेववीं जातालें. आशें एकवटीत कुटमां त
मंदीर आज यी मोगाचेंच. आदीं एकवटीत
मयामोग आसतालो. मालघडो मुकेल्पण
कुटमां सां गाता जजयेतालीं. अजो, आजी
घेतालो.
आनी तां चीं भुगीं, नात्रां , पोणतुरां सकटां
सां गाता एकाच पाक्या पंदा जजयेतालीं.
नव्या भुंय मसूदे उपरां त जागो घोळतेल्ाचे
सां गाता काम कताा लीं. धजनयाच्या जार्ग्ार
नां वार जातच कुटमां त येर आयली. गेण
गेणीक घोळचीं आमचीं कुटमां जावनास
दीवंक ना म्हणोन गादे साग्वळी उणी जाली.
ल्लीं. घचीं सकटां काम वां टून घेतालीं. एक
घर जागे वां टे जाले. जवजवंगड घरां भां दून
मनीस घरां त जेवाण, जनसतें तयार करंक
जवंगड जजयेवंक जशकलीं. भुर्ग्ाां क जशकाप
जाल्तार दादले जोत आं बडु ं क, गादे मेर
दीवन तां कां जवदे शां त घोळोंक धाडलें. हां गा
घर यी ररतेंच उरलें आनी गादे पणगील पडले. घोळचे मनीस आळशी जालो. भात वचोन माड माडी, कोक्को, केंळबे उदे ले. भुंयचेर साग्वळी नासतां उदकाक तत्वार जालो. कारण, काट भां दलेनां त, बां यत आसचो उबीर काडलोना, हे र तोटां क
उदाक भां धुंक ना... आशें जपयेंवकी उदाक काडु ं क, मेर पुसुंक, गाद्याक ईट, उदाक, रे ड्यां क चरव, या चरवंक, आनी हे र ल्हान
ना. मोगाचें मंदीर फकत्त फात्रां चें कट्टोण जालें. मनीस जनत्राण...
26 वीज क क ों णि
घरां नीं मनश्ां क रावोंक ना, रावल्ारी मंदीर कोसळोंक ल्हान- व्हड कारणां :
जेवंक ना, पूण डाबर मनाक मात्र जकलो जकलो हाड नात ल्लें मास. मोगाच्या मंजदराचें
म्हनश्ाची जजयेंवची कालेत बदलाली.
व्हड पण हें !
एकल्ा प्रास एकलो बळवंत म्हण दाकवंक वचोन जभक्काल्लें पळे वंक मेळता. जशकाप
मोगाच्या मंहदरांत घरा हभतर ि लडाय:
जोडन ऊंचल्ा कामार आसोंक आतां चें आशेतात. पूण सलीस ना. गाद्यां त या स्वंत
मां यक पळे ल्ार सुनेक जायना. मां व बेब्दो,
काम करंक मन ना.
जवदे शाची जगरां त
चेडवां जपसो, जकजकारी, जपजपारी, तोंडाक
घर कामाक पासत, भां दपा
आजयल्लें झोंकुळता, मां यच्यां आं गार वसतूर
कामाक, आतां उत्तर भारतां तल्ा भय्ां क
रावाना... बरी भलायकी आसताना इतलेंच.
होंद्वोन रां वचें बरी जालां . ल्हान ल्हान होटे लां ,
भलायकी कां य जभगडली तर सून कुळारा...
फासट
पूरा
घरां त घोव सदां मोनो. जकतलेंय दी जतका
भय्ालाजगंच आसचीं आतां . बेकारी आनी
पावाना, जोड ल्लें उराना. प्राय जातच
द लत दाकवन मंदीर मोगाचें सास्पाता...
जवचाची
सुटोंक ना.
फूड,
ज्यूस
,
क्यां टीन
गत
ना.
लडाय
पयश्ां ची,
भां गाराची, जार्ग्ाची, आनी घच्याा हे र "मंदीर मोगािें"त यी "
मनश्ां ची. हाय दे वा... मंदीर येमकोंड
कोंपीहट्शन":
जावन झळता....
पयश्ां नीं म्हनशापणाक नागडें
केलां .
मंदीर सोसहणकाय नात ल्लें:
ताचाकी अपूण बळवंत म्हण दाकवंक कोंजपटीशन. ताचें टै ल्ाचें तर हाचें मारबल,
आज घरां नी काम कचो आनी घोळचो मात्र
ताची एक माळय तर हाची तीन, आशेंच
धजनया भाशेन या येिान्या भाशेन कताा .
एकल्ा वनीं एकलो ऊंच, ग्रेसत म्हण
घरां नी आतां सोसजणकाय ना. अन्येका वाटे न
दाकवंक
लोक
वेता.
घरां नी
ताचाकी
पाड
जभंयाच्या
कोणाचेरी
बापूय
भुगीं
हऱयेकल्ाक दु स्मान तशें पळे ता. पयशे
होसटे लां त... घराक बीग. आनी थोड्या
लेगून भद्रतेर दवरंक चडपडता. आतां
आसतात..
27 वीज क क ों णि
ना
जाल्ा.
जेयेता.
पररसजटती दु स्रीच आसता. प्रायेसत आवय आसऱयां त
पात्येणी
वातावरणां त
लोक
पररसजतती पयलेंचाकी चड पाड आसा
र्फ्ाशन आनी जवणगेंपण अतां जशराप जाला.
दे कून मंदीर अल्कंदता.
चजलयां क भद्रती उणी जाल्ा. हाका आजमंच कारण. आदीं एक "A" बोडा आसचें जफल्म
मंदीर कशें यी आसोंदी... पूण एकिट्?:
पळे वंक लोक इल्लें पाटीं मुकार पळे तालो. आतां मोबैल आयलां ... नेट बोटा तुद्येर
मोगाच्या घरां त एकामेकाक पाजटं बो जदं वचें
आसा... चले आनी चजलयो मोबैलाचेर
वातावरण ना. घच्याा व्यक्तीक घचीं सपोटा
अशलील जफल्मां पळे वंक कां यच बंधड ना
कररनां त बदलाक ताचेर बदलाम घाल्तात.
जाल्ा.
हें जचंतप पयस वचाजे.
जाताना, घरां त जाग्रुत्काय वापची गजेची
राग आसल्ारी
घच्याा सां द्याक सहकार दीवंक
जाय.
ल्हान भुगीं सेक्स पळे वन पाड
जाल्ा. ना तर भाव भयण आवय म्हळ्ळ्या
कषटार असताना कुमक कररजे. पाड
संभंदाक मोल ना
खबरो करून हात धुंवचें, सहकार दीनासतां
आसात.
म्हणचे दीस लागीं
रां वचें आतां चें सोभाय पळें वचें नवें र्फ्ाशन. * कुट्मािो आथू कळीत किो िािर कोसळोंच्या मंजदरां नी जां वची
पयलें जायजे:
हीं घजडतां आमकां आडावंक जाता. ताचेर एक नदर. पूण हें आमीं काऱयरूपाक
घरां त जजयेताना कुटमाचो महत्व कळीत
हाडल्ार जनजायकी बदलावण साध्य आसा.
कररजे. लग्ना जवशीं माहे त दीजे. "लव" म्हणोन कुजडचो मोग न्हय, बदलाक एकवट,
* िदलोंच्या संसारा तेकीद िदलोंक
भद्रती, पाजटं बो, आनी एकामेकाचो सहकार
हशक्यां...:
घरां त
उटोन जदसोन येजे. घरा जभतरली
लडाय दावांता भायर वचाना तर कुटाम संसार बदलून येता म्हण खचाा चेर जनयंत्रण
धादोसकायेचेंच.
दवररजे. नवें नवेंसां व जाय पूण गजेक जाय जाल्ार मात्र उप्योग कररजे.
(िें
िरस
कुट्मािे
िरस
जािून
आिहसूतात. ह्या हिशी ं िें लेखन आदल्या * नव्या संसाराच्या निेंसांिांत िुडोन िेिें
अंक्या थािन तुमकां िािुंक हदलां.
निी संसक्रती:
लेखनािो हनमाणो िांट्ो "मंदीर भागेिंत 28 वीज क क ों णि
करुयां" येंिच्या आं क्यांत िािुंक
िुकानाकात. -- संपादक)
-----------------------------------------------------------------------------------
िास िास िासकुळे - डोल्ला, मंगळू र डोल्ला: तें कशेंरे...? चारली : म्हजी बायल आतां चपात्यो भाजुंक र्ग्ास पेटयना. रातीं चपात्यो लाटू न ... मेजार सोडवन दवताा ... सकाळीं धजगच्या दावेक
चपाती, चा, तां जतयां .
(चारली, मेल्लू
हून हून चपात्यो रे डी.
आनी डोल्ला रसत्यार
येतात...) चारली : खंच्या नमून्याची एक धग रे मेल्लू_ डोल्ला,
सोसुंक जायना. आं गार वसतूर
घाल्ल्चेंच नाका म्हण जाता.
डोल्ला: व्हय गी...? मेल्लू : तुजेपरास आमगेर उणो र्ग्ास खचाा तारे चारले... चारली : तुमगेर कसोरे उणो र्ग्ास खचाा ता?
डोल्ला: तुका वसतूर घाल म्हण कोण सां ग्ता...? घालनाका... मेल्लू: चार मेटां चल्ताना बाल्दी बाल्दी घाम दें वतारे चारले.
मेल्लू : आतां आमगेर च्हा र्ग्ासार कररनां त. डोल्ला: आनी कशें कताा त? मेल्लू : ह्या धगीक आमच्या बां यचें उदाक
चारली : पूण धग पड ल्ल्यान एक बरें जालें. आमगेर र्ग्ासाचो खचा बारी उणो जालो.
सळसळता पळे ल्ार...
वयर थावन
जतळ्ळ्यार दाव मुसकाराक च माताा . आतां टे नशन्_ च ना. उदाक काडचें, तोपल्ां त
29 वीज क क ों णि
घाल्ल्चें, मागीर साकर, च्हा जपटो आनी दू द भसुांचें
आनी बरें कना
मेल्लू : तुमगेर जकतें जालें...?
ज्मखरं वचें. जमनुटा
जभतर च्हा रे डी.
डोल्ला:
जां वचें जकतें?...
आमगेर आतां
सकाजळं च्या ब्रेक फासटाक चारली : व्हये...?
उकजडजे म्हण नां त,
तां जतयां
एकदम धग नें,
आमच्तो कोंजबयो आतां उकडजलंच तां जतयां डोल्ला: जालेंयेरे तुमचें?...
आमच्या घची
दवताा त.!!!
गजाल तुमकां गोत्तुना जदसता... दोगी : हां .... !!! ------------------------------------------------------------------------------------
आयली तारीक एपररलािी एपरील फूल जदसाक
घां ट कोणायकी आयकना
एकल्ान आपल्ा इश्टाक
दु स्रें: म्हाका जाल्ा प्राय
पासेल कना नजवच काश्टी
घां ट मारंक तां काना
धाडून जदली पोसटर.
जतस्रें: आमचा इगजेक घां ट्च ना!
संदेश आसलो असो
®
“A्fitting्gift्for्a्great्friend”
नतलां चा फेसता
जतच काश्टी इश्टान
काजजतोराक नव्या
परत पासेल करून
खंय नातली उभाा
धाडलेल्ाक्च धाडली पाटीं
जमसा उपरां त तो
संदेश जदलो दु स्रो
लोकाक कळयता
“्Great!्but्the्size्is्not्fitting!”
“्आतां जमसा उपरां त
®
जवगार आनी हां व
इगजेची घां ट माररनातल्ाक
दोगी उम्याक रावतेल्ां व
पाद्रीन जदलीं तीन कारणां
सकटां नी सालान येंवचें
पयलें: घरां आसत पयस
आनी उमो घेंवचो!” 30 वीज क क ों णि
®
रजा मागलागलो
त्याच काजजतोरान नव्या
नवकरान जवचार््ली
कळयलें लोकाक
दोन हफ्ते रजा
आल्मा फेसता जदसा
“जततले दीस जकत्याक?”्
“्आतां जमसा उपरां त
जनदे शकाक बेजर
तुमचे फोंड आमी
“एक हफ्तो काजार
बेंजार कर््तेल्ां व.
एक हफ्तो हजनमून”
सक्कड तुमचा तुमचा
सां ग्ता नवकर गुणगुणून
फोंडाक वचा आनी
जनदे शक म्हणालो
जवगार आनी हां व येता पऱयां त
“Very्bad,्very्bad
थंयच रावा!”
गजेचें काम आसा
®
एका हफ्त्त्यान पाटीं ये पररज्मस्थती भारी पाड
कंपेजनचा जनदे शकाक
हजनमूनाक भावाक धाड!”
नवकरां क रजा जदं वचो जवशेष सुरात आसलो “Very्bad,्very्bad” केदनां य पूर््पूर््तलो रजा मागल्ार दोन दीस
जदतलो तो एक दीस रजा मागल्ार एक दीस सोडतलो तो अधो दीस एक पावटीं नवकर एकलो काजार जां वचाक
-हसिी, लोरे ट्टो --------------------------------------
31 वीज क क ों णि
काणी
हिल्लर िोम आनी ट्े री संसतो आमच्या गां वाक वेजगंच येता म्हण गां वार खबार जाल्ली. एदोळ पऱयां त आमच्या गां वाक पां य दवररनातले राजकीय पुडारी, सकाा री अजधकारी, मारोग दामार घालंवचें पी. डबल्ू. डी. चे अजधकारी आतां सदां य येवन रसते मेजून,
स्केच करून,
जल्ली हाडन घालन, जे. सी. बी. चेर मारोग
_ पंिू, िंट्िाळ.
समाकरून, अंतराषटर ीय मट्टार समाज सेवेंत नां व व्हे ल्लो
वाटे जदवे, पेंयजटं ग करून
तयारायेचेर पड ल्ले. आतां सकाा री मंत्री,
32 वीज क क ों णि
दाक्तेर, नसाां , येवन भेट जदतालीं. सक्कड येवन जचल्लर चोमाक भेटताले.
दसतावेज पत्रां , सकाा री छापणे - म्होर
जचल्लर
आसचीं ठसे पत्रां जगवन दवना, आफीसा
चोमा माका हात दाखयतालो दे कून मुकार
थावन आजयल्ल्या नोजटसा तेकीद जवत्रावणी
रावोन उलवंक हां व.
कचें काम म्हजें. म्हजे प्रास उं चल्ा हुद्दतार आफीसर
आसल्लो.
तो
लेक
पाक
आतां गां वाच्या कोनश्ा कोनश्ां नी चोमाची
सां बाळतालो. सगळ्या श्हे रां तले सवा सकाा री
पोटो आसचीं ब्ानरां पजाळतालीं.
अजदकारी
येवन
तां कां
जाय
आसले
दसतावेजां चे छापो घेवन व्हताा ले. जचल्लर चोमा आनी ताची केप्पी बायल आतां अंतराषटर ीय
मट्टार हीरो जाल्लीं.
हां वें सदां कामाक वेताना चोमाक पळें वचें.
पेपरां चें येवन संदशान घेवन फोटो काडून
तो आमच्या आफीसाक दसतावेजां ची लोरी
पत्रां नीं छाप्ताले. जवषय इतलोच "जचल्लर
येताना दसतावेजां काडन आट्टी मां डुंक
चोमा"न चलंवच्या केप्प्प्या, बेऱया आनी
येतालो. सां बाळ नाका ताका. खावंक जेवंक
कुड्याा भुर्ग्ाां च्या आश्रमाक अंतराषटर ीय
जाय आसलें ताका. ल्हान प्राय ताची. जीवान
मट्टार प्रशसती लाब ल्ली.
मात्र घट्ट आस ल्लो. तो काम कताा लो. आनी धादोशी खातालो. जेवंक ताका जकतलें
**
**
** **
व्हाडल्ारी तो जेवतालो. खां वचें खाण खातालो पूण जपयेवंक ताका कां य नाका.
पंद्रा, वीस वसाां आदले दीस ....
दोन दें क काडल्ार ताचें पोट घट्ट जालें म्हण
आथा.
लोक ताका खावंक जेवंक पयशे
हां व श्हे रां त सकाा री कामार आस ल्लों.
जदतालो. जेवन ऊर ल्ल्या पयश्ां नी तो
पतीण, दोगां भुगीं माका. दोग जण भाव
"मैसूरू लक्ष्मी" लाटरी जटकेट काडतालो.
आनी तां चें कुटाम आनी आमीं सां गाता जजयेतेल्ां व. अमकां गादे साग्वळे ची बेसाय,
आमच्या आफीसां त सबार जण ही लाटरी
म्हजे भाव घोळोन सां बाळताले.
खेळचे आस ल्ले. ताणीं येवन चोमा लागीं
पयशे दीवन ताचेकनाां लाटरी खेळयताले. हां व सक्कड सकाा री आफीसां क जाय
पयशे मेळ्ळ्यार पां च रपय दवररनासतां
आसचे बूक, कागदां , दाखले बरं वचीं
तां कां तो पाटीं जदतालो. तो कोणायचीं नां वां
33 वीज क क ों णि
बरवन घेनातलो. पूण पयशे पाटीं जदताना
जायनाये तुका? हां व थंय गाद्यां त खोऱयाचें
साकें जदतालो. दे कून तो सकटां क मोगाचो.
काम कना आसां ..."
आमगेर घरा साग्वळी चड आसली दे कून चोमाक हां वें घरा आपवन व्हरंक जचंत ल्लें.
माका ज्योर हासोंक आयलें. व्हडा ताळ्यान
ताका रावोंक घर नातलें पूण आमगेर गोट्या
हां व हासताना भाव म्हजो घुस्पडलो. "चोमा
बगलेक कूड आस ल्लें. दे कून पुसलावन
काल च कामाक
चोमाक हां वें घरा आपवन हाडलें.
जवषयां त तुमजां कां य सां गोंक ना. ताका उलवंक
** * ** ** *
आजयल्लो नें?
ताच्या
जचक्के कषट जातात. तो
उलयताना थोडे पावटीं गागेता. ताका "त" म्हळ्ळो सब्द उच्छार कताा ना "च" म्हणता.
चोमाचें नीज नां व तोमस. ताका चोमा म्हण
हां वें जटल्लराचे पयशे तुका जदल्ले. ताणें
आपंवचें... चोमाक घरा आपवन हाडताना
सां ग्ताना जटल्लर वचोन जचल्लर जाले"
घरा सुग्ेचें वोंपुंक तयाराय चल्ताली. रे डे
म्हणताना
आसल्ारी सलीस जां वदी म्हण जटल्लर
तकलेक हात माररत्त गाद्याकडे गेलो.
घचीं
सकटां
हासलीं.
भाव
हाडजयल्लें. भाव गाद्यालागीं आनी जटल्लरा सां गाता काम कताा लो. कोसून
जाल्ा
घच्याां क आतां कळ्ळें "तोमस" आसलो
उपरां त जटल्लराच्याक जदं वच्याक हजारां चें
चोमा कसो जालोगी म्हण. त्या दीस थावन
दोन नोट दीवन चोमाक गाद्याकडें धाडलो.
आमगेर तो "जचल्लर चोमा" जाल्लो.
चोमा गाद्याकडे गेलो. भावाक दोन हजार
रपय दीवन " जचल्लराक
दीजे खंय"
ह्या
जचल्लर
चोमाची
थोड्यो
गजाली
म्हणालो.
आयकोंव्यां . घच्याां क हासवंक एक
भावाक राग आयलो.
हास्य गार मेळ ल्लो.
" हां व हां गा गाद्यां त उबरां त लोळोन आसां ...
गोवाां - गायक भेषटावंक घरा "टोमी" पेटो
हो हां गा जचल्लर हाडु ं क माका धाडता.."
पोस ल्लो. जजवदाजळं क पेटो घोंक्तालो. "चू...
म्हण माका पुपुारोन घरा आयलो. तो घरा
चू... टोमी चू... चू..." पद टे प रे कोडाा चेर
पावताना, हां व कामाक भायर सरोन आयतो
घाल्ताना पेट्याक दोन पां यां नी नाचोंक
जाल्लों. "जचल्लर हाडु ं क चोमाक धाडल्ार
भावान जशकजयल्लें. हें पळे वंक घच्याां क
34 वीज क क ों णि
बरो
बारी खुशी. चोमा घरा आयल्ा उपरां त
बोबाटलो..."आज चेंची - चेंची"
चोमाक टोजमलागीं बरी मुगाा . तोवी "चू ...
आमकां स्कोच आजफ्रका"
आज
चू...चोमी चू... चू.." म्हणतालो. भुगीं म्हणालीं " आमकां टोम एन जेरी जाय" आयल्ा दू सऱया जदसा थावन्ंच चोमाच्या हर
च्यानेल बदजलताना
उलवण्याक घच्याां क हासचेंच काम. माका एका वाटे न बेजाराय भोग्ताली तर आन्येका
तेदाळा चोमा म्हणालो " रावा रावा... तुमकां
कुशीन कुसाळां दु खासर हासोंक येतालें.
चोम एन चेरी हां व वेगीं हाडतां "
सुवेच्या जदसा सकाळीं उटतच हो जवचारी "
कालेंरे तें चोमा,
चूथ पेसट खंय आसा दाचू?" हें आयकोन
जवचाताा ना चोमा हासलो. माका कळ्ळें आज
भायर धां वोन गेल्लो भाव पाटीं आजयल्लो
आमकां आनी स त आजफ्रकाक ट्वें टी ट्वें टी
धनफारां जेवंक च.
मेच म्हणोन.
म्हजा दोगां य भुर्ग्ाां क चोमा मोगाचो. तीं
चोमा जवशीं ....
इसकोलाक वेताना चोमाचे हात
खंची स्कोच?" बायलेन
वाऱयार
धल्तात. आनी चा .. चा... चा... चा... म्हणताना
कामा थावन जभतर ररग्ताना, तो सदां जवचारी
जकजसक्क कना हासचीं भुगीं आतां सकटां क
"तुका ची हाडु ं गी?" सुवेच्या जदसा हां वें
आयकोन सवयेर पडलां .
वोंकारे काड ल्ले. मागीर ताका च्हा म्हणोंक
सां गलें. हां व कामा थावन पाटीं येताना भुजगांयी चोमाक मक्कर कतीत म्हण तां कां
भुर्ग्ाां क
पयलेंच चोमाच्या जजबे जवषयां त सां ग ल्लें. तें
चोमाक सक्कड प्रै हाचीं नां वां गोत्तासतालीं.
सां गल्ा उपरां त भुगीं चोमाक मऱयाद
जचकन जटक्क हाड ल्ले दीस भुर्ग्ाां क मोगान
जदतालीं.
आपयता
आनी
ताचे
संगीं ताचेबरीच
उलयतालीं.
भाज ल्लें मास हाडतालों....
आनी म्हणता "आज जचकन
जचक्क". जचकन तंदूरी हाडले दीस हाची
बोबाट "चुडेच स्पेषल... जचकन चंदूरी" रजेर भुगीं "जडस्नी" च्यानेलां त "टोम एन
करे िां त सुक्रारा दीस आमगेर केदाळाय
जेरी"
सार. चोमा आयल्ा उपरां त आतां सारां त
पळे त्त
आसताना,
चोमा
येवन
35 वीज क क ों णि
जवजवधता. एका सुक्रारा हां व जवचारी "आज
आपली जीब दाकवन रडतालो. तेदाळा
खंचो सार?"
पुतान
संदेशान म्हणचें आसलें "हां व
जशकोन दाक्तेर जातां . तुजी जीब उलंवचे "आज चोमाचो सार"
परीं कताां "
जेवताना कळ्ळें टोमेटो सार.
** ** ** ***
सकाळीं कामाक वचोंक म्हजें प्यां ट आनी
आतां पूत व्हड जाला. ताका दाक्तेर जां वची
शटा इसत्री कची चोमान. कडक्क इसत्री
आशा आसली. दे कून तो "नीट" परीक्षेक
घालन तो रे डी दवताा लो. एक दीस कामाच्या
बसोन, ताका जाय आसली कोलेज आनी
भोरार प्यां ट आनी शटा इसत्री जावंक ना.
सीट ताका मेळ ल्ली. धूव सोजशयल वक्सा
चोमाक आपयताना, चोमाक उगडास जालो
हां तूं हुमेद दाकवन ताणें M. S. W. कोसाां त
आनी तो बोबाटलो... " च आनी चचा" ( प्यां ट
बरे माका काड ल्ले.
आनी शटा )
* ** ** ** **
आपरूब मीजटं ग आसल्ार कोट, सूट, बूट
हे णें चोमाक कोणेंगी सां गलें खंय "केरळा
न्हे सोन वेची सवय. अम्सोराक कोट , सूट
रे जतरे क गेल्ार जपडा गूण जाता, हऱयेका
नेसलां तरी जकतेंगी उणेंपण
भोग्तालें.
हप्त्ां त रे तीर आसा... जकत्याक तुंवें प्रयत्न
आनी
करंक नजो" ही गजाल ताणें म्हजेलागीं
म्हणालो "सूच, कोच, बूच आसात... चै
उलयलो. हां वें चोमाक जायत म्हळें ...
खंय?"
सां गाताच ताका सां गलें "अळे आतां तूं प्रायेन
जततल्ार चोम धां वोन आयलो
व्हड जालाय... हां व आज फाल्ां ररटायडा माका कळ्ळें टै भां दं ु क ना म्हण.
जातां . तुवें काजार जावन एक कुटाम भां दल्ार
तुका पुडाराक कोण पुणी
आशें सदां जचल्लर चोमाक सदां हासंवचेंच
आसतात. दे कून सैरीक पळे आनी काजार
काम.
जा" म्हणताना ताणें जायत म्हळें . " तुका नवें घर भां दंु क जागो धमाा क जदतां ... नवें घर
पूत आनी धूव ल्हान आसताना चोमा
भां दून जदतां " म्हणताना चोमाक संतोस 36 वीज क क ों णि
जाल्लो.
** ** ** *
साग्वळे चें काम जातच दोन तीन मजहने कां य
केरळा रे जतरे क वेताना चोमाक एक नवें घर
काम आसाना दे कून त्या वेळार चोमा सराग
भां दंु क
केरळा रे जतरे क वेतालो. केरळाच्या रे जतरे क
करून तां ची सैरीक केली. काजाराक आनी
गेल्लेकडें
घर व्हकलाक दीस दवरलो.
ताका एका चेडवाची व्हळक
सुरू केलें. टे री कडे संभंद घट
जाली. त्या चेडवाचें नां व टे री. ताका उलवंक जायनातलें. आनी कान आयकानातले. त्याच
काजार जाल्लेंच चोमा आनी टे ररचें जजवीत
खातीर तें केरळ रे जतरे क येतालें. चोमा ताका
नवी घुंवडी घेवन पुडें वेताली. एक दीस
"चेरी.... चेरी" म्हण वोलावन
ताची गाड
लाटररचें ररजल्ट पळे ताना चोमा ताच्याच
व्हळक करून आजयल्लो. ताचेलागीं काजार
दोळ्यां क पात्येना जालो. ताचा जटकेटीक
जावंक यी तयार जाल्लो.
इक्रा करोड, इक्रा लाख, इक्रा हजार, शेंबोर आनी इक्रा रपय लाटरी ऊट ल्ली. जटकेट
केरळा रे जतरे क वेताना ताची आदली सवय
हाडन म्हजेलागीं जदताना ताच्या एक ट ं ाक
परत सुरू जाल्ली.
पयशे मेळचेपरीं केलें. लगबग आट करोड
रै लार लाटरी जटकेट
जवकून येताना ताका आदीं मैसूरू लक्ष्मी
रपय ताच्या एक ट ं ाक येवन
खेळ ल्लो उगडास आयलो. केदाळाय
चोमान ते पयशे ब्ां कां त डे पोसीट दवरले.
केरळ
वेताना
येताना
लाटरी
पड ल्ले.
जटकेट
काडतालो. पूण एदोळ पऱयां त ताका लाटरी
हां वें भेषटें चोमा लागीं जवचारलें
उटोंक नातली. जाल्ारी ताच्या नशीबाची
आतां तूं गां वार ग्रेसत मनीस. करोडां नी दु डू
परीक्षा कते आसलो.
आसा. ते पयशे तुमीं जकतें कताा त?"
घरा येतच रे जतरे क येंवच्या जपडे सतां जवश्ां त
"आमीं हां गाच एक जागो काणघेवन, कान
चोमा उलयतालो. थोड्यां क तोंड ना, जीब
आयकानातल्ा, तोंड येनातल्ा , दोळे
ना, नाक ना, वोंठ नां त, जशंबरे , कुजडचे जवश्वे
जदसानातल्ा
नातल्ा ल्हान भुर्ग्ाां जवश्ां त तो आपली
आस्रो भां दून तां ची सेवा कररजे" म्हणताना
बेजाराय उचाताा लो. सकडां प्रास तोच चड
हां वें ताची पाट थापुडली.
बरो आसचो म्हण ताका भोग्तालें. 37 वीज क क ों णि
ल्हान भुर्ग्ाां क
"चोमा,
एक ल्हान
ताणें कच्याा बऱया कामाक ताका एक एक्रो
लोक येतालो, पळे तालो, आनी पाटीं वेतालो.
जागो हां वें धमाा क बरवन जदलो तर भावान
कुमक कताा लो... जपडे सत भुर्ग्ाां क पळे वन
उण्या मोलाक दोन एक्रो जागो चोमाक
अजाप पावताले. एका भुर्ग्ाा क सां बाळुं क
जवकलो. ताणीं जचंत ल्ले बाशेन चोमा आनी
जायना तसल्ा ह्या वेळार जपडे सत भुर्ग्ाां चो
टे ररच्या नां वार टर सट ररजजसटर ार कचो वावर
आस्रो बेसां वां भरीत म्हण भोग्तालें.
केलो. अस्रो करंक गजा आसचे सवा दाखले आनी दसतावेज तयार केलें. दीस पाशार जाताना, आस्रो भां दताना, चलोन वेची वाट मारोग
जाली. सकाा रा थावन "संचारी
आस्पत्र" म्हण एक ल्हान सकाा री आस्पत्र सुरू जाली. घड्येन आमचो गां व बदलोन येतालो.
अंतराषटर ीय पत्रान प्रचार जदतच, समाज
आस्रो उग्तावण जालो... जपडे सत भुर्ग्ाां संगीं तां चीं व्हजडलां , दाक्तेरां , नसाां , सेवा जदं वचीं आया, सगळीं येताना आसऱयाचें नां व गां व भर गाजलें. दाक्तेर संदेश ENT शीक ल्लो हां गाच वावराक लागलो. धूव इयान जटनी समाज
सेवेचें
मुकेल्पण
घेवन
आस्रो
सां बाळतालें. जनतळ जनमाळ ल्हान भुर्ग्ाां क खेळोंक वोडत, खेळा वसतू, उप्येवंक उदका टां क, आनी हे र भुर्ग्ाां क गजेचें पूरा तयार केल्ल्यान लोकामोगाळ
जाल्लें.
पाटक्या जदसां नी अंतराषटर ीय मट्टाच्या पत्रान आसऱयाची
व्हळक छापून
संसार भर
सेवेच्या एका संस्थ्ान गुप्तीं येवन, हां गाची मोगाची सेवा, धमाा था
खाण- जेवाण ,
व्हकात, वावर आनी सवा सवलताय पळे वन, पररसर, उदाक, सवलत्यो पूरा बरवन व्हना गेल्लीं. आनी हो वावर तां कां बरो लागलो. दे कून ह्या वसाा ची "अंतराषटर ीय सेवे प्रशसती
"चोम आनी टे री' आसऱयाक" ताणीं जाहीर केल्लें. दे कून आमचो गां व
नां वाडदीक
जाल्लो. ** ** ** **
चोमाचो आस्रो नां वाडल्लो.
आज प्रशसती फ्रधान कचो दीस. संसारां तले
** ** **: ***
व्हड बेंडा तंबूरान पुशाां वार सैऱयां क आपवन
गण्य मनीस आमच्या गां वां त.
38 वीज क क ों णि
व्हचें, वेदी काऱयें, प्रशसती जदं वचें, सगळीं
दाक्तेर संदेश धां वोन आयलो. टे रीक जकतेंगी
काऱयीं आसलीं. म्हजा पुतान
सां गुंक आसा म्हण पाटीं वोडन आपवन
दाक्तेर
संदेशान सगळी जवाब्दारी घेत ल्ली.
व्हना गेलो. पुशाां व सुरू जाताना " खजनो"
सगळें बरें च जातालें ... पूण वेदीर आसाजे
तां चा लाजगंच पुटलो. दोगां य एक च पावटीं
आसलो म्हजो पूत थंय हां गा नाचतालो. सैरे
जभंयेलीं. टे ररचे हात कान धां पुंक वयर गेले...
आयले....
टे री बोबाटलें... " ए दे वा म्हजा, मां य"
स्वागत दारा कडें दु स्रो मनीस पळे वन हां व
एदोळ
अल्कंदलों.
बोबाटताना दाक्तेर संदेशाच्या तोंडार पजाळ
म्हणासर
उलयनातलें
टे री
जदसलो. पूण दाक्तेर पूत संदेश ना... व्हय... चोमा आनी टे री तयार आसलीं मुकार... टे ररचें बंध जाल्ले कान आनी राज्याचो मुकेल मंत्री आयलोच... अंतराषटर ीय
आयकाताले...
उलवंक जायनातलें तोंड आज बोबाटतालें.
मट्टाचे सैरे आसले... गां वचें
पंचायत, तालूक, जजल्लो, मुकेली आनी
पुशाां व, संभ्रम, प्रशसती, सक्कड सुगमायेन
अजधकारी आसले.
जालें. चोमा आनी टे री टर सटाक व्हड मान मेळ ल्लो. संगीं दाक्तेर संदेशाच्या दोळ्यां नी
आनी आतां पुशाां व... सुरू जाता म्हणताना,
संतोसाचीं दु खां व्हाळोन आसलीं.
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िांि दू:खी जालों - ट्ोनी मेंडोन्सा, हनड्डोडी (दु िाय) कामा थावन थकोन हां व आयलों घरा स्वागत तुजो दे खलो ना तानेन पुरासणेन खगालों 39 वीज क क ों णि
उदकाचो घोट्यी आयलोना घरां त आवाज तुजो गाजलोना तोंडार हासो तुज्यो चोयल्ोना रची जेवणा-पमाळ येतालो रूच चाकुंक जनजमालें ना. काजारी सागोरां त आमी उप्येल्ां व कुजडची तान म्हजी बागजलना भुगीं दोगां ’मकां जल्मालीं तां चो मोग म्हाका मेळ्ळोना. कुटमां -सैरीं येवन वेतालीं तां चो मयपास हां वें पळोवंक ना जपडे -जशडे न मां द्रेर लोळ्ळों तुजेथावन सेवा-चाक्री लाभजलना घर सोभायेन हां वें सजयलें तुजेथावन होगळीक आयजलना वार््यार भंवरे केस तुजे उबले तें वारें म्हजे कुशीं व्हाळ्ळें ना उं चलो संबंध आमी जोडलो नीज एकवोटा’मचो जालोना जीण्भर सां गात तुजो केलो पूण, प्रेम तां तूं लाभलोना. मागणें-रजार सदां च केलेंय भक्त, दे वज्भरां त चडजलना रं गान सजोवन ऊर््लेलेंय सुंगाा र म्हाका जदसलोना. व्हडा उरबेन तुका नेटयलें सुखी हां व जालों ना दू :खी हां व दू :खीच ऊर््लों हाय दे वा! दू :खी हां व जालों! -----------------------------------------------------------------------------------40 वीज क क ों णि
भुर्ग्ाांक तुमच्या सांिाळा! आवयच्या पासळें त सुखान संसाराची पवाा नासतां जनदलेल्ा बाळाक उकलन व्हे लें कामुकान आपणाची कामुकी भूक थां बोवंक.... जकतेंच नेणासलें बाळ अपणा थैं जकतें घडता कळानासतां जभंयान थथारोन रडोंक लागलें नेणतुलें बाळ , वोडतां तलें फूल काळोकाच्या अंदकारां त ... अपले आवयक दे खानासता संसार हो बुसो काळजाक तुज्या धर आसो... काम जकतेंयी आसों भुर्ग्ाां क तुंमच्या जदया गुमान ... भुगीं तीं आतां खेळच्या मजतंत दू ख तां चे जवस्रोन सोडतीत प्राय ती भरोन येताना घाय तो उगडासाक येत ... आवयानों तुंमच्या भुर्ग्ाां ची जतन घेया अनामीक व्यज्मक्तंक कररनाकात लागीं जाग्रूत रावा जाता जततल्ा वेगीं
ररं गे आनी आिाळे ररं गे आनी आवाळे पळे वंक एक सार््के पळे वंक एक सार््के तरी गूण पर््के पर््के.
ररं गे आनी आवाळे दोनी रकार जातात ररं र्ग्ान वसतूर उं बळतात आवाळे मात खातात. आवाळाच्ये रका खोले बारीक बारीक आसतात ररं र्ग्ा रका खोले मात रू ं द रू ं द जदसतात. गोल गोल आवाळे खां वच्याक गोड गोड खावन जातच उदाक जपये रूच चड चड. वसतूर उं बळुं क आसा तर ररं गो काडून हाड उदाक भर््सून झरयशी तर भरोन येत फेंड.
-असुंता हडसोजा, िजाल
-आ् यन्सी पालडका
41 वीज क क ों णि
Chicken Roce (Coconut Milk) curry Ingredients: १) १kg fresh chicken, cut into medium pieces २) १ cup thick coconut milk ३) २ cups thin coconut milk ४) २ tbsp grated coconut ५) ३ medium onions chopped lengthwise ६) २ pcs garlic ७) ५ kashmiri chillies ८) २ tbsp coriander seeds ९) १ tsp cumin seeds १०) १ tsp mustard seeds ११) १ tsp pepper corns १२) २ cloves १३) १/२ inch cinnamon stick
१४) १/४ tsp turmeric powder १५) १ tbsp tamarind pulp १६) १ sprig curry leaves १७) salt as per taste १८) २ tbsp oil Recipe: - Wash chicken nicely and keep aside to drain water - Heat up a pan add १ tsp oil and fry red chillies, coriander seeds, cumin seeds, mustard seeds, pepper corns, cloves and cinnamon stick for २ mins on medium flame - In the same pan slightly fry one onion and garlic - In the same pan, fry for a while २ tbsp grated coconut with १/४ tsp turmeric powder 42 वीज क क ों णि
- In a mixer grinder, make a fine paste of all roasted ingredients, fried onions and coconut by adding thin coconut juice - In a kadai, heat २ tbsp oil - Add one onion and fry till golden brown. - Add curry leaves and fry for a while - Add chicken and fry for ५ mins on high flame till chicken turns golden colour - Add tamarind pulp and salt and stir well - Reduce the flame to medium, cover the lid, add some thin coconut milk and cook chicken until done. - Once chicken is almost cooked, add potato pieces and mix well and cook for few minutes - Add masala paste and mix well. Add thin juice if left or hot water as per the consistency of curry and cook until full boil on medium flame - Once curry is fully boiled, add thick juice and reduce the flame to very low and cook for another ५ mins or until full boil again.
- In a sauce pan, heat १ tbsp pure ghee - Add १ small onion chopped lengthwise and curry leaves. - Fry till crispy and add to the curry Chicken roce curry is ready to serve with rice rotti (bakre), panpole and Appam as per your choice
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43 वीज क क ों णि
िोंडास (स्किीड) सुकें १/२ जकलो बोंडास ल्हान ल्हान कुडके कर. एका आयदानां त तेल घे आनी २ जपयाव बारीक जशंदून भाज. १/२" आलें, ५-६ बोयो लोसूण - बारीक जशंद. २ टोमेटो (बारीक जशंद) सक्कड भाज आनी २-३ टीस्पून बाफाद जपटो घालन बोंडासाचे कुडके घालन इल्लें उदाक, मीट घालन धां पून नारल घालन सुकें जातासर उकडन भुंय दवर.
--------------------------------------काळ्या पांपलेट्ांिी (सोंगुूलां) कडी १ व्हडलें काळें पां पलेट (सोंगूाल)
आळे नाक:
१/२ नारल, १ व्हडलो जपयाव ४-५ बोयो लोसूण १०-१२ सोलां (व इल्ली आम्साण) २ टे ब्ल स्पून बाफात जपटो हें सक्कड घालन आळे न वाटू न दवर अयदानां त तेल घालन बेवाचो पालो, १ जपयाव, ल्हान कुडको आलें (जशंदून). २-३
44 वीज क क ों णि
तन्यो जमसाां गो, १ टोमेटो भाज आनी आळे न, खतखतो येताना मासळी घालन भुंय दवर. मीट, इल्लो जशको घालन हळत कना ------------------------------------------------------------------------------------
तो िांगासर ना! उदक जलपजयल्लो शेळो बदलून ‘होसान्ा’्ताळो ‘खूर््साय ताका’्जाल्लो ज्मखळो तो हां गासर ना! लोंकडाक रे वडलली माती आसती खातीर नीद नातल्ो मती गोरो काळो थर कर््च्यो काती तो हां गासर ना! काळजां चा कुसडायेचे कस्रे
मजतचा कंत्रेलां नी दु डवाची पुजा
राग द्वे ष फाररकपणा आस्रे
जजवंत इमाजजंक जदं वची इजा
वर््सां थावन रास घाल्ली घाण
खोट्यां क सुटका
तो हां गासर ना!
जनरापराध्यां क जयलाची सजा तो हां गासर ना!
मनां त जशजचे फाररकपणाचे सोमूाण
जलपवन आपलीं जभतर््लीं खतां
मस्राचीं काळीं मोडां
हे रां क मारंक
गोबर धां पललीं केंडां
फातर हाड्ल्ले हात
तो हां गासर ना!
आपल्ाच कोशेडदाक कर््चो घात 45 वीज क क ों णि
तो हां गासर ना! भुकेल्लें पोट पळे वन
काळजा फोंड धां पलेल्ां नी
रगत नातले दोळे जे हात हक्कां नेगार करून
सोधल्ारी तो मेळना
जवचार््तेल्ां चे फुमार कर््तत गळे
काळजा फोंड उग्तो दवर््लेल्ां नी
तो हां गासर ना!
सोधची ताका गजा ना
चुनो काड्ल्ल्या फोंडां जभतर कपटपणाची कुसडाय
तो जजवंत जाला!
मुक्त मनां नी वीक ओंपून
पात्येतेल्ां चा काळजां त!!
धमाां मधें करं वची लडाय दे वा जागो आपणावन गवा हं कार आनी बडाय तो हां गासर ना! धां प्त्ा फोंडां क जजवंत्पण ना उग्त्या फोंडां क मरण ना! जंय आमी ताका सोधतां व
तो ‘हां गासर’्ना!
-हसिी, लोरे ट्ट
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“I am the Resurrection and the Life” An Easter Message can share in his resurrection and new life. St. Paul, writing to Timothy, assures him,् “Here् is् a् saying् that् you can rely on: If we have died with him,्we्shall्also्live्with्him”्(2 Tim.2:11).
Easter celebrates the most central mystery of Christian faith and life. It is the most important feast in the Christian calendar, celebrating the Resurrection of our Lord and Saviour Jesus Christ. It is the feast which joyfully celebrates the triumph of Christ over sin, satan and death. The joyful good news in the event of Christ’s् resurrection् is् not् merely् that he has risen from the dead, but more importantly for us, that we too
Jesus Christ made some tall claims: “I् am् the् light् of् the् world.् Whoever follows me will not walk in darkness but will have the light of life”् (John् 8:12).् “I् am् the् resurrection and the life. Whoever believes in me, though he dies, yet shall्he्live”्(John्11:25)्and्“I्am् the way, and the truth and the life. No one comes to the Father except through्me”्(John्14:6).्He्told्the् Jews who questioned his authority and् asked् for् a् sign:् “Destroy् this् temple, and in three days I will raise it् up”् (John् 2:19).् He् was् in् fact् referring to his body. These were not empty claims. Jesus truly rose from the dead on the third day as he had foretold.
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If Christ had not risen from the dead, our faith would be useless. But Christ has indeed risen as he said. The Apostles are witnesses to the Resurrection of Jesus, on whose strong faith and testimony the Church’s्faith्and्our्faith्are्built् (cf. 1 Cor. 15:1-20). Easter is a feast of hope and joy. Easter gives us hope when everything appears to be hopeless. It gives us joy in the midst of sorrow. It gives us strength to pick up the pieces and start all over again. It assures us that God is able to turn our failures into success. It uplifts us when dejected and disappointed. Easter् is् God’s् powerful् way् of् telling humanity that ultimately, He is in control and that sin, satan and death have no power over Him. During the pandemic which still continues to raise its ugly head, with spike in numbers and new strains of the virus appearing, Easter brings new hope and comfort. In my Easter message last year, I had expressed my faith and conviction that the crown of thorns of Jesus would
surely destroy the Corona (crown) virus. The discovery and production of vaccines by several Pharmaceutical companies, in less than a year, and the vaccination drive going on in full swing, are certainly्signs्of्God’s्intervention् to save humanity from this deadly virus. It is a sign् of् God’s् and् humanity’s् victory् over् the् virus.् Certainly, it will take a long time till all are vaccinated. But it will certainly contain the spread of virus and will bring normalcy back again. We can live in hope, joy, and peace – true Easter gifts. I encourage all of you to get vaccinated against Corona virus and thus help fight this deadly virus. The Risen Lord appeared several times to his disciples. Each time he appeared, he greeted them with the words:् “Peace be with you”.् Jesus् is the Prince of peace. At his birth, the angels had announced peace to all people of good will. It is only a person of good will, the one who is open to receive divine grace who will experience inner peace that Christ gives. If there is lack of peace, unrest, violence, and war in the world, it is because people have not
48 वीज क क ों णि
accepted the Prince of Peace and experience the peace of the Risen have refused to live according to his Lord. teachings. St. John tells us that the I wish you a very peaceful and Son of Man came as the light of the joyous Easter. May the Risen Lord world, but people loved darkness bless you with peace, hope and new rather than light because their life. deeds were evil. (John. 3:19). Only a + Gerald John Mathias person who shuns evil and walks in Bishop of Lucknow the light of truth will be able to ------------------------------------------------------------------------------------
The Power of the Crucified Jesus As a Jesuit and moreover as a priest I have certain mysterious experiences which are somewhat riddles for me. One of them is the power of the cross. On Good Friday in Catholic churches there is the veneration of the cross. When the crucifix is kept for veneration, I have seen Catholics who either never or hardly go to church and who are labelled् as् “prostitutes”,् “concubines’,् “drunkards”,् “drug् addicts”,् “thieves”,् “scoundrels”,् “thugs”,् ‘murderers”,् “bad् character”,् “mad् persons”,् etc.् faithfully come to church and either they kneel or bend to kiss the crucifix!!! Good Friday is not a day of
obligation and yet they never miss this one day to come to church. I really wonder what draws them to the church on Good Friday. The only plausible explanation I could give is they know they are great sinners and yet convinced that the crucified Jesus who died for them and others
49 वीज क क ों णि
will forgive them, even when others are not ready to pardon. Late Khushwant Singh was the editor्of्“The्Illustrated्Weekly्of् India”.् In् the years 1975 -77 (I do not remember the exact date, month, and year) on the occasion of
Good Friday, he wrote an article. I do not remember the exact title. In it he wrote on forgiveness, which I paraphrase: if you want to know the meaning of forgiveness look at the crucified Jesus, only he who forgave his enemies from the cross has the right to speak about forgiveness. Khushwant Singh was a selfproclaimed agnostic. He was inclined towards atheism. Such a
person truly believed in the power of forgiveness of Jesus. Sounds ridiculous but it is true. While doing philosophy and theology at Pune I came to know that्Christian्“prostitutes”्not्only् come to the church on Good Friday to kiss the crucifix but that day they do not entertain even a single customer!!! They observe that day as Holy with fasting and prayer. Due to various circumstances people become victims and prisoners of vices. I have come to the conclusion, “When्the्crucified्Jesus्draws्the् “sinners”् to् himself् and् forgives् them, who am I to accuse or condemn् them?”् From् the् first् “Good्Friday”,्till्date्the्power्of् forgiveness flows from the cross. I want to be soaked more and more in it and to become more nonjudgmental and compassionate towards others. This is my earnest prayer today on Good Friday. Pratap Naik, sj 02 March 2021
Holy Saturday: A Saturday of Hope 50 वीज क क ों णि
Holy Saturday (Latin: Sabbatum Sanctum), also known as the Great and Holy Saturday ,the Great Sabbath, Hallelujah Saturday (in Portugal and Brazil), Saturday of the Gloria and Black Saturday (in the Philippines) or Easter Eve, and called "Joyous Saturday" or "the Saturday of Light" among the Coptic Christians, is the Saturday of Holy Week, the day after Good Friday. It is the day before the Feast of Easter and the last day of the Holy Week in which Christians prepare for Easter. Holy Saturday, also called Easter Vigil, Christian religious observance that ends the Lenten season. The observance commemorates the final् day् of् Jesus’् death, which is traditionally associated with his triumphant descent into Sheol (the place of dead). This year Holy Saturday is celebrated on Saturday, April 03, 2021. Holy Saturday is the day in the Christian liturgical calendar that celebrates the 40-hour-long vigil that the followers of Jesus Christ held after his death and burial on Good Friday and before his
resurrection on Easter Sunday. Holy Saturday is the last day of Lent and of the Holy Week, and the third day of the Easter Triduum, the three high holidays before Easter, Maundy Thursday, Good Friday, and Holy Saturday. Holy Saturday is always the day between Good Friday and Easter Sunday. The date of Easter is set by the Ecclesiastical Tables, constructed at the Ecumenical Council of Nicea (325 CE) as the first Sunday that follows the first full moon after the spring equinox (with some adjustment for the Gregorian calendar). The History of Celebrating Holy Saturday: In the Roman Catholic Church, the altar remains stripped completely bare (following the Mass on Maundy Thursday). The celebration of the Sacraments is extremely limited: Holu communion is given only as Viaticum to the dying; while penance, anointing of the sick and
51 वीज क क ों णि
baptism may be administered because they, like Viaticum, are helpful to ensuring salvation for the dying. In the second century AD, people kept an absolute fast for the entire 40-hour period between nightfall on Good Friday (recollecting the time Christ was removed from the cross and buried in the tomb) and dawn on Easter Sunday (when Christ was resurrected). By Constantine's realm in the fourth century AD, the night of the vigil of Easter began Saturday at dusk, with the lighting of the "new fire," including a large number of lamps and candles and the paschal candle. The paschal candle is very large, made of beeswax and fixed in a great candlestick created for that purpose; it is still a significant part of Holy Saturday services. The history of fasting on Holy Saturday has varied over the centuries. As the Catholic Encyclopaedia notes, "in the early Church, this was the only Saturday on which fasting was permitted."
Fasting is a sign of penance, but on Good Friday, Christ paid with his own blood the debt of his followers' sins, and people, therefore, had nothing to repent. Thus, for many centuries, Christians regarded both Saturday and Sunday as days on which fasting was forbidden. That practice is still reflected in the Lenten disciplines of the Eastern Catholic and Eastern Orthodox Churches, which lighten their fasts slightly on Saturdays and Sundays. Easter Vigil Mass In the early church, Christians gathered on the afternoon of Holy Saturday to pray and to confer the Sacrament of Baptism on catechumens—converts to Christianity who had spent Lent preparing to be received into the Church. As the Catholic Encyclopaedia notes, in the early Church, "Holy Saturday and the vigil of Pentecost were the only days on which baptism was administered." This vigil lasted through the night until dawn on Easter Sunday, when the Alleluia was sung for the first time since the beginning of Lent,
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and the faithful—including the newly baptized—broke their 40hour fast by receiving Communion. In the Middle Ages, beginning roughly in the eighth century, the ceremonies of the Easter Vigil, especially the blessing of new fire and the lighting of the Easter candle, began to be performed earlier and earlier. Eventually, these ceremonies were performed on Holy Saturday morning. The whole of Holy Saturday, originally a day of mourning for the crucified Christ and of expectation of His Resurrection, now became little more than an anticipation of the Easter Vigil. 20th Century Reforms: With the reform of the liturgies for Holy Week in 1956, those ceremonies were returned to the Easter Vigil itself, that is, to the Mass celebrated after sundown on Holy Saturday, and thus the original character of Holy Saturday was restored.
Until the revision of the rules for fasting and abstinence in 1969, strict fasting and abstinence continued to be practiced on the morning of Holy Saturday, thus reminding the faithful of the sorrowful nature of the day and preparing them for the joy of Easter feast. While fasting and abstinence are no longer required on Holy Saturday morning, practicing these Lenten disciplines is still a good way to observe this sacred day. As on Good Friday, the modern church offers no Mass for Holy Saturday. The Easter Vigil Mass, which takes place after sundown on Holy Saturday, properly belongs to Easter Sunday, since liturgically, each day begins at sundown on the previous day. That is why Saturday vigil Masses can fulfil parishioners' Sunday obligation. The modern Easter Vigil Mass often begins outside of the church near a charcoal brazier, representing the first vigil. The priest then leads the faithful into the church where the paschal candle is lit, and the mass is
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held. Other Christian Holy Saturdays: Catholics are not the only Christian sect that celebrates the Saturday between Good Friday and Easter. Here are a few of the main Christian sects in the world and how they observe the custom.
entering the church.
• Protestant churches such as Methodists and Lutherans and United Church of Christ consider Holy Saturday as a day of contemplation between the Good Friday and Easter services— typically, no special services are held.
• Russian Orthodox churches celebrate Holy Saturday as part of the week-long Great and Holy Week, beginning Palm Sunday. Saturday is the last day of the fast, and celebrants break the fast and attend church services.
• Practicing Mormons (the Church of the Latter-Day Saints) hold a Vigil on Saturday night, during which people gather outside the church, make a fire pit and then
• Eastern Orthodox Churches celebrate the Great and Holy Saturday, or the Blessed Sabbath, on which day some parishioners attend vespers and listen to the Liturgy of Saint Basil.
Holy Saturday reminds us that death is not the end but there is resurrection because Jesus was raised to life after his death.
Have a Peaceful Holy Saturday. Pratap Naik, sj light candles together before 03 April 2021 -----------------------------------------------Good Friday: A Friday that reminds us of God’s infinite love towards all. Good Friday is a day commemorating the crucifixion of Jesus and his death at Calvary. It is
observed during the Holy Week as part of the Paschal Triduum on the Friday preceding easter Sunday and
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may coincide with the Jewish observance of Passover. It is also known as Holy Friday, Great Friday, Great and Holy Friday (also Holy and Great Friday), and Black Friday. From the early days of Christianity, Good Friday was observed as a day of sorrow, penance, and fasting, a characteristic that finds expression in the German word Karfreitag (“Sorrowful्Friday”).्This्year्Good् Friday is celebrated on Friday, April 2, 2021. Why is Good Friday called Good Friday? Probably because good used to mean holy. Good Friday" comes from the obsolete sense "pious, holy" of the word "good". A common folk etymology incorrectly analyzes "Good Friday" as a corruption of "God Friday". In Old English, the day was called "Long Friday" (langa frigedæg), and this term was adopted from Old English and is still used in Scandinavian languages and Finnish. Good Friday reminds us how much Jesus loved us through his suffering and death. He died for us and for
our sins. The date of good Friday varies from one year to the next on both the Gregorian and Julian calendars. Eastern and Western Christians disagree over the computation of the date of Easter and therefore of Good Friday. Following the Synoptic Gospels (Matthew, Mark, and Luke), the mainstream of Christian tradition has् held् that् Jesus’् last् meal् with् his disciples on the evening before his Crucifixion was a Passover Seder. That would place the date on which Jesus died on 15 Nisan of the Jewish calendars. According to the Gregorian (Western) calendar, that date would be April 7. Christians, however, do not commemorate that fixed date. Instead, they follow the apparently flexible date of the Passover—which conforms to the Jewish lunisolar calendar rather than the Gregorian solar calendar—by relating the Last Supper to the seder. Although that assumption is problematic, the dating of both Good Friday and Easter has
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proceeded on that basis. Thus, Good Friday falls between March 20, the first possible date for Passover, and April 23, with Easter falling two days later. The question of whether and when to् observe् Jesus’् death् and् Resurrection triggered a major controversy in early Christianity. Until् the् 4th् century,् Jesus’् Last supper, his death, and his Resurrection were observed in one single commemoration on the evening before Easter. Since then, those three events have been observed separately—Easter, as the commemoration् of् Jesus’् Resurrection, being considered the pivotal event. The liturgical celebration of Good Friday has undergone various changes over the centuries. In the Roman Catholic Church, the Mass is not celebrated on Good Friday, though a liturgy is performed. Beginning in the Middle Ages, only the officiating priest took Holy Communion, which was
consecrated at the Maundy Thursday mass; laypeople have also communed on Good Friday since 1955. The liturgy of Good Friday consists of the reading of the Gospel Passion narrative, the adoration of the cross, and Communion. In the 17th century, following an earthquake in Peru, the Three-Hour Service, a prayerful meditation् on् Jesus’् “Seven् Last् Words् on् the् Cross,”् was् introduced to the Catholic liturgy by the Jesuits. It takes place between noon and 3pm. Similar services occur in the Eastern Orthodox tradition, where no Communion is celebrated on Good Friday. The Passion of Jesus of the final 12 hours before his death is well depicted् in् “the् Passion् of् Christ”् American film of 2004 produced, co-written and directed by the wellknown Hollywood actor Mel Gibson and starring Jim Caviezel as Jesus of Nazareth, Maia Morgenstern as Mother Mary, and Monica Bellucci as Mary Margaret. It depicts the passion of Jesus largely according to the gospels of Matthew, Mark,
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Luke, and John. The dialogue is entirely in Hebrew, Latin, and Aramaic. Unlike Christmas and Easter, which have acquired numerous secular traditions, Good Friday has, because of its intense religious connotation, not led to an overlay of secular customs and practices. May the passion and death of Jesus, inspire us to face life with positive attitude and to reach out with compassion, to the oppressed,
our society. The old, rugged cross is a popular Lenten hymn written in 1912 by Evangelist pastor Bernard (18731958), USA and it is sung in the first video by Alan Jackson and in the second video the hymn is sung by the congregation at Belfast, north Ireland. The third video is the famous Latin hymn sung on Good Friday, namely, Popule meus ( My people) composed by Tomas Luis de Victoria ( 1548-1611)
suppressed, and crushed people of
Pratap Naik, sj 02 April 2021 --------------------------------------
Maundy Thursday: A Thursday of supreme love Christians observe Maundy Thursday, which commemorates the Last Supper, Jesus washing the feet of his disciples and the institution of the Eucharist and priesthood. Maundy Thursday, is the Thursday before Easter, observed in commemoration्of्Jesus्Christ’s institution of the Eucharist during
the Last Supper. This year Maundy Thursday is celebrated on Thursday, 01्April्2021्on्April्Fools’्Day. "The word Maundy comes from the Latin word mandatum, or commandment, reflecting Jesus' words "I give you a new commandment. Love one another as I have loved you " The day comes
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always between March 19 and April 22, inclusive, and will vary according to whether the Gregorian calendar or the Julian is used. Eastern churches generally use the Julian system. The name is thought to be a Middle English derivation taken from a Latin anthem sung in Roman Catholic Churches on that day: “Mandatum् novum् do् vobis”् (“a् new् commandment् I् give् to् you”;् John 13:34). In most European countries, Maundy Thursday is known as Holy Thursday; other names are Green Thursday (Gründonnerstag; common in Germany), from the early practice of giving penitents a green branch as a token for completing their Lenten penance, and Sheer Thursday (clean Thursday), which refers to the ceremonial clearing of altars on this day. Maundy Thursday commemorates the Last Supper, which Christians consider the institution of Holy Eucharist, also known as the Lord's supper or communion. It is
described in the Gospel of Luke, chapter 22. At the Last Supper with his disciples, Jesus breaks bread, saying, "This is my body," and pours wine, saying, "This is my blood." He then asks the disciples to "Do this in remembrance of me." The Last Supper is derived from Jesus' Jewish heritage and his observance of a Jewish holiday. The Last Supper was a Passover Seder, the feast of unleavened bread. Jesus and the disciples are eating unleavened bread. Passover is the Jewish festival commemorating the exodus of the Jews from Egypt, when they left so quickly there was no time for the bread to rise. Maundy Thursday is also associated with foot-washing. Jesus washed the feet of the disciples, an act described in the Gospel of John, chapter 13, as Jesus teaching them to be servants. It is the ultimate act of "servant leadership." Jesus instructs his followers to love and to serve. Catholic churches will have a Mass in the evening, with a
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Eucharistic celebration that includes the washing of feet. Maundy Thursday initiates the Easter Tridum, the period which commemorates the passion, death, and resurrection; this period includes Good Friday and Holy Saturday and ends on the evening of Easter. The् Mass् of् the् Lord’s् Supper् or् service of worship is normally celebrated in the evening, when Friday begins according to Jewish tradition, as the Last Supper was held on the feast Passover, according to the three Synoptic gospels. In the early Christian church, the day was celebrated with a general communion of clergy and people. At a special mass, the bishop consecrated the chrism (holy oils) in preparation for the anointing of the neophytes at the baptism on Easter night. Now the Catholic church has Chrism mass before the Holy Week.
Maundy Thursday evening liturgy is the commemoration of the institution of the Eucharist, with a general communion. During the evening liturgy the hosts are consecrated for the communion on Good Friday (when there is no liturgy), and the ceremony of the washing of feet is performed by the celebrant, who ceremonially washes the feet of 12 people in memory of Christ’s् washing् the् feet् of् his् disciples. Eastern Orthodox churches also have a ceremony of foot washing and blessing of oil on this day. In England alms are distributed to the poor by the British sovereign in a ceremony held at a different church each year. This developed from a former practice in which the sovereign washed the feet of the poor on this day. Wishing you a Holy Thursday. Pratap Naik, sj 01 April 2021
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Eyes Open International believes in empowering community globally
Harold, Torcato Vaz, D’Souza,्Dancy्D’Souza
Rohan
Harold्D’Souza्President्of्Eyes Open International (EOI) organized a्fund्raiser्event्at्‘Spicy्Cuisine’् on March 28th, 2021.
Harold, Karen & Dale Menkhaus, Dancy्D’Souza.
My name is Dale Menkhaus, and I am blessed to have been a friend of the्D’Souza्family्for्over्12्years.्् I have had a 50-year career in law enforcement and as a command officer have managed every aspect of patrol and investigations. By sheer volume dealing with crime victims is impersonal and short term. That changed when I met the D’Souza् family् and् learned् the depth of human trafficking and how lies, deceit and threats challenge themost fundamental faith in fellow humans. The brightest part of our friendship is to see how faith and friends can restore freedom, trust and fellowship after such victimization. We all must strive to rid this world of despicable people that violate our most precious gift of freedom. Dale and Karen Menkhaus transformed our family life from trauma to triumph shared Dancy and्Harold्D’Souza.
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Torcato Vaz reflected; When I met Rohan, I felt a sense of familiarity and comfort – a brother like bond. This bond grew as we became close friends and soon, he introduced me to्Harold्and्Dancy्D’Souza.्They् welcomed me to their family with
HamiltonDemo, an executive search and placement company that helps FORTUNE 500 Companies with its hiring needs and has a specialty in diversity recruiting. He has been involved with numerous nonprofit boards and community associations
Harold, Yven Demosthenes CEO HD Hamilton Demo, Dancy D’Souza.
Harold, Saleem Muhammad Owner of Spicy Cuisine, Shari & Dr. Lee Rickenbach - Author-Advocate & Certified Unhackable Voice and Value.
open arms, open hearts, and delicious cuisine. That early bond I felt was actualized by Harold and Dancy. They treated me like family with care and love. I hope whoever reads this may get a chance to experience such generosity and joy as I have. We respect, love, and admire Tor as our family member, shared caring Dancy्D’Souza. Yvan Demosthenes is the CEO of
such as the United States Global Leadership Council – USGLC. That is where् he् first् met् Harold् D’Souza् and became involved with Eyes Open् International.् “I् was् introduced to Harold during a USGLC meeting with Congressman Brad् Wenstrup.”् says् Yvan.् “In् addition to building a friendship, we were able to identify and connect EOI with resources to build
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infrastructure, grow awareness to their्mission्and्donors.”्् Meeting्Harold्and्Dancy्D’Souza was meant to be. We first met at a country home to console a family we both knew, who had tragically
Dancy् D’Souza् Co-Founder Eyes Open International, Dr. Scott Silverstein,्and्Harold्D’Souza. lost the father in a road accident.
We soon realized that we had mutual backgrounds of surviving the abuse of human trafficking. We then accepted their warm invitation to their home where we visited for over four hours and agreed to collaborate together-my wife and I with our books and-Harold and Dancy with Eyes Open International. Recently we attended the EOI fund raising project graciously hosted by the् D’Souza’s.् Their् passion् grows् on a global scale to serve others! spoke Dr. Lee and Shari Rickenback. Survivors are poor starters, but strong finishers said, Harold D’Souza. ---------------------------------------
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30 March 2021
Appeal for Immediate Bail to 84-year-Old Stan Swamy We, the undersigned, are shocked by the rejection of a bail application filed by Stan Swamy in the Bhima Koregaon case by the special NIA (National Investigation Agency) court on 22 March 2021. He was
arrested on 8 October 2020 and continues to languish in jail. Eighty-four-year-old Stan Swamy is a् Parkinson’s् disease् patient् with् severe tremors in both hands. He has trouble drinking from a glass,
62 वीज क क ों णि
taking bath, and washing clothes on his own. He has other health ailments as well. Before his arrest, he used to spend most of his time at Bagaicha, Ranchi. Despite being repeatedly harassed (first by Maharashtra police and then the NIA) since 2018 in this case, he stayed in Bagaicha and cooperated fully with the investigation.
It is ironic that while public support for Stan Swamy continues to grow, the court rejected the bail application् in् the् “community’s् interest”.् Adivasis,् Gram Sabhas, civil society, several political leaders and् parties,् and् Jharkhand’s् Chief् Minister himself have condemned Stan’s्arrest्and्expressed्support् and solidarity with him.
Rejection of the bail of an elderly and ailing person, with limited mobility and no history of violence against others, is beyond comprehension.
We know Stan as an exceptionally gentle, honest, and selfless person. We have the highest regard for him and his work. He has spent decades in Jharkhand working for the rights of the Adivasis and underprivileged.
The recent Arsenal report, prepared on the basis of electronic evidence collected by the NIA, has exposed how fake documents were planted into the computers of the accused in the Bhima Koregaon case. Stan himself clearly told the NIA that some so-called extracts allegedly taken from his computer were fabricated and that he disowned them. It is disturbing that the court decided to ignore this evidence of fabrication as it rejected the bail application. Stan Swamy is a symbol of the plight of thousands of undertrial prisoners who languish in jail for years under fabricated UAPA charges, often aimed at harassing those who stand up for the underprivileged or
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oppose the government. The conviction rate in UAPA cases is extremely low (2.2% between 201619 as mentioned in the Parliament), confirming that many of the charges are baseless.
Former Member of Delhi Minorities Commission Delhi, India
New
We appeal for immediate bail for Stan Swamy, repeal of UAPA, and a return to the norm where bail is the rule not the exception. In Solidarity A C Michael ----------------------------------------------------------------------------------Grace Pinto, Managing Director 2021” during the Education Ryan International Group of Conclave (NEP) and School Institutions Excellency Awards 2021 organized Receives Lifetime Achievement by Udaan, an NGO working in the Award-2021 field of theatre art, education, and social issues in collaboration with Edu Advice. Dr. Snehal Pinto, Director, Ryan Group of Institutions received the award on behalf of Grace् Pinto् from् Hon’ble् Minister् of State for Social Justice & Empowerment, Shri Ramdas Athawalein the presence of Dr. Mumbai (RBI), April,01: Grace Pinto, Sridhar Srivastava, Joint Director, Managing Director, Ryan NCRT and Major Harsh Kumar, International Group of Institutions Secretary, NCRT during the was recently bestowed upon ceremony on 20th March 2021 at the “Lifetime Achievement Award 64 वीज क क ों णि
New Delhi. While speaking about this award, Grace्Pinto्said,्“We्are्grateful्to् ‘Udaan’् and् ‘Edu् Advice’् for recognizing our efforts in the segment of education and bestowing the Lifetime Achievement Award 2021. We thank our Lord Jesus Christ for his continual blessings upon us. We dedicate this award to all our stakeholders – our dedicated team of staff and teachers, our parents and students for their hard work, collaboration, and efforts to achieve greater outcomes in the segment of education. As a group, we continue
to nurture lifelong, global citizens through 21st century holistic education.” Udaan् in् collaboration् with् ‘Edu् Advice: a web news portal which has revolutionized the school education hosted this conclave and the award ceremony to acknowledge the noteworthy contribution and work of educatorsand legends who have made a difference across the country. The awardees were identified and nominated through a humongous process by a team of educationists, anthropologists, administrative achievers.
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SAC felicitates Dr K. Saraswathi Kumari on her superannuation.
Dr K. Saraswathi Kumari, Head of
College (Autonomous), Mangaluru
Department of Kannada, St Aloysius
was felicitated by the College on the
65 वीज क क ों णि
occasion of her superannuation. The
department of Kannada, St Aloysius
programme
in
College (Autonomous), Mangaluru
association with Staff Association of
since 1994. She served as the head
SAC
of the department since 2011. She
and
was the
organized Department
of
served the department in various capacities such as President of Kannada Sangha, Kannada Co-Life, Yakshagana
Sangha,
Nataka
Sangha,् Women’s् Forum् and् St् Aloysius College Staff Association. Kannada. Principal, Rev. Dr Praveen
Besides this, she has ably organized
Martis, SJ, Faculty Members and
several
Retired staff members attended the
kavi goshti and other literature-
programme.
based programmes.
seminars/workshops/yuva
Dr Saraswathi Kumari has written Dr Saraswathi Kumari began her
several् Kannada् plays.् ‘Manushi’,्
career
‘Agni् Kunda’,’् Mashaka् Purana’,्
as
a
Lecturer
in
the
66 वीज क क ों णि
‘Hennendare’,्‘Amrutha्Ghalige’्are्
•
Authored street play titled
some of the plays she has written.
‘’Mashaka् purana’’् performed्
These plays have been staged in
by students of St. Sebastian
different places and have received
•
College at their college in 2016
•
Presented
a
paper
“Dwipathradalli्
on
Mahile”्
[women in dual role] in the national
seminar
entitled
“women् in् changing् India’’,् conducted by Dept of Social Work St. Aloysius College in 2016 •
Conducted
an
interview
programme with Mrs M.R. Kamala in Radio Sarang in accolades. She has also written a novel्‘Shala्Bhagya’.्
2016 •
“Mashaka् Purana”् performed् on the vocation of NSS Camp
She is the wife of Dr Subbanna Rai, Registrar of Kannada University, Hampi.
by St Aloysius College in 2016 •
Delivered्a्lecture्on्‘’Role्of् in
the
sanitation
performed्
by्
students of N.S.S of St Aloysius College at Canara College in
achievements in her credit: youth
Authored street plays entitled “Vyaktha”्
Dr Saraswathi has the following •
Authored street plays entitled
2016 •
movement’’्conducted्by्NSS special camp at Madantyar in /2016 67 वीज क क ों णि
Participated as a delegate in an international Kannada
seminar
on
Prakritha tradition
conducted by Jain literary –
Cultural Study Centre, Hampi
[Similarity in the novels of
University in 2016.
Costal side] in the national
•
Delivered a felicitation address
seminar jointly rganised by
•
on the occasion of award-
Central
winning function organised by
and Department of Kannada
Vasudha Pratisthan in 2016.
First grade college Nitte in
Evaluated the books for book
2017.
•
award
of
Karnataka
•
•
Served as Chief Guest during a
2016.
programme 'CHAKORA 2018'
Participated as a delegate in a
orgnaised by the Karnataka
seminar्
on्
Lekhakiyara Sangha.
between
Kannada
“Inter-relation &
Tulu
•
Inaugurator
and
Person
by Central Sahithya Academy
Koota' organised by Kashi
and
Matt
University
College,
during
Resource
literature् “Jointly् conducted्
Mangaluru in 2017. •
4Academy
Tulu
Sahithya Academy for the year •
Sahithya
Yuvaka
'Aatidongi and
Yuvathi
Mandala, Vittal in 2018.
Participated as a delegate in a
The Management, Principal, and the
literary conference conducted
staff
by Dakshina Kannada Sahithya
(Autonomous), Mangaluru wishes
Parishath at Ujire in 2017.
Dr Saraswathi Kumari a happy,
Presented्a्paper्on्‘’Karavali्
healthy, and contented retired life.
of
St
Aloysius
College
Kadambarigalalli् Samajikathe’’् -------------------------------------------------------------------------------------------------------------------
68 वीज क क ों णि
On the occasion of the Year of Youth -2019, Indian Catholic Youth Movement, Central Council Diocese of Mangalore built a house for a needy family of Adam-kudru, Permanur. The inauguration and blessing ceremony of the house was held on Sunday 28 March at 4.00 p.m. Mr Leon Loyd Saldanha, ICYM President, welcomed the guests and the gathering and on behalf of the family Mrs् Christine् D’Souza् welcomed the guests. Most Rev. Dr Peter Paul Saldanha,
Bishop of Mangalore Diocese inaugurated the house by cutting the ribbon, he blessed the house and lead the prayer service. Very Rev. Fr Cyprian Pinto, Vicar Forane South Deanery, and parish priest of Permanur, Rev Fr J B Saldanha, parish priest Bejai, Rev Fr
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Ronald् Prakash् D’Souza,् former् ICYM Diocesan Youth director and parish priest Gantalkatte, Fr Ashwin Cardoza, ICYM Director ,Leon Loyd Saldanha, ICYM President , Mrs Christine D'Souza Ward Gurkar and Mr Walter D'Souza family member were the dignitaries on the dais. Fr Ashwin Cardoza gave an
introductory speech about how each one served for the cause and congratulated the youth for their selfless service. Fr J B Saldanha in his speech mentioned about the family and the struggles they had to face. He said that it was the most deserving family of Permanur parish, and he also thanked and appreciated the youth for their generosity. Fr Cyprian Pinto spoke about how
70 वीज क क ों णि
he kept the youth active right from altar boys, YCS, ICYM and other associations. He said the Diocese and other associations take up such initiatives to donate the house for the poor but today the youth have shown their capability and capacity which is really appreciated. Fr् Ronald् Prakash् D’Souza् spoke् about the initial collection done to build the house and said that ICYM Diocesan committee got a bumper
Diocesan committee got a bumper offer to serve for 2 years. The committee led by Leon not only started the collection for the cause but also got an opportunity to build the house and appreciated the whole team. Most Rev. Dr Peter Paul Saldanha
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one’s् work् and् achievement् motivate the other and that youth motivates some others, causing a chain reaction for the betterment of society. He said youth can make things possible and if youth are united, they can achieve and reach greater heights.
addressed the youth and the members of ICYM Central Council for their interest towards social service and appreciated their hard work. Youth today can be of great influence like atomic energy, where
As a token of gratitude and love mementos were handed over by the Bishop to people who helped and worked for the cause. Veena Vas Secretary ICYM, proposed the vote of thanks. Ashwin Sequeira compered the program. The program concluded with the ICYM theme song.
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72 वीज क क ों णि
Stan’s Cross his cross, still making that steep and difficult climb to Golgotha – but still in patience but with hope, awaiting his Easter!
-*Fr. Cedric Prakash SJ It is Holy Saturday 2021! Christians, in an age-old custom, wait devoutly, in patient silence but with deep hope! The tomb which contains the body of Jesus will be thrown wide open in a few hours, revealing the Resurrection of Jesus, his triumph over death and the promise to mankind of eternal life. In some cell, in the Taloja jail (near Bombay), Jesuit Fr
Stan Swamy nearing the 180th day of his incarceration, is still carrying
On 22 March, Sessions Judge Dinesh E. Kothalikar of the Special NIA Court, denied Fr Stan Swamy bail. In the detailed court order of 34-pages Justice Kothalikar says that based on the ‘material available on record’, Fr Stan seemed to be a member of a banned Maoist organisation. "Prima facie it can be gathered that the applicant along with other members of the banned organisation hatched a serious conspiracy to create unrest in the entire country and to overpower the Government, politically and by using muscle power," Adding, "The material placed on record thus prima facie denote that the applicant was not only a member of banned organisation CPI (Maoist) but he was carrying out activities further in the objective of the organisation which is nothing but to overthrow the democracy of the
73 वीज क क ों णि
nation," The ‘material’ that the court referred to included around "140 emails between the applicant (Swamy) and his co-accused," the fact that Swamy and others he communicated with, were referred to as "comrades", and that Swamy had received Rs eight lakh from one comrade, Mohan, allegedly for the furtherance of Maoist activities. When Swamy’s lawyers challenged the so-called material evidence the Judge said that raising questions on the authenticity of the evidence in the case would amount to interference with the court proceedings. “It is well known that the present proceeding is sub judice. Therefore, making any comments as to the evidence to be placed before the Court would amount to interference in the administration of justice. In fact, such action is required to be deprecated" In the arguments earlier the National Investigation Agency (NIA) had opposed Swamy's bail plea saying probe had revealed that Swamy was a staunch supporter of organisations such as ‘Vistapan
Virodhi Jan Vikas Andolan' and 'People's Union for Civil Liberties', which according to the NIA were working as "fronts of the CPI (Maoist)”. Swamy’s lawyer Sharif Shaikh had argued that the NIA had failed to establish Swamy's connection to the Elgar ParishadMaoists links case. Fr Stan did not participate in that particular Elgar Parishad and has never visited Bhima-Koregaon all his life Fr. Stan, was arrested from his residence in Ranchi on 8 October 2020, for ‘apparently’ being part of the Bhima- Koregaon conspiracy case. The case relates to alleged inflammatory speeches delivered at the 'Elgar Parishad' conclave held at Shaniwarwada in Pune on 31 December, 2017, in which police suspect triggered violence the next day near the KoregaonBhima war memorial located on the outskirts of the city. The police had claimed that the Parishad was backed by outlawed Maoist groups; till today nothing has been proved on that count. Fr Stan strongly denies all the fabricated charges made on him. The main suspects named originally for causing the violence, belonged to the Sangh Parivar. Several months
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later human rights defenders were arrested for their ‘alleged’ involvement in the violence. Fr Stan was the sixteenth and last person to be arrested – also making him the oldest person who is incarcerated under the draconian Unlawful Activities Prevention Act (UAPA) in the country till date. All the ones arrested are wellknown for their unstinted commitment to human rights of the poor, the marginalised and the excluded; some of them are highly -rated academics and intellectuals who have contributed significantly to the cause of the Dalits and Adivasis of the country. Fr. Stan’s Swamy’s advocate had argued that the practice of taking hash values of electronic records was not followed by the investigation officer, making them open to fabrication. He had also told the court that the typed letters suffer many legal shortcomings and that the prosecution cannot connect them with the accused based on short names or alphabets used to denote sender and receiver. Early in February, Arsenal Consulting, a US-based digital forensics firm, released a damning report which posed serious
questions about the credibility of the letters that were allegedly found in the computer and other gadgets of Rona Wilson, prisoners’ rights activist, who like Fr Stan , is in jail after being arrested in the Bhima-Koregaon conspiracy case The report said that a cyber attacker had gained access to Wilson’s computer at least twenty-two months before his arrest and at least ten incriminating letters were placed on it through this attack. While Arsenal Consulting has not attributed the attack to any particular entity, in its report they have stated that the attacker responsible for compromising Rona’s laptop had extensive resources including time and it is obvious that their primary goals were surveillance and incriminating document delivery. Fr Stan too was interrogated over a period of time. During the raids conducted at his residence in Ranchi, the NIA was unable to find anything incriminating against him. His computer was taken away. In today’s world almost any so-called “incriminating” evidence can easily be planted on anyone’s
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computer or other electronic gadgets. The judge however, refused to take into account the Arsenal report of alleged tampering with the computer of Rona Wilson, a co-accused of Fr Stan. Stan’s lawyers also asserted that 83-year-old, besides his advanced age, suffers from Parkinson's disease and he has lost the ability to hear; and suffers from other physical ailments. On his age and health condition, the judge cited previous Supreme Court judgements to hold that given the seriousness of the allegations made against Swamy, the "collective interest of the community would outweigh Swamy's right to personal liberty and as such the old age and or alleged sickness of the applicant would not go in his favour.” The Judge was too afraid to cite the Supreme Court’s judgement on Arnab Goswami, (the blue-eyed boy of the ruling regime)- which ruled in favour of an individual’s personal liberty! The judge also disregarded the fact that Fr. Stan was not a flight risk and would not jump bail. In his
plea Fr Stan said that his name was not even part of the original FIR but was added in the remand application in 2018 by the police as a ‘suspected accused’. The court, however, held the fact that though Fr Stan had not been named in the initial FIR, did not entitle him to any relief. Judge Kothalikar, in a highly questionable order, accepted the prosecution's submissions saying they had "substance". He said, "upon cumulative consideration of all the aforesaid circumstances as well as the law on the subject, I conclude that the applicant has failed to make out a case for grant of bail;" adding, “there are reasonable grounds for believing that the accusation of commission of the offences punishable under chapters IV (punishment for terrorist activities) and VI (terrorist organisations) of the Unlawful Activities Prevention Act (UAPA) against the applicant is prima facie true. Considering the express bar imposed by Section 43D 5 (no person accused with chapters IV and VI shall be released on bail) of the UAPA, the applicant cannot be released on bail.” Eminent citizens, from all
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over have protested this deplorable judgement; several thousands have also signed an online petition condemning the judgement. Just before the order denying him bail, in a communication from jail, Stan said, “Dear one and all, Pardon me for clubbing all of you together as I have one and the same message to give to you soon. Practically everyone writing to me expresses the wish that I be released from prison ‘at the earliest/ immediately/without any further delay ‘or some such wish. Apart from the fact that the wheels of justice turn very slow, all 16 of us are implicated in serious cases such as sedition and UAPA, where it is very difficult to get bail. Still our lawyers are trying their very best. So, we await ‘the ides of March’ Whereas arrests under sedition are increasing, conviction is just 3 percent. As for UAPA, 5,922 arrests were made during 2016 - 2019, and only 132 were convicted (source TOI 11-02 2021). Our prisons are bursting at the seams. Consequently, we have a scenario of deprivation of even the basic amenities to prisoners. So much for now. Ever in solidarity
, Stan.” Even from prison Fr Stan has retained his positivity and sensitivity for others. All his life he has been labouring for and accompanying the Adivasis and other excluded groups in their quest for justice, equity and dignity. He has always worked within the Constitutional and democratic framework of the country. That anyone could even think that he was trying to “overthrow the democracy of the nation” is not merely outlandish but a sheer travesty of justice. The truth is, the way democracy is being dismantled in the country today by the fascists, is there for everyone to see. The learned judged (who will certainly be given some promotion!) will have neither the honesty or the courage to look into the obvious. In a strongly- worded statement (dated 31 March 2021), in solidarity with Fr Stan, from the Social Justice and Ecology Secretariat (SJES)of the Society of Jesus, the Secretary Fr Xavier Jeyaraj, voicing the sentiments of Jesuits and many others across the
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world, writes, “The Society of Jesus strongly denies and condemns such a statement by the learned court. We stand united with Stan and many other human rights defenders at this crucial juncture. We commit ourselves to continue our effort, both nationally and internationally, to bring truth and justice to light and advocate for the rights of vulnerable people in a peaceful, non-violent way. As Jesuits who have walked the difficult path of being ‘at the crossroads of ideologies, in the social trenches’ (Pope Paul VI, Dec. 3, 1974) for the past 5 centuries, we have faced innumerable such situations in many parts of the world. We are conscious of the consequences of our option”; adding, “during this time of Holy week, the words of St. Paul make a lot of sense to us: that we “always carry in the body the
death of Jesus, so that the life of Jesus may also be made visible in our bodies” (2 Cor. 4: 10). We believe that “justice will prevail and all the morally upright will be vindicated” (Ps. 94: 15). We appeal to all governments, international bodies and civil society groups and organizations to call on Indian State to repeal UAPA and release Stan and all other human rights defenders -----------------------------------------immediately.” Meanwhile Stan continues to carry his cross! 3 April 2021 *(Fr. Cedric Prakash SJ is a human rights & peace activist/writer Contact: cedricprakash@gmail.com
Way of the Cross and Reflection on the Passion of Christ at Most Holy Redeemer Church, Derebail To commemorate Jesus' sacrifice on the cross and to begin the Holy Week on a prayerful note, a way of the cross was held at Most Holy Redeemer Church 78 वीज क क ों णि
Parish and Derebail Parishioners took part in the Way of the Cross. Derebail on Sunday, the 28th of March, 2021 at 5PM at the Holy Family School Grounds. During the Way of the Cross, statue of Jesus carrying the Cross along with statue of Mother Mary were carried by the youth of Derebail parish from the 1st to the 14th station. Rev Fr Austin Peter Peres - Parish Priest of Derebail Parish, Rev Fr Gerald Francis Pinto Residential Priest, Rev Fr Gratian Alvares - Parish Priest of Kupepadav and former residential priest of Derebail
Rev Fr Gratian Alvares then read the Word of God from Mathew 27:27-31, after which he gave a brief reflection of the same. During the reflection Fr Gratian spoke on 'Individual Suffering' and gave two examples related to it. He also explained the reasons why Jesus Christ suffered and died on the Cross. "Whenever we help others or do good to others, people try to stop us from doing good, they speak ill about us, they try to spoil our name. During such situations we must remember
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rejections." added Fr Gratian Alvares in his reflection. The parish choir aided in adding solemnity to the service by singing hymns. The ceremony concluded with a short procession where parishioners that even Jesus Christ and our accompanied the youth in Catholic ancestors had faced the carrying the statues from church same challenges. Hence we must grounds to Parish. be bold enough to face such ************************************************************************
"मोग म्हळ्यार..."
फा| डे नीस डे सा ताका ’प्रवादी’् (प्रोफेत) म्हणटा. साजहत्य अकाडे मी प्रशसती जवजेत कवी मेलवीन रोजडरगस ताका ’चमत्कारी अत्मो’् एक अजापां चो अत्मो म्हणटा, डा| आसटीन प्रभू ’तो एक संस्थो’्म्हणटा. ताचीं पदां भजवषय्कथनाचीं आनी अजापां चीं आनी खरोच तो एक संस्थो जां वनासा.
ताचीं मधूर उत्रां अजापां नी जीवन आनी जजजवताचो अथा सां ग्तात. ताचीं पदां एक मोलाधीक आसत जां वनासात जनरं तरीं कोंकणी लोकाच्या जीजवताक, ताणीं साच्याा जीवनाक एका प्रास आन्येक एक वज्र कसें. ह्याच एपरील २ वेर जवलजफयाब आमकां सां डून ११ वसाां पाशार जालीं. जर तो आज
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जजवंत आसलो तर आमच्या सवाां बराबर आपलो ७९ वो जनन जदवस आचररतो आसलो. ताचो आमीं उगडास काडटां व हऱयेका दीसा एक ना एक ताचें पद आयकोन. जें जकतें आमच्या जीवनां त घडटा हर दीसा, ताका सहज्ल्लें पद ताणें रचलां ,
संगीत ताका जवणलां आनी व्हाजां त्रां नी गुंतलां .
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ताच्या उगडासाचो संकेत जां वन, ह्या कोंकणी संसारां त जजयेल्ल्या एका अपरतीम महा पुरूष कोंकण कोगूळ, अमर जवलफी रे जबंबसाक जनरं तर उगडासाची काणीक जां वन ताची मोगाळ पतीण मीना रे जबंबस आनी कुटमान एक जवशेष कृती रचल्ा, ती जां वनासा एक व्यंर्ग् वीजडयो (व टीजर) "मोग म्हळ्यार..." हाचें टर े यलर (व मादरी) उग्तावण एपरील २वेर दायजजवरल्ड् २४X७ टीवी चेर जवनोद आनी वीना जडसोजा हाणीं उग्तायलें.
म्हणालो की जवलफी रे जबंबसाचें स्वपाण जां वनासलें नवे प्रयोग कचें हाका समा जां वन ही वेदी तयार जाल्ा. जवश्वासान ताका ह्या नवीन प्रयोगाक कुमक केल्ल्या सवाां चो हृत्पूवाकीं उपकार आटयलो.््’मोग म्हळ्यार’् हां तूं १२ पदां आटापल्ां त तसेंच हीं पदां आकरषीक नाच आनी नटना बराबर प्रदजशाल्ां त. काऱयाक मीना रे जबंबस, शारलीन रे जबंबस, संगीत जनदे शक जोस्वीन जपंटो, जसनेमाटोग्राफर जवजय मोंतेरो, हास्य नट डोल्ला मंगळू र, इत्यादी हाजर आसले. वाल्टर नंदजळकेन काऱयें जनवाा हण केलें.
कोवीड महामारी लागोन रे जबंबस कुटमान २८१वी जवलफी नायट जां वन हो नवोच प्रयोग केला. जवलजफयाबाचो पूत जवश्वास ------------------------------------------------------------------------------------
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