Veez Konkani Global Illustrated Konkani Weekly e-Magazine in 4 Scripts - Roman Script

Illustrated Weekly Illustrated Weekly

Volume:3

No: 10

Volume:3

Febrer 20, 2020

Aploch ’Vostu Songrohaloi’ Ascho

Bendurcho Zan Tauro 1 Veez Konkani

Aploch ’Vostu Songrohaloi’ Ascho

Bendurcho Zan Tauro

Mongllurant sobhar vixex songti polleunko mellttat, tea poiki ek mhollear bendurant aschem ek odbhut ’vostu songrohaloi ghor’. Hem ghor zaunasa zan voleriyon tauro hachem. Hamv hea ghorak bhett diunko geleach vorsa mongllur pavol'lea vellar gel'lom ani polleun vijmit paulom. Kuddam kuddamni vonnodicher, mezar, bankar tosem khottlear soit vividh vostu manddun dourleat zanin aplye kouxolaten. Tacho jivoch zaunasa tachem hem ’vostu songrohaloi ghor’.

Eka nogorachi somskriti ghumvon bodlon'nch asta zal'lean sobharam adlem visortat kitea, tankam tem naka

dista tankam noveo vostu distana, teo tancheo zatana. Osench zalam matbaroeank mongllurant. Tankam tanchea bhurgeamni mogan ghorantle bhair vhelam ani axromamni vo prayesthanchea ghoramni sobhoilam! punn amcho zan toso nom-i, taka adlem mhollear tachea jivachi gantt, taka ti moladhik vost - zogoun dourchi. Az sobharanchea motimni choritra mayak zalea ani ti atam fokot vachonaloyam ni vo guglar matr khonchlea. Amkam adlem naka, adlim monxam nakat; fokot amim novench amvddetamv.

Mongllurant sobhar lakhpotilagim mojbut bongle asle, purann madoriche, sobhar kuddanche, dambea nolleanche! punn amchea mhalghoddeanchea bhurgeamni te maplleank funkea sovai vikle ani atam tim tannim bandl'lea

2 Veez Konkani

sobhar bandpam poiki ekant eka flettar jietata. Ha kotta, kotta! mongllurant

amchi austha osi zalea. Ha modhem-i amcho zani adlea vostunk, prachin

3 Veez Konkani

vostunk, konnalaginch naschea vostunk 4 Veez Konkani

5 Veez Konkani

akorxit zala; hachyetosli sontot lakhant ek zaleari vaddom, choddom ani 6 Veez Konkani

7 Veez Konkani

8 Veez Konkani

somsarantleo prachin vostu zagrutkayen

dourum, hench viz magta.

9 Veez Konkani

Zan tauron kel'lem karbhar ani tachem svotaHchem ghor ek vostu songrohaloi 10 Veez Konkani

zaun bodlil'lem karbar jivea dolleamni

pollelear matr kollit zata. Hamvem itlench mhonnchem - hem vachun

11 Veez Konkani

konnailagim porneo vostu tumkam naka zalear teo doyen vhorun zan taurok dia, 12 Veez Konkani

to khonddit zaun teo vojram bhaxen samballn dourtolo tem khorokhor sot.

Bharotant osolim thoddinch ghoram vostu songrohaloyam zal'lim asat. Her sobharamni tancheo vostu maplleak vikun kheleat thoddeach poixeank.

Amgeri osleo thoddeo prachin vostu asleo punn mhojea sontanan ’omerika 13 Veez Konkani

yemvchea horbosan’ teo konnak vikun 14 Veez Konkani

mongllurant sobhar xalam, kaleji, konknni kendramni osoleo vostu zogoun dourl'lem polleunko melltta.

Thoddech dakhle dimvche tor sant luvis kalez, kolangonn, vixvo konkonni kendr, iteadi. Asoleo prachin vostu nizaki sobharank akorxit kortat. Zanichea ghora tachi mogachi potinn ani dogam cheddvam bhurgim sangata mellon tannim tanchem ghorch ek vostu songrohaloi korunk kumok korn asat tem nizaki vhodda obhimanachi songot.

Zanin tachea hea ghorak ’bojett houz’ mhonn volailam. Hea bendurchea xivobhagant vosti korun aschea zan valeriyon taurocho gundd mog, soirann ani xromachem kam' sangtat ek odbhut ghorachi sobhai. Hem nizaki khonchyai prayechea vyoktik akorxit korchi songot mhonnyet. Fokot 8 vorsamni zanin sangata dourl'lo saman hea ghorant apunn nivrit zalea uprant chokit korta.

45 vorsamni zomoyil'li hi zanichi moladhik ast ani bodik to xalant xikon astanant keansor mholl'lleaporim taka lagl'li. kheleat mholl'llem mhaka kitench khobar na!

Zanicho dolleakorxonnacho vostu songroh: 15 Veez Konkani

zanichem ’vostu songrohaloi ghor,’ ’mhaka bhogta ek akax rupantor kel'lem adi vostunchem ghor’ mhonntta kheat potrikodyomi oivon je. Solddanha.

Hamv ani mhozo apt mitr ech. Ar. Allva hangasor sangata gel'leamv ani dogi tacho songrohaloi polleun vijmit pauleamv. Hea songrohaloyant asat vostu zanichea mogacheo ani akorxonnacheo tachea jiuaudi vellacheo.

Hangasor aschea vostunchi ek pott'tti korunkch kaim ek hoftoi pavaso na.

Eklean ek pautti hea odbhut ghorak bhett kelear khonddit zaun pavana, tannem sobhar pautti bhett diunko zai sobhar vostu motint khonchomvcheak.

Hea ’vostu songrohaloi ghora’chi mukhli gett utorlea tokxonn, tea bhailea vonnodincher, prachin vostu dolleank akorxit zatat tosench randpa kuddacheo vostu asat ani ghora bhitor rigl'lench distat teo vostu khoim pollemvchem ani konnak soddchem mhonn tirp diunkoch ovkas dinant. Zanichem kuttam' choddttavo ayil'lea soiroeank suroi godd ani thondd udak pieunko ditat. Ti amchea mhalghoddeanchi dostur purasannen ayil'lea soiroeanche pott thondd zaunko dimvchem aslem. Atam hea suroi goddachem mol ontrollak tenklam tori punn tem sobhar kodden chodd poixeank zai zalear melltta. Atant tem ek bholaikechem ttanik kosem asa.

Mukhlea salant glas kejimni manddun dourleat prachin pustokam. Adim maga

chhapun kheat zal'lim ensoiklopiddia brittanika, neaxonol jiografik, riddors ddoijestt ani teachporim moladhik zannvayechem bhonddar. Tea poiki zanin sobhar vorsam adim molak ghetl'lem pustok zaunasa arthor frem'morachem "disak dha ddal'loramni yurop bhomvddi". Zani mhonntta ki hea pustokan taka borench preronn dilem tannem somsarbhor bhomvonk vetana unnea khorchar poinn korunk. Zani hea ghorantleo sohosrom vostu pusta, samballtta ani manddun dourta; polleunko ayil'leank akorxonn diunko.

Pustokam voir asat vivid monzati (jiveo nom-i, bauleo). Tachea virudh vonnodir asat porselin vostu sobhayen nettoyil'leo. Anyeka vonnodir asat frem' kel'lim chitram, klasikol ani adhunik madorichim. Lionarddo do vinchichi kolakriti ’mona lisa’ bharich akorxit.

Sangata asa ek redd inddiyon dolleamnim khonchounko.

Thoim thaun jeunna kuddak vetana dista thoimsor sobhayechem french madorichem jeunna kodel ani tyech madorichim tall poddchim kodelam.

Mezar asat kritok kemllbea khole bharoti-i jeunnak toyar zaun. Tem sorv manddun dourl'li sobhar vornnunk osadhy tosli.

Boglek asat vividh madorichim ttelifonam, songit vhazantram harmoniyom', tobla, bul bul tara, meanddolin tosench pornem ekorddin.

16 Veez Konkani

Puraton reddios, ttransisttors, prachin gramafon elpi rekordds, torunn lota mongexkorachi tosvir ani dilip

kumarachi tosvir elpinchea kourar polleunko nizaki mog ubzomvchi. Ek mettalik samprodayik ’chen'nomonne’

17 Veez Konkani

dhornnir vixevo gheta. Chintunkch osadhy toslim ghoddiallam, vocham, ristt vocham iteadi, iteadi zanichea songrohant asat. Zan tauro mhonntta ki to choddttavo ghoddiallam polleta ani tim cholcheaporim korta. To mhonntta ki vingodd vell dakhomvchea ghoddialla pras cholchem ghoddiall choddit borem mhonn.

tosviroeo zanichea kuttmachea panch sontotencheo zanichi potinn rejinachea ajyecheo sangatach natruhi saxa ojheriocheo. Zanichea auy-bapaicheo adi kalleo-dhoveo tosviroeo ajye borabor tacheoch logna tosviroeo, rupeallea lognacheo, tancheo sobhit kuttma tosviroeo tanchea dogam sobhit cheddvam borabor.

Kaloranche lampeamv eka dorier umkallttat ani todde umkallayil'lea nisnner sobhtat. Zacher asat kritok zallam ani sallio ani her mus noizota dakhoitat.

Ailevar tanchem voilem nidchem kudd ’bhimyachem kudd’ zaun porivortit kelam. Tem kudd nettoyil'lem, thoimsor zamvcho avaz, divealonkar zor kollit nastam bhitor rigxi tor kallzak dhoko dita vo bhexttaita. Thoimsor asat haddanghudd, zhambhi khottlear patllaileat bhyem haddunk; kaksant zaleari vixex bhimyachem chitrikoronn asa. Ek pauttim bhyem suttlea uprant haso haddcho porisor hangasar prodan kela.

Kujnak bhitor sortana asat thoimsor vividh thorachim aidanam, boseo, piri, koppam, rukachim, glasanchim, tambeachim, pitullechim, kaseachim ani vaseachim jim atam atam nopomych zaun yetat tim. Kann'nnem, adallo, mas katorcho ruka kuddko, mogem, dudhim, konngi, bottatte, silingar thaun umkallttat tor xeugo, muddo, kollsi, dhornnir degen sobhtat. Randpa kudda mezar, chula, sigddi, vividh bhornneo dourleat. Degechea mezar asat chimnne telache dive, thodde sobhayeche dive, horiken lampeamv, sobhar ani sobhar vorsam’dim ghoramni vaporche asle.

Mallyek choddon vetana voilea nidchea kuddank vonnodir umkallaileat sobhar frem' kel'lim pinturam, thoddim zanicheach kuttmachim, to lhan astana kaddl'lim; klasikol ani adhunik chitram bhoron geleant. Team modhem asat

Poilea malliechea gealorir vividh madorichim lhan karam ani vahonam dourleant. Eka suvater pen'nam ani balpen'nam soddoun dourleant.

Vonnodir vividh thoranchea aprup karancheo tosviroeo prodorxit keleat.

Zor tujeo chavio bhair poddleo, tumvem zanichea bojett houzak bhett diun thoimsor asatgi mhonn polleuyet.

Thoimsor asat xemboramni chavio ani bigam, sigrett loittors ani khellchim ispitt karddam. Utranchim posttoram thoddim monakorxik thoddim haseaspod.

18 Veez Konkani

Bojett houz: zan tauron tachea ghorak bojett houz mhonn kiteak volailam mhonn vichar l'leak tachi zap, hason'nch, konnai kanttrakttoralagim ek ghor bandunk asa mhonnttana tanchem poilem soval khoim, ’kitli bojett?’ ani tem ghor bandun akher zatana bojetti pras kitleakgi choddit khorch. Osem zal'lean tannem tachea ghorak ’bojett houz’ mhonn volailem.

Bod'dh songrohok: zan valeriyon tauro, kiroeant zolmal'lo soptembor 10, 1946 isvent to tacho bapoi zokim' vinsentt tauro ani devadhin brijit hankam ekloch put. Tachem prarthomik xikap zal'lem kiroeantlea pompoi hoiskulant ani tannem sompoilem hoiskul 1964 isvent. Torunn zan taurout'tejit aslo vividh chottuvottikamni, dakhleak khellpondeatt, parliyomentt somvad/chorcha, songit, chitrkola ani kolakritio tosench tannem pradhanyota zoddl'li choddit vachun.

Zan tea uprant mumboi paulo tosench vividh ovkas sodhunk. Tannem er konddixoning ani refrizorexon ddiploma kors kelo ani aplem jiun sarunk toch komai zoddilaglo. Thoddea vella uprant taka kuveytt vecho sondorbh lablo ani 1970 isvent to kuveytt paulo. 1972 isvent taka ek tontrogone zaun kuveytt sorkarachea, ddoirekttorett zonorol of

sivil eviexonam kam' mell'llem. Tannem xroman ani atmi-i ritin kel'lem kam' taka choddit bhoddti haddunk soklem. 35 vorsam apli vrit'ti korun asl'lea zan taurok kuveytt sorkaran bhoddti dili ani 2008 isvent tannem nivritponn ghetlem.

Kuveytta thaun mongllurak survatil'lea proprothom' er inddia ekspres poinnak zulai 18, 2008 ver taka ttikett mell'lli ani to mongllurant vosti xasvit korunk ailo.

Zanin kel'lea sivil eviexon vrit'tent taka sobhar bhangara sondorbh udel'le somsarbhor bhomvonk hor khonddank bhomvonk to soklo. Tacho paxamv poinnachom' vachcho, songitacho, pemyttingacho, prachin vostu apleo korcho hea sorvak taka bore sondorbh lable ani tannem tachea 70 vea vorsa 2016 isvent taka sompurnn tea ’vostu songrohaloi’ ghorak devot kelo. To bharich khalto zalo ani tachem bojett houz sorv rong-rongall prachin puratonn vostumni nettounko soklo. "ek khoro kolakar heram thaun prerit zal'lo nom-i; herank prerit korcho" mhonntta zan valeriyon tauro. Ho khoro kolakar zanachea jiunant khonchl'lo khonddit zaun dhamvon vechona.

Zan tauron rejinalagim febrer 5, 1978 ver lognachi bhas dili. Rejina bellmannchem ek nors kuveyttant kam' korun aslem. Ek bharich ovkas dimvchi ani kitench protibhotton korinaschi stri ti jinnem zanak sompurnn sohokar, protsah dilo tanchea jiunant. Devan zan ani rejinak dogam cheddvam bhurgeanchem

19 Veez Konkani

besamv dilem - ritika, em'.Bi.E. Foinans, ritex ojheriolagim tachem logn zalem, mandd sobhann erik ojheriocho put.

Ani dusri dhuv monika sfiyorsant manou somponmull vibhagant kam', mongllurchea omrit fernanddisalagim logn zalem. Dogam-i cheddvam aplea kuttma borabor kuveyttant vosti kortat, golf oilant ani tea ghott rogtaporim mogan jietat.

Fokot ’vostu songrohaloi ghor’ matr nom-i zan taurochem sadhon, zan apnnak tankta tea mafan mongllurantlea gorjeuntank apli kumok korun'nch asa.

To mongllurantlea madhyomank apli denngi dita ani tankam to vordhi ani tosviroeo dita. To hangachea stholli-i madhyom' somstheank bharich vollkicho zala. Te tachea tosviroeank rakon rautat ani sobharamni taka man kela.

Lok taka vividh songtim mukhantr zanna asat. Tachea ’bojett houzam’tlo songroh polleun, tannem sompurnn novikrit kel'lea ’valeri’ tin rodanchea vahona mukhantr, thodde pautti tacho songrohaloi polleunko ayil'lo lok taka tanchyelagim ascheo prachin vostu dan dimvn, devachea doyen apunn nimannye ghoddye poreant tachem ’vostu songrohaloi ghor’ samballn vhortolo ani loka thoim sontos haddttolo mhonntta to.

Bharotachi poxchim' koraull, arbi doreachi sobhai ekye kusik tor anyeka kusin te poxchim' ghatt, hea zageak

mhonnttamv amim keanora, hem zaunasa ghor sobhar somskritem dha doxokam thaun. Sobhar lokan aikalam, boroilam ani pollelam sobhar vinchnnar koraulli bhasamni. Thoddeo bhaso nopomych zaleat, thoddeank zogllannem marlam ani url'leo sobhar tancho jivo vanchounko vod'daddn asat.

Keroll tem konkonn poreant amim polleuyet ’tulluvo somskriti’, hi ek grest somajik somskriti vizoinogoro rayam thaun grest zal'li, hiy novea kallak sori zaun bodlun yeta. Hangasor asa ek protyokx somskriti ji zaunasa ’konkonni somskriti’, konkonni somskriti kitem-i asom tantle vantte vo kantte, 40 vivingodd pongddamni misllon gelea ji survatil'li prachin ’sarosvot’ mulla thaun.

Sobhar proitnam korun'nch asat hi konkonni somskriti jivall dourunk vividh thoramni. Ek vyokti apnnak kollit nastanch mhonnyet hamve ti jivall dourunk polleta tor zan valeriyon tauro vo ’zonam'’ mottvean sangchem tor zannvayechea pongddamni mongllurant vo kuddlant. Tachem ekinnponnim korchem hem ’bojett ghor’ vo ’vostu songrohaloi ghor’ zaunasa ek kheat somskritechem kullar. Fuddarant zan taurok konn tori zantte ’paromporeancho rakvoli’ mhonn apoitit tor to khonddit zaun kon'noddant ’monn'nnino mogo’ zaunko pautolo.

Haka khoncho somstho fuddem sorat? hem fokot soval matr zaun urana zamv.

-oivon je. Xett ani ani tosveryo Dda| asttin probhu

20 Veez Konkani

Kornattoko konkonni sahity okaddemi, mongllur kornattoko konkonni sahityo okaddemicho 25vo varxikotsou febrer 22 ani 23 ver, 2020 zago: xri venkottoromonno deusthano xikxonn somuho somstheanchem sobhangonn, karkoll febrer 22 ver sokallim 8:30 than ratim 9:00 poreant rupeotsova sombondhim karkoll gandhi moidana thaun es.Vi.Tti. Xala poreant xobhayatre. Many si.

Tti. Rovi, montri, kon'noddo ani somskriti ilakho hachye thaun karyokrom' udghatton, vividh kxetramni sadhon kel'lea 25 zonam konkonni bhaxikank sonman.

Goxtthi -1: sahityo hantum goxtthicho odhyokx, dda| gita xennoi, bengllur, goxtthintle vixoi monddon kortele, konkonni zanopod sahiteant somskriti, veakoronn - dda| xivoramo kamot, kumotta konkonni kothono sahiteant somazomukhi dhoronn konseptto allva, bengllur, konkonni bhas ani sahity - punddoliko moratthe, xirvam, konkonni

videarthim thaun vividh monoronzon karyokromam.

Goxtthi - 2: konkonni bhaxagoxtthi - odhyokx sthan romex poi, kauyo vachon - umex goutom', xokuntollo ar. Kinni, kantauro xivanondo xennoi, nagex onvekor, karvar, kusumo kamot, uddupi, jyuliett fernanddis, mongllur, zoixri en.

Xennoi, bonttvall, goxtthi - 3: kovigoxtthi odhyokxsthan - romex poi.

Kaveam vachon - umex goutom', xokuntolla or. Kinni, kantaur, xivanondo xennoi, nagex onvekor, karvar, kusumo kamot, uddupi, jyuliett fernanddis, mongllur, zoixri en. Xennoi, bonttvall.

Sanjer vividh pongddam thaun vinodaull tosem samskritik

21 Veez Konkani

Loif insurens korporexon hantum sorkarachem o-nivexponn -filip mudartha prostaun: heach 2020-21 arthik vorsachi bojett parlomenttant sador korun vit't-montri nirmolo sitaramonan LIC chye thodde hixe poblik lokak IPO mukantr vikchi

manddaull veginch korteleamv mhonn aplea sorkarachi nit ucharli. Hea niti vixant dexant, protyek zaun amchea koraullint, zayit'to vad-vivad cholon asa.

Hi insurems komponi 100% kendr sorkarachi zaun asa.

Yedollchi choritra:

22 Veez Konkani

korodd lok hondvon asa. Itlench nohim, kendrachea 2017-22 ponch-vorsik yozonak LIC thaun 28 lak korodd rupeancho sohokar mellcho asa. Dekun, hea komponicho lokak vhodd husko asa.

Arthik nitichi bodlaunn:

1956 isvent, nehruchea sorkaran insurens dondho raxttrikoronn korn khasgi hatam thaun aplea hatant ghetlo.

Hea khatir parlomenttan Life Insurance of India Act monzur kel'lem. Toullcheo 245 insurems ani providdendd fondd asleleo komponeom hea kaideakol LICk hostantor zaleo. Toull soxolist hovo dexant choltolo; tori, promukh virodi paddt zaun aslelea svotontr paddtin hea mettacho virod kel'lo. Otam, 62 vorsam uprant, 2019 vors aker zatana, LICk 29 korodd polisidar asat. Hancho 28.3 lak korodd duddu LICn beankamni, xer bozarant ani her arthik asthimni nivex kel'lo asa. Hantu vhodd map share marketnt asa. Ott'ttuk ast bodik 31.2 lak korodd ason, kendr sorkarachyem ek mannik toxem asa. 1,11,979 xibondi toxem 15 lakampras chodd insurems ejentt aslelea hea komponi voir thoddo

1991 vorsa thaun, amchi arthik nit davea ponti thaun ujvea pontik vechi prokria suru zal'li. Punn, insurens protyek zaun loif insurens, sorkari hatant 2000 isve poreant urlem. 2000 isvent, toullchea ottol bihari vajpeyichea sorkaran, proivett komponeank insurems dondheant nivex korunk aukas dilo. 23 noveo insurems komponeo 2001-2009 audent zolmaleo. Konn paddt- bijepi vo kongres, sorkar ghoddundi, amchi arthik nit ujvea pontichich zaun urli. Zal'lean yedoll hea 23 khasgi komponeanchye 49% hixe inddia bhailea zagotik insurens komponinchea hatant asat. 51% hixe inddiyon promoters koddem aslelean, management control inddiachea bonddvolldaram koddem asa. Dekun, hancho bonddvoll choddtavo zaun share bozarant, tantu-yi apleach komponint, nivex korchyem dison ailam. Hanche sangata tulon kelear, LICn aplo bonddvoll BSE-30 ani NIFTY-100 toslea vhodd mafacho dondho choloun oslelea komponeamni nivex kela. LIC sorkari komponi zaleari, bharich faido zoddchi komponi zaun asa.

Life Insurance xivai her insurens

23 Veez Konkani

bharot sorkaran, monxeachea jivachyem insur soddn her ast bodik insur korcho dondho aplea hatant dourn ghetlolo asa. Udahoronn zaun: General Insurance Corporation of India (GIC) ani New India Assurance Co (NIAC). Atamyi, GIC chye 85.78% hixe sorkarachye. Sorkarachea konttrolar aschea orthik somstheam (Financial Institutions) koddem 11.22% hixe asat. Khasgi nivex korteleam poblikam koddem keul 1.54%. Dexachea vhodd bonddvolldaramni aplo duddu bhair kaddlolo nam. NIAC azun-yi GICchi sobsiddiyori dekun hacho konttrol kendr sorkara koddench asa.

LIC chye hixe IPO mukantr khasgi nivexink vikcheak virodh kiteak? somajik zalli zagear, protyek zaun Facebook ani whatsapp toslea madhyomam chyer davea pontichea nitink somorthon kortelea razoki paddtinthaun ani tanchea pattlamvi lokathaun virod ani tomaxe axar paxar zaleat. Malghoddeamni kel'lem kainch nam mhonntelea sorkaran, malghoddeam thaun demvon ayil'lem ast-bodik sunnea-sovai khasgi bonddvalldaranchea konttrolak koxem ani kiteak dije mhonn tancho vad. 70 vorsam raz kel'lea kongresan kel'lem kainch nam ani sogllem 2014 isve uprant apnnench kel'lem mhonn aplich patt thapoddchea modi sorkarak family silver vikchem hokk nam mhonn hea paddtink rag. Hem aikotana, ho virodh polittikol xivai arthik niticho nohim mhonn mhaka

bhogta. Zor aichea modi sorkaran pattlea sorkaramnim zayit'tem daiz korn dilam mhonn mandun, ani mukar dexachea progotint poblokan vantteli zamvchea iradean LIC toslea sorkari mannik komponeancho IPO kortamv.

Hea vorvim, lhan nivexink faido zoddunk aukas ditana, zomo zal'lem sorkari rinn unnem korunk zata. Hea vorvim dexachi arthik poristhiti sudrata mhonn uloilear borem aslem.

Hea poilem oyil'le IPO ani atam tanchye mol: 1. NIAC chye hixe IPO mukantr 1.11.2017ver modi sorkaran bozarant haddle. 5 rupiancho ek hixo 800 rupiank viklo. Uprant 1:1 bonos hixe dile.

Mhollear, lokan eka hixeak 400 rupoi dil'lea borim zalem. Ho 400 rupoi diun ghetlolo hixo atam bozarant 150 rupiak vikon veta. Mhonnje, IPO hixe ghetlelea nivexik 250 rupoi luksann!

2. Toxench GIC chye hixe IPO mukantr modi sorkaran 1.11.2017 ver bozarant haddle. 5 rupiancho ek hixo 912 rupiank viklo. Uprant 1:1 bonos hixe dile.

Mhollear, lokan eka hixeak 456 rupoi dil'lea borim zalem. Ho 456 rupoi diun ghetlolo hixo atam bozarant 272 rupiank vikon veta. Mhonnje IPO hixe ghetlelea nivexik 184 rupoi luksann! aplem bonddvoll ghalea uprant management control sorkar apleach hatamni dourta dekun vhodd

24 Veez Konkani

bonddvolldar aplo duddu he hixe gheunko bhair kaddinam. Sorkar apleach konttrolar aschea arthik somsteanchyem bonddvoll ghalln he hixe gheta. Mhollear, davea bolsantle poixe kaddn ujvea bolsant ghalta mhonnyet. Chil'lor nivex kortele, zoxem NIAC chye 1.54% hixedar, matr aplo duddu sorkarachea bolsank dita. Kiteak? lamb audhe uprant bozarant hixe voir vetele mholl'llea axen! somapt: 2014-15 arthik vorsa thaun 2019-20 poreant, so vorsamni, modi sorkaran 2,97,796 korodd o-nivexponnaurvim zoddleat. Tachea poilem, mon-mohon singhachea yu.Pi.E-1 sorkarak davea pontichea paddtincho sohokar gorz

aslelean ani uprant yu.Pi.E-2 chea kallar pronnab mukhorjichea probhava vorvim, itlea bhoran o-nivexponn korunk sadhy zauna: dha vorsanchea lamb audhent keul 1, 078,879 korodd zoddlele. Atam modi sorkar titlem sorkari bodik 2020-21 isvent ekch vorsant vikunk mukar sorla.

Kitem-yi zamv, ho duddu lhan monxeanchea bolsantlo sorkari tizorint vetolo xivai mukex ombani, odani, tosleam vhodd bonddvolldaram thaun khonddit nohim. Kiteak, tosole aplem bonddvoll management control nastana bhair kaddinant. Ani sorkar management control soddn diunko toyar asanant kiteak mhollear aplea paddtichea razkaronnink hea komponincho cheyor mean vo menojing direktor zaun nemok korcho odhikar tanka0 zai!

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Vixvo konkonni songito nattoko okaddemi

goyanto ‘vixvo konkonni nattoko mohotsovo’

konkonni bhas ani somskriti protixtth ano vixvo konkonni kendro ani gõyo rajyo sorokaro sohoyogano 4 divosache vixvo konkonni nattoko mohotsovo di.

31-01-2020 thauno 3-02-2020 mereno rajiugandhi kola mondiro, pondda, gõyo

hanga chol'lem. 4 divoso poryonto proti divoso sonje 6.30 ko nattoko prodorxo zalem. Konkonni nattoko kxetrache namoneche xrimoti komoladevi chott'ttopadhyai, xri romanondo churyo, xri cha.Fra.Ddikosta ani xri hosaddo babutti naik hangele

25 Veez Konkani

smoronnartho zauno vixvo konkonni nattoko mohotvovo cholem.

Di. 31-01-2020 tarkero sonje go. 6.30 ko gõyo sorokarache kola ani somskriti kxetrache manyo montri xri govindo gaudde han'ni vixvo konkonni nattoko mohotsovo udghattono kelem. Mukhelo soire zauno namoneche sahiti, nattokokaro ani nattoko nirdexoko xri punddolliko en. Naiko ani gõyoche namoneche ‘ontruz lolitoP’ nattoko pongoddache odhyokxo xri vizoikanto nomoxikoro, rajiugandhi

kolamondirache upadhyokxo xri xantaramo kolvekoro, rajiugandhi kolamondiro sodosye ani karyodorxi xrimoti neha e. En. Ponovelokog karyokromanto uposthito axilinchi.

Vixvo konkonni kendro sthapoko odhyokxo xri bosti vamono xennoi prastaviko utrom uloyilinchi. Vixvo konkonni nattoko okaddemi cheyor meno dda. Si.En. Xennoi, vixvo konkonni nattoko mohotsoudo mukhelo sonchaloko xridhoro kamoto bambolokoro uposthito axilinchi.

Di.31-01-2020 tarkero mongolluroche ostitvo (ri), mongolluru pongodda thauno prostuto koroche xri dden'nis montero nirdexonache ‘onkvaro mestri’ konkonni nattoko prodorxono zalem.

Di.01-02-2020 tarkero mumboyiche gurukripa kolarongo, “om'mi rongo kormi” pongodda thauno prostuto koroche dda. Si.En. Xennoi nirdexonache “eko axilo rayu” konkonni nattoko prodorxono zalem.

Di.02-02-2020 tarkero kerolloche kochchin kolakxetro, “go xripurom'” kochchi pongodda thauno prostuto koroche xri el. Krixnno bhott nirdexonache “zogoleuyolo honumontu” konkonni nattoko prodorxono zalem.

Di.03-02-2020 tarkero gõyoche ‘ontruz lolitok’ pongoddo thauno prostuto koroche xridhoro kamoto bamboloPro nirdexonache “suvari” konkonni nattoko prodorxono zalem.

Toxinchi di.3-02-2020 tarkero sonje gom. 6.30 ko somaropo somarombho

26 Veez Konkani

karyokromo cholem. Konkonni bhaso ulouche gõyo, kornattoko, moharaxtro ani kerollo rajyo protinidhitvoro asuche hea 4 nattoko pongoddamni tangelo tangelo prodedhache nattoko kola tangele pradexiko sundoro songito ani rongo sojjika ott'ttuchi prodorxono zalele 4 divosache ‘vixvo konkonni nattoko mohotsovo’ gõyo, kerolla, mumboyi, mongolluru ani lagi asuche konkonni nattoko kola rosikanko mosto itole khuxi dilem.

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Ddisainor Venddel Roddriks aplea 59 vorsam prayer gõyam aplea ghora febrer 12, 2020 tariker devadhin zalo.

Kallzaghatan to moronn paulo mhonnun mhojea mitramni mhaka khobor dilea. Risortt nhesonn toxem soim'-sangati feaxonam lokamogall korche dixen to vavurotalo. E-listticho to ddisainor zaunasol'lo. Tachim nhesnnachim ddisainam bharotant toxench akhkhea somsarant namvaddol'lim.

Podmoxri taka labhol'li. Gõychea kotholik kuttmant to zolmol'lo.

Mumbomyt tachem xikop cholol'lem.

Los enzolis toxem pearisant feaxon

ddisainigant tannem unchlem xikop zoddol'lem.

2011 vorsa zormonintlea nyurem'borgant cholol'lea somsarantlea oti vhodd orgenik ferant taka voullig labhol'li. Thoimsor tanne khadi vosturam lokamogall korchedixim vixes mhinot ghetol'li.

Bharotantlea choddit moddelsank to vollkicho. Ge hokkam khatir to zhujtalo. 2016 isvent aple vrit'tethaun nivrit'ti apnnayil'lea tanne ho vaur korunk xulon fernanddisak vinchol'lem.

Ailevar prianka chopran nheschea nhesnnacho to krittik zaunasol'lo.

Priankak osolem vostur sobhona ani osolem vostur ddisain kel'lea ddisainarak mendu na mhonnun tanne ugtean sangol'lem.

2013 isvechea febrer 15-17 tarikemni gõychea rovindro bhounant cholol'lea tin disanchem okhil bharot konkonni sahity som'mellon cholol'lem. Girix karnaddan hem som'mellon ugtayil'lem tea sondorbhar asa kel'lea "lekhokachi obhivyokti: svatontry ani bondhoddeo" mholl'lle vichar goxttichem odhyokxoponn hamvem ghetol'lem. Hea sateachye chorchent mhoje sangata bhag ghetol'lea tegam poiki venddel roddriks eklo asol'lo.

Chorche poilem ami sangata bosun uloyil'leamv. Som'mellon zaun

27 Veez Konkani

mongllur pattim ailea uprant thoddeach disamni venddelachem ek postt kardd mhaka ayil'lem. Novea eka ixttak zoddol'leavixim tannem sontos zahir kel'lo matr nhoi, gõyam paulear tachea ghora yezai ani gõychea nusteachem jeunn korunk zai mhonnun tannem sangol'lem.

Venddel roddriks itle vegim sanddun vochot mhonnun hamvem lekunk natol'lem. Amchem jivit somrgeabori (gallipotto). Hea somrgeacho dhago (sut) amche hatim asona. Kedolla to ho dhago soddn soddta hachi amkam khobor asona. Venddel prayechea lekar tikke vegim somsar sanddun gela. Tachea atmeak sasnnik vixevo hamv magtam.

-melvin roddrigos, izoi --------------------------------------------

Axa koreya ani ddani koreyak

Dubamytlea priti ddi’sozak 30 dexantlea 145 zonnank dubaichem raxttri-i git sangata gayil'leak aplea sombhromit karyokroma vellar. Hem prodorxon pritin'nch manddun haddl'lem. Hea tachea karbharak manun tannem asa kel'lea ontorraxttri-i dakhleak gin'nes buk of vorldd rekardds hannim manyoteche m proxosti potr febrer 13 ver priti ddi’sozak dilem.

Priti pattlea 21 vorssam thaun dubamyt vosti korn asa ani aploch udyom' choloun asa.

hardhik porbim ontorraxttri-i dhvoni puroskaro melll'lea sondorbhar.

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Pritin asa kel'lea dakhleak viz sorv yox magta.

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28 Veez Konkani

Moharaxttro beanks ’utkrixtt sadhok

beank’ puroskar apnnayil'lem moddel beank

puroskar prodan korta upo mukhel montri ojit povar

di moharaxttro orbon ko-oporettiv beanks feddorexon limittedd, mumboi somsthean aplea 24 vea varxik beank

puroskar prodan somarombh somara febrer 10 vedr poxchim' dadorchea probhadevintlea pi. El. Dexpandde moharaxttro kola okaddemichea rovindro nattyo mondirachea sobhagrihant raxttrovadi kangres

29 Veez Konkani

hanchea hajrekhal choll'lea bhouy paritoxok vitoronn somarombhant kea| podmobhuxonn vosontodada pattil, utkrixtt nogori sohokari beank puroskar moddel ko-oporettiv beank limittedd pothasomstheak upo mukhel montri ojit povaran prodan kelem, moddel beankacho kareadhyokx albortt ddoblyu. Ddi’soza puroskar folok ani proxosti potr svikar korilaglo.

Mumboi pradexik sohokari vibhagant moddel beankachea 2018-29 kealenddor vorsache rupoi 1,000 korodd odhik vyouharak ’utkrixtt sadhok beank puroskar 2019’ tosem xotomanot'tor (lamb audechem 103 vorsanchem) arthik sevek montrin gourou diun borem maglem.

paddticho mukheli, moharaxttro sorkaracho upo mukhel montri (arthik ani yozon khato montri) ojit povar hachea odhyokxotekhal manddun haddlem. Soiro zaun moharaxttro sorkaracho ghormontri onil dexmukh ani sohokari montri ballosaheb pattil hazor asle.

Beanks feddorexonacho kareadhyokx mukund kollomkor, upo kareadhyokx vosont guyikheddkor, mukhy karyonirvahonnadhikari svati pandde

Hea xubh sombhromant beankacho upo kareadhyokx viliyom' sikvera, nirdexok sie| poul nozhoret, tomos ddi. Lobo, larens ddi’soza, nyaivadi piyus vas, jeraldd korddoza, siio ani moha probondhok viliyom' luyis ddi’soza upo prodhan probondhok jhenon ddi’kruz hazor ason puroskar melll'leak sontos pattoun sombhromilagle.

Beanks feddorexonachi hi moread amchea somstheachea gourova borabor porixrom' aniki vaddounko soklea. Ho puroskar beankachea sorv hixedarank, grahokank, hitoixink, un'notadhikarink, vividh xakheanchea mukheleank melll'lo man zaunasa mhonn moddel beankacho

30 Veez Konkani

kareadhyokx albortt ddi’soza sontosan pacharilaglo.

Mohanogor ani uponogoramni ott'ttuk 25 xakhe aschem moddel beank goto poixeanchea mott'ttar xer keapittol 37.88 korodd, sevings ddipajitt 185.31 korodd, chalti ttheunnati (korentt fondd) 28.65 korodd, kareaman bonddvall (vorking keapittol) 1,114.88 korodd vyouhar kela. Nivvoll lab (nett prafitt) 7.60 korodd ason ott'ttuk ttheunnati (ttottol bisnes miks) 1583.13 korodd vyouhar korun gelea vorsacheaki 5.12% vyouhar choddit kela. Hea mukhantr nett en.Pi.E. 1.59% mellon hea pauttim-i lekh xodhon xrenni prokar (additt klasifikexon) ’e’ manyote mukhantr dhriddikrit zal'lench hea gourovak karonnkort zaunasa mhonnon siio viliyom' luyis ddi’sozan kollit kelem.

Vordhi ani tosviroeo: rons bonttvall --------------------------------------------

Pattlea eka vorsathaun daijivorldd ttivicher prosar zaun os l'lem Mrs Meena and Family konknni siriyol 52 episodda uprant somplem. Muhurt, Launching , Poster release mholl'llim khonchi-i

karyim nastam , vhodd ovaz nastam , sadea mott'ttar survat l'lem hem siriyol pon'nas episodd utron dhaklo rochit mhonn hamve oni mhoza pongddan

31 Veez Konkani

monoronzon dimvche sovem somajik gozaleo protifolon korcho ud'dex mat hacha pattlean oslo. Otam okherik atmoulokon kortana hantu ami jikleamv mholl'llem amchea guman oylam.

kedinch chint l'lem na. Punn vikxokanim omcho hat dhorn pon'nas mholl'lli godd utraun soddli.

Siriyol arombh zatananch hamve sang l'lem ki “ hem projektt konknni bhaxechi seva, pos oni prosoronn mholl'llea sintimentank chiddkon na� mhonn.

Konknni bhas ek madhyom' zaun lokak

Script, Screen Play oni Direction mhojench oslelean mhoka hem siriyol sorag prosar zamvche bori polleunko kaim tras zaunant. Tea bhair promukh kolakoram zaunaslea ritta bai bendur , jiun kulxekor , mel'lu valenxia, sopnna vamanzur , xanti pria , bondel , xelddon bondel, zoxol , oni xveta kulxekor hanchi vixes mozot mhaka os l'li. Notton matr nhoim ostam Pre Production oniPost Production babtim hanche vortem meterponn os l'lem.

32 Veez Konkani

Axit pintto, noyel put'tur, ronzon xirvam, doya kukkaje, durgaprosad oni xrinivas chen'noi ottapcho tantrik vorg sangata oslelean hem projektt ek vojem mhonn bhog l'lem na. Xuttingache horyek dis mhoje sangata , kolakorank oni tantrik vorgak ek fest toxem bhogtalem. Ho omcho Team spirit.

Nirmapok frank fernanddis oni jems menddonsa he Mrs Meena and Familyche Producer. Tannim mhoza pongddacher dourlea bhorvoseak purok zaun omim tanka Result dilam mhonn mhaka ucharunk chodd obhiman bhogta. Arthik ritin tancho odhar nat l'lo tor osolem ek projektt omchean chintunk soit sadh nat l'lem mhonn dista. Soman zaun daijivorldd somsthapok valttor nondollike, daijivorldd ttivicho addolltea nirdexok oleksis kastelino, mhozo guru kovi melvin roddrigos oni mitr provinn tauro, daijivorldd hancho odhar mhaka oni mhoza pongddak nirontor labh l'lo osa.

Nattok kar, nirdexok prodip barboza hachem namv hamve khonchyai karonnak Skip korunk zaina.

Sinema/siriyol mholl'llea somsarak mhoka hat dhorn hadd l'lench tannem.

Mrs Meena and Familyn yoxosvi zoddlea vhoi. Punn ti mhoji matr yoxosvi mhonnonk sadh na. Mhoza sogllea pongddachi vamvtt hache pattlean osa.

Fes bukk, oni somajik zalli zageanim omchech suppor hitt, mega hitt mhonn

pemparem vhazounko nozo mholl'llo mholl'llo nirdhar ami surver chch ghet l'lo. Vikxokank ,obhimanink khonchai ritin ubdhes bhogunk nhozo mholl'llea iradean oni sitoll hasy oni voicharik vichar paumvchea ud'dexan posddeam utrank, kill chintpank, SMS zoksank sompurnn ritin patt korn Script oni sombhaxonn toyar kel'lem.

Vikxok Metured oni Advanced mhonn chintchea mhoka heach chintpan khasgen xida oni khoddokk soloha dimvche teg vekti os l'le. Nanu morol, fa| sttiun karmelit( nobaje odlo sompadok) oni mhoji hokal vinna. Poblik zaun tannim mhoka hogollsunchi utram boroileant ya ucharleant zaunko puro. Ti tanchi doya mhonn lektam. Punn khasgen tannim mhoza horyeka episoddanche sarkem xindap kelam.

Mhoka zaite pauttim tidvilam.

Zaitea vigaranim, oisivoiem ghottokancha mekheleanim, kenodda, asttrelia oni londdonantlea thoddea konknni songhottonanim Mrs Meena and Family che thodde episodd nattkullea rupar prodorxit koryet gi, Copy right osagi mhonn vichar l'lem osa.

Ttivi siriyol zal'lem dekun Mrs Meena and Family k kopi roitt osa. Punn vicharank ,vixoyank oni Stany Belak kopi roitt na. Bore lag l'le episodds nattkulle , nrity rupar sador korcheak porvonngechi gorz na.

Okher korchea poilem ami Perfect osleamv. Ominch xrextt mhonn sangonk

33 Veez Konkani

oxena. Mrs Meena and Family amchem ek lhan preton. Fuddlea poinna kuxin poilem mett. Hea pretonak karonn zal'lea sorvancho, amchea vikxokancho, oni hitoixincho sogllea Mrs Meena and Family pongdda torfen obhar mandta..

-stteani bella ---------------------------------------------

Murdering the Mahatma Today - *Fr. Cedric Prakash SJ

January 30, will always remain etched in the memory of the people of India .It was on this day in 1948, that Mahatma Gandhi, our beloved Father of the Nation, was brutally gunned down as he was going for his evening prayer meeting at Birla House. That night in a voice choked with emotion, the then Prime Minister, Jawaharlal Nehru, in an address to the nation said, “The light has gone out of our lives and there is darkness everywhere”. There could not have been words more accurate to reflect the pain and anguish that millions of people, both in India and

across the world, felt at that terrible moment of history. Today, which is traditionally observed as Martyrs Day, as the nation remembered the Mahatma, a large section of the people of India had this one sentiment in mind: The Mahatma continues to be murdered in India today.

Millions of women, men and children across the length and breadth of the country were out on the streets today, on the anniversary of his martyrdom!

They were holding hands to form long human chains and were enveloped in silent prayer. They were singing songs of freedom and staging street plays. They were reading from the Constitution and delivering passionate speeches. At 5.17 pm, the time when the Mahatma was assassinated, they stood still in silent prayer. Never before since that fateful day in 1948, has the nation bonded so closely with one heart and one voice saying, “We are the people of India”, but sadly adding, “The Mahatma continues to be murdered in India today”.

When a man brandishes a gun on the protesting crowds and brazenly opens fire and injures a student, it reflects

34 Veez Konkani

much of what is happening in the country today. Ahimsa (non-violence) was the corner stone of Gandhi’s philosophy of freedom and peace. So when this gunman opens fire chanting, “Yeh lo azaadi” and police reports reveal that the gunman’s social media posts indicate that ‘he wants to emulate Godse’, the assassin of the Mahatma, there is cause for concern. When a Union Minister provokes a crowd saying, “Desh ke gaddaron ko”, and the violent crowd responds, “Goli maaron saalon ko” (What do the protesters deserve? To be shot dead!) If violence can be mainstreamed in such a blatant manner, can the doctrine of Ahimsa stand the test of time? The Mahatma continues to be murdered in India today.

That Nathuram Godse is being suggested as a national icon is placing the country at an abysmal depth. A senior member of the ruling party called Godse a true patriot. Another member wants to rename a city with the assassin’s name; besides, some of the most powerful rulers of the country, are shown paying homage to his statue. As a nation we have stooped to a new low.

The Mahatma continues to be murdered in India today.

Satyagraha was the hallmark of the Mahatma’s efforts to give India freedom from colonial rule. The historic Dandi Salt March of March 12, 1930 reverberated throughout the world. At a

time when there was no social media and the television were not even in one’s wildest imagination, Gandhi believed that in order to attain one’s goals, people had to come out and protest, even if because of that struggle one would have to pay a price. Just as Swaraj was the birthright of every India, so was Satyagraha. In the end, it was this potent weapon, the force of truth and the ability to protest come what may, which brought the nation freedom.

Today, as millions of Indians are protesting non-violently, every effort is being made to stop their protests, to stifle their voices, to detain and even arrest them, to fabricate false charges like sedition against them, and to even kill some of them. No one who protests is spared. The Mahatma continues to be murdered in India today.

Gandhi believed in dialogue. When those who were victims of violence and in pain like in Noakhali, Gandhi went and listened to the people, especially to the survivors. Interestingly enough, when Anna Hazare, a few years ago launched his campaign and protest against corruption in the country, Manmohan Singh, the then Prime Minister of India, had the humility to send emissaries to listen to the protestors in order to find an amicable way out. Today however, a scandalous arrogance seems to have got hold of the ruling class. They are certainly not interested in listening or dialoguing with

35 Veez Konkani

the protestors. On the other hand, every effort is being made to portray the protestors as anti-nationals or people who have been bought-up in order to protest. The Mahatma continues to be murdered in India today.

The Constitution of India is the only sacred book of the Indian people. The constituent assembly represented India’s pluralism, intellectual brilliance and visionary leadership. They gave the people a Constitution that represented the very best of India’s secular and democratic framework. In the Sabarmati Ashram which he founded, Gandhi had one overarching philosophy and spirituality – Ishwar Allah tere naam, sab ko sanmati de bhagwaan. He was inspired by John Henry Newman’s quest for truth in the soul-stirring prayer, Lead Kindly Light. One of his favourite hymns was Abide with Me, which was almost dropped from this year’s Beating of the Retreat. In a cruel but systematic manner, the wealth of India’s pluralism and the sanctity of the Constitution are being destroyed. The Mahatma continues to be murdered in India today.

Freedom to preach, practise and propagate one’s religion is a great gift given to the people of India, whilst maintaining the secular credentials of the country. However now, in a highly manipulative way, religion is being used

to divide people and even to discriminate against them. In Gandhi’s Ashram, everyone found a home in keeping with the Indian tradition of Vasudhaiva kutumbakam (the world is one family), a phrase found in both, in the Maha Upanishad and the Rig Veda.

It is also engraved in the entrance hall of the Parliament of India. In a very calculated and devious manner, a large section of India’s population is made to feel unwanted and excluded only because of the faith they profess.

Citizenship to illegal immigrants is sought to be conferred, not because of the fact that they have fled another country but on the basis of the religion they follow. The Mahatma continues to be murdered in India today.

Gandhi also believed that freedom of speech and expression is fundamental for the healthy growth and progress of

36 Veez Konkani

any nation. He refused to stay silent. He wrote and he spoke. For him, communicating the truth was essential in his quest for liberty. The tragedy today is that hate speeches and lies have gained preponderance. So when a comedian dared to take on in full public view, one who spews venom and falsehood all the time, it is the comedian who is punished with a fiat from a minister of the government, even if the act was on a private airline and both parties were private citizens. Ironically enough, when government ministers and officials display even worse behaviour in public, they get away without even a reprimand. The Mahatma continues to be murdered in India today.

The ‘Mahatma’ is ultimately the soul of India, the soul of every citizen, the soul that has been born in the lives of millions of our country women and men and who continue to yearn for the cherished values of Justice, Liberty, Equality and Fraternity, so emphatically enunciated in the Preamble of our Constitution. The soul which sees its aspirations emblazoned on our national emblem, Satyameva Jayate (Truth Triumphs). A soul which sings the national anthem in full gusto and in unison, as the tricolor flutters high above. A soul which is in deep anguish witnessing in great pain how the Mahatma continues to be murdered in India today; but above all, the soul who

with great courage decides that the time is now to stop this murder!

30 January 2020 *(Fr. Cedric Prakash SJ is a human rights & peace activist/writer. Contact: cedricprakash@gmail.com) --------------------------------------------------------------------------

A Lourdes in Chennai - National shrine

-Compiled By: Ivan Saldanha-Shet. Mangalore.

The fore-runner of the present national shrine practically took shape in 1879, a 140 years ago in the vicinity that it now exists in a suburb of Chennai metro, called Perambur, a big name due to the Coach Factory (ICF) and other industries around. Many may not be aware of this Shrine, a visit there on Feb 4, 2020, prompts this brief expose. This is the

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first shrine in India dedicated to Our Lady of Lourdes in the year 1897, in remembrance of Her apparition in Lourdes, France, in the year 1858, it is believed. The Lourdes phenomena is now marked world wide on February 11, also as the 'International day of the sick', and brings many blessings to humans. It may be fitting to surrender our great nation India to Our Lady of Lourdes, for protection in the wake of the Corona Virus scare now.

This shrine will hold 'National Pilgrimage 2020' on February 15 & 16,

pious associations, charity homes, and several activities that make it a focus of the people around. In times gone by when the Anglo Indians of this railway base was at it's peak, this enterprising and cultures ethnic group was dominating the area; with emigration in a big way in the last few years the present situation is a changed one, but well developed by Tamil Catholics . The annual pilgrimage around February 11 draws thousands from not only many parts of India, but overseas too it's labeled a 'National Shrine' now. There are a continuous devout celebrations that attract many all year round.

History of the Church :

on a solemn and mega scale which will be it's 120th. The torch light procession on Saturday evening through the streets is memorable; the national pilgrimage rally on the sprawling grounds draws thousands of devotees.

Presently it has several social actions as part of it's vision - renowned schools,

In 1879, in commemoration of the silver jubilee of the proclamation of the dogma of the Immaculate Conception, Fr. H. Hennessey, Parish Priest of Vepery, Madras, built a chapel near this spot at Perambur. This chapel was blessed and dedicated to Our Lady of Lourdes in 1880 and served the spiritual needs of

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the Catholics in the locality. In 1903, Perambur was raised to the status of an independent parish.

Then, the Catholic population was around 5000 and the church was inadequate, but it was not practicable to plan anything with war looming. In 1928, the Archdiocese of Madras was entrusted to the Salesian Congregation which included Perambur too. The first Salesian priest, Fr. Michael Murray, SDB arrived in December 1943 his Irish inspiration and Salesian zeal saw a transformation here and he desired to build a new church. It was he who launched the idea of making Perambur church a national shrine and place of pilgrimage. Fr. Alfred Mariotta parish priest in 1946 signaled a period of calm but intense activity. Hailing from the Alpine heights of Switzerland he had the dogged tenacity of the mountaineer, as well as taciturnity.

Rev Mariotta's first achievement was the acquisition of the site for the new shrine, No one will ever know but, the devoted clients of Mary soon found a ready site adjourning the tiny church. In 1948 the first National Pilgrimage took place on

this site. The late Archbishop of Madras, Louis Mathias, gladly approved and evinced keen interest in every detail of the design of the new shrine, the Archbishop wanted a magnificent shrine which would resemble the great Basilica at Lourdes, in France. The site was solemnly blessed by Archbishop Louis Mathias and shortly afterwards, on September 8, 1951 the foundation stone of the new shrine was laid. A dream was coming true, many ingenious methods were initiated and progress was soon visible.

The lower church was completed on February 22, 1953 amidst scenes of great joy and splendor, Archbishop Louis Mathias blessed and consecrated the altar. A year later, on February 2, 1954 three large bronze bells from France were blessed and christened to the memory of His Grace, to the Salesian Congregation, and to the Mariotta family who had donated them.

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January 1953, Fr. Joseph Sandanam SDB (the first local Tamil) replaced Fr. Mariotta as parish priest. Always optimistic, he set about the difficult task of raising more funds and he was confident that ‘Mary would build her shrine�. Mary was true to the task, benefactors came from all over; nevertheless special credit should be given to the unstinting efforts of Fr. Alclde Seeber who worked hand in hand with Fr. Sandanam, toiling day in and day out to procure funds from many sources and even overseas.

impressive monument, which stands tall even today.

In many respects this majestic shrine is a form of the basilica of Lourdes in France.

It consists of a church upon a church.

The main altar of the lower church, or crypt, is dedicated to Our Lady of the Rosary, as at Lourdes. Entrance to the upper Church is by means of two imposing ramps; their graceful curves not only add beauty, but also serve as an enclosure for open-air services. The upper church with its magnificent towers has a majestic appearance and is dedicated to OL of Lourdes. The interior is simple and beautiful and creates an atmosphere of peace and devotion.

At a solemn and impressive ceremony on June 21, 1967, Fr.John McFerran was officially installed as parish priest of Perambur. This dynamic priest is an ardent admirer and lover of youth, and his presence in the parish gave an impetus to youth work.

The shrine rose gracefully, brick by brick, and slowly the dream became a reality.

On February 11, 1960 Archbishop Louis Mathias had the happiness of blessings the upper church and consecrating the altar, it was indeed a magnificent,

Fr. McFerran was succeeded by Fr. Anthony Hickman who took over as parish priest on May 29, 1970. Fr. Hickman and the successive parish priests worked zealously, each making his own individual contribution to the development of the parish, the flock at Perambur; could well total at least 14,000. It has a life like grotto on the South side, a 24x7 adoration chapel, an open air stage on the North side, in the

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compound. It has produced a phenomenal number of vocations to the priest hood and religious service.

Conclusion : Indeed the faith and hope of the people has been blessed by our Lady a hundred fold, this great shrine of India is well on it's way to become a second Lourdes and set to be a place where miracles and blessings will be visible. It is indeed worth to visit this divine spot and pray, thank and glorify the LORD through Our Lady of Lourdes who will care and protect from all misfortunes and grant health to all here.

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Statement by the Catholic Church of Gujarat on the CAA, NRC and NPR On the occasion of India’s 71st Republic Day, a statement by the Catholic Bishops of Gujarat on behalf of the Catholic Church of Gujarat on the Citizenship Amendment Act (CAA), the National Register of Citizens (NRC) and the National Population Register (NPR).

The Indian Catholic community, as proud citizens, are deeply committed towards the building of a nation based on justice and equity. The Catholic Church regards it a duty to stand with the country at every difficult moment.

Mother India, has for centuries, been

nurturing every single citizen, without any discrimination based on caste, religion, language or region. The Indian dictum of ‘Vasudhaiva Kutumbakam’ ("the world is one family") has resonated all over the world from our shores. Being the cradle of different religions and cultures, India has given the world the ideal of ‘unity in diversity’.

As loyal citizens of India, the Catholic community of Gujarat is committed to safeguarding the Constitution of the country and in ensuring that all communities living in the country, enjoy happiness, prosperity and human rights without discrimination.

There has been widespread protest against the Citizenship Amendment Act (CAA) ever since it was passed by Parliament, about one and a half months ago; the Catholic Church of Gujarat, convinced that standing up for the truth is their religion, would like to clearly state their position on the issue.

The Church welcomes the Government's attempt to provide citizenship protection to some refugees from Pakistan, Bangladesh and Afghanistan through the Citizenship Amendment Act (CAA); however, it would like to express concern and apprehension about the exclusion of any particular group on the basis of religion, in the conferring of citizenship. It is unconstitutional, to determine citizenship on the basis religion. For the Church, ‘Vasudhaiva

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Kutumbakam’, is a non-negotiable ideal.

In this ideal, any prejudice or discrimination of any group, contradicts the spirit of a ‘world family’ and is contrary to the values of our Constitution.

The proposed provisions also raise serious apprehensions about the benefits to the country, against the huge expenditure incurred through the implementation of CAA, NRC, and NPR. There are also questions about the safety, security of the ‘illegal’ immigrants; above all, the dignity and living conditions to those already confined (or may be confined) in detention centres.

We are in solidarity with the non-violent protests in the country, for justice, as an expression of one’s right to freedom of speech and expression. We urge the following of one’s conscience, in joining any peaceful protest. At the same time, we condemn any attempt to silence dissent and to suppress non-violent protests. We take note of the laxity and negligence by the administration and the police in acting against those who violently try to disrupt peaceful protests.

There are certainly several unanswered questions with regard to the NRC and NPR: for example, the availability of the stipulated document to prove one’s citizenship; we also have serious doubts about the competency and the

qualification of those responsible for determining the citizenship of another.

We consider it thoughtless and hasty to proceed with the implementation of the CAA, NPR and NRC without adequate reflection on the remedies and solutions of these issues related to human rights and human dignity, as well as national peace and unity; and without adequate consultation with the people of India We humbly urge the Government, to immediately stay this act and the associated procedures, until adequate thought is given to all human aspects related to it, so that the good of the entire human community residing in India is ensured and that India emerges in the world community as an exemplary nation, for its adherence to the Constitution and the protection of human rights!

May God our Father protect our beloved India!

Jai Bharat!

Signed: +Rt. Rev Bishop Athanasius Rathnaswamy +Rt. Rev Bishop Jose Chittooparambil CMI Diocese of Ahmedabad Diocese of Rajkot +Rt. Rev Archbishop Stanislaus Fernandes SJ +Rt Rev. Archbishop Thomas Macwan Administrator, Diocese of Baroda Archdiocese of Gandhinagar

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Fr Vinayak Jadav SJ Spokesperson, Catholic Church, Gujarat State (mobile: 9723449213; email: vinayak.jadav@gmail.com )

Dear Catholic

26 January 2020 ---------------------------------------------

Dear Catholic Bishops of India,

Greetings and good wishes to each one of you, as you gather together today (12 February 2020) for your 34th biennial plenary of the Catholic Bishops’ Conference of India (CBCI) at St. John’s National Academy for Medical Sciences in Bengaluru. I am writing this letter (to each one of you) after much personal discernment and discussions with some, including those who have encouraged me to do so. It is not easy because I would like to be concise yet substantial; however, let me begin:

of our Constitution are systematically denigrated; above all, the pluralistic and multi-cultural fabric of our nation is being eroded. That millions of our country men and women, all over, have been out on the streets protesting and demanding the revocation of Citizens Amendment Act (CAA), the National Register of Citizens (NRC) and the National Population Register (NRC) speaks volumes of the abysmal depths we have been pushed into.

Dear Bishops, in the context of the reality of today, I have taken a look at the statements which emerged from some of your recent biennial plenary meetings:

Dear Bishops, your meeting takes place at a time when the country is perhaps in the most critical phase of her history. It has never been so bad, on every possible front! Democracy, so dear to us, is being destroyed; the letter and spirit

Bishops of India….

In 2018, based on the theme “United in Diversity for a Mission of Mercy and

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Witness: ‘I am with you always, to the end of the age’ ” (Mt 28: 20) , your statement included, “Any attempt to promote nationalism based on any one particular culture or religion is a dangerous position. It may lead to uniformity but never to genuine unity.

Such misconceived efforts can only lead our nation on the path of selfannihilation. Mono-culturalism has never been and can never be the right answer to the quest for peace, progress and development, especially in a country like ours that has a rich diversity of culture, language, region, race and religion.

Violence always recoils upon the violent sooner or later, “For all who take the sword will perish by the sword” (Mt 26: 52). We deplore the rising incidence of atrocities against women, killings, caste rivalries and communal violence which includes attacks on Christian institutions and communities. Therefore, let us follow the path of true nationalism that can lead our motherland to true peace, harmony, progress and prosperity.

Authentic nationalism respects the human dignity of every citizen, regardless of one’s economic status, culture, religion, region or language”.

Based on the theme, ‘Response of the Church in India to the present-day challenges’, your statement in 2016, said precious little. It was a brainstorming exercise with many generalised proposals (which few would take seriously) though your conclusion said, “As authentic citizens of the country, we

repose our confidence in the democratic values and the Constitution of India.

Trusting in God’s grace, love and mercy, we march ahead to carry out our Godgiven mission, confident of the goodwill and support of our people everywhere.

We appeal to all people of goodwill in India to join hands with us in solidarity to work for a better Church and a better society”.

Very interestingly, a couple of years earlier( in February 2014 and just before the General Elections that year) when you met in Palai Kerala on the theme, ‘Renewed Church for a Renewed Society – Responding to the Call of Vatican II’, your words were even more emphatic, “When we look at our country, we see corruption plaguing every sphere of society. In such a scenario, Church institutions must be an example of transparency and probity. Another phenomenon is that of internal migration which, while opening opportunities to people, has torn the cultural and religious moorings that sustained them. Globalization too has brought in its wake problems like prolonged working hours which have disrupted family life. We witness the trend to fundamentalism which seeks to dilute the secular character of our nation. Against this trend, we stand by the values upheld by the Indian Constitution and appeal to governments to respect these values”.

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“The experience of God will lead us to involvement in and solidarity with the marginalized and the exploited, those suffering from disabilities, those living in the peripheries of economic, cultural and social spheres. We will speak out against all forms of injustice meted out to them and we will defend their rights.

We listened to the call of Pope Francis urging us to “work to eliminate the structural causes of poverty and to promote the integral development of the poor.” (Evangelii Gaudium, no. 188).

We want the Church to be truly a Church of the Poor.”

In 2012, at your 30th Meet in February 2012 at Bangalore on the theme ‘The Church’s Role for a Better India’, your meaningful message was addressed “to all people of goodwill”, and included, “We sensed in our hearts our country’s yearning for a Better India. Our country has been noted for its deep spirituality, its saints and sages, its rich diversity of cultures and religions. People yearn for the ideal enshrined in the Preamble of the Constitution of India of a Sovereign, Socialist, Secular, Democratic Republic which will secure for its citizens Justice, social, economic and political; Liberty of thought, expression, belief, faith and worship; Equality of status and of opportunity; Fraternity assuring the dignity of the individual and the unity and integrity of the Nation. But this yearning has remained largely unfulfilled. Economic development has

brought about increasing inequities, an ever-widening gap between the rich and the poor with consequent tensions spilling over into violence. We see around us a betrayal of the poor and marginalized, the tribals, dalits and other backward classes, women and other groups who live in dehumanising and oppressive poverty. We witness rampant exploitation of children. There is disappointment with those in public life for whom ethical concerns matter little.

The Church does not wish to rest on her laurels. She recommits herself to being a prophetic Church, taking a decisive stand in favour of the poor and marginalized “We envision an India with more attributes of the Kingdom of God such as justice and equity with its consequent fruits of love, peace and joy.”

Dear Bishops, could I humbly request you, to revisit your own words and statements? Why is it that you were so articulate and forthright in 2012 and 2014 and well, rather muted and very general in 2016 and 2018? What about the follow up? And the mechanisms for monitoring and evaluating- whether these statements (particularly those of 2012 and 2014) are mainstreamed and tangibly become the DNA of that Prophetic Church you are committed to be?

Dear Bishops, the theme of your current meeting ‘dialogue’, is certainly laudable.

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But first we need to ask, “dialogue with whom and for what?” Dialogue is always in the context of mutual respect and equity; it can never take place in a vacuum or if one party feels superior to the other or for that matter, is rigid not being able to accept another point of view. For example, if one is having a dialogue on the ‘Constitution’, are both parties willing to accept that the basic framework of the Constitution, the sanctity, the values and particularly the democratic, secular and pluralistic fabric will all remain non-negotiables? Are both parties willing to accept that Article 19 (Freedom of Speech and Expression) and Article 25 (Freedom of Conscience and to freely preach, practise and propagate one’s religion) guaranteed in the Constitution, are fundamental to a vibrant democracy? Yes, ‘dialogue’ is important, but not if one is expected to toe the line or to follow unacceptable diktats. Throughout his public life, Jesus ‘took sides’ with the poor and the excluded; the vulnerable and the oppressed. He listened and responded to their cries. He has strong words for powerful vested interests who ‘lay heavy burdens’ on the common people. He refused to dialogue with the scribes and pharisees, the Pilates and Herods (for that matter even with the devil) of his time!

Dear Bishops, millions of our sisters and brothers in our country are crying out for a more humane, just and equitable

society; they are crying because divisive, discriminatory, draconian law and policies are threatening their very citizenship; they are crying because they are being targeted because of their faith; they are crying because they are poor and vulnerable; they are crying because they are Dalits and Adivasis, women and children , unemployed youth and beleaguered farmers; they are crying because they want to be listened to, to be in dialogue with, to be accompanied!

Dear Bishops, so where do we stand as Church in India today? To put matters in perspective, some Bishops have come out in the open , joined protest rallies and have issued unequivocal stronglyworded statements asking for the repeal of the CAA and a stay on the NRC/NPR; several priests, religious and laity all over the country, have been responsible for organizing protests and/or have joined with other concerned citizens in protests, rallies , sit-ins etc. All this is heart-warming and certainly goes a long way in our witness to the person and message of Jesus in India today!

But dear Bishops – this is just a drop in the ocean; definitely not enough! We have to do much more unitedly and immediately. There are some things that hold us back, that prompt us to be more ‘diplomatic’ and ‘cautious’; that seem to legitimize a ‘silence’ for apparently a ‘greater good.’ These include Fear, Ignorance and Exclusiveness. All these

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are sinful! Jesus and his teaching are about exactly the opposite. Jesus says to us “fear no one; I am with you!” When we have no courage to take a stand for justice and truth, because those who rule us may take away our possessions, privileges, power , position whatever – we are in fact sending a stronger message which is contra-witness: that our faith in Jesus is shallow, mere lipservice; that we really do not believe in him; that our treasures are with the rulers of this world! Ignorance is never a value: Jesus himself warned us about our inability to “read the signs of the times.”

Yes, many of us suffer from a serious CCM illness (Church/Convent Compound Mentality); our approach is hardly inclusive; we tend to ghettoize; often forgetting the Jesus-style to reach out to the lost, the least and the last!

When we stick our necks out, we may lose everything, we may be persecuted: we will be hounded and harassed and God knows what more. That is the core of our spirituality: the crib and the cross before the resurrection! But when we don’t stick our necks out -we will perhaps still lose everything, but also our own credibility and be a betrayal to the person and message of Jesus.

Yes, dear Bishops, you owe it to our faith, to the Gospel of Jesus, to the people of our country and above all, to the sanctity of our Constitution. There might not be another chance! In India, our Church is still very hierarchical and

patriarchal: the laity and the people of India look up to you for a Christ-centred, selfless and servant leadership. Please do not disappoint them or the future of the country. Speak out today against the unconstitutional CAA/NPR/NRC through a strong public statement (cfr. www.wethepeopleofindia.net ; https://cjp.org.in/ ).Just as you did some years ago, come out onto the streets of Bengaluru NOW, in order to demonstrate your stand for the secular and pluralistic fabric of our country and Constitution! Many from Bengaluru will surely join you and millions more throughout the country and the world, will be made aware that “your light shines!”

Dear Bishops, in ‘Evangelii Gaudium’ Pope Francis says, “An evangelizing community gets involved by word and deed in people’s daily lives; it bridges distances, it is willing to abase itself if necessary, and it embraces human life, touching the suffering flesh of Christ in others. Evangelizers thus take on the “smell of the sheep” and the sheep are willing to hear their voice. An evangelizing community is also supportive, standing by people at every step of the way, no matter how difficult or lengthy this may prove to be.” He bluntly adds, “I prefer a Church which is bruised, hurting and dirty because it has been out on the streets, rather than a Church which is unhealthy from being confined and from clinging to its own

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security. I do not want a Church concerned with being at the centre and then ends by being caught up in a web of obsessions and procedures.”

Ultimately saying, “Peace in society cannot be understood as pacification or the mere absence of violence resulting from the domination of one part of society over others. Nor does true peace act as a pretext for justifying a social structure, which silences or appeases the poor, so that the more affluent can placidly support their lifestyle, which others have to make do as they can.

Demands involving the distribution of wealth, concern for the poor and human rights cannot be suppressed under the guise of creating a consensus on paper or a transient peace for a contented minority. The dignity of the human person and the common good rank higher than the comfort of those who refuse to renounce their privileges.

When these values are threatened, a prophetic voice must be raised.”

Dear Bishops, on 12 March 1977, Jesuit Fr. Rutilio Grande was killed by the regime of El Salvador. Presiding over the funeral Mass of his dear friend, Bishop (now Saint) Oscar Romero said, “The government should not consider a priest who takes a stand for social justice as a politician or a subversive element when he is fulfilling his mission in the politics of the common good;” brazenly adding,” Anyone who attacks one of my priests, attacks me. If they killed Rutilio for

doing what he did, then I too have to walk the same path”. Three years later on Sunday 23 March 1980, in a powerful homily, Romero minced no words as he castigated the Government and the military of his country, “I would like to make an appeal in a special way to the men of the army, to the police, to those in the barracks. Brothers, you are part of our own people. You kill your own campesino brothers and sisters. And before an order to kill that a man may give, the law of God must prevail that says: Thou shalt not kill! No soldier is obliged to obey an order against the law of God. No one has to fulfil an immoral law. It is time to recover your consciences and to obey your consciences rather than the orders of sin. The church, defender of the rights of God, of the law of God, of human dignity, the dignity of the person, cannot remain silent before such abomination.

We want the government to take seriously that reforms are worth nothing when they come about stained with so much blood. In the name of God, and in the name of this suffering people whose laments rise to heaven each day more tumultuously, I beg you, I ask you, I order you in the name of God: Stop the repression!” He was assassinated the very next day!

Dear Bishops, I am not sure how many of you will see this letter of mine: it may perhaps get into your ‘spam’( I am also aware that some of you may never open

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your email!); you may choose to ignore it( that is your right!);but some of you may even have the courage to read and reply! I will be delighted to receive a response from you: do challenge me and please correct me where I am wrong! I am still learning! Thanks, in anticipation. Since there is nothing personal and confidential about this letter, I will also be sharing it with others! I am deeply grateful to those of you who had the openness to invite me your Dioceses, in the context of what is happening in the country today.

Dear Bishops, I have written this (as I said earlier) after plenty of soulsearching and consultation. It has not been an easy exercise. I did not want to be too long; but I needed to substantiate my arguments – totally based on what you have said, what the Pope is saying, what Jesus expects us to be doing. Above all, this letter has been written professing my unflinching loyalty to Jesus and his Church; and my sincere commitment to protect and promote the Constitution. My prayer and hope are, that it is accepted with the same openness and positivity with which it is written.

prayers and with an assurance of my prayers for you, dear Bishops, Yours in Him Cedric

12 February 2020 Fr. Cedric Prakash SJ Mobile: +91 9824034536 email: cedricprakash@gmail.com Skype: cprakashsj Twitter: @CedricPrakash *(Fr. Cedric Prakash SJ is a human rights and peace activist/writer) ---------------------------------------------

Jivo vigoneanant "unch xikap ani vrit'ti ovkas"

Finally, I cannot help recalling those immortal words of the German Pastor Martin Niemoller, “Then they came for me, and there was no one left, to speak out for me!” Craving your blessings and 49 Veez Konkani

vrit'ti margdorxon karyokrom', "unch xikap ani vrit'ti ovkas" vixoyar zhuvaloji vibhag, sant eloisiyos kalez (svait't)

hannim febrer 12 ver tanchea keamposachea el.Ef. Roskinha holant manddun haddlem. Hem karyokrom' poxonn kel'lem bharot sorkarachea sttar kalez skim', boyotteknaloji vibhagan.

Kareak mukhel soiro zaun dda| rakhex kumar xormo, vois chhansolor, sovita insttittyutt of meddikol endd tteknikol sainsos, sovita yunivorsitti, chen'nai ayil'lo. To ’ontor xistechea kamanche ovkas’, atanchea vellar ontor xistek

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mohotv kiteak diunko zai mholl'lleacher uloilo. Tannem hazor asl'lea videarthink prerit kelem ani mhonnalo, tumim-i kitem-i kora, punn borem korn chinta ani jiunant unchayek pavonk risk gheya.

Pro| keares sombasivo ravo, vois chhansolor, mizhoram' yunivorsitti, ’videxamni jivo vigoneanant vrit'ti ovkas’ vixoyar uloilo. Videxamni kam' mellonk zai tor vyoktigot zannvai ani onubhovachem xikap gorjechem mhollem tosench skalorxip mellttat bhailea dexamni tanchem xikap mukharunk ani bori vrit'ti mukharunk mhonn sanglem.

400 voir videarthimni hea soloha karyokromant patr ghetlo. Sant luvis kalez mongllur, keanora kalez mongllur, sorkari forstt gredd kalez mongllur, nyussor pannir keampos mongllur, sant filomina kalez put'tur, esvies kalez bonttvall ani sant eloyiyos piyu kalez mongllur hannim hea karyokromacho faido zoddlo.

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’voddtantlem ful’ pintur eprilant

Pro| vi rajendron, pranxupal, dda|. En.Ji. Pi. Artts endd sains kalez (svait't), komybot'tur, tannem apli zannvai bharotant vrit'tichem ovkas hacher prokaxli. Tannem vividh sonxodhon somstheanchi vollok korun dili, feloxip ani arthik kumkechea ezonsinchi vollok sonxodon grantt mellcheak asat mhonnalo.

Hem karyokrom' fa| dda| provinn marttisachea odhyokxsthanakhal chol'lem. Dda| hemachondro zhuvaloji vibhagacho mukheli, ani karyokrom' somyozok svagot kelem. Dda| adorxo gouddo, somyozon karyodorxi dhonyovad dile. Dda| ronaldd nojhret, somyozok, sttar kalez skim'yi kareak hazor aslo.

borett'tto proddokxon beanorakhal toyar zamvchem konknni pintur ’voddtantlem ful’ melvin elpel digdorxita. Hem melvinan digdorxunchem tisrem konknni pintur zaunasa. Vibhin'n chitrkotha ason chitr rongant komal korunk melvin bhair sorla atam. Hem pintur sunil borett'tto nirmann korta.

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Hachi sinimattografi vizoi es ani hea pinturak sompadok zaunasa roghunat.

Pinturachim podam ddolvin kollallgirichim asat. Mongllur, kelorai ani bengllur ar. Es. Gouddo sttuddiont chitrikoronn kelam. Mukhlea hofteant podanchem chitrikoronn choltelem. Hea pinturant lixa, askor, sunita, stteani alvaris, jiun vas, norbortt zan mukhy patrar khellttele. Hea poilem nirmil'lem nirmonnem konknni pinturak nirdexon dimvn podd'dear poddl'lem pintur loka mechvonnek patr zal'lem. Heach eprilant postt proddokxon kam' sompoun podd'dear yemvchear asa.

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Sant agnes kalejicho 99 vo kalez divos

sant agnes kalez (svait't) mongllur, aplea doxokotsova vellar sombhromita 99 vo kalez divos ani meritt karyokrom' 20192020 vorsak piyu kalez addittoriyomant.

Filomina lobo, nivrit direktorn, sekonddori xikxonn vibhag poblik 52 Veez Konkani

insttrokxons, bharot sorkar mukhel soirinn zaun hea sombhromak ayil'li.

proxosteo dileo. Pranxupalan filomina lobok ugddasachi kannik dili, ji heach kalejichi porni videarthinn zaunasa. Mira choritra vibhagachi vhoddilnnin dhonyovad orpile.

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Esisie porikxent sant eloisiyos vidhearthink roeank Karyokrom' magnnea borabor survatilem. Bho| dda| jesvina esi, pranxupalin, sant agnes kalez, bho| dda| moria rupa esi, soho karyodorxinn, ronaldd pirera, pittie upadhyokx, charls pais porikxencho konttrolor, dda| subha ravo hazor aslim.

Simontini, soho uponeasoki, kompyuttor eplikexon vibhag, hinnem varxik viz vordhi dili vorsachim karyokromam utramvn.

Videarthink ud'dhexun filomina lobo mhonnali, "tumkam asa zannvai ani churukponn punn tumim tumkam atam gonean mellonk magonk zai. Tumchim talentam sarkea vatter vapora." tinne mukharun sanglem ki atancheo kompeni nipunn yuvozonnank sodhun asat, tankta titli nipunnota zodda ani jiunant zoit zodda.

Videarthink pranxupalinichem rol of hanor, vividh skalorxipam ani meritt sorttifiketts, xikpant unchota lableo.

Heach vellar prosokt keabinett sandeank

sant eloisiyos kalejichea bi.Kam' (esisie) videarthink raxttr ani ontorraxttri-i mott'ttar roeankam mell'lleant. Rixol keanddis losrado, triti-i bi.Kam' haka esisie porikxent additt endd exxyurens vixoyant raxttr mott'ttar prothom' roeank a ni ontorraxttri-i mott'ttar 4 vem roeank mell'llam'm ani adityo kamod haka dviti-i bi.Kam' (esisie) porikxent foinansiyol riportting vixoyant raxttr mott'ttar 3 vem r6yank mell'll tosem

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Sant eloisiyos kalez (svait't) kon'noddo vibhagachi soho uponeasoki sudha kumari ke. Hichea "koraulli kon'noddachea kadomborimni songhorxanchi nele" mholl'llea probondhak hompichea kon'noddo vixvvidealo yan piech.Ddi. Podvi dilea.

Sudha bonttvall sorkari prothom' vorgachi kalez hacho pranxupal zaunaschea dda| girix bhott e. Hachea margdorxona khal probondh monddon kel'lo zaunasa. Porbim tuka dda| sudha kumari.

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Moddel korcho spordho

ontorraxttri-i mott'ttar 4 vem roeank lablam. Dogamyki vich porbim mhonntta ani tancho fuddar nondon zamv mhonn axeta.

Uponeasoki sudha kumari ke.

K piech.Ddi. sant agnes kalez (svait't) hanchea bhout xastr vibhagan moddel korcho spordho

febrer 7 ver manddun haddlo doxokotsovacho bhag zaun.

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Rixika ani simran naik hankam prothom' sthan lable. Voixovi em' ani kauyo salianak dviti-i sthan ani bho| nixmita ddi’soza ani prito jen'niforak triti-i sthan lablem.

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Khimera-2020 raxttri-i mott'ttachem vigonean fest

Vigoneanant humed haddunk ani videarthim modhem spordheatmok spirit haddcheak ho spordho asa kel'lo.

Hem ek kriatmok xikxonn videarthink dimvcho ek ovkas tanchinch vigonean moddels asa korunk.

Spordheak nitidar zaun bho| gloria ddi’soza, esi, soho pradheapoki kemisttri vibhag piji, videa sorosvoti, soho pradheapoki lekhancho vibhag sant agnes kalejichim. Hea spordheant dha pongddamni patr ghetlo.

Kareacher devachem axirvad magtoch xoiman sorvank svagot kelem.

Videarthimni aturayen tanchi moddels prodorxonak dourlim. Oixvorean sorvancho upkar attoilo.

sant eloisiyos kalez (svait't) chea yuji ani piji hannim hea hofteant raxttri-i mott'ttachem ontorkalez vigonean fest "khimera 2020" robortt sikvera salant manddun haddlem.

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Dda| onita korunn, direktor oisiearsipisiaroi, kasorgodd mukhel soirinn zaunasli. Dda| roghuvir ramochondro, sthapok ani direktor, gealorttieks farmasyuttikol proivett limittedd, bengllur gourou soiro zaunaslo. Fa| dda| provinn marttis, es.Je., pranxupal, sant eloisiyos kalez kareak odhyokxsthanar bosl'lo. Dda| zan i. Ddi’silva, direktor, kxeviyor blak, dda| richardd gonsalvis, direktor, elsiaroi blak, dda| xrilolita suvornn, boyotteknaloji vibhag mukhelnn, dda| sontox ddoblyu.

Goviyos, boyotteknaloji vibhag mukheli, xrijex pisi, somyozok ani puza videarthi somyozoki vedir aslim.

yuvo reddkras sel'l, neaxonol sorvis skim', rours endd renzors, sant meri kalejichem oikyuesi ani loins klob, xirvam monchokol hannim febrer 8 ver keem'si aspotre borabor rogtadan xibir manddun haddlem.

Dda| onita korunn uloun mhonnali ki, videarthimni vigonean bharich paxamvik ritin aplem korunk zai. "boyotteknalojint aschim sudharonnam kitem tim zannam zamvn videarthimni tim kosim motipottolar haddyet ani tantli tantrikota tankanch prerit koryet." mhonn sangalagli.

Dda| roghuviro ramochondran aplo onbhog videarthink sanglo. "videarthimni kosem somponmull vyoktink mellon tancho onbhog zoddn apli vrit'ti mukharun vhorunk zai mhonn."

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Sant meris kalez xirvant rogtadan xibir 56 Veez Konkani

xikpacho ek vantto zaunko zai. Jivo uromvchea rogtak boroch khais asa.

Rogtadan zaunasa ek unch korni somajechea boroeaponnak amim korchi."

317-C jil'la loins gournor, vi.Ji. Xett'ttin hem rogtadan xibir ugtailem. Aplea bhaxonnant tannem videarthink, "jiunantle sondorbh hogddainakat te tumche kora ani borem korn xika, videarthi jiunant seva korchem tanchea

dda| dipika chen'na, soho pradheapok mhonnalo, "amkam kollit na konnak ken'nam rogat zai poddat mholl'llem tem, tumche tosole rogta dani taka porihar ditat ani sobharanche jivo vanchoitat." pranxupal pro| razon vi.En. Mhonnalo, "hi kalez pattlea 26 vorsam thaun rogta dan xibir manddun haddtta, tosench

57 Veez Konkani

madhokvoktamvixim zagrutkai dita, rostea bhodrote vixeant karyokroma korta".

Dda| axvin, soho pradheapok, leansi kordo, loins karyodorxi, zuliyon roddrigos, loins voloi odhyokx, loins klob sande, soho pradheapok premonath, tonuzo kottian, soho pradheapoki, soho pradeapok prokax ani suxma hazor aslim.

Hea xibira thaun 114 yunittanchem rogat zomoilem. Kenyutt mothais, loins klob odhyokxan svagot kelem. Soho pradheapok xomin fernanddis, direktor yuth reddkras hannem dhonyovad dile, soho pradheapoki progone krixnnononan karyem nirvohilem.

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e. Tin losunne boyo dhaddaun dour 1" alea kuddko 5 longam 1 1/2 ttispun jirem ek chimttibhor holldi pitto 1 ttispun bafad pitto 1/2 ttispun sasamv 2 kuddke tike sal il'lo bevacho palo 1 1/2 ttispun mirsange pitto bi. 1 piav 1 ttometto 2 torneo mirsango il'li konnpir bhaji korchi rit:

Spaisi chikon 1 kilo kombi zai poddcheo vostu: 58 Veez Konkani

tel vo tupant alem, losunn ghaln uprant sasamv, tikesal, longam, jirem ani bevacho palo ghaln pitte ghalche, il'lem bhajtoch piav ani torni mirsang ghaln bhaz. Uprant mas ghaln chall. Il'lem udak ghaln zor ujear borem ukoddttoch konnpir bhaji ghaln bhum-i dour.

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gunn korta sorvespor

*dakter*

bhavaddtealagim sovalam koslim bholaikek dosche toslim bhyem atanch pois kor

kitem mhonnon sangxi dakter ghai zala lhanso dukta mhaka hangasor

asat mhojim sobar sovalam mhaka matr kiteak zalam zap dimv amcho rochnnar

zait dakter di voktam gunn zaunko hamv soktam patyennichch mhozo adhar

bhiemvchem toslem kaim na khonddit gunn zata piddechem namv keansor kampta jivo mhozo atam vanchonk sokangi hamv mhonntat pidda marekar dhroddh bhorvoso oti gorjecho uprant probhavo voktancho

-richchi zan pais

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