Veez Konkani Global Illustrated Konkani Weekly e-Magazine in 4 Scripts - Roman Script.

llustrated Weekly

Illustrated Weekly

Volume:3

No: 46

Volume:3

Okttobor 22, 2020

Golfant Ut'tim' Vedi Kaream Sutari Uttam Simon Peter Menezes 1 Veez Konkani

sompadoki-i:

ontorzallar kothapatt

konkonni zagotik manchier amkam mell'lla eklo kriall kothaka, kovi, sompadok, iteadi vol'li kvaddros. Hem ek amchem konkonnivaleanchem noxibchch mhonnazai. To ek vollanascho hullvullo vyokti konkonni ontorzallar bharich gajta. Tannem kel'li tim ontorzall karbaram edoll konnench kel'lim nant ani fuddarantyi korcheaporim nant. Tannem tachem sogllem jiun'nch konkonni obhivrid'dhe khatir chhapo marn dourlam. To kitem na kitem novem novem korun'nch asta ani konknnecho prokax okhea zogot'tant ontorzalla mukhantr fankhta.

likhchi mholl'llea vixoyar uponeas. He uponeas diunko vol'lin vinchun kaddleat thodde vinchnnar kothakar: dda| eddvordd nojret, val'li kvaddros, fa| cheton kapuchin, gokuldas probhu, fa| jeson prito, yogita vornekor, konsiptta allva, valtti goyes, dda| zointi naik ani dda| prokax perenkor.

Zor tuka boroeo kotha borounko mon asa, hachye vhorto modhur ovkas dusro na. Tosench asat sobha choloupi zamvn smita xennoi, prem' moras, fa| jeson pintto, otixa surirkor, dda| purnnanondo chari, onubhouvont vyokti tanchench mholl'llea vyoktitvache.

Ailevar tannem asa kel'li kranti mhollear kothavachon. Je konn apnnak lipi somzona mhonnttat tankam kannimyo fokot kanamni aikon sontos pavonk. Provasar, poinnar vo kuddant eksuroch astana tallea mukhantr aikon ravonk.

Vol'lin kaddchi vamvtt konknnechea mogan sorvank dhormarth hea vixeant tumim mukhlea panamni choddit vachyet ani zalli zageak bhett dimvn tannem kaddl'lem xrom' folladhik koryet. Tumim hem khonddit zamvn korteleat mhonn hamv thir bhorvastam.

Ani atam yemvchea aitara thamvn tannem manddun haddla ’kotha patt’ novea vo pornea lekhokant kotha kosi

-dda| asttin probh, chikago, sompadok

2 Veez Konkani

Golfant Ut'tim' Vedi Kaream Sutari Uttam Simon Peter Menezes

Apli vrit'ti bandun haddunk tosench aplem voiyoktik misamv jeari korunk e talentvont yuvo mukheli, bhaxonngar ani karea sutari 2002 isvent yunaittedd orob emirettsak yemvn paulo. Jen'nam hangasor vedi karea sutaroeancho dukholl asl'lo je inglix ani hindi bhasamni suddall ulomvche tori, ut'toman ho ovkas aplye muttint dhorlo ani tachich akorxik xoili

somajent ubhi keli. Mongllurant to karyim manddun haddttolo tori tachea tornattponnar, nizaki yuei n taka tachea talentank sorisoman zamvn ek ovkas dilo ani tannem manddun haddlim omor ugddasachim tupim lokache ugddas tanchea kallza monamni omor ura sarkim.

Tannem prostut 1000 voir karyim manddun haddl'lim asat. Mongllur khaddi gamvak yemvcho ek karea sutari chodd mhollear 5-6 vorsam ballta. Punn ut'tom' toso nom-i, tannem loka monamni aplich

3 Veez Konkani

mholl'lli mhor marlea aplye vixixtth xoilen.

Mongllurchea prokheat sointt eloisiyos kalejint rosainik xastr pradheapok zamvnasl'lea ut'toman, apli kola vrid'dhi keli ani odhik sonkhean hazor aschea prekxokank dilkhux kelem. Songit sanzo, tullu kutto, kornattoko songho karyokromam, vividh khellpondeatt karyokromam, kuttmam

festam, vividh igorje karyokromam, somajik mell, vannijy karyokromam, iteadimni taka dile ovkas tachem talent prodorxon korunk ani lok ut'tom' aplea kareank ken'nam mellat mhonn.

Tannem zomea sangata bhorsonchi rit ani tosench konkonni inglix bhorsun bharich suddhall ritin

4 Veez Konkani

ulomvchi ti xoili pollel'lea kaream mukheleamni taka vividh khaddi dexamni provasunk ani aplich mholl'lli samorthi dakhounko borech ovkas dile. Tannem tachench vyoktitv ubharun haddlem. Mongllura bhailea lokak ut'tomachem talent bharich akorxik korilaglem nohinch vedi karea sutari zamvn, bogar ek talentvont gaupiy zamvn ut'tom' vedir choddlo tor to tea kareachem lohor ch bodlunk soklo. To hor karyem aplench karyem mhonn kallzant

dhortalo ani yoxosvecho vaur kortalo diunko ek omor ugddas tea kareak hazor zal'lea loka thoim.

Kiteak to sodanch chintalo ki "aichem kxonn faleancho ugddas" mhonn.

Lokalagim sompork korunk tankchea aplea vixixtth talentanchea punjean bhorl'lo ut'tom' suddhall ritin uloitalo astam mogachim laram vinsentt fernanddis, moga sagor leansi noronha ani itor sobharamni khaddi gamvantleamni taka ovkas

5 Veez Konkani

dilo tanchim karyokromam cholomvn vhorunk ani tannem tim karyim bhilkul pattim pollenastam yoxosvi ritin choloilim.

To mhonntta ki 2010 zoner 1 ver choll'lem usvas xirvam hanchem karyokrom' tachea jiunam ek vixex thapo marunk soklam ani edollchea sorv karyokromam poiki tannem cholomvn vhel'lem oti unch mhonn tachea monopottolant khonchlam.

Hem karyem 7,000 pras odhik sonkheachea prekxokamni hazor zamvn sontosachea tallimyam-

6 Veez Konkani

kukaroeamni sadde so voram poreant aplye boskek antton bhoron okhkhem porisorch novea vorsachi novich humed dakhounko soklem mhonn ul'lasanchea turoeamni.

Golf vois of meangollor-semai foinols 2012 isvent zal'lem hem-i tachem anyek yoxosvi karyem ani 7 Veez Konkani

ut'toman apli kareasutaroeachi xathi porot konkonni lokak dakhomvn dili matr nom-i songhottokam thamvn bharicht ut'tezonpurvok xabhaski favo zali.

Mogachim laram hanchem prothom' prodorxon vinsentt fernanddis ani leansi noronha

noitts ut'toman kareasutari zamvn vaur dimvn unchayek pauyil'leo asat.

Ut'tom' aplye lhan praye thamvn'nch aplim mukhelponnachim talentam dakhoyil'lo vyokti. To kriall ritin igorje karyokromamni meter zal'lo, xala kounsilant, kotholik

8 Veez Konkani

mhinotecho songh, bendur, bharoti-i yuvo soncholon mongllur

diesez osem astam hea sorvam vorvim tachem mukhelponnachem talent tannem xikhorak pauylem ani zalo ek mukheli somajen tacher bhorvaso douryet toslo. To zamvnaslo odhyokx kotholik mhinotecho songh, bendur hacho 1997 ani 1998 isvemni ani hangasor

9 Veez Konkani

taka tachem mukhelponn dakhounko boroch ovkas lablo.

Taka melll'le ovkas ani bhettl'le sondorbh taka bendurchea her

mukheleanchea pott'tter haddunk sokle - devadhin vijepi solddanha, devadhin profesor albon keastelino, dda| asttin probhu, kladd ddisoza, lesli rego, iteadi. To ek mett fuddem vochon 2000 isvent mongllur diesejichea ’yuth 10 Veez Konkani

ddoyaforens’ hacho purnn karyokort zamvn aplem xrom' dilaglo tea mil'lin'niyom' vorsa xanti kironn bojzoddint. Hangasor taka to ek somajik mukheli mholl'llo man mell'llo. Oisivoiem' diesejichea kendrik somiticho sando zamvn tannem sobhar

firgozank bhett dili ani yuvozonnancho sompork kelo ani sobhar kareaxalam cholomvn vhelim.

Bharotantlea kalejim poiki ek xrextth mhonn namvaddl'lea

11 Veez Konkani

mongllurantlea sointt eloisiyos kalejint tannem ek rosainik xastr uponeasok zamvn vaur dilo. To thoimsor oikof ani sielsi hacho

enimettor zalo. Munddogodd toslea holl'llek tannem yuvozonnancho pongodd vhelo thoimsor kristamvancho jiun onbhog zoddunk ani to mhonntta 12 Veez Konkani

ki heavorvim taka tachea jiunacho ud'dhex bodlunk to paulo mhonn.

Thoddinch vorsam to uponeasok

zamvn vavurlo tori to porisorantlea loka modhem mogall zalo, sobhar somstheamni taka apoilo tachi xikhomvchi kola pollemvn. Punn tannem tachem kam' soddizai poddlem jiunacho choddit pachvo chorou pollemvn.

13 Veez Konkani

Ut'tom' 2002 isvent yuei k yemvn paulo ani tokxonn tannem

xarzantlea sointt moikols igorjent

14 Veez Konkani

aplem meterponn dakhounko

survatilem, azun poreant to thoimsor kriall asa. Pattim ghora sant sebesteamv igorjent bendur to koir sando zamvnasl'lean to hangasori koirak bhorti zalo.

Konkonni somazan taka man dilo ani firgojent taka tachem 15 Veez Konkani

mukhelponn vaddounko ovkas dilo.

2004 isvent hangasor proprothom' konkonni nattok ’motlabi somsar’ kheat nattokist fransis fernanddisan boroyil'lo xarzant khellomvn dakhoilo ani ut'tom' hacho somyozok zamvnaslo. Xarzant konknni nattok poilye pauttim zamvcho zal'lean porisorantlea konkonni lokak zal'lo to sontos vixex aslo. Kitea mhollear choddttavo konknni karyokromam ekch dubai vo obu dhabi zamvchim aslim. Uprantlea vorsamni tannem sobhar konknni karyokromam cholomvn haddlim ani konknni somazak lagim haddlem.

ut'tomachea mukhelponnar ani to mukhy somyozok zamvn vinchun ailo. Hem songhotton ten'nam xarzant asl'lea 17,000 firgojgarank sangata haddunk kumok korilaglem. Sangatach hea songhottona mukhant konkonni somskriti ani talentam urjit korunk ani poropokari kamam korunk ovkas lable.

2011 isvent, tannem prodip barboza paloddko virochit ’sangon mugdana’ konknni nattok es.Em'.Em'.Ke.Si. Chea bonderakhal xarza firgojent manddun haddlo ani hea kareak 1,000 voir prekxok hazor asle.

2009 isvent sointt moikols igorjent konkonni somaz xarza sthapon zali 16 Veez Konkani

Hem yoxosvi karyokrom' zatoch 2012 isvent poilem songit karyokrom' ’vilson olivera noitt’ manddun haddli ani ut'tom' hea kareacho somyozok zamvnaslo.

Hem karyokrom' dubamytlea ’xekh roxid addittoriyom'’ hangasor bharich yoxosvi ritin chol'li. Edoll poreant hem karyokrom' ek yoxosvi karyokrom' mhonn namvaddlam.

Ek somajik karyokrom' manddun haddunk xarzant bharich oddkolli asat tori, 2016 isvent, poilye pautti konkonni karyokrom' xarza emirettsant manddun haddlem ani ut'tom' hacho somyozok zamvnaslo ani doreapelea kolakaramni "konkonn kogull vilfi noitt" manddun haddl'li ani porot hea kareacho somyozok ut'tom' zamvnaslo. To mhonntta ki edoll zal'lea konknni karyokromam poiki

hem karyokrom' oti unchayechem tem lok azun uloita mhonn. Hem karyokrom' es.Em'.Em'.Ke.Si. Chea bonderakhal choll'lem.

Ut'tom' sodanch ek somajik mukheli ani tannem sodanch konknni talentank tacho borpur sohokar dimvn'nch aila. Tannem aplo hat konknni kovitecheryi choromvn thoddea konknni zallizageamni porgott kel'leo asat.

Ut'tomak konknni somaz boro man dita zamvn ek somajik mukheli. To ek paxamvik gaupiy vhoi. Edoll

17 Veez Konkani

poreant tannem chear albomank aplo tallo orpila. Mogachim laram vinsentt fernanddisan taka ovkas dil'lean tannem tachea aurit'ti 3,4 ani 5 -nt gailam. Sangatach kenyutt mothaisachi siddi konkonn taram. Mongllurant tannem sobhar vedi kareamni gailam ani lok tachem gaupa dennem azun visronk na.

Ut'tomachem zonon zalem bendur firgojent 1975 noumbor 16 ver devadhin valeriyon minezos ani zuliana minezos hankam tancho tisro put zamvn. Tache dog vhodd bhavo zamvnasat ul'las minezos ani ujvol minezos. Ut'tomachem logn zalem helvina jhina minezalagim ani tankam asa ek sobhit sundor cheddum simona melixa.

Ut'tomachem prarthomik xikap zalem mongllurchea ruzario hoiskulant, kitea tachi auy hangasor ek xikxoki zamvnasli. Uprant to sointt eloisiyos kalejik 1991 vorsa servalo ani apli podvi 1996 isvent zoddli. 1998 isvent tannem mongllur yunivorsitti thamvn aplem postt grajyuyett xikap eddvansdd fijhikol kemisttrint zoddlem.

Konknni nattokamnim-i ut'toman patr ghetleat ani 6 nattokamni notton kelam. 2001 isvent sointt agnes vixex xalant zal'lea brihot nattok "kristamvank dia simhak" nattokant to ek vantto zamvnaslo.

18 Veez Konkani

Hem nattok 6,000 voir prekxokamni pollel'lem. 20 voir nattokank tannem somvad suchok zamv patr ghetla, hea mukhantr kolltta ut'tomacho konknne thoim ascho mog. Bhurgeaponna thamvn tannem igorje koirant patr ghetla tosench konknni nattok sobha, mongllur chea kareamni.

Ut'tom' somia devacho upkar attoita tannem tacher ghal'lea denneam-talentanchea ximvorak tosench tachea kuttmak tannim nirontorim dil'lea sohokarak, mitrank ani somajek, mukhyo

zamvn bendur kotholik mhinotechea songhak zachyeurvim to az hea sthanak paula.

Oisivoiem' sandeank, ten'nancho direktor fa| alvin ddisozak, onil fernanddis, odhyokx ani daijivorld sthapok valttor nondollikek, tache mitr onil karddoza, leansi ddisoza, rajex sikvera ani liddvin kuttinho hankam zannim taka tachim talentam urjit korunk vividh suvateamni ut'tezon pattimbo dil'leak.

Ut'tom' mhonntta, "sorvam thoim talentam asat, punn thoddinch

19 Veez Konkani

tacho boro proyog kortat". To chint'ta ki tanne lokachye monim sobhar ugddas khonchoileat tachea talentam mukhantr takachch tosench somaje thoim.

to emiretts ttransgardd grup elelsint siniyor velfer endd employi rilexons meanezor zamvn vaur korta.

Ut'tom' yueint 2002 isve thamvn apli vrit'ti korunk laglo ani prostut

Aplea 17 vorsanchye praye thamvn kareasutari (emsi) zamvn survatil'lem kam' to azun yoxosvi

20 Veez Konkani

Tachea sorv talentam poiki ’karyem nirvahok’ korchem tachem otyot'tom' talent ani hea talentaurvim to famad zamvn loka mogall zamvn, golfant namv vhel'li tachi kirt.

Khonchyai kareant lokachem meterponn tacho mukhy ud'dhex ani lokachem meterponn nastam tanne khonchim-i karyim sompoyil'lim nant. Zamv tim kazaram, volam, kumgar, zolmadivos, songit karyim, nattok, iteadi karyim yoxosvi korcheant tacho ukol'lo hat.

ritin cholomvn aila. Edoll poreant 22 dexanchi bhett dil'lea ut'tomak provas mhollear taka tacho anyek paxamv.

--------------------------------------------------’ut'tom'’ aplea namvantch apli xrextthota attapun ascho vyokti, ek apurv talent, ek fankivont kolakar ut'tom' minezos- gunnamni mogall ani herank ken'nam-i aplo kumkecho hat dimvcho vyokti.

Osolea eka opurv talentamni bhor l'lo ut'tom' amchea somajechem, protyek zamvn konknni kuttmanchem daiz mhonncheant kitench dubavo na ti mhoji patyenni.

Tachea sorv mukhlea kareank ani fuddarak sorv yoxosvi magtam.

-gaupinn: liddvin kuttinha

21 Veez Konkani

Khaddi xohorantlea kareanirvahokponnacho xilpi haskuroea moipasi mukhomollacho, porkeanki kitemi chintchye adinch akorxit korchea vyoktitvacho ho manest ut'tom' minezos aplea kalejichea disamni okxoi kumar mholl'llea namvan namvaddlo amchea tullunaddacho ek xikpi konknno zamvn. 2002 isvent dubaichea xohorant pam-i tenkchea adinch aplea talentandvarim unchlea namvan famad zal'lo. Jen'nam hamv taka dubaichea xohorant mellttana hamve taka soval kel'lem ’hangasor hea kamachea dobava nimtim apnnachim talentam, dennim sakrifis korizai poddttat’. Toull hea manestan dil'li zovab asa, ’hea remver pam-i tenkchea adinch hamv chintun ailam jem kitem devan dil'lim dennim asat tim hamv hangasor urjit kortolom.’ ani az hem ut'toman ruta korn dakhoilam.

Zamv put'tur vo xirvam, mhalghoddim asom ya tornattim

ya bhurgim, horyeka thorachem karyem sobhoizai tor ho manest zaizaich. Golfagharanchem karyem gamvant ghoddtta zalear "selebritti kareanirvahok" zamvn apoun vhel'lem nidorxon sobhar asa. Zaitea vorsam adim hachelagim mobailar sompork kortana hachi mellchi zap aloin, faleam fujera, porvam dubai.

Osench horyeka mohineache brestar, sukrar ani sonvar aplea kareanirvahonnechea vrit'tint to mogn astalo. Khaddi xohorantlea karea nirvahokponnacho xilpi zamvnaschea ut'toman kuveyttant zal'lea golf vois of meangollor hachem karyem zamv, mogachim laram vinsentt fernanddisachem karyem zamv, tem azuni lokachea kallzamni rombon gelam omor ugddas zamvn. Aplea konknni mamibhaxe thoim opar mog aschea hea manestan, amim gamvantchch asamv mholl'llim bhaunam loka thoim umallchea tosolim sobhar konknni karyim hea dubayant cholomvn vheleant.

22 Veez Konkani

Zor tullu vo kon'noddo bhaxechim zolma disachea vokhta fesbukar cholonchitram yueint prodorxon poddlele sondex hachea korunk asat zalear zaitea lokpritotechi saks uchartat. Hea nirmapokamni bab ut'tom' viz potracher ho manest khoroch minezosak sompork korchem sobhla. Hea vokhta viz potrak vajbi zamvnasa. Cholon obhinondon patthoitam. chitranchim ugtaunn karyim Ek mukheli, kareanirvahok, tannem choloilim tor sogllim opotbandou, hea sorv songtimni prodorxonam housful zamvn bhorlolo ho manest ut'tom' prodorxit zatat mholl'lle dakhle minezos mukharimyi unchlea asat. Xarzachea konknni mafan porzollum mhonn axetam. somudayacho somsthapok odhyokx zamvn vaur tannem dil'lo asa. Xarzachea emiretant vilfi naitt cholomvn vhel'li itihasachea panamni chhapun gelea. Zaitea dubllea dhaktteank gupit thoran apli seva tannem dil'li asa.

Yueichea xohorant dubllea dhaktteanche osohaikponn parkun tanchi sohaita kel'le asa.

-arthor pirera, omzur Zosem oisivoiemachea hontar apli zovabdari ghetl'li asa. Hachea -------------------------------------------------------------------------------------------------

23 Veez Konkani

voram, ani sogllo nattok tea pedru patran pramptting nastam tonddpaxim khellon dakoyil'lo asa.

Mhaka hea nattokant vijmitkai bhogl'li kiteakgi mhollear sogllo nattok dedd vorancho eklean'nch tonddpaxim sangaje, kedalla khoncho ddoyalog mholl'llem uddas dourije. Khonchea vellar koxem mumentt korije mhonnyi zagrut asaje. Fokot eklean edo vhodd nattok khellon dakomvcho nizaiki vijmitkayecho ani xabhaski favo.

Sorvank man korochem viz

Hamv kiteak pasun hea nattokacho ul'lekh korotam mhollear dda. Asttin probhuyi oxech vijmit vyoktitvache. Te eklech hem viz konkonni potr choloitat. Edoll voreg deddxem onke bhair kaddleat. Tem matr nhoi astam deddxam pras chodd talentvont vyoktinchi vollok koron dilea. Poixilea omerikant asat tori konknnecho nirontor sompork douron asat. Ani promukh zaun hea prayeryi tancho khotkotcho konknni mog polloitana tanchem vyoktitv nizaiki vijmitkayechem.

konkonni

hamv paduva rong odhyoin hannim asa kel'lo ‘pedru’ mholl'llo nattok polleunko gel'lo. Ho nattok polleun hamv vijmit paulom. Karonn, hea nattokant fokot ekch patr ani to pedrucho. Nattokachi audi dedd

Kittall zallizagear hamvem dda. Asttin probhu hanchi jinni vachl'li. Tannim zaiti somaz seva kelea. Tornatt prayer konknni potranchem sompadok zaun seva dilea. Omerikant asonyi tanchea

24 Veez Konkani

sevechea monobhavak ani udar monak kosolench oddkoll yeunko na.

Tanchea jinnyent tannim zaite hud'de samball'lleant ani azunyi samballte asat. Hea sorva modhem te konknnent potr nirontori lokank pauvn asat mhollear nizaiki hogllikechem.

Tanchea zaitea rattaullim modhem tannim konknnek kallzant dourolam mholl'llem sontosachi gozal mhaka dda. Asttin probhuchi mulakot zal'li omorikathaun zaitea vorsam uprant te mam-i gamvak ayil'lea vellar. Tannim ulomvchi suddhall konkni polloitananch koll'llem ki te amchea modhlech. Hea nontor pattlea dedd don vorsanthaun te vattsapar sompork dourun hoftean hofte viz potr dhaddn astat. Itlea lamb kallak hem potr, temyi horoyek hofteant cholomvchem titlem sulobh nhoi.

Tantleayi tantun horoyek onkeant eka talentvont konknni monxavixim sovistarayen boromvchem hem nizaiki viz potrant matr polleunko mellta.

Techch hea potracher ddisainor, prokaxok, sompadok zaun ason horoyek patr nirontori khelltat.

Amchea firgojechem ek potr asl'lem.

Oni hamv tantun sando asl'lom.

Sompadokan ekpauttim ‘amchim

malghoddim tumche lagim’ mholl'llem ek onkonn suru koron horoyeka onkeant chougam malghoddeavixim boroun firgoz lokank tanchevixim zannam zaunko favo kelem. Oxem kiteak mhonn tanchelagim vicharl'lea vellar tannim dil'li zap. Choddtavo hea malghoddeank konni mukar haddina va tanchevixim kitench fais korina.

Amchea potra mukantr hem ek tankam dimvcho man mhonn te mhonnale.

Amche asttin bab osoleach monobhavache. Vhodd va lhan, torno va porno mhonn lekinastam horoyekleachi vollok tannim tanchea viz potrar ghalea. Hanchemodhem mhojeviximyi tannim vicharon porgott kel'lem astam mhakayi tanchethoim obhiman bhogunk favo kelam.

Hamvem naka naka mholleari “tujevixim zorur ghalijech” mhonn mhoji patt thapuddlea. Tanchea heach utranim mhakayi konknnent sahity rochunk urba ani preronn mell'llam mhollear chuk zamvchi na.

Ddijittol madhyom' choddon yemvchea hea kallar viz konkonni potr nizaiki ek bollvont hater. Sulobhayen ani turotan tem lokank pavonk zata.

Char lipinim prosar korochi tank dda

25 Veez Konkani

asttin hanchi vixes mhonnyet.

Tanchea hea potra vorvim amche tosole yuvo boroupeank konknni somajent ek zago mell'lla mhonn sangonk sontos bhogta.

borem magtam. Vixes ritin hea prayer soit tanchethaun konknni mayek mellcho man ani gourou polloitana, amchi hi konknni mam-i nirontori

Az deddxam voir onke viz konkonnithaun prosar zaleat. Punn ho sonkho hangach ravanaxem khonddit fuddem vetolo. Dda. Asttin ani tanchea viz konkonni potrak sorv

ballteli ani jietoli mholl'llo bhorvoso ghott zata.

Lamb jiom dda asttin, lamb jiom viz konkonni.

Roxu, bojpe -------------------------------------------------------------------------------------------------

Viz zagotik konknni somazak ek denn 150 ankdde yoxosven porgottlolea viz konkonni i potrak ani ghoddnnar manest asttin probhuk ul'las patto ytam. Konknni bhas borounko vapo rchea kon'noddo, nagori, romi to xench moloyallom lipimni hem potr porgottcheant ek spoxtt dhoronn asa mhonn hamv patyetam. Ani tem zaunasa sokkodd lipio soman mhonnun lekchem.

Osoli spoxttota potramni asaje. Punn hem sokddank zamvche titlem solis nhoy. Kiteak haka doddi tidoddi vamvtt asa. Poys chigagont ravun oso lea pontahvonak komor bandhunk bhaxecho oporimit mog ch karonn xivai labh nhoy.

150 ankdde porgott'tana lhan vhodd chuki zamvcheo sohoz. Protyek zaun lipiantor kamak amkam aschem ek ch hater konkonvorttor. Hea haterachem boll chodd l'lench lipiantor chukiy khonddit unneo zatit. Toxench zamv.

Punn zagotik konknni somazak ek denn zaun labhlolea viz potrak choddit prochar labhunk zai. Ani toxem khonddit zatolem mhonn hamv patyetam. Kiteak hea potra pattlo ud'dex nitoll ani nitin asa.

Hea potrachea mukhlea panar sobhchea konknni talentanchea po tt'ttyer mhakai aukas dil'leak ani 100vea ankddeachea kareant mhojea 'sur projektt' songit sanjechem

26 Veez Konkani

podornponn ghetlolea bab asttinak devo borem korum mhonntam.

Zagotik manchier viz konkonni potrak amchi nhoy bogar amkam osolea po trachi gorz asa!

Allen Pereira, Mangaluru --------------------------------------Congratulations on your 150th Veez issue and you’re accomplishments. Very nice compliments from HR Alva, CGS, Vally, Navin and others. May your Veez continue to grow and flourish among Konkani community throughout the world. God bless -Dorothy Rego, Forest Park, USA --------------------------------------------------------------------------

zoison sikvera, gurpur --------------------------------------------Your write up about late V S Sonde is really appreciated.

-Payyanur Ramesh Pai, Kerala --------------------------------------I read through the 150th edition of VEEZ I am overwhelmed by the breadth and depth of it's coverage . Looks like you are at it 24x7.

God bless your work. Is there any way I can subscribe to it? Please let me know.

Regards.

Glanced through the Veez magazine. I am really amazed how you manage to put together such a well prepared eweekly every week in 4 scripts. Your commitment is amazing. God bless you.

-Sr. Philomena Dsouza, Nashik Viz potrak sondhex konknni sahiteacha choritrent tuvem rochlele dakle hamve dolleamni polleyleat, te az pasun konnem-i moddunk nant. Dakleak sot'toravea doxokant tum mongllurant astana, tin konknni potram tum prokott'toloi. Tuvem

27 Veez Konkani

cha.Fra. Sangata mellon GSB somudayak konknnechea vaurant tanddun haddleli gozal bhovo thodde zannant.

dil'lo to mukhar’yi diunko axetam, sorvesvor devan vhoi mhollear.

Atam 45 vorsam uporant porot ’viz’ hoptallem char lipimni amerika thaun prokott korn tuvem char somudayank eka bonderakhal haddlam-i. Mhoka dista ho dakloyi konnem-i moddcheaporim na.

logti kortam.

Tuzo vaur xabhaskecho, vakhonn'nnek favo zal'lo, hamv zannam ho vaur tuzo ekleacho, eksuro, to sorvamni vanttun gheunko zai monn hamv ulo ditam ani tuje vaurant zoxem 45 vorsam adim mhojea lan ritir tuka digo

Tea toropen ek likhit hangasor

Tujem ani konknnechem borem zamv. Mogasovem, -hemacharea,

’daijivorldd’ inglix maxikacho prodhan sompadok

-----------------------------------------------------------------------------------

Thoddem thoddem novem novem –

“tumi amkam ’to konknno’ mhonn apomvchem kiteak?” *hemacharea mongllurant zomlelea ikravea okhil bharoti-i konknni sahity porixodent dda. Tti.Em'. E. Poi hanchem soval .

Mongllurant konknni sahiteacho vaur barkayen zamvcho dekhtana ani hea adim zal'lo vaur nialltana kiteak konn zanna kednam kednam mhozo

28 Veez Konkani

ugddas 45 vorsam pattim dhamvta ani mongllur’chea hompon’ko tt'ttear aschea milagris hai’skulachea moidanacher vhorn rauyta.

Voros 1976, tarik febrer 21 & 22.

Mongllurant ayojit kel'lea ikreavea okhil bharoti-i konknni sahity porixodecho sondorbh. Hea mohan sombhromak teach vorsamni sthapit zal'lelea konknni bhaxa monddoll, kornattok – hea songhottonan sunkann hatim ghetlelem ani zobor dost toyari kel'li.

Log’bog tin mohineam adinch hea sombhromacho tap ayozokank suru zal'lo mhonnyet. Bhaxa monddollecho poilo odhyokx cha.

Fra. Dekosta, toull’cho odhyokx vi.Je.Pi. Solddanha, karyodorxi osttin ddi’soza probhu, khozandar fador mark valddor, fador vil'li ddi’silva toxem her vangddi sotot toyarayent vyost aslele.

Konknni kistamv bhrahmonn somudayak toxench goudd sarosvot bhrahmonn (GSB) konknni somudaik protinidhitv korchi ek somrid'dh karyokari svagot somiti rochchi toyari bhoran choltali. Konknni kristamv somudayant konnak gheuyet, ghetlear folladik zait mholl'lli gozal sobar sandeank khobar asli, punn gouddo sarosvot konknneampoiki konnak vinchem tem ek vhodd soval aslem. Nimannem hem kam' cha. Fra. Dekostak dimvchem mhonn nirnnoi zalo. Karonn, tea tempar mongllur chea kristamv boroupeamlagim, GSB somudayantlea man monxeamlagim toxem gõychea konknni sahity’kara mlagim lagxilo sombondh aslolo mongllurantlo ek ch vyokti mhollear cha. Fra. Dekosta matr.

29 Veez Konkani

Cha. Fra. N bhovo sompeaponnim aplea somporkant aschea mongllurantlea thoddea GSB man monxeank konknni sahiteak sombondh zal'lea vaurant tanddun haddle. Team poiki ponchkadayi mohineallem choloun vorcho bi. Vi.

Balliga (ballo mam') hompon kott'ttar ’balko sttuddio choloun aslolo balogopal mam', bondrant vear korche ji. Ji. Xrinivas probhu oni vasudevo probhu, kuddpi xennoi bhabhavo, kenora kolejicho sonchalok damodor frobhu, es el xett vojram veapari somsteacho roghunath xett ani her.

Tanchea sokddanchea sohokaran sinddikett benkacho tea vellar’cho cheyor’men ani kareakari direktor ke.Ke.Poi – hankam svagot somiticho odhyokx mhonn sorvanumaten vinchun kaddlo. Konknnechea itihasant poyil'le pautt hea don somudayacheamni fokot konknnechea bonderakhal apli zat, kat, boli, dhorm', jeunnam-khannam

modhem ascho forok boglen dourun ghetleli minot ovismoronni-i ani oitihasik monnyet. Bohuxo poili ani nimanni’yi zaunko sadhy asa kiteak mongllur’chea konknni itihasant asolea gatracho sombhrom' konnemi tea adim dekhlolo’yi na, aikal'lem-i na.

Hea sorv yeuzonnent sokriy aslele mhollear cha.Fra. Ani osttin ddisoza probhu. Hea dogamni mellon bispa oni kireyala modhem asche sombondha sarki toyarai manddun haddleli. Tea don disamni tannim pottak ’yi sarkem khelam mhonn mhaka bhogana. Titlench nohim, ek mett mukhar vochon ’udevo’ potrachim tin disamni prokott kel'lem konknnidisallem bohuxo monglluri konknnent prokott zal'lem poilem oni

30 Veez Konkani

nimannem disallem mzonn lok ugddas kaddta.

Gõyant thaun konknni sahity karanchi oni sadhea konknni moginchi vhodd ek fouz’ch mongllurak demvleli ani tankam sorvank ramvchi, khamvchi, jemvchi, semvchim sorv vilevari inasamachea hottelant ayojit kel'li.

Hea porixodhechem odhyokx’ponn gõyche nam'’dar boroupi ani ’raxttromoto” moratthi potrache ani ’sunaporant’ konknni disalleache sompadok chondrokant kenni (2009 vea vorsa febrer 3 tariker aplea 75 vorsam prayer te goyant antorle) hannim ghetlelem. Aplem lamb dig odhyokxi-i bhaxonn jem tannem dil'lem, tea bhaxonnachem matallem (Headline) aslem – “novea porveachea humbrauylean” oni tannim aplea uloupant konknni bhaxechea voibhovavixeant ani ami amche konknni mam-i bhasethoim khonchea karonnam khatir gourou pavonk zai mholl'llea vixeant chodd vistaraye n sanglem ani aplea uloupa mukhantor ponchvis lakh lokan konknnechea udorgotik apli denngi dimvcheak ulo dilo. Tannim ek ’konknni nidhi’ ugtaili ani hor konknni mogimni hea nidhik kaim tor’yi apli ful nohim tor fulachi

paklli diunko ulo dilo. “hamv hor konknni ulomvchea vyoktithaun, aplea mai bhaxechea udhorgotekhatir fokot ek rupoi’ denngi zaun diunko magtam,” axem gorzale te. Hamv nennam az hi nidhi khoimsor paulea punn tea sanjer hea nidhik boro yeukar mell'llolo hamve khudh dolleamni polleylam.

Porixodhechea sanjer ek bori khobar konknni lokak rakon asli.

Porixodhechea svagot somitechea adhyokxeank - ke. Ke. Poink tea sanjer ddil'lithaun kendri-i sahityo okaddemi಼tiche adhyokx , suniti kumar chottorjithaun ek tteligram' paulem ani tantlo sondhex zo poi babamni bhorlelea sobhemukhar vachun sanglo – “konknni bhas ek svotontr bhas mholl'lli goxtti kendriy sahity okaddemin mandun ghetlea” mhonn zaunaslo to sondex . Hi gozal porixodhek ailelea sorv konknni mogink ani kareako rtank dhadoxi korunk pauli.

Porixodhecho bhag zaun kornattok, kochchi, gõy ani bomboi

31 Veez Konkani

thaun ailelea kovimvoram thaun ek

vorsadoxembr 22 tarker aplea 52 vorsanche tornea prayer kensor piddek ollog zaun devathoim geli mhonn borounko mhaka ubdes bhogtat ) porixodenche ong zaun zaiteo sahitik zomateo, mottve nattok, nach , dirgh nattok sadhor zale team poiki cha.Fra. Cho mottvo nattok ’vixentiche bhavo’ ani osttin probhucho ’paroi’ nattok mhoje ugddasant urleat.

Anyek svarosy songot boroitam – eka vichar gosttiche mukheli asle, monnipal’che dhatar, soddvonndar manest dda. Tti. Em. E. Poi –

ovvol ’kovi goxtti’ chol'li.

Mhojea ugddasa promannem hea kovi goxttichem mukhelponn gõy’ cho namdhar kovi, monohor rai sor’desayi hannim ghetlelem ani tannim apli ek mottvi kovita teach sanjer ghoddun vachun sangli – “aiche sobhit sundhor ratim, suttli amchi saddesati.” toxench gõyanthaun ailelea 14 vorsanchea kouyotri bai madhovi sordesai hinnem pex kel'li ek kovita aikon montr mugd zal'le gõyche vhodd udyomi, bab vi. Em'.

Salghamvkar hannim apli bangarachi cheyn madhovik ek kannik zaun bhettoili. (gõychea yunivorsittint inglix vibhagachi prodhan pradeapoki zaunasleli bai madhovi halinch 2014

hannim konknni bhaxechea astitv ani osmitai uromvoche vixant yeujil'lea vichar goxttint ek zoddayechem soval,

32 Veez Konkani

konknni kristamvank uddoilem. Tem soval axem – ami ji.Es. Bi somazache konknni monis ani tumi kristamv konknne. Amchi mam-i bhas ek’ch astam, tumi kiteak amkam ’to konknno’ monn vollkonchem?

konknni ulounko lojtamv, tednam poreant amchi bhas mukhar vechi na.

Ti thoim’ch rabteli, kromenn tumchim vhoddilam mortana tiy morteli”.

Hea utrank cha. Fra. Dekostan aplea dusrea disa prokott kel'lea ’udevo’ disallea potrant vodd xironam' diun boroilem, “tumi amkam “to konknno” mhonn apomvchem kiteak, tumi konknne nhoim?”

porixodhek zomlelea konnai’la gim hea sovalak zap natli punn ti zap poi babamlagim asli. Te mhonnale – ami konknni bhas amche ghorant uloitamv, terant’yi tich bhas uloitamv ani amchea vearant’yi gollsitamv. akheyr ---Punn tumi kristamv konknni lok aplea voddilamlagim matr konknnent (gelea hofteant hea lekhonant uloitat punn her zageamni inglix ’thoddem thoddem’ chukon vaportat. Jednam poreant ami gel'lem; dekhun hem lekhon porot ghorant amche bhurgeamlagim tumkam dilam. -som) -----------------------------------------------------------------------------------------

Kanni

mhomvanche mus dakteran injekxonachi suvi ujvea kuleak toptoch dolle bondh koron vontt ani gal kovoll'lle sayeraman. Dakteran suvi bhair kaddtoch ek kuddko kapus kaddn suvi topl'lea zagear ghoxttilem.

Injekxonachi dukh musanim chab l'lea dukhi mukhar kainch nhoi.

Sayeram' utton boslo ani

dakterachea meza sorxim vochon ubo raulo.

33 Veez Konkani

“hatachi suz chodd asa, bhovoxa ekach hatar don mus chabl'legi mhonnon. Tea musanchi ghus asta mhonnasor chovis voram il'li dukh astelich. Heo gullio sokallim ani sanjer, mulam'yi boroilam”.

Dakteran voktanchi chitt sayeramak dili ani sayeraman donxim rupoi dakterachea hatant dile. Vetam vetana dakteranyi ek chimtto kaddloch. “mus tujea galar chabon to suz l'lean hea mataroea prayer discheo katicheo mirio mayag zaun tum tornattea borinch distai sayerama.

Vatter konni cheddvan galar kis dileari dilo”.

Dakterachea hem pokann sayeramak hasonk soklenam, voilean to bhitorch ragan bhorlo.

Tea ragan taka injekxonachi dukhyi uskali.

Tonddar muddo gheun'nch to ghora ailo. Mhomvanche mus chab l'lea dukhin taka khonchamyti urba natl'li.

‘ek pauttim hi dukh ravol'li zalear’.

Dukh sosonk sayeramak utor praiyi ek oddkoll zal'li. To sopear ijicher soddoun boslo. Tea ovazak bhitor thaun seurin bai dhamvon ailich. “ailoigi, injekxon ghetlemygi. Ani mukhar te mhovanche mus dhamvddamvchea toll'llek tum vochanaka. Tuka sangl'lem kam' nhoi tem”. “hamv zaun khoim gel'lom seurina.

Tea sezarochea inasan naddunk nat l'lem tor” “olle, vollu uloi, to aikat tor” titlear vatten vecho salu gett kaddn bhitor rigloch. “sayerama, koso asai. Hamvem aikalem tuka mhomvanche mus chable mhonnon” “hem grohochar mhaka kiteak zai asl'lengi. Tum zannaine salu, amchea maddar musanim mhovanchi polli bandhl'li.

Sezarocho inas mhonnalo te vhodd zatiche ‘periyo’ mus mhonn.

Tankam oxench soddlear te vhodd

34 Veez Konkani

bannalench bandhtat, magir amkam opai chukl'lo nhoi mhonnon”.

zainatl'leborim mhomv kaddn dil'lem, por mhonnasor ho chakon asl'lo”.

“sarkem sayerama, peria mus nizaiki opayache”.

“tachi alochon borich, punn tea musam vorvim mhozo boro madd melo”.

“ham aik, dekun tea sezarochea inasan ‘hamv az ratik tea musank dhamvddaitam’ mhonn got'tar chuddeteo ani tenkddi gheun kal sanjer ailoch”.

Titlear seurinbayen modhem dhai ghali. “tumim chikke lovo uloya, tea inasak aikat. Toxem tachi alochon kaim padd natl'li. To mhomvanchea musanchem mhomv kaddn zanna.

Adlea vorsa amchea chikkuchea rukar mhomvanchea musanim polli bandhl'li tannench konnaiki tondre

“madd melo!”. Salu ojeap paulo. “madd hangach asane sayerama, to koso morcho?” “tum ek kalem bingri uloitai salu, kal uzo pett'tana sogllea gamvan polloilam. Tum kitem soro pieun nidl'loigi”. “uzo pettl'lo, konnachea ghora? mhaka khoborch nam”. “uzo pettl'lo konnaicheayi ghora nhoi, amchea maddar. Gozal

35 Veez Konkani

sangtam aik. Kal sanjer kallok poddlea uprant pattlea ghorocho inas, ek lamb tenkddi ani chuddeteo gheun ailo. Poilench yozon ghal'lea pormannem ami dogamynim maddar bosl'lea peria zatichea musank tteresar ravon, tenkddek chuddeteo bandhun uzo diun dhamvddamvchem mhonn nixchoisil'lem. Punn ekch bhirant as l'li kitengi mhollear uzo kaim maddak dhorit tor” “uprant kitem zalem sayerama”, saluchi aturai vaddli. “zamvchem kitem kormam.

Maddachem mull udkan poilench bhizoyil'lem. Kaim uzo lagl'lem moddal sokla poddat mhonn.

Uprant ghorochim daram dhamplim. Musanche opai somzon seurinak hamvem poilench bhitor ravo mhonn takid dil'li. Hea sorv kamanim inasak boro onbhog as l'lean hamv tacher bhorvoslom.

Dogamyni mellon kallokar tenkddek bandhl'lea chuddeteank uzo diun maddar asl'lea mhomvanchea musanchea bannaleak dhorolem. Il'lea

vellan'nch uzo maddak dhoroloch.

Komb, moddlam pettonk laglim.

Upavo nastam inasan mhovanchi polli tenkdden haloun musank dhamvddailem. Mus bisuddle.

Maddak uzo dhorolo mhonn hamv bobattlom ani seurinak ulo dilo. Ti dhamvon aili. Tteresar asl'lea tteankintlem udak kaddn maddak uddomvchem preton kelem. Punn proyozon zalem nam. Uzo bogobogo koron pettonk laglo.

Ontrollar ratik ujeacheo jibo polleun sezarocho lok kuddsalo, punn uzo palvonk zalem nam.

Tednanch ek ojeap ghoddlem. Ho madd zalant aschea grott'ttea pattlean asl'lean, seurinachem magnnench konn'nna, tech ghoddie onkvar morien paus dhaddlo. Biri biri mhonn poddl'lo paus jeor zalo ani uzo palvalo.

Musank tenkdden kutt'ttil'lean tantle don-tin mus mhaka chable.

Mus chabl'li dukh faleam porovam majvat. Punn mhozo asl'lo ekch ek madd melo”.

Musanchi kanni okher zatam salun ongnnant vochon maddacher dixtt ghaln porikxa keli.

36 Veez Konkani

“vhoi sayerama, kombyi meleat.

Hamv chintana ani ho madd urat mhonnon” “madd kaim zainam. Uzo vaddchea adinch moroyen paus dhaddlo.

Madd jivo urotolo”.

Seurin bayen dhoir dilem. “ekadavellar madd melear vhodd nam, hea musanchea upodram thaun punni suttka mell'lli. Don disam adinch hamvem peporar ek khobor vachl'li. Belltongoddi ekleak panch mhomvanche mus chabon uprant tannem prann'nch soddlo khoim. Moroyen kitengi ‘amcheak’ raklem”. “tondd dhamp seurina. Kitem uloitai tum. Madd melear morondi mhonnchengi tuvem? tum zannam-i mhaka hea madda voir kitli vodd mhonnon. Hamv roitacho put, madd-maddianchea gamvant zolmal'lom. Sogllo zago ani hitall em.Ar.Pi.E.Lak gelea uprant hea panch sentts zagear ghor bandhije poddlem. Koxttanim panch maddio ani ilekttrik voyarank lagtat

mholl'llea bhimyan zago natleari grott'ttea pattlea suvater ek madd layil'lo. Horoyeka vorsa gamvak yemvchea mhojea natvak ani putak heach maddache bondde piemvche mhollear jivo. Ekch madd tori tantle narl amkam nisteak pautat. Tuvem tachea moddlam thaun saronnimyi keleat. Don tin moddlam vollnyi douroleant. Hea musandvarim por ch yeun gel'lea mhojea puta-natvak bondde pieunko mellonk nant mholl'lli bezarai aniki kallzant jivi astana otam ho madd morat mholl'lli khont laglea. Mus mhomv pieun cholte asl'le. Hamvem bhexttench inasachea utrank kan diun hem pott'ttu yozon manddlem”. “olle ghoddye ghoddye tum tea inasak durosanaka. To kaim amcho dusman nhoi. Natvak bondde pieunko zalenant mhonnon'nch tuvem tea inasak hea kareak ut'tezon dil'lem-i. Otam takach opradhi kelai”.

Hanchem tegamychem tenddel mitting choltastana inas ailoch.

37 Veez Konkani

“koso asai sayerama. Vokat haddlemygi. Hollod puslyaimu. Fikir korinaka, don disanim soma zatelem”. “hamv punni soma zainmu, punn ho madd . . . . .” “madd kaim zainam sayerama.

Voilea komba kodden matr il'lo uzo lagl'lo. Varoeak il'loso vistarl'lean amkam vhodd dislo. Tea ratik boro paus ailo. Azyi polle modd asa.

Char dis paus asa khoim. Tomill naddunt varoeadabh unnim zalea khoim. Tuvem pepor vachunk namve”.

Inasachea vordhe pormannem ek hofto boro paus ailo.

Sayerabachea korpol'lea axecheryi il'lo poddlo. Hoftea bhitor sayerab yi huxar zalo ani maddyi jivo zaun ailo.

Mhomvanche musyi tea sut'turantle pois pavol'le. ‘ek pauttim tankam upodr dilear magir te pattim tea zageak yenant’.

Mhomvanchi polli sokla ghaltana inasan sangl'lim utram sayerabak

uddas ailim. Inasa voilo tacho bhorvoso porot jivall zalo.

Mohine utorole. Gim' ailo.

Gimantyi sayeraman maddak sokallim ani sanjer udak ghalchem ravonk nam. Nove nove kombre puttle. Narl zale. Saluk opoun bondde kaddn pielo. Sukrara dubai thaun fon korochea natvalagim uloitana maddavixim ul'lekh korunk visranatl'lo. ‘hea pauttim ami dogi sangata boson bondde pieveam’ mhonn natvalagim dadhoskai ulounko laglo.

Pausile dis suru zale. Paus votlo dhornn bhijli. Korpol'lem sogllem jivall zalem. Madd pachvea rongan sobhtalo. Ongnnant ekch ek madd tori teach maddachea mogan sayeram' jietalo. Tornattea prayer hitllant maddar choddon bondde kaddche, maddianim choddon popllam kaddchim heo sokkodd yadi taka dhostana to tea madda sorxim vetalo ani opnnachi khont visratalo.

Pausache char mohine utrale.

Ani pausyi matso unno zaun ailo.

38 Veez Konkani

“adlea vorsa sori kelear hea pauttim chikke chodd paus poddla”. Seurin bayen peporantli khobor sayeramak sangli. Teach hofteant sukrara putachem fon ailem.

Yemvchea mohineant gamvak yetam mhonn natvan sangtana sayeramak sorgak ekch mett.

Ulounn zal'lench to ongnnak demvlo. Bondde kitle zaleat astele mhonn maddar dixtt ghali. Polleun sayeram' xirim chuklo. Tache dolle takach patyena zale. Tachi kudd matxi kamponk lagli. “seurina, ye seurina” tannem bob ghaln seurinak opoilench. “kitem zalem, kiteak bob marotai?” “sot'teanas zalem seurina”.

Sayeram' puroto goll'llo. “tea musanim porot hea maddar polli bandlea. Dolldir khonche, vhoddlem tott'ttench bandlam.

Pattlea disanchea pausa nimtim maddacher sarki dixtt soit hamvem ghal'linam. Az polloitana kitem dekhchem, zali got”.

“”vhoimu” seurinbai soit musanchem tott'ttem polleun akantli. “tum khont korinaka, inas asane, taka sangeam. Tuzo natu yemvchea bhitor to musank hangathaun dhamvddaitolo”. “kitem inas?” sayeramak eka vorsa adlem ghoddit uddas ailem. Tachi kudd porot kamponk lagli. ‘mus, uzo, madd’. Thodde sobd tachea vonttarthaun opxe paxar zale. ‘hea pauttim uzo lagon madd morat tor’.

Sayeram' guspoddlo. Tachea axecher porot konnengi xellem udak uddoyil'leborim taka bhoglem. To tache itleak ulounko laglo. Seurinbayen somadhan koron taka bhitor opoun vhelem.

Sayeramachi utor praigi va taka dhokho boslogi mholl'llem kollit zalem nam, to teach ghoddiethaun soir-bhoir zal'leborim korilaglo. Eklo astana tache itleakch ulounko laglo.

To dis brestar. Inas ani tachi bail novenak mhonn ballok

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jezuchea kopelak gel'lim. Seurinbai marokettik pavol'li. Sopear boson asl'lo sayeram' ongnnant asl'lea maddak ani tacher boson asl'lea musank polleun asl'lo. Tachea dolleam mukhar maddak uzo lagcho ani madd korpon vechem drixxy disonk laglem.

To uttlo, xida madda sorxim paulo. Mhomvanchea musancher tanne dixtt ghali. Tachea vodonar rag nixetalo. Opnnayitleak vhoddlean kitengi ulounko laglo.

Thoinch sokla asl'le fator tachea nodrek sampoddle. Tannem tem vinchle ani eka pattlean ek mhovanchea musanchea tott'ttek tannem uddoile. Tott'ttek fator lagtoch mus uttle, bisuddle, dhamvonk lagle. Punn sayeraman fator uddomvchem ravonk nam.

Thoddeach vellan dhamvl'le mus ongnnant bhorole. Mhovanchi polli sokla poddli. Ani oxem bisudd l'lea zaitea musanim sayeramacher akromonn kelo. Tonddar, matear, hatar, pamyar soglleanim chable.

To dukhin bobattlo. Mot chukon thoinch poddlo.

Marokettik gel'li seurinbai ordhea ghanttean aili. Madda mullant poddl'lea sayeramak polleun akantli. Hatant asl'lo saman thoinch soddn ti tachesorxim dhamvli. Ongnnant heuxin teuxin dhamvche mus, sokla poddl'li mhovanchi polli ani sayerabachea hatant asl'le fator polleun tika kitem opai ghoddla mhonn kollonk vell gelo nam.

Sayerabachem matem uskear gheun tinnem kumkek jeoran bob ghali. Mus chabon belltongoddint ek vyokti mel'li, vorsam adli peporar ayil'li khobor tichea dolleam mukhar yeun tika bhirankull ritin heddaunko lagli.

Tinnem ghovak kutt'ttun kutt'ttun uttonk preton kelem. Il'lea vellan sayeraban vollu vontt usoile.

Holltar svas kaddunk laglo, zoxem okhrecheo thoddeo ghoddio ur

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l'leborim. To pimrgotalo. Ani tea pimrgounne mukhar tannem seurinak sanglem. “seurina, doyakorn ho madd moronk soddinaka� ani tannem tokli add ghali.

xri ramo mondirantu sarvozoniko gonnexotsovo suru kel'lo.

-roxu, bojpe ----------------------------------

Hi xastrokto kam'mo paro poddocheako logobogo donxim svoim seuko rozo gheunu dha diso utsahano , nisvartho bud'dhino kamo kortati. Hamvu bhi rittair zal'lenontoro he utsovantu svoim seuko mhonnu kamo kortam.

Ozuno proti vorxo ogdi chondayeno to utsovo vijrimbhonneri achoronno kortati.

Sokkanni sato ghonttedhornu ratri ikro ghontte poryonto nityo nemano puza , aroti ,prosado vitoronno , samskritiko karyokromo... Iteadi zaito urtati.

*sodbhauna* mumboyintu satviko vicharani ekotro ayile ji.Es.Bi somazo bandhovani i.So 1954 tu voddalla

Svoim seukanko gonnexotsovo komitticheamni kam'mo tthoronu dil'lilo urtati. Makka ani megeleavori voi zalilea sato-attho

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siniyor sittizonsanko , devalo noivedeako toyaro zalile oppe , modoko , ponchkadayi , sevedaramli yadi pollonu tea promanne pek kornu dimvchem kamo vhoisil'lem.

Sorvo devo , deuta bhokto gonnantu gonnexo bhoktamlo sonkhea zasti. Ossim zaunu am'mi disako sorasori 2500 pekettso toyaro kortosile. Sevedaramli yadi vaddhoto vot'tosili. Oppe , modoko tolltole sokkanni 5 a.m utt'ttanu kaili mullantu bostosile. Sanje 7 p.m poryonto tanka kaili mullantu bosche poddtosilem. Donpara 3p.m sumaro jeunna vellari tea kamantuleano tanka thoddovello aramo melltosilo.

Protidiso sorasori tan'ni tollnu dilile 14000 oppe , 18000 modoko am'mi pek kortosile. Tajje bharyi soye ponchkadayi , pitt'tti ponchkadayi te toyaro kornu dit'tosile. Am'mi pek kortosile. Te tolltole pancho loko ekko gamvche.

Am'mi pek kortole dha loko vingo vingoddo gamvtule.

Fena mullantu bosuno pek kortona , am'mi vego-vegolle

vixoyacheri chorcha kortosile.

Ayuxeantu mellilo onubhovo , tea onubhovani prapto zalilo sukhodu:kho na ve novino vachchilo pustokacheri , polloile sinemacheri , nattokacheri , tti.Vi siriyolacheri , kel'lilo provasacheri uloitale. Kahim loko xer markettacho ghoddamoddi bod'dholo , onn'nna hozarelo upovasa bod'dholoyi uloitale.

Te pancho loko tolltole , bhogobhogoche gesa xegddi mullantu bosuno , tangelo ghorche protikulo poristhitiko karonno zaunu assilo vixoyacheri chorcha kortosile. Tanka vorxantule bara mhoine kamo mellnamsilem. Kamo melleari tea kamanko tokko sombhauna mellnasili. Sototo sanodhornu ujza mullantu kamokornu , ttaimo ttu ttaimo khainasi , jeunasi , nid'donasi tanko polloiyleari voyapuxi zasti voiskoro zaunu distosile. Bhovixeakim ta vortomanachi chinta tanka zasti bhivoitosili.

Makka tea randopealo boro porichoi zalilo. Tangeli nixttha ,

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promannikoponnano kamokornu , mell'llileantu somadhano pauche tangelo vrot'tiko hamve monomono hato zoddle.

jid'dho , ttimo vorko pollonu khuxi zalili. Oppe , modoko kothokothoche tuppantu soddtona , tupo tangelo angari ussollnu oneko koddeno chamddi bajzuno , korpuno gelili. Angavoile dago pollocheako zainasile. Amkam pancho minitto tea kaili mullantu rabocheako koxtto zat'tosilem.

Kuttumbantulo protikulo poristhitintu koxttari vaddletiki , ayuxyo vyortho mhonnu nosibako doxo dito bosnasi , xikkilo vidyentu

Itlem nhoyi, ononto choturdoxi poile diso , am'mi pekingako bosilo ten'na , hamve mud'dam randopealo jiunacheri ul'loucheako suru kel'lem. Ekeklleanko thoddovello kaili mullantu hornu raboilem. Megelo utrantulo sotyo tanka spoxtto dissuno ailem.

Sorvamlo monantu tanka kayintori amgelo torfeno sohai korka mhollilo sodbhauna nirmanno zal'li.

Megelo hetu sofolo zal'lo.

Herdiso ononto choturdoxi.

Gonnopoti visorzone nontoro am'mi khoyinki...Te khoyinki !! te dikuno sorvani pekingako bosilo koddeno, eko monano

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probhu mamakoddocheano tanka divoisilem.

tthoronu poise zomo kel'le. Pancho hozaro ru. Zomole. Amgeleantu mhalgoddo volenttiyor surexo

Tangelo chehereri ten'na fulilo to oteanondo pollonu amkam gonnexotsovantu kelili sevechi pauti mell'llili.

- podmonabho naiko. (ddombivoli) ----------------------------------------------------------------------------------Hotras kandd:

konnachyer loingik ot'teachear zamvnam? consider Dalits, Muslims and Tribals to be human. The (Uttar Pradesh) Chief Minister & his police say no one was raped because for them, and many other Indians, she was NO ONE.� heach aitara, oktobr 11vyer, rahul gandhin ek ttvitt kelem. Vapril'li bhas ani sobd khorich somzonchea khatir, hem ttvitt poilem asa toxem inglixant ditam: “The shameful truth is many Indians don’t

shameful truth = lojyeunt sot. Vhoi, zago: ut'tor prodes rajy; hotras jil'lo; chond pa polis tthannyokhal aschi lhanxi holl'lli. Tarik 2020 soptembr 14. 19 vhorsanchi ekli dolit choli aplea reddea-gorvank

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arkanz haddunk gadeam-merenk veta. Thakur kulliechye chear dadle ticho pattlavo kortat. Tika dhorn, ticho dupott'tta gomttek omrdhun bandun, dhornnir tika voddn vortat.

Tichyer loingik ot'teachar kortat.

Ticho patticho khonno moddon veta. Tinnem bob marinaxem, jib tichi kaptat. Loingik ot'teachea r kortona, bobattinaxem tichi gomtti chidd'dditat. Sodhun ayil'li auy, chond pa polis tthanneak zokmi zal'lye dhuvek vorta. Polis tichi piread mandinam. Bodlek, okman korta. Soptembr 29vyer ti dil'lint soptdarzong aspotrent morn pauta.

Ratim 2:30 vhorar, kuttmachi koblat nastanam, polis tichi nirjivo kudd hulpoita. Kuttmak lagim yeunko vo nimanni kria korunk dina. Tankam ghora bhitor fichear

korn dourtot. Hi lojyeunt gozal nastanam, onim kitem? many Indians = mhost inddiyon.

Vhoi, vhodd bohumoten amchea desacho lok osolea lojyeunt kornnem virud'dh uloinam. Vo apli xida obhiprai dil'li nam. Hi khobor somajik ontorzallim mukantr ujvaddak aili. Toull, agracho polis mukheli, hotras jil'leadhikari, anim ut'tor prodes poblik rilexon khateachye odhikari hamnnim voili songot "fek nyus" mhonn gab ghali. Yupichea eka promukh odhikarin porgottlem ki forensik poriksechea seampolant dadleachyem bhim (sperm) nam mhonn! mhollear, boli zal'lye choliechyer loingik ot'teachear zaunam. Osoli khobor "sot" korunk yupi rajy sorkaran, mumboichea eka namnnechea poblik rilexon kompnnek, Concept PR k, vohsun dilem. Hye kompnnen zayit'tim

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vakmulam dilim tim "mhost inddiyon" lok patielo. Yupichea yogi sorkara virud'dh hi fitull mhonn somajik zalli zageamnim "trolls" pongddan borounko suru kelem. Fott aslelem sot zalem ani sot buddonk laglem. don’t consider ...to be human = vhoi, monis mhonn lekak dhorinant. Dekun, polis, jil'lo ani rajy sorkarachye odhikari sangte aile ki "konnachyer" loingik hol'lo zaunam. Kiteak? "boli" zal'lea "vorgacho" lok "konn'nch" noim! ho lok lekak mellanam noim?

Dalits, Muslims and Tribals = dolit, muslim anim mullvasi. Rahul gandhi eklo razkaronni.

Razkaronninchyem ek dhorm' asta: te xida namv kaddn uloinant. Punn, hye pauttim rahul gandhin kitem noxtt zait mhonn pattim puddhem pollenastanam, namv kaddn boroilam. Uloyilear, apnnem toxem sangonk nam mhonn chukari marunk zata. Punn, ttvitt toxem nohim. Tem kayam', bodlunk zainatlem utor. Hozaramnim lok tem vachta, posond vo no-posond

korta, rittvitt korta. Dekun, hem ttvitt korchea poilem rahulan hacho porinnam' kitem yi zamv, sot tem sot sangaje mholl'llea ud'dexan hem ttvitt kelam. "olf-sonkheat" mhonn poixilean bhalo marieto.

Nam! toxem tannem korunk nam.

Xida, khoddokk; muslim!! hem sot noingi? aichea bohumoti-i razkaronnant, muslim "dusrea vorgachye nagrik" mhonn lekchyem sodanchyem zaunangi? rahulan, ek mett mukhar vochon, muslim lok "monisch noim" mhonn "most inddiyon" lektat mhollam.

Hotras kandd ekye dolit choliechyer zal'lea ot'teachear vixoyant zalear, tachye poilem muslim lokak "linching" korunk nangi? "zoi xri ram'" mhonn sangon dhorn boddounko nam gi? frijjeant "bif" asa mhonn fott vad manddun, dhorn boddounko nangi? 2015 isve thaun kitle muslim jivo oxe kaddleat mhonn ujvaddak ailam toroyi ozun kitlea zonnank nit mell'llea? tankam monxeant lekinant, noingi? dolitam voir ofrad zamvchem novesamv noim. Rahulan

46 Veez Konkani

mavoyistt mhonn volaun, tteroristt mhonn bil'lo diun, koddtichi nit nastanam, koid korn dourn vhorsam don utralim noingi?

sangchyem sarkhem. Zoxem raza toxem proza zaunko puro. Punn, ullttem lekyet noim? zoxem proza toxem raza? razok projen noim gi vinchlolo? "most inddiyon" azun dolitank omchea desachye "soman hokkachye nagrik" mhonn lektatgi? adlea hofteant, stten sami mholl'llea jesvit yazokak dexachea vhodd vicharop ejensin dhorn bondh kelem dekun kristamv lokan somajik zalli-zageamnim borounko suru kelem. Zor to "kristamv" yazok noim aslolo tor? zor to keul "mullvasim anim dolitancho" soddvonndar zal'lo tor? tachea poilem thodde "layik kristamv dolit mukheli" koid zaleat. Don vhorsam thaun, tanchyer veaz manddunk nam. Kiteak? "dolit, adivasi anim mullvasi" rannam-guddeantlea aplea bhiddara voir aplem hokk vichortat anim tancho digo zaun he mukeli zhujtat dekun. Tankam

dekun, no one was ....NO ONE! zamv dolit choli, muslim dadlo vo adivasi/mullvasi lok; te lekantch yenant. Him konn'nch noim. Tim monisch noim. Dexachea hitasoktent, tim lekakch yenant.

Tankam kossolim hokkam nant.

Tankam ostitvch nam. Tanchi hitasokt dexachi hitasokt noim! oxem boromvchyem dhoir keul rahul gandhi toslo "porinnam' kitem zait" mhonn lek ghaln uloinatlo razkaronni matr sangonk mukar yet. Hea mukheleacho fuddar kitem tem hamv nennam.

Punn, sot ulomvchye osole mukheli amkam gorz asat, tem hamv zannam!

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(hi mhoji khasgi obhiprai) filip mudarth 16-10-2020

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Samaritanus Bonus

On the care of persons in the critical and terminal phases of life Introduction The Vatican Congregation for the Doctrine of the Faith (CDF) issued a Letter Samaritanus Bonus (The Good Samaritan) on 14th July 2020, though it was made public on 22 nd September 2020. Following the example of the Good Samaritan, who is Jesus Christ himself, the CDF addresses the very sensitive issue of care of persons in the critical and terminal phases of life, with special reference to the moral issues involved in Euthanasia and assisted suicide. Basically, the present letter “seeks to enlighten pastors and the faithful regarding their questions and uncertainties about medical

care, and their spiritual and pastoral obligations to the sick in the critical and terminal stages of life.”

The Letter intends to “reaffirm the message of the Gospel and its expression in the basic doctrinal statements of the Magisterium” and “provide precise and concrete pastoral guidelines to deal with these complex situations at the local level and to handle them in a way that fosters the patient’s personal encounter with the merciful love of God”.

The 25 page (fools-cap) document quotes profusely (99 footnotes)

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from earlier documents of the Church on human life, Papal addresses, Catechism of the Catholic Church, Code of Canon Law etc. It has five chapters or main headings, apart from Introduction and Conclusion.

psychological condition, human persons always retain their original dignity as created in the image of God”. “Human life is a highest good, and society is called to acknowledge this. Life is a sacred and inviolable gift”.

The Good Samaritan “not only draws nearer to the man he finds half dead; he takes responsibility for him”. Thus “we need to show care for all life and for the life of everyone”. Care for life is therefore the first responsibility that guides the physician in the encounter with the sick, especially at the critical and terminal stages of life. However, we must accept death as part of human condition. “One cannot think of physical life as something to preserve at all costs. The Letter states with absolute clarity: “The judgement that an illness is incurable cannot mean that care has come to an end”.

The Letter of CDF goes on to enumerate few cultural obstacles that obscure the sacred value of every human life in the modern society. The first obstacle lies in the notion of “dignified death” as measured by the standard of the ‘quality of life’ which a utilitarian perspective sees in terms of economic means, well-being, beauty and enjoyment of physical life etc. forgetting the other, more profound, interpersonal, spiritual and religious dimensions of existence.

Samaritanus Bonus reaffirms the Church’s perennial teaching that human life is a sacred and inviolable gift. “Whatever their physical or

The second obstacle is a false understanding of “compassion”. In the face of seemingly “unbearable” suffering, the termination of a patient’s life is justified in the name of compassion.

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The third factor is a growing individualism, where the other is viewed as a limitation or a threat to one’s freedom. “Individualism, in particular, is at the root of what is regarded as the most hidden malody of our time: solitude or privacy.”

Pope Francis has often spoken of a ‘throw-away culture’ and Pope John Paul II spoke of a “culture of death”, where abortion and euthanasia are justified and legalized. “In this culture of waste and death, euthanasia and assisted suicide emerge as erroneous solutions to the challenge of the care of terminal patients”, says the present CDF Letter.

The Teaching of the Magisterium

Samaritanus Bonus then goes on to reaffirm the Teaching of the Magisterium. “The Church is convinced of the necessity to reaffirm as definitive teaching that euthanasia is a crime against human

life because, in this act, one chooses directly to cause the death of another innocent human being (for it is) an action or an omission which of itself or by intention causes death, in order that all pain may in this way be eliminated.” Euthanasia is therefore, an intrinsically evil act in every situation or circumstance.

Any formal or immediate material cooperation in such an act is also a grave sin against human life.

When a request for euthanasia rises from anguish and despair, “although in these cases the guilt of the individual may be reduced, or completely absent, nevertheless the error of judgement into which the conscience falls, perhaps in good faith, does not change the nature of this act of killing, which will always be in itself something to be rejected.”

Enactment of any laws which legalize euthanasia and assisted suicide is gravely unjust, and is a degradation of legal systems, affirms the CDF Letter.

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While human life is to be respected and protected, we must accept death as part of the human condition. One cannot think of physical life as something to preserve at all costs, but do one’s best to safeguard and promote it until natural death.

Hence, to precipitate death or delay it through “aggressive medical treatment” deprives death of its due dignity.

With medical and technological advance today, death can be artificially delayed, often without real benefit to the patient.

“When death is imminent, and without interruption of the normal care the patient requires in such cases, it is lawful according to science and conscience to renounce treatments that provide only a precarious or painful extension of life.”

While it is morally permissible to renounce extraordinary or disproportionate means, it is not lawful to suspend ordinary treatments that are required to maintain essential physiological functions, as long as the body can benefit from them such as

hydration, nutrition, thermoregu lation, proportionate respiratory support etc. “Obligatory nutrition and hydration can at times be administered artificially, provided that it does not cause harm or intolerable suffering to the patient.”

CDF underscores the need of palliative care for terminally ill patients. Palliative care is an authentic expression of the human and Christian activity of providing care, the tangible symbol of the compassionate “remaining” at the side of the suffering person.

Experience also teaches us that the employment of palliative care reduces considerably the number of persons who request euthanasia.

The Letter also underscores the role of the family as central to the care of the terminally ill patient. It is essential that the sick under care do not feel themselves to be a burden, but can sense the intimacy and support of their loved ones. Next to the family, hospice centers which welcome the terminally sick and ensure their care until the last moment of life provide an important and valuable service.

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Children need care just like adults, perhaps even more. “Beginning at conception, children suffering from malformation or other pathologies are little patients whom medicine today can always assist and accompany in a manner respectful of life. Their life is sacred, unique, unrepeatable, and inviolable, exactly like that of every adult person”.

“The empathetic accompaniment of a child, who is among the most frail, in the terminal stages of life, aims to give life to the years of a child and not years to the child’s life”. Today’s dominant culture, unfriendly to disability, often prompts the choice of abortion portraying it as a kind of “prevention.” Abortion consists in the deliberate killing of an innocent human life, and as such it is never lawful.

To mitigate a patient’s pain, analgesic therapy employs drugs that can induce loss of consciousness (sedation).

The Church “affirms the moral liceity of sedation as part of patient care in order to ensure that the end of life arrives with the greatest possible

peace and the best internal conditions.” However, the use of analgesics that “directly and intentionally causes death is a euthanistic practice and is unacceptable.

Many terminally ill patients lie for long, sometimes even years, in a persistent vegetative state (PVS) or state of minimal consciousness. CDF Letter warns: “It is always completely false to assume that the vegetative state, and the state of minimal consciousness, in subjects who can breathe autonomously, are signs that the patient has ceased to be a human person with all of the dignity belonging to persons as such… One must never forget in such painful situations that the patient in these states has the right to nutrition and hydration, even administered by artificial methods… In some cases, such measures can become disproportionate, because their administration is ineffective, or involves procedures that create an excessive burden with negative results that exceed any benefits to the patient.” Only then they may be withdrawn.

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Healthcare workers must exclude any formal or immediate material cooperation in euthanasia or assisted suicide or any immoral practice. “It is never morally lawful to collaborate with such immoral actions or to imply collusion in word, action or omission.” In such situations “we must obey God rather than men” (Acts 5:29).

Death is a decisive moment in the human person’s encounter with God the Saviour. The Church is called to accompany spiritually the faithful in this situation. No believer should die in loneliness and neglect.

The last Sacraments provide great comfort, consolation and spiritual strength to the patient.

Pastoral accompaniment of those who expressly ask for euthanasia or assisted suicide today presents a singular moment for the pastor to reaffirm the teaching of the Church.

For valid and worthy reception of Sacraments of Penance, Anointing and Viaticum the confessor must discern the penitent’s readiness to take concrete steps that indicate he

or she has modified the decision in this regard.

Those who assist these persons spiritually must avoid any gesture, such as remaining until the euthanasia is performed, that could be interpreted as approval of this action, and so avoid scandal.

Education has a critical role to play in rightly forming the healthcare workers. Families, schools, other educational institutions and parochial communities must reawaken and refine the sensitivity of people towards the sick and suffering neighbours.

More importance is to be given to palliative care.

Conclusion: Given the dominant ‘throw-away culture’ and ‘culture of death’ in the world, where abortions, euthanasia and assisted suicide are legalized and are responsible for the deaths of millions of unborn babies by abortion and thousands of terminally ill patients by euthanasia or assisted suicide, a presentation of the clear teachings of the Church was timely and necessary. Though

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abortion is only mentioned in passing since it was not the purpose of this Letter, euthanasia and assisted suicide get sufficient attention in the context of proper care of terminally ill. CDF has through this Letter clarified many issues that cause confusion in the minds of the pastors, faithful, healthcare workers etc. Though moral judgement on the issues of

is on the care of persons in critical and terminal stages of life. Due emphasis is laid on the necessity of medical, physical, psychological, familial, social and spiritual support to the sick in general and terminally ill in particular. May “every individual feel as if called personally to bear witness to love in suffering”.

Let us be compassionate persons, good Samaritans, who bring love and hope to the hopeless in the face of death.

euthanasia and assisted suicide remain unchanged, for it is based on natural moral law and divine + Gerald John Mathias revelation, the pastoral approach Bishop of Lucknow provided is truly of the Good Samaritan, who is Jesus Christ himself. The main focus in the Letter ------------------------------------------------------------------------------------

FRATELLI TUTTI (ALL ARE BROTHERS & SISTERS) Pope Francis has written a new Encyclical named “Fratelli Tutti” on Fraternity and Social Friendship. It was signed in Assisi at the shrine of St. Francis of Assisi on 3rd October, eve of the Feast of St. Francis of Assisi and released on 4th October, Feast of the Saint, in Rome.

The title Fratelli Tutti is in Italian which means all are brothers and sisters.

St. Francis of Assisi used this expression Fratelli tutti to impress upon all the idea that we are all brothers and sisters irrespective of creed, colour or nationality. With these words he “expressed the essence of a

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fraternal openness that allows us to acknowledge, appreciate and love each person, regardless of physical proximity, regardless of where he or she was born or lives” (No.1) Holy Father Pope Francis has developed this theme of brotherhood and solidarity in his new encyclical, his third, the first being on Faith and the second on Ecology.

This social encyclical is addressed to all people, not just Catholics because the theme is universal and is to be heeded by all people of good will so that a new world order of universal love, brotherhood and solidarity can be created.

The Encyclical has 8 chapters with 287 Numbers or paragraphs and 288 footnotes. It ends with two prayers one to God the Creator and another Ecumenical Christian Prayer.

The Pope begins by analyzing the current situation of the world describing it as “Dark clouds over a closed world”, wherein he speaks of shattered dreams, a throw-away culture, globalization and progress without a shared roadmap, reminds us that there have been pandemics

and calamities in human history but despite all evils there is still hope.

He goes on to beautifully explain the parable of the Good Samaritan (ch.2) and presents a model for discerning the attitudes and habits which we must develop if we are to truly grow in human solidarity. We all need to be brothers and sisters, neighbors without borders to one and all, the rich reaching out to the poor and marginalized.

Pope Francis argues for a world more open, a love ever more open.

He advocates “universal love that promotes persons and promotes the moral good”. Hence solidarity is a value that must be upheld in such a world. Property has a social role. It is meant for the benefit of all, not only for a few. World’s resources are for all. Hence no one should go hungry to bed.

He condemns xenophobia and appeals for welcoming refugees and migrants with open arms.

Pope Francis is obviously not happy with the current state of world politics and makes an appeal for better kind of politics where there is political love, sacrifice born of love

55 Veez Konkani

and emphasizes fruitfulness over results in governance.

There is need for dialogue and social friendship in society. We need to embrace a new culture of dialogue. Quoting the statement of Indian Bishops, Pope Francis says “the goal of dialogue is to establish friendship, peace and harmony, and to share spiritual and moral values and experiences in a spirit of truth and love” (No.271; footnote 259).

In establishing peace in the world, there is need for forgiveness. War and death penalty are both unjust.

They are “false answers that do not resolve the problems they are meant to solve and ultimately do no more than introduce new elements of destruction in the fabric of national and global society”.

(No.255) The Pontiff proposes a global fund “with the money spent on weapons and other military expenditures, which can finally put an end to hunger and favour development in the most impoverished countries” (No. 262). Pope Francis also clearly states that “the death penalty is inadmissible” (No.263).

In the final chapter Pope appeals to the Religions and Religious leaders to be at the service of fraternity in the world. Religions should create peace and harmony and brotherhood. There is no place for violence in religion and in the society. Holy Father quotes the joint Declaration on Fraternity he signed in Abu Dhabi along with the Grand Imam Ahmad Al-Tayyeb to reiterate his appeal for fraternity among all.

Towards the end of the Encyclical Pope Francis acknowledges that he was highly inspired by St. Francis of Assisi to write this document on Fraternity and Solidarity. He also mentions Martin Luther King, Desmond Tutu, Mahatma Gandhi and Blessed Charles de Foucauld as persons who have inspired him a lot in writing this Encyclical.

In my humble opinion, the message of Fratelli Tutti is timely, relevant and urgently necessary for the entire world today. The world cannot survive with war and violence, selfishness and corruption, injustice and oppression. We need to live with one another as brothers and sisters and reach out to others

56 Veez Konkani

in need as good Samaritans and thus create a new world order and a better place for all to live in, for it is

our common home.

+ Gerald John Mathias Bishop of Lucknow

---------------------------------------

Bishop Dr. Gerald John Mathias

Bishop's House Hazratganj P.O. 70, LUCKNOW - 226 001 Uttar Pradesh, INDIA Phone: 91-522-2615644, 2625472(O), 2283467(P) , Mobile: 91- 983 92 29 603

Fax : 91- 522-2624885 Email: cbisluck@hotmail.com, gjmathias@rediffmail.com Bishop Gerald Mathias hails from Kallianpur and is the son of the late William Mathias and Martina Mathias. He did his early schooling from St Joseph’s School, Kallianpur and high school from St Aloysius High School, Mangalore. For his priestly training he moved on to St Paul's Minor 57 Veez Konkani

Seminary, Lucknow and also St Charles major Seminary, Nagpur. He was ordained a priest on April 22, 1979.

Bishop Mathias holds a Doctorate in Moral Theology from Lateran University, Rome and was a professor of Moral and Pastoral Theology at St Charles ' Seminary, from 1979 to1982 and 1988 to1995. He was also the vice-Rector of St Charles Seminary from 1988 to 1994 and the parish priest of St Joseph's Cathedral, Lucknow, from June 1995 to March 2000.

He was the vice-president of the Association of Moral Theologians of India from 1994 to 2000 and was a consultor to the Doctrinal Commission of the CBCI from 1990 to 1996.

Bishop Mathias was appointed Bishop of Simla-Chandigarh on December 22, 1999 and was consecrated Bishop on April 9, 2000. He is at present the vice-chairman of the CBCI Commission for Youth and a member of the Advisory Council of Administration of the Union Territory of Chandigarh.

Bishop Mathias was transferred by Pope Benedict to Lucknow on November 8, 2007 and will be installed as the 5th Bishop of Lucknow on January 4, 2008.

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Ot'teachar az kal konxa mullant aikonk mellta khobor chintam chintam mot virar, tich ti khobor ot'teachar sadem soroll nhesunk zai khoim ang sogllem dhampunk zai khoim konn eklo ghonkta mhonnon amchea bhurgeank somskar dije khoim 58 Veez Konkani

tin vorsanchea bhurgeacher sot'tor vorsanchea malgoddeancher cholta ot'teachar tor kitem tum'mi tanchea kuddicher oblexi dixtt sarki kor zannai tor ot'teachara uprant tannim bhogche te attevitte morta poreant urta kallzak zal'lo to ghai motint uron gel'lem tem kallem sasnnik khot chintun polloixi tor mukar mon korcho nam-i tum dukhounko amchea ghorchea cherkeanki xikoveam cheddvank diunko man som'man choli ot'teacharak zali tor boli somajechea utrank sasnnak ti boli tor chuk konnachi ,boli zal'lea cheddvachi ya ot'teachar kel'lea puruxachi jinniechea zhuzant chakoinaka koddsann uroveam jinnyent tanchea goddsann -osunta ddisoza, bozal 59 Veez Konkani

Buroso koso aroso jinnyent fott marocho vankddea vatten pollta

kusddea somsrant monis ambeabori kusta ugtea monak somsar nitoll nirmoll dista ugtem kelear kalliz ugto zata somsar bhitor gelear bhumyar kalliz kallok demvchar zhor mhelli kelear mhelli kel'lochch vollta mhellem vhallun gelear nitoll udok vhallta sotak man korocho nitt vatter mellta

sot konn sangta dhoir songim vorota kopott fottink vengta lipunk bobatt marota mukar disot morjen kallzam bhitor buroso khottea tonddak lojen lipot polle aroso arosea mukar buroso gelear arosoi zata buroso mhellem dhuvn nitoll kelear aroso nitoll urocho

-sivi, lorett'tto 60 Veez Konkani

Tondd bhor ruvam khazur piktana...

Doulot asa, soulot asa monxeaponnak vell mellona man osa, moread asa hungcho nor monis na ghor asa, bonglo asa rauteleachi saulli na tondd bhor ruvam khazur piktana poŕł• tt marn thimpi jiroun dis kadd l'le kal mutt bhor poixe haloun vhoddponn dakoyil'lo kall kal gelo sokall udelo osro zala megelo tondd bhor ruvam khazur piktana duddu bhangar xingar ubhetat lokorant ek aslear ek na jeunko asa.. Khaunko zaina devo asa, jivo asa fuddvem asa, penkadd asa nevallem na tondd bhor ruvam khazur piktana 61 Veez Konkani

-ponchu bonttvall

Son'nam mhojem namv son'nam sorvank hamv man'na tandull bhizon vattlo pitt pugonk dourlo vis-tis ginddlank votlem hunoni tondrant dourn dhamplem dukra masachea kusik dourlem kunkdda, bokrea koddyent buddon khelem sambar-chettni sangata gelem urlear dusrea disa kailir bhazun dilem kajra jeunnam vattlent hamv chukana sokddank zai fest porob yetana mhojem namv son'nam sorvank hamv man'na -jeanett ddisoza, moddontear 62 Veez Konkani

Mannkea mama mannkea mama mannkea mama bam-i bhitor boson kitem tum korotai udka bhitor boson tuka himv khainagai divodd tuka dhorotam mhonn bhem disanagam-i mannkea mama mannkea mama eksuro boson kitem tum korotai mhojem lagim kiteak tum khellanai tuka apoddlear muton mhoka kiteak bhizoitai?

-lovitta ddisoza. Nokre 63 Veez Konkani

Bayecho buk -ayonsi paloddka penttek gel'lea poppan haddun dili mitthai mitthai kheli khuxi zali il'li labli ghottai misak gel'lea mam'min haddun dilem choklett mam'min dil'lem choklett khelem bhorlem il'lem pott xallek gel'lea bayen buk haddun dilo hason nachon buk vachun ekdom' khuxi zalom 64 Veez Konkani

Jinnyechem vidan zor tum upyemv axetai tor vhallchea udka songim naka kiteak tem samany vidan kaddi, boddi ani mel'lim moddim soit upyetat

zor tum mog kortai ujea kittall zainaka hem mhojem svo bodhon kiteak ghor dar tasem vatthar soit bhosmita zor tum mog kortai divllantlo uzo za hem mogachem niz vodon kiteak teag, mog ani sakrifis hacho sonket

zor tum upyeunko axetai vhallchea udka virodh upye kiteak tem vhortem sadhon tuji xathi, mhinot ani vaur utton dista zor tum sukhall jinne axetai faleanchi chinta korinaka kiteak tem jinnyechem rudan rogtadab, sakhor ani kolesttorol choddounko sokta zor tum sukhall jinni axetai faleachi toyarai kor kiteak tem somadhan, urbha, kurpa ani otreg choddounko sokta

zor tum devak sodhtai igorjek vochanaka kiteak ti ek sobha sadhon xikounn, bhokt ani devasponn dimvchem biddar zor tum devak sodhtai peleanchea gorjent sodh kiteak devo bolidan, vrid'dhi, sompot'ti ani bholaiki prapt zateli -melvin vas, nirmargo

65 Veez Konkani

Zhogoddpi bhettli mhaka ek sundori disli ti film' sttar madhuri ghetlem tika mhojea kallza bhomvari atam soschem konne tichi kirikiri sokallinch suru korta foitt sangona mhonn gudd noitt sangum koxem taka gudd noitt hachea kirikirint astam ttoitt thodde pautti mog tacho vhallta oputt dudha mhomvabori thodde pautti zhogdde axem tem korta sorop ani munggusabori....

Gunnant tem mori magdolen rag ailear chabkor naginn thodde pauttim asta zaun vaginn bogor sangtam hamv bhagi santinn sobhai tachi neketrabori porzollit mog korta mhozo oporimit thodde pauttim mog zata viporit blok korn vetam, zavun oporichit bogar cheddum tem ekdom' borem movall , mogall sot'ti ani khorem tachea hea zhogddeanti dakhoita mog hakach mhonnchem ho ek prem' rog hachem zhogddem ravounko sodhla hamve ek upai sobhai tachi vornnun, chukon ghetam opai .......

:- surex solddanha, sokolexpur 66 Veez Konkani

3. ttomichem bhaxonn..

Sokallinch sureaporim bail mukar mell'lli... ' kitem vaking lett?'

Maka rag ailo. ' Shut up ' mhonntana ttomi podradd... *

*

*

*

petto ttomi bhaxonn bai hartt kortalo. Hamvem vicharlem ordhea anglealagim...' kitem az ttomi mostu vachun asa... Chint'ta...

Kant'ta.. Utt'ta bosta...'

' oi hett... ' ' vhatt?' hamv vaking kortam... Ho polisancho yeun maka dhorta...

Tonddar mask na mhonn fain ghalta... Dolldiro... Kanun ailamye' ' kanun asa loka zagritek... Jivo oni bholaiki samballunk... Tuvem kiteak mask ghalunk nam-i? tuji chuk...' ttomi makachch dhomddi dilaglo..

' to ddogs abhivrid'dhi songhacho odhyokx zala khoim.. Taka az sanjer bhaxonn korunk asa...

Tachem prakttis korta..' ' ham... Ttomi odhyokx gi?' ' vhoi..'

67 Veez Konkani

hamvem mogan ttomik lagim apoilem oni mhollem.. 'tumvem az korchem bhaxonn maka chikke sang....!' mhonntana ttomi nitt zalo.

Tannem survat kelichch... ' mogachea ddogs obhivrid'di songhachea sorv sandeamno...

Tumkam hamv obhinondon pattoitam... Maka tumim odhyokx zavun vinchun kadd l'leak .. Az amche mostu somosse asat. Te porihar korunk asat... Na tor amim moraje..' ' ham mundorsi' mhollem hamvem.

' mogachamno...Az amchea gamvant korona pidda asa.... Ti amkam nhoim .. Amchea dhoniank.. Amim chotrai korije.. Amche dhoni samajik

ontor samballinant... Tonddak mask ghalinant... Hi tanchi chuk...

Te mhonntat sorkar sokkodd dita...

Dhormak tandu dita.. Punn korona ailem mhonn ek mask punni dilemye?... Atam mask natl'leak kez...Poixe kortat... Ani kanun mhonn amcheporim ghonktat...' ' hamv odhyokx zalam... Tumkam sokddank mask dimvchi veusta kortam... Ani amim ghonkunk na...

Oni amim konnaiki hunkunk na....

Amim ulounko na... Amcho sonn zalo... Oni amkam roza...' 'hamv sangtam zor amche dhoni mask ghalinatlear amzamyi faleam korona yet... Chotrai kora.. Tumkam sokddank dhormak mask dimvchi veusta hamv kortam.... ' pranni doya’ songhache mukar aileat...

Tankam hamv ul'lositam.

Petteachem bhaxonn aikon hamv khux... ' mask na mhonn kez ghalcheaki mask divyet nem... Mask dilea uprant mask ghalunk na mhonn kez ghalyet nem... Poixe koryete

68 Veez Konkani

nem... Naka e. Pi. El. Hankam mask dimvchem naka... Bi. Pi. El. Karddachank mask divyet nem...' hamvem bonddu nat l'lea manddeant attou kelo.

Ttomichem bhaxonn maka borem ruchlem...

Sorkara pras 'pranni doya songhachi' seva manvali...

Hamv mask sodhunk dhamvlom...

Ttomi omborpiko hastalo....

----------------------------------------------------------------------------------------------------------------------------------------------------------------

Potrika prokottonna khatiro

vixvo konkonni kendro

“bosti vamono xennoi

vixvo konkonni seva puroskaro� namo nirdexonako orji apounne-2020 vixvo konkonni sorodaro xri bosti vamono xennoi 80 voroso zal'lele sondorbharo vixvo konkonni kendroche, xoktinogoro, mongolluru somsthe torofeno xri bosti vamono xennoi hangele navari dono proxosteo divochako nirdharo kelam. Konkonni bhaxiko zauno, xoikxonniko, arogyo, voidyokiyo, samajiko vigoneano kxetrantu otyun'noto sadhono

kel'lele vyokti matro nom-i konkonni bhaxiko zauno sthapono kelele xikxonno somsthe, konkonni bhaxa addollito somstho, somazo seva, arogyo, vigoneano, potrikarongo, kola, vannijeodyo mo, kridda, hem sorvo kxetro asuka zaito. 2030 isoviyo vellaro konkonni

69 Veez Konkani

somazo eko bolixttho somazo zauno porivortito zauka mhonnu sopono pollouche xri tti. Vi. Mohonodaso poino hea proxosti sthapono kelam. Hem 2 proxosteo tola 1.00 lakho rupayi zauno asa.

Darolenko ani bai monoxeanko tola eko proxosti ani promannopotro proxostiprodano korotati.

addollitonto asuka ani somstheche sthapoko konkonni bhaxiko zauno asuka. Namo nirdexono sondorbho konixttho 10 vorxo dakuno ostitvonto asuka. Vyokti ya somstho svoto: tangele bod'dolo namonirdexono koroyeto.

Bhorti korochako orji www.vishwakonkani.org ontorzalo dakuno gheuyeto. Bhorti kelele orji “odhyokxo, bosti vamono xennoi vixvo konkonni seva puroskaro aike somiti, vixvo konkonni kendro, lobo probhu nogoro, konkonni gamvo, xoktinogoro, mongolluru-575 016’’ hea villasako di. 15-11-2020 tarike bhitori pavouka zat'ta.

Namosuchonako hea sokoloche niyomo onvoi zata.

Namonirdexono korotoleamni konkonni matribhaxa zauno asuche eko vyokti zauno asochako puro.

Ya eko konkonni somsthoi zauno asochako puro. Ani 25 voroso voile zauno asuka. Namo nirdexito somstho konkonni matribhaxiko -----------------------------------------------------------------------------------vuddleanddant varxik kol'lochu proxosti madhou ravak prodan keli okttobor 17 ver.

Kol'lochu prokaxonacho mukheli mohex ar. Naikan sorvank svagot korun karyem survatilem. Aplea prokaxonak 10 vorsam bhorl'lea thamvn tannem sadhokank man kol'lochu prokaxonan aplea 20 vea diunko survatil'lem. Hye pautti vixenti vorsacho sombhrom' zamvn aplea 11 vea vorsa kovidd mongllurchea hottel

Madhou ravak

"kol'lochu proxosti 2020" prodan itor

20 sadhokank man

70 Veez Konkani

modhem-i sonman karyem mukharun vhelem.

Mhalghoddo kolakar ani beankor ji.

Ke. Madhou ravo haka tannem somajek dil'lea vaurak horikrixnno punoruru thamvn proxosti, fulam mallo, folla, yadistika ani proxosti 71 Veez Konkani

brohmori xivoprokax, horix sulloi oddombett'ttu, orunn ji xett, gunnouti kinyo, zosef ji. Pirera, pi.

Vi. Prodip kumar, orunn ull'llall, sontox ondrade, stteani bella, yu.

Prokax xennoi, smita xennoi, mohom'mod solim' molar, divit es.

Ke. Peraddi, felsi lobo, vixvonath kullal, hon'noiyo kattipoll'llo ani maloti xett'tti molluru.

potr dilem. Uprant somajentlea vividh xetantlea 20 sadhokank man dimvn sonman kelo: vidhuxi ------------------------------------------------------------------------------------

Kotholik sobha uddupi prodex odhyokx zamvn rabortt minezos

kendracho rabortt minezos vinchun aila.

Uddupi xokomata igorje sobhangnnant aitara choll'lea novea podadikarinchea chunavent hi vinchomvnn kelea.

uddupi dhorm'prantachem probhavi songhotton zamvnaschea kotholik sobhecho 2020-2021 vorsacho odhyokx zamvn karkoll voloyachea konnozar dhorm'

Nikottpurv odhyokx: alvin kvaddros, kotto, niojit odhyokxinn meri ddisoza udeavor, upadhyokx ronaldd olmedda udeavor, karyodorxi sontox kornelio, koleannpur, soho karyodorxi gregori pi. Ke. Ddisoza xonkoropuro, khozandar jeraldd

72 Veez Konkani

roddrigos, xirvam, sohaik khozandar, erik gonsalvis gongoll'lli, antorik lekh porixodhok eddvordd larson ddisoza petri

vinchun aileat.

Chunaunn prokria maji odhyokx voleriyon fernanddis ani valttor siril pintton nirvohonn keli.

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REPORT ON WEBINAR “INVESTING IN MENTAL HEALTH: ROLE OF EDUCATORS�

In view of World Mental Health Day 10th October 2020, The

Departments of Psychology and Clinical Psychology at St Agnes Centre for Post Graduate Studies and Research, Mangaluru, organized an online poetry writing and film analysis competition related to mental health and also, a

73 Veez Konkani

webinar on the topic “Investing in mental health: Role of educators” on 14-10-2020. This webinar was envisioned keeping in mind the role of educators as benefactors of a healthy work environment and also their involvement in contributing towards mental health of those who are stake holders of an education system.

The webinar began by our host, Ms Jeanne Cotta, student of Clinical Psychology, extending a welcome to the participants and guests and leading us in prayer. The topic “Investing in mental health: Role of educators” was then introduced by highlighting the theme- Increased investment in mental health and the objectivesfocusing on contemporary mental health and destigmatising mental health in the education sector.

Sr Dr Vinora AC, Coordinator, St Agnes Centre for Post Graduate Studies and Research, officially welcomed the participants and introduced the speakers- Dr Santosh Prabhu, Assistant Professor, K S Hegde Medical Academy, Locum Consultant Psychiatrist,

Queensland Health Australia and Dr Shailaja Shastri, Consultant Psychologist & Director of Training and Research Initiatives, Bengaluru.

Sr Dr Venissa AC, The Principal, St Agnes College, delivered her message on the occasion and applauded the initiative. The principal’s address was followed by educative and enriching sessions by the guest speakers.

Dr Santosh Prabhu spoke on the theme – ‘Mental Health Now- A wide perspective’. Dr. Prabhu initiated the session by laying before us statistics pertaining to the incidence of mental illness and 20% of which is seen among youth between the ages of 18 to 25 years and reported death by suicide to be the common cause of death among 15 to 30 year olds, next to deaths caused by accidents. He stated that vulnerability among youth arises from the biological, social behaviour and relationships, financial pressure, increased responsibility, changing expectations and environment, which is seen through emotional, social and psychological arrest, loss

74 Veez Konkani

of potential and/or increased use of substance.

He further enlightened the participants on how educational institutes can help by assisting them deal with issues related to cultural diversity, time constrains, heavy consequences, increasing competiveness and their expectations of self and others, while also supporting them in the transition from college to career.

And then stated that “In the end we need to go about assisting them”.

Dr Shailaja Shastri spoke on the theme – ‘Destigmatising Mental Health in Education Sector: The way forward’ she began by sharing a letter on what a child expected of its teachers – ‘A happy Face’ and then went on to encourage us about bridging the gap between mental illness and wellness through psychological aid, that can be executed at 3 levels- the Curative, Preventive and Promotive level, highlighting the importance of the latter two. She urged teachers and institutes to promote and bring the language of emotions to the forefront.

The forum was then open to questions from the participants which was moderated by Assistant Professor Deepa Kothari, followed

by Mr Rajath Nayak, student of M.Sc. Psychology announcing the prize winners of each category.

‘Self-care’ was the theme for the poetry writing contest and the winners are as follows: First place – Judith Pereira, Second place – Brunda Nandakumar and Third place – Vaishnavi Shetty.

‘Depression, Family, suicide’ were the themes for film analysis and the winners are as follows: First place – Jeanne Marie Cotta, Second place – Shravya M H and Third place – Saurav Das. The webinar end with Ms. Riya Maliekal, student of M.Sc. Psychology proposing the vote of thanks.

The webinar on “Investing in mental health: Role of educators” ended, leaving with the participants a sense of being enriched in knowledge and encouraged in professional spirit.

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75 Veez Konkani

Report on National Webinar 16th October, 2020.

take a moment to recognize the need of supporting our food heroes - farmers and workers throughout the food system who have been making sure that the food reaches us from farm to fork. Hence, to commemorate the importance of this day, PG Studies and Research in Food Science, St. Aloysius College, took immense pride in organizing a National Webinar on 16th October 2020.

Grow, nourish and sustain together, the theme of the World Food Day 2020 calls for global solidarity to help the most vulnerable people recuperate and make food systems more sustainable and shock resilience. The COVID-19 global health pandemic has been a time to reflect on things we truly cherish and our most basic needs. In a crisis like this, it is more important that we

The Webinar began through a prayer by Ms. Daniella and Ms. Meghana CM. The Inaugural Ceremony moderated by Ms Sherin Mathew. The participants and dignitaries were warmly welcomed

by Dr Richard Gonsalves, Director of the LCRI Block. Dr SN Raghavendra, HOD, PG Studies and Research in Food Science, gave a brief insight on the program theme, talking about accessibility to food. The ceremony preceded further by a Presidential remarks on the importance of food as a basic necessity of live, which was delivered by our beloved Principal, Rev. Dr Praveen Martis SJ. To conclude the inaugural ceremony, Ms Shilpa Lekha, the Organising Secretary of the

76 Veez Konkani

Webinar proposed vote of thanks and put forward a thought provoking message for all to unite, integrate and collaborate in order to ensure sustainability along the food chain.

Over-nutrition or obesity hence developing methods for its reduction would mean a great contribution towards Nutrition Security. On the other hand, Dr. Chetan A Nayak took over the limelight of the session with his talk The conclusion of the Inaugural on the relation of Food Function was then preceded by the Sustainability toward Food Security scientific sessions on the two aspect and Nutrition. He addressed of Food Security and Nutrion viz everyone on issues concerning food hunger and over-nutrition. The safety, food productivity and agroimportance of types of fats and the farming all of which are very technological methods for reducing important for hunger alleviation. fats in foods was beautifully dealt by The Scientific session was chaired by the first speaker of the day, Dr. A. Ms. Jovita Carol Soans and Surendra Babu, Assistant Professor, wonderfully concluded by Ms. Hindustan Institute of Technology Rachita, Lecturers of the PG Studies and Science, Chennai.

He and Research in Food Science, St emphasized that fat in foods is the Aloysius College (Autonomous), most predominating factor towards Mangalore.

-----------------------------------------------------------------------------------of Sociology, St Aloysius College “MIGRANT LIVES MATTER” – A (Autonomous), Mangalore, NATIONAL LEVEL WEBINAR organized a national webinar on the ORGANIZED BY ASHAKIRAN theme “Migrant Lives Matter” on JESUIT STUDY HOUSE IN 17th October 2020. Rev. Fr. Martin COLLABORATION WITH THE Puthuserry SJ, Head of Labour and Migration Unit, Indian Social DEPARTMENT OF SOCIOLOGY, Institute, Bangalore, was the ST ALOYSIUS COLLEGE, speaker of the day. Rev. Fr. Martin AUTONOMOUS, MANGALORE has done and continues to do The Ashakiran Jesuit Study House in extensive study on the migrant collaboration with the Department 77 Veez Konkani

workers on India (with special concentration on the Northern and Eastern part of the country) and thus had enormous amount of information and his personal experiences to share.

The webinar began with a soulful prayer by the Jesuit Brothers followed by a warm welcome to the speaker and the participants by Rev. Fr. Alphonse Fernandes SJ, Superior, Ashakiran. The opening remarks of the webinar was made by Rev. Fr. Dr Praveen Martis SJ, Principal, St Aloysius College (Autonomous), Mangalore.

A very thought provoking message was made by the Principal where he spoke about

the woes of the migrants which has been there always and was heightened during the Lockdown during COVID 19 and how St Aloysius College has come forward in performing their social responsibility in these trying times.

The speaker, Rev. Fr. Martin opened his talk stating “Migrant woes ‘greatest manmade tragedy’ in India since Partition” which is one of the most highlighted quotes in recent times by the famous historian Ramachandra Guha. He presented a completely new perspective to the migrant situation by comparing their plight with two historical events: firstly with the disturbing images of mass migration during

78 Veez Konkani

the partition of India in 1947 and secondly, the exodus experiences of the people of Israel from the slavery in Egypt (Biblical reference).

He went on to stress that in contemporary India decades of rural distress has led to forced migration among landless agricultural labourers and marginal farmers.

However, he pointed towards the fact that urban India did not really care for these migrant labourers till the COVID 19 lockdown was announced and the services of these migrants were not available. And to add to it there was complete failure and lack of preparedness by the government during that time.

However, despite the struggle and hardships, these migrant labourers preferred taking all kinds of risk and trouble to get back to their villages and hometowns. This was basically their means of survival in their workplace was no longer available and the only way they could survive was getting back to their homes where somehow they could manage to live.

Amidst all of this there was a ray of hope because when the

government failed these poor and helpless migrant labourers the common man played a major role.

Various NGOs, Civil Society, Educational Institutions, Students etc. came forward to help.

Rev Fr Martin had four suggestions to give in order to improve the erstwhile troubled situation of these migrant workers: accepting them as fellow citizens; protection of their rights; including them in unorganised workers’ social security boards; and providing them with basic services and entitlements. The talk concluded with the reference to the Constitution of India [Art.19] (1) (d) and (e) which states, “all citizens shall have the right ... to move freely throughout the territory of India; to reside and settle in any part of the territory of India”. However, this is possible only when everyone ensures that migrants get justice and only then will they be ever able to lead a dignified human life throughout the country.

The last part of the webinar, an interactive session, was moderated

by Ms Joan Rita O’Brien, HoD, Department of Sociology, St

79 Veez Konkani

Aloysius College (Autonomous), Mangalore. The speaker took questions from participants across the country and answered each of them with his expertise and experience over the years and ended on a very positive and optimistic note that Indians have the never to give up spirit and that what has kept us all going during

the difficult times of COVID 19.

The webinar was moderated by Bro. Dapulu Dukru and the vote of thanks was delivered by Bro. Joseph Maxwell Jeevakan.

Reported by

Ms Joan Rita O’Brien HoD, Department of Sociology ------------------------------------------------------------------------------------

Kanni

akantacheo ghoddio..... _ ponchu bonttvall ratichim att voram zal'lim...

Mhozachch kanank hamv chch patyena zalom. Tti. Vi cher khobar prosar zaun asl'li... ' az ratim bara vora uprant khoinchyai ritichem vahonam sonchar aschemna... Sorv vimanam, roilam, bossam, sorkari vahonam, khasgi vahonam rosteak demvonk na.. Lokamnim ghora thaun bhair yeunko nozo.. Sekxon ghalam...

Karonn soglleanitlean marekar pidda vistarlea... Lokachea bholaikechi zoton sorkar ghetolo...

Aspotrent chikitsa dhormak mellteli... Gorz nastam konnem-i ghora bhair yeunko nozo... Dogam pras chodd zonnamni sangata mellonk nozo... Devallam ani bhoktik zage, pun xetam, markett , molam, sant, porob, angddeo, sokkoddi bondh korun sohokar dije. Sorv sarvozonnik karyokromam rod'dh korije...

Iskolam xallank roza pachartamv...

Puddlea att disam khatir sorkara

80 Veez Konkani

songim hat melloya... Marekar piddek turtan amim vhokat sodhun kaddteleamv... Samajik kallji zogoya... Lokacho jivo vanchoveam... ' varta vachtolo vachun nch vetalo.. Mukeli lokachea bochave khatir lokamni sorv sohokar dizai mhonn upkar magtalo... ** ** ** forinant as l'lea mhoza dhuvechem ' filu' chem pon viddio kal cher as l'lem. Tem sogllench ghaboron gel'lem tachem tondd polletana kolltalem. Sat mohineachem gurvar tem. Yemvchea sukrara gamvak yeunko ttikett kadd l'li tannem. Ani az sukrar... Bhorti ek hopto baki as l'lo. ' ddadda... Hamv kitem aikatam? gamvak yemvchim vimanam bondh keleant ddadda... Hamvem kitem korchem ddadda.... Hangayi teach pidde vixeant zomot choloun asa...

Kaim amchea dexaborichch hangayi sorv vatto bondh zatat konn'nna... Kitem korum ddadda? tem roddonk chch laglem.

' nouro asa nem puta... Kaim bhimyenaka.. Kaim zamvchemna...' ' na ddadda.. To bijnesa sombhondhi amerika gela... Taka pattim yeunko aniki ek mohino asa..' ' ollema... Toxem tujim sangati ya frendds asat nem.... Dhoir kannghe... Hanga fokot't eka hoptea khatir matr bondh kelam...

Sokkodd soma zatelem.. Yemvchta hoptea thaun vimanam ani her chalu zatelem. Devo asa...

Bhimyenaka...' ' ddadda, hangachea dakteran sanglam.... Zata title veggim gamvak vochon dakterak dakounko zai... Pottant bhurgeachi vaddaull chodd asa... Jivak apai zait.... Dekun gainnokolojistt dakternichem opomytt mentt kannghelam... Atam kitem korchem maka kollana ddadda..' tem roddon'nch suskartalem. Maka xiram xiramnim kulkulo suru zal'lo...

Chintinat l'le bhaxen sokkodd bondh korchem onivary poristhiti chintun dedesprar zal'lom.

81 Veez Konkani

Hamv thirar na tem polleun mhoji bail maka dhoir diunko lagli...

Titlear zamveachem pon ailem.

** *** *** *

' vhoi ddadda... Sogllea somsarak hi marekar pidda oylea khoim. Vhokat na khoim... Hamv hanga omerika ailam.. Hanga titlem vixex na tori hangayi sogllem bondh kelam..

Inttor neaxonol vimanam asat..

Hanga sokallim tin vora mat molam ugtim khoim... Khann jevann sogllem sorkar chch ghora haddn dita.. Ospotreo ani dakter sevek osat... ' filuchi ttikett reddi asa..' porvam kitem zata tem sangonk zaina... Hamv az faltanch pattim bhair sortam... Hamvemyi gamvak yemvchi ttikett kaddlea.. Tumi taka pon korte rava... Hamvi kortam...

Kaim tannem bhiemvchi gorz na..

Toxem taka chekkop korchi daktern amchea bilddingachea boglek ch asa... Gamvchi monis ti... Gorz poddltar thoinch tika bhettyet...

Hamv filuchea sangatinnink sangtam... Tim taka sangat ditelim...

Kaim bhimyenakat ddadda...' mhonn dhoir diun zamvean pon dourlem.

Dusro dis udel'lo...

voram dhamvtalim...

Soglleamni hahakar... Thodde randvoi haddunk, thodde tandu , randpa saman haddunk, thodde amsoran cholon tor thodde tanchea vahonant... Sokkoddi amsortale...

Att voram zatana polis saironn vazonk laglem... ' konnem-i ravonk na... Angddi bondh kora.. Fokot't meddikols , dhud ani pepor hankam mat ovkas... Dogam pras chodd zonn sangata ravanakat... Tondd tuvalean dhampa... Nitollai samballa.. Ontor doura... ' maikar sangon nch vetale...

Polisanchi fouz ayil'li...Hatant latthi as l'li... Lok kuddsal'lea koddem thaun te dhamvddaitale... Lok onatham porim kitem korchem, khoim vechem mhonn kollanastam kongal zalo.

82 Veez Konkani

' olle ma... Tichem namv ani mobail nombor maka di... Hamv tichekoddem uloitam..'

Sokkodd bossam bondh zal'lim...

Thoddim kamak vochonk bhair sorn ayil'lim pattinch ghora ailim...

Sonvaracho dis to.. Samballacho dis.. Kameli saspatale... Ritem bols tanchem roddhtalem.

Dhoni kamangarank raktalo...

Kamak zonn yeunko nat l'le...

Kam' koromvcho dhoni ragan puspustalo. Angddhi bond... Saman na... Vahonam nant.. Sorv vattamnim koxttanchem dis ghoddyebhitor ubhe zal'le.

' ddadda mhojeo sangatinnim mhoje songim asat. Tum kaim bhimyenaka... Tim asat nem...

Samballtat... Toxem yemvchea hopteant hamv gamvak yetanem..' dhuv ch maka dhoir diunko laglem. ' zagrut kor puta... Ttenxon korinaka... Pottant tuza ball asanem... Tuvem ttenxon kelear taka somosse zatat... Khuxen ravo...

Khuxalayen nide... Gom'mot jevo...

Khoncheyi chintunk vochanaka...

Roch l'lo devo samballtolo... To vatt dakoitolo...' bhorvoxeachea utramni taka dhoir dilem.

** ** ** *** sokallinch dhuvechem pon ailem... ' ddadda amchi daktern tuka vhollkata... Tuji kkas mett khoim...

Tiyi amcheach gamvchi... Vhollok sangtana tika koll'llem..'

Roddon nch tannem pon pattim dourlem. ** ** ** ** tti. Vi. Madhyomant marekar piddevixim prosar korun as l'le.

Lokachea bholaiki samballunk sangcheaki chodd lokak

83 Veez Konkani

bhexttamvchea porim mahet ditale. Sobar dakter, tojnn, hta vixim uloun gorjechi chotrai sangtale.

Sokkodd mahet melltali... Punn sobarank ghorant khaunko jeunko vostu nat l'leo... ' angddi bondh zalear molak kanngheunko zaina... Vahonam na tor penttek vochonk zaina...

Polisanchem dorbhar dakoitat..

Bhexttaitat... ' soglle pidd'ddear zal'lem... Sogllem nissontan... Lokachea kallzant bhyem bos l'lem. Sokkodd lokak pidda asa mhonn lok ekameka ulomvki uloinat l'lo. ** ** ** ** nyus polleunko tti. Vi . Chalu keli....

' gorbhest striyek aspotrek voronk negar korchem droxy dakoitale...

Akrek ti stri margar chch ballant zamvchi khobar sangtana maka mhoza dhuvevixim chintun dolleantlean dukham pazarlim.

Onyek chanel svichch an kortana.... ' mati vhorchea ttipporacher lokank gorvam bhaxen bhorn vhorchem droxy kalliz murddunk laglem.

Virarayen onyek chanel ghaltana... ' marekar piddent mel'lea moddeak kaim got odhar nat l'le porim je. Si. Bint fondd kaddn purchem polletana monxea jivak zam-i mol na tem chintun dollta khanchimni dukham demvlim.

Sorv tti. Vi. Chanelanchi hichch kanni...

Dubllea lokamni khorxemvchem...

Lhan bhurgeanchem roddnnem,

84 Veez Konkani

kanngheta konn'nna mhonn mhakachch hamvem somadhan kelem. Zaltari motint... Kallzant...

Monant dhodd'ddodde suru zal'le.... gorvancha gaddyer poinn, mellem udak piemvchem.. Polisanchem rajvottkai, bhexttauni, latthiche mar, ... Polleun bezar zaun tti. Vi. Bondh keli. * ** ** *** zamveachem pon ailem.... ' maka ddoirektt flaitt na tori hamv chodd mol diun pattim yetam...

Magir bhaddeachem vahon korn ghora pautam.' mhonntana maka il'lo jivo bhorlo.

Zamvean pon dourtoch dhuvek ttritt mentt dimvchea dakternik pon kelem. Tori tonnem pon kaddlemna...

Dhuvek pon kelem. Tannem-i pon kaddlem na.

Atam maka suru zale attevitte ani bhyem.... Kaim dhuv nidon souzasat

Porot ek pauttim dakternik pon koream mhonn mon zalem. Zaleari dhoir ghetlem... ' magiro sanjer koryet' mhonn monant lek ghalem. ** ***

***

dhonparam porot dhuvek pon kelem. Tachem pon vajtalem...

Porot porot pon keleari zap natli polleun hamv bhimyelom.

Zamveak pon kelem ' tovi mhonnalo ' hamvi pon korte asam...

Pon kaddina... Mhonntana hamv sogllo soir bhoir zal'lom. ' lagim as l'lem tor vochon polleun yeuyetem... Pois asa kitem korchem?' dakternicho ugddas oylo. Dakternik pon kortana dakternin pon kaddlem . ' hamv aspotrent asam... Maka vhochonk zaina...

Kaim bhimyenaka.. Mhojea kamachea cheddvak tuza dhuvecha

85 Veez Konkani

ghora dhaddtam... Tuka khobar ditam' mhonn tinnem sangon amsoran pon dourlem.

ghorchem dar foddn tika hanga amchea aspotrek haddlam...

Hor sekundam... Hor ghoddi maka eka vorsabhori bhogonk laglim. ' dhuvechem pon ailear pur' mholl'lli axa nirfoll zate asli.

Sanz zal'li....

Dhuvechem pon ailench na.

Dakternik pon koream mhonn chintana...' tika kiteak bhexttench upadr dimvchem.. Amchea zam-i sontan kuttmantli nhoim ti. Tika pon korchem amchi chuk zata...' mhonn chintananch dakternichem pon ailem.

' aieo.... Kitem zalem taka? koxem asa tem?' ' aniki motir yeunko na.. Punn tiche pols , bi. Pi. Ani ger sokkodd soma asa... Kaim il'lem bhielam konn'nna.... Toxem kaim mot chuklea asteli. Punn.... Punn...' daktern gageunko lagli. ' kaim na... Motir yetochch em'. Ar. Oi. Korije poddtelem.' hamvem zait mhonnchea poilem tinnem fon bondh kelem. ** ** ** *

Kitem dakter? kitem khobar? tum kaim bhimyenaka... Kaim zaunko na... Hamvem kamachea cheddvak tachea ghora dhaddlem... Dhuven bagil kaddunk na khoim... Zonel'leantlean polletana tuji dhuv mot chukon podd l'lem tannem pollelem.

Tokxonn polisank, fair brigedd ani ombyulensak sangon tichea

tin ghontteam uprant dakternin porot pon kelem....

Amim sokkodd bhimyel'leamv...

Kaim zaina tor puro deva mhonn magtaleamv. Zamveaki khobar dil'li.

To pattim yemvchi veusta kortalo. ' kitem zalem ddakttor? kitem zalem?' hamv roddhtalonch.

86 Veez Konkani

' tujea dhuvechi bholaiki bori asa....

Punn....' ' punn kitem ddakttor?' ' bezarayechi khobar... " filuchea pottant aschem ball melam"

Daktern soukasayen sangon as l'li.... ********************************************************************************

Bharoti-i varoea dollacho 88 vo varxik divos achoronn: zhuza seva podok svikar kel'lo

mongllurcho keaptton heansel zosef sikvera purxamv ani somarombhant oieef balakott ersttroik pongddant asl'lea kornattokacho hem'meacho put 42 vorsanchea grup keaptton heansil zosef sikverak zhuza seva podok dimvn gourou kelo.

bharoti-i varoea dollacho 88 vea varxikotsovachea ugddasak dil'li lagsarchea varoea dolla sttexon hinddonant ailevar choll'lea bhouy

Bharoti-i varoeadollacho divos achoronn proti vorsa okttobor 8 ver achoritat. Somarombhant varoeadollache mukhyosth er chif marxol ar.Ke.Es. Bhodouria dhorun bharoti-i varoeadollache un'not odhikarimni patr ghetl'lo.

Rokxonna sibondh tosem sena

87 Veez Konkani

mukheli ani nouka poddeche mukheli hazor asle.

Grup keaptton heansel zosef sikvera mongllurgar zamvnason, prostut bengllurant jiemvchea vikttor tosem olivia sikvera hancho ek matr put. Vikttor sikvera bengllurchea kornattoko vosoti monddollicho nivrit't kondai odhikari zalear tachi potinn olivia sikvera sinddikett beankachi xakha vyousthapoki zamvn nivttut't zalea.

Vikttor put'turcho tor, olivia mongllurchea kodlle mullachi zamvnasa.

arombhachem xikxonn bengllurchea sointt zosef artts ani sains kalejint purnn kel'lem. 2000 isvent bharoti-i varoeadollak niojit zalo. Zom'mu ani kaxmirant choll'lea pulvama bhoyotpadok zhuzak protikar diunko gelea vorsa febreuri 26 ver pakistanachea bagolkottantlea torbheti xibira voir bharotan choloyil'lea voimanik dalleant sokri-i zamvn patr ghemvn varoeadollachea odhikarim poiki sikvera eklo.

Zhuza podok, zhuz songorxant un'not kromankachi vixixtth sevek man dimvn dimvchem zamvnasa.

Heansel sikvara aplem ------------------------------------------------------------------------------------

Feddorexon of konkonni kotholik esosiexons (efkesie) chi 23 vi jeral zomat

bengllurantlea feddorexon of konkonni kotholik esosiexons

(efkesie) chi 23 vi jeral zomat aitara okttobor 11 ver konkonn bhoun, 88 Veez Konkani

chel'likere, koleann nogor, bengllurant chol'li.

Somsarantlea konkonni kotholik songhottonachi ek xikhor monddolli zamvn konkonnichye udorgotek ani konkonni kotholik somajechye ellge khatir, tanchea hokkam khatir ekvottan zhuzonk, bhas ani somskriti samballunk, tosench sorkaralagim konkonni somajechem protinidhitv dourunk asa kel'li ti az ti borich vaddlea somsarbhor 33 songhottonam hachea mantakhal asat.

Zomati poilem povitr bolidan bhettoilem fa| lukos lobo, dharmik vhoddilan. Zomatik hazor zal'le sorv sande bolidanak hazor asle.

Hem bolidan zhum' mukhantr hazor naschea sandeanki pollemvcho ovkas asa kel'lo.

Odhyokx silviyon noronhan 20192020 vorsachi vordhi ani vividh chottuvottkeam vixeant mottvean

uloilo. Mohamari kovidda modhem-i efkesie aplea gorjeunt sandeank tanchea gorzank paulem mhonn. Poilenchea vorsachi vordhi jeral karyodorxi anttoni gonsalvis ani khozani noyel sikvera hannim sobhe hujir dourli.

Fa| favustin lobon karyokari somitik ayil'lim namvam vachun sanglim.

Sorv namvam ovirodh vinchun kaddlim.

Silviyon noronha sorvanumoten ovirodh mukhlea vorsacho odhyokx zamvn vinchun ailo tosench anttoni gonsalvis ani noyel sikvera ovirodh jeral karyodorxi ani khozandar zamvn vinchun aile.

Hea sokoile sande karyokari somitik vinchun aile: odhyokx: silviyon noronha upadhyokx 1: silvesttor ddisoza upadhyokxg 2: gregori lobo jeral karyodorxi: anttoni gonsalvis khozani: noyel sikvera soho karyodorxi 1: moikol ddisoza soho karyodorxinn 2: xanti ddisoza samskritik karyodorxi: klemens ddisoza

89 Veez Konkani

kanun solohagar: richardd sikvera maji odhyokx: anond eddvordd ddisoza hea sokoile sande karyokari somiti sande zamvn vinchun aile: dharmik direktor: fa| favustin lukos lobo madhyom' sonchalok: gaddvin keastelino

korum mukhar yeunko zai mhonn.

To mhonnalo ki razkaronnimni efkesie k pattlea vorsamni ditam mholl'lli bhum-i azun diunko na.

Heakhatir hi bhum-i mellonk amim hor proitn korunk zai mhonn.

Provinn pittor sandeamlagim ulomvn mhonnalo ki to mukhlea bengllur ttichor protinidhik em'.El.Si. Chunavek rauta mhonn.

Sorv sandeamni taka jikon yexem kumok korunk vinonti keli.

odhyokx silviyon sandeamlagim ulomvn mhonnalo ki efkesie n dublleank ani gorjeuntank kumok ------------------------------------------------------------------------------------

Uddupichi xeril jeoti kornelio forbs inddia hachi "100 grett pipl meanezors" meanezors" poiki ek mhonn vinchun kaddlea.

mumbomyt ailevar forbs inddia hannim zahir kel'lea "100 grett pipl

Xeril dda| el.Ech. Hironondani axpotrent ddepyutti ddoirekttor, norsing vibhag zun 2018 isvent bhorti zali. 250 voir norsank ti aplea mukhelponnant gheta.

Xerilak fokot 39 vorsam prai, jika 13 vorsancho onbhog asa. Tika kamar astam korona mohapidda lagli.

90 Veez Konkani

Punn, fokot don hofteamni ti pattim boroea bholaikek portali.

Xeril ek em'.Essi. Norsingant monnipal kalez of norsing zoddl'li vyokti. Ticho zonon gamv uddupi mountt rozori firgoz, sontekott'tte, koleannpur. Tachim mam-bap tomos ani emilia kornelio. Tichem logn pamburchea alfredd ddisozalagim zalam. Tika dogam bhurgim asat lyena ani lijhel, prostut tim mumbomyt jietat.

Mohamari korona survatil'lea vellar xerilak asl'lem doddem kam' ani zovabdari aplo norsancho pongodd cholomvn vhorunk jim norsam tanchye bholaike vixeant chintun aslim. Punn xerilan tancher bhorvaso udeso kelem tanchye borabor vaur korun. Xeril mhonntta ki norsam soinikamporim distalim zhuzak gel'leaporim.

Kovidd pipii kitt ghemvn.

Xeril norsanchi bori bholaiki sodanch polleta, tankam zannvai dita ani tanchyemodhem ek zamvn vaur korta. Ti norsank tanchea kuddamni vochon melltta asem

kel'lean tankam kama thoim choddit bhorvaso melltta mhonn ti sangta. Ti sodanch aplea pongdda sandeank zor korona laglem tor ti gunn zamvchyeporim aplem sorv proitn korta, ghoddye ghoddye tankam bhett dimvn.

Korona survatilea uprant sobhar norsam kam' soddn gelim zal'lean xerilacher kamacho bhor asa. Tea norsank tankam korona lagat mhonn bhirant asl'lean tim tanchea kamak raji dimvn geleant.

Xerilacher tichea kameleank bharich man asa tinne dakhomvchea vixrant naschem kam' pollemvn . Aspotrechi keaptton volsa tomos nirdexoki, norsing mhonntta ki xeril'l zamvnasa ek ast hea aspotrechi.

Tench nom-i astam ti aplea norsank sodanch obhivrid'dhi karyokromam manddun haddtta mhonn.

Xeril mhonntta ki hi xist ti tichea bapai thamvn xikli mhonn. To tichem ek adorx zamvnasa mhonn.

To sodanch sangtalo xerilak ki,

91 Veez Konkani

sodanch tujea soho vauraddeank boroea thoran polle mhonn.

Pongddantlea sandeank sangata haddn tanchye thamvn sohokar

ghemvn sodam kamantle somosea ek pongodd zamvn tirsunk zai mhonn.

----------------------------------------------------------------------------------------------------------------------------------------------------------------

2 tbsp tomato sauce 3 tbsp honey 3 Tbsp oil ( I prefer olive oil) Salt to taste

PORK CHILLI

By: Violet Mascarenhas - Dubai Ingredients for the Marination : 1 kg Pork 3 tbsp ginger garlic paste 2 tsp pepper powder 2 tbsp bafat powder 2 tbsp of vinegar( I prefer apple cider) 3 tbsp soya sauce ( if dark soya then 2 tbsp)

Instructions to prepare pork chili: Marinate pork with all the above ‘ingredients for marination’ for about 1 hour or overnight. Take oil in a nonstick pan and fry the above marinade, if it goes dry add a little water, Cook until it is soft and tender and dry, then switch off the gas.

Now take a separate pan and add a little oil fry each of the following just for 30 seconds separately and add to the pork : First fry 3 large

92 Veez Konkani

onions diced, 4 green chillies slit, one pod garlic, 2 inches of ginger strips and 1 cup mixture of red ,yellow and green capsicum add to the cooked pork and give a good stir and serve hot with medium soft bun bread and beet Salad.

Happy eating!

-------------------------------

1 ttispun soya sas 1 ttispun miria pitto D. 4 ttispun soya sas 3-4 tantimyam 1 ttispun miria pitto E. 200 gram' haddam naschem kunkdda mas 1 kop sunkttam (zai tor matr) korchi rit:

Choinis fraidd rois 4 kop basmoti tandull A. 7-8 spring piav 1/4 kilo tarne french bins 3 kearett 2 keapsikom' il'lim allmim B. 1/4 " alem 4-5 losunne boyo pestt korunk C. 4 ttispun tel 1 ttispun oisttor sas 3/4 ttispun jiroea pitto

basmoti tandull dhumvn mitt ghaln mukkal onx ukoddn (nibor) nimvonk dour.

A tleo vostu lamb xiro katorn eekch telant vivingodd bhaz. Bhajtana il'lo jiroea ani miria pitto, soya sas ximpddai, atam haddam naschem mas, alem losunne pestt,mitt, il'lo miria pitto ani il'lo soya sas ghaln don vorambhor dour. Uprant tem ukoddn udak suktoch to kochor korn vingodd dour. Sunkttam ukoddn miria pitto, mitt, soya sas ani il'lem udak ghaln chikon ukoddleleaporim ukodd. Tantiank miria pitto, mitt ghaln don amlettam korn tache kuddke kor.

93 Veez Konkani

Atam vhodd aidanant 2 ttebl spun telant nimvl'lem xit bhaz ani vingodd dour. Uprant C tleo vostu tel soddn he vostu eka kopant ghaln toyar dour. Atam vhoddlea handdyent 4 ttebl spun tel ghal.

Kopantlo mixronn ghalcho (korponk soddinaye) ani bhazl'lem xit takach ghaln bhorxi. Uprant chikon, tantiam, sunkttam ani

randvoi pura sangata ghaln toplem haloun bhum-i dour.

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