DARPAN MAGAZINE - VAISAKHI SPECIAL 2023

Publishers:

Gurvinder Singh

Ramneek Singh Dhillon

Editor:

Monica Sethi

Contributing Writers:

Naina Grewal

Manmeet Bhamra

Mrinalini Sundar

Petrina D’souza

Shweta Kulkarni

Harinder Singh

Neesha Hothi

Graphic Designer:

Jaskaran Singh

Online Editor:

Ish Sharma

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Gurvinder Hundal

Ramneek Dhillon

Gaurav Bhutani

Postmaster

Five Freedoms of 1699 Vaisakhi

Return to Surrey & Vancouver

Vaisakhi Celebrations

Nash Doctrine:

Five Freedoms of Vaisakhi 1699

By Harinder Singh

The initiation rites or ceremonies without a doctrine get reduced to mere meaningless rituals. Without the Nash doctrine, the Vaisakhi for the Sikhs cannot be located as a transformative historical event. And it will not continue to be a revolutionary 1Force-1Ness paradigm to radically secure personal and public freedoms, from spiritual to political.

On 1 Vaisakh 1699, Guru Gobind Singh Sahib spoke to the great gathering at Sri Anandpur Sahib soon after initiating the first Five Lovers (Panj Piare) to Order of the Khalsa. A copy of the Guru’s address was sent to the Mughal emperor Aurangzeb by a news writer:

I wish you all to embrace one creed and follow one path, rising above all differences of the religions as now practiced. Let the four Hindu castes, who have different rules laid down for them in the Shastras, abandon them altogether and, adopting the way of mutual help and cooperation, mix freely with one another. Let no one deem himself superior to another. Do not follow the old scriptures. Let none pay

heed to the Ganga and other places of pilgrimage which are considered to be holy in the Hindu religion, or worship the Hindu deities such as Rama, Krishna, Brahma, and Durga; but all should cherish faith in the teachings of Guru Nanak and his successors. Let the four castes receive my initiation (of the Double‐edged Sword). Eat of the same vessel, and feel no aloofness from or contempt for one another. - Bute Shah alias Ghulam Muhi‐ud‐Din, Tawarikh‐i‐Panjab

On the Vaisakhi day, the initiated Sikhs renounced their previous occupations (krit nash) to work for Akal‐Purakh (Creative Personality); severed their family ties (kul nash) to become the family of the Guru; rejected their earlier creeds (dharm nash) for the Khalsa;

VAISAKHI FEATURE

replaced karma (karam nash) with the Grace; and stopped superstitions (bharam nash) for belief in Ik Oankar (One Force).

The Sikh memory, and several writers such as Teja Singh, Ganda Singh, Khushwant Singh, Harnam Singh Shan, J. D. Cunnigham, and M. A. Macullife, cite the aforesaid Nash doctrine. Giani Gian Singh in Tavarikh Guru Khalsa has a slight variant of Nash doctrine. He replaces Krit with Sharam and explains the shaming or embarrassment by society ends from that day onwards.

Guru Nanak Sahib’s revolutionary proclamation had the same “One Message” for all humanity alike (updesh chaun varna ko

sanjha) in order to play the game of love (jau tau prem khelan ka chao). The men and women, regardless of their backgrounds, felt they were treated with dignity and respect. Many joined the revolution to enjoy the “Nanak’s Raj commenced on firm foundations of Eternal‐Fort” (nanak raj chalaia sach kot satani niv de).

The Guru gave the Sikhs new values, ideals, and practices, culminating in a sovereign identity. It separated them from the traditional society, its pilgrimages, and practices. Nam (Divine Identification) became the Sikh culture, and its Nash doctrine of five freedoms was introduced to end the bonds of old religions, traditions, and societies. It also confronted the Brahminical way by ending participation in their rituals, ceremonies, superstitions, prejudices, karmic acts, and restrictions on professional mobility.

The initiation by Khande-ki-pahul (Double-edged Immortality) was a process of transformation to bring about a new social order by wiping off (Nash) all distinctions of caste and creed. The Guru rejected all those beliefs, rituals, or ceremonies that recognized anything but IkOankar. To emphasize the complete independence

and separateness of Sikh ideology, the Nash doctrine eliminated all that stood in the way of the sole Oneness. A complete break of the Sikh society with the past religious systems, traditions, and customs were made. The Guru accomplished this many‐sided transformation in bold defiance of age‐old beliefs, dogmas, and conservatism of traditional religions.

The Khalsa, inaugurated by Guru Gobind Singh Sahib, was unique both in its internal features and external form. In the words of Panjab historiographer J.D. Cunningham: A living spirit possesses the whole Sikh people, and the impression of Gobind has not only elevated and altered the constitution of their minds but has operated materially and given amplitude to their physical frames. Savayye details the Khalsa collective comprising individuals demonstrating particular traits:

That person who focuses on the Divine Light day and night and never puts even a little bit of faith in anyone else except the One. That person who has complete faith and love and even by forgetfulness, does not put any faith in fasting, worship of dead people, tombs of the dead people, and places of so-called saints. That person who does not pay attention to holy pilgrimage centers, charity, acts of pity, difficult meditation poses, and restraint except the

VAISAKHI FEATURE

One. And that person in whose heart the light of the Perfect One shines that one is to be recognized as an authentic member of the Khalsa.

The Guru saluted the authentic members, and as the great poet of Panjab, Prof. Puran Singh, reminds us:

In the constitution of the Khalsa commonwealth, the greatest act of genius of Guru Gobind Singh was when he transferred the divine sovereignty vested in him to the God‐ inspired people, the Khalsa.

The sovereignty was transferred to free dynamic personalities. The Khalsa is not merely the ones who have just undergone the initiation but also exhibit the Khalsa characteristics and behavior. And they became the Guru.

The Nash doctrine in 1699 freed Sikhs not only from the bondage of caste but also from hereditary occupational restraints or taboos, lineage barriers, superstitions, rituals, and the shadow of previous births. Initiation by Khande‐ki‐Pahul destroyed diverseness of caste, class, and profession. It empowered the “lowliest of the low” (nichi ho ati nich) masses and resulted in direct control and governance of the Panjab, which shook the

roots of the prevalent passive and fatalistic society.

From thence onwards, the Guru Khalsa Panth and the Guru Granth Sahib represent the sovereignty of the Sikhs. Indubhushan Banerjee, whose works are known for Panjab and Sikh history, records: The fetters of ritualistic religion were cut off and the captives were freed: and the foundations of the Spiritual Empire were laid. On these foundations was raised

heritage of Vaisakhi with its Panjabi cultural influence. But, there’s utter silence on the “sovereign” dimension of Vaisakhi and its successor since Guru Gobind Singh Sahib: the Guru Khalsa Panth.

In Guru Granth Sahib, Vaisakhi becomes beautiful when the infinite wisdom enters the mind, and a Sikh prepares to submit to the Guru in totality.

Within the Sikhs masses, the Nash doctrine needs urgent revival such that the Panth’s leadership is shared as devised by the Guru by all Sikhs, not just males or Jatts as seen today.

The Sixth river of Panjab Bhai Vir Singh captures what the “Plume Adorned”

Guru Gobind Singh

Sahib tells Rani Panjab Kaur, beautifully transcreated by Inni Kaur:

an imposing structure of Temporal Empire, blessed by Guru Gobind Singh’s never‐to‐be forgotten utterance: Raj Karega Khalsa [The Khalsa shall rule].

In today’s transnational Sikh commonwealth, Vaisakhi celebrations are at the forefront of major Diaspora Sikh centers as well as the Homeland. Governments other than India are acknowledging the Sikh

Kalgian Vala speaks:

Listen, my beautiful, pleasing land, I came to end the poison, I gave Amrit (Immortal nectar) to your sons and woke them up. They beautified and glorified you.

Listen, O! Fortunate mother. Fold your hands before the Beloved, Remain in Nam (Divine

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Vaisakhi

VAISAKHI FEATURE

Identification),

Turn your back on Maya (Worldly Illusions) You will flourish.

Today, Nash Doctrine is almost forgotten. I paraphrase Sirdar Kapur Singh, the national professor of Sikhi, for those who desire to be seekers of Amrit (Immortality), to play the game of love,

Preparing the Sikhs to take new birth in the House of the Guru, to become a Knight of the Order of the Sovereign: Your birthplace will be the “Blessed Fort of the Sacred Uncut Hair,” and you will become a resident of the City of Joy. Your race, name, genealogy, nationality, religion, customs and beliefs, your subconscious pulls and tensions, and your previous destiny will be annihilated and transmuted. Believe it to be so, without a doubt and with the whole of your being. You will become a sovereign person owing allegiance to no earthly person or powers. Ik Oankar, the Timeless, becomes your only Sovereign to whom you owe allegiance, and the One alone is entitled to your devotion and worship. Your way to final fulfillment of human destiny, freedom, is laid down in the Revelations of the Guru Granth Sahib and the teachings of the Ten Gurus. Follow this Way and no other. Learn Gurmukhi script if you do not already know it (until the Guru Granth becomes available to you in your own language), and read or hear read out and explained the Guru Granth Sahib daily! If you want to be born in the house of the Guru, are you ready to free your‐self from: Family origin, caste or lineage? Communal creeds or reli-

Embarrassing professions or occupations? Superstitions or doubts?

Karmic systems to feel the Perfection’s Grace?

Then, you may choose to adopt Guru Gobind Singh Sahib as your father and Mata Sahib Kaur as your mother. Prepare yourself to take Khande‐ki‐Pahul to become the resident of Anandpur Sahib. And from thence onwards, your primary allegiance will be to the Guru.

This is how you become part of the Khalsa Order as inaugurated on the Vaisakhi day of 1699. And the multiple loyalties end (Nash)!

Harinder Singh is a senior fellow at the Sikh Research Institute. He is an educator, thinker, and activist who tweets @1Force

All renderings reflect the artists’ interpretation of the project only and do not take into account the neighbourhood buildings, physical structures, streets, and landscapes. The developer reserves the right to make modifications, substitutions, changes brands, sizes, colours, layouts, materials, ceiling heights, features, finishes, and other specifications without prior notification. This is not an offering for sale. Any such offer may only be made with the applicable disclosure statement and agreement of purchase and sale. Concord Piano Limited Partnership. E & O.E.

All renderings reflect the artists’ interpretation of the project only and do not take into account the neighbourhood buildings, physical structures, streets, and landscapes. The developer reserves the right to make modifications, substitutions, changes brands, sizes, colours, layouts, materials, ceiling heights, features, finishes, and other specifications without prior notification. This is not an offering for sale. Any such offer may only be made with the applicable disclosure statement and agreement of purchase and sale. Concord Piano Limited Partnership. E & O.E.

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Gems of VPD

These five ICARE core values guide the Vancouver Police Department (VPD) in everything they do. Filled with stories of courage and determination, VPD’s officers truly are role models. Not only do they keep our neighborhoods safe, but our police force acts as a beacon of hope and inspiration for generations to come. Such are the stories of two VPD gems, Sergeant Rita Raj and Constable Ardaman Jaswal.

Shining light on Sergeant Raj, prior to becoming a police officer, she was a non-emergency call taker for the Delta Police Department (DPD)

and a 9-1-1 emergency call taker for the Burnaby RCMP. The passionate professional balanced these challenging jobs while also attending the University of the Fraser Valley for her Bachelor of Arts degree, volunteering at a Community Policing Centre, and volunteering as a Reserve Constable for the DPD. Ultimately, her valuable experiences solidified her childhood desire to become a police officer. She began policing with the DPD, where she was the only South Asian female in the department. Eventually, Sergeant Raj transferred to VPD in 2010.

Today, Sergeant Raj boasts 16 tireless years of service with diverse experiences in a variety of operational, administrative, and investigative assignments. The superstar officer is the recipient of two Chief Constable’s Unit Citations, Deputy Chief Constable’s Citation and an Inspector’s Commendation. Recently, she was promoted to the rank of Sergeant. “Your workplace may be the streets of Vancouver or the water surrounding it, a local school or community policing center, at the end of a police dog leash or undercover in the drug world, at the helm of a boat or an armored response

Sergeant Raj and Constable Jaswal Integrity. Compassion. Accountability. Respect. Excellence.

vehicle, in a crime lab or in the online world, on horseback or motorcycle – the opportunities are endless. Your career path can be as unique as you.”, shares Sergeant Raj.

Instrumental in Sergeant Raj’s professional endeavors is her supportive family. As a mother of three herself, she understands the importance of work-life balance and has immense gratitude for VPD’s support throughout her pregnancies, alongside the provision of learning and advancement opportunities following her maternity leaves. In fact, VPD is known for flexibility and agility in this space, given that 26% of the VPD force consists of women.

Another woman of caliber excelling with the VPD is Constable Jaswal. Born in India, Constable Jaswal came to Canada at a young age and grew up in South Vancouver, where she graduated from the University of British Columbia in the field of Kinesiology. While studying the subject and coaching children in various sports, she found success in leading children through physical literacy. Growing up, young Constable Jaswal recalls positive interactions with the police through school activities and sports. Thanks to such interactions, she decided

to pursue policing and give back to her community in ways she had herself experienced firsthand.

When she initially shared her plans, Constable Jaswal’s family and friends were incredibly supportive in her decision and absolutely ecstatic about her career choice. Having grown up constantly on the move, a fast-paced career like policing seemed to be the perfect fit for the go-getter’s lifestyle. Over time, as more chats took place about the nature of policing and what the job would entail, Constable Jaswal’s loved ones became more familiar with the idea and were able to better understand the different aspects of policing.

Having a reliable and solid foundation at work and at home has helped Constable Jaswal

maintain an effective worklife balance. The devoted officer is able to come to work and handle situations successfully in collaboration with her supportive co-workers, which gives her a genuine sense of fulfillment. Constable Jaswal reveals, “The most rewarding aspect of my job has been the opportunity to meet so many different people of different backgrounds. Everyday, I’ve been given the chance to speak with people from all the corners of the world.”

Evidently, both Sergeant Raj and Constable Jaswal are an embodiment and reflection of many integral values — be it an expression of VPD’s community commitment, a symbol of women empowerment, or a representation of what it means to be catalysts of positive change. Through their stories and successes, the two female powerhouses show that with persistence and intention, anything is possible. Most of all, the community stands in unison with the VPD, proud and grateful that our trust lies safely in the capable hands of engaged and accomplished officers like Sergeant Raj and Constable Jaswal.

For more information on how to apply to VPD, check out joinvpd.ca

Sergeant Rita Raj

Constable Ardaman Jaswal

Celebrating Culture and Community After a Long Hiatus

Vaisakhi Celebrations

Return to Surrey & Vancouver

By Naina Grewal

After a two-year hiatus due to the Covid-19 pandemic, the vibrant and colorful Vaisakhi parades are back in Surrey and Vancouver, much to the delight of the local community. Vaisakhi is a significant festival in Sikhism and Punjab, commemorating the harvest season and the birth of the Khalsa, the community of baptized Sikhs. The festival has gained prominence in Canada, especially in British Columbia, home to the largest Sikh population outside of India.

Of course, the Nagar Kirtan, often referred to as the Vaisakhi parade, is

an important religious procession in the Sikh faith, in which the community comes together to celebrate a special occasion or event. The term “Nagar” means “town or city” in Punjabi, and “Kirtan” means “singing of hymns” or “devotional music”. Nagar Kirtan, therefore, refers to a town or city-wide procession in which devotees sing hymns and chants while walking together in a parade-like manner, led by Guru Granth Sahib Ji.

The Vaisakhi parade in Surrey is known to be the largest of its kind outside India, drawing over 500,000 people in previous

years. The parade features colorful floats, music, dance, and food, showcasing the rich and diverse Sikh and Punjabi culture. The parade route starts at the Gurdwara Sahib Dasmesh Darbar, one of the largest Sikh temples in North America, and winds through the streets of Surrey, attracting participants and spectators from all over the Lower Mainland and beyond.

The Vaisakhi parade in Vancouver is also no less significant in its cultural and community impact. The parade starts at the Ross Street Sikh Temple and proceeds along Main Street,

drawing thousands of people from diverse backgrounds. Both parades feature an impressive mix of traditional and modern elements, such as Gatka, Bhangra, and spirited singing. It is heartening to see each year how the parade culminates in a free community meal, or langar, where people of all faiths and backgrounds can sit together and share food as equals.

The return of the Vaisakhi parades in Surrey and Vancouver is not just a symbolic and cultural event but also a sign of economic and social recovery. The pandemic has hit our communities hard, both in terms of health and livelihoods. The closure of businesses, schools,

and places of worship has disrupted the social fabric of the communities. The Vaisakhi parades offer a chance for people to come together and celebrate their resilience and optimism, to connect with old friends and make new ones, and to share their joy and faith with the wider society.

The Vaisakhi parades are also an opportunity for local minorities to showcase their contributions and diversity to Canadian society. Canada has welcomed immigrants from India and other South Asian countries for decades. In fact, Canada has welcomed a historic and

record-breaking number of newcomers in 2022, hitting its target of 431,645 new permanent residents. Immigrant communities have integrated and contributed in various fields, such as business, education, arts, and sports. The Vaisakhi parades are a window into the vibrant and dynamic culture of the communities, and a chance to dispel stereotypes and misconceptions. The return of the Vaisakhi parades in Surrey and Vancouver is a much-anticipated event for communities all over Canada, and a symbol of hope and resilience for all. The parades not only celebrate the rich cultural heritage and traditions of the Sikh and Punjabi communities, but also serve as a platform for social and political issues, and for the voices of the marginalized to be heard. As the communities continue to recover from the pandemic and navigate the post-pandemic world, the Vaisakhi parades are a reminder of the enduring spirit of cultural and community celebration, and of the values of unity, diversity, and resilience that define Canadian society.

Great 8 Sikhs

Global Sikhs Trailblazers Who Are Shining Bright

By Naina Grewal

Vaisakhi is a significant festival for Sikhs all over the world. It is a time for reflection, renewal, and celebration of the Sikh community’s values and accomplishments. In this special Vaisakhi issue of Darpan magazine, we highlight eight Sikhs who have achieved remarkable success in their respective fields, and who serve as role models for the community and beyond. Every person has a unique light that they bring to the world, and we celebrate these eight individuals who are shining particularly bright in their professions and beyond. These individuals have overcome obstacles, pursued their passions, and made significant contributions to their communities. Their stories serve as a reminder that each of us has the potential to make a positive impact in our own way.

Amardeep Singh Singapore

Amardeep Singh is a Singapore-based Punjabi researcher, writer, photographer, and documentary filmmaker. Educated at The Doon School (Dehradun,

India), Manipal Institute of Technology (India), Singh pursued a Masters in Business Administration at the University of Chicago, USA. Before becoming an Independent Visual Ethnographic Researcher, Amardeep worked in the

Photo Courtesy: Adobe Stock, Tribune India

Financial Services sector for 25 years and was the Head of the Asia Pacific Region at American Express for Revenue Management.

In 2014, the keen historian started researching on the visual ethnography of Sikh history and legacy, visiting Pakistan to document the tangible and intangible remnants of Sikh legacy in the country. Two years later, he published his first book Lost Heritage: The Sikh Legacy In Pakistan. The book, based on his travels to 36 towns and

villages of Pakistan, encapsulates and shines light on the magnificence of hundreds of Sikh gurdwaras, architectures, forts, arts, and culture. The text was followed by another unique publication, The Quest Continues: Lost Heritage, The Sikh Legacy in Pakistan. Singh’s wife, Vininder Kaur, is the editor of both books.

Singh has produced and directed two short documentary films on the Sikh legacy remnants in the Indus region, named

‘Peering Soul’ and ‘Peering Warrior’. His latest work is the 24-episode docuseries on Guru Nanak in four languages. “The docuseries is guided by Guru Nanak’s philosophy and inspired by historical texts, which was produced by filming at over 150 multifaith sites in 9 countries. It is the first comprehensive sequential presentation of the life of Guru Nanak.”, reveals Singh. What makes the endeavor even more beautiful is that the theme artwork of the Guru Nanak docuseries is done by Datti Kaur, Singh’s younger daughter, who has done an exceptional job presenting events and places associated with Guru Nanak, without personifying him. Vininder Kaur, his wife, is the Director, Script Writer, and Music Coordinator of the docuseries. The 24-episode documentary series in different languages can be seen at no cost on the website TheGuruNanak. com.

Undoubtedly, Singh is wholeheartedly preserving history and creating a legacy through his visual media production house, Lost Heritage Productions, passionately focused on the research and documentation of forgotten legacies.

Aekash Singh, Jaskirat Singh and Milaap Singh Chahal

United States of America

Aekash Singh, Jaskirat Singh, and Milaap

Singh Chahal wanted to serve their country since they were very young, inspired both by their Sikh belief in serving others and by their own families’ history of military service. However, the three Singhs were told by the Marine Corps to shave their beard and hair before joining the boot camp. They then moved court, following which a federal appeals court ruled that the three should be allowed to proceed with Marine Corps recruit training while maintaining their turbans and beards.

Aekash Singh, Jaskirat Singh, and Milaap Singh were always more than sure that they wanted to become Marines after

graduating. All three have a deep respect for the Marine Corps’ warrior ethos, and feel that it aligns most with their Sikh values of discipline, self-sacrifice, and service before self. When they were told they would not be allowed to wear turbans and keep unshorn hair and beards at boot camp, they felt they were being forced to choose between their Sikh faith and their chosen career of military service — even though they knew they could meet the Marine Corps’ need for discipline and unit cohesion, as Sikhs have done for over a decade in other branches of the U.S. military.

The spirited young men believed that they could be Sikhs and they could be Marines, which pushed them not

to give up. They were also inspired by the Sikhs who came before them and showed that it was possible to serve successfully and honorably while wearing turbans and beards, like in the Army and Air Force. They didn’t want the next generation of young Sikhs to face the same barriers they did and believed they had to stand up for their right to practice their faith. The Singhs started this process before they turned 18 and are all 21 now! Although accented by extreme delay and lost career opportunities, the path has borne fruit. Aekash Singh, Jaskirat Singh, and Milaap Singh have emerged victorious in more ways than one, becoming beacons of hope, inspiration, and Chardi Kala for all!

Dr. Gurtej Sandhu

United States of America

Recognized for being the alltime seventh most prolific inventor, with more than 1,300 U.S. utility patents, meet Dr. Gurtej Sandhu. Senior Fellow and Vice President at a top chip manufacturer in the world, Micron Technology, Inc. with its headquarter in Boise, Idaho, United States of America, Dr. Sandhu’s expertise lies in the areas of thin film processes and materials, VLSI, and semiconductor device fabrication. Although his interests may sound specialized, Dr. Sandhu’s inventions impact the general public more than apparent at first and are at the heart of memory

chips used in electronic applications from smartphones to computers and servers used to conduct businesses in the world.

One of Dr. Sandhu’s early and celebrated inventions include his achievement in developing a method of coating microchips with titanium without exposing the metal to oxygen, which would otherwise oxidize the chips instantly and ruin them. Although the genius inventor himself initially did not think too much of his invention, most memory-chip makers use Dr. Sandhu’s process today.

During his time at the Indian Institute

of Technology (IIT), New Delhi, Dr. Sandhu completed a degree in Electrical Engineering and found himself interested in how computer chips are made. He proceeded to continue in the field of physics during his Doctor of Philosophy (PhD) work at the University of North Carolina, Chapel Hill, United States of America, which he finished in 1990.

Upon completion, the gifted physicist chose to work at the highly sought-after Micron Technology Inc., which is now one of the largest memory chip suppliers in the world. Fast-forward to 2018, The Institute of Electrical and Electronics Engineers (IEEE) awarded Dr. Sandhu the IEEE Andrew S. Grove Award for outstanding contributions to solid-state devices and technology.

Dr. Sandhu describes his motivation and brainwork behind achieving several patents, “My main passion is to solve complex problems and help my company stay at the forefront of chip technology. I like to take a big picture view of the problem, drill down into fundamentals, and encourage out of the box thinking to come up with solutions. The patents are simply a byproduct of that work.”

Photo Courtesy: TedX Boise

Harinder Singh United States of America

Harinder Singh serves as the Senior Fellow, Research & Policy at the Sikh Research Institute (SikhRI). He is a widely respected educator, activist, author, and thinker. His current focus is on developing critical thinking for Sikh institutions via the State of the Panth report series and developing opensource decoding of Guru Granth Sahib in contemporary Panjabi and English for a global audience.

The legendary visionary is known for co-founding the Sikh Research Institute and the Panjab Digital Library, organizing the Free Akal Takht movement, and envi-

sioning the Kaur and Singh Academy. Further, he has authored Emperor-Prophet: Guru Gobind Singh Sahib, Guru Granth Sahib: Its Language & Grammar, and Sikhi: Faith & Followers. As an editor, he has worked on Guru Gobind Singh Sahib & Sikhs in Bihar, The Khalsa Raj: Banda, Battles & Body-Politic, and translated Love Harp (Prit Vina). A prolific writer, his essays appear regularly in the media.

On strategic matters, the driven activist has addressed the Australian Parliament, the US Congress, The White House, the US Departments of State, Homeland Security, Education, the Equal Employment Opportunities

Commission, The Smithsonian Institute, the UK’s Parliament, the Foreign and Commonwealth Office, and Ministry of Defence Chaplaincy Program, among others.

A much sought-after public speaker, Singh has spoken at various universities, forums, and companies. Besides consulting various organizations on curriculums, exhibitions, and films, he regularly appears globally on radio and television. Singh has served on the boards of the National Conference on Community and Justice, The Fellowship of Activists to Embrace Humanity, and The Nanakshahi Trust, among others.

Currently, he resides in the US with his family. The impressive academic holds a BS in Aerospace Engineering, MS in Engineering Management, MPhil in Guru Granth Sahib, and a Diploma in Persian Language. Today, Singh has a remarkable vision for the future of the Sikh diaspora, “I long for a life immersed in incessant identification with IkOankar-1Force; a lifestyle devoid of any calculation or cleverness. I long for the Sikhs to become as vast as humanly possible to accept all beings as divine; the Guru Khalsa Panth to be led by skilled and passionate lovers whose allegiance is only to the Guru.”

Photo Courtesy: Sikh Research Institute

Wishing you and your loved ones a joyful celebration at this special time.

Karanjee Singh Gaba United

Kingdom

Model Karanjee

Singh Gaba is making waves as the first-ever Sikh to be featured in a campaign showcasing the late great Virgil Abloah’s Spring/Summer 2022 men’s collection, highlighted in stores worldwide and online, including Louis Vuitton’s Instagram. Having grown up with a keen interest in the fashion industry, Gaba is motivated to educate others about Sikhi, drawing parallels with how Guru Nanak Dev Ji traveled far and wide to preach Sikhi during his traveling years.

Gaba elaborates, “I think fashion is one place where everyone has

their eyes on regardless of religion, class, or gender. In many countries, people don’t even know there are Sikhs and those who do know about Sikhs, do not know that there are Sikhs from Afghanistan, too. Hence, fashion is one place which is close to me because it allows me to share Sikhi and my Afghan heritage and culture.”

Gaba’s experiences also include some setbacks. The resilient superstar has actually faced over a thousand rejections, has always chosen to keep moving forward, remembering that rejection is normal. Eventually, he landed in the right places. “I think a turban is a distinct identi-

ty for myself in the fashion industry, but I also don’t cut my hair. This can be an obstacle in the industry as you do become restricted, but it allows me to stay true to my identity.”, says the proud Sikh.

For aspiring models, Gaba’s advice is to stay true to yourself and to learn to say no for uncomfortable asks. In addition, he reminds the fashion industry’s newcomers that despite the abundance of exposure, practicing humility is of utmost importance. Overall, one’s values should never be forgotten and carried on every path.

Given his success, Gaba is grateful to have become one of the firsts in the industry to make many marks, such as signing to be the one of the first turbaned Sikhs to shoot for major magazines and brands in Paris, Milan, and Germany. Ready to shine, Gaba is a testament to the fact that we are a step closer for the world now to showcase Sikhi and to open doors for future generations.

Manpreet (Monica) Singh

United States of America

Manpreet (Monica)

Singh is the first elected female Sikh judge in the US, having been sworn in as a judge of the Harris County Civil Court at Law No. 4 in Texas, earlier this year. Filled with utmost gratefulness, she considers this a win for the entire community.

Born and raised in Houston, Singh now lives in Houston with her husband and two children.

Growing up, Singh’s family was one of the first Sikh families in the Houston area. She grew up around a Sikh communal circle and remembers getting together on Fridays and doing Kirtan on Sundays with the

diaspora. Of course, the community’s parents did whatever they could to ensure that their kids excelled and connected with Sikhi. Reflecting, Singh realizes that most of her connections from the time grew up to become engineers and doctors. Although Singh herself also did well in Math and Science at school, it was really History

that intrigued her.

“I started realizing how revolutionary our religion was as compared to American history. I was quite interested in exploring the concept of “othering” and how it impacts minorities.”, shares Singh. As such, Singh was always super interested in debate during her school days, confident that she’d want to pursue the field of law as a profession.

At the time she got admitted to the bar, Singh became the first Sikh to practice law in Houston. When first practicing in 2001, most of the faces she’d see among her colleagues were predominantly that of white men. Singh recalls, “You’d think law would be progressive, but it was very backwards. People would often ask me where I’m from, probably looking for India as the answer, but I got myself into the habit of saying ‘North Houston’.” Fast forward to today, Singh says that the profession has become quite diverse, with more female law school graduates than males.

Embarking words of wisdom, Singh reminds young professionals that money isn’t enough of a driver for a career, “Whatever profession you choose, it has to be that you can’t see yourself doing anything else. If you’re truly passionate about it, you’ll find success.”

Photo Courtesy: Business Today

Navjot Sawhney United Kingdom

Navjot Sawhney is the Founder of The Washing Machine Project (TWMP), a grassroots social enterprise dedicated to empowering women in displaced and low-income communities by alleviating the burden of handwashing clothes, a crucial form of unpaid labor, through an accessible, off-grid washing solution. Having lost his father at a young age, Sawhney was single-handedly raised by his mother and sisters, becoming privy to the sacrifices of women. Upon graduating as an engineer, Sawhney joined Dyson, which at the time was nothing short of a dream come true. Yet, he

felt unfulfilled, leading him to quit. Tapping into his instilled values of sewa, Sawhney then decided to go work for free in South India, where he helped make clean, efficient cooking stoves.

There, Sawhney became friends with his next door neighbor, Divya. Divya’s life was an everyday struggle; she would wake up super early for unpaid labor, including cooking, cleaning, and fetching wood, spending upwards of 20 hours each week washing clothes and exposing herself to health risks like infections and water-borne diseases. The passionate volunteer promised he’d find a way to help. Even-

tually, the Divya 1.5 was born, a manual, off-the-grid washer-dryer machine that can help save up to 50% of water and 75% of the time compared to hand-washing clothes.

By partnering with NGOs and distributing free machines, Sawhney has positively impacted close to 30,000 people around the world. Given that 70% of the world’s population does not have access to an electric washing machine and infrequent electricity and water supplies mean they are often not a sustainable option, TWMP is a lifesaver. Sawhney shares a story, “At a Ugandan primary school and orphanage, we met 14-year old Patricia, who dreams of becoming a surgeon. She handwashed clothes so much that she’d faint. With only two uniforms, she had to choose between lunch, homework, and washing clothes. Thanks to TWMP, she now saves 90 minutes a day, avoids backaches, and, most importantly, focuses on her education.”

Photo Courtesy: Hindustan times

Pritpal Singh

Pritpal Singh is lovingly known as The Dutch Sikh for a reason! Although Singh now stays in the UK with his family, his journey traces back to his acceptance in the Netherlands as a refugee from Afghanistan. Longing for a sense of community in Southall, Singh created for himself a distinct, unique online identity, The Dutch Sikh. His most popular project entails a documentary called Mission Afghanistan, boasting almost million views on YouTube. Singh documented the suffering of fellow Afghan Sikhs and Hindu communities in Afghanistan, portraying the life and hardships of minorities in the war-torn region. Fluent in Farsi and Hindko, the once local filmmaker was able to merge and mix with communities, all while keeping a low profile in a

highly dangerous environment.

Singh returned from the dangerous mission with, in his words, the unprecedented treasure of well over 1500 photographs and films of key historical gurdwaras, mandirs, and mosques of Afghanistan! Singh brought out the truth about the desperate condition of his fellow Sikhs in a country where their forefathers lived for thousands of years. In his second documentary, Singh spent over a year putting together a depiction of the struggling lives of Sikhs as an embattled minority in Afghanistan, despite being one of the oldest communities of the country. Today, the plight of his beloved Afghanistan gravely disheartens him. “There were about 100,000 Sikhs and Hindus in Afghanistan at the time of my birth. When I went about a decade ago, there were approximately 3,000. Now, there are close to none.”, disappointingly details Singh.

To highlight the accomplishments of the global Sikh community around the world, Singh still continues to provide direction and mentorship to passionate Sikh journalists and activists. As a message, Singh urges youth

leaders to include the martyrs and Sikhs of Afghanistan in their prayers and future accounts of history, vowing not to forget the Sikhs who have sacrificed their lives protecting the Gurdwaras of Kabul and beyond. He reminds the world that even though our community doesn’t survive in Afghanistan currently, we must remember that at one point in time in Afghanistan, Sikhs truly flourished.

True role models, these eight Sikhs are a testament to the resilience, talent, and diversity of the Sikh community. From studying law to fighting legal battles, from academia to activism, from filmmaking to modeling, they have excelled in their chosen fields and inspired others along the way. Their stories demonstrate that with hard work, dedication, and a positive mindset, anything is possible. Navigating our own journeys in life, let us remember the importance of following our hearts, pursuing our dreams, and bringing our own unique light to the world. As we celebrate Vaisakhi this year, let us reflect on the values that unite us as Sikhs and as human beings, and let us continue to strive for excellence in all that we do.

United Kingdom

HAPPY VAISAKHI

A MESSAGE FROM OUR PRESIDENT

Supporting the community has always been at the heart of what Envision Financial is about, going all the way back to the original inception of our credit union, where business owners first came together to create accessible saving and loan options for local businesses and farmers. We’ve seen time and time again that our community can and does come together to support one another as we adapt to our ever-changing environment.

Paulo Araujo

We want to say thank you. Thank you to our members, our partners, our local business owners, and to all of you who support our communities every day. We’re proud to be able to offer support in return, and hope you’ll continue to rely on us for your financial needs.

Kaur Dr.Inderjit

By Shweta Kulkarni

In an exclusive interview with DARPAN, Dr. Inderjit Kaur, president of All-India Pingalwara Charitable Society, talks about the inspiring life of Bhagat Puran Singhji, the significance of Khalsa, and the several humanitarian works done by Pingalwara Society.

‘The best way to find yourself is to lose yourself in the service of others.’ This Mahatma Gandhi quote resonates well with the warm, affectionate, and ever-smiling – Dr. Inderjit Kaur. A doctor by profession and human by conduct, Dr Inderjit Kaur has spent her lifetime working diligently towards the betterment of society. Fondly known as Bibi, the septuagenarian

is the ‘Mukh Sewadar’ (president) of the All-India Pingalwara Charitable Society, Amritsar, and recipient of numerous honours, awards and distinctions in India and abroad, including the prestigious Padma Bhushan Award, the third-highest civilian award in the Republic of India.

Talk about her incredible philanthropic journey, and with complete humility, she credits it all to her mentor — Bhagat Puran Singhji

“The greatest virtue of Sikhism is Sewa and Simran.”

— the founder of All-India Pingalwara Charitable Society. “I am here because of him. Bhagat Puran Singhji was such a remarkable soul. I am so fortunate to have been blessed by such a noble soul. He believed God resides in everything, he was showed great compassion towards everyone. He would even pick up stones, thorns from the path so that no pedestrian should get hurt. He had great worry about the environment and used to be concerned about even a single blade of grass. So, compassion, love, humbleness – he had all the qualities of a great human being. He was pious and religious. I was greatly influenced by him and used to visit Pingalwara often in those days, but at that time I never thought that one day he would make me his successor and make me the Mukh Sewadar of Pingalwara,” says Bibi Inderjit Kaur, who has

Talk about her incredible philanthropic journey, and with complete humility, Dr. Inderjit Kaur credits it all to her mentor — Bhagat Puran Singhji — the founder of All-India Pingalwara Charitable Society. “I am here because of him. Bhagat Puran Singhji was such a remarkable soul.”

been greatly influenced by the work and life of Bhagat Puran Singhji.

She recalls, “My father, Dr. Harbans Singh, used to have the donation box of Pingalwara Society. And we also used to get Bhagat Puran Singhji’s leaflets and newsletters regularly. Bhagatji cared deeply about

the environment, people and education so, he started a printing press and used to print a lot of literature to spread awareness. I started reading his literature and papers, and I was very much impressed by him. There was this one thing he had written, which made a huge impression on me, he had written — ‘It is not the profession that makes the dignity of man, it is the man who makes the dignity of the profession.’ I was completely in awe of him and had a strong desire to meet him. So that is how I came across him and his works.”

One wonders, if that was the moment when she decided to dedicate her life to social service? After a thoughtful pause, Bibi says, “I was born in a Sikh family, and the greatest virtue of Sikhism is Sewa and Simran, which are practised by all Sikhs. So that was already inculcated in me since I was a child. My father also used to practice that, he used to feed the poor people, give medicines to them… so that intention was already there. But I never thought I would come to Pingalwara and do this work. I was attached to Pingalwara, and like anybody else, I thought I would do monetary help at Pingalwara.”

But destiny definitely had other plans for Bibi. She adds, “After my father passed

away in 1975, I needed spiritual and emotional guidance from Bhagatji, and he not only adopted me but my whole family and became a part of our family. Thereafter, I started visiting Bhagatji occasionally, and when he fell ill, as his adopted daughter, it was my duty to come and look after him. I stayed with him in the hospital for nine days. I was doing my professional work at that time in a clinic in Sangrur. I was the only working member of my family at that time, so Bhagatji told me not to come, he didn’t expect anything from anybody. But I was adamant, and I wanted to take care of him. So that is how my association with him began. In 1986, he made me a member of the

Pingalwara Society, later in 1987, he made me the vice president and then, he must have seen something in me, that he wrote my name as his successor in his will. In 1992 when he left for his heavenly abode, the responsibility of Pingalwara came on my shoulder.”

Pingalwara literally means – a home for the crippled, and was founded in 1947, by Bhagat Puran Singhji. The word ‘Pingal

means ‘cripple’ and ‘wara’ means ‘home.’ Today, this institute which is run by Dr Inderjit Kaur has enlarged its sphere of activities, and is not only providing shelter to the destitute but also provides medical facilities, runs free schools, shelter homes for children, and is involved in several other humanitarian activities.

Highlighting some of Pingalwara’s welfare activities, Dr. Inderjit Kaur says, “Originally Pingalwara was home for destitute in Amritsar. Today we have over ten centres that are dedicated to human service. We have a dispensary where we provide free medicine and treatment to the ill. We have nurses and doctors who work round the clock to look after the patients. Many of these are suffering from chronic or incurable diseases and are going to spend their entire life in Pingalwara. We have a shelter for mentally challenged kids and old

Photos: Pingalwara Society

people. We have a drug rehabilitation centre. We have a prosthetic centre, we look after HIV patients, we have children who are physically handicap, mentally handicap. Earlier, there was no school for such children, so we started special education schools for them. Bhagatji always believed that until the poor don’t get proper education, their state won’t improve, so at Pingalwara we run five schools that provide free education.”

Apart from healthcare and education, Pingalwara Society has also taken forward Bhagatji’s concern for the environment by starting nursery and unique projects like natural farming.

Bibi explains, “Bhagatji was very much worried about the environment, pollution and depletion of natural resources. He planted many trees. To continue that work, Pingalwara

The word ‘Pingal means ‘cripple’ and ‘wara’ means ‘home.’ Today, it has enlarged its sphere of activities, and is not only providing shelter to the destitute but also provides medical facilities, runs free schools, shelter homes for children, and is involved in several other humanitarian activities.

plants saplings every year. The society has its own nursery where over 60,000 saplings are distributed free of cost every year. During the last 15 years over 9 lakh trees have been planted all over Punjab.” She further adds, “Once we attended a seminar, where we learnt that the chemical fertilizers and pesticides used during farming causes cancer, female fetal loss, adverse effects on children’s mental health – so we started with this low budget natural farming. These farms are demonstration farms where cultivation is done without the use of any pesticide. Even Barack Obama was supposed to visit our farms during his visit to India in 2010, but due to some reasons, he couldn’t. However, preliminarily teams from White House and a team from US Embassy had

carried out familiarization and security survey of our Dheerekot Farm and Manawala Complex.”

The list of Pingalwara’s humanitarian works doesn’t end here. The printing press, started by Bhagat Puran Singhji, continues to spread awareness through free books and publications.

Recently, the society has also set up a rehabilitation centre for spinal cord injury and continues to regularly conduct free health camps.

Pingalwara Society is also actively supporting the ongoing farmers’ agitation in Delhi against the three agriculture laws. A team of doctors sent by the Pingalwara Charitable Society is continuously providing medical services to the protesting farmers in Delhi.

Dr Inderjit Kaur says, “They are right our government is planning to do everything for the capitalist. The government is not bothered about the poor people. Labour laws have been abolished, a lot of people are unemployed… there are so many problems in India at this time, which is worrying me. I am very much worried about my country. Poor people

shouldn’t die with hunger. We should think about the poor people we should think about our country, we should love our country… but loving our country doesn’t mean we should go for war and all that… loving, means even one blade of grass should not be destroyed.”

Ask her how can we transform this lack of compassion and sensitivity in society today, and she replies instantly, “People who are compassionate, who have love for the poor, they must stand up for the right thing and should not be afraid of anything.”

With Vaisakhi around the corner, we ask Bibi if she has any special message to share and pat comes the reply, “Vaisakhi is a beautiful festival and also holds a lot of significance. During the Vaisakhi festival, Guru Gobind Singhji initiated the Khalsa Panth. The main essence of the Khalsa is Sant and Sipahi, and we all should be saint and soldiers of our country.”

On that beautiful message, we sum up the interview. The Pingalwara Society is tirelessly working towards the betterment of society and has a running cost of INR 6.5 lakh per day. The Pingalwara Society is entirely dependent on donations for its seamless functioning. Those wanting to contribute to their causes can visit - www.pingalwara.org .

“I am very much worried about my country. Poor people shouldn’t die with hunger. We should think about the poor people we should think about our country, we should love our country… but loving our country doesn’t mean we should go for war and all that… loving, means even one blade of grass should not be destroyed,” says Dr. Inderjit Kaur.

Singh Ravi Doing Seva

Around the World

By Petrina D’Souza

Ravi Singh’s organization, Khalsa Aid, has now become an international global organization with chapters in Australia, Canada, America, India, UK and Africa.

Founder Ravi Singh’s small initiative to be of service to those in need has turned into a global organisation. Khalsa Aid is now recognized as an international NGO with the aim to provide humanitarian aid in disaster areas and civil conflict zones around the world. The organisation is based upon the Sikh principle of

“Recognise the whole human race as one”.

The idea of taking the concept of langar aka Sikh community kitchen to people or regions that needed it the most gave birth to Khalsa Aid organization in 1999 in London, United Kingdom. Singh recalls the moment vividly as it was the during that time that a vicious civil war was taking place in Kosovo, a disputed territory and partially recognized state in Southeast Europe. He saw the footage of the Kosovan refugees on the news and was inspired

by one Sikhi ideology in particular – “Sarbat da Bhalla” meaning “well-being for all” – recognising the humanity in us all and reaching out to those in need, regardless of race, religion, borders. “I read in the newspaper about a small group who were organising an aid convoy to Albania. I phoned the group from the newspaper and asked to join them to help deliver aid donated by the Sikh community who had been extremely generous in giving food and money – within two weeks we were on our way with two trucks and a van load of aid to Albania,” he recalls. This led to the formation of Khalsa Aid.

“The vision of Khalsa Aid has always been to show the world that Sikhs are humanitarians, that we are driven by humanity, and we are what the Khalsa

means. Since the beginning of 1999 to now, Khalsa Aid has become an international global organization with chapters in Australia, Canada, America, India, UK and Africa. The vision is coming alive,” shares Singh. Singh and his team have provided humanitarian aid in Syria, Yemen, Nepal, Kenya, Greece, Lebanon and Congo, among other regions. Currently, Khalsa Aid

Ravi Singh was inspired by one Sikhi ideology in particular – “Sarbat da Bhalla” meaning “well-being for all” – recognising the humanity in us all and reaching out to those in need, regardless of race, religion, borders.

is supporting Syrian refugees and the Yazidi IDPs in the Middle East, especially in Iraq; building a clinic in a refugee camp in Iraq particularly for women refugees who are struggling with health care; installing water pumps in Kenya, Zambia,

The beauty of Khalsa Aid is that you don’t have to be a Sikh to be part of the organization or be of service. “Doesn’t matter what background you are from, you just need a big heart,” Singh states clearly. You can also help through donations and other forms of support.

Malawi and the Gambia; relaunching their Pad The Path which provides reusable sanitary pads to young girls and women in Africa who are struggling through period poverty; and organising huge langar aid projects in England and providing hot meals and other support for the vulnerable and the homeless. “Khalsa Aid is

supporting the farmer’s protest in India by providing food, water and other essentials. In Punjab, we opened a school for children not long ago and we also have five education centers and many more planned across the state. We are funding across India and Punjab medicine and medical operations for those who can’t afford it. We are also running a hospital in Jammu called the Guru Nanak Mission Hospital. There is a lot going on and we have more projects lined up across the world,” adds Singh.

During the pandemic, the team couldn’t travel at all but the local voluntary groups and volunteers in many countries managed and carried on with Khalsa Aid projects. During Covid-19, Khalsa Aid in the UK, Canada, America and Australia started supporting the international students stranded in Russian, Ukraine and Cypress. “We also supported day labourers with food packs in Kenya and Peru. We had minimal staff but we relied on our international partners, networks and contacts to deliver aid on our behalf,” says the founder.

The beauty of Khalsa Aid is that you don’t have to be a Sikh to be part of the organization or be of service. “Doesn’t matter what background you are from, you just need a big heart,” Singh states clearly. You can also help through donations and other forms of support. His message to those wanting to do seva is: “Once you really want to move into the seva field, you have to see everyone as an equal. You can’t judge people by their religion, race or colour. Everyone to us is a human being first. You need to respect every human being as you would respect someone close to you. More helping, less judging.”

Photos: Courtesy of Ravi Singh/ Khalsa Aid

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Seven Treasures from the treasure chest of Wanjara Nomad Collections

Aunique preserver of heritage and history, Wanjara Nomad Collections offers an exquisite collection of artifacts from historical moments of Sikh history spanning centuries. Wanjara Nomad Collections has curated a unique collection of antiques to gather and reconstruct the story of Sikhs to preserve, learn, and share it. The ultimate objective is to comprehend, safeguard, and distribute their unique collection from various continents and origins to showcase how Sikhs perceive the past, present, and future in a horizontal, vertical, and thematic dimension. The collection shares a modest selection of books, medals, maps, albums, and ephemera, hoping to inspire and prompt others to preserve history on a singular level.

The abode of the

By Naina Grewal

Wanjara Nomad Collection includes an array of breathtakingly beautiful items with profound cultural and historical significance. From rare art to important antiquities, each piece is a unique and meaningful representation of the rich and diverse history of the Sikh Panth and beyond. On the auspicious occasion of Vaisakhi, we bask in the spirited glory of seven unique artifacts from the Wanjara Nomad Collections:

Samat 439

This 117-year-old embossed print of Sri Guru Granth Sahib Ji, one of four volumes in existence across the globe, is a remarkable religious treasure that has stood the test of time. The unique seal belonging to the King of Faridkot, Raja Bikram Singh Brar, illuminates when placed under light, enhancing the print’s over-

Sri Guru Granth Sahib Ji Aad, Nanakshahi

Photos Courtesy: Wanjara Nomad Collections

all beauty and uniqueness. The embossed impression of the bani creates a profoundly spiritual experience that connects the reader to the divine teachings within.

Guru Granth Sahib Ji provides guidance and inspiration to millions worldwide as a cosmic axis of the Sikhi. The Sikh Panth holds the preservation and veneration of bani in the highest regard, ensuring its sanctity and sacredness remain intact. This historic print is a testament to the community’s unwavering devotion and commitment to preserving the religious heritage of the Sikh faith.

Signature of Maharaja Duleep Singh, 1838-1893

A rare and valuable artifact, this is the original signature of Maharaja Duleep Singh, the last Maharaja of the Sikh Empire and the youngest son of Maharaja Ranjit Singh. He was exiled to Britain as a child, where he lived a turbulent life and was eventually separated from his heritage and culture. A significant figure in the history of the Sarkar-E-Khalsa, Maharaja Duleep Singh has lived a life that highlights the complexities of colonialism and

its impact on individuals and cultures. This artifact provides a tangible link to the Maharaja and his story. As a symbol of his identity and legacy, the signature serves as a reminder of the struggles and triumphs of the Sikh Empire and its people, as well as the enduring power of heritage and culture.

This unique artifact is a book that holds both sentimental and historical value. It was gifted to Ahsanuddin Pir on September 10, 1960, in Simla, making it a cherished possession for someone at some point

in time. The book is a first edition from 1959 and contains a handwritten note in Urdu on the first page, adding to its personal touch. Parasaraprasna (“The Questions of Parasara’’) is a masterpiece by Kapur Singh, a renowned theologian and national professor of Sikhism. The book was born from scholarly discussions between Singh and Shri Sardari Lal Parasara, the Principal of Simla’s Government School of Arts. Every page showcases

Singh’s profound erudition and insightful interpretations of various aspects of Sikh identity and institutions. This book is not just a literary work but a glimpse into the intellectual and spiritual world of a prominent Sikh scholar.

The Baisakhi of Guru Gobind Singh, Kapur Singh, 1959

The Nanakshahi coin seals are a unique artifact from the Sikh Empire that was used on Nanakshahi coins during the reign of Maharaja Ranjit Singh. These seals feature the “Akal Sahai Nanak Ji” text, which translates to “Victory belongs to the timeless one, Nanak.” Issued from 1831 to 1840, the Nanakshahi coins were the first to feature the Sikh emblem, the Khanda, on one side and the name and title of Maharaja Ranjit Singh on the other. These coins were in circulation in the Punjab region and beyond, serving as a tangible symbol of the Sikh Empire’s economic and political power. The Nanakshahi coin seals are important artifacts as they link to the history of the Sikh Empire and its currency system. They also highlight the significance of Sikhism in the region’s culture and identity and demonstrate the fusion of spiritual and temporal power that characterized the Sikh Empire.

A Dissertation of the Proper Names of the Punjabis, 1883

This artifact, “A Dissertation of the Proper Names of the Punjabis: With Special Reference to the Proper Names of Villagers in Eastern Punjab,” is an important anthropological study that delves into the origins of Sikh, Hindu, and Muslim names in the Eastern Punjab region. The book, first published in 1883, provides insight into the cultural and historical background of names in the region, shedding light on the diverse influences that have shaped the identities of the people living there. This artifact is valuable for those interested in tracing their family history or understanding their cultural roots. Names are an integral part of identity, and knowing where names come from can help better understand and appreciate heritages. Additionally, the book offers a window into the past, providing a glimpse into the cultural and social practices of the Punjabis over a century ago.

This Punjab Gun License from 6-1-1945, issued in British India, provides valuable insights into the region’s political and social climate before the Partition of India. The license’s conditions give us a glimpse into the bureaucratic process of gun ownership, including the licensee’s name, residence, and authorized arms and ammunition. It also required the retainer’s name and address and the extent of the license’s validity. The licensee’s historical significance lies in its connection to the broader context of the Partition of India, marked

Nanakshahi Coin Seals, 1831-1840

Punjab Gun License, 1945

Happy Vaisakhi!

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by communal violence and the forced migration of millions of people. Printed by Lahore’s prominent publishing company, C&M Gazette Ltd, during the British Raj, the license sheds light on the political, social, and cultural factors that shaped the region’s history. It highlights the government’s attempts to maintain order during a period of upheaval, offering a window into the past and reminding us of the need to preserve our heritage for future generations.

books, maps, and other cultural artifacts during the Anglo-Sikh wars. As part of their efforts to undermine the power and influence of the Sikh Empire during their colonization of Punjab in the mid-19th century, the British employed a tactic of paying civilians to sell books, maps, and weapons, which were then confiscated and destroyed. This was part of a broader strategy to suppress Sikh culture and impose British values on the population. Much of the burned metal exists in Anglo-Sikh war memorials today, acknowledged by historians. The survival of specific physical maps is paramount to comprehending the history and geography of the region, as they serve as vital artifacts offering insight into the existence of the Sikh Raj.

This 1839 map of Punjab with parts of Afghanistan, Kashmir, and Sinde is a valuable artifact that provides a glimpse into the region’s political and geographical boundaries during the Sikh Raj. The map was created a decade before the fall of the Sikh Empire, making it a rare and precious piece of history. While digital copies of the map exist, physical copies are scarce because of the British policy of destroying

Preserving artifacts such as the ones lovingly protected by Wanjara Nomad Collections is an incredible and noble effort, as it enables us to keep the memories and stories of our communities alive, providing a tangible link to our past and heritage, which is especially relevant during the celebration of Vaisakhi, a time when we honor the legacy of our ancestors and the principles of freedom, justice, and equality they fought for.

As Raj Singh

Bhandall of Wanjara No-

mad Collection puts it, the initiation rites of the Five Beloved Ones by Guru Gobind Singh Sahib marked a significant turning point for the Sikh Quam. It called for a spirit of cooperation and unity, urging the elimination of divisive and oppressive practices of the past. The Nash doctrine espoused abandoning previous occupations, family ties, creeds, karma, and superstitions in favor of the belief in Ik Onkar (Waheguru). It aimed to confront the old-fashioned and free the Sikh Panth from the shackles and bondage of castes and outdated traditions. The Khalsa collective embodied individuals who demonstrated complete faith and love in the Waheguru. Both men and women are considered equal and are encouraged to lead a life of righteousness, service, and devotion to God. The names “Singh” and “Kaur” symbolize this equality and remind Sikhs that they should strive to embody the virtues of courage, strength, dignity, and independence, regardless of their gender. Bhandall shares, “Guru Gobind Singh Ji’s greatest act of genius was transferring the Patshahi Dava vested in him to the Khalsa Panth. The Sikh Panth became a living spirit with a different constitution of the mind and elevated and altered physical frames by the imprint of Guru Gobind Singh Ji. Hum Rakhat Patshahi Dava.”

Map of Punjab, 1839

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The Sikh Foundation

On A Mission To Promote and Preserve Sikh Culture

BY MRINALINI SUNDAR

It has been over 50 years since The Sikh Foundation was established and the work they have done in the field of education and culture is exceptional. As the founder, late Narinder Singh Kapany, once said, “On the threshold of the twenty-first century, it is the destiny of the Sikh people to be a thriving and contributing international community. The teachings and exemplary lives of the ten Sikh Gurus from Nanak to Gobind Singh are our beacons. The wisdom, philosophy, and arts

of the Sikh faith belong to the world and it is time now to bring them into the light.”

Taking the conversation forward is Sonia Dhami, the executive director at The Sikh Foundation. While we know that the Foundation takes special interest in the field of art and education, Sonia expands on what the ultimate goal of the foundation is, “The Sikh Foundation ultimately looks to promote, preserve and support the Sikh

culture, art, artists, and support universities with a special focus on the study of Sikhism,” shares Sonia, adding, “We closely work with museums, universities, artists, and other organizations.”

Go through their online store and one cannot but fall in love with the unique paintings, literature, kid’s books, religious texts, and culture-related books, etc. From greeting

cards, painting of the Third Empire of Punjab, to The Boy With Long Hair - a book about culture identificationthere is a lot to choose from. “Several times we have Sikh artists contact us about displaying their work. We happily agree and will always promote it, too,” shares Sonia.

The Sikh Foundation ultimately looks to promote, preserve and support the Sikh culture, art, artists, and support universities with a special focus on the study of Sikhism,” shares Sonia, adding, “We closely work with museums, universities, artists, and other organizations.”

- Sonia Dhami Executive Director at The Sikh Foundation

The Sikh Foundation has been very vocal about supporting the farmer’s protest that made headlines all over the world. Talking about the issue, Sonia declares, “I believe the farmer’s protest has touched the lives of Sikhs and non-Sikhs alike. It has become more of a human rights situation and escalated to new levels.

VAISAKHI FEATURE

Coming from a village in Punjab, I know how difficult it must be for everyone who has left farming and is on the streets protesting for their rights. It is hard for these farmers to fight against corporations and what is ultimately going to happen is they will be left landless.

Unless the Government steps in and takes action it is going to be very difficult for the common man.”

With this grim mood, Sonia says that the coming Vaisakhi brings with it a ray of hope. “I think with Covid and the farmer’s protest, this Vaisakhi is going to be very different. I can only hope that this Vaisakhi changes things for our farmers. Having said that, I believe a lot of art has come out of these protests. From paintings, poems, and street theatre - there has been a lot of powerful engagement with

the Government,” she shares.

As far as art exhibitions are concerned, most of the shows are on hold courtesy of Covid-19. However, The Sikh Foundation is proud to announce Sikhs in Singapore – A Story Untold, an art show that supports and showcases the long and rich history of Singapore’s Sikh community. The exhibition is divided into three parts - “Roots, which explores the origins of Singapore’s Sikh community; Settlement, which presents the narratives of Sikh migrants in Singapore, revealing the story of the nascent original community and some of its prominent members; and Contemporary Perspectives, which offers glimpses into the experiences of contemporary Sikhs, highlighting the everevolving Singaporean Sikh identity and the community’s contributions to the nation, said an official statement regarding the show.

Sonia also tells us exciting news about a permanent Sikh Art Gallery as part of the Montreal Museum of Art. “We have about 150 pieces that will be on display. While the show was to go live last year, things have been on hold and there is no updates on a definite date. We hope to finalize things and announce a date soon,” she concludes.

Sardarni Sada Kaur, Devender Singh, 2011 Oil on canvas, Kapany Collection

I can only hope that this Vaisakhi changes things for our farmers. Having said that, I believe a lot of art has come out of these protests. From paintings, poems, and street theatrethere has been a lot of powerful engagement with the Government,” shares Sonia Dhami.

Photos: Sikh Foundartion, DARPAN Archives

HAPPY VAISAKHI

HAPPY VAISAKHI

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Chef Lucky Dhillon

Chef Lucky Dhillon’s lifelong love affair with food turned into a fullblown romance when he plunged head forward into the culinary world. And there’s been no looking back since.

Chef Dhillon describes his food as “unpretentiously soulful” and enjoys working with fresh, classic and rustic

Fraser Valley ingredients. Proud of his Indian cooking heritage, he understands that Indian spices can do the trick and add a distinct flavour to so many dishes apart from the good old curry!

Continuing to follow his passion for food, Chef Lucky and his team started Soulful Kitchen, a boutique catering service in 2016, serving clients across

the lower mainland. “Our aim is to offer a soulful, elegant, and authentic experience through our food and service,” says Chef Dhillon. He is excited to be his own boss and considers Soulful Kitchen the culmination of a life-long dream.

You can learn more about Soulful Kitchen at www.soulfulkitchen.ca

Vaisakhi

Paneer Sriracha Agedashi

By Chef Lucky Dhillon

Ingredients

• 1 lb paneer cut into 1” cubes

• 3 cloves garlic, minced

• 1 tsp sesame oil

• 2 tbsp toasted sesame seeds

• 2 tbsp sriracha sauce

• 2 tbsp soy sauce

• 2 tbsp honey

• 2 tbsp rice vinegar

• 3 tbsp cornstarch (for coating)

• 3 tbsp ap flour (for coating)

• 1 tsp baking soda

• 0.25 cup cold water

• 0.50 cup vegetable oil

• 1 scallion, finely chopped for garnish (optional)

• 1 tbsp pickled ginger for garnish (optional)

Instructions

• Make the coating batter by adding cornstarch, ap flour, soy sauce, baking soda and cold water. Add the cubed paneer to the coating batter mix until the paneer is evenly coated and set

aside.

• Whisk sriracha, soy sauce, honey and rice vinegar in a bowl and set aside.

• Heat oil in a frying pan and when the oil is really hot, add the paneer cubes and fry on each side until golden brown. After cooling for a few minutes, toss the paneer cubes in the sriracha sauce mix. Stir to coat the cubes well and serve garnished with the scallions and pickled ginger.

Saffron Risotto

Balls

By Chef Lucky Dhillon

Ingredients

• 2 cups arborio rice

• 1/2 cup white wine (optional)

• 6-8 cups veg stock

• 1 onion, diced

• 1/4 cup parmesan, grated

• 1/4 cup fontina, grated

• 1 tbsp saffron

• 1 tbsp fresh thyme leafs

• 2 tbsp olive oil

• Salt and pepper, to taste

• 2 cups herbed bread crumbs 1 cup flour

• 3 eggs, beaten

• 1 liter vegetable oil

Instructions

• In a large pot, heat olive oil. Sauté onions with saffron until soft. Add rice and coat with oil. Deglaze with white wine or stock. Stir in hot veg stock one ladle at a time, let the stock absorb before adding any more. Once you have incorporated all the stock, finish with the fontina and parmesan. Season with salt, pepper and fresh thyme. Cool the risotto.

• Make one-ounce balls then roll the balls in the flour, then egg and finally breadcrumbs for coating.

• Heat canola oil to 320°F. Fry the risotto balls for 3-4 minutes until golden brown. Remove the balls from oil and let them on a paper towel. Serve immediately with some marinara sauce and grated parmesan cheese.

Stuffed Tomatoes Rice & Herb Vegetables

By Chef Lucky Dhillon

Ingredients Instructions

• 6 large tomatoes

• 3 tbsp olive oil

• 1 small onion, 1 small carrot, 1 red bell pepper (finely chopped)

• 150g brown rice

• 1 tsp tomato purée

• 2 tbsp chopped flat-leaf parsley

• 2 tbsp chopped dill

• 2 tbsp chopped mint leaves

• 1 lemon zest

• Preheat the oven to 375°F. Cut the tops off the tomatoes and, using a teaspoon, carefully scoop out the soft pulp and seeds and transfer to a bowl. Put the tomato shells into a baking dish or roasting tin that’s large enough to hold all the tomatoes upright. Set aside with the tops of the tomatoes until ready to bake.

• Heat 2 tablespoons of the olive oil in a frying pan set over a low heat. Add the onion, carrot & bell pepper and stir fry for 7-10 minutes until softened (but not brown). Roughly chop any larger pieces of reserved tomato pulp,

then add to the pan with rice, tomato purée and 100ml boiled water. Season well with salt and pepper.

• Bring the mixture to the boil and continue to cook for 12-14 minutes, stirring often, until the rice is almost cooked but still al dente. Remove from the heat and stir in the chopped flat-leaf parsley, dill, mint and grated lemon zest.

• Fill the prepared tomato shells with the rice mixture and return the tops.

• Drizzle with the remaining oil, cover with foil and bake in the preheated oven for 1 hour, until the rice is tender. Serve warm from the oven or at room temperature.

(Vegan/Gluten Free)

Yams & Butternut Moroccan Roasted

(Vegan/Gluten Free) Squash Salad

By Chef Lucky Dhillon

Ingredients

• 2 lbs purple yams peeled and cut into slices

• 2 lbs butternut squash peeled and cut into slices

• 5 tbsp olive oil, divided

• Salt and freshly ground black pepper

• 2 1/2 Tbsp fresh lemon juice

• 1 tbsp fresh orange juice

• 1/2 tsp orange zest

• 2 tsp minced garlic

• 1 tsp ground cumin

• 1 tsp ground coriander

• 1 tsp paprika

• 1/4 tsp ground cinnamon

• 1/4 tsp ground ginger

• 1/4 tsp cayenne pepper

• 1/2 cup sliced almonds, toasted

• 1/4 cup dried cranberries

• 1/4 cup minced fresh parsley

• 3 tbsp chopped fresh cilantro

• 3-4 tbsp sliced green onions

Instructions

• Preheat the oven to 400°F. Spray a large baking sheet with non-stick cooking spray, then place sweet potatoes on the baking sheet. Drizzle sweet potatoes with 2 Tbsp olive oil, season lightly with salt and pepper and toss to coat, spread into an even

layer.

• Roast in a preheated oven until just tender, tossing once halfway through, about 20-23 minutes.

• In a small mixing bowl whisk together 3 Tbsp olive oil, lemon juice, orange juice, orange zest, garlic, cumin, coriander, paprika, cinnamon, ginger, cayenne pepper and season with salt and pepper to taste.

• Remove yams and squash from the oven, immediately pour into a bowl then pour dressing over yams and squash and gently toss with a spatula to coat. Let rest for about 5 minutes to absorb dressing, tossing once halfway through.

• Toss in parsley, cilantro and green onions and serve warm or cold.

Tiramisu Masala Chai infused

(Veg/No Eggs)

By Chef Lucky Dhillon

Ingredients Instructions

Masala Chai Mix

• 1 cup whole milk

• 1⁄4 cup heavy cream

• 1⁄2-inch fresh ginger pounded coarsely in mortar pestle

• 3-4 black tea bags

• 1.5 tsp chai masala (cardamon, cloves, anise, cinnamon, nutmeg)

• 2 tablespoon sugar

Mascarpone Whipped Cream Mix

• 8 oz mascarpone cheese at room temperature

• 1.5 cup heavy cream

• 0.5 cup granulated sugar

• 1 tsp chai masala

• 7 oz lady finger (1 pack comes with 24 fingers)

• First, Make Masala Chai. Turn the stove on to medium heat. In a small pot, combine the milk and heavy cream. Once you see bubbles, add the ginger, chai masala and tea bags. Also, add sugar.

• Let the chai come to a boil, and then reduce the heat to low. Let it simmer for 5-8 minutes. Once the chai is brewed and has an intense brown colour, strain it using a tea strainer in a large cup and let it cool.

• While the chai is cooling, make the Whipped Mascarpone. Add the softened Mascarpone, chai masala, and 2-3 tablespoons of heavy cream and beat on medium using a stand mixer or hand mixer for 30-45 seconds until lightly fluffy.

• Add the rest of the heavy cream to the bowl and beat until you see soft peaks. Slowly add sugar and continue to beat until you see stiff peaks.

• Add whipping cream to a large bowl and beat on medium using a mixer. Add the chai masala, slowly add the sugar, and continue to beat until you see stiff peaks.

• Assemble the Tiramisu. Dip the ladyfingers in the masala chai for a maximum of 3 seconds—layer in a single layer at the bottom of the serving cup or a ramekin. Avoid packing the ladyfingers too tightly.

• Add half of the whipped mascarpone mixture on top of the ladyfingers. Smooth out using a spatula.

• Repeat with another layer of chai-dipped ladyfingers. Place the remaining mascarpone mixture, and smooth out the top using a spatula. Cover the tiramisu cups with transparent film and refrigerate for at least 6 hours (preferably overnight). Dust with a bit of chai masala and chocolate shavings before serving.

Rice Pudding Overnight Chia Seeds &

By Chef Lucky Dhillon

Ingredients

• 1.5 cups unsweetened cashew milk

• 1.5 cups cooked basmati

• 1 teaspoon pure vanilla extract

• 1 teaspoon ground cinnamon

• 0.5 teaspoon ground cardamom

• 0.5 cup of coconut sugar, or raw brown sugar

• 0.5 cup whole chia seeds

• Fresh raspberries, mango & toasted coconut for garnish

Instructions

• Bring the cashew milk, cooked rice, and sugar to a boil over medium heat in a medium-sized pot. Remove from heat and allow to cool (uncovered for about 10 minutes).

• Add the remaining ingredients, and transfer to a large container with a lid. Allow to cool at room temperature (stirring 2-3 times) to break up the chia seeds and prevent clumping. Once cool, cover and refrigerate overnight. To serve, stir the chilled pudding and top with fresh berries, diced mangos and toasted coconut.

Vaisakhi

Chef Gurjyote Singh Sethi

Gurjyote Singh

Sethi (GJ) is a Canadian Red Seal Chef with over 24 years of Culinary Experience. He has been associated with leading hotels in India, including The Hyatt Regency New Delhi, Marriott Welcome Hotel, Crowne Plaza

Gurgaon by IHG, Aman Resorts New Delhi, The Claridges Surajkund, and Vivanta Surajkund.

After working at an upscale restaurant in Scotland, GJ continued

to travel the world, exploring with his taste buds, absorbing cooking techniques and building his spice box.

In 2014, he moved to Canada, where he worked with the Fairmont Hotel and completed his Red Seal Chef certification requirements. He opened his first catering company, GJs’ Kitchen, in Surrey, BC and quickly learned that the Canadian food scene is quite different from that in other countries. He also recognized that Vancouver

did not adequately fill the need for the on-demand lunch business, re-igniting his entrepreneurial spirit as he founded Tiffin2G.

Tikki Badam Malai

By Chef Gurjyote Singh Sethi

Ingredients

• Paneer - 2 cups

• Potato boiled & mashed –1/2 cup

• Oil - 2 and ½ tbsp

• Jeera - 1 tsp

• Green chillies chopped - 2 tsp

• Ginger chopped - 2 tsp

• Turmeric –1/2 tsp

• Cilantro chopped - 2 tbsp

• Almonds chopped –1/2 cup

• Bread Crumb 1/3 cup

• Salt - 1 tsp (as per taste)

Instructions

• Mash the Paneer and mix it with the potato. Heat oil and add jeera; once it crackles, add ginger and green chilli. Toss them for a few seconds, add the turmeric, and immediately add the Paneer-potato mixture.

• Add salt to taste. Toss for 2-3 mins and take off the flame. Spread out on a tray and allow to cool completely. Add bread crumbs, chopped coriander, and almonds to the mix, and make round and flat patties. Roll the sides of the patty with some almonds and keep aside.

• Heat the remaining oil in a pan and cook the patties on both sides till golden brown.

• Serve with Mint chutney or Tomato Ketchup

Salad Summer

By Chef Gurjyote Singh Sethi

Ingredients

• Carrots - 2 (Thinly sliced lengthwise)

• Bunch Red Radishes - 1 (Quarters)

• Small Cucumber – 2 (Thinly sliced lengthwise)

• Half Ripe Mango -1 Peeled (Thinly sliced lengthwise)

• Green Onion – 2 (Finely chopped)

• Red Peppers -1 (Thinly sliced lengthwise)

• Red Onion Small – 1 (Sliced; Soaked in chilled water and drained)

• Mint leaves (Handful, roughly torn)

• Peanuts Handful (Toasted and crushed for garnishing) (Optional)

• Green Chilli – 1 (Finely chopped, to taste)

For the dressing:

• 2 tbsp Lemon Juice

• 2 tsp Dijon mustard

• 2 tbsp Honey

• 2 tbsp olive oil

• Salt to taste

Instructions

• Cut vegetables into juliennes, chop green onions, and quarter cut the radishes. Mix all the vegetables in the bowl with the mint leaves.

• Whisk together all the ingredients for the dressing and add as required, and mix well. Garnish with peanuts and serve chilled.

• Tip: Make extra dressing and refrigerate it; shelf life three weeks

Laddoo Urad Dal

By Chef Gurjyote Singh Sethi

Ingredients

• Urad Dal Black 1 ½ Cup

• Jaggery grated (Gur) 1 ½ Cup

• Ghee, warm and melted, adjust as needed ½ to ¾ cup

• Dry Nuts ½ Cup

• Toasted Sesame seed 2 tbsp

• Salt, a pinch

Instructions

• Wash the dal, and let it dry on a kitchen towel. Dry roast the urad dal on medium to medium-low flame until you get a nice aroma and it becomes golden.

• Keep stirring it continuously to ensure it gets roasted evenly and does not burn from the bottom. Switch off the flame. Let this cool off completely.

• Grind the lentils into a

coarse or fine powder, depending on if you like it crunchy or smooth. Transfer this to a bowl.

• Grind dry nuts, toasted sesame seeds, powdered jaggery, and a pinch of salt in a blender, transfer it to the bowl of powdered dal and mix well.

• Now add melted ghee (should be lukewarm) to the mixture little by little. Take a portion of this mixture and roll it into small balls. Transfer them to an air-tight container.

• Serve and enjoy.

By Chef Gurjyote Singh Sethi

Bubble Blackberry

• Blackberries – 4-5 (2 extra for garnishing)

• Orange juice 1/ 2 Cup

• Lemon juice 1/ 2

• Cinnamon Powder (Pinch)

• Honey – 1tsp

• Soda or carbonated water unsweetened

• Thyme leaves – 5-6

Ingredients Instructions

• In a cocktail shaker, muddle blackberries and thyme with a wooden spoon. Add orange juice, lemon juice, honey, and cinnamon and shake well. Pour a glass, and top with soda. Garnish with blackberry in thyme sprig. Serve chilled.

By Neesha Hothi

Guru Nanak Institute of Global Studies

Having just launched last year, the Guru Nanak Institute of Global Studies (GNI) is a PTIB (Private Training Institution Branch) approved, non-profit educational and research institute.

Embracing the principles of Guru Nanak (the revealer of Sikhi), GNI is committed to celebrating cultural diversity and a spirit of co-existence through research, education and service. Not exclusive to the Sikh community, GNI welcomes people from all communities, regardless of their background, religion or beliefs. GNI currently offers four

diploma and certificate programs: 1) Sikh Studies Diploma, 2) Punjabi Studies Certificate, 3) Gurmat Music Diploma, 4) Frontline Management Certificate. Soon they will also be offering both Business Administration Diploma and Operation and Supply Chain Management Diploma Programs.

These programs are truly the first of their kind across North America as no other local institution is providing recognized post-secondary diploma and certificate programs in Sikh Studies and Gurmat Music.

For example, many post-secondary institutions provide Asian Studies with Sikh studies encompassed within that, however the GNI Sikh Studies program is specifically focused on Sikhism from an academic perspective, versus a religious one. Students become acquainted with Sikh religious, moral, and social values and attain a critical appreciation for theorizing religion and have a solid understanding of the Sikh ethos and how they connect with social justice.

The Gurmat Music Diploma is also the first of its kind in Canada. This program has a series of courses to prepare students for a career/

A first of its kind institution that celebrates cultural diversity and a spirit of co-existing through research, education, and service.

Photos Courtesy: Guru Nanak Institute of Global Studies

brush up on their Punjabi skills. Often having learned those listening and practice, the formal learnings can truly enhance

a conversational Punjabi speaker’s skills to an expert level.

Unlike other post-secondary institutions, as a non-profit, they are also committed to being cost-effective with an incredibly accessible pricing model compared to similar private institutes and by providing financial aid by way of scholarships and bursaries to deserving students, looking at not only academic achievements but family income, community involvement and sports/other personal achievements.

“We are committed to promoting our values of service to humanity, cross-cultural understanding, the lifelong pursuit of

in all its forms. We will ensure equal and open access to all prospective students by alleviating funding and other financial barriers. We firmly believe that no student should be denied education due to a lack of financial means and to support this philosophy we have a very liberal scholarship and bursary policy.” - Board Chair, Gian Singh Sandhu.

Former Deputy Minister of Education, David Byng, stated, “I’m very excited to support the Guru Nanak Institute of Global Studies joining the ranks of British Columbia’s post-secondary sector. As our province becomes a more diverse and inclusive society, GNI will be a tremendous resource to both local and global learners and is a fantastic addition to the post-secondary landscape.”

Applications for all programs are now open and prospective students can learn more about the courses and apply online at www.gurunanakinstitute.ca.

learning, critical thinking, and diversity

Nishan Sahib

Nishan is the Sikh word for flag. The nishan is raised and flown at every Sikh Gurdwara in a prominent spot at the highest point of the property when possible. The flag is made from two colours. Colours used range from yellow to deep orange and royal to grayish blue. Most popular is the Sikh coat of arms in deep blue set onto a bright orange background. The colour scheme is sometimes seen reversed. The flag pole is often covered by a cloth of the same colour as the flag background. The emblem symbolizes a khanda. Atop the flag pole is either the representation of a double-edged sword or a spear head.

Symbolism of the flag

Two seven-feet high flags from the temple are taken down and washed in milk. This symbolises the value and importance the flags and the temple have within the community. The flags reflect the temple’s aim to provide food, shelter and spiritual energy. The

flags are then wrapped in new cloth before being re-hoisted.

Colour analysis

As subtle beings we are affected by many things, one of these is colour. The colours of the clothes we wear, the food we eat, and those we see in our environment all have an affect on our emotions and well-being. Below are some meanings of the Khalsa colours from a colour therapy perspective, exploring the many ways in which they influence us as Sikhs in our personal and spiritual development.

The colour yellow has to do with our sense of self, our identitywho we are. It brings forth the emotions of happiness and joy. Yellow is most strongly associated

with the brain and mental faculties, giving rise to focus and clarity of thought, it is helpful to learning and the gathering of knowledge. In general terms, knowing your direction and what you are doing in life.

Blue is a beautiful colour, seen in the healing water of Sarovars (pools) of Sikh Gurdwaras. It nurtures faith and trust. Blue is the colour of peace. It supports the development of verbal communication skills. Royal Blue is the colour of sensitivity. The deep blue of the night sky during Amrit Vela enhances intuition, resulting in deeper thoughts and insights. It is the colour of honesty and of being reliable. Presence and authority are other qualities inspired by this colour.

Orange appears in the form of our Nishan Sahibs, the cholas worn by Panj Pyare and Sikh turbans. This is the colour of deep joy and bliss. It absorbs shocks, nasty experiences, and trauma. It is about letting go of what holds us back or what is not helpful. Orange is the colour of connection, a sense of community, belonging and social aspects of being.

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Visiting Gurudwara

As Vaisakhi is a Thanksgiving Day, it is pertinent to make the little ones visit Gurudwara and have langar and do seva as it will implant a humble attitude within them right from a very tender age.

Understanding Gurbani

Talking about Vaisakhi

It is very important to keep the kids educated and informed about the festival. Explaining the significance and reason for celebrating Vaisakhi triggers the logical and emotional bonding with one’s culture.

Learn kirtan

A contemporary research says that music is a magic potion for calmness and works like a natural anxiety antidote. Kirtan is one of the traditional methods that if practiced right from childhood can bring the same results and create a wonderful

Reading books on Vaisakhi

It is always good to instill good reading habits among kids. Gaining knowledge by reading festival-oriented books is a constructive way to keep the child busy and at the same time informed about

Dress up in traditional attire

Indians, and especially Punjabis, love dressing up in bright clothes and ornaments. This love for dressing can be shared with the children too by dressing them in traditional attire.

Photo: Gurumustuk Singh

Planting a tree

Vaisakhi is symbolic of good harvest and prosperity. Thus, a habit of planting trees around can be another fun and social activity for kids.

Kite Flying

A fun, entertaining activity that can involve the family and relatives.

Get creative

Festivals are the best time to let the kids get creative. Teaching them traditional handmade art like making phulkaris and crochet can be a lot of fun. Kids love drawing and painting as it acts as a window to their imagination. Making Vaisakhi greetings is another way to indulge the kids in the celebration.

Katha (literary composition)

An Indian-style religious story telling that is an excellent opportunity for grandparents to share their knowledge of the religion and festival among their grandkids and strengthen the bond between them.

Helping out in traditional cooking

It is always nice to help parents in household chores, especially on festivals when special and favourite dishes are being prepared.

Vaisakhi is one of the best times to teach children about the historic and cultural significance of their indigenous culture and strengthen the cultural bonding. The activities bring them closer to their roots. It gives shape to their identity, builds a connection to their cultural background, and gives happiness to the parents and grandparents.

COLOR my Bhangra

TURBAN BODY JACKET KURTA PAJAMA HAIR

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Find Identical Kirpaans

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5.A short sword or knife carried by Amritdhari Sikhs as a reminder to fight for justice and against oppression.Sikh house of worship

12.The term is also used as a collective description of the Sikh community

15.This means eternal Nectar

16.Place of origin of Sikhism

Find Identical Kirpaans

Find Kids Activities & More:

Sehaj Singh to find his way to Baani together with Simran Kaur

Help Sehaj Singh to find his way to read Baani together with Simran Kaur

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Word Search

Kirpaan Kachera Khanda

1.Special undergarment, drawers or briefs resembling boxer shorts.

2.The word of God.

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“ We work hard for you to get you the best mortgage that fits your lifestyle!”

The word ‘Guru’ in Sanskrit means teacher, religious person or saint. However, in Sikhism, ‘Guru’ refers to the descent of divine guidance to humankind provided by the ten enlightened masters. These ten Sikh Gurus founded the religion, starting in 1469 with Guru Nanak and ending with Guru Gobind Singh in 1708. After that, it refers to the Sikh Holy Scriptures as Guru Granth Sahib. The Gurus are widely regarded as the embodiment of one guiding light which passed from one Guru to the next, and which now resides in the Holy Scriptures. The order of the ten enlightened Gurus is as follows:

Sikh Gurus Order of the

Guru Nanak Dev (1469 to 1539)

Founder of Sikh faith; apostle of peace, unity and true infinite; possessed divinity and religious authority; first Guru of modern thinkers in India; created Langar, free kitchen, for all people; teachings are in the Guru Granth Sahib; his philosophies and teachings were enlightened for his time, he criticized the social, political and religious injustices; advocated for equality between men and women; instructed disciples to face and tackle oppression, he knew this couldn’t be accomplished in his lifetime, so he appointed the practice of successors to lead Sikhs in their spiritual mission

Wishing You a Very Happy & Prosperous Vaisakhi

PWEALTH COMES FROM WITHIN

BOBBY PAWAR

Guru Angad Dev (1504 to

1582)

Compiled the biography of Guru Nanak Dev; introduced Gurmukhi script, medium of writing the Punjabi language; opened schools to educate children; started Mall Akhara, physical and spiritual exercises

Guru Amar Das (1479 to 1574)

Social reformer; removed caste, colour distinction and stigma of untouchables; strengthened Langar on basis of equality; introduced Anand Karaj marriage ceremony; abolished Sati and custom of Paradah

Guru Ram Das (1534 to 1581)

Organized the structure of Sikh society; contributed 688 shabads to Granth; planner/creator of Ramdaspur (Amritsar) and designed the Harmandir Sahib (Golden Temple); founder of sacred Sarovar; author of Lavaa, the hymns of marriage rites

Guru Arjan Dev (1563 to 1606)

Completed construction of Amritsar, founded Taran Taran and Kartarpur; collected works of first four Gurus, dictated works into verses for Adi Granth compilation, the only script that still exists in the form first published, a hand-written manuscript; organized Masand ‘missionary’ system

Guru Har Gobind (1595 to 1644)

Wore two swords of Miri-Piri – one represented spiritual authority, while the other temporal; built the Akal Takht (Throne of the Almighty); excelled in matters of the state; built an army with trained horsemen; martial artist and hunter; built fortress at Amritsar called Lohgarh (Fortress of Steel)

Guru Har Rai (1630 to 1661)

Known for his compassion of life and living things – instead of killing animals, placed them in his zoo; continued military traditions started by grandfather Guru Har Gobind, maintained cavalry of 2,200 soldiers; established ayurvedic hospital and research center at Kiratpur Sahib

Guru Har Krishan (1656 to 1664)

Guru Har Rai named five-year-old Har Krishan to succeed him as the next Guru, rather than his elder son Ram Rai, who was in favour with Aurangzeb and the Mughal Empire; helped heal the sick and in doing so, contracted smallpox and passed away at the age of seven

Guru Tegh Bahadur (1621 to 1675)

Youngest son of Guru Har Gobind; created city of Chakk Nanaki, which later became Anandpur Sahib; contributed hymns to Guru Granth Sahib, including Saloks (Mahal 9); responsible for saving Kashmiri Pandits from Mughal persecution; Aurangzeb issued order for Guru’s arrest, was held for three months and tortured until he would accept Islam; he refused and was martyred at Chandni Chowk

Guru Gobind Singh (1666 to 1708)

Succeeded father Guru Tegh Bahadur at age nine; was a warrior, poet and philosopher; created the Khalsa Panth in 1699 – the Panj Pyare were the first baptised Sikhs; declared the Guru Granth Sahib as his successor, and living Guru for Sikhs; his writings and poems were compiled in volume called Dasam Granth; recited the line “Waheguru ji ka Khalsa, Waheguru ji Ki Fateh,” which is an important religious verse included in the daily prayer of Sikhs

VAISAKHI GREETINGS VAISAKHI GREETINGS

Sikhism is the universal world religion with the message of ‘One God’ for all men. It is a relatively new religion with practical approach founded by Guru Nanak Dev ji in the 15th century. All Sikh Gurus gave one fundamental teaching that God is one and he is the supreme truth. He is the creator, preserver and destroyer of the universe. The 10 Gurus promoted universal brotherhood and taught mankind the importance of living in the world while attaining liberation. In their sacred scriptures, they set three golden rules for their followers –Kirt Karni, Naam Japna and Vand Shakna.

Kirt Karni

Refers to working hard and earning an honest and truthful living. The Gurus wanted their Sikhs to be loyal and avoid cheating and lying.

Naam Japna

Means meditation on God’s name. Meditations keeps one truthful, humble and in high spirits. Be absorbed in the beauty of the creator. Naam japna is a stateof-mind, in which an individual aligns with the creator’s energy and becomes in touch with the infinite.

Vand Shakna

Means to share, and Sikhs should share their earnings with those in need, thus they are expected to donate their surplus into a separate treasury so it can be used to help the needy. According to the Sikh religion, every individual should contribute 1/10th (also called daswandh) of his income for such projects.