CHAPTER II middle position. The great Schleiermacher almost perished in the sea of scepticism, but, like Peter, he caught the saving arm of Jesus extended to him (Matt. 14:30, 31). Hase is very valuable for the bibliography and suggestive sketches, Ewald and Keim for independent research and careful use of Josephus and the contemporary history. Keim rejects, Ewald accepts, the Gospel of John as authentic; both admit the sinless perfection of Jesus, and Keim, from his purely critical and synoptical standpoint, goes so far as to say (vol. iii. 662) that Christ, in his gigantic elevation above his own and succeeding ages, “makes the impression of mysterious loneliness, superhuman miracle, divine creation (den Eindruck geheimnissvoller Einsamkeit, übermenschlichen Wunders, göttlicher Schöpfung).” Weiss and Beyschlag mark a still greater advance, and triumphantly defend the genuineness of John’s Gospel, but make concessions to criticism in minor details. C. Chronological. Kepler: De Jesu Christi Servatoris nostri vero anno natalicio. Frankf. 1606. De vero anno quo aeternus Dei Filius humanam naturam in utero benedicitae Virginis Mariae assumpsit. Frcf. 1614. J. A. Bengel: Ordo Temporum. Stuttgart, 1741, and 1770. Henr. Sanclemente: De Vulgaris Aerae Emendatione libri quatuor. C. Ideler: Handbuch der Chronologie. Berlin, 1825– 226, 2 vols. By the same: Lehrbuch der Chronologie, 1831 Fr. Münter: Der Stern der Weisen. Kopenhagen, 1827. K. Wieseler: Chronolog. Synopse der vier Evangelien. Hamb. 1843. Eng. trans. by Venables, 2d ed., 1877. Supplemented by his Beiträge zur richtigen Würdigung der Evangelien. Gotha, 1869. Henry Browne: Ordo Saeclorum. London, 1844. Comp. his art. Chronology, in the 3d ed. of Kitto’s “Cycl. of Bib. Lit.” Sam. F. Jarvis (historiographer of the Prot. Episc. Ch. in the U. S., d. 1851): A Chronological Introduction to the History of the Church. N. York, 1845. G. Seyffarth: Chronologia sacra, Untersuchungen über das Geburtsjahr des Herrn. Leipzig, 1846. Rud. Anger: Der Stern der Weisen und das Geburtsjahr Christi. Leipz. 1847. By the same. Zur Chronologie des Lehramtes Christi. Leipz. 1848. Henry F. Clinton: Fasti Romani. Oxford, 1845–’50, 2 vols. Thomas Lewin: Essay on the Chronology of the New Testament. Oxford, 1854. The same: Fasti Sacri (from b.c.
JESUS CHRIST 51 70 to a.d. 70). Lond. 1865. F. Piper: Das Datum der Geburt Christi, in his “Evangel. Kalender” for 1856, pp. 41 sqq. Henri Lutteroth: Le recensement de Quirinius en Judée. Paris, 1865 (134 pp.). Gust. Rösch: Zum Geburtsjahr Jesu, in the “Jahrbücher für Deutsche Theol.” Gotha, 1866, pp. 3–48. Ch. Ed. Caspari: Chronologisch-Geographische Einleitung in das Leben J. C. Hamb. 1869 (263 pp.). English translation by M. J. Evans. Edinburgh (T. Clark), 1876. Francis W. Upham: The Wise Men. N. York, 1869 (ch. viii. 145, on Kepler’s Discovery). Star of Our Lord, by the same author. N. Y., 1873. A. W. Zumpt: Das Geburtsjahr Christi. Leipz. 1869 (306 pp.). He makes much account of the double governorship of Quirinus, Luke 2:2. Comp. Pres. Woolsey in Bibl. Sacra, April, 1870. Herm. Sevin: Chronologie des Lebens Jesu. Tübingen, 2d. ed., 1874. Florian Riess: (Jesuit): Das Geburtsjahr Christi. Freiburg i. Br. 1880. Peter Schegg: (R. C.): Das Todesjahr des Königs Herodes und das Todesjahr Jesu Christi. Against Riess. München, 1882. Florian Riess: Nochmals das Geburtsjahr Jesu Christi. Reply to Schegg. Freib. im Br. 1883. Bernhard Matthias: Die römische Grundsteuer und das Vectigalrecht. Erlangen, 1882. H. Lecoultre: De censu Quiriniano et anno nativitatis Christi secundum Lucam evangelistam Dissertatio. Laussanne, 1883. § 15. The Founder of Christianity. When “the fulness of the time” was come, God sent forth his only-begotten Son, “the Desire of all nations,” to redeem the world from the curse of sin, and to establish an everlasting kingdom of truth, love, and peace for all who should believe on his name. In Jesus Christ a preparatory history both divine and human comes to its close. In him culminate all the previous revelations of God to Jews and Gentiles; and in him are fulfilled the deepest desires and efforts of both Gentiles and Jews for redemption. In his divine nature, as Logos, he is, according to St. John, the eternal Son of the Father, and the agent in the creation and preservation of the world, and in all those preparatory manifestations of God, which were completed in the incarnation. In his human nature, as Jesus of Nazareth, he is the ripe fruit of the religions growth of humanity, with an earthly ancestry, which St. Matthew (the evangelist of Israel) trac-
