I.C.L.I. News
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Islamic Center of Long Island
835 Brush Hollow Road Westbury, NY 11590
Tel: 516-333-3495 Fax: 516-333-7321 Email: icli.icli@verizon.net
ICLI
CONTACT US
Islamic Center of Long Island
835 Brush Hollow Road Westbury, NY 11590
Tel: 516-333-3495 Fax: 516-333-7321 Email: icli.icli@verizon.net
ICLI
Asalamu Alaikum. On behalf of the Executive Committee, a very happy Eid ul Fitr to you, your families, and the community at large.
This year the month of Ramadhan has been a very busy one. The Executive Committee, in particular Brs. Sajjid Shah and Habeeb Ahmed, spent a lot of time in attending to all the needs of the congregants. A special thanks to them and to Br. Tal for helping with maintenance and parking.
I want to share two items with you this month:
and as expected the question of Imam came up. I gave my standard response to the question, stating that Imam is defined as someone responsible, knowledgeable who leads a congregation in prayer. Being that, during that time period, the Taraweeh prayers were in session at ICLI, I gladly described our “Imam” for that evening. I described our 15-year-old Imam, a 10th grade student at Syosset High School who, in addition to being on the school’s crosscountry, track, and basketball teams, is enrolled in all honor classes. His hobbies include playing Madden 2005 (a football videogame), playing basketball, hanging around the mosque a lot, and being an avid Red Sox baseball fan.
The reasons Asad Baig was chosen and invited to lead the Taraweeh prayers was the fact that, by the age of 12 years, he had completed the memorization of the entire Qur’an – becoming a hafiz, a very rare distinction, indeed.
Who is an Imam? This is, perhaps, one of the most frequently asked questions as members of the ICLI speaking bureau interact with the ever-increasing numbers of members of other faiths in schools, churches, synagogues and, more recently, in libraries.
On Tuesday, October 26 th , Ramadhan 12th, I was scheduled for a presentation at Manor Oaks School in Hillside from 7:30-10 p.m.,
Sharing this description of ICLI’s Imam for Taraweeh prayers with the group assembled to hear about Islam gave me a great sense of pride. Muslims in America – Insha Allah – have a very bright future as our next generation of Asad Baigs takes charge of our institutions. Our congratulations to Asad’s parents and teachers for guiding and nurturing this bright young Muslim.
A Publication of The Islamic Center of Long Island, Westbury.On October 21st Ramadhan 7 1425, ICLI received the 2004 Faith Fellowship Award at a well-attended awards dinner. This award, given by Gathering Light Foundation, was given to ICLI:
To Honor An Outstanding Contribution To Creating On Long Island A Value That Protects And Affirms Diversity Of Belief.
As I received this award on your behalf, I simply said –Alhamdu-Lillah- thanked Allah, and also gave a brief 10minute overview of ICLI’s outreach activities with other
ICLI has preserved and expanded their mission to engage other faiths in the community, including the creation of the American Muslims and Jews in Dialogue (AMJID). This contributes to the establishing and fostering of relationships within society based on mutual respect, understanding and acceptance.
Supervisor John Venditto of the Town of Oyster Bay
We, the Oyster Bay Town Board, hereby salute the members of ICLI for their many and varied contributions towards the betterment of the community, and we do look forward to their continuing accomplishments in the future.
Supervisor Frank P. Petrone of the Town of Huntington
We, the members of the Town Board of the Town of Huntington, on behalf of our residents, extend our best wishes for the success in future endeavors.
Supervisor Patrick R. Vecchio of the Town of Smithtown
I, Patrick R. Vecchio, together with the Town Board, do hereby extend our best wishes, admiration and gratitude to the Islamic Center of Long Island on this special occasion.
Supervisor Pete McGown of the Town of Islip
The Governing Board of the Town of Islip acknowledges and commends members of ICLI for the role they play in promoting the acceptance of diversity in the communities, and congratulate them as they receive the “2004 Faith Fellowship Award” from the Gathering of Light Multifaith Spiritual Fellowship.
Supervisor Jonathan S. Kaiman of the Town of North Hempstead
groups, in particular Temple Beth El with which we established the AMJID – American Muslims and Jews in Dialogue in 1992. I shared with the assembled gathering the very long and rich tradition of tolerance when Muslims were in control. ex- the historical fact that in year 929 Abdul Rehman111 the Caliph of the Andulasian Muslim empire appointed a JewishRabbi-Hasdai-as the prime minister of the Islamic empire. I reminded the gathering that the great Jewish scholar Maimonides was a product of this tolerant Andulasian civilization and in 1492 when Jews were expelled from Spain they were warmly received and welcomed in the Muslim Ottoman empire.
Some excerpts of the comments from dignitaries are reproduced below.
Nassau County Executive Thomas R. Suozzi
ICLI has shown a dedication to the community that warrants attention and gratitude, and through the years has worked diligently to exemplify the qualities of compassion and brotherhood, thereby developing more harmonious relations among all people through diversity, education, communication, mutual respect, understanding and acceptance.
Suffolk County Executive Steve Levy
Thursday, October 21, 2004, be declared a day of special recognition throughout the Town of North Hempstead for the outstanding contributions made by the Islamic Center of Long Island.
U.S. Senator Hillary Rodham Clinton Certificate of Special Congressional Recognition presented to the Islamic Center of Long Island.
As we celebrate Eid ul Fitr I am delighted to share the information about Asad Baig and the 2004 Faith Fellowship award with all . With your continued support, Insha Allah, ICLI will continue to thrive and prosper.
With my best wishes.
Dr. Faroque Khan
President ICLI
email : Faroquekhan@yahoo.com
One of the most frequently asked questions of the American Muslims is: “Why aren’t you saying something about the kidnappings and beheadings of the hostages?”
This question was again raised in a column by the respected former US Senatorial Candidate, TV host of Ch 21 Face Off and Columnist Robert McMillan. I shared with him the ICLI brand Statement issued September 25th 2004 and below is his response.
Domestic Harmony Committee, would like to wish everyone a happyEid-ul fitr. May Allah (swt) bring us love, happiness, and mercy among our mates, children, family and friends. A time to bring those we love close to our hearts and our minds, whether they are living in our homes, in our community or across the country.
The Family is the cornerstone of Muslim society. Islam bases the family atmosphere on sacrifice, love, loyalty, and obedience. Qur’an 30:21 defines the husband-wife relationship as follows:
“He created for you spouses from yourselves that you might find rest in them, and He ordained between you love and Mercy.”
Prophet Muhammad (PBUH) also stressed these meanings:
“The best among you are those who are best to their families, and I am the best of you to my family.” He also said: “Only the evil one abuses them (women), and the honored one is he who honors them.”
Domestic Harmony Committee Mourns Passing of Shareefa Alkhateeb, an American Muslim trailblazer who spent decades working to heal families and eradicate domestic violence. Ms. Alkhateeb passed away on October 20, 2004, after a period of illness.
Among the first two young women to join the Muslim Students Association of the US and Canada (MSA) soon after its founding in 1963, Shareefa Alkhateeb was an outspoken advocate of women rights throughout her life.
Ms. Alkhateeb, founder of the North American Council for Muslim Women, was also a relentless educator and worker in the field of healing families, working against domestic violence. In 1993, the North American Council for Muslim Women became the first national Muslim organization of any kind to discuss abuse and violence against women and children during a national convention. Ms. Alkhateeb was also the president of the Muslim Educational Council, a Mid-Atlantic nonprofit organization educating public school staff and administrators about Middle Eastern culture, Muslims, and Islam.
For the past 40 years, Ms. Alkhateeb has been a tireless worker for the Muslim community in North America and
overseas. As founder and President of the North American Council of Muslim Women, member of the Muslim Women's Delegation to the Beijing Conference on Women, founder and Director of the Peaceful Families Project at the Faith Trust Institute, and Member of the Board of Advisors for Karamah: Muslim Women Lawyers for Human Rights, she built a reputation as a staunch advocate for women's rights and an outspoken opponent of domestic violence.
She had an M.A. in Comparative Religion, edited the Marmaduke Pickthall translation of the Quran, and coauthored the "Arab World Notebook" used in public school history classrooms nationwide. From 1993-1997, she produced, wrote, and hosted a monthly television program for Virginia's Fairfax County Public Schools (FCPS) called "Middle Eastern Parenting," and was a diversity trainer for FCPS for five years. She was the creator and Director of the Peaceful Families Project - a nationwide survey of domestic violence within the Muslim community, funded by the U.S. Department of Justice. She also served as managing editor of The American Journal of Islamic Social Sciences until 1990. In September 2004, Ms. Alkhateeb became the first woman to receive the Mahboob Khan Community Service Award from the Islamic Society of North America, which recognizes outstanding service to the Muslim community in North America. May Allah (SWT) reward her and accept her work in His cause.
DHC outreach event:
On Sunday October 10, in Commaration of National Domestic Violence Awareness month, DHC with Communities of Faith Task Force on Domestic Violence presented a program called
Domestic Violence: An Interfaith Dialogue Healing Communities, Healing Families. invited guests from different faith group and agencies, presented and talked about D.V. and how to eradicate this problem from within our communities. Representative Ms.Fran Hoyer from Lutheran and Presbyterian perspective, Sr Robina Niaz represented South Asian women presented Muslim perspective and effect of DV on children.
From Nassau County Coalition against Domestic Violence Ms. Lois Schwaeber spoke about legal Issues on DV. Sr. Rafia Hameed representing DHC spoke about Community based response to DV an Islamic Perspective. Sr. Neelofer Chaudry from Suffolk County Coalition against Domestic Violence talked about Advocacy in Court & Outreach to Underserved Populations. Ms. Chana Widawski presented a Jewish Orthodox perspective on Domestic Violence.
Overall the two hour session was a community based effort
to bring religious and secular organization and agencies together and make our communities safe from Domestic Violence and by working together, we can make a difference in the lives of families and children.
Ongoing support programs:
“Soul Food” This support group is every women’s motivation to learn, teach, explore, support, and be supported. Group will be using Discussions, Creative Art, Visualization, and Relaxation. The group goals:
Improving personal and social functioning
Increase personal autonomy and motivation
Confidence building, self validation, and realization of one's own potential
Express feelings, emotions, and conflicts
Insight, self-awareness, and reflection
At the same time a Children's Peer Group will be on going. A relaxed, recreational environment to promote discussion of relevant topics such as issues at school, family & friends, stress, time, and/or anger management Group decides topics. Activities may include arts & crafts projects, card or board games, or outdoor activities (weather permitting). Homework help will probably be provided.
The support group meets every Wednesday from 6:00 PM to 8:00 PM at 5 Jamie drive, Westbury. The group is open to the ICLI community and community of Westbury and neighboring towns. For further information please contact Amal Wahab and Shireen Khan at DHC’s office.
Women’s Book Club and Family Movie night meets every other month. Please see Dr. Kushalata Ahmed or Shaida Khan at DHC at 5 Jamie Dr, Westbury.
By Homaira MamoorOur President (Dr. Faroque Khan) attended a one day Staff Development Seminar at Massapequa High School, to teach and expose them to Islam. Below are some comments from the teachers who attended the seminar.
Eid ul-Fitr follows the blessed month of Ramadhan (in which the Qur’an was revealed and is the month of fasting) and falls on the 1st day of Shawwal, the 10th month in the Hijra calendar. As with all months in the Hijra calendar, it begins with the sighting of the new moon.
Eid is an Arabic word derived from `aada that means a recurring event. In Islam it denotes the festivals of Islam.
Anas (RA) reported that upon arriving in Madina, Prophet Muhammad (PBUH) found its people celebrating two days whose significance was held over from the non-believers. The Prophet (PBUH) said: "When I came upon you, you had two days that you continued to celebrate from the Jaahiliyyah; indeed Allah has substituted them for you with what is better: the day of Sacrifice and the day of Fitr (breaking the fast)”. (Ahmad and Abu Dawood)
mah." (Muslim)
Muslims should eat before going to Eid prayer. This is Sunnah and will also help to circumvent the assumption that one must continue to fast until the Eid prayer is over.
Anas (RA) narrated: "Allah's Messenger would not leave (his house) on the day of Fitr until he ate some dates." (alBukhari)
Buraydah Bin al-Haseeb (RU) narrated: "The Prophet would not leave (his house) on the day of Fitr until he ate. On the day of Nahr (slaughtering) he would not eat until he returned - so that he would eat from his sacrifice." (at-Tirmidhee)
Fasting is forbidden on this day, as it marks the end of the month long fast of Ramadan. Abu ‘Abaid (the slave of Ibn Azhar) said: "I witnessed the Eid with 'Umar bin Al-Khattab who said, "Allah's Apostle (PBUH) has forbidden people to fast on the day on which you break fasting (the fasts of Ramadan - Eid ulFitr) and the day on which you eat the meat of your sacrifices (Eid ul-Adha)." (al-Bukhari)
No sunnah prayer may precede or follow the Eid
Fitr means to break and Eid ul-Fitr marks the breaking of the fasting period. Muslims see this happy day as a sign of gratefulness on the accomplishment of Ramadhan and as an immediate reward by Allah (SWT) for those who spent the month of Ramadhan in fasting and performing other forms of worship.
The Prophet (PBUH) told Abu Bakr (RA): "For every people there is a feast and this is our feast." (al-Bukhari) The following acts are prescribed as Sunnah at the beginning of the day of Eid ul-Fitr before proceeding to the Eid prayer:
Muslims should put on their best available clothes. Ibn Al-Qayyim said: "The Prophet, (PBUH), used to wear his best clothes for the Eid prayers and he had clothes that he reserved for the two Eids and Jum-
prayer - except if it is performed in a masjid instead of the musallaa (open area), in which case one must pray two Rak`aat before sitting down. Ibn `Abbaas narrated: "The Prophet (PBUH) went out (of his house) on the day of Fitr, prayed two Rak`aat, and did not pray before or after it." (al-Bukhari)
People sometimes spend extravagantly during Eid ul-Fitr. Allah (SWT) says: "Do not waste your wealth senselessly. Those who spend wastefully are the brothers of the Shaytan; and the Shaytan is ever ungrateful to his Lord." (Al-Isra Verses 26-27)
It is Sunnah to take different routes to and from the Eid prayer. It was narrated by Jaber: "On the days of Eid, the Prophet (PBUH), would go to the prayer area by one route and come back by another route." (alBukhari)
It is Sunnah to pray in the open (known as the musallaa). Abu Sa`eed al-Khudree (RA) said: "The Prophet used to go on the day of Fitr and the day of Adha to the musallaa (open area); and the first thing he did when he reached there was perform the prayer." (alBukhari)
The Eid prayer is waajib (obligatory) for every male Muslim. The Prophet (PBUH) performed it consistently and commanded all the people to go out for it. He even specifically commanded all of the women to attend. Ash-Shawkaanee (RA) said: "Note that the
Prophet consistently performed this prayer on every Eid, never neglecting it. He commanded the people to go out for it; he even commanded the free women, the virgins, and the menstruating women to go out, instructing the latter to refrain from praying, in order for all of them to witness this good and the Muslims' supplications. He further commanded the woman who did not own a jilbaab (outer overall garment for women) to borrow her friend's.” (al-Bukhari)
Abu Hurairah narrated that one time Eid fell on a Friday. The Messenger of Allah (PBUH) said : "Two Eids have come together on this day of yours; so whoever wishes, he is excused from the Jummah (Friday) prayer. But as for us, we shall gather for the Jummah." (Abu Dawood and Ibn Rajah)
The Eid prayer can be performed any time between sunrise and noon. Abu Bakr (RA) said: "The time of the two Eid prayers is after the sun has reached the height of a spear, and until noon. However, it is best to pray al-Adha at the earliest time, to enable the people to slaughter their sacrifices; and is recommended to delay al-Fitr prayer, to enable the people to give out their Salaam (sachet ul-Fitr)." (Muslim)
The Eid prayer is not preceded with Adman or Iqaamah. Ibn `Abbaas and Jaabir said: "Adman was never given (for the Eid prayer) on the day of Fitr, nor the day of Adha." (al-Bukhari)
The Eid prayer consists of two Rak`aat. `Umar reported: "The travelers' prayer is two Rak`aat; the Adha prayer is two Rak`aat; the Fitr prayer is two Rak`aat; and the Jummah prayer is two Rak`aat; this is their full length as came upon the tongue of Muhammad." (Ahmad)
The sunnah for the khutbah (speech) is to follow the Eid prayer. Ibn `Abbaas said: "I attended the Eid with Allah's Messenger, Abu Bakr, `Umar, and `Uthman all of them would pray before the khutbah” (Al-Bukhari, Muslim and Ahmad)
Attending the khutbah is not obligatory, as is the case for attending the prayer. Abdullaah Bin as-Saa'ib reported that he attended the Eid with the Prophet (PBUH) and when he finished the prayer, he said: "We shall have a khutbah; so let whoever wishes to sit for the khutbah do so, and whoever wishes to leave leave" (Abu Dawood, anNasaa`ee, Ibn Rajah).
Eid means recurring happiness or festivity. The Eid prayer is very important for all Muslims. It has the merits of the weekly convention (Jummah) and the characteristics of annual reunions between Muslims.
There are two such Eids.
The first is called Eid-ul-Fitr (the Festival of Fast Breaking). It falls on the first day of Shawwaal, the tenth month of the Muslim year, following the month of Ramadhan in which the Qur’an was revealed and which is the month of fasting.
The second is called Eid-ul-Adh'haa (the Festival of sacrifice). It falls on the tenth day of Zil-Hijjah, the last month of the Muslim year.
The Islamic Eids are unique in every way. To them there can be nothing similar in any other religion or any other socio-political system. Besides their highly spiritual and moral characteristics, they have matchless qualities:
Each Eid is a wholesome celebration of a remarkable achievement of the individual Muslim in the service of Allah
The firstEid comes after an entire month of "absolute" fasting during the days of the month.
The secondEid marks the completion of Hajj to Makkah, a course in which the Muslim handsomely demonstrates his renouncement of the mundane concerns and hearkens only to the Eternal voice of Allah.
Each Eid is a Thanksgiving Day where the Muslims assemble in a brotherly and joyful atmosphere to offer their gratitude to Allah for helping them to fulfill their spiritual obligations prior to the Eid
The Muslims who have completed the fasting of Ramadan, express their thanks to Allah by means of distributing alms among the poor and needy on the first Eid.
Similarly, the Muslims who have completed the course of Hajj at Makkah, as well as those who are at home, offer their sacrifices by slaughtering oblations to be distributed among the poor and needy. The distribution of alms and oblations constitutes a major part of the Eids highlights.
This Islamic form of thanksgiving is a wholesome combination of spiritual devotion and humanitarian benevolence, a combination of which cannot be found except in Islam.
Each Eid is a Day of remembrance. Even in their most joyful times the Muslims make a point to worship Allah. They pray to Him and glorify His name to demonstrate their remembrance of His favors. Also, they remember the deceased by prayer for their souls, the needy by extending a hand of help, the grieved by showing them sympathy and consolation, the sick by cheerful visits and utterances of
good wishes, the absentees by cordial greetings and sincere consideration.
The individual who succeeds in securing his spiritual rights and growth receives the Eid with a victorious spirit. The individual who faithfully observes the duties, which are associated with the Eid, is a triumphant one. He proves that he holds a strong command over his desires, exercises a sound self-control and enjoys the taste of disciplinary life. Once a person acquires these qualities he has achieved his greatest victory.
All the good workers in the service of Allah, all the faithful believers reap the fruits of their good deeds on the Day, as Allah grants His mercy and blessings abundantly. The Islamic society, on the other hand, collect the due subscriptions to religious brotherhood and social responsibility, in which subscriptions are paid in the form of mutual love, sympathy and concern. Every member of the Islamic society will be reaping some fruits or collecting some revenue in one way or another.
When Muslims assemble in the congregation of the Day, they all whole-heartedly pray for forgiveness and strength in faith. And Allah has assured those who approach Him with sincerity of His mercy and forgiveness. In that pure assembly and highly spiritual congregation any true Muslim would feel ashamed of himself before Allah to hold any enmity or ill feelings toward his brethren.
When a Muslim establishes peace within his heart by obeying the Law of Allah and leading a disciplinary life, he has certainly concluded a most inviolable treaty of peace with Allah. Once a person is at peace with Allah, he is at peace with himself and, consequently, with the rest of the universe.
That is the proper meaning of an “IslamicEid”: a Day of Peace and Thanksgiving, a Day of forgiveness and moral victory, A Day of Good Harvest and remarkable achievements, and a Day of Festive Remembrance. An IslamicEid is all this and is much more, because it is a Day of ISLAM, a Day of Allah.
What Allah said to the Rose
And caused it to laugh in full blown beauty, He said to my heart And made it a hundred times more beautiful.
-Jalaluddin RumiThe blessings of Ramadhan are countless. On October 31st, ICLI Sunday school hosted its annual Sunday School Iftar. This occasion is used to provide a festive and relaxed event that highlighted the joys of being a Muslim.
The days activities started after Asr prayer when all the children gathered in their respective classes to work on the activities chosen by their teachers, which included Tshirt painting, making prayer beads, coloring and making Eid cards as well as doing some calligraphy.
Children along with their parents and teachers broke fast in their respective classes with dates and water. Then they all assembled in the prayer hall to do the Maghrib prayer. After which was the most joyous part of the day (for the children and adults) when around 150 children and adults shared dinner together. Catering was provided by Kennedy Fried Chicken (Hempstead Turnpike, Uniondale), as well as some parents brought some delicious appetizers. Desserts were provided by the Sunday School Education Committee.
BABY CLUB at ICLI - New Initiative.
Date: Tuesday, November 23rd, 2004
Time: 11:30AM – 2:30PM
Presenters: Humma Qureshi and Young Moms
ICLICelebratesTheWorldofBabiesBy
Introducing THE BABYCLUB.
Forchildren3monthsto4yearseveryTuesdayat ICLI.
Mommyandchildplaygroupwillbeheldfor approximatelythreehours.
Location:AdministrativeBuilding Basement StartDate -TuesdayNov23rd2004
FurtherDetails: HummaQureshiat Hummaqureshi@aol.com
Here is something to think about.
As an ornament do they adorn me, Yet they keep me and sometimes kiss me. In their celebrations they recite me, In disputes they swear by me, On shelves do they securely keep me Till another celebration or dispute, When they need me.
Yes, they read me and memorize me, Yet only an ornament am I. My message lies neglected, My treasure untouched, The field lies bare, where blossomed once true glory.
Wrong is the treatment that I receive; So much to give have I, but none is there to perceive.
Marriage/Nikah - Performance of Marriage/Nikah ceremony and Matrimonial Service Funeral Arrangements for Islamic Burial
Hall Rental - For family and community functions
Qur’anic Discussion - Sundays Interfaith Meeting and Seminars - To promote better understanding of Islam as a complete way of life
Distribution of literature on Islam and Muslims
Public Lectures on Contemporary Topics Every Sunday 10AM - 1PM. September to June
Visits to ICLI - First hand introduction to Islam and Muslims offered to groups or individuals
Media Consultation - On Issues relating to Al-Islam and Muslims
Letter Writing Campaign - Every Friday during Salaat-ul-Jummah and Sunday 12 noon on human rights or other issues of concern to Muslims, (MAKING OUR VOICE HEARD).
Library - Has a large selection of books Prison Support Group for Muslim Inmates
Youth Programs - Organized by Muslim youth of ICLI throughout the year
Planning for College Seminar - An Annual event for High School students and their parents in November
Al – Sachet - Collection and Distribution
Community Iftar - Every Saturday evening during Ramadhan
Domestic Harmony Committee (DHC) Hotline (516) 942 2081 Free and strictly confidential counseling
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5 : 3 6 a
6 : 0 9 p T u e
Z Q D 8 D e c 2 1
4 : 3 4 p
2 : 5 0 p
1 1 : 5 8 a
7 : 1 6 a
5 : 3 7 a
6 : 0 9 p W e d
Z Q D 9 D e c 2 2
4 : 3 4 p
2 : 5 1 p
1 1 : 5 9 a
7 : 1 6 a
5 : 3 7 a
6 : 1 0 p T h u
Z Q D 1 0 D e c 2 3
4 : 3 5 p
2 : 5 1 p
1 1 : 5 9 a
7 : 1 7 a
5 : 3 8 a
6 : 1 0 p F r i
Z Q D 1 1 D e c 2 4
4 : 3 6 p
2 : 5 2 p
1 2 : 0 0 n
7 : 1 7 a
5 : 3 8 a
6 : 1 1 p S a t
Z Q D 1 2 D e c 2 5
4 : 3 6 p
2 : 5 3 p
1 2 : 0 0 n
7 : 1 7 a
5 : 3 8 a
6 : 1 1 p S u n
Z Q D 1 3 D e c 2 6
4 : 3 7 p
2 : 5 3 p
1 2 : 0 1 p
7 : 1 8 a
5 : 3 9 a
6 : 1 2 p M o n
Z Q D 1 4 D e c 2 7
4 : 3 8 p
2 : 5 4 p
1 2 : 0 1 p
7 : 1 8 a
5 : 3 9 a
6 : 1 3 p T u e
Z Q D 1 5 D e c 2 8
4 : 3 8 p
2 : 5 5 p
1 2 : 0 2 p
7 : 1 8 a
5 : 3 9 a
6 : 1 3 p W e d
Z Q D 1 6 D e c 2 9
6 : 1 5 p
4 : 3 9 p
2 : 5 6 p
1 2 : 0 2 p
7 : 1 8 a
4 : 4 0 p
2 : 5 6 p
1 2 : 0 3 p
7 : 1 8 a
5 : 4 0 a
6 : 1 4 p T h u
5 : 4 0 a
Z Q D 1 7 D e c 3 0
Z Q D 1 8 D e c 3 1
6 : 1 5 p F r i