Srivaishnavism 05 07 2015 by Parthasarathy Srinivasan

SRIVAISHNAVISM OM NAMOBHAGAVATHE VISHVAK SENAYA NAMA : No.1. WEEKLY MAGAZINE FOR SRIVAISHNAVITES. வைணைனாகைாழ்ந்திடநாமும்விவைந்திடுவைாம், வைணைத்வைக்காத்திடநாளும்உவைத்திடுவைாம்.

Estd : 07 – 05 -2004. Issue dated 05-07- 2015.

மூலவர் : பக்தவத்ஸலப்பபருமாள். திரு கண்ணமங்கக

Editor : sri.poigaiadianswamigal. Sub edititor : sri. sridhara srinivasan. EDITORIAL BOARD : SRI. V.C. GOVINDARAJAN & SRI. A.J. RANGARAJAN.

Flower : 12.

Petal : 09.

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கவணவர்களுக்கான ஒமே வாேப் பத்திகக.கவணவ – அர்த்தபஞ்சகம் – குறள்வடிவில்.

கவணவன் என்ற பசால்லிற்கு அர்த்தம் ஐந்து குறட்பாக்களில் பசால்லபடுகிறது ) 1. 1.பதய்வத்துள் பதய்வம் பேபதய்வம் நாோயணகனமய பதய்வபமனப் மபாற்றுபவன் கவணவன் . 2. எல்லா உயிர்ககளயும் தன்னுயிர் மபால் மபணுபவமன எல்லாரிலும் சாலச்சிறந்த கவணவன் .3. உடுக்கக இழந்தவன் ககமபால் மற்றவர்களின் இடுக்கண் ககளபவமன கவணவன் .4. மது, புலால் நீ க்கி சாத்வக ீ உணவிகனத் தவிே மவறு எதுவும் விரும்பாதவமன கவணவன் .5. பதய்வத்தினும் மமலானவன் தம்ஆச்சார்யமனபயனபமய்யாக வாழ்பவமன கவணவன் . தாஸன், பபாய்ககயடியான்

your friends & relatives also to join . Dasan,Poigaiadian, Editor & President

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Conents – With Page Numbers. 1.

Editor’s Page-------------------------------------------------------------------------------------------------------------------------------------------04

From the Desk of Dr, Sadagopan----------------------------------------------------------------------------------------------------------------06

படித்ததில் பிடித்தது-வில்லியம்பாக்கம் ககாவிந்தராஜன் ஸ்வாமிகள்-------------------------------------------------------------10

புல்லாணி பக்கங்கள் –திருப்பதி ேகுவேதயாள்--------------------------------------------------------------------------------13 ீ

5, ஸ்ரீஅதிதிகராமாதவ-- அன்பில் ஸ்ரீநிவாஸன்------------------------------------------------- -----------------16 6.. ஸ்ரீ கவ6ஷ்ணவ குரு பேம்போ த்யானம்-பிரசன்ன கவங்ககேசன்----------------------------------------------------------------19 7. Sri Puri Jagannath – Tamarapu Sampath Kumaran-------------------------------------------------------------------------------------------------21 8. Hinduism a Science – Sowmya Ramesh--------------------------------------------------------------------------------------------------------------- 24 9. விஸ்வரூபனின் வாமன கதைகள் -கஜ.கக.சிவன் ---------------------------------------------------------------------------------------27. 10. .யாதவாப்யுதயம்—கீ தாராகவன்--------------------------------------------------------------------------------------------------- ----------------29 11.. DHARMA STHOTHRAM - Arumbuliyur Jagannathan Rangarajan---------------------------------------------------------------------------34 12. Yadhavapyudham ( E ) – Dr. Saroja Ramanujam---------------------------------------------------------------------------------------------------36 13. Mangalagiri- Nallore Raman Venkatesan-----------------------------------------------------------------------------------------38 14 Nectar /

15.

மதன் துளிகள்.----------------------------------------------------------------------------------------------------42

Stimadh Bhagavadham-Sow. Bhargavi (Swetha) & Smt Vijayalakshmi Sundaram------ ------------------------------------48

16. நாராயண ீயம்.- சாந்திகிருஷ்ணகுமார்-----------------------------------------------------------------------------------------------------53. 17 Palsuvai Virundhu-------------------------------------------------------------------------------------------------------------------------------------------60. 18. ஐய்யங்கார் ஆத்து திருமகைப்பள்ளியிலிருந்து—வழங்குபவர்கீ தாராகவன்---------------------------------------.--63 19. பாட்டி கவத்தியம்.-------------------------------------------------------------------------------------------------------------------------------------65 20. SR RAMA DARSHANAM– BY.Sri.JEGANNAATHAN.K.S --------------------------------------------------------------------------------------66 21. Bhagavath Geetha-----------------------------------------------------------------------------------------------------------------------------------------68 22.Ivargal Thiruvakku-------------------------------------------------------------------------------------------------------69 23. Matrimonial ---------------------------------------------------------------------------------------------------------------------------------------------------70

SRIVAISHNAVISM

விக்னங்ககள விலக்கியருளும் விஷ்வக்மஸநர். பபாய்ககயடியான். விஷ்ணு ஆலயங்களில், சசன்று எம்சபருமானன தரிசிக்கும் முன்னர், துவாரபாலகர்கனள வாங்கிவிட்டு, பிறகு விஷ்வக்கேநனர மனதிற்குள் தியானித்துவிட்டு பிறகக சபருமாள் சந்நிக்குள் நுனைய கவண்டும்.

அதிதாவது அதிவர்கள் அதினுமதியின்றி உள்களச் சசன்று

கவண்டிக்சகாண்ோல், அதிதற்கு எம்சபருமான் பலனளிக்கமாட்ோர்.

அதிதுகபான்கற ஸ்ரீனவஷ்ா-

வர்கள் தங்கள் இல்லங்களில் சபருமாள் ஆராதனத்னதத் சதாேங்கு முன்-னர் விஷ்வக்கேநனர துளேியில் ஆவாகனம் சசய்து, வேகிைக்கு தினசனயயில் திரும்பி நின்று சகாண்டு “ ஓம் நகமா பகவகத விஷ்வக்-கேநாய நம : “ என்று அதிவர் மூலமந்திரத்னத உச்சரித்துவிட்டு, சூத்ரவதி-ேகமத விஷ்வக்கேநனர மானசீகமாக வாங்கிவிட்டு

பின்னகர

சபருமாள் ஆராதனத்னத ஆரம்பிக்க கவண்டும். இவ்வளவு ஏன் ? சபருமாள்ககாயில்களில் ப்ரஹ்கமாத்ேவம் ஆரம்பிக்கும் முதல் தினம், “ கசனனமுதலியார் உற்சவம் “ என்று இவனர ஆராதித்தப் பின்னகர உற்சவத்னதகய நேத்துவர். அதின்று இரவு விஷ்வக்கேநர் விக்ரகத்னத வதி புறப்பாோக, சபருமாள் வலமிருக்க இருக்கும் வதிகளி-சலல்லாம் ஊர்வலமாக எழுந்தருளச்சசய்வர்.

இதன் காராம் சபருமாள் உலாவர

இருக்கும் வதிகசளல்லாம் நன்றாக இருக்கின்றனவா ? வதிகள் பழுது ஏதுமின்றி இருக்கிறதா ? உற்சவம் விக்னங்கள் ஏதுமின்றி எந்த தனேயுமில்லாமல் நனேசபற இருக்க வாய்ப்பு இருக்கின்றதா ?

என்று கநரில் சசன்று கண்காாிப்பதாக ஐதகம்.

அதிது சரி ! இவனர ஆச்சார்யர்கள், ஆழ்வார்கள் சந்நிதியில் ஏன் எழுந்த-ருளப் பண்ணுகிறார்கள் என்பதுதாகன உங்கள் ககள்வி ?

காராம்,

‘

ஸ்ரீனவஷ்ாவ சித்தாந்தப்படி, நமக்கு முதல் ஆச்சார்யன் ( குரு ) ஸ்ரீமந் நாராயான், அதிவர் தாயாருக்கு ( ஸ்ரீகதவிக்கு ) கவதங்கனள உபகதேித்தாராம்.

உபகதேிக்க, அதிவர் விஷ்வக்கேநருக்கு

ஆக விஷ்வக்கேநர் ஆச்சார்ய பரம் பனரயில் மூன்றாவது இேத்னத

வகிக்கின்றார் பிறகு அதிவகர நம்ஆழ்வாராக இவ்வுலகில் அதிவதரித்து நான்கு கவதங்கனளயும் சுந்தரத்தமிைில், (திருவாய்சமாைியாக ), அதிளித்து இருக்கிறார்.

இவர்மூலமாககவ னவஷ்ாவ ஆச்சார்ய

பரம்பனர வளர்ந்தது.

ஸ்ரீராமாநுஜர்

மாக்கால்நம்பிகள்

நாதமுனிகள்

சபரியநம்பி

ஆளவந்தார்

உய்யக்சகாண்ோர்

சேககாபன்

சதாேரும்.............................

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SRIVAISHNAVISM

From the desk of Dr. Sadagopan. SwAmy DEsikanâ&#x20AC;&#x2122;s SaraNgatAhi Deepikai SimhamKavitArkika Simham

NigamAntha mahA dEsikar at ThuppulNigamAntha mahA dEsikar at Thuppul

Annotated Commentary In English By Oppiliappan KOil

Sri VaradAchAri SaThakOpan

SlOkam 12 SwAmy DEsikan pays tribute to the righteous ones who relate to Lord ViLakkoLi PerumAL as sarva vida bandhu and perform SaraNAgathy to Him: Tva< matr< c iptr< shj< invas< sNt> smeTy zr[< suùd< git< c , in>sIm inTy inrv* suo àkaz< dIpàkaz sivÉUit gu[< ivziNt. tvAm mAtaram ca Pitaram sahajam nivAsam santa: samEtya sharaNam suhrudam gatim ca | nisseema nitya niravadya sukha-PrakAsham dIpaprakAsha savibhUti guNam vishanti ||

Meaning:

h ViLakkoLi PerumALE! Those saadhu janams, who have a clear understanding of

the Tatthva Thrayam (Jeevan-Prakruthi-Isvaran) perform SaraNAgathy to You as a result of recognizing You as their Comforting Mother, guiding Father, supportive Brother, and the basis for their existence and as their Parama PurushArTam. Their SaraNAgathy lands them in SrI VaikuNTham, where they enjoy the uninterrupted Kaimkaryam to You. There, they are immersed in the ParipoorNa BrahmAnandham of enjoying You as abode of Jn~Anam and Aanandham (satyam Jn~Anam anantam Brahma), as the Lord of both leelA and nitya VibhUtis (ubhaya VibhUti naathan) and as the treasure house of limitless auspicious attributes (kOsam of ananta kalyANa GuNams).

Additional Comments The First two Paadams of the slOkam are: tvAm Maataram ca Pitaram sahajam nivAsam SANTA: samEtya sharaNam suhrudam gatim ca Anvaya kramam (prose order) is: “dIpaprakAsha! SANTHA: tvAm Maataram, Pitaram ca sahajam, nivAsam, suhrudam, gatim ca sharaNam samEtya.” The Importance of the word “SANTHA:” in DEsika SampradhAyam The word “santa:” is very important for SwAmy DEsikan. He starts his SrI RanganAtha PaadhukA Sahasram (RPS) with “santa:” and ends it with the same word “santa:” The first slOkam of SrI RPS beginning with “santa:” is: SANTA: shrIranga-pruthveesa caraNa-trANa sEkharA: Jayanti Bhuvana-trANa pada-pankaja-rENava:

Meaning: Those great ones (periyOrkaL/santa:) who adorn with joy the Paadhukais of Lord RanganAthan on their heads not only reach the supreme bliss (sadgati) but also grant others sakala purushArthams. Those santa: are the ones worthy of supreme adoration. The last (the 1008th) slOkam of Sri RPS ending up with “SANTA:” takes this form: Jayati YatirAja sookti: Jayati Mukundasya PaadukA YugaLee tadubhaya dhanA: trivEdim avandyayanta: jayanti bhuvi SANTA:

Meaning: The SrI sookthis of YathirAjar (Sumathi) are victorious over the granthams of vEda Baahya mathams and Kumathis. The pair of Paadhukais of BhOga-MOksha dAyaka Mukundan is victorious over all samsAric sufferings. Those Santa: (SadAchAryaas), who consider the PoorvAchArya SrI Sookthis and the twin Paadhukais of the Lord as THEIR WEALTH do not get entrapped in the vithaNDA vivAdhams of Kumathis (those with muddy minds in understanding the true purport of vEdas) and shine victorious in this world by performing upadEsams to their disciples on the Tatthva-Hitha-PurushArTa Jn~Anam and help them also to reach Sadhgathi. SANTA: here stands for SadAchAryAs, the truly noble AchAryAs saluted by SwAmy DEsikan, who lit the lamp of SampradhAya DhIpam to bring the DhIpa PrakAsan before the eyes and the minds of their sishyAs. SwAmy DEsikan pays tribute to such SANTHA: at the end of AchArya KruthyAdhikAram of Srimath Rahasya Thraya Saaram (30th Chapter):

mR q bfb Et cikafv a{ kpfpal inft A v y eml fl amf ; R q bfB ; A bv [ f; ^] y F p> ] fD y ev ] f} t l al f et R Q bfb ecnfet az ibfecl fv mfepR kcfcibnft v afpal f ` R q bfb cinfA t y i[ al f` z iy av iq kfEkbfb i[ Er MaruLaRRa DEsikar vaan uhappAl intha vaiyaamellAm iruLaRRU IRaivan iNai adi pooNDu uya yeNNuthalAl therUL uRRa sem-thozhil selvam peruha SiRanthavar paal aruLuRRa sindhaiyinAl AZHIYAA VILAKKU yERRinaRE

Meaning: Those Jn~Ana Moorthys without any trace of nescience (MaruL aRRa Desikar/Santha:) with their own desire to enter Parama Padham as well as their intense desire to get rid of the nescience and viparItha Jn~Anams of their sishyAs are the most merciful. Out of their DayA, they show that the Lord’s Thiruvadi as the sole upAyam (means) for MOksham and enhance the Kaimkarya sampath of their SishyAs by lighting the nandhA (eternal) ViLakku of Sath sampradhAyam in the minds of their disciples. SwAmy DEsikan points out further that such Santha: (SadaAchAryAL) not only uplift their sishyAs but also save them by following the commands of their Lord, the First AchAryan in the Guru Paramparai (PraTamAchAryan). Such is the power of the word Santha: used by Swamy Desikan in the 12 th slOkam of SrI SaraNAgathi DhIpikai. What do the Santha: do further at DhIpa PrakAsan’s sannidhi? “santa: tvAm Maataram, Pitaram, sahajam, nivAsam, suhrudam, gatim ca (matvA) sharaNam samEtya” is what they do. Those Santha:

consider You, DhIpa PrakAsA, as their Mother, Father, Brother, Friend, Abode and also target for reaching. In the context of all these relationships, they (Santha:) perform SaraNAgathi at Your ThiruvadikaL. The fruit of that SaraNAgathy is the full enjoyment of you, the Lord at srI VaikuNTham. The anantha kalyANa guNams of the Lord that are being enjoyed by the SanthA: is covered by the concluding two lines of this Twelfth SlOkam. The last two lines of the 12th SlOkam are: nisseema nitya niravadya sukha PrakAsham dIpa PrakAsha savibhUti guNam vishanti They celebrate the object of the SanthA’s enjoyment (paripoorNa BrahmAnandham) at SrI VaikuNTham. The rhyming of Sukha PrakAsan with DhIpa PrakAsan is music to the ears (parama MaadhUryam). The Ubhaya LingAdhikAraNam of Brahma Soothram is covered here. SrI VaikuNTha Naathan’s (DhIpa PrakAsan’s) Bliss and Jn~Anam are limitless (nisseema), eternal (nithyam) and free from sorrow of any kind (niravadhyam). The Sukha PrakAsam resulting from the combination of the anantha kalyANa GuNams and akhila hEya Prathyaneekathvam (free from blemish of any kind) makes DhIpa PrakAsan of ThirutthaNkA divya desam, an object of ParipoorNa BrahmAnandham as Para Vaasudevan (shrI VaikuNTha Naathan) at His Supreme abode of Param Padham. Thus concludes the powerful Twelfth SlOkam of SrI SaraNAgathi DhIpikai celebrating SadAchAryALs, Sath SampradhAyam and Guru paramparai starting from the PraTamAchAryan, SrI DhIpa PrakAsan. Many other unique SrI VaishNavite doctrines are also covered here in the short space of one slOkam. This is the greatness of Swamy DEsikan and that is why the uninterrupted continuation of NithyAradhanams for Him at His birthplace and for His sontha agrahAra PerumAL (DhIpa PrakAsan) is so important for us all. Deepa Prakasar

Srimath Azhagiyasingar TiruvadigaLE SaraNam , Daasan , Oppilippan KOil VaradAchAri Sadagopan *******************************************************************************************************

SRIVAISHNAVISM

பதாைரும்

sent By.

V.C.Govindarajan Swamigal.

SRIVAISHNAVISM

From புல்லாாி பக்கங்கள்.

ரகுவர்தயாள்

ஸ்ரீவிஷ்ணுபாதாதி மகசம் பதாைரும்

SRIVAISHNAVISM

ஸ்ரீஅதிகேணமாதவ ீ !@

`sfmtf KRpfEya nm@ | `sfmtf prm KRpfEya nm@ | !mEt Evtanft KrEv nm@| !mEt ramaNjay nm@ | -(42) `tfAvti PBmf `biyaAmkf ekaqfAkyi[f "Zvit ovfvaAm `biyaAm ctctftibf kpfpabfpdf ed[fptA[ vArEyzfEpalf ovfvaAm ey{Emzalf ytikQkfKqf vArey[fEb tikzfki[fb 'tiracaf ;nfNalilf MbiyFtfT `tfTAvt mtnft[fA[ 'tiaftft[Er!

201

(i) `biyaAm `bivaEl `zivet[fEb PBki[fbIaf! `biyaAm `biEvyamf pirmfmtfAtpf pbfbiytalf uBva[a[f cIve[[fpIaf, uArtftiDEm@ ndmfecyfy<mf `biyaAm `biv<tA[ 'vfvaB pIFkfKmf?

202

(ii) oqipfpizmfpamf ktirvA[ ;RqfVzfnfT mAbpfpTEpalf oqitA[Ey vFv<Ady uyafva[ pirmfmtfAt ;qiva[ `biyaAm 'qitak mAbkfKem[lf ;qkfkar ekaqfAkey[ ;ziyaEra `biwREm?

203

(iii) `biyaAmEyaaf vFEvey[ilf `Tv<]fAm ~kiDmalf, `biyaAmy<mf pirmfmMmayf ;RttfTvmf ~kiDEm? `biyaAm `#tilfAl '[fbaEla, prpirmfmEm oREtaxmayf `ziv<kfEk uqfqaki viDm[fEba?

204

(iv) `biyaAm ;RpfpTva? `lfltT ;lflatta? `biyaAm ;Rpfpet[fEba `lfltT ;Aley[fEba vR]ikfk ;ylaet[ilf, ovfvaT! epaReqAty<mf ;Rpfpet[fEba ;Aley[fEba taE[namf ecalMFy<mf?

205

ulktftilf oRepaRAq uqet[f[ilf `ziv<baT, ;Aley[f[ilf `TnmkfK ;lgfkaT '{em[fEbaaf vAqytfTqf ;Rkfki[fb nIrinft `niafvc[kf kAlt[fA[ 'gfEkta[f kbfbIEra? `biEyaEm!

206

(v) ;Rkfki[fb `biyaAm vixymay<mf `{ma[pf pirEyakmf criyilfAl '[fpTEv 'mfkRtfT! CRtikqiLmf ugfkQkfK cibiTPd ~trviAl! pirma]mf EvEbTmf ;[iy<M]fEda ugfkQkfK?

207

(vi) o[fEbta[f ~tfmaev{mf `bivaEl ozinftiDEm cmfcar pnftem[fpT CRtiey[fpIaf! `cfCRtiEy cmfcarmf emyfey[fptalf cmfcarmf nIFkfKmf! umfPbfB k[v<t[f[ilf uBnft[tfAt otftEtyamf!

208

(vii) o[feb[f{mf `biv<kfK `bikibv[f ;RpfpaE[a? o[feb[fB ~kividfdalf MMdfCv<Em mAbnftiDva[f '[fba[alf, umfekaqfAkAy 'vE[bfpa[f? ecalfvIEr! t[fA[tfta[f `zipfptbfKtf T]ivaE[a 'vE[Lmf?

209

pirmfmwa[ ~bfblft[i[f mIta[ vattfti[f ;BtikfKpf pi[fvatiy<mf, ;vfvatEm 'DpdaT, kRmgfkqf pbfbiybinf tpibEk citftvsfT pirmfmtfAtpf pbfbiybiypf p<klaem[ u]afnftaEr!

210

-- epriy citftanftmf MbfBmf -`tfTAvt wa[vati `k[fbt[fpi[f, mImamfckaf citftvsfT tA[cfecalfEl etrivikfka et[fb[Er! ;tftaEl ;cfcatftirmf etadgfkatIaf '[fbaEr! citftvsfT tA[catftirmf kadfDem[fbaaf 'tiracaf! ;vfvaB mImamfckaf vattfAt MbiyFtfT, ecvfAvyak `Rqiy<qfq Vtftirkaaf viyasRAd ;vfvati `tikr] udfepaRAq 'DtfTArtftaaf, tivfviymamf ;vfv<ArAy ytikQkfKqf cibnftvEr!

211

212

jijfwasatikr]mf pbfbiy !paxfytfti[f CRkfkmf PBmf tiR `tikr]matvI MbfBmf ---

! vilfL\af kR]akracarfy sfvamikqf tiRvFkEq cr]mf! !mnf nikmanft Etcik[f tiRvFkEq cr]mf! !mtf !paxfykaraf tiRvFkEq cr]mf! !p>nIqa sEmt ! naray][f tiRvFkEq cr]mf!

முற்றும் -----

ைமிழ்வடிவம்

அன்பில் ஸ்ரீநிவாஸன்.

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SRIVAISHNAVISM

PANCHANGAM FOR THE PERIOD FROM –Ani 28th To Adi 03rd . 13-07-2015 - MON- Ani 28 - Triyodasi 14-07-2015 – TUE - Ani 29 - Caturdasi

- Rohini

S / M - Mrigaseera

15-07-2015- WED – Ani 30 - Amavaasai -

16-07-2015 - THU – Ani 31 - Pradhamai -

- PunarpUsam

17-07-2015 - FRI - Adi 01 - Soonyam -

- PUsam

- Tiruvadirai

18-07-2015 - SAT- Adi

02 - Tridiyai

- M / A - Ayilyam

19-07-2015 - SUN- Adi

03 - Caturthi

M / S - Makam

13-07-2015 – Mon – Pradhosham; 15-07-2015 – Wed – Amaavaasai ; 16-07-205 – Thu – Kum Sarangapanin Dhakshinaayana Vasal opens ; 17-07-2015 – Fri – Adimaasa pirappu/ Adi pandigai. 15-07-2015 – Wed - AmAvaasai Tarpana Sankalpam : Manmada nAma samvatsare UttharAyane Kreeshma rudhou Midhuna mAse Krishnapakshe CaturdasyAm/ Amaavaasyaam punyadhithou Sowmya vAsara Ardhra nakshatra yukthAyAm Sri Vishnu yoha Srivishnukarana subha yOha subha karana yEvamguna viseshana visishtAyAm asyAm CaturdhasyAm/ Amaavaasyaam punyadhithou Sri BhagavadhAgyA Sriman Narayana preethyartham ***-------akshaya thripthyartham amAvAsyA punyakAle dharsa srAadha tila tharpanam karishyE. ( Upto 7.30 A.M Caturdasi afterwards Amaavaasai ) 17-07-2015 – Fri - Dhakshinaayana punyakaala Tarpana Sankalpam : Manmada nAma samvatsare UttharAyane / DhakshinaayanE Kreesahma rudhou Miduna/Kadaka mAse Suklapakshe Pradhamaayaam / Dwidhiyaam punyadhithou Brighu vAsara Pushya nakshatra yukthAyAm Sri Vishnu yoha Srivishnukarana subha yOha subha karana yEvamguna viseshana visishtAyAm asyAm Pradhamaayaam / Dwidhiyaam punyadhithou Sri BhagavadhAgyA Sriman Narayana preethyartham ***-------akshaya thripthyartham Kadaka sankramana Dhakshinaayaam punyakAle sankramana srAadha pridhinidhi tila tharpanam karishyE.

Dasan, Poigaiadian ****************************************************************************************************

SRIVAISHNAVISM

ஸ்ரீ கவஷ்ணவ குரு பேம்போ த்யானம் -வகளயபுத்தூர் தட்கை பிேசன்ன மவங்கமைசன்

பகுதி-62.

ஸ்ரீ ோமாநுஜ கவபவம்: மயாநித்யமச்சுதபதாம்புஜயுக்மருக்ம வ்யாமமாஹதஸ்ததிதோனி த்ருனாயமமமன அஸ்மத்குமோ:பகவகதஸ்யதகயகஸிந்மதா: ோமாநுஜஸ்ச சேபணௌ சேணம் ப்ேபத்மய

யக்ஞமூர்த்தி மதால்வியகைதல்: ராமானுஜனரக் கண்டு யக்ஞமூர்த்தி மிரண்டு கபானான். அதிவர் முகவிலாசகம அதிவர் சவற்றினய உறுதி

சசய்வனத உார்ந்தான். வாதம் சசய்யாமகலகய அதிவர் திருவடியில்

விழுந்து கதால்வினய ஏற்றான். ராமானுஜர் அதிவன் கமல் க்ருனப சகாண்ோர். அதிவனுனேய யுக்தி திறனமனய பாராட்டினார். ஆயினும் தாம் சமாதானம் சசால்லாமல் சவற்றினய ஏற்கமுடியாசதன்று சசால்லி அதிவனுக்கு உண்னமனய உனரக்க ஆரம்பித்தார்.... இனி ராமானுஜரின் திருவாக்காகலகய நாமும் அதினத அதினுபவிப்கபாம்..

"யக்ஞமூர்த்தியாகர ப்ருஹ்மம் குாமற்றது என்பது தங்கள் சித்தாந்தம். கவதத்திகல " சத்யம் ஞானம் அநந்தம் ப்ருஹ்ம " என்கிற பதத்திற்கு நாம் ஸ்த்யம் ஞானம் கபான்ற கல்யாா

குா விசிஷ்ேமுனேயவர் ப்ருஹ்மம் என்று அதிர்த்தம் சசான்கனாம். நர் அதினத மறுத்து, அதிந்த குாங்கள் ப்ருஹ்மத்துனேயதல்ல அதிது மானயயால் ப்ருஹ்மாத்னத மனறத்துள்ளது என்றர். நர் சசான்ன இந்த மறுப்பு உம்முனேய சிந்தாந்தத்திற்கக ஏற்புனேயதாகாது.

"ஜ்ஞானரூபம் பேம் ப்ேஹ்ம தந்நிவர்த்யம் ம்ருஷாத்மகம் அஜ்ஞானம் மசத் திேஸ்குர்யாத் க: ப்ேபுஸ் தந்நிவர்த்தமன"

என்னும்படியாக ப்ரஹ்மமானது ஞான்ஸ்வரூபனாயிருக்க மானய என்னும் அதிறியானமயால் எப்படி மூேப்பட்டிருக்கும்? அதிப்படி மூேப்பட்டிருந்தால் அதிந்த அதிஞானத்னத கபாக்க யார் அதிதிகாரி. ப்ரும்மம் தன்னன தாகன அதிறியானமயில் ஆழ்திக்சகாள்ளுமா? அதிப்படியில்னலசயன்றால் யார் ப்ருஹ்மத்தின் அதிறியானமனய கபாக்குவாகனா அதிவனனகய ப்ருஹ்மம் என்று ஒத்துக்சகாள்ள கவண்டும். அதிந்த புது ப்ருஹ்மம் அதிறியானமயற்று குாங்கள் உனேயவன் என்ரு நர் ஒத்துக் சகாள்ள கவண்டிவரும். கமலும், அதிைிகவ அதிற்றதான ப்ரஹ்மத்னத மானய மனறக்கிறது என்று நர் சசால்லுவனதகய னவத்துக் சகாள்கவாம் , இப்சபாழுது அதிைிகவ அதிற்றதான ப்ரஹ்மத்னத மனறக்கும் மானயயும் அதிைிவற்றது- அதிதாவது நித்யம் என்றாகிறது. எது நித்யகமா அதிது ப்ரஹ்மம். ஆனகயால் முதல்ல் ப்ரஹ்மம், இப்சபாழுது அதிைிவற்ற மானய என இரண்டு ப்ரஹ்மமாகிறது. அதித்னவதம் என்றால் ஒன்று. நர் இரண்டும் ப்ரஹ்மம் என்று ஒத்துக்சகாண்ோல் உம்முனேய சித்தாந்தத்திற்கு மாறுபாோன த்னவதத்னத ஒத்துக்சகாண்ேதாகும். எப்படி பார்தாலும் இது தவகற"

என்று முடித்தார் ராமானுஜர். யக்ஞமூர்த்தியின் மனம் சதளிவு சபற்றது. ராமானுஜரின் திருவடியில் விழுந்து தன்னன ஏற்றுக்சகாள்ளுமாறு கவண்டினான்.

ஸ்ரீ பகவத் பாஷ்யகாேர் த்யானம் பதாைரும்........

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SRIVAISHNAVISM

Puri Jagannath Rath Yatra

Tamarapu Sampath Kumaran Purusottama Deva was forced to leave the battlefield when his camp caught on fire, and he felt it was a great insult. He was immediately concerned that he would lose the deities from the Jagannath temple, and that they would be placed behind Ganesh in Kanchi. The King began to pray to Lord Jagannath: "O Lord Jagannath! Please help me. Due to being engaged in Your service of sweeping the road, the King of Kanchi has insulted me and cancelled my marriage. If I am defeated in this battle, is it not also Your defeat? It is a great insult to You! How can You, the Lord of the universe, sit behind the deity of Ganesh?" That night, Lord Jagannath appeared to the King in his sleep and told him, not to be worried. He suggested to go again to fight with the King of Kanchi and his army and assured that he will personally help him during the battle. The King awoke, and became encouraged to fight again with the King of Kanchi. King Purusottama Deva started his journey to Kanchi to fight for the second time.

This time disguised as soldiers, jagannath rode a black horse and Baladeva rode on a white horse ahead of the army unnoticed by anyone to fight on behalf of the king. Being the summer month of Vaisakhi and the weather being hot, they were thirsty. They noticed an old cowherd lady carrying a pot of buttermilk on her head. Her name was Manika, and she was on her way to the market to sell the buttermilk. Both the Lords wanting to drink buttermilk, stopped the old lady and drank to their hearts' content. When they finished, they prepared to leave and continue their journey. The old lady Manika stopped them and asked them for money. Saying that they are soldiers on their way to a battle Jagannath leaned down from His horse and gave Manika a golden ring from His finger and asked her to keep it with her, and exchange it for the money when their king passes by that way. Reluctantly, the old lady took the ring, and the brothers continued on their journey to the battle. The old lady Manika stood on the roadside awaiting the King's arrival. After some time she saw the king approaching with his army. Manika stopped the King and said to him, "Two of your soldiers were going by this road riding a black horse and a white horse. They looked like brothers. They drank my buttermilk but had no money to pay for it." She held her upturned palm towards the King, and showing him the golden ring she said "They gave this ring to me to give to you, and to collect the money for the buttermilk in exchange for this ring. Please take this ring and give me the cost of the buttermilkâ&#x20AC;?. When the King saw the ring he was very surprised as it was not an ordinary gold ring, but of Lord Jagannath's diamond ring. Then he understood that both the Lords had gone to Kanchi in the form of soldiers to keep up Jagannath's promise. The King saw this as confirmation that victory would be his, and he was very happy. He told Monika, "You were very fortunate to have seen Lord Jagannath and Lord Balaram and to serve them by giving them buttermilk. I will of course reimburse you as the Lord requested." The King was feeling so magnanimous due to having the Lords fighting in his army that he generously rewarded the woman ownership of several villages so that she could live comfortably. The King immediately established a village at the very spot the Lords partook of her buttermilk, and named the village Manika Patana. (This village is still there in Orissa). The King proceeded towards Kanchi. A huge battle took place between the soldiers. The soldiers of the King of Kanchi saw two new soldiers in Purusottama Deva's army who fought so vigorously that no one was able to defeat them. Many soldiers from the army of the King of Kanchi were killed, and the King of Kanchi was defeated. Purusottama Deva arrested Princess Padmavati instead of the King of Kanchi, and in revenge for the cancellation of his marriage to the princess, planned to arrange to marry her to a chandala, a road sweeper. He called for his minister and ordered him to look for one chandala boy to marry Princess Padmavati. Princess Padmavati was sad, because she had real affection for King Purusottama Deva. She knew he was acting out of revenge for her fatherâ&#x20AC;&#x2122;s actions. But King Purusottama Deva minister was very clever. He advised the King to be patient, as it would take some time to find a suitable chandala boy to marry the princess. In the meantime, the minister took Padmavati and gave her shelter at his house. As the Ratha-yatra day was approaching thousands of people were coming happily to Pun for the festival. But Princess Padmavati was not happy as she was thinking always of her upcoming marriage to a chandala. On the Ratha-yatra day, the minister came to Padmavati and told here that she should get dressed in her finest cloth to be got married, and advised her to rely on Lord Jagannath who will come to her rescue.

As everything was ready for the Ratha-yatra, the King of Puri walked in front of Lord Jagannath's chariot, carrying in his hand a golden broom to sweep the road. With devotion and pleasure he started sweeping the road. When Purusottama Deva finished sweeping, the minister brought Princess Padmavati to the King, and very cleverly said to him, "My dear King, I asked you to be patient in finding a suitable chandala for the Princess. I have come to you today to tell you that I have found a street sweeper whom I have deemed suitable to be her husband." The King said to his minister, "Very well, but I don't have time for this. Today is Ratha-yatra. Do as you will." The minister smiled at the King and replied, "But my dear King, the street sweeper I have chosen is you, Your Highness." The King stopped and looked in surprise at his minister, with a smile coming to his lips. The minister continued, "Your Highness, today you are a street sweeper. You instructed me to arrange the marriage of Princess Padmavati with a street sweeper, so I have chosen you." With that, the minister ordered Princess Padmavati to place a garland around the neck of King Purusottama Deva. The King happily accepted Princess Padmavati as his queen, and praised his minister for his sneaky intelligence Then Maharaja Purusottama Dev married the princess and she later gave birth to a great devotee of Lord Caitanya, who became known as King Prataparudra. According to the conditions set down by the King of Kanchi, the deity of Ganesh was brought to Puri and kept in a temple behind Jagannaths temple. The deities of Sri Sri Radha-Radhakanta which are worshiped at Gambhira were also brought from Kanchipuram. It is said that they were also worshipped in Jagannaths temple. These deities were worshipped on an altar that was located between Jagannath's altar and the room where the bhoga is prepared. The Jagannath temple cooks are experts at making so many nice varieties of foodstuffs for the Lord. After Sri Radha-Radhakanta came to stay in the temple, Lord Jagannath found that so many nice items were not being given to Him regularly. Lord Jagannath discovered that the deities of Sri Radha-Radhakanta, were eating all the nice foods that had been brought to the temple and prepared in the bhoga room. Upon this time Lord Jagannath instructed the pujaris to shift the deities to Kasi Mishra's house, which is

now known as Gambhira, where Sri Chaitanya Mahaprabhu stayed for eighteen years and also worshiped these same deities of Sri Sri Radha-Radhakanta.

Yathra will continueâ&#x20AC;Ś.. *********************************************************************************************************************

SRIVAISHNAVISM

HINDUISM IS SCIENCE ...மேம்...TREE People are advised to worship Neem and Banyan tree in the morning. Inhaling the air near these trees, is good for health. ...மயாகம்...YOGA If you are trying to look ways for stress management, there can’t be anything other than Hindu Yoga aasan Pranayama (inhaling and exhaling air slowly using one of the nostrils). ...மகாயில்...TEMPLE Hindu temples are built scientifically. The place where an idol is placed in the temple is called ‘Moolasthanam’. This ‘Moolasthanam’ is where earth’s magnetic waves are found to be maximum, thus benefitting the worshipper. ...துளசி...TULSI Every Hindu household has a Tulsi plant. Tulsi or Basil leaves when consumed, keeps our immune system strong to help prevent the H1N1 disease.The only tree produce oxygen 24 hours. ...மவதம்...VEDA The rhythm of Vedic mantras, an ancient Hindu practice, when pronounced and heard are believed to cure so many disorders of the body like blood pressure. ...பபாட்டு...VIBHOOD Hindus keep the holy ash in their forehead after taking a bath, this removes excess water from your head. ...குங்குமம்...BINDI Women keep kumkum bindi on their forehead that protects from being hypnotised. ...கக....HAND Eating with hands might be looked down upon in the west but it connects the body, mind and soul, when it comes to food. ...வாகழயிகல... BANANA LEAF Hindu customs requires one to eat on a leaf plate. This is the most eco-friendly way as it does not require any chemical soap to clean it and it can be discarded without harming the environment.banana; palash leaves ...காது குத்து... EAR PIERCING Piercing of baby’s ears is actually part of acupuncture treatment. The point where the ear is pierced helps in curing Asthma.

...மஞ்சள்...TURMERIC Sprinkling turmeric mixed water around the house before prayers and after. Its known that turmeric has antioxidant, antibacterial and anti-inflammatory qualities. ...பசுஞ்சாணம்...COW DUNG The old practice of pasting cow dung on walls and outside their house prevents various diseases/viruses as this cow dung is anti-biotic and rich in minerals. ...மகாமியம்...COW URINE Hindus consider drinking cow urine to cure various illnesses. Apparently, it does balance bile, mucous and airs and a remover of heart diseases and effect of poison. ...மதாப்புகேணம்... SIT-UPS The age-old punishment of doing sit-ups while holding the ears actually makes the mind sharper and is helpful for those with Autism, Asperger’s Syndrome, learning difficulties and behavioural problems. ...பநய் விளக்கு... GHEE LAMP Lighting ‘diyas’ or oil or ghee lamps in temples and house fills the surroundings with positivity and recharges your senses. ...பூணூல்...STRING Janeu, or the string on a Brahmin’s body, is also a part of Acupressure ‘Janeu' and keeps the wearer safe from several diseases. ...மதாேணம்... TORAN Decorating the main door with ‘Toran’- a string of mangoes leaves;neem leaves;ashoka leaves actually purifies the atmosphere ...ஆசிர்வாதம்... ASHIRWAD Touching your elder’s feet keeps your backbone in good shape. ...சுடுகாடு... CREMATION GROUND Cremation or burning the dead, is one of the cleanest form of disposing off the dead body. ..ஓம்... AUM Chanting the mantra ‘Om’ leads to significant reduction in heart rate which leads to a deep form of relaxation with increased alertness. ...சங்கநாதம்...SHANK The ‘Shankh Dhwani’ creates the sound waves by which many harmful germs, insects are destroyed. The mosquito breeding is also affected by Shankh blowing and decreases the spread of malaria.

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SRIVAISHNAVISM

VAARAM ORU SLOKAM

Sundarakaandam of Valmiki Ramayana.

kailaasashikharaprakhyaamaalikhsntiimivaambaram | DiiyamaanaamivaakaashamuchchhritairbhavanottamaiH || 5-2-23 saMpuurNaaM raakshasairghorairnaagairbhogavatiimiva | achintyaaM sukR^itaaM spashhTaaM kuberaadhyushhitaaM puraa || 5-2-24 daMshhTribhirbahubhiH shuuraiH shuulapaTTisapaaNibhiH | rakshitaaM raakshasairghorairguhaamaashiivishhairiva || 5-2-25 tasyaashcha mahatiiM guptiM saagaraM cha niriikshya saH | raavaNaM cha ripuM ghoraM chintayaamaasa vaanaraH || 5-2-26 23, 24, 25, 26. kailaasa shikhara prakhyaam= (Hanuma saw the city of Lanka ) equal to the peak of Kailasa, aalikhantiimiva= as though touching, ambaram= the sky, Diiyamaanaamiva= as though flying, aakaasham= for sky, ucchritaiH bhavanottamaiH= with its best mansions, saMpuurNaam= filled, ghoraiH= (with) horrible, raakshasaiH= Rakshasas, bhogavatiimiva= like in the city of Bhogavati, naagaiH= and by Serpents, achintyaam= one which is unfathomable, sukR^itaam= well arranged one, spashhTaam= the clear one, kuberaadhyushhitaam= governed by Kubera, puraa= in earlier times, rakshitaam= protected, aashiivishhaiH= by serpents, raakshasaiH= (and) Rakshasas, guhaamiva= (with a mouth) like a cave, daMshhTribhiH= with sharp teeth, shuuraiH= courageous ones, shuulapattisa paanibhiH= with spikes and Pattisas in their hands, ghoraiH= horrible ones, saH vaanaraH= that Hanuma, niriikshya= saw, tasyaaH= that Lanka's, mahatiim= great, guptim= protection, saagaram cha= and the ocean, raavaNam cha= and Ravana, ghoram ripum= the horrible enemy, chintayaamaasa= and thought thus. Hanuma saw the city of Lanka equal to peak of Kailasa as though touching the sky, as though flying to reach the sky, with its best mansions, filled with horrible rakshasas and serpants like the city of Bhogavati (capital of Patala), one which was unfathomable, a well arranged and a clear city governed by Kubera in earlier times, protected by courageous, horrible serpents and Rakshasas with mouths with sharp teeth like a cave, with spikes and Pattisas (spears) in their hands. Hanuma saw that Lanka's great protection and the ocean and Ravana the horrible enemy and thought thus.

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SRIVAISHNAVISM

è™ò£íˆF™ èô£†ì£

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VAISHNAVISM

ஸ்ரீமதேநிகமாந்ேமஹாதேசிகாயநம:

ஸ்ரீகவிோர்க்கிகஸிம்ஹஸ்யஸர்வேந்த்ரஸ்வேந்த்ரஸ்ய



ஸ்ரீமாந் வேங்கடநாதார்ய கேிதார்க்கிக வகஸரீ



வேதாந்தாசார்ய ேர்வயா வம ஸந்நிதத்தாம் ஸதா ஹ்ருதி:

யாதவாப்யுதயம் (ஸர்கம் 17)

(1718 – 1852 = 135)

61. அப்ேதர்க்யதேமஸா க3ருத்மத: பக்ஷ மவக3 பவமநந தாடிதா: ஆத்ம கங்கைம் அமபாஹ்ய வஜ்ரிணம் ப3ப்4ேமுர் தசஸு தி3க்ஷு மாருதா: சதமகனின் கவசமான நாற்பத்சதான் பதுவனகவளி

மதிக்கப்பால் கவகமுனேய புள்ளரசனின் சிறகினுனே அதிதிவினரவு காற்றுதன்னால் அதிடிக்கப்பே அதினவயாவும் பத்துதிக்கு களில்சுைன்று கபாவதாகி ஒைிந்தனகவ!

[சதமகன் – இந்திேன்; நாற்பத்பதான்பது வகக – 49 வககயான; வளி – காற்று; மதிக்கப்பால் – நிகனக்க இயலாத]

49 வககயான காற்றுக்கள் இந்திேனுக்கு கவசமான மபாதும் கருைனின்

விகேவான சிறகு அகசவினால் ஏற்பட்ை காற்றினால் அடிக்கப்பட்டு அகவ 10 திக்குகளிலும் சுழன்பறாழிந்தன. 62. தஸ்ய பக்ஷமருதா நிவர்த்திகத: வாஹிநீ தி3விஷதாம் அமசஷத:

வ்ருத்ேசாஸன சோஸந ச்யுகத: ப்ேத்யவித்4யத சகேர் அஜிஹ்மகக3: புரந்தரனின்

சினலயினின்று

கருேனுனே

புறப்பட்ே

பாாங்கள்

காற்றுதனால் திருப்பப்பே சுரபனேக்குள்

பரவலாக உட்புகுந்து பனேமுழுனதயும் அதிைித்தனகவ!

[புேந்தேன் – இந்திேன்; சுேபகை – மதவமசகன]

இந்திே வில்லின் இருந்து புறப்பட்ை அம்புகள் கருைனின் காற்றினால் திருப்பப்பட்டு மதவ மசகனகளில் புகுந்து அடித்தன 63. கவநமதய நக2கேர் விதாரித: பா3ஹ்யம் ஆந்தேம் அபி த்யஜந் மத3ம் மசாணிகதர் விருருமச ஸுேத்விப: ச்மவதகசல இவ தா4துநிர்ஜகே: சுரயானனயாம் அதிறுபட்டு

அதியிராவதம்

உள்சவளிமதம்

குருதிசபறுக அதிருவிகள்பல

பன்னிறமாம்

கருேனுனே

இரண்டினனயும் மண்துகள்கள்

நகங்களினால் விட்டிட்டு கனரந்துள்ள

சபருகிவிழும் சவண்ாிறமனல

கபாலிருந்தகத!

ஐோவதம் கருைனின் நகத்தினால் பிளவுற்று ேத்தக்களரியாகி மதம் பபருக பலவிதமான மண் ககேத்து ஓடும் அருவிகள் பாயும் பவண்மகல மபாலிருந்தது 64. க்ஷ்மவடிமதந முஷிதாசயாந் இவ ப்மலாஷிதாந் இவ த்ருசா ப்ேதீ3ப்தயா தா3ரிதாந் இவ பதத்ே மாருகத: நிர்ஜோந் அதநுதாருணாநுஜ: அதிருானுனே

இளவலான

உருமலாகல

நடுக்கமுறவும்

எரித்திட்டும்

அதிரசுப்புள்

சிறகுவளியால்

கதவனரத்தன்

உற்றுகநாக்கும் அதிறுத்திட்டும்

[இளவல் – தம்பி; அேசுப்புள் – கருைன்]

கண்களாகல

சசய்தனகன!

அருணனின் தம்பியான கருடன் வதேர்களைத் தன் சிங்க நாதத்தாவே இதயம்

குளேக்கப்பட்டேராகவும் தீப்பபாறி ேசும் ீ கண்கைால் பபாசுக்கப்பட்டேராகவும், தனது சிறகுகைின் காற்றால் கிழிக்கப்பட்டேராகவும் ஆக்கினான்.

65. ஸ்வாஸு திக்ஷு ஸமவஸ்திதாஸ் ததா திஷ்ைவஞ்சிததி4மயா தி3பவௌகஸ: மதாயதா3 இவ யுகா3ந்த பா4ஸ்கேம் ஸந்நிக்ருஷ்ய ஸமவ்ருண்வதாச்யுதம் துர்நிமித்தமாய்

அதிறிவிைந்த

திக்குகளிகல கதிரவனனச்

கதவர்கள்

நின்றவராய்

சூழ்வதுகபால்

அதிைிவுகால

அதிவரவர்கள்

கமகங்கள்

கண்ான்தனனச் சூழ்ந்திட்ேனகர!

துேதிருஷ்ைவசமாக மதவகதகள் மதிபகட்டு தங்கள் திக்குகளில் நின்று ப்ேளய காலத்தில் மமகங்கள் சூரியகனச் சூழ்வது மபால் பகவாகனச் சூழ்ந்தனர்

66. நாஜிகா3ம்ஸத் அபோதி4மநாபி தாந் நாகநாயக கணாந் (ப4ைாந்) ஜநார்த்த3ந: ஆந்ருசம்ஸ்யம் அதவா ந ப4ஜ்யமத தஸ்ய ஸம்ஸ்ரித ஜமநஷு ஜாதுசித் குற்றமுகளார்

ஆனாலும்

அதிற்றனவயாய் உற்றதன்னுனே எற்னறக்கும்

ஆக்குவிக்க

திக்பாலர் அதிக்கண்ான்

அதிடிகயானர

அதிவனுக்கக

பனேகளினன விரும்பவில்னல!

அதிைிக்காமல் அதிருள்வதுகவ

உரித்திட்ே

பண்பாகும்!

ஸர்மவச்வேன், குற்றவாளிகள் ஆனாலும் அந்த திக்பாலக பகைககளத் பதாகலக்க விரும்பவில்கல. ஆச்ரிதர்ககள அழிக்காமல் அருள்வது அவன் குணமன்மறா! 67. மதஷு சிக்ஷணபே: சிலீமுகாந் ப்ோஹிமணாத் ப்ேபு4ர் அமர்மமப4தி3ந: அங்குமசந நிசிமதந ஹஸ்திப: துர்மதாந் ப்ேசமயந் இவ த்விபாந் அதிைிக்காமல்

மதமேக்கி

யானனகயாட்டி

வைிதிருப்புதல் கபால்கண்ான் அதிைிக்காத

அதிம்புகனள

கதவர்கனள

அதிவர்கள்கமல்

யானனகனள கநாக்கிட்டு

விடுத்தனகன!

அவர்ககள அழிக்காமல் அைக்க திருவுள்ளம் பகாண்ைார். (யாகனப்பாகன் அழிக்காமல் அங்குசத்கத ப்ேமயாகிப்பதுமபால்) 68. தம் ஸமமத்ய நிேபாய மதஜஸம் ஸப்தஸப்திம் இவ தாேகா க்3ேகஹ: ஸத்பி4ர் ஏவ விபு3கத4ர் அஸத்ஸமா காபி துர்க்3ேஹ தசாSந்வபூ4யத அதிந்தமில்லா கபசராளியுனே அதிக்கண்ானன சநருங்கிட்டு வந்தகதவர் மிக்சகாளியுனே விரிசிகனன

விண்மீ ன்களும் கிரகங்களும் வலிவிைந்து கண்போமல் இருப்பதுகபால் காாவாகா

[விரிசிகன் -- சூரியன்]

சநருங்குனகயில்

இராகுககதுகபால்

நினலசபற்றனர்!

அழிேற்ற வதஜளஸ உளடய கண்ணளன பநருங்கிய வதேர்கள்,

நட்சத்திரங்களும் மற்ற கிரஹங்களும் மிக்க வதசுளடய சூரியனிடம்

பநருங்கும்வபாது தாங்கள் இருந்தும் இல்ோத நிளேளய அளடேது வபால் ராகு முதோன துஷ்டக்ரஹங்கள் எப்வபாதும் காணப்படாமேிருப்பது வபால் காணோகாத திளசளயப் பபற்றனர்.

69. அஷ்ைபி4ச்ச ஹரிதாம் அதீ4ச்வகே: அர்யமப்ேப்ருதிபி: ச ஸம்ஹகத: வ்ருஷ்ணிவேீ சேகண்டிதாயுகத4: விஹ்வகலர் அஜநி வதசக்திபி ீ 4:

எண்டினசயாள் கண்ானுனே

கதவர்களும்

அதிம்புகளால்

அதிரியமாவும்

கதிரவன்களும்

கனாயிைந்து கசார்ந்தனகர!

[எண்டிகசயாள் மதவர்கள் – எட்டு திக்பாலர்கள்; ககண – ஆயுதம்]

அஷ்ை திக்பாலகர்களும் மற்றும் சூரியன் முதலாமனாரும் கண்ணனின்

அம்புகளால் ஆயுதங்கள் துண்டிக்கப்பட்டு சக்தியிழந்து நடுக்கமுற்றனர் 70. அக்ேமாத் தச திமசாSவமலாகயந் த3த்தத்ருஷ்டிர் அபி4த: க்ேமாத் வ்ருஷா ஸ்ேஸ்த கார்முக சிேஸ்த்ே கஞ்சுகாம் ப்மேக்ஷ்ய மதவப்ருதநாம் அதூ3யத அதினனத்துதினசயும்

பார்த்தபின்னர்

அதினனத்துகசனனயும் அதினனத்துமின்றி

ஒவ்சவான்னறயும்

வில்கனளயும்

அதில்லலுறுதல்

உச்சிபானகயும்

கண்டுவாசவன்

உற்றுகநாக்கி கவசங்களும்

வருந்தினகன!

மதவமசகன முழுவதும் வில்,தகலப்பாகக,கவசம் முதலியன எல்லாம் கழன்று கஷ்ைப்படுவகத இந்திேன் தன் 1000 கண்களால் ஊன்றிக் கவனித்து கலங்கினான்

தமிழில் கவிகதகள் திரு. அன்பில் ஸ்ரீநிவாஸன்ஸ்வாமிகள் கீ தாராகவன். ******************************************************************************

SRIVAISHNAVISM

DHARMA STHOTHRAM

Arumbuliyur Jagannathan Rangarajan

Part 270.

Nandah,Sathyadharma On glories of Nama Sankeerthanam ,few lines on Gayatri Manthram is indicated in this part. In Sanskrit, this is said as Gayantam trayate iti Gayathri. Gayatri Manthram is said to be a Veda Maatha.This is also as a Vedic meter consisting of 3 X 8 = 24 syllables , In each of the 8 syllables there is a paadham or foot of the Manthram . Three paada of Gayathri manthram with 24 syllables is used in our daily Gayathri japam during our daily Pradhakala, Madyanika, and Sayankala (Morning, afternoon, evening ) sandhyavandanams. It is said four paada Gayathri Mantram is also in practice by few people which are done with Guru Sikshai. Sandhya vandanam is performed to cleanse our (Manasa, vacha, kriya ) mind, speech and acts. In this recitation of namas of Sriman Narayana (Kesavathi )for certain number of times, with indications in Pundra sthanams (Parts of our body). Parama pavithra Gayathri manthram protects those, who recite it during the three sandhyakalas. We invoke Gayathri Maatha to reside inside our minds during our regular Japam .This is sure to keep all our minds with inner lustre for ever and make us to live for a long prosperous happy and healthy life. Gayathri manthram is the hymn to the Sun since Sriman Narayana is visualized as being seated in the middle of the Sun as Soorya Narayana and the prayer is â&#x20AC;&#x153; arka Mandala madhyastam , Soorya Koti sama prabham , which means Para Brahma roopan seated in the middle of the orbit of the Sun and has the lustre that surpasses that of crores of Sun. This manthra is said as Gayathri in the morning, ,savithri in the afternoon, and as saraswathi in the evening .Anyone who performs this Gayathri japam daily thrice a day, will get the full satisfaction of uttering divine namas number of times . Now on Dharma Sthothram ... In 528 th nama Nandah it is meant as one who is with all sorts of worldly pleasures and is not crazy of any ordinary material pleasures. Sriman Narayana has no contact with the world of senses, as He dwells in transcendence of all the

equipments of pleasure-the body, mind and intellect. Sri Krishna explained the secret of His incarnation as â&#x20AC;&#x153;Though by nature unborn, I take birth. Though I am the ordainer exercising authority over the entire creation, I submit myself to the orders of others. I am the formless, changeless ,eternal being. But I go transformations consequential to birth and growth. It is my own free will and choice that is at the root of assuming my forms, suitable to execute the purpose that I have designed for the good of the world. Hence there are no wants or particular specific pleasure for me in this world. ".In Peria Thirumozhi 3.8.1 pasuram Nanda vilakke alththarku ariyai indicates about Thirunangur Manimada koil perumal. Azhwar says as He is permanent for ever like nanda vilakku. He cannot be measured easily as He possesses each and everything in the universe and there is no such thing as "Not available with Him". Hence this nama Nanda shows His unique permanent aspect. IN 529th nama Sathyadharma it is meant as one who possess all Dharma ,kindness ,charity, purity and non injury characters in Him permanently. . Sriman Narayana is such a supreme personality following all sorts of Dharma in the most laudable level . He is also called as yogeswara because of the embodiment of Yoga .He is with rich in the experience of the Supreme Self. In the Upanishad it is said as â&#x20AC;&#x153;This alone is the Supreme Dharma which is to experience the Self through yogaâ&#x20AC;?. He is protecting all the surrendered persons, and perfectly following Dharma with true knowledge and other attributes are true. .He is true in his acts always. All devotees who approach Him are correctly rewarded in time and gets His grace with full pleasure. .Andal in Thiruppavai tells this as Aaava endru AAraindhu arul elor embavai. This means Devathi devan ,Sriman Narayana killed the demon Kesi, who was in the shape of horse. Mallars of another demon Kamsan also was killed by Him. Whenever any devotee approach Him, seeking the blessings, He Immediately acts. On hearing the voice of devotees ,He just start analyzing its nature and grant all deserving requests. Hence all are pleased instantly and become free from any problems or worries. Sathya is truthfulness or facts presented as they are.Dharma is observing righteousness in behavior . In Srimad Ramayanam ,Sri Rama is said as Ramo vigrahavan dharma ,as the personification of righteousness. In Srimad Ramayanam these lines as Dharmagnascha kruthakyagnascha sathya vakyo dhrudavrutha. Informs that Sri Rama knows and vows to practice truthfulness and righteousness . Hence Sathyadharma is for both truthfulness and righteousness.

To be continued..... ***************************************************

SRIVAISHNAVISM

Chapter 5

Sloka : 41 .Sithena pancheshuSareNa bhinnaath viyogneemaanasathO vikeerNaaH

Sloka : 42. maDhudhrutheH ulbaNadhanthaveeNaa

thathendhrakopathvam iva aDhijagmuH

meghaanile medhurabindhujaale

SoNaaH kshithou SoNithabindhubhedhaaH

prabhootha kampaaH praThayaambabhoovuH

As though the red drops of blood from the minds of the wives separated from their husbands, broken by th sharp arrows of Cupid spread on the earth, the indhragopa insects appeared red on the ground. SoNithabindhubhedhaaH –the red drops of blood viyogineemaanasasthaH – from the minds of the wives separated from their husbands

Seethaaluthaam kantakinaH kadhambaaH Kadhamba trees displayed their inability to bear the cold by the sharp ends standing like the hairs standing erect and the honey drops scattered by the cool breeze carrying the raindrops, showing the chattering of the teeth. KadhambaaH – the kadhamba trees

bhinnaath- on account of being broken

prThayaam babhoovuH – displayed

Sithena- by sharp arrows

Seethaaluthaam – their inability to bear the cold

pancheshuSareNa-of Cupid. ( who has five arrows made of flowers)

prabhoothakampaaH –by the intense shivering

Kshithou vikeerNaaH – spread on earth

kantakinaH – denoted by the sharp ends like hairs standing erect

aDhijagmuH iva–as though attained indhragopathvam- the form of Indrgopa insects SoNaaH thaThaa- they appeared red then.

ulbana dhantha veenaNaaH- showing the chattering of teeth maDhudhrutheH – from the drops of honey scattered meghaanile –by the cool breeze medhurabindhujaale-carrying raindrops.

SRIVAISHNAVISM

MANGALAGIRI The Demon Namuchi The Lord that has established himself on the hill is in the form of Narasimha (man-lion) which Lord Vishnu assumed to kill Hiranyakasipu, a rakshasa father of Prahlada, a great devotee. He is also called as Sudarsana Narasimhaswamy. The legend says that Namuchi, a Rakshasa after great penance obtained a boon from Brahma that he would not be killed by anything that is either wet or dry. He began to harass Indra and the Devathas. Encouraged and supported by Lord Vishnu, Indra commenced destroying the army of Rakshasa Namuchi, who did in a cave in Sukshmakaram (small size) giving up his sthulakaram (Physical manifestation). Indra dipped Sudarsanam, the disc of Lord Vishnu in the foam of the ocean and sent it into the cave. Lord Vishnu manifesting himself at the centre of the disc destroyed the Pranavayuvu (life breath) of the Rakshasa with the fire of his exhalation. He thus got the name of Sudarsana Narasimha. The blood that flowed from the body of the Rakshasa seemed to have formed into a pool at the foot of the hill which is known hill. The Devathas themselves were unable to withstand the fire of the anger of the Lord and they prayed for appeasement. The Lord took amrutam (nectar) and cooled down. It was in Krithayugam. The Lord said that he would be satisfied with ghee in Threthayugam, with milk in Dwaparayugam and with panakam(Jaggery water) in Kaliyugam. Hence the Lord is called in Kaliyugam as Panakala Lakshmi Narasimhaswamy.

Story in Threthayugam In Threthayugam, the second of the four yugas, people who enjoyed in heaven as a result of their good deeds in the world are most unhappy to return to this world (when once the fruits of good deeds are exhausted, the soul has to come back to the world). They prayed Indra, the Lord of heaven to save them from the impending fate. Indra advised them to spend their time in the world at Mangalagiri to attain heaven again. In Krithayugam, the first of the four yugas when the sinners were few, Yamadharmaraja, the Lord of hell advised them to wash off their sins by doing penance at Mangalagiri. Mangalagiri is in existence from the beginning of the Universe with the names Anjanadri in Krithayugam, Thotadri in Threthayugam, Mangaladri and Mukthyadri in Dwaparayugam and Mangalagiri in Kaliyugam affording salvation to sinners also. In Krithayugam, Vaikhanasa Maharshi worshipped the Lord and his idol is worshipped even today in the temple. It is also believed that Lord Rama while departing for Vaikuntam after completing his mission in that incarnation advised Anjaneya to stay at Mangalagiri and after obtaining his blessings to remain in this world for ever. Anjaneya took his adobe at Mangalagiri as Kshetrapalaka.

Panakala Narasimha Swamy - God Who Drinks Panakam It is said that here, god is self-existent. In the temple, there will be no statue of the god, but there is only mouth, widely opened to 15 cms. The mouth is covered by metal face of the god. The temple will be opened till afternoon only, with the belief that devatas will perform pujas in the night. The God takes jaggery water as offering by a conch. The Jaggery water is actually poured into the mouth of the Lord, a gargling sound is clearly audible as if the Lord is actually drinking it and the sound becomes shriller and shriller as and when the Lord is drinking. The sound will come to a stop after sometime and the balance of the jaggery water is thrown out. This phenomenon happens not once in a day but is a recurring feature during the course of the day as and when devotees offer panakam (jaggery water). It will be interesting to note that even a single ant is not traceable near the Lord nor around the temple in spite of the offering of so much jaggery water. As the offering of the panakam to the Lord is peculiar, the Lord here is called panakala Narasimhaswamy. There is a legend about the offering of the panakam (jaggery water) to the Lord. It is said that the hill was once a volcano. Sugar or jaggery water, it is said, neutralizes sulphur compounds found in a volcano and prevents a volcanic eruption. Behind the temple there is the temple of Sri Lakshmi, to the west of which there is a natural cave. It is believed that it will lead to Undavalli caves on the banks of the Krishna river and the sages used to go to take bath in Krishna River. Now, the cave is very dark and the way could not be seen. We can reach the temple through steps-way on foot and also by roadway. The steps to the temple were constructed by Sri Channapragada Balarama Dasu in 1890. In 2004, ghat road had been constructed through which the pilgrims can reach the temple easily.

Laxmi Narasimha Swamy Temple At the foot of the hill, there is another temple whose origin is traced to the time of Yudhishtira,

the eldest of the pandavas. Yudhishtira is said to be the founder of the chief image of this temple and the deity here is called Sri Lakshmi Narasimha Swamy. In Vijayawada itself, which is 8 miles from Mangalagiri there is a hill called Indrakeeladri in which Arjuna is said to have done tapascharya (penance) in order to obtain the weapon Pasupata from Lord Siva. About 200 years back Raja Vasireddy Venkatadri Naidu who ruled from Amaravati as his capital constructed a stupendous gopuram (tower) on the eastern gate of the Lakshmi Narasimhaswamy. It is one of the highest gopurams in South India and only one of its type in this part of India. It is 153ft. in height and 49 feet wide with 11 storeys, and gates facing east and west. This great and imposing tower dwarfs the central shrine. The devoted patience of thousands of skilled craftsmen and the labour of many more apprentices which had gone into this great structure is a testimony to the religious fervour which characterized the builder. After constructing the gopuram, it was leaning towards one direction. The Kancheepuram Architects suggested to dig a tank opposite to the tower. After digging the tank, it is said that, the tower became straight.

The Image of the Lord in the form of Narasimha (man-lion) and that of Lakshmi Devi to his left are of stone. The garland of the Lord with 108 saligramams is of special significance here. Dakshanavrutha Sankham, a special conch believed to be one that was used by Lord Krishna and resented by the Maharaja Sarfoji of Tanjore, is one more possession of significance of the Lord. There is also an ancient ratha (temple car) belonging to the temple with ornamental wood carvings depicting the scenes from the great epics of Bharata, Bhagavatha and Ramayana. Thimmaraju Devaraju a military chieftain of the Vijayanagar rulers improved this temple. He had constructed prakarams (compound walls), mandapas, gopurams (towers), five images of Lord Bhairava, a festival chariot, ten varieties of courts for annual ceremonies, flower gardens lakes and tanks. He had also installed utsava vigrahas in the temple (metal images intended for being taken out in procession). To the north of the temple there is a temple of Sri Rajyalakshmi to the south that of Rama with Sita and Lakshmana and to the west vahanasala (the store house for the vehicles of which the golden garudavahanam, the silver Hanumanthavahanam and ponnavahanam are noteworthy). The Lakshmi narayana temple and the Anjaneya Mandiram in Pedda Bazar are the other places of worship in the town.

Gandalayam On the top of the hill, there is no deity for the god. There is only facility to put a deepam. If anyone gets miseries, then they go there, lamp the deepam by cow ghee, and they lose the miseries. That lamp is visible from many villages.

Festivals Sri Panakala Lakshmi Narasimha Swamy Brahmothsavam is very important annual festival. It is believed that the celebration was inaugurated by Dharmaraja at the behest of Lord Krishna. Pradyumna, the son of Lord Krishna, reqested his father to celebrate his birthday annualy for a sapthaham (seven days) from Phalguna Suddha Sapthami. Lord Krishna

entrusted this work to Dharmaraja, the eldest of the pandavas who has the successor to the throne at Hasthinapura. At present the festival is celebrated for 11 days commencing from phalguna sudda shasti (february - march). One day before Phalguna Suddha Purnima i.e. on Chaturdasi, here the marriage of Santha Narasimha Swamy, and Sridevi and Bhoodevi will be celebrated. They follow Agama sastra in this celebration. Before the marriage, Chenchus celebrate on the occassion of Narasimha swamy marrying their daughter Chenchu Lakshmi. On that day night, Swamy comes by Sesha Vahanam and participate in Eduru Kola. The next day after the marriage is Purnima, on which the Holi festival is celebrated by indians. The same day, here, people celebrate Tirunalla, and about 1,00,000 people, local and from distant places congregate. On a big chariat, the Lord will go on procession and hundreds of devotees will pull this cart with fervour and enthusiasm. Srirama Navami, Hanumajayanthi, Narasimhajayanthi, Vaikunta Ekadasi, and Mahasivarathri are other festivals which are celebrated here on a large scale. On Mahasivarathri, Lord will go on procession on a small chariot.

Ksheera Vruksham (The milk tree) Ksheera vruksham (the milk tree) on the Mangalagiri hill is of great attraction particularly to the woman. The legend goes to say that king Sasibandi was advised by Narada to visit pilgrimages. King left the kingdom, and his queen, and started visiting pilgrimages. The queen came to know about this, and grew furious and cursed Narada to become a Ksheera vruksham on the hill within the easy reach of devotees, blessing women at its very sight, with property, children and washing off the sins they committed out of ignorance or oversight, for having ill-advised her husband to desert her and take to penance. Narada took this not as a curse but as a boon as it meant service to humanity, blessed the queen with happy life with her husband and a thousand children. Even today the milk tree is on the Mangalagiri hill and throughout the year thousands of women visit and worship the tree for begetting children. There is a legend connected with the making of the procession idols of the temple. A repated goldsmith was appointed to make the procession images of the Lord. In spite of all his skill and care, the panchalohas (five metals) melted together in a huge crucible and smeared over the images to form a brilliant coating, the metals used to separate themselves and this bitter disappointment continued day after day. He began the process of burning one day after praying for the Lord's grace and heared a voice that success in his work required human sacrifice. Just then his son rushed to him and requested the father for water to quench his great thirst. He lifted his affectionate son and threw him into the molten mixture of the five metals and the body disappeared in no time. The amalgam was cast and beautiful icons of the Lord were then completed. After completing the work, the goldsmith thought about his son and called out in agony come my son and I will give you water to quench your thirst. It is believed that the body jumped out of the image and stood before his father.

Sent by :

Nallore Raman Venkatesan

SRIVAISHNAVISM

Nectar / மதன் துளிகள்.

படித்ததில் பிடித்தது சித்தர்கள் பசால்வது

உணவுககள எடுத்து பகாள்ளும் முன் கக கால்கள் குளிர்ந்த நீ ரில் கழுவி முகத்தில் நாமம் இட்டு பிறகு கால்ககள மைக்கி தகேயில் அமே மவண்டும் .பிறகு வலது ககயில் நீ ர் ஊற்றி உறிந்து குடிக்க மவண்டும் இகத 3 முகற பசய்ய மவண்டும் இப்படி பசய்யும் பபாழுது உங்களுக்கு பிடித்த இகறவன் பபயர் பசால்லுங்கள் .

கால்ககள மைக்கி அமர்ந்தால் கல்லீேல்,மற்றும் பசரிமான சுேப்பிகள் மவகல பசய்யும் சக்ககே மநாய் வோது, உள்ளங்ககயில் நீ ர் உற்றி உறிந்தால் பல அற்புதம்கள் நம் உைம்பின் உள்மள நைப்பகத உணேமுடியும். ககககள பற்றி சில விவேம்கள் நாம் பதரிந்து பகாள்ள மவண்டும் . தாயின் வயிற்றில் உள்ள சிசு பிறந்தவுைன் முதன் முதலாக சப்பிசாபிடும் பால்

வயிற்றில் பட்ைவுைன் வயிர் தன்னுகைய பசயகல பதாைங்கிறது என்பதகன நாம் அறிமவாம் . பிறந்த குழந்கத ககககள மூடிய படி இருக்கும் .இப்படி ககககள கவத்து இருக்கும் பபாழுது தான் மேகககள் உண்ைாகிறது என்று ககமேகக சாஸ்திேம் பசால்கிறது .மமலும் வயிற்றின் உள் அகமப்பு தான் உள்ளங்கக என்று பசால்கிறது . இகத அகஸ்தியர் நாடியில் உகேக்கும் பபாழுது எந்த மருந்து எடுத்தாலும் உள்ளங்ககயில் நீ ர் உற்றி நாோயண, நாோயண என்று பசால்லி குடித்து விட்டு கிழக்கு முகம் நின்று மருந்து சாப்பிைவும் என்று பசால்கிறார் . மமலும் வயிறு மநாய்ககள தீர்க்கும் மபாகர் ,மகாேக்கர் உள்ளங்கககளில்

தான் மதன் உற்றி அதில் மருந்துககள குகழத்து உண்ணச் பசால்லி உள்ளார்கள் நம்முகைய உள் வயிற்றின் அகமப்பு தான் உள்ளங்கககள் .ககககள கவத்து மநாய்ககள அறியலாம் .

43 நகம் ,விேலில் உள்ள மச்சம் ,அதில் உள்ள இகைபவளி மபான்ற அகையளாம்கள் கவத்து மநாய்ககள அறியலாம் .. மமலும் நம் உைம்பில் உள்ள காந்த அகலககள கவத்து கககளின் மூலம் அடுத்தவர் உைம்பில் உள்ள மநாய்ககள ,கர்ம விகனககள அகற்றலாம் இதுமவ தீகக்ஷ , இகத மகான்கள் ,சித்தர்கள் ,தூதுவர்கள் பசய்தார்கள் .... கககளில் நீ ர் உற்றி உறிஞ்சுவதால் ஏற்படும் பலன் .... நம் உைலில் பதாண்கை தான் சகல மநாய்களின் தடுப்பு சுவர் என்று பசால்லலாம் .

இகத மீ றி எந்த கிருமியும் பசல்ல முடியாது .நம்முகைய உைல் சூடுகளில் பதாண்கையில் உள்ள சுடு மிக மிக முக்கியமானது என்று சித்த கவத்திய நூல் பசால்கிறது

இந்த சுடு( ஜைாேக்னி ) தான் நமக்கு சம விகிதமாக பசயல்படும் .இதற்க்கு ஈேம் மதகவ .

(குளிர்ச்சி மதகவ ) இகத சித்தர்கள் தகல கீ ழாக பதாங்கும் லிங்கம் உகைய இைம் என்று பசால்வார்கள் ஆம் லிங்கம் தகலகீ ழாக இருக்கும் (உள்நாக்கு )நீ லகண்ைன் என்பது இகவககள குறிப்பது இது தான் பசயல்களில் தவறினால் சுடு அதிகமாகும் (காய்ச்சல் ) நாம் உணவு உண்ணும் பபாழுது இகை இகைய நீ ர் அருந்தகூைாது. தாகத்கத ஏற்படுத்தும் லிங்கம் ஈேமாக கவக்க உள்ளங்ககயில் நீ ர்

கவத்து உறிந்து குடிக்கும் பபாழுது பதாண்கை நகணயும் பிறகு உண்பதால் நீ ர் வறட்சி வோது. சாப்பிட்டு முடியும் வகே தாகம் இருக்காது . உணவு அருந்திய அகேமணி மநேம் பிறகு தான் நீ ர் அருந்த மவண்டும் அகமவ கால்ககள மைக்கி கககளில் நீர் உற்றி எதாவுது இகறவன் நாமம் பசால்லி உறிந்து குடித்து விட்டு உணவு சாப்பிை மவண்டும்.

ஸ்ரீகவஷ்ணவிஸம் வாட்சாப் குழுவிற்கு, அனுப்பியவர் :

மன்கன சந்தானம்

PANCHAKANYA 1. INTRODUCTION Panchakanya (पञ्चकन्या, pañcakanyā) is a group of five iconic heroines of Hindu epics, extolled in a hymn and whose names are believed to dispel sin when recited. They are Ahalya, Draupadi, Sita or Kunti, Tara and Mandodari. Ahalya, Tara, Mandodari and Sita are from the epic Ramayana; while Draupadi and Kunti are from the Mahabharata. The panchakanya are venerated as ideal women and chaste wives in one view. Their association with more than one man and breaking of traditions in some cases are prescribed as not to be followed by others. 2 HYMN The well-known Sanskrit hymn that defines the Panchakanys runs: Sanskrit transliteration ahalyā draupadī sītā tārā mandodarī tathā । pañcakanyāḥ smarennityaṃ mahāpātakanāśinīḥ ॥ English translation Ahalya, Draupadi, Sita, Tara and Mandodari One should forever remember the panchakanya who are the destroyers of great sins A variant replaces Sita with Kunti: Sanskrit transliteration ahalyā draupadī kuṃtī tārā mandodarī tathā । pañcakanyāḥ smarennityaṃ mahāpātakanāśinīm ॥ My note- There was a query regarding the variant recently in the groups. Orthodox Hindus, especially Hindu wives, remember the Panchakanya in this daily morning prayer. Their names are extolled and the prayer is pratah smaraniya, prescribed to be recited in the early hours of the morning. The panchakanya literally means five kanyas. Kanya may be translated as girl, daughter, maiden or virgin. Though all being married, the choice of the word kanya, not nari (woman) or sati (chaste wife), seems interesting to scholar Pradip Bhattacharya. 3 From the Ramayana The kanyas, Ahalya, Tara and Mandodari appear in the Hindu epic Ramayana. Sita, its heroine, is sometimes included in the panchakanya list. 3a Ahalya

45 Ahalya, also known as Ahilya, is the wife of the sage Gautama. Ahalya is often regarded as the leader of the panchkanya due to the "nobility of her character, her extraordinary beauty and the fact of her being chronologically the first kanya". Ahalya is often described to be created by the god Brahma as the most beautiful woman in the entire universe, but also sometimes as an earthy princess of the Lunar Dynasty. Ahalya was placed in the care of Gautama, until she gained puberty and was finally married to the elderly sage. The king of the gods, Indra, was infatuated with her beauty and comes disguised as Gautama, when the sage was away, and requests or orders sexual intercourse. In the Ramayana (the earliest full narrative of the tale), Ahalya sees through his disguise, but still complies out of "curiosity". In later versions, Ahalya falls prey to Indra's trickery and does not recognize him . In all narratives, Ahalya and Indra are cursed by Gautama. Although early texts describe how Ahalya must atone by undergoing severe penance while remaining invisible to the world and how she is purified by offering Rama - an avatar of the god Vishnu and hero of the Ramayana - hospitality, in the popular retelling developed over time, Ahalya is cursed to become a stone and regains her human form after she is brushed by Rama's foot. Some versions also mention that she was turned into a dry stream and that she would be condoned of her guilt when eventually the stream starts flowing and joins the river Gautami (Godavari). Indra was cursed to be castrated or be covered by a thousand vulvae that ultimately turn into a thousand eyes.

3b Mandodari Mandodari is the queen consort of Ravana, the Rakshasa (demon) king of Lanka. The Hindu epics describe her as beautiful, pious, and righteous. Mandodari is the daughter of MAYASURA, the King of the Asuras (demons), and the apsara (celestial nymph) HEMA. Some tales narrate how an apsara called Madhura was cursed to become a frog and imprisoned in a well for 12 years, after which regains her beauty or a frog, blessed to a beautiful maiden; in both cases, she is adopted by Mayasura as his daughter Mandodari. Ravana comes to the house of Mayasura and falls in love with Mandodari and then marries her. Mandodari bears him three sons: Meghanada (Indrajit), Atikaya, and Akshayakumara. According to some Ramayana adaptations, Mandodari is also the mother of Rama's wife Sita, who is infamously kidnapped by Ravana. Despite her husband's faults, Mandodari loves him and advises him to follow the path of righteousness. Mandodari repeatedly advises Ravana to return Sita to Rama, but her advice falls on deaf ears. Her love and loyalty to Ravana are praised in the Ramayana. Different versions of the Ramayana record her ill-treatment at the hands of Rama's monkey generals. Some versions say they humiliate her, while disturbing a sacrifice by Ravana, while others narrate how they destroy her chastity, which protects Ravana's life. Hanuman tricks her into disclosing the location of a magical arrow which Rama uses to kill Ravana. After Ravana's death, Vibhishanaâ&#x20AC;&#x201D;Ravana's younger brother who joins forces with Rama and is responsible for Ravana's deathâ&#x20AC;&#x201D;marries Mandodari on the advice of Rama. In some versions, Mandodari curses Sita that Rama would abandon her. 4 From the Mahabharata The Hindu epic Mahabharata features the kanya Draupadi and Kunti, sometimes included in the panchakanya.

46 4a Draupadi Draupadi is the heroine of the Mahabharata. She is the common wife of the five Pandava brothers and queen of Hastinapur, in their reign. Born from a fire-sacrifice of king of Panchala - Drupada, Draupadi was prophesied to lead to the end of Drona and the Kauravas. Though the middle Pandava Arjuna - disguised as a brahmin - wins her in her swayamvara, Draupadi is compelled to marry all the five brothers on command of her mother-in-law Kunti. She insults the Kaurava general Karna in the swayamvara and laughs at Duryodhana - the leader of the Kauravas - when he falls in her Pandava palace at Indraprastha. She mothers five sons from each of the Pandavas, regaining her virginity after every union. The Kauravas take their revenge when the eldest Pandava Yudhisthira loses her to Kauravas in a game of dice. The Kaurava Dushasana tries to disrobe her in the royal court, however divine intervention saves her dignity by making her wrapped cloth infinite in length. Draupadi pledges to keep her hair untied till they were drenched by Dushasana's blood and mocks her husbands and all present in the court. The Pandavas and Draupadi finally accept 13-year exile for losing the game. While in exile in the forest, her second husband Bhima rescued her from various demons and Jayadratha, who abducted her. SHE ALSO INSTRUCTED KRISHNA'S QUEEN SATYABHAMA ON THE DUTIES OF A WIFE. In the 13th year of exile, Draupadi and her husbands spent life incognito in Virata's court. She served as the maid of the queen and is harassed by the queen's brother Kichaka, who she desires to be killed by Bhima. After life in exile, a war breaks between the Kauravas and Pandavas, in which the Kauravas are slain and her insult avenged, but DRAUPADI ALSO LOSES HER FATHER, BROTHERS AND SONS. Yudhisthira became the emperor of Hastinapur with Draupadi as the chief consort. At the end of their lives, Draupadi and her husbands set off to the Himalayas to walk to heaven; but Draupadi falls in the middle, as she loved Arjuna more than her other husbands. She is venerated as a village goddess and described at times an avatar of the fierce goddess Kali or the goddess of wealth, Lakshmi. 4b Kunti Kunti is the queen of Pandu, the king of Hastinapur and mother of the three eldest Pandavas. Kunti was daughter of the Yadava king Shurasena and was adopted by the childless Kuntibhoja, king of Kunti Kingdom. By her service, she propitiated the sage Durvasa, who granted her a mantra by which she could summon a god and have a child by him. She recklessly tests the boon and invites the Sun-god Surya, who grants a son named Karna, who she abandons. In due course of time, Pandu wins Kunti in her syamvara. Pandu abdicates after being cursed by a sage that union with a woman will result in his death. At Pandu's behest, Kunti uses Durvasa's boon to mother Yudhishtira, from the god Dharma, then Bhima from the god Vayu, and thirdly Arjuna, from the god Indra. Her co-wife Madri bears the twins Nakula and Sahadeva, from the Asvins. After the death of Pandu, Madri being cause of Pandu's death commits sati on same pyre while Kunti returns to Hastinapur and takes care of the five Pandavas. Kunti befriends Vidura, the stepbrother of Pandu and the advisor of the king. When Kauravas, the princes of Hastinapur and the cousins of the Pandavas, try to kill Kunti and her sons, however they escape. She prevents Bhima from killing the demoness Hidimbi and advices him to marry her and beget a son, Ghatotkacha. She instructs her children to take care of the common people and orders Bhima to kill the demon Bakasura. When Arjuna wins Draupadi, Kunti instructs the brothers to share the prize. Kunti and the Pandavas return to Hastinapur. When Pandavas are sent to 12-year exile when defeated in a game of dice by the Kauravas, Kunti stays in Vidura's refuge. When an epic war between the Pandavas and Kauaravas is to ensue, Kunti reveals to Karna - now a Kaurava general - about being his mother and gets him

47 to promise her that he will not kill any other Pandava, except Arjuna. After the war, in which the Kauravas and Karna were killed, Kunti with the parents of the Kauravas left for the forest and spent rest of her life in prayer. She was killed in a forest fire and attained heaven. 5 Common features All kanyas lack mothers in their life. Ahalya, Tara, Mandodari, Sita and Draupadi have supernatural births, while KUNTI IS ADOPTED AT BIRTH AND SEPARATED FROM A MOTHER. Though all of the kanyas are described as mothers, except Kunti, no kanya's motherhood is emphasized in their tales. Another common element is the theme of loss in their legends. Ahalya is cursed and abandoned by her family. Tara loses her husband, Draupadi her sons and Mandodari her husband, sons and kin in war. Each of them suffers a tragedy and used by men, but battles on with life and society. They are considered by scholar Pradip Bhattacharya as victims of patriarchal myth-making. A free-spirited Ahalya is punished for her adultery. Druapadi, who challenges and mocks even her husbands, has her dignity repeatedly violated by men. The Mahari dance tradition equates the panchakanya with the five elements. Ahalya, Draupadi, Kunti, Tara and Mandodari represent water, fire, earth, wind and ether respectively. In similar analogy, writer Vimla Patil associates Ahalya, Draupadi, Sita, Tara and Mandodari with wind, fire, earth, ether and water respectively. 6 Assessment and remembrance Nobel Laureate Rabindranath Tagore wrote a collection of poems titled "Pancha Kanya" with themes of episodes from mythology of the panchakanya. The tales of the panchakanya remain popular motifs in the Mahari dance tradition of Odisha. The panchakanya are regarded by one view as ideal women. George M. Williams remarks, "They are not perfect but they fulfil their dharma (duty) as mothers, sisters, wives and occasionally leaders in their own right." Another view considers them exemplary chaste women or mahasatis ("great chaste women") as per the Mahari dance tradition, and worthy as an ideal for "displaying some outstanding quality". Another view does not regard the panchakanya as ideal women who should be emulated.[21] Bhattacharya, author of Panch-Kanya: The Five Virgins of Indian Epics contrasts the panchakanya with the five satis enlisted in another traditional prayer: Sati, Sita, Savitri, Damayanti and Arundhati. He rhetorically asks, "Are then Ahalya, Draupadi, Kunti, Tara, and Mandodari not chaste wives because each has 'known' a man, or more than one, other than her husband?" Women who suffered most in their lives and who had followed the dictate and regulations prescribed in the scriptures for women were considered. They, as prescribed in the Manu Smirti, the Ramayana and Mahabharata epics, were considered as the Five ideal Woman, all married.

Message Sent by :

Ranga

SRIVAISHNAVISM

Srimadh Bhagawatham

Continued From: http://thoughtsonsanathanadharma.blogspot.ca/2013/04/srimadh-bagawatham-storyof-katwangan.html

The importance of Srimadh Bagawatham: The Bagawatha Puranam brings us closer to Lord Krishna by reviving our devotion for Him. We not only feel love for Him but we also gain knowledge about Him and develop determination to follow the prescribed devotional practices to attain Him. Sage Naradar once met a young maiden trying to revive two old men on the banks of River Yamuna. The sage went to help the woman. ‘My name is Bakthi,’ said the woman. ‘These are my sons Gnanam and vairagyam.’ The sage was surprised to see that her sons looked older compared to her. ‘I was born in Tamil Nadu and as I travelled with my sons from Tamil Nadu to Karnataka, Maharashtra and Gujarat, we started to mature as we grew older. Finally we arrived at the banks of River Yamuna and here at Vrindavan my sons fell down from exhaustion. I was able to revive myself and the waters of the river turned me in to a young woman but I am unable to revive my sons. Originally we used to be a team of four members. We were sent by Lord from Sri Vaikuntham. I had a friend called Mukthi. I and my sons along with Mukthi stayed here throughout Krita, Treta and Dwapara Yugam. As soon as Kali Yugam arrived, Mukthi went back to Sri Vaikuntham promising to return if I called for her. Soon, my sons Gnanam and Vairagyam fell down as well.’

49 Bakthi’s narration shows us that if Bakthi is present, we will easily get Mukthi. Knowledge (Gnanam) and Vairagyam (determination) are difficult to perform in Kali Yugam. Even in Kali Yugam, it is very easy for people to do Bakthi. Many people go to temples during utsavam but very few people go to attend lectures in order to gain knowledge or follow prescribed practices like Ekadashi fast with determination.

Sage Naradar vowed to help Bakthi. At that moment an akashvani was heard which instructed Sage narada to do that good deed which will revive the two men. The voice did not specify which deed must be performed. As Sage Narada, stood on the banks of river Yamuna trying to figure out the deed that must be performed, the Sanakathi Munivars arrived to instruct Sage Narada. They asked the sage to read Srimadh Bagawatham in seven days in order to revive Gnanam and Vairagyam. They then narrated the following story to show the importance of Srimadh Bagawatham. The story will be continued in the next post. Continued On: Continued From: http://thoughtsonsanathanadharma.blogspot.ca/2013/04/srimadh-bagawathambakthi-gnanam-and.html

Once, in a city on the banks of River Tungabadhra lived a Vedic scholar called Atmadeva. He was a very pious man but his wife Dundhuli was always fuelled by materialistic desires. The couple was wealthy but they did not have any children. One day, Atmadeva decided to go to the forest to seek a rishi to bless him and his wife with a child. Atmadeva met a rishi in the forest. ‘What do you require?’ enquired the sage pleased with Atnadeva’s devotion. ‘I am very unlucky. If I feed a cow it never gives milk, if I plant seeds they never germinate, if I buy fruits they rot even before I reach my home. I feel my life would be better if I had a son. Please bless me and my wife with a son,’ begged Atmadeva.

50 The rishi looked at Atmadeva with compassion. He said, ‘you are better off without any children. I can see that you will undergo great sufferings if you have a son. Go home and rest happily. Don’t ask for a son.’ Atmadeva refused to listen to the rishi and kept begging the rishi to bless him. ‘I can see with the help of my powers that for the past seven lives you had no children and you are not destined to have children in the next seven lives either. Don’t seek that which you cannot have. Be happy with what you have. You cannot have a good child even if you perform putrakameshti yagam.’ said the sage. Even after listening to the sage, Atmadevar was adamant. ‘Alas,’ said the rishi, ‘I can never prevent fate. If it is fated that you should suffer because of your son, who am I to prevent it?’ So syaing the rishi produced a fruit. ‘Give this fruit to your wife and you will soon have a son.’ Atmadeva returned home with joy and handed over the fruit to his wife. He then left on a tour. Dhundhuli was worried that she will lose her beauty if she became pregnant. She approached her sister who was visiting her. The sister was pregnant. Dhundhuli made a pact with her sister to get her child in exchange for a portion of property to be given to the sister. She then fed their cow with the fruit. In due course, the sister handed over her son after lying to her inlaws that the child had died prematurely. Dhundhuli showed the child as their son when Atmadeva returned home; the boy was named as Dhundhukari. In the meantime, the cow gave birth to a human child but with ears like a cow and he was named as Gokarnan. Atmadeva soon came to know abot his wife’s plot. Dhundhukari grew up in to an evil minded young man. Gokarnan on the other hand became a great scholar. Dhundukari started to spend his time with bad company. He soon learned to gamble, spend time with unscrupulous women and started to come home intoxicated. Atmadevar tried to discipline him but Dhundhukari beat Atmadevar mercilessly. Atmadevar ran out of the house and found Gokarnan reading Bhagawatha Puranam under a tree. ‘Gokarna save me from Dhundhukari!’ he cried. ‘My son is hitting me!’ ‘Who is whose son?’ asked Gokarnan. ‘Our body will definitely perish and all relationships we have are experienced because of blood ties. Dhundhukari is teaching you that it is futile to keep so much love

51 and affection on a relationship which will eventually perish. Instead, place your love and affection on Lord Krishna. He will fulfill your needs and be your son.’ Atmadevar understood Gokarnan’s words. He developed detachment for worldly life and retired to the forest where he passed away peacefully. Dhundhukari soon killed Dhundhuli for the inheritance. He asked the women he was spending time with to move in with him. The women plotted against him. They killed him and took all his moveable property and ran away. The women burried his body in the back yard; as no one performed Dhundukari’s last rites on time and as he had been very bad in life, Dhundhukari became a ghost. Continued On: http://thoughtsonsanathanadharma.blogspot.ca/2013/05/srimadh-bagawathamdhundhukari-moksham.html

Continued From: http://thoughtsonsanathanadharma.blogspot.ca/2013/04/srimadh-bagawathamdhundhukari-moksham.html

Gokarnan had left home on a pilgrimage prior to Dhundhukari’s death. One day while at Gaya, he met some people from his town. From them he came to know that his foster brother Dhundhukari had died. Taking pity on Dhundhukari’s soul, Gokarnan went to perform shradham for Dhundhukari at Gaya.Gaya Shradham has the ability to deliver those souls who met with an accident, those who were sinners or those who died very young to good worlds. That night, someone knocked on the door of Gokarnan’s house. ‘Who is there?’ asked Gokarnan surprised to see that no one was standing outside. ‘It is I, Dhundhukari in the form of a spirit.’ ‘I had performed shradham at Gaya for you; why are you still here?’ asked Gokarnan without being afraid of the ghost. ‘I have accumulated many sins that even if you perform 100 Gaya Shradhams, I won’t be freed,’ replied Dhundhukari. ‘But please find some other way to help me; you are the only tie I have in the mortal world.’ Gokarnan consulted with other scholars and decided to read Srimadh Bagawatham in seven days. Many people gathered to hear Gokarnan read Srimadh Bagawatham. Dhundhukari’s spirit entered a

52 bamboo shoot with seven eyes. As Gokarnan completed reading the text per the prescribed procedure every day, one of the eyes of the bamboo shoot exploded. Thus on the seventh day, Dhundhukari was freed and went to the right abode. Beautiful Vishnu dhutas appeared before Gokarnan and they let Gokarnan watch them take a handsome man in the pushpaka vimanam. ‘Who are you and who is this handsome young man?’ asked Gokarnan. ‘We are Vishnudhutas and this young man was Dhundhukari. We are taking him to Sri Vaikuntham.’ ‘I don’t know how to repay the debt I owe to you,’ said Dhundhukari to Gokarnan. ‘I only wanted relief from my ghostly existence while you have helped me to get relief from this samsaric existence itself!’ ‘I am very happy that Dhundhukari has been freed from samsara but please clarify my doubts; why did Dhundhukari obtain Moksham while all the other people gathered here haven’t? Why haven’t I obtained moksham for chanting Srimadh Bagawatham either?’ asked Gokarnan. ‘Dhundhukari listened to Srimadh Bagawatham sincerely with real interest. Thus he has obtained moksham. Everyone gathered here along with you are granted the same as well but Dhundhukari has obtained moksham immediately since he is already dead while the rest of you have to wait for your death before you can come to Moksham.’ so saying the messengers of Lord Vishnu escorted Dhundhukari to Sri Vaikuntham. Everyone marvelled that a great sinner like Dhundhukari had been granted salvation because he listened to Srimadh Bagawatham in seven days. Such is the powers of Srimadh bagawatham.

ryanTiruvadigale Saranam.Namo Narayanaya

Kumari Swetha

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SRIVAISHNAVISM

ஸ்ரீநாராயண ீயம்.சாந்திகிருஷ்ணகுமார்

த³ஶகம்-69. கிருஷ்ாாவதாரம்

ராேக்ரீனே

केशपाशधत ृ पपञ्छिकापितततसछचलन्मकरकुण्डलं हारजालिनमाललकालललतमङ्गरागघनसौरभम ् । पीतचेलधत ु णिनूपुरं ृ काञ्छचकाञ्छचतमुदछचदं शम रासकेललपररभपू ितं ति हह रूपमीश कलयामहे ॥१॥

ககஶபாஶத்₄ருதபிஞ்சி₂காவிததிேஞ்சலந்மகரகுண்ே₃லம் ஹாரஜாலவநமாலிகாலலிதமங்க₃ராக₃க₄நசேௌரப₄ம் | பீதகசலத்₄ருதகாஞ்சிகாஞ்சிதமுத₃ஞ்சத₃ம்ஶுமாிநூபுரம் ராேககலிபரிபூ₄ஷிதம் தவ ஹி ரூபமீஶ கலயாமகஹ || 1||

1. தனலயில் மயில் பீலியுேனும், காதுகளில் மீ ன் குண்ேலங்களும், கழுத்தில் முத்து மானலகளும், வனமானலயும் அதினசய, பீதாம்பரமும், ஒட்டியாாமும், ரத்தினங்கள் இனைக்கப்பட்ே சகாலுசுகளும் அதிாிந்து, வாசனனப் சபாடிகள் முதலியவற்றால் மாம் வசும் சரீரத்துேன், ராேக்ரீனேக்காக அதிலங்கரிக்கப்பட்ே தங்கள் திருகமனினயத் தியானிக்கிகறன். तािदे ि कृतमण्डने कललतकछचुलीककुचमण्डले गण्डलोलमणिकुण्डले युिततमण्डलेऽथ पररमण्डले । अन्तरा सकलसन् ु दरीयग ु ललमञ्न्दरारमि सछचरन ् मछजुलां तदनु रासकेललमतय कछजनाभ समुपादधा: ॥२॥

தாவகத₃வ க்ருதமண்ே₃கந கலிதகஞ்சுலீககுசமண்ே₃கல க₃ண்ே₃கலாலமாிகுண்ே₃கல யுவதிமண்ே₃கல(அதி)த₂ பரிமண்ே₃கல | அதிந்தரா ேகலேுந்த₃ரீயுக₃லமிந்தி₃ராரமா ேஞ்சரந் மஞ்ஜுலாம் தத₃நு ராேககலிமயி கஞ்ஜநாப₄ ேமுபாத₃தா₄: || 2||

2. அதிப்கபாகத, மார்புக்கச்னசகனள இறுக்கிக் கட்டிக்சகாண்டு, தங்கனள அதிாிகலன்களால் அதிலங்கரித்துக்சகாண்டு ககாபியர்கள் உம்னமச் சுற்றி வட்ேமாய் நின்றார்கள். தாங்களும் அதிப்சபண்களுக்கினேயில், (இரு ககாபினககளுக்கினேயில் ஒரு கிருஷ்ான், இரு கிருஷ்ானுக்கு இனேயில் ஒரு ககாபினக) நின்று சகாண்டு, நர்த்தனம் சசய்துசகாண்டு, ராேக்ரீனேனய ஆரம்பித்தர்கள். िासुदेि ति भासमानलमह रासकेललरससौरभं दरू तोऽपप खलु नारदागहदतमाकलय्य कुतक ु ाकुला । िेिभूििपिलासपेशलपिलालसनीशतसमाित ृ ा नाकतो युगपदागता पियतत िेगतोऽथ सुरमण्डली ॥३॥

வாேுகத₃வ தவ பா₄ேமாநமிஹ ராேககலிரேசேௌரப₄ம் தூ₃ரகதா(அதி)பி க₂லு நாரதா₃க₃தி₃தமாகலய்ய குதுகாகுலா | கவஷபூ₄ஷாவிலாேகபஶலவிலாேிநஶதேமாவ்ருதா நாககதா யுக₃பதா₃க₃தா வியதி கவக₃கதா(அதி)த₂ ேுரமண்ே₃லீ || 3||

3. வசுகதவரின் புத்திரகன! நாரதர் தங்கள் ராேக்ரீனேயின் அதிைனகக் கூறினார். அதினதக்ககட்டு சந்கதாஷப்பட்ே கதவர்கள், அதிைகு, ஆபராம் இவற்றால் சிறந்த கதவ மங்னகயருேன், கவகமாய் வந்து ஆகாயத்தில் சூழ்ந்து நின்றனர். िेिुनादकृततानदानकलगानरागगततयोजनालोभनीयमद ु ादपातकृततालमेलनमनोहरम ् । ृ प पाणिसंक्िणितकङ्किं च मुहुरं सलञ्बितकराबिुजं श्रोणिबिबिचलदबिरं भजत रासकेललरसडबिरम ् ॥४॥

கவணுநாத₃க்ருததாநதா₃நகலகா₃நராக₃க₃திகயாஜநாகலாப₄நயம்ருது₃பாத₃பாதக்ருததாலகமலநமகநாஹரம் | பாாிேம்க்வாிதகங்காம் ச முஹுரம்ேலம்பி₃தகராம்பு₃ஜம் ஶ்கராாிபி₃ம்ப₃சலத₃ம்ப₃ரம் ப₄ஜத ராேககலிரேே₃ம்ப₃ரம் || 4||

4. உமது புல்லாங்குைலிலிருந்து இனிய ஓனச உண்ோனது. அதிைகிய ஸ்வரங்களுேன், சிறப்பான ராகங்களுேன், மகனாகரமான ஆலாபனங்களுேன் இனினமயான இனச உண்ோனது. இனசக்கு ஏற்றவாறு கால்கள் தாளமிட்ேன. னகவனளகள் ஒலிசயழுப்பின. இடுப்பிலுள்ள ஆனேகள் அதினசய, தாமனர கபான்ற னககனளத் கதாளில் னவத்துக் சகாண்டிருக்கும் இந்த ராேக்ரீனேயின் காட்சினய மனதில் இருத்தி கேவியுங்கள். (என்று பட்ேத்ரி கூறுகிறார்)

56 स्पधधया पिरचचतानग ु ानकृततारतारमधरु स्िरे नतधनेऽथ लललताङ्गहारलुललताङ्गहारमणिभूििे । सबमदे न कृतपुष्पििधमलमुञ्न्मिहिपििदां कुलं चचन्मये त्ितय तनलीयमानलमि सबमम ु ोह सिधक ू ु लम ् ॥५॥

ஸ்பர்த₄யா விரசிதாநுகா₃நக்ருததாரதாரமது₄ரஸ்வகர நர்தகந(அதி)த₂ லலிதாங்க₃ஹாரலுலிதாங்க₃ஹாரமாிபூ₄ஷகா | ேம்மகத₃ந க்ருதபுஷ்பவர்ஷமலமுந்மிஷத்₃தி₃விஷதா₃ம் குலம் சிந்மகய த்வயி நிலீயமாநமிவ ேம்முகமாஹ ேவதூ₄குலம் || 5||

5. இனினமயான இனசனய கமல் ஸ்தாயியில் பாடிக்சகாண்டு, பின்னாிக் சகாத்து என்ற நேனம் ஆரம்பித்தது. நேனத்தின் அதினசவின்கபாது, அதினனவரும் அதிாிந்திருந்த ஆபராங்கள் இேம் மாறி நகர்ந்து மிக அதிைகாய் இருந்தது. கதவர்கள் பூமாரி சபாைிந்து, மனம் மயங்கினர். கதவமங்னகயரும் மனம் மயங்கினர். ञ्स्िन्नसन्नतनुिल्लरी तदनु कापप नाम पशप ु ाङ्गना कान्तमंसमिलबिते स्म ति ताञ्न्तभारमुकुलेक्षिा ॥ काचचदाचललतकुन्तला निपटीरसारघनसौरभं िछचनेन ति सछचुचुबि भुजमञ्छचतोरुपुलकाङ्कुरा ॥६॥

ஸ்விந்நேந்நதநுவல்லரீ தத₃நு காபி நாம பஶுபாங்க₃நா காந்தமம்ேமவலம்ப₃கத ஸ்ம தவ தாந்திபா₄ரமுகுகலக்ஷாா || காசிதா₃சலிதகுந்தலா நவபடீரோரக₄நசேௌரப₄ம் வஞ்சகநந தவ ேஞ்சுசும்ப₃ பு₄ஜமஞ்சிகதாருபுலகாங்குரா || 6||

6. வியர்த்துக் கனளத்த அதிைகான ககாபினக ஒருத்தி, கசார்வுேன் நேனம் சசய்ய

57 முடியாமல், உமது கதானளப் பிடித்துக் சகாண்டு சதாங்கினாள். முன் சநற்றிக்குைல்கள் கனலந்த ஒரு ககாபினக மயிர்க்கூச்சலுேன், சந்தன மாம் வசும் தங்கள் னககனள முத்தமிட்ோள். कापप गण्डभुपि सञ्न्नधाय तनजगण्डमाकुललतकुण्डलं पुण्यपूरतनचधरन्ििाप ति पूगचपिधतरसामत ृ म ्। इञ्न्दरापिहृततमञ्न्दरं भि ु नसन् ु दरं हह नटनान्तरे त्िामिाप्य दधुरङ्गना: ककमु न सबमदोन्मददशान्तरम ् ॥७॥

காபி க₃ண்ே₃பு₄வி ேந்நிதா₄ய நிஜக₃ண்ே₃மாகுலிதகுண்ே₃லம் புண்யபூரநிதி₄ரந்வவாப தவ பூக₃சர்விதரோம்ருதம் | இந்தி₃ராவிஹ்ருதிமந்தி₃ரம் பு₄வநேுந்த₃ரம் ஹி நேநாந்தகர த்வாமவாப்ய த₃து₄ரங்க₃நா: கிமு ந ேம்மகதா₃ந்மத₃த₃ஶாந்தரம் || 7||

7. அதிதிர்ஷ்ேசாலியான ஒரு ககாபினக, குண்ேலங்கள் ஆடும் தன்னுனேய கன்னத்னத, உம்முனேய கன்னங்களுேன் இனாத்து, உமது வாயிலிருந்து தாம்பூலத்னதப் சபற்று, அதினத உறிந்து சுனவத்தாள். உலகிகலகய அதிைகானவனும், மகாலக்ஷ்மி வினளயாடும் மார்னப உனேயவனுமான தங்கனள அதினேந்த அதிப்சபண்கள், நர்த்தனத்தின் கபாது, பல வித சுகமான நினலகனள அதினேந்தார்கள். गानमीश पिरतं क्रमेि ककल िाद्यमेलनमुपारतं ब्रह्मसबमदरसाकुला: सदलस केिलं ननत ृ रु ङ्गना: । नापिदन्नपप च नीपिकां ककमपप कुन्तलीमपप च कछचुलीं ज्योततिामपप कदबिकं हदपि पिलञ्बितं ककमपरं ब्रुिे ॥८॥

கா₃நமீ ஶ விரதம் க்ரகமா கில வாத்₃யகமலநமுபாரதம் ப்₃ரஹ்மேம்மத₃ரோகுலா: ேத₃ேி ககவலம் நந்ருதுரங்க₃நா: |

58 நாவித₃ந்நபி ச நவிகாம் கிமபி குந்தலீமபி ச கஞ்சுலீம் ஜ்கயாதிஷாமபி கத₃ம்ப₃கம் தி₃வி விலம்பி₃தம் கிமபரம் ப்₃ருகவ || 8||

8. பாட்டு நின்றது. வாத்தியங்களும் ஓய்ந்தன. பிரும்மானந்த ரேத்தில் மூழ்கிய ககாபினககள் மட்டும் ஆடிக்சகாண்டிருந்தனர். அதிவர்கள், கமலானே கனலந்தனதகயா, ரவிக்னக அதிவிழ்வனதகயா, கச்சத்தின் முடிச்சு அதிவிழ்வனதகயா அதிறியவில்னல. வானில் நட்சத்திரக் கூட்ேமும் நின்று விட்ேன. என்ன சசால்கவன்?! मोदसीञ्बन भुिनं पिलाप्य पिहृततं समाप्य च ततो पिभो केललसबमहृ दततनमधलाङ्गनिघमधलेशसभ ु गात्मनाम ् । मन्मथासहनचेतसां पशप ु योपितां सुकृतचोहदतस्तािदाकललतमतू तधरादचधथ मारिीरपरमोत्सिान ् ॥९॥

கமாத₃ஸீம்நி பு₄வநம் விலாப்ய விஹ்ருதிம் ேமாப்ய ச தகதா விகபா₄ ககலிேம்ம்ருதி₃தநிர்மலாங்க₃நவக₄ர்மகலஶேுப₄கா₃த்மநாம் | மந்மதா₂ேஹநகசதோம் பஶுபகயாஷிதாம் ேுக்ருதகசாதி₃தஸ்தாவதா₃கலிதமூர்திராத₃தி₄த₂ மாரவரபரகமாத்ேவாந் || 9||

9. அதிகில உலகங்கனளயும் பிரும்மானந்த ரேத்தில் மூழ்கச் சசய்து, வினளயாட்னேயும் முடித்தர்கள். நேனமாடியதால் உண்ோன வியர்னவத் துளிகளுேன் ககாபினககள் மனம் மயங்கினர். அதிங்கு, எத்தனன ககாபினககள் இருந்தார்ககளா அதித்தனன கிருஷ்ானாக வந்து அதிவர்கனளக் களிக்கச் சசய்தர்கள். केललभेदपररलोललतालभरततलाललतालभरिलालललभ: स्िैरमीश ननु सरू जापयलस चारुनाम पिहृततं व्यधा: । काननेऽपप च पिसाररशीतलककशोरमारुतमनोहरे सूनसौरभमये पिलेलसथ पिलालसनीशतपिमोहनम ् ॥१०॥

ககலிகப₄த₃பரிகலாலிதாபி₄ரதிலாலிதாபி₄ரப₃லாலிபி₄: ஸ்னவரமீ ஶ நநு ேூரஜாபயேி சாருநாம விஹ்ருதிம் வ்யதா₄: | காநகந(அதி)பி ச விோரிஶ ீதலகிகஶாரமாருதமகநாஹகர ேூநசேௌரப₄மகய விகலேித₂ விலாேிநஶதவிகமாஹநம் || 10||

10. மிகவும் அதிைகான சரீரமுள்ளவர்களும், கசார்னவ அதினேந்தவர்களுமான அதிப்சபண்ககளாடு தாங்கள் வினளயாடினர்கள். அதிக்காட்டில், மந்தமாருதம் வசும் கபாது வந்த பூக்களின் வாசனனயால் அதிப்சபண்கனள மயக்கினர்கள். कालमनीररतत हह यालमनीिु खलु कामनीयकतनधे भिान ् पूिस ध बमदरसािधिं कमपप योचगगबयमनुभाियन ् । ब्रह्मशङ्करमुखानपीह पशप ु ाङ्गनासु िहुमानयन ् भक्तलोकगमनीयरूप कमनीय कृष्ि पररपाहह माम ् ॥११॥

காமிநரிதி ஹி யாமிநஷு க₂லு காமநயகநிகத₄ ப₄வாந் பூர்ாேம்மத₃ரோர்ாவம் கமபி கயாகி₃க₃ம்யமநுபா₄வயந் | ப்₃ரஹ்மஶங்கரமுகா₂நபீஹ பஶுபாங்க₃நாேு ப₃ஹுமாநயந் ப₄க்தகலாகக₃மநயரூப கமநய க்ருஷ்ா பரிபாஹி மாம் || 11||

11. கயாகிகள் மட்டுகம அதினேயக்கூடிய பரமானந்த சவள்ளத்தில் அதிப்சபண்கனள மூழ்கச் சசய்தர்கள். பிரும்மா, பரமசிவன், மற்ற கதவர்கள் யாவரும் ககாபினககனள சவகுமதிக்கும்படி சசய்தர்கள். பக்தர்கள் மட்டுகம அதினேயக்கூடிய அதிைகான கிருஷ்ாா! கநாயிலிருந்து என்னனக் காக்க கவண்டும். பதாடரும்……………………..

SRIVAISHNAVISM

பல்சுகவ விருந்து. Request Support Samprokshanam Sri Rajagopalaswamy Sannidhi, Thirukkudanthai (PDF Highlighted in End of text)

Samprokshanam Sri Saargapani / Pune Sri Balaji Mandir Prog

Veeraraghavan

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ஐய்யங்கார் ஆத்து திருமகைப்பள் ளியிலிருந்து.

வழங்குபவர்

கீ தாராகவன்.

பூசணி ஜூஸ் – 3

துருவிய பூசணிக்காய் – ½ கில ககாத்துமல்

ா ; இஞ்சி – சிறிைளவு ;

ி, புைினா – சிறிைளவு ; உப்பு – லைதவயான அளவு ;

எலுமிச்சம்பழம் – 1

பூசணிக்காதய அல்வாவிற்கு துருவுலவாம் அல் அப்படிலய ஒரு வடிகட்டியில

ா அல்

வா? அதை

து வடிைட்டில

ா

வடியவிடவும். நீ ர் முழுதமயாக வடிந்ைவுடன் பூசணிக்காதய அல்வாவிற்கு உபலயாகிக்க இஞ்சி, புைினா ககாத்துமல்

ாம். அந்ை நீ தை எடுத்துக்ககாள்ளுங்கள்.

ிதய தநஸாக அதையுங்கள்.

பூசணித்ைண்ணருடன் ீ லசருங்கள். லைதவயான உப்பு லசருங்கள். எலுமிச்சம் பழம் பிழியுங்கள். சுதவயான ஜூஸ் கைடி. உடல்

எதடதயக் குதறக்க சரியான ட்ரிங்க் இது. உடல் உஷ்ணத்தை உடலன குதறக்கும். கவயி அருமருந்து.

ினால் வரும் வயிற்றுவ

ிக்கு

கெல்த்ைி ஜூஸ்

ோளழத்தண்டு – 1; பூசணித்துண்டு – 100 கிராம் ; உப்பு – சிறிதைவு வமார் – வதளேயான அைவு ; சீரகப்பபாடி, மிைகுப்பபாடி – சிறிதைவு

ோளழத்தண்ளட நார் நீ க்கி வேகேிடவும். பூசணிக்காளயத்

வதால், ேிளத நீ க்கி சிறிது வநரம் வேகேிடவும். வேகேிட்டளத ஆறளேக்கவும். வமாளர நன்கு களடயவும். வதளேயான உப்பு வசர்க்கவும். ஆறளேத்த பூசணிளயயும், ோளழத்தண்ளடயும்

மிக்ஸியில் ளநசாக அளரக்கவும். அளரத்த கேளேளய வமாரில் வசர்க்கவும். சீரகப்பபாடி, மிைகுப்பபாடி வசர்க்கவும்.

பஹல்த்தியான பானம் தயார். உடல் உஷ்ணத்திளன நீ க்கும். சிறுநீ ரகப் பாளதயில் ஏற்படும் பதாற்ளற நீ க்கும். நீ ர்க்கடுப்பு ஏற்படாமல் தடுக்கும்.

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பாட்டி னவத்தியம் கால் ஆாி குனறய

By sujatha சனமயல் கசாோனவ எடுத்து எலுமிச்னச பைச்சாறு மற்றும் சிறிது நர் கசர்த்து நன்றாக கலந்து கால் ஆாி மீ து தேவி வந்தால் கால் ஆாி குனறயும்.

சனமயல் கசாோ

எலுமிச்னச பைச்சாறு

அதிறிகுறிகள்: கால் ஆாி. கதனவயான சபாருள்கள்: சனமயல் கசாோ. எலுமிச்னச பைச்சாறு. சசய்முனற: 1 கிராம் சனமயல் கசாோனவ எடுத்து எலுமிச்னச

பைச்சாறு மற்றும் சிறிது நர் கசர்த்து நன்றாக கலந்து கால் ஆாி மீ து தேவி வந்தால் கால் ஆாி குனறயும்.

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Sri Rama Darshanam BY.THIRUKKUDANTHAI

Sri.JEGANNAATHAN.K.S.

Sri Rama Darshanam – 30

Kishkindha

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Srimadh Bhagavad Gita

CHAPTER: 16.

SLOKAS â&#x20AC;&#x201C;24.

tasmac chastram pramanam te karyakarya-vyavasthitau l jnatva sastra-vidhanoktam karma kartum iharhasi ll

TRANSLATION One should understand what is duty and what is not duty by the regulations of the scriptures. Knowing such rules and regulations, one should act so that he may gradually be elevated.

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Ivargal Tiruvaakku. Disciple of a rare calibre Ramanuja’s Brahmasutra Bashya has come to be accepted as Ramanuja Darsana since it has established Visishtadvaita philosophy on a firm footing for posterity. But Ramanuja as acharya openly attributed the success of this effort to his disciple Kooresa who laboured along with him to complete the text, said Sri L. Sampathkumar in a discourse. Ramanuja knew that if he had access to the ancient document Bodayana Vritti, a rare exegetical treatise on Vyasa’s Brahmasutra that incorporates the insights of great thinkers of the past, it would make his Bashya indisputable. Ramanuja learnt that this text was in the royal library in a state in Kashmir. Ramanuja and Kooresa undertook the arduous journey to Kashmir and they got permission from the local king to access the archives in the royal library. But the pundits in the court were jealous of Ramanuja’s scholarship and did not allow the text to be borrowed. Neither could the acharya take notes or references. He could merely have a look at the text for a brief period. Kooresa had the rare gift of committing to his memory whatever is seen, read or heard which could be recalled without any fault. So when Kooresa read the treatise along with Ramanuja, it was as good as having the entire text in their possession. This revived Ramanuja’s hopes and it was decided that Ramanuja would dictate the contents of the Bashya while Kooresa would write it. Ramanuja gave Kooresa the freedom to correct him if there was a lapse in his interpretation of the text. Kooresa declined this idea since he was a mere disciple and deemed his acharya as infallible. How could he correct his acharya on any ground? It was agreed that he would merely stop writing if there was any slip and this happened when Ramanuja was engaged in the discussion of the Atma swaroopa. Ramanuja walked out in anger and later realised his mistake and apologised. But Kooresa’s sishya-bhava could not brook this gesture of the acharya. He prostrated at Ramanuja’s feet in the spirit of respect and total surrender and the work was completed.

,CHENNAI, DATED June 18th , 2015

SRIVAISHNAVISM

Matr imonial WantedBridegroom. Gothram: Bharadwajam, Vadakalai Iyengar, Star: Kettai – 2; Height: 5' 2" Qualification : B.Com., (MBA - results awaited) ; Expectations: PG preferred, Height: 5' 2" to 5' 9", Decent Job; Contact address: vasuraghavan36@gmail.com Mobile: 98840 20928 **********************************************************************************

Looking for a Iyengar Boy preferably living abroad with Master's for my daugther 28 years old (17.03.1987) 5'5' completed M.Sc.,PhD. Bharathwaja Gothram, Chitra Nakshatram. Kanya Rasi. Working presently in Australia but willing to relocate. Contact details: dskumar2755@gmail.com; +91-9003178417 1. Name; Sow,Aarathi 2. Adress Parents at Pune ;E Mail id given below 3. DOB; 7 Oct 1988 4. Gothram Srivatsa 5. Star; Makham . 6 Padam 4 7. Sec; Thenkalai ( kalai no bar0 8. Height;5' 4" 9. Qulaification;BE(IT) , MS(ITM) Dallas 10.Occupation; Operation Support Asst ,near LA ,USA 11.Expectations; USA West coast, Similar or Higher Qlfn with Age diff up to 4 years 12. Contact; Sri Dwarakanath M-09821810127 at Pune E Mail ; dwarka21@rediffmail.com. *********************************************************************************** NAME : S.SRIVIDHYA ; DATE OF BIRTH : 13-02-1986 FATHER’S NAME : S.SRINIVASAN (LATE) ; MOTHER’S NAME : S.VAIDHEGI (HOUSE WIFE) GOTHRAM : KASHYAPA GOTHRAM ; CASTE : BRAHMIN IYENGAR, VADAKALAI, AHOBILA MUTT ; RASI : MEENAM NAKSHATHRAM : REVATHI ; QUALIFICATION : B.E (ECE)

71 EMPLOYMENT : HCL TECHNOLOGIES, CHENNAI YEARLY INCIOME: HEIGHT WEIGHT CONTACT NO.

6 LACKS PA : : :

5’7” (170 CM) ; COMPLEXION : FAIR 62 KGS ; RESIDENCE : POONAMALLE, CHENNAI 9840457568 ; EMAIL ID : balajitr_2003@yahoo.co.in (ELDER BORHTER WORKING PVT. CONCERN,CHENNAI)

Vadakalai ,Srivatsam,Nov 90, Chithirai(2) ,B.Tech , IT professional in CHENNAI seeks well educated ,well placed groom in India/abroad.Contact Radha 98435 80464 or 044 26742264

****************************************************************************************** Viswapriya R, Vadakalai, Bharatwaja Gothram, Thiruvadhirai 3rd padam, 10/10/1990, 5’6", B.Tech (ECE), Working at Infosys, Bangalore as Sr. System Engineer, Native of Mannargudi / Vaduvur, Sishyas of Srimad Andavan Swamigal. Expectation: Age diff upto 4 years, BE, MBA, CA, ACS, Same sect only. Contact Numbers: 0471-2461015, 09447891039, 08547444436 Mail id: hemaraman65@gmail.com ****************************************************************************** Daughter's details Name Aarthi Ramaprasad Sect/Subsect Vadakalai Iyengar Gothram Bharadwaja Star Pooradam DOB 11-Nov-91 Height 5'7" Weight 61 Kg Qualification BE (Comp.Sc) - MIT (Chromepet) Employment Software Development Engineer @ Amazon, Chennai Our preference: Sect/Subsect Iyengar, Vadakalai ;Age within 2 to 5 yrs difference , Habits Clean (Vegetarian, Non-drinking, Non-smoking) Nature Believes in God Qualification Professionally qualified & well employed Contact details: • Mobile: 9962926276 Land line: 044-23765346 • Email-id: ramaprasad.desikan @gmail.com , ram_desikan@hotmail.com

Educational Qualifications Pursuing M.S (BioInformatics) at Wageningen University, Netherlands. Course completion by mid of the year 2015.Height : 5 feet 3 inches; Complexion : Fair ; Build : Medium ; Languages : nown Tamizh, English& Hindi.Family Details : Father : V. Ravikumar – Hails from Thondangulam, Chingleput Dist., Chennai. Working in NTPC Ltd, Chennai. ; Mother : Mrs. Rama - Hails from Devakottai, Sivaganga, Tamilnadu. Housewife. ; Elderr Brother : Mr. Hari Narain - Working in New Delhi.

WANTED BRIDE. Name: Dr P Prasanna; Kalai: Vadakalai ; D.O.B.: 30-May-1988 ; Star: Visakam ; Gothram: Bharatwaja ; Qualification: M.B., B.S., M.D. (Forensic Science) ; Occupation: Assistant Professor, Pondicherry ; Height: 164cm (5.5) ; Preference: Vadakalai ; Contact: dr.parthasarathy.pno@gmail.com +91 99942 52825

*************************************************************************** Name. : S. Saranyan D.O.B. : 23/11/1989 Star. : uthiram Gothram. : kausigam Qualification: B.Tech. Occupation. : working in Ford IT. Salary. : 7 lakhs per annum. Height. : 6.1" Looking for a bride in the same vadakalai, educated and working. Preferably professionally qualified and working. NAME : SUSHIL BHARADWAJ ; DATE OF BIRTH : 24.01.1988 CASTE: VADAKALAI IYENGAR ; GOWTHRAM:BHARADWAJA QUALIFICATION .

B.Com.MBA ( AMITY UNIVERSITY )

WORKING

HR,at HCL BANGALORE ( Recruitment & Trainning )

NATCHATRAM

REVATHI 1 st PADAM ; HEIGHT

FATHER NAME : NATIVE EXPECTATION

5’.5” FAIR

Dr.R.BHARADWAJ ; MOTHER NAME KUMBAKONAM ; SIBLING

BHAMA BHARADWAJ TWO ELDER SISTERS MARRIED

GOOD NATURE GIRL .FAIR ; CONTACT 080- 25657333 09972968080, 9448558225,9902806866

Mail.id

bhavu9905@gmail.com ,bhavu9905@yahoo.com

***************************************************************************

73 NAME : S. BALAJI ; DATE OF BIRTH : 24-10-1981 FATHER’S NAME : S.SRINIVASAN (LATE) ; MOTHER’S NAME : S.VAIDHEGI (HOUSE WIFE) AGE - 55 CASTE : IYENGAR, VADAKALAI, AHOBILA MUTT ; GOTHRAM : KASHYAPA GOTHRAM RASI : SIMHAM ; NAKSHATHRAM : POORAM (PURVA PALGHUNI) QUALIFICATION : BS - ET (ENGINEERING TECHNOLOGY) – BITS ; EMPLOYMENT : MANAGER - TECHNICAL in EMRALD RESILIENT TYRE MFRS PVT LTD, CHENNAI YEARLY INCOME : Rs.7/- LACKS PA ; HEIGHT : 5’ - 9” ; WEIGHT: 72 KGS - FAIR ONE YOUNGER SISTER WORKING HCL, CHENNAI RESIDENCE :F3, 31, SUN-TECH SRINIVAS, LAKSHMI AVENUE, SRI AMBAL NAGAR, SENEERKUPPAM, POONAMALLE, CHENNAI-56 (OWN HOUSE) CONTACT NO. : 9840457568 (MOTHER) ; EMAIL ID: balajitr_2003@yahoo.co.in

**************************************************************************** Name . D. Balaji ; Date of birth 08 09 1986 ; Star Swati ; Gothram kowdinya Madam ; Doing business at nangainallur ; Education . B.com Require suitable girl in a decent/poor family. No dowry. Contact 9444070671 /22248671 *************************************************************************** NAME DOB/AGE CASTE FATHER NAME MOTHER NAME QUALIFICATION

N. BALAJI ; 10TH AUGUST 1977 ( TUESDAY ) VADAKALI IYENGAR S. NARAYANAN IYENGAR (AGE:79) N. RAJALAKSHMI ( AGE:70) MBA., (DIPL IN MATERIAL MANAGEMENT.,)

PRESENT WORKING MONTHLY INCOME PRVISOUS WORKING RASI STAR KOTHARAM HEGHIT

ARIYAKUDI KOVIL & ICICI SECURITIES Rs.40,000/- PM PURCHASE DEPT PVT., CONCERN - CHENNAI, HOSUR RISHABA ( 1 PADA ) MRIGSIRA VISVAMITHRA 5.8

WEGHIT

60 KG FAIR N. VENKATESAN , 11/14-KRISHNA NILYAM NAGARATHU PATTI, HOSUR-635109 9500964167-9443860898-9443466082 VENKATESANHRD@YAHOO.CO.IN ( ELDER BROTHER SETTELD HOSUR WORKING PVT. CONCERN HR MANAGER )

CONDUCT PERSON CELL MAID ID

EXPETATION NO MORE

Name. K.Padmanaban ; DOB. 08-06-1985 Edu. BE ; Iyengar Vadakalai ; Gothram. Kousikam Star. Avittam. Kumba rasi ; Working as Sr. Engr in NPCC, Abhudabi Height 165 cm ; Contact no 9443476385, 9487531385 Email skramanbhel@gmail.com NAME D.O.B STAR EDUCATION

: S.VEERARAGHAVAN ALIAS BARGAV SRINIVASAN : 27-5-1987 BORN AT CHENNAI AGARAM : KARTHIGAI 3RD PADAM : B TECH FROM SRM UNIVERSITY MECHATRONICS MAIN MS IN CONTROL ENG AT BUFFALLO UNIVERSITY WORK : TRW at Virginia H1B VISA HOLDER FAMILY : FATHER P.SRINIVASAN Retired from BSNL Chennai Telephones MOTHER S.PANKAJAVALLI HOUSEWIFE YOUNGER BROTHER S.BARADWAJ working in Sacomo at Indiana GOTHRAM BARADWAJAM ANCESTORS BELONG TO KOVILVENNI SISHYAS OF SHRI AHOBILAMUTT AND STAYING AT ANNA NAGAR CHENNAI Contact Telephone NO. 09444958959

*************************************************************************** Thiruvadirai, kousiga gothram, 8.1.82, BE MBA , Asst Manaager in MNC non IT, 7.5 Lacs height 5.4 inch ; vadakalai -- Expectation either vadakalai or thenkalai.& basically qualified, job optional good family background. Contact : vijayalakshmi – 9715521555 NAME:R.MADHU DOB:29-1-83 KALAI:THENKALAI GOTHRAM: B'WAJAM STAR:POOSAM QUALIFICATION:B.E,M.TECH(CSE) JOB:WORKING IN CTS AS SENIOR ASSOCIATE CURRENTLY IN USA(BOSTON) EXPECTATION: KALAI NO BAR,GRADUATE,WORKING/NOT WORKING BRIDE FROM AFFLUENT FAMILY. CONTACT DETAILS: DR.S.RANGARAJAN ,D-67 11TH A CROSS, THILLAINAGAR,TRICHY-18, MOBILE:9344042036 /0431-4021160.

1.Name of the Boy : M.S. SRIRAM ;2.Date of birth :27.09.1986 3.Sect: Thenkalai ; 4.Acharyan :Dhodaiachariyar, Sholingapuram 5. Star:Thiruvathirai ; 6.Gothram:Naithruba Kasyaba 7.Qualification:B.Com., MBA., 8.Employed in: M/s. CMA CGM Shared Centre P. Ltd.,Ambattur IT Park, Chennai.600053 9. Salary : Rs.3,00,000/- p.a. ; 10.Expectation: Graduate/PG .( Rs.5,000 -10,000/p.m) 11.Father’s name: M.K. Srinivasan (Manager, FCI, Retd); 12.Mother’s name: Nirmala Srinivasan (House Wife); 13.Contact No.9566159474. Boy has got an elder sister who is married and residing in Chennai *********************************************************************************************************************************

Name : R.Rangachari ; Sect - Gothram - Star

Date of Birth : 05.08.1979, Thenkalai - Kuthsa – Moolam,

Height :

152 cm ;

Qualification : Diploma in Co-op. Management, M.Com studying , Occupation : Senior Technician in Altek Beissel Needles Ltd , Salary : Rs.15,000/=per month , Family : One elder sister married , One younger brother unmarried , Mother alive , Expectation : No sub sect ; Contact : S.Balaji - 94449 45693 e-mail : ramaranga1978@gmail.com,

BIO DATA Name: KRISHNAN SRINIVASAN, DOB: 20.5.1980, Qualification: M.C.A (University of Madras), Designation: Working with an I.T Major in USA as LEAD TECHNICAL CONSULTANT, Native Place: KAMBARNATHAM, THANJAVUR DIST, Place of Birth: CHENNAI, TAMIL NADU, Religion: HINDU, Caste: BRAHMIN IYENGAR, Sub-Caste: VADAKALAI, Gothram: SRI VATSA, Star: AYILYAM, Height: 5 Ft 9 Inches, Complexion: GOOD, Father’s Name: MR.K.R.SRINIVASAN (Retd. T.V.S), Mother’s Name: MRS.VIJAYALAKSHMI SRINIVASAN (Retd. LIC), Expectation: Seeking an educated and cultured girl from a good family. Contact Phone: 044-24848567 (Chennai), Contact Email ID: skrish80@yahoo.com Name: Narayanan; Date of birth: 21 May 1976, Age: 38; Father’s name: Devarajan (retired); Mother’s name: Vijaya (late); Elder sister’s name: Amirthavalli, married and settled with 3 kids. Height: 6 feet 3 inches (190 cms);First marriage: 29-Nov-2009; Lived together for: 3 months; Current status: Divorced on Jan 2014, court order available. Sect and subsect: Iyengar, vadakalai; Gothram: Barathwajam; Nakshathram: Sadhayam ; Qualification: B.E. Mechanical; Employed at: Manager, Changepond Technologies; Contact phone: Narayanan’s – 9444 99 1270, Sister’s 9600 154 516 Contact email: SendToNarayanan@Gmail.com; Contact address: 14/6, Annie Besant street, Vijayalakshmipuram, Ambathur, Chennai 600053 *********************************************************************** 1986 December born, 183 (6') cms,, Moolam 2nd Paadham, Dhanusu Rasi, Sri Vaishnava, Thenkalai - non-smoker, non-drinker. PGDM from IIM., Bangalore - Senior Consultant in a top four US firm in Hyderabad with 18 lakhs./pa Looking for MBAs (preferably IIMs) from top business schools / C As. - Non-Sri Vathsas, with traditional values. S. Sarangapani (09445030001) Name: Kasturi Rangan ,Date of Birth: 12/05/1988 Time 7: 07am ; Place of Birth: Muscat Gotram: Nydrupa Kashyapa ; Caste: Vadagalai Iyengar ; Mother Tongue: Tamil Height: 5 Feet 7inches ; Complexion: Fair ; Education: M.S.

76 Salary per month: UAE AED. 18,000/= per month. after finishing his M.S. in U.S. in Aerospace at the GeorgiaTech Institute of Technology, ATLANTA is now working in Abu Dhabi. He also did his B.S. in the same college. contact number : T.M.Ravi (dubai) ; +971506440539 ; ravi@xyzprint.com

*********************************************************************** Name -- R.Jaganathan ; Qualification - B.Com., MBA. ; Job - Working in a private company- Salary Rs. 30,000/- ; Height - 5 feet 6 inches ; Gothram - Athreya Gothram ; Star - Visakam ; Caste - Vadakalai Iyengar ; Expectation - No Expectation - Only good looking girl with good character because his father is no more and I am only with me. He is having a clubbed foot i.e. a slight bend in his right leg but because of that he has no problem in walking, etc. He is playing cricket very well. Name Father’s Name Father’s Occupation Mother’s Name Mother’s Occupation Date & Time of Birth Place Birth Star / Gothram Height Caste / Sub sect / Sampradhayam Educational Qualification

M Nikil Srivatsan V Mukunthamani Retd from Pvt Company M Pattammal House Wife 26.07.1984.Time:1.10am Mambalam, Chennai Mirugasirudam 4th patham / SRIVATSA 5.11” Iyengar – Vadakalai – Andavan Asramam B. E Mech, M S Auto(UK) and 3 yrs Research work@Potugease Occupation Doing Research work @ M/S Linnhoff India ,Pune Address for communication A5,Kailash Flats,19 & 20 , Station Road,West Mambalam , Ch 600033 Email id pattammal.mukunthamani@gmail.com Contact Numbers 9003117810 / 9840061876 Expectation Graduate, Employed Wanted 22 to 25 years old, qualified and employed girl for a boy 26,height 5' 11'' BE MBA employed in Chennai drawing 8 lakhs per annum.Kousika,Needamangalamnative, vadakalai, Pooradam 4th padam . Contact 2811 1485 ,99401 39056 needalsr@rediffmail.com . *************************************************************************** Profile of Chiranjeevi Ashok Vasudevan Date of Birth :

07 Aug 1985 (09.10 p.m. ) Place of Birth :Chennai (Mylapore) India;

Gothram: Srivatsam ; Birth Star: Ashwini ; Raasi : Mesham Religion : Hindu Brahmin Vadakalai Iyengar ; Shisyas of :

HH Jeer of Ahobila Math Education: B. Sc. (CT) from

Sri Krishna College of Engg.& Tech.Coimbatore, 2007 MBA from SRM College, Chennai , 2009 Work : Business Analyst in IT Company Bangalore ; Height 6’ 2” ; Complexion: Wheatish ; Interests : Photography, Travel and Games

77 Father : Sri N. Vasudevan , F.C.A. +91 7259500700’;Mother: Smt. Sabitha Vasudevan, B.Com. M.A. +91 94434 38065; Brother : Sri Ashwin Vasudevan - Married and presently living in CA, USA ; Residence : ‘UMA SREE DREAM WORLD’ C-505

‘ SAIKRISHNA’, HOSUR

MAIN ROAD (Kudlu Gate Signal Jn. ) .BA NGALORE 560 068 (ph: +91 80 42047255) Family background: Paternal family are from Neduntheru Thirupathi. Father - CFO of a private group of companies. Mother - home maker. Father’s two elder brothers are retired respectively from Kotharis and Canara Bank. Father has two sisters – both B-I-Ls again are retired and live in Chennai. Maternal family are from Kanjankollai, near Uppiliappan Koil. Grand father - retd. DCOS from Indian Railway and settled in Chennai post retirement. Mother has three younger sisters and an younger brother. Sisters’ spouses respectively in HPCL, Commercial Bank of Dubai and Suzlon; brother is a Boston based IT consultant.

************************************************************************************************* Name : Anand.; Date of Birth : x/x1/1969 ; Gothram: Sub-Sect Naithru kashyapa gothram, Vadagalai ; Star : Poosam, Kataka lagnam ; Parents Father : K.S.Ramasamy, Mother : Rukmani ; Qualification : +2 Present Job Working in India Cements, Tirunelveli, Salary Rs.15,000/p.m.About boy 5’5” tall, fair complexion Relations : One sister married; One sister handicapped, but self employed and self sustained. Other Details : Father is in-charge of a Vaishnava temple, trustee. Owns a house in Tiruneleveli, Junction. As Regs Girl, Employed or unemployed Contact Ph. No. 9894347720 (mother) or 9750873432 (Uncle)

************************************************************************************************* Name : Vijay Anand. M ; Date of Birth 24/11/1980 11:45 PM ; Gothram : Sub-Sect AAthreya gothram, Vadagalai ; Star : Thiruvadhirai ; Parents Father : (Late) Madanagopalan, Mother: M.Prema ; Qualification : M.Sc.; Present Job : Workingas Sr. Production Engineer in a MNC ; company at Oragadam, near Chennai ; Salary : Rs.45,000/p.m. About boy 5’6.5” tall, fair complexion ; Relations One sister married Other Details : Mother is a Pensioner. Owns a house in Ettayapuram, Tutiocorin Dt. As Regs Girl, Employed or unemployed, Graduate Contact Ph. No. 9894231099 (mother) or 9750873432 (Uncle)

VADAKALAI, SRIVATSAM, MOOLAM, 16.10.1988, 6'1", CA/CWA/CS, WORKING IN ERNST AND YOUNG, CHENNAI SEEKS A WELL EDUCATED BRIDE, KALAI NO BAR, CONTACT NO: 9940558066, EMAIL: lathasridhar88@gmail.com

NAME : V.HARIHARAN ; FATHERS NAME : N.VARADHARAJAN; MOTHER’S NAME : S.VASANTHA. DATE OF BIRTH : 1.10.1987 ; TIME OF BIRTH : 00.38A.M ; PLACE OF BIRTH : HYDERABAD. STAR AT THE TIME OF BIRTH : POORADAM – PADHAM -2 ; BALANCE OF DASA AT THE TIME OF BIRTH : SUKRA 12 YEARS, 11 MONTHS, 14 DAYS ; GOTHRAM : BHARADH WAJAM. VADAGALAI : AHOBILA MADAM ; NATIVE PLACE : VELAMUR/VANKIPURAMSIRUDHAMUR –NEAR TINDIVANAM.; FATHER - CONSULTANT IN COPPER WINDING WIRES.MARKETING. MOTHER - RETIRED FROM VIJAYA BANK.; ELDER BROTHER MARRIED & WELL SETTLED. M.C.A. WORKING IN DELOITE – HYDERABAD. ;BROTHER WIFE - SAP CONSULTANT - TECH MAHENDRA- HYDERABAD.-SRIDEVI- B.TECH IN EEE&PSSSED SAP COMPUTER TRAINING COURSE- FROM GUNTUR

78 AT PRESENT THROUGH COMPANY GOT H1B VISA AND TRANSFERRED TO ATLANTA – TO CLIENT UPS LOGISTICS. ABOUT CHI. V. HARIHARAN. HEIGHT – 5’.11” ; WEIGHT- 65-70KGS, ; COLOUR- WHEATISH . BROWN. ; QUALIFICATION - B.TECH FROM HYDERABAD JNTU. DONE PGDMS THROUGH SYMBIOSYS. PUNE- IST CLASS.; WORKING EXPERIENCE – JOINED WITH INFOSYS- CAMPUS INTERVIEW SELECTION IN 2010.NOW SELECTED IN ACCUNTURE – HYDERABAD AS Sr. ANALYST AND JOINED ON APRIL -17 TH 2014. SALARY IN NEW JOB – 7 LACS P.A. CONTACT NOS : N.VARADHARAJAN – 08106305175 –EMAIL: vhvconsultants@gmail.com S.VASANTHA : 09989393031 - EMAIL:vasantha1953@yahoo.co.in.

Boy name:R.Ramanujam. Date of birth : 18 - 12 - 1987.; Time : 1.10am. Gothram : Koundinyam ; Birth star : Vishakam ; .Qualification : B.com. CA. Doing ICWA. Employment : Doing own practice along with partner ; Salary : Rs.35ooo p.m. K.V.Raghavan. 26583452 9043981189 1)Name: P.T. SRIVATSAKUMAR.;2)D.O.B: 19-11-1983..3)star : BHARANI 2- m Padam; 4) Kothram : SRIVATSAM. 5) kALAI : Thenkalai ; 6) Time of Birth : 11.55 AM 7) P.O.B. Kumbakonam. 8) Qualification : B.E. 9) JOB : MNC company. Sr. Testing Engineer.10) One Younger Brother : Finished B.E. 11) Parents both alive. Contact : 96000 95438 ptkdeep@gmail.com Name - V.Sriram ; DOB - 25.12.1977 ; Star - Thiruvadhirai Goth ram - Sadamashna Goth ram ; Company - Hot Courses India Pvt Ltd Designation - Senior Data Analyst ; Salary - 25000 Per Month Annual Income - 3 lac's Per Ann um Address - No. 14 / 6 NH2 Nanmullaiyar street, Marai Malai Nagar Kancheepuram District - 603209. Contact No - 044 – 27452540

Name : S.S.Satyanarayana ; Gothram : Srivatsa ; Star : Hastam Height : 170 CM ; Qualification : B.COM GNIIT ; Job : Consultant in HCL Comnet Phone # : 044 24741874 ; Mobile # : 9444641326/9940583319 Name : Sriram rangachary ; Gowthram : GARGEYA ; Star : UTHRATADHI ; Date of birth : 29-03-1987 ; Qualification : BCOM(Comp.science), MBA (Banking and Finance) ; Height : 5 ft 11inches ; Occupation: Working as Associate at Mavericks. Salary : 7 Lacs/annum.; Details: Father is retired state government employee. Mother is retired central government employee. One elder sister married. Expectations: Any suitably qualified and employed girl from respectable family. my contact detail are as below : M.S.Rangachary , HNO: 5-1-234/18 , Sundarbhavan, Jambagh, Hyderabad-500195, Contact No :04066788466/9052165226/9502338455 Contact Email : rangachary.ms@gmail.com *************************************************************************************************

Gothram: Vadhoolam ; Cult: Vadagalai Iyengar; Qualification: BA, MCA ; Employment: employed in MNC at Chennai ; Family: Father has just expired at his age of 83 ; Mother is alive ; Sibblings: 3 sisters- all married and settled well in their life. Contact: Mother Pankajam 97104 24301; Sister Anusha 978905 51172

**************************************************************************** Chi Badri Padhukasahasram / 23rd Oct 1980/ Garga/ Revathi/ Vadakalai/ Phd, Scientist working for a non-profit in Detroit, USA, green card holder, $90000 pa/ Innocent Divorcee with no liabilities/ 85 kg/6 feet 1 inch/Very fair, Handsome/ Father Retired from Government job & mother homemaker/ Elder brother married and settled in US/ Contact details - Father P.C. Kothandaraman, Email: ramanpck@yahoo.com, USA contact phone number: 248 525 0313 1. Name: Deepak Seshadri (Son) ; 2. Address: C/O Col KP Seshadri, Military Hospital, Jodhpur - 342010, Rajasthan ; 3. Date/Time/Place of birth: 11 - 03 – 1987; 4. 5.31pm (1731 hrs.), Mysore ; 5. Gothram: Srivatasa Gothram ; 6. Nakshatram: Pushyam ; 7. Padam: Third (3rd) Padam ; 8. Sec: Iyengar / Sub _ Sect: Vadagalai; 9. Height: 5’ 7”; 10. Qualification: B.Sc. (Hotel Management – IHM – Bangalore) ; 11. Occupation: Marketing & Operations Manager, Marbella Beach Resort, Goa. 12. Salary: Rs. 70,000/= pm.; 13. Expectations: Graduate girl, Iyengar sect, sub-sect-any, 14. Contact details: a. mobile: +91 8400482482 b. e-mail: kp_seshadri@yahoo.co.in, kpseshadri@gmail.com Vadakalai; sadamarshanam ; Uthiratathi(4thPadam); November 1986 ; 5'9"; doing Ph.D in Ohio State University, columbus, USA seeks alliance from girl doing Ph.D/ MS or employed in USA. Contact: 09491199521, 08179658328. E.mail: sugandril@gmail.com ************************************************************************************************* Name.: Mr.M.Shyam.; Fathers Name Mr.S.Mohan ; D.O,B.24.05.1987 ; Nakshatram - Revathi ; Gothram.Srivatsa Gothram ; Qualification. B.E CEG Anna University, M.E.IISc. Bangalore, Doing Ph.D in London Business School London, Job Income: Doing doctorate with full scholarship funding , Height.5.6; Expectation from girl- Well educated.and well placed , ew number 7/old number 484, second Floor,24th Street,TNHB Colony, Korattur,Chennai 80.Mobile Number 9500059809 Name K Koushik ; Age 26 years ; Date of birth 24.3.1988 ; Gothram Koushiga gothram; Star Rihini 4 th padam ; Height 5 ft 4 inches ; Qualification B E Csc Employment Workling as Associate in Cognisamt Technologies ; Phone no. 044 22482492 ; Expectations Any graduate girl (preferable non IT) working/not working from decent family background. Should respect family traditions

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