Srivaishnavism 09 08 2015 by Parthasarathy Srinivasan

SRIVAISHNAVISM OM NAMOBHAGAVATHE VISHVAK SENAYA NAMA : No.1. WEEKLY MAGAZINE FOR SRIVAISHNAVITES. வைணைனாகைாழ்ந்திடநாமும்விவைந்திடுவைாம், வைணைத்வைக்காத்திடநாளும்உவைத்திடுவைாம்.

Estd : 07 – 05 -2004. Issue dated 09-08- 2015.

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௅லணலர்களுக்கஶன ஑௄஭ லஶ஭ப் பத்ேஷ௅க.௅லணல – அர்த்ேபஞ்சகம் – குமள்லடிலில். ௅லணலன் என்ம ௃சஶல்யஷற்கு அர்த்ேம் ஐந்து குமட்பஶக்கரில் ௃சஶல்யபடுகஷமது ) 1. 1.௃ேய்லத்துள் ௃ேய்லம் ப஭௃ேய்லம் நஶ஭ஶ஬ண௅ன௄஬ ௃ேய்ல௃஫னப் ௄பஶற்றுபலன் ௅லணலன் . 2. எல்யஶ உ஬ிர்க௅ரப௅ம் ேன்னு஬ிர் ௄பஶல் ௄பணுபல௄ன எல்யஶரிலும் சஶயச்சஷமந்ே ௅லணலன் .3. உடுக்௅க இறந்ேலன் ௅க௄பஶல் ஫ற்மலர்கரின் இடுக்கண் க௅ரபல௄ன ௅லணலன் .4. ஫து, புயஶல் நீ க்கஷ சஶத்லக ீ உணலி௅னத் ேலி஭ ௄லறு எதுவும் லிரும்பஶேல௄ன ௅லணலன் .5. ௃ேய்லத்ேஷனும் ௄஫யஶனலன் ேம்ஆச்சஶர்஬௄ன௃஬ன௃஫ய்஬ஶக லஶழ்பல௄ன ௅லணலன் . ேஶழன், ௃பஶய்௅க஬டி஬ஶன்

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From the Desk of Dr, Sadagopan----------------------------------------------------------------------------------------------------------------06

புல்யஶணி பக்கங்கள் –ேஷருப்பேஷ ஭குல஭ே஬ஶள்----------------------------------------------------------------------------------09 ீ

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9.. .னாதயாப்ப௅தனம்—கீ தாபாகயன்--------------------------------------------------------------------------------------------------- ----------------26 10.. DHARMA STHOTHRAM - Arumbuliyur Jagannathan Rangarajan---------------------------------------------------------------------------31 11. Yadhavapyudham ( E ) – Dr. Saroja Ramanujam---------------------------------------------------------------------------------------------------33 12. Vedadri - Nallore Raman Venkatesan-------------------------------------------------------------------------------------------------35 13 Nectar /

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Stimadh Bhagavadham-Sow. Bhargavi (Swetha) & Smt Vijayalakshmi Sundaram------ ------------------------------------48 .-

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16. Palsuvai Virundhu-------------------------------------------------------------------------------------------------------------------------------------------54. 17. ஐய்஬ங்கஶர் ஆத்து ேஷரு஫௅ைப்பள்ரி஬ியஷருந்து—லறங்குபலர்கீ தாபாகயன்-----------------------------------------.--56 18. பஶட்டி ௅லத்ேஷ஬ம்.-------------------------------------------------------------------------------------------------------------------------------------57 19. Bhagavath Geetha-----------------------------------------------------------------------------------------------------------------------------------------58 20. .Ivargal Thiruvakku-

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21. Matrimonial------------------------------------------------------------------------------------------------------------------------------------------------------60

SRIVAISHNAVISM

„

சூரின ஧கயாவ஦ா, “ என்஦ிேம் ஧னில்யது கடி஦ம்‖ என்று கூ஫,ஹத௃நான், “ னாஜ்ஞயல்கினபேக்கு சுக்஬னேூர் வயதத்ததக் கற்றுத் தந்த உம்நால்

எ஦க்குச்சசால்஬ித்தப ப௃டினாதா ? “ என்று வகட்க, அதற்கு ஧க஬யன்,

“ ஆநாம்,

கத஬களும் சாத்திபங்களும் என்஦ிேம் இபேந்தாலும் ஥ான் ஓரிேத்தில் இபேக்க நாட்வேவ஦.

஥ீ எப்஧டி என்஦ிேம் ஧னி஬ ப௃டிப௅ம்

அந்தக்கயத஬ உநக்கு வயண்ோம்.

“

என்று யி஦ய, நாபேதி,

“

஥ீர் சுற்஫ிக்-சகாண்வே இபேம்.

஥ானும்தநப்஧ின்஦ாவ஬ சதாேர்ந்து யந்து கற்கிவ஫ன்

“

என்று உறுதிப௅ேன் கூ஫,

அயபேம் அத்தத஦ சாத்திபங்கத஭ப௅ம் ஹத௃ந-னுக்குக் கற்று தந்தார். சூரின஧கயா஦ிேம், கத஬கத஭ கற்று ச஧ரின-ய஦ாக ய஭ர்ந்த ஹத௃நான், தன்஧஬த்தி஦ாலும், த஦க்கு வதயர்கள் அ஭ித்த யாக்கு஫ிதிக஭ாலும் கிதேத்த துணியி஦ாலும், கர்யத்தி஦ாலும் ரிரிக஭ின் ஆஸ்பநங்களுக்குச் சசன்று அயர்-களுக்கு இதேபெறு யித஭யிக்க ஆபம்஧ித்தார்.

இத஦ால் வகா஧ம் சகாண்ே

ரிரிகள் “ ஆஞ்சவ஥னா அ஭யற்஫ யபங்கத஭ப்-

ச஧ற்஫ிபேப்஧ினும், உன் அகந்ததனால் சசய்னக்கூோத சசனல்கத஭ச் சசய்கின்஫ாய். ஆத஬ால் ஥ீ கற்஫ யித்ததகத஭ ந஫ந்து வ஧ாயாய்.

உன்஧஬ப௃ம் உ஦க்கு உதயாநல்

வ஧ாகட்டும் “ என்று சா஧நிே, தன் தயற்த஫ உணர்ந்து நாபேதிப௅ம் அயர்க஭ிேம் நன்஦ிப்பு வகட்க, அயர்களும், ந஦நி஫ங்கி “ சகாடுத்த சா஧ம் சகாடுத்ததுதான்.

இபேப்஧ினும்

இன்னும் சி஬ கா஬ம் கமித்து எம்ச஧பேநான், ஸ்ரீநந் ஥ாபானணன்ஸ்ரீபாந஦ாக பகு கு஬த்தில் அயதரிக்கப் வ஧ாகி஫ார்.

அயபேக்கு ஥ீப௅ம்

உறுதுதணனாக இபேந்து உதயப்வ஧ாகி஫ாய்.

தக்கத் தபேணத்தில் ஒபே ப௃தினயர் உன் ஧஬த்தத ஥ித஦வு ஧டுத்த நீ ண்டும் ஧஬ந ச஧றுயாய் “

என்று ஆசீ ர்யதித்த஦ர்.

இபாயண஦ின் சகாடுதந தாங்காத வதய-ர்கள், ஧ிபம்நனுேன் கூே ஧ாற்கேலுக்குச்சசன்றுத் தங்கள் ஥ித஬தன எடுத்துக்கூ஫ி அ஧னம் வயண்டி஦ர். “ கயத஬ வயணோம்.

எம்ச஧பேநானும்,

஥ான் பூவ஬ாகத்தில் இபாந஦ாக அயதரித்து இபாயணத஦க்

சகால்஬ப் வ஧ாகிவ஫ன் அப்வ஧ாது ஥ீங்களும் ஧ி஫ந்து எ஦க்கு உதயி-புரிப௅ங்கள்.

“

என்஫ார் அதன்஧டிவன இந்திப஦ின் அம்சநாக யா஬ிப௅ம், சூரின஦ின் அம்சநாக சுக்ரீயனும், கிஷ்கிந்தததன ஆண்டுயந்த ரிரன் என்஧ய஦ின் ஧ிள்த஭-க஭ாகப் ஧ி஫ந்த஦ர். சுக்ரீய஦ின் ஥ண்஧஦ாக ஆ஦ார் நாபேதி.

ரிரனுக்-குப்஧ி஫கு யா஬ி, கிஷ்கிந்தததன

ஆண்டு யந்தவ஧ாது, நதுய஦த்தத அமிக்க யந்த எபேதநப௃கம் சகாண்ே துந்து஧ி என்஫ அபக்கத஦க்சகான்று அயன் உேத஬த் தன் கால் கட்தேயிப஬ால் தூக்கி எ஫ிந்தான் யா஬ி.

அந்த உேல், ரிஷ்னப௃க ஧ர்யதத்தில் தயம் புரிந்து சகாண்டு

இபேந்த ப௃஦ியர் நீ து யிம, அயர் ‖ இ஦ி உன்஧ாதம் இந்த ரிஷ்னப௃க ஧ர்யதத்தில் ஧ட்ோல் ஥ீ அமிந்து வ஧ாயாய்

“ என்று யா஬ிதன ச஧ித்து யிட்ோர்.

துந்து஧ினின்தம்஧ி

நானாயி என்஧ன், தன் அண்ணத஦க்சகான்஫ யா஬ிப௅ேன் சண்தேக்கு யந்தான். இபேயபேம் கடுதநனாக சண்தே புரிந்து சகாண்வே ஒபே குதகக்குள் சசன்஫஦ர். சய஭ிவன அண்ணன் யா஬ிக்காகக் காத்தி-பேந்த சுக்ரீயன் ஧஬஥ாட்களுக்குப் ஧ி஫கு, குதகக்குள்஭ிபேந்து பத்தம் ச஧பேகி யபேயததக்கண்ோன்.

அவத வயத஭னில் நானாயி

யா஬ினின் குப஬ில் நபண ஓ஬ம் எழுப்஧வயத் தன் அண்ணன்தான் இ஫ந்துயிட்ோன் என்று ஥ித஦த்து நானாயி சய஭ிவன யபாநல் இபேக்க, ஒபே ச஧ரின ஧ாத஫னால் குதகனின் யானித஬ ப௄டியிட்டு, திபேம்஧ி யந்தான். சசய்திவகட்ே கிஷ்கிந்ததயாசிகள், சுக்ரீயத஦ நன்஦஦ாக ப௃டிசூட்டி஦ர். சி஬஥ாட்களுக்குப் ஧ி஫கு குதகனி஬ிபேந்து சய஭ியந்த யா஬ி, சுக்ரீயத஦த்-தப்஧ாக புரிந்து சகாண்டு அயன்நீ து ஧ாய்ந்தான். யா஬ி வகட்஧தாக இல்த஬.

சுக்ரீயன் ஧஬யா஫ாக எடுத்துச் சசால்஬ிப௅ம்,

அண்ண஦ின் வகா஧த்-திற்குப் ஧னந்த சுக்ரீயன்,‖

ரிஷ்னப௃க ஧ர்யதத்திற்கு ஒபே சா஧த்தால் யா஬ினால் யபப௃டினாது “ என்஧தத ஹத௃நன் எடுத்துக்கூ஫, சுக்ரீயனும் ஹத௃நன், நற்஫ சி஬ யா஦பங்களுேன் அங்குச் சசன்று தங்கி யிட்ோன். சுக்ரீய஦ின் நத஦யிதனப௅ம், தன்னுதேனய஭ாக ஆக்கிக்சகாண்ோன், யா஬ி.

இந்தத்

தபேணத்தில்தான், இபாயணன் சீ தததனக் கயர்ந்துச் சசல்஬, அயத஭த்வதடிக்சகாண்டு பாந, ஬க்ஷ்நணர்கள் ரிஷ்னப௃க ஧ர்யத த்திற்கு யந்த஦ர். ப௃த஬ில் அயர்கத஭ யா஬ினின் ஒற்஫-ர்கவ஭ா என்று அஞ்சின சுக்ரீயன், ஧ி஫கு ஹத௃நன் ப௄஬ம் அயர்கத஭ னார் என்று சதரிந்து சகாண்டு அயர்கள் ஥ட்த஧ ஥ாடி஦ான்.

சதாேபேம்...

SRIVAISHNAVISM

From the desk of Dr. Sadagopan. SwAmy DEsikan’s SaraNgatAhi Deepikai SimhamKavitArkika Simham

NigamAntha mahA dEsikar at ThuppulNigamAntha mahA dEsikar at Thuppul

Annotated Commentary In English By Oppiliappan KOil

Sri VaradAchAri SaThakOpan

„

SlOkam 17 SwAmy DEsikan salutes the six mysteries relating to the SwAmy DEsikan salutes the six mysteries relating to the SwAmy DEsikan salutes the six mysteries relating to the Lord ViLakkoLi PerumAL‘s avathaarams (AvathAra Lord ViLakkoLi PerumAL‘s avathaarams (AvathAra Lord ViLakkoLi PerumAL‘s avathaarams (AvathAra Rahasyams): Rahasyams): Rahasyams): nanaivxE rkpqE rjhTSvÉavE> Aàakt«iEnRj ivhar vzne isÏE>, AaTmIy r][ ivp] ivnaznawER> s<SwapSyn" jNmiÉra* xmRm.! naanAvidhai: akapaTai: ajahat svabhAvai: aprAkrutai: nija vihAra vashEna siddhai: | aatmIya rakShaNa vipakSha vinAshanArthai: samsthApasya anagha janmabhi: aadya dharmam || Meaning: Oh ViLakkoLI EmperumAnE! You incarnate in this world whenever unrighteousness (adharmam) dominates. You take on different forms during those avathArams of yours the forms that you take are real and are not like magician‘s indhra- jaalams (deceptive acts) during such avathArams, You do not cast aside Your svAbhAvika guNams (innate, natural righteous attributes) Your ThirumEni (sacred Body) during these avathArams is not constituted by the five elements (pancha bhUthams) as in the case of human beings. It is constituted only by Suddha Satthvam devoid of any trace of RajO or TamO guNams. your sarIram during Your avathArams is not created by karmas. Your SarIram comes to be because of Your sankalpam (volition) Further, Your sarIram unlike ours is not for enjoying the fruits of karmAs. Your sarIram is intended only to protect your devotees and to punish the enemies of Your devotees. Shrouded in these six mysteries, you incarnate in this karma bhUmi as sacred avathAra Purushan (PurushOtthaman), destroy unrighteousness and establish the most pious Dharmam of the ancient Krutha Yugam, when the cow of harmam is said to stand firmly on its four legs. In Kali Yugam, the cow of Dharmam is said to be tottering with the support of only one leg. Additional Comments: In his magnificent SrI DasAvathAra SthOthram, Swamy DEsikan refers to the svath-sankalpam of the Lord being responsible for taking the form of Mathsyam (Fish) to recover the vEdas stolen by the Asuran. Our Lord took MatsyAvathAram and plunged into the depths of the ocean to find the vEdas, which were hidden by the asuran in his home under the ocean waters. SwAmy DEsikan salutes the Lord here as ―IcChA Meena!‖ He took on the task Himself. Nobody asked Him to undertake this gigantic effort to protect the vEdas. The whole slOkam celebrating the Lord‘s ten avathArams set in the long and majestic metre of SaardhUla VikrIditham takes this form: IcChA Meena vihAra KacChapa MahApOtrin yadrucChA HarE RakShA Vaamana ROsha Raama KaruNA Kaakutstha hElAhalin | krIDA vallava Kalka-vAhana dashA kalkinniti pratyaham jalpanta: puruShA: punanti bhuvanam puNyaouga paNyApaNA: || Lord‘s SvathSankalpam is indicated by the choice of words: ―IcchA Meena‖. This is one of the avathAra Rahasyam. ―RakshA Vaamana‖ refers to another of the six avathAra

rahasyam: Incarnation taking place, when adharmam dominates and the dhushtAs have to be punished and the Saadhus have to be protected. This is true of RaamAvathAram as well. Kalki avatharam at the end of Kali Yugam is yet another instance of such an avathAram. In Srimath Rahasya Thraya Saaram, SwAmy DEsikan refers brilliantly to these six rahasyams about the Vibhava avathArams (Charama slOka adhikAram): avatArasya satyatvam ajahatsva-svabhAvatA shuddha sattvamayatvam ca svEcChAmAtra-nidhAnatA | dharmaglAnou samudaya: saadhu camrakshaNArthatA || Sage ParAsara, the author of VishNu PurANAm specially points out about the sankalpam of the Lord alone being the driving force behind the avathArams : ―IcChA gruhIta abhimatOrudEha:‖ He takes the many avathArams based on His volition. SwAmy NammAzhwAr wonderingly states in this context: “;[f[i[f[ Eya[iy<mayf pibnftayf ;AmEyaaf tAlva‖ “inninna yOniyumAi piRanthAi ImayOr thalaivA !‖ In this 17th slOkam of SrI SaraNAgathi DhIpikai, avathAra sathyathvam is referred to by the choice word ―a kapaTai:‖ Maintaining His innate kalyANa GuNams is referred to by the words: ―Ajahat svabhAvai:‖. Having a Suddha Sathva sarIram with out the influence of the pancha BhUthams is referred to by the word: ―AprAkrutai:‖. Additional avathAra rahasyams are referred to by the other words chosen for this slOkam: ―nija vihAra VasEna Siddhai:‖ (originating out of His leelais), AatmIya RakShaNa dharmam (for protecting His devotees), ―Vipaksha vinAshana artai:‖ (for destroying the enemies of His BhakthAs) and ―anaga janamabhi:‖ (blemishless avathArams, which has nothing to do with karma sambhandham). ‚ƒ‚

Srimath Azhagiyasingar TiruvadigaLE SaraNam , Daasan , Oppilippan KOil VaradAchAri Sadagopan

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SRIVAISHNAVISM

From புல்஬ாணி ஧க்கங்கள்.

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சதாேபேம்...

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SRIVAISHNAVISM

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SRIVAISHNAVISM

PANCHANGAM FOR THE PERIOD FROM –Adi 25th To Adi 31st

10-08-2015 - MON- Adi 25 - Ekadasi 11-08-2015 – TUE - Adi 26 - Dwadasi

A/S

- Mrigaseera

M/S

- Tiruvadirai.

- PunarpUsam

12-08-2015- WED – Adi 27 - Triyodasi

13-08-2015 - THU – Adi 28 - Cathurdasi

- A/S

- PUsam.

14-08-2015 - FRI - Adi 29 - Amaavaasai

- Ayilyam

A/S

- Makam

15-08-2015 - SAT- Adi

30 - Pradhamai

16-08-2015 - SUN- Adi

31 - Dwidhiyai

- PUram

10-08-2015 – Mon - Sarva Ekadasi; 12-08-2015 – Wed– Pradoshan; 14-08-2015 – Fri – Adiamaavaasai ; 16-08-2015 – Sun – Tiruvadi Puram / Andal 14-08-2015 – Fri - Adi AmAvaasai Tarpana Sankalpam : Manmadha nAma samvatsareDhakshinayanAyane Kreeshma rudhou Kadaka mAse Krishnapakshe AmAvAsyAm punyadhithou Brighu vAsara AchleshA nakshatra yukthAyAm Sri Vishnu yoha Srivishnukarana subha yOha subha karana yEvamguna viseshana visishtAyAm asyAm AmAvAsyAm punyadhithou Sri BhagavadhAgyA Sriman Narayana preethyartham ***-------akshaya thripthyartham amAvAsyA punyakAle dharsa srAadha tila tharpanam karishyE.

Dasan, Poigaiadian

SRIVAISHNAVISM

ஸ்ரீ ௅லஷ்ணல குரு ப஭ம்ப஭ஶ த்஬ஶனம் -ல௅ர஬புத்தூர் ேட்௅ை பி஭சன்ன ௄லங்க௄ைசன்

பகுேஷ-66.

ஸ்ரீ ஭ஶ஫ஶத௃ஜ ௅லபலம்: ௄஬ஶநஷத்஬஫ச்சுேபேஶம்புஜப௅க்஫ருக்஫ வ்஬ஶ௄஫ஶவேஸ்ேேஷே஭ஶனி த்ருனஶ஬௄஫௄ன அஸ்஫த்கு௄஭ஶ:பகல௅ேஸ்஬ே௅஬கழஷந்௄ேஶ: ஭ஶ஫ஶத௃ஜஸ்ச ச஭௃ணௌ ச஭ணம் ப்஭பத்௄஬

லடுக நம்பி ௅லபலம்:

ஏ

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ஏ

ஸ்ரீ பகலத் பஶஷ்஬கஶ஭ர் த்஬ஶனம் ௃ேஶைரும்........ *********************************************************************************************************************

SRIVAISHNAVISM

Gunaseelam By Tamarapu Sampath Kumaran A visit temple is believed to be a curative to the mentally challenged people, who are taken to the temple and kept in the temple premises for 48 days. At the end of the 48 days it is believed that their illness is cured by the grace of the presiding deity, Prasanna Venkatachalapathi.

The temple has set up a mental health rehabilitation center that has been officially recognized by the Tamil Nadu Government.

The center is equipped with individual rooms and toilet facilities. A psychiatrist visits the center once every week. There are volunteers who take care of these mentally challenged people on a daily basis. Sacred water is splashed on these mentally challenged people each day during Uchi Kaalam (noon) and

Artha Jaamam (night) for 48 days. Belief is that one will get cured if they sincerely offer their prayers to the Lord and follow this process. It is today a blend of faith and modern treatment. The major festival of the temple, Brahmotsavam, is celebrated in the Tamil month of Puratasi (September - October) for 11 days that includes a nine day chariot festival. The Chitrai Theppotsavam festival is the float festival celebrated during the Tamil month of Chittirai (March - April).

The Pavitrotsavam is a three day festival celebrated during the Tamil month of Aavani. Unlike other Vishnu temples, where thirumanjanam (ablution) is performed one in a week, the temple has thrumajanam performed daily to the central deity. The temple is maintained by a hereditary executive

The Lord appears on his eagle vehicle Garuda on each Tiruvonam star day. Special pujas are performed on Vaikasi Visakam day. It is said that Srudadeva, disciple of Sage Bharadwaja regained his vision. King Bahuviraja was cured of his paralysis in the legs. Prince of Koorjara kingdom not only was cured of his speech disorder but also became a poet and sung in praise of the Lord. People with any physical problem pray here for cure and mental peace.

Gunaseelam Ends

SRIVAISHNAVISM

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SRIVAISHNAVISM

VAARAM ORU SLOKAM

Sundarakaandam of Valmiki Ramayana.

lakshyaalakshyeNa ruupeNa raatrau laN^kaa purii mayaa | praveshhTuM praaptakaalaM me kR^ityaM saadhayituM mahat || 5-2-35 35. saadhayitum= to acheive, me= my, mahat= great, kR^ityam= task, mayaa= by me, praveshhTum= to enter, laN^kaapurii= city of Lanka, lakshyaalakshyeNa= in a seen-unseen (barely seen), ruupeNa= form, raatrau= at night, praaptakaalam= is a timely (thing).

"To achieve this great deed successfully, entering the city of Lanka in a small form at night is a timely thing to do" . taaM puriiM taadRîshiiM dRîshhTvaa duraadharshaaM suraasuraiH | hanumaan chintayaamaasa vinishchitya muhurmuhuH || 5-2-36 36. hanumaan= Hanuma, dRîshhTvaa= saw, taadRîshiim= such, taam= that, puriim= city, duraadharshham= difficult to overcome, suraasuraiH= (even for) devas or asuras, chintayaamaasa= (and) thought, muhurmuhuH= repeatedly.

Hanuma saw such that city of Lanka, which was difficult to overcome even for Devas or asuras, and thought thus repeatedly. ****************************************************************************************************

SRIVAISHNAVISM

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SRIVAISHNAVISM

ஸ்ரீமதேநிகம஺ந்ேமஹ஺தேசிக஺யநம:

ஸ்ரீகவிே஺ர்க்கிகஸிம்ஹஸ்யஸர்வேந்த்ரஸ்வேந்த்ரஸ்ய

 

஬ஶேலஶப்ப௅ே஬ம் (ழர்கம் 17)

(1718 – 1852 = 135)

111. ஫ஶத௃ளத்லம் அத௃க3ச்சேஶ த்ல஬ஶ

௄஫ஶவஷ௅ேஸ் த்லம் அலேீ4ர்஬௄ழ ஜ௅ந: ௄ேந நஸ் த்ரிகுண ேந்த்஭ ௄சேழஶம் ஆக3௄ே஬ம் அழ஫ீ க்ஷ்஬கஶரிேஶ ஫னிேவுருநீ

பூண்ைேனஶல்

஫னிே௃னன்௄ம ஫ன௃ேங்கள் அ௅னலரு௄஫

஫ேஷ஬ிறந்ே

௄஫ஶகப௃ற்று௅ன

ப௃க்குணல௅ய உ௅ன஫ேஷ஬ஶ

஫ஶனிைர்கள்

ப௄ை஭ஶக

அல஫ேஷக்கஷமஶர்!

லசப்பட்ைேஶல் ேஷத்ே௅னப௅ம்

௄ேல஭ஶம்நஶம் ௃சய்ேஷட்௄ைஶம்!

111

112. சர்லரீேஷ லழலத் லிகூ4ர்ண஬ந் ஸ்லஶபஜஶக4஭ ேசஶ லி௄ே4ர் அபி கஷம் புநஸ் ேேஷ3ே஭ஸ்஬ ேந்஫஬ஶ ௄஫ஶவ௄பஶ3ே4 லில௄சந பூ4஬௄ே “நஶன்குப௃க

பி஭஫னுக்௄க

தூங்குலதும்

லிறஷப்பதுவும் லருலதும்௄பஶ

ஏ௅ன஬ர்க்குக் நஶன்ேஶனும்

நல்யஷ஭வும்

௄கட்டிை௄ல

பகலும்௄பஶல் லது஫ஶப௅ர!

௄லண்ைஶ௄஫!

௄஫ஶகத்ேஷற்கும்

என௄லேஶன்

௃ேரிவுக்கும்

இை஫ஶ௄னன்!

112

113. ௄஬ஶSழஷ ௄ழஶSழஷ ச ஬ேஶ2 ேேஶ2ழஷ ச த்லஶம் த்ல௄஫ந க2லு ௄லத்ழஷலஶ ந லஶ ேஸ்஬ ௄ே ந கலு ேத்த்ல ௄லேஷ3ந: லஶரி௄ே4ர் இல ல஬ம் ேைஸ்ேஷேஶ: “நீ ஬ஶ௄஭ஶ

எத்ே௅க஬௄னஶ!

நீ ௄஬ேஶன்

அமஷலஶ௄஬ஶ

நீ ௄஬ஶஒர்

கைல்௄பஶன்ம

ஏ௄ேஶ௄லஶர்

நஷன்னுரு௅லப௅ம்

௃ேரிலஶக

ேன்௅஫௅஬ப௅ம்

அல்௅ய௄஬ஶேஶன்!

ேத்துல஫ஶம்!

இைத்ேஷருக்கும் நஶங்கரமஷ஬

அ௅ேக்க௅஭஬ின் இ஬யஶ௄ே!

113

? ?

114. த்லத் ப்஭ேீப ச஭ணஶத் ேஷ3௃லௌகழஶம் ேஶ3நலஶ஬ிேலேஶம் த்ல஬ஶSது4நஶ ஸ்ேஶந ஏல பரிபூ4ேஷர் ஆவஷேஶ நஶழு௄஭ஶ ந ச ழு௄஭ஶ கு3ணஶந்ே௄஭ “சு஭ர்க௃ரல்யஶம்

உன்மனுைன்

அசு஭஭ஶக

இருந்ேேனஶல்

சரி஬ஶனது

நஷ஬ஶ஬஫ஶனது

பிமகு௄ேலர்

அசு஭௃஭ன்ம

சண்௅ை஬ிை

அலர்க௅ரநீ

ப௃஬ன்ம௄பஶது

ேண்டித்ேது

சு஭ர்க௃ரயஶம் குணம்஫ஶமஷன பஶகுபஶடு

என்ப௄ேது?

ஏ

114

115. அர்ச்சநீ ஬ ச஭ணஶம்பு3௄ஜ ப4லேஷ ஆேேஶ஬ி பே3லம் ீ உ௄பப௅ளஶம் ந்஬ஸ்ே சஸ்த்஭ பரிகர்஫ணஶம் அ௃ழௌ நஷஷ்க்ருேஷஸ் த்லதுபழத்ேஷர் ஏல ந: “பூசஷத்ேஷை ௄லண்டி஬ேஶம் பஶேங்க௅ர உ௅ை஫கஶனிைம் ஆப௅ேப௃ைன் ௃கஶடி஬ர்கரஶய் எேஷர்த்ேஷட்ை எங்களுக்கு ஆப௅ேங்க௅ர லிடுத்ேஷட்டு உ௅னப்பணில௄ே ப௃௅ம஬ஶகும்!

115

116. கஷம் ேே3ஸ்ேஷ குச௄யளு ஬த்஭ ௄ே ேச்ச கஷம் த்லேஷே௄஭ளு ஬த் ேல ஈத்ருசஸ்஬ ப4லே: கஷம் ஈத்ருசஶ ேஸ்து2ளஶ த்ரிப௅க3! ஜக்3ப௃ளஶபி லஶ “நயகுணங்கள்

ஆறுப௃ர௄ன! நயப௃ண்௄ைஶ உனக்கஷயஶேது?

நயகுணங்கரில் ஑ன்மஶலது நஷ௅னத்ேலி஭ எலர்க்குண்டு? நயங்க௃ரயஶம் நீ க்க஫ம நஷ௅மந்ேஷட்ை நஷன்மனுக்கு இ௅ய௄஬தும்

116

ஆலேற்கு என்னஶலு஫ஷம் ஫஭த்ேஶலு௄஫!

? ? ?

117. அல்ப ழத்த்லம் அல௄யப஬ந்த்ரிேம் ப3ல்ப3௄ஜளு ப3வு஫ஶநசஶயஷநம் த்லத் க்ரு௅பக பரிவஶர்஬ லிப்யலம் ப்஭த்஬௄லக்ஷண பேம் ப்஭ேீவஷ ஫ஶம் “நற்குண௄஫ சஷமஷது஫ஷயஶ நீ ச௄னநஶன்! ௃சருக்குபற்மஷ அற்பங்கரில் ஆ௅சக்கு ஆரஶ௄னன் நஶன்ேஶ௄ன! குற்மங்கள் எற்௅மக்கும்

இலற்௅மப௅ன் அடி௄஬௅ன

கரு௅ண஬ஶ௄ய லியக்கஷட்டு உன்னருட்கு ஆரஶக்கணும்!

118. ம்ருஷ்஬ேஶம் ஫஫ லி௄பஶ4 வ்஬ேஷக்஭஫: லிஸ்ம்ருே த்லத் உபகஶ஭ பத்4ே3௄ே: க்ஷுத்஭ (ருத்஭) ௄கஶப லிலசஸ்஬ ௄ே3வஷந: கஸ்஬ நஶ஫ ந ப4லத்஬பக்ரி஬ஶ “என்மனுக்கு உன்மனுக்கு குன்மஶே

நீ ௃சய்ே

உேலிக௅ர ஫மந்ேஷட்டுநஶன்

இன்னல்கள்

சஷனத்ேஶ௄ய

உறுத்ேே௅ன

கவ்லிட்ைபின்

௃பஶறுத்ேருள்லஶய்! எல௄னேஶன்

117

குற்மத்௅ேச்

௃சய்஬ஶ஫ல்

இருந்ேஷடுலஶன்?

கண்ணஶ௄ல!

118

நீ ௃சய்ப௅ம் உபகஶ஭ங்க௅ர ஫மந்து நஶன் ஫ீ மஷ நைந்ேேற்கு ௃பஶறுத்ேருர ௄லண்டும். ? 119. த்஭ஶதும் ஏல ச஭ணஶக3ேஶந் ழு஭ஶந் ஆழு஭ஶந் அபி4ஜஷகஶ4ம்ழேஶ த்ல஬ஶ ஭ஶக3௄஭ஶள஭வஷேஶத்஫நஶ ஸ்ல஬ம் ௅ே3த்஬ சத்ரு: இேஷ நஶ஫ க்3ருஹ்஬௄ே “஑ருலரிைப௃ம் இருந்ேஶலும்

லிருப்ப஫ஷ௅ய ச஭ண௅ைந்ே

லிரும்புகஷமஶய் ‘அ஭க்க௃஭ேஷரி’

௃லறுப்பு஫ஷ௅ய

உன்மனுக்கு!

இத்௄ேல௅஭க் கஶத்ேஷை௄ல

அசு஭ர்க௅ர

அறஷத்ேஷை௄ல

என்னும்௃ப஬ர்

என்பேனஶல்

அ௅஫ந்ேஷட்ைது

உன்மனக்௄க!

119

– 120. த்லத் க்3ருவீே குண ழூத்஭ ழந்ேஷ3ேஶந் ேஶ3ருபுத்஭ந஬ே: ப்஭லர்த்ேஷந: நஷர்கு3ணஶந் அபி நஷழர்க3 கஷங்க஭ஶந் ஸ்லகுருஷ்ல ீ க்ருப஬ஶ ஸ்ல௅஬ல ந: “உன்னஶ௄ய

இழுக்கப்படும்

நன்குகட்டி஬

஫஭ப்பது௅஫௄பஶல்

எந்ேகுணப௃ம் அன்புகஶட்டி

ப௃க்குண஫ஶம்

அற்மல௄஭னும்

எங்கள்ே௅஫

க஬ிற்மஷனி௄ய

நஶங்கரஶடி

லந்ேஶலும்

இ஬ற்௅க஬ிலுன்

ஏற்மஷட்டு

அடி௅஫க௃ரன

கஶக்க௄லண்டும்!”

120

ே஫ஷறஷல் கலி௅ேகள் ேஷரு. அன்பில் ஸ்ரீநஷலஶழன்ஸ்லஶ஫ஷகள் கீ தாபாகயன். ******************************************************************************

SRIVAISHNAVISM

DHARMA STHOTHRAM

Arumbuliyur Jagannathan Rangarajan

Part 275.

Mahaa-Varaahah, Govindha Recently, Adiyen had the opportunity to worship thirteen Divyadesams which include Thiruvanantha puram and one Abhimana sthalam Guruvayoor . Nammazhwar sang in praise of Sriman Narayana in 12 divyadesams and the only one (Thiruvuthuvakkodu) by Kulasekhara Azhwar. Devotion through utterance of divine namas in all these temples is laudable one. . Swamy Desikan says as " Sarva bhauma sayane Sri Padmnanabha sriye" on Thiruvananthapuram temple. Guruvayoor though not included in 108 divya desams, , His showering of blessings to all is something great. All over the world visits and worships in this temple with lot of prayers . In all Kerala temples, we can identify similar pattern in formation of shrines, observance of rituals like Sriveli, and small lamps in Moolasthanam glorifying the deity. Nambbodris ,said as archakas following all acharams and anushtanams and are ever seen in wet white cloth while doing poojas. Prasadams such as Theertham, Thulasi and flowers and sandal paste are given to devotees with or without plantain leaf. Narayana namas , Suprabhatham, Sri Vishnu Sahasranamam are only heard in the temple premises, and there is no gossip or extra talks. We somehow had the satisfaction of seeing everything in Thirumoozhikkalam Srininvasa temple where utsavams, prabhanda parayanams are held as in South India temples, because of Kulasekara Azhwar's birth took place here. Narayana namam ,Sandal paste in the forehead , dhoti keeping chest open and devotion through utterance of divine namas are all something unique in Kerala only. Now on Dharma Sthothram. The next sloka 58.is mahaavaraaho govindah sushenah kanakaangade/ guhyo gabheero gahano guptaschakragadaadharah

In 538th nama Mahaa-Varaahah it is meant as One who had manifested as the Great Boar,which is the third incarnation of Sriman Narayana. In Sri Venkateswara Mahatmiyam it is said as that after the pralaya kalpa preceding the great deluge,the Supreme being Sriman Narayana revealed Himself in the form of a white boar, Sweta varaha, rescued the earth and recreated it and having reestablished the universe He decided to stay on earth for some time to protect the good and destroy the evils. Thus Sriman Narayana Himself came earlier in the previous incarnation as Varaha on the bank of Varaha Pushkarani in Thirumala Hills . This manifestation as white boar is enshrined as Audi Varahaswamy in Thirumalai. This temple is believed to be older than Sri Thiruvenkatamudaiyan Balaji temple in Thirumala and so everybody worship Sri Varahaswamy prior to Sri Venkateswara. Also, Naivedyam or offerings are done daily only to Sri Varaha Murthy first in the temple before offering to Sri Venkatachalapath ,in Thirumala hills, In Daya Sathakam 83 rd pasuram Swamy Desikan says dvadabijushtaya damshtraya indicating the giant form in Varaha Avataram in which He plays in all the oceans and keeping the worlds within the teeth joints. Hence this nama of the great cosmic boar, Mahaa varaahah is His appearance with the eyes like fully blossomed lotus flower. . In 539th nama Govinda, it is just meant as one of the names of Sri Krishna. In Govinda ' Gov 'means cows and ' indam ' means God. Govinda is thus the God of the cows and as the person who are taking care of the cows. Sriman narayana is taking care of man, cows and all beings. As cows are considered sacret and are entitled respect and loyalty, special significance is givenn to cow protection. 'Go' is also meant as the senses, and the land. He gives pleasure to the senses, He's very kind to the cows, He is the proprietor of all land and so He is called as Govinda. Hence, this nama has the meanings of the Supreme Personality of Godhead, the pleasure-giving. This nama appears as the 187th nama earlier Anirudha Suranada Govindo Govidambathi ‗ in Sri Vishnu Sahasranamam, .In Bhaja Govindam, composed by Audi Sankarar it is said as one who just worships Govinda, can easily cross this great ocean of birth and death. Govinda is also said as one who is to be known through the declarations of Vedantha {GO} Gobhih means statements and declarations of Upanishads. In Nammazhwar Thiruvaimozhi, 2.7. 4 pasuram, ‗ Govindan Kudakkthan kovalan enru kuvinthu ‗‘ lines indicate the namas are helpful to all, because of the simplicity, but ever with supreme qualities. Andal in Thiruppavai says as He conquers the wicked people through arrows (ambu) . But devotees conquer Him through their devotion (Anbu) and so said in 27th pasuram as Koodarai vellum seer Govinda. In the next pasuram ,namas such as Narayana, Padmanbha ,Madhava are not as equivalent to Goviinda Nama and He is without any ills andso called as Kurai ondrum Illa Govinda. As Sriman Narayana is ever in the same state of the first position one sees, it is said as, in 29th pasuram as Andrukann Govinda. Govinda nama is very Very popular in the whole area of Thirumala hills. Let us frequently tell this Govinda namas, which is very easy to utter.

To be continued..... ***************************************************

SRIVAISHNAVISM

Chapter 5

Sloka : 51.

Sloka :52.

vihaaya sadhyaH kutajaarjunaadheen Viplaavithaan kaalaviparyayeNa punarbabanDhuH praNayam dhvirephaaH koSopapanneshu kuSesayshu

tharangalolaambujathaalavrnthaaH barhaathapathraayitha brngayooThaaH viDhootha hamsaavali chaamaroughaa nadhyah samaathanvatha naaTha sevaam

Leaving the flowers such as kutaja and arjuna ( malai malli an marutham in Tamil) which became scarce due to the unfavourable weather, the bees made friends with the budding lotuses again. Vihaaya – leaving sadhyaH –at once kutajaarjunaadheen – the flowers like kutaja and arjuna etc. viplavithaan- which became scarce kaaalaviparyayeNa – due to the change of weather dhvirephaaH – bees punaH – again babanDhuH –made praNayam –friendship kuSeSayeshu- in lotuses koSopapannshu – which started having buds.

The rivers did service to the Lord, fanning him by the lotuses which moved in the waves, holding the bees like the peacock umbrella , the flying swans servingas the chowries. nadhyaH –the rivers samathanvatha –rendered naaTha sevaam – service to the Lord tharnaga lolaambuja thaalavrnthaaH – fanning him by the lotuses which moved in the waves barhaathapthraayitha –holding an umbrella as though made of peacock feathers brngayooThaaH – with the groups of bees viDhooth hamsaavali chamaroughaaH –the flying swans serving as the chowries.

SRIVAISHNAVISM

Vedadri Lakshmi Narasimha Swamy temple is located at Vedadri in Jaggaiahpeta in Krishna district of Andhra Pradesh. The main presiding deity is Yogananda Sri Narasimha Swami. This is one of the Panchanarasimhar Kshetrams in Andhra Pradesh.

The five Panchanarasimhar Kshetrams are Vedadri, Vadapalli, Mattapalli, Mangalagiri and Ketavaram.

In Vedadri, Sri Lakshminarasimha Swamy exists in 5 different forms known as Pancha Narasimha Moorthies. They are Sri Jwala Narasimha Swamy, who is seen as Swayambu Moorthy on the mountain top; Salagrama Narasimha, who is seen on River Krishnaveni; Yogananda Sri Narasimha Swamy, and Lakshmi Narasimha Swami both are seen inside the temple premises; and Veera Narasimha Swami is seen on Garudadri, which is 5km east of Vedadri.

The Yognandha Narasimha moorthy carries a sword and is very popular for curing diseases.

It is a belief that HE uses that sword and does surgeries for people to cure them.

History

the

Temple

Yogananda Sri Narasimha Swamy temple is ancient temple. The temple structure is conventional, being brightly coloured and ornamented with a variety of images. A beautiful image of Narasimha Swami in yoga posture is seen outside the temple premises welcoming the devotees. The Utsava Idols are extraordinarily high and impressive. The temple has beautiful Raja Gopuram with images of gods and goddesses are carved on it. The lower portion of Dwajasthambam is seen inside the mandapam. There is Ardha Mandapam and Garbha Gruham. Here in the Krishna River we see Narashimar Saligramam. Legend

the

Temple

Lord said he would stay here as Pancha Moorthy. He asked Veda Prussia‘s to stay here as Saligrahama Mountain, on the bank of the River Krishnaveni. He said he has granted a boon for River Krishnaveni also. She has requested Him, to allow her to pray and worship Him every day. Lord said wishes of Veda Prussia‘s and River Krishnaveni will be fulfilled simultaneously. After Hiranya Vadam, Sriman Narayanar stayed back on the Vedadri Sikara as Jwala Narashimar and fulfilled Veda Purusha‘s wish.

Brahma requested Jwala Narashimar to stay in Sathya lokam as Saligramha Narashimar. Lord Sriman Narayanar went to Sathya Lokha with Brahma. Even before Lord Brahma offered his worship to Lord in Sathya Lokha, fire took place. So Lord Brahma brought Saligrahma moorthy to the River Krishnaveni and erected the Saligrama Moorthy on Saligrama Mountain Thus the wish of Veda purusha‘s and River Krishnaveni was fulfilled simultaneously.

Rishyasrunga Muni and other Rishi‘s approached Vyasa Bhagawan, and requested him to show the path of Salvation in Kaliyugam. Vyasa Bhagavan said Nama Sankeerthanam is the easiest way to attain Moksha in Kali Yugam. Rishis went in search of some peaceful place to recite. When they crossed this Veda Sikaram they heard echo of Veda mantra. Here they worshipped Yoga Narashimar and started their penance. They were blessed by Sriman Narayanar as Yogananda Narashimar in this place. Rishyasrungar installed Yogananda Narashimar on this Saligrahma Sikaram.

Sub-shrines in the Temple The temple has Raja Gopuram of five tiers to east and west side. The lower portion of Dwajasthambam is seen inside the mandapam. There is Artha mandapam and Garbha graham. As we enter inside, to left there is a sanctum for Chenchu Lakshmi Thayar. Main deity is Yogananda Narashimar erected by Rishyasringa Muni, and on his own peetam as Laksmi Narashimar in the same sanctum. Rajya Lakshmi Thayar is seen in separate sanctum to left side of main sanctum. Lord Varaha, Laksmi devi, Garuda, Hanuman are Sub-shrines here.

West side Gopuram is facing River Krishnaveni. Here in the River we seeNarashimar in the form of Saligrama. We find steps leading to Sikaram. Here we see Jwala Narashimar as deity. About 5 kms away there is Garudathri were Lord Sriman Narayana has incarnated himself as Veera Narashimar. Special

Poojas

and

Festivals

Tadiya. On the occasion of the Brahmotsavams, Mukkoti Ekadasi and Nrusimha Jayanthi special poojas are conducted here in this temple. It is belief that the Yognanda Narasimha moorthy carries a sword and is very popular for curing diseases. Temple Timings: Temple is open from 6.00 am to 9:00 pm. Temple Full Address: Sri Lakshmi Narasimha Swami, Vedadri, Chillakallu, Jaggaiahpeta, Krishna District, Andhra Pradesh. Landmark: It is situated only 10 km from Chillakallu on the National Highway No.9 from Vijayawada to Hyderabad. How

reach

Sri

Lakshmi

Narasimha

Swamy

Temple

Vedadri

By Bus: Buses are available from all places in Andhra Pradesh to Vedadri to access the temple. It is 5 km away from Jaggaiagpeta. By Train: Nearest railway station is Madhira Railway Station which is 37 km away from the temple. Local buses run from here to visit the temple Lakshmi Narasimha Swamy temple is located at Vedadri in Jaggaiahpeta in Krishna district of Andhra Pradesh. The main presiding deity is Yogananda Sri Narasimha Swami. This is one of the Panchanarasimhar Kshetrams in Andhra Pradesh.

The five Panchanarasimhar Kshetrams are Vedadri, Vadapalli, Mattapalli, Mangalagiri and Ketavaram.

The Yognandha Narasimha moorthy carries a sword and is very popular for curing diseases.

It is a belief that HE uses that sword and does surgeries for people to cure them.

History

the

Temple

Dwajasthambam is seen inside the mandapam. There is Ardha Mandapam and Garbha Gruham. Here in the Krishna River we see Narashimar Saligramam. Legend

the

Temple

Sownakadi Muni explains to Sanakadhiyar and to Rishis about Brahmapurana. In this purana it says that, the demon Somakasura took the Vedas from Lord Brahma. Lord Brahma approached his father Lord Sriman Narayana to help him in accruing the Vedas. Sriman Narayanar in the form of Matsya, killed the demon Somakasura and brought the Vedas back intact. As a gesture Vedas thanked Lord Narayanar in human form and requested Him to stay back on their head. Lord agreed to fulfil their wish. Lord said he would stay here as Pancha Moorthy. He asked Veda Prussia‘s to stay here as Saligrahama Mountain, on the bank of the River Krishnaveni. He said he has granted a boon for River Krishnaveni also. She has requested Him, to allow her to pray and worship Him every day. Lord said wishes of Veda Prussia‘s and River Krishnaveni will be fulfilled simultaneously. After Hiranya Vadam, Sriman Narayanar stayed back on the Vedadri Sikara as Jwala Narashimar and fulfilled Veda Purusha‘s wish.

Lord Varaha, Laksmi devi, Garuda, Hanuman are Sub-shrines here.

West side Gopuram is facing River Krishnaveni. Here in the River we seeNarashimar in the form of Saligrama. We find steps leading to Sikaram. Here we see Jwala Narashimar as deity.

About 5 kms away there is Garudathri were Lord Sriman Narayana has incarnated himself as Veera Narashimar.

Special

Poojas

and

Festivals

Apart from regular poojas Adhyayana utsavas precede the annual festival of the Lord for 3 days from Chaithra Sudhdha Dashami to Dwadashi. The annual festival is celebrated from Chaithra Suddha Trayodasi to Bahula Tadiya. On the occasion of the Brahmotsavams, Mukkoti Ekadasi and Nrusimha Jayanthi special poojas are conducted here in this temple. It is belief that the Yognanda Narasimha moorthy carries a sword and is very popular for curing diseases. Temple Timings: Temple is open from 6.00 am to 9:00 pm. Temple Full Address: Sri Lakshmi Narasimha Swami, Vedadri, Chillakallu, Jaggaiahpeta, Krishna District, Andhra Pradesh. Landmark: It is situated only 10 km from Chillakallu on the National Highway No.9 from Vijayawada to Hyderabad. How

reach

Sri

Lakshmi

Narasimha

Swamy

Temple

Vedadri

By Bus: Buses are available from all places in Andhra Pradesh to Vedadri to access the temple. It is 5 km away from Jaggaiagpeta. By Train: Nearest railway station is Madhira Railway Station which is 37 km away from the temple. Local buses run from here to visit the temple in Jaggaiahpeta in Krishna district of Andhra Pradesh. The main presiding deity is Yogananda Sri Narasimha Swami. This is one of the Panchanarasimhar Kshetrams in Andhra Pradesh.

The five Panchanarasimhar Kshetrams are Vedadri, Vadapalli, Mattapalli, Mangalagiri and Ketavaram.

The Yognandha Narasimha moorthy carries a sword and is very popular for curing diseases.

It is a belief that HE uses that sword and does surgeries for people to cure them.

History

the

Temple

the

Temple

Sriman Narayanar as Yogananda Narashimar in this place. Rishyasrungar installed Yogananda Narashimar on this Saligrahma Sikaram.

Sub-shrines in the Temple The temple has Raja Gopuram of five tiers to east and west side. The lower portion of Dwajasthambam is seen inside the mandapam. There is Artha mandapam and Garbha graham.

As we enter inside, to left there is a sanctum for Chenchu Lakshmi Thayar. Main deity is Yogananda Narashimar erected by Rishyasringa Muni, and on his own peetam as Laksmi Narashimar in the same sanctum. Rajya Lakshmi Thayar is seen in separate sanctum to left side of main sanctum. Lord Varaha, Laksmi devi, Garuda, Hanuman are Sub-shrines here.

West side Gopuram is facing River Krishnaveni. Here in the River we seeNarashimar in the form of Saligrama. We find steps leading to Sikaram. Here we see Jwala Narashimar as deity.

About 5 kms away there is Garudathri were Lord Sriman Narayana has incarnated himself as Veera Narashimar. Special

Poojas

and

Festivals

reach

Sri

Lakshmi

Narasimha

Swamy

Temple

Vedadri

Lakshmi Narasimha Swamy temple is located at Vedadri in Jaggaiahpeta in Krishna district of Andhra Pradesh. The main presiding deity is Yogananda Sri Narasimha Swami. This is one of the Panchanarasimhar Kshetrams in Andhra Pradesh. The

five

Panchanarasimhar

Kshetrams

are

Vedadri,

Vadapalli,

Mattapalli,

Mangalagiri and Ketavaram. In Vedadri, Sri Lakshminarasimha Swamy exists in 5 different forms known as Pancha Narasimha Moorthies. They are Sri Jwala Narasimha Swamy, who is seen as Swayambu Moorthy on the mountain top; Salagrama Narasimha, who is seen on River Krishnaveni; Yogananda Sri Narasimha Swamy, and Lakshmi Narasimha Swami both are seen inside the temple premises; and Veera Narasimha Swami is seen on Garudadri, which is 5km east of Vedadri. The Yognandha Narasimha moorthy carries a sword and is very popular for curing diseases.

It is a belief that HE uses that sword and does surgeries for people to cure them. History

the

Temple

the

Temple

human form and requested Him to stay back on their head. Lord agreed to fulfil their wish. Lord said he would stay here as Pancha Moorthy. He asked Veda Prussia‘s to stay here as Saligrahama Mountain, on the bank of the River Krishnaveni. He said he has granted a boon for River Krishnaveni also. She has requested Him, to allow her to pray and worship Him every day. Lord said wishes of Veda Prussia‘s and River Krishnaveni will be fulfilled simultaneously. After Hiranya Vadam, Sriman Narayanar stayed back on the Vedadri Sikara as Jwala Narashimar and fulfilled Veda Purusha‘s wish. Brahma requested Jwala Narashimar to stay in Sathya lokam as Saligramha Narashimar. Lord Sriman Narayanar went to Sathya Lokha with Brahma. Even before Lord Brahma offered his worship to Lord in Sathya Lokha, fire took place. So Lord Brahma brought Saligrahma moorthy to the River Krishnaveni and erected the Saligrama Moorthy on Saligrama Mountain Thus the wish of Veda purusha‘s and River Krishnaveni was fulfilled simultaneously. Rishyasrunga Muni and other Rishi‘s approached Vyasa Bhagawan, and requested him to show the path of Salvation in Kaliyugam. Vyasa Bhagavan said Nama Sankeerthanam is the easiest way to attain Moksha in Kali Yugam. Rishis went in search of some peaceful place to recite. When they crossed this Veda Sikaram they heard echo of Veda mantra. Here they worshipped Yoga Narashimar and started their penance. They were blessed by Sriman Narayanar as Yogananda Narashimar in this place. Rishyasrungar installed Yogananda Narashimar on this Saligrahma Sikaram. Sub-shrines in the Temple

The temple has Raja Gopuram of five tiers to east and west side. The lower portion of Dwajasthambam is seen inside the mandapam. There is Artha mandapam and Garbha graham. As we enter inside, to left there is a sanctum for Chenchu Lakshmi Thayar. Main deity is Yogananda Narashimar erected by Rishyasringa Muni, and on his own peetam as Laksmi Narashimar in the same sanctum.

Rajya Lakshmi Thayar is seen in separate sanctum to left side of main sanctum. Lord Varaha, Laksmi devi, Garuda, Hanuman are Sub-shrines here.

Poojas

and

Festivals

reach

Sri

Lakshmi

Narasimha

Swamy

Temple

Vedadri

Sent by :

Nallore Raman Venkatesan

SRIVAISHNAVISM

Nectar / ௄ேன் துரிகள். படித்ேேஷல் பிடித்ேது "

, ! , ! , ! , ! , ! , ! , ! !! ஸ்ரீ௅லஷ்ணலிழம் லஶட்சஶப் குழுலிற்கு அனுப்பி஬லர் :

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யேஶ ஭ஶ஫ஶத௃ஜம்.

SRIVAISHNAVISM

Srimadh Bhagawatham

Bhishma Stuthi: The Bhishma Stuthi is about the form meditated upon by Bhishmacharyar before breathing his last breath. The Lord was pleased with Bhishmacharyar‘s meditation that He appeared in front of Bhishmacharyar while Bhishmacharyar breathed his last.

After the Mahabharata war Lord Krishna looked preoccupied.

‗Krishna, about whom are you thinking about?‘ asked Yudhishtirar.

‗I am thinking about my devotees.‘

‗Which devotee in particular?‘

‗The devotee who even after being pierced by many arrows in battle and even while lying on a bed of arrows still continues to meditate upon me even when affected by severe pain. Would you like to come with me to see your grandfather Bhishmacharyar?‘

49 The Lord took the Pandavas with Him and made them obtain teachings about the various dharmas from Bhishmacharyar. The Lord with His compassion eased the pain of Bhishmacharyar and made Him feel comfortable. Bhishmacharyar instructed the Vishnu Sahasranama Stothram to the Pandavas. The five Pandavas at the request of Bhishmacharyar left him at the grounds of Kurukshetram and returned to Hastinapuram.

http://www.krishnasmercy.org/dotnetnuke/News/Blog/tabid/57/EntryId/73/Krishna-is-ForEveryone.aspx As the Uttarayana was about to dawn, the Lord decided to visit Bhishmacharyar. The Lord gave darshan to Bhishmacharyar in solitude.

http://www.srimadbhagavatam.org/canto1/chapter9.html Bhishmacharyar sang the Lordâ&#x20AC;&#x2DC;s praises which came to be called as Bhishma Stuthi. At the end of the stuthi, Bhishmacharyar left his body while looking at the Lordâ&#x20AC;&#x2DC;s divine form and hence attained Moksham. Anyone who regularly chants this stuthi everyday will attain Moksham as well. The Bhishma Sthuthi is also part of Srimadh Bagawatham.

Acharyan tiruadigale Saranam.Namo Narayanaya

Kumari Swetha

*********************************************************************************************************************************

SRIVAISHNAVISM

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54 ஧ல்சுத ய யிபேந்து

SRIVAISHNAVISM

஧ல்சுதய யிபேந்து Sri Andal Thiruvadipoora Mahotsavam at Mumbai Chembur ,Sri Ahobila Mutt -10 Day utsavam

Veeraraghavan

SRIVAISHNAVISM

ஐய்஬ங்கஶர் ஆத்து ேஷரு஫௅ைப்பள் ரி஬ியஷருந்து.

லறங்குபலர்

கீ தாபாகயன்.

MRS. Prabha ramanan from Bangalore has sent a recipe on brinjal. This menu is usually prepared in uthara Karnataka. They uses onions and garlic. But she slightly changed it as per our menu and she prepared it without those things. This is a side dish for chapathi, dosa even pongal. upma kichdi or taken with rice too.

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SRIVAISHNAVISM

஧ாட்டி தயத்தினம்

By sujatha

. :

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SRIVAISHNAVISM

Srimadh Bhagavad Gita

CHAPTER: 17.

SLOKAS â&#x20AC;&#x201C;09 & 10.

katv-amla-lavan ty-usna-t ksna-r ksa-vid hinah l h r r jasasyest duhkha-Ĺ&#x203A;ok maya-prad h ll Foods that are too bitter, too sour, salty, hot, pungent, dry and burning are dear to those in the mode of passion. Such foods cause distress, misery and disease. y ta-y mam gata-rasam p ti paryusitam ca yat l ucchistam api c medhyam bhojanam t masa-priyam ll Food prepared more than three hours before being eaten, food that is tasteless, decomposed and putrid, and food consisting of remnants and untouchable things is dear to those in the mode of darkness.

********************************************************

SRIVAISHNAVISM

Ivargal Tiruvaakku. Means of enlightenment The devotee who holds the Lord wholeheartedly in him, is dearer to Him says Krishna in the Gita. This is the secret of the bond of bhakti that continues to raise jivatmas from bondage to liberation. The scriptural statement ‗Raso vai saha‘ describes the Supreme Brahman as the only worthwhile essence of each and every aspect of the entire creation. It implies that as one begins to feel His omniscience, omnipresence and omnipotence, one is initiated into an inexplicable experience in which is subsumed the essence of all rasas. In this context, the spiritually inclined devotee who strives to know Him finds His avatars as a rich source of the experience of His divinity, mercy and accessibility, pointed out Srimati Jaya Srinivasan in a lecture. As a child, a lover, a stealer of hearts and butter, a masterplanner, a friend of the Pandavas, a great teacher of the highest philosophical truths of the Upanishads, Krishna has not only captivated devotees like Kunti, Bhishma, Uddhava, the Gopis, etc, but has inspired many poets to express their wonder at the unique manifestations of the His Paratva and Saulabhya. To Leela Suka the very essence of the Upanishads has taken the form of Krishna. Only the experience of the infinite compassion of the Lord can move one to this state of spontaneous outburst of feeling. This is the secret of devotion of the azhwars. They reach an ecstatic state when they relive the incidents in His lifetime. Periazhwar imagines himself as Yasodha and savours the simple joys of maternal love while taking care of the Lord. Nammazhwar‘s hymns which are delightful word pictures of the Lord‘s early life — Yasodha threatening Him with a stick for stealing ghee, the child with His lotus eyes full of tears, the vision of the Lord in bondage when Yasodha ties Him to the mortar in a cow shed — are also full of philosophical truths.

,CHENNAI, DATED Aug 02 nd , 2015

SRIVAISHNAVISM

Matr imonial WantedBridegroom. Gothram: Bharadwajam, Vadakalai Iyengar, Star: Kettai – 2; Height: 5' 2" Qualification : B.Com., (MBA - results awaited) ; Expectations: PG preferred, Height: 5' 2" to 5' 9", Decent Job; Contact address: vasuraghavan36@gmail.com Mobile: 98840 20928 **********************************************************************************

Looking for a Iyengar Boy preferably living abroad with Master's for my daugther 28 years old (17.03.1987) 5'5' completed M.Sc.,PhD. Bharathwaja Gothram, Chitra Nakshatram. Kanya Rasi. Working presently in Australia but willing to relocate. Contact details: dskumar2755@gmail.com; +91-9003178417 1. Name; Sow,Aarathi 2. Adress Parents at Pune ;E Mail id given below 3. DOB; 7 Oct 1988 4. Gothram Srivatsa 5. Star; Makham . 6 Padam 4 7. Sec; Thenkalai ( kalai no bar0 8. Height;5' 4" 9. Qulaification;BE(IT) , MS(ITM) Dallas 10.Occupation; Operation Support Asst ,near LA ,USA 11.Expectations; USA West coast, Similar or Higher Qlfn with Age diff up to 4 years 12. Contact; Sri Dwarakanath M-09821810127 at Pune E Mail ; dwarka21@rediffmail.com. *********************************************************************************** NAME FATHER‘S NAME (HOUSE WIFE)

: :

S.SRIVIDHYA ; DATE OF BIRTH : 13-02-1986 S.SRINIVASAN (LATE) ; MOTHER‘S NAME :

S.VAIDHEGI

61 GOTHRAM : KASHYAPA GOTHRAM ; CASTE : BRAHMIN IYENGAR, VADAKALAI, AHOBILA MUTT ; RASI : MEENAM NAKSHATHRAM : REVATHI ; QUALIFICATION : B.E (ECE) EMPLOYMENT : : HCL TECHNOLOGIES, CHENNAI YEARLY 6 LACKS PA INCIOME: HEIGHT : 5‘7‖ (170 CM) ; COMPLEXION : FAIR WEIGHT : 62 KGS ; RESIDENCE : POONAMALLE, CHENNAI CONTACT NO. : 9840457568 ; EMAIL ID : balajitr_2003@yahoo.co.in (ELDER BORHTER WORKING PVT. CONCERN,CHENNAI)

Vadakalai ,Srivatsam,Nov 90, Chithirai(2) ,B.Tech , IT professional in CHENNAI seeks well educated ,well placed groom in India/abroad.Contact Radha 98435 80464 or 044 26742264

****************************************************************************************** Viswapriya R, Vadakalai, Bharatwaja Gothram, Thiruvadhirai 3rd padam, 10/10/1990, 5’6", B.Tech (ECE), Working at Infosys, Bangalore as Sr. System Engineer, Native of Mannargudi / Vaduvur, Sishyas of Srimad Andavan Swamigal. Expectation: Age diff upto 4 years, BE, MBA, CA, ACS, Same sect only. Contact Numbers: 0471-2461015, 09447891039, 08547444436 Mail id: hemaraman65@gmail.com ****************************************************************************** Daughter's details Name Aarthi Ramaprasad Sect/Subsect Vadakalai Iyengar Gothram Bharadwaja Star Pooradam DOB 11-Nov-91 Height 5'7" Weight 61 Kg Qualification BE (Comp.Sc) - MIT (Chromepet) Employment Software Development Engineer @ Amazon, Chennai Our preference: Sect/Subsect Iyengar, Vadakalai ;Age within 2 to 5 yrs difference , Habits Clean (Vegetarian, Non-drinking, Non-smoking) Nature Believes in God Qualification Professionally qualified & well employed Contact details: • Mobile: 9962926276 Land line: 044-23765346 • Email-id: ramaprasad.desikan @gmail.com , ram_desikan@hotmail.com

Educational Qualifications Pursuing M.S (BioInformatics) at Wageningen University, Netherlands. Course completion by mid of the year 2015.Height : 5 feet 3 inches; Complexion : Fair ; Build : Medium ; Languages : nown Tamizh, English& Hindi.Family Details : Father : V. Ravikumar – Hails from Thondangulam, Chingleput Dist., Chennai. Working in NTPC Ltd, Chennai. ; Mother : Mrs. Rama - Hails from Devakottai, Sivaganga, Tamilnadu. Housewife. ; Elderr Brother : Mr. Hari Narain - Working in New Delhi.

WANTED BRIDE. Details of Chi PRASANTH Thenkalai/ Aayilyam/ Naitruvakashyaba Gothram ; Date of Birth – 12/07/1983; Place of Birth - Chennai; Time of Birth – 03-23 PM. Height 6'1", Fair and Smart.; Education - B Com, MBA. Career - Working as Scale IV Officer in a Nationalised Bank in Chennai. Father – Sri S. Raghuraman, FA&CAO, S.Rly (Retd). Mother – Smt R. Lakshmi ; Sibling - Chi R. Sumanth, BE (younger brother) Mobile – 9445554671 ; Email - sraguraman53@gmail.com

Name: Dr P Prasanna; Kalai: Vadakalai ; D.O.B.: 30-May-1988 ; Star: Visakam ; Gothram: Bharatwaja ; Qualification: M.B., B.S., M.D. (Forensic Science) ; Occupation: Assistant Professor, Pondicherry ; Height: 164cm (5.5) ; Preference: Vadakalai ; Contact: dr.parthasarathy.pno@gmail.com +91 99942 52825

*************************************************************************** Name. : S. Saranyan , D.O.B. : 23/11/1989 Star. : uthiram ; Gothram. : kausigam Qualification: B.Tech.; Occupation. : working in Ford IT. Salary. : 7 lakhs per annum.; Height. : 6.1" Looking for a bride in the same vadakalai, educated and working.Preferably professionally qualified and working.

63 NAME : SUSHIL BHARADWAJ ; DATE OF BIRTH : 24.01.1988 CASTE: VADAKALAI IYENGAR ; GOWTHRAM:BHARADWAJA QUALIFICATION .

B.Com.MBA ( AMITY UNIVERSITY )

WORKING

HR,at HCL BANGALORE ( Recruitment & Trainning )

NATCHATRAM

REVATHI 1 st PADAM ; HEIGHT

FATHER NAME : NATIVE EXPECTATION

5‘.5‖ FAIR

Dr.R.BHARADWAJ ; MOTHER NAME KUMBAKONAM ; SIBLING

BHAMA BHARADWAJ TWO ELDER SISTERS MARRIED

GOOD NATURE GIRL .FAIR ; CONTACT 080- 25657333 09972968080, 9448558225,9902806866

Mail.id

bhavu9905@gmail.com ,bhavu9905@yahoo.com

*************************************************************************** NAME : S. BALAJI ; DATE OF BIRTH : 24-10-1981 FATHER‘S NAME : S.SRINIVASAN (LATE) ; MOTHER‘S NAME : S.VAIDHEGI (HOUSE WIFE) AGE - 55 CASTE : IYENGAR, VADAKALAI, AHOBILA MUTT ; GOTHRAM : KASHYAPA GOTHRAM RASI : SIMHAM ; NAKSHATHRAM : POORAM (PURVA PALGHUNI) QUALIFICATION : BS - ET (ENGINEERING TECHNOLOGY) – BITS ; EMPLOYMENT : MANAGER - TECHNICAL in EMRALD RESILIENT TYRE MFRS PVT LTD, CHENNAI YEARLY INCOME : Rs.7/- LACKS PA ; HEIGHT : 5‘ - 9‖ ; WEIGHT: 72 KGS - FAIR ONE YOUNGER SISTER WORKING HCL, CHENNAI RESIDENCE :F3, 31, SUN-TECH SRINIVAS, LAKSHMI AVENUE, SRI AMBAL NAGAR, SENEERKUPPAM, POONAMALLE, CHENNAI-56 (OWN HOUSE) CONTACT NO. : 9840457568 (MOTHER) ; EMAIL ID: balajitr_2003@yahoo.co.in

**************************************************************************** Name . D. Balaji ; Date of birth 08 09 1986 ; Star Swati ; Gothram kowdinya Madam ; Doing business at nangainallur ; Education . B.com Require suitable girl in a decent/poor family. No dowry. Contact 9444070671 /22248671 NAME DOB/AGE

N. BALAJI ; 10TH AUGUST 1977 ( TUESDAY )

64 CASTE

VADAKALI IYENGAR

FATHER NAME

S. NARAYANAN IYENGAR (AGE:79)

MOTHER NAME

N. RAJALAKSHMI ( AGE:70)

QUALIFICATION

MBA., (DIPL IN MATERIAL MANAGEMENT.,)

PRESENT WORKING

ARIYAKUDI KOVIL & ICICI SECURITIES

MONTHLY INCOME

Rs.40,000/- PM

PRVISOUS WORKING

PURCHASE DEPT PVT., CONCERN - CHENNAI, HOSUR

RASI

RISHABA ( 1 PADA )

STAR

MRIGSIRA

KOTHARAM

VISVAMITHRA

HEGHIT

5.8

WEGHIT

60 KG FAIR

CONDUCT PERSON

N. VENKATESAN , 11/14-KRISHNA NILYAM NAGARATHU PATTI, HOSUR-635109

CELL

9500964167-9443860898-9443466082

MAID ID

VENKATESANHRD@YAHOO.CO.IN ( ELDER BROTHER SETTELD HOSUR WORKING PVT. CONCERN HR MANAGER ) EXPETATION NO MORE

Name. K.Padmanaban ; DOB. 08-06-1985 Edu. BE ; Iyengar Vadakalai ; Gothram. Kousikam Star. Avittam. Kumba rasi ; Working as Sr. Engr in NPCC, Abhudabi Height 165 cm ; Contact no 9443476385, 9487531385 Email skramanbhel@gmail.com NAME D.O.B STAR EDUCATION

: S.VEERARAGHAVAN ALIAS BARGAV SRINIVASAN : 27-5-1987 BORN AT CHENNAI AGARAM RD : KARTHIGAI 3 PADAM : B TECH FROM SRM UNIVERSITY MECHATRONICS MAIN MS IN CONTROL ENG AT BUFFALLO UNIVERSITY WORK : TRW at Virginia H1B VISA HOLDER FAMILY : FATHER P.SRINIVASAN Retired from BSNL Chennai Telephones MOTHER S.PANKAJAVALLI HOUSEWIFE YOUNGER BROTHER S.BARADWAJ working in Sacomo at Indiana GOTHRAM BARADWAJAM ANCESTORS BELONG TO KOVILVENNI SISHYAS OF SHRI AHOBILAMUTT AND STAYING AT ANNA NAGAR CHENNAI Contact Telephone NO. 09444958959

Thiruvadirai, kousiga gothram, 8.1.82, BE MBA , Asst Manaager in MNC non IT, 7.5 Lacs height 5.4 inch ; vadakalai -- Expectation either vadakalai or thenkalai.& basically qualified, job optional good family background. Contact : vijayalakshmi – 9715521555 NAME:R.MADHU DOB:29-1-83 KALAI:THENKALAI GOTHRAM: B'WAJAM STAR:POOSAM QUALIFICATION:B.E,M.TECH(CSE) JOB:WORKING IN CTS AS SENIOR

65 ASSOCIATE CURRENTLY IN USA(BOSTON) EXPECTATION: KALAI NO BAR,GRADUATE,WORKING/NOT WORKING BRIDE FROM AFFLUENT FAMILY. CONTACT DETAILS: DR.S.RANGARAJAN ,D-67 11TH A CROSS, THILLAINAGAR,TRICHY-18, MOBILE:9344042036 /0431-4021160.

1.Name of the Boy : M.S. SRIRAM ;2.Date of birth :27.09.1986 3.Sect: Thenkalai ; 4.Acharyan :Dhodaiachariyar, Sholingapuram 5. Star:Thiruvathirai ; 6.Gothram:Naithruba Kasyaba 7.Qualification:B.Com., MBA., 8.Employed in: M/s. CMA CGM Shared Centre P. Ltd.,Ambattur IT Park, Chennai.600053 9. Salary : Rs.3,00,000/- p.a. ; 10.Expectation: Graduate/PG .( Rs.5,000 -10,000/p.m) 11.Father‟s name: M.K. Srinivasan (Manager, FCI, Retd); 12.Mother‟s name: Nirmala Srinivasan (House Wife); 13.Contact No.9566159474. Boy has got an elder sister who is married and residing in Chennai ********************************************************************************************************************************* Name : R.Rangachari ; Sect - Gothram - Star

Date of Birth : 05.08.1979, Thenkalai - Kuthsa – Moolam,

Height :

152 cm ;

Qualification : Diploma in Co-op. Management, M.Com studying , Occupation : Senior Technician in Altek Beissel Needles Ltd , Salary : Rs.15,000/=per month , Family : One elder sister married , One younger brother unmarried , Mother alive , Expectation : No sub sect ; Contact : S.Balaji - 94449 45693 e-mail : ramaranga1978@gmail.com,

BIO DATA Name: KRISHNAN SRINIVASAN, DOB: 20.5.1980, Qualification: M.C.A (University of Madras), Designation: Working with an I.T Major in USA as LEAD TECHNICAL CONSULTANT, Native Place: KAMBARNATHAM, THANJAVUR DIST, Place of Birth: CHENNAI, TAMIL NADU, Religion: HINDU, Caste: BRAHMIN IYENGAR, Sub-Caste: VADAKALAI, Gothram: SRI VATSA, Star: AYILYAM, Height: 5 Ft 9 Inches, Complexion: GOOD, Father’s Name: MR.K.R.SRINIVASAN (Retd. T.V.S), Mother’s Name: MRS.VIJAYALAKSHMI SRINIVASAN (Retd. LIC), Expectation: Seeking an educated and cultured girl from a good family. Contact Phone: 044-24848567 (Chennai), Contact Email ID: skrish80@yahoo.com

Name: Narayanan; Date of birth: 21 May 1976, Age: 38; Father‘s name: Devarajan (retired); Mother‘s name: Vijaya (late); Elder sister‘s name: Amirthavalli, married and settled with 3 kids. Height: 6 feet 3 inches (190 cms);First marriage: 29-Nov-2009; Lived together for: 3 months; Current status: Divorced on Jan 2014, court order available.

Sect and subsect: Iyengar, vadakalai; Gothram: Barathwajam; Nakshathram: Sadhayam ; Qualification: B.E. Mechanical; Employed at: Manager, Changepond Technologies; Contact phone: Narayanan‘s – 9444 99 1270, Sister‘s 9600 154 516 Contact email: SendToNarayanan@Gmail.com; Contact address: 14/6, Annie Besant street, Vijayalakshmipuram, Ambathur, Chennai 600053 *********************************************************************** 1986 December born, 183 (6') cms,, Moolam 2nd Paadham, Dhanusu Rasi, Sri Vaishnava, Thenkalai - non-smoker, non-drinker. PGDM from IIM., Bangalore - Senior Consultant in a top four US firm in Hyderabad with 18 lakhs./pa Looking for MBAs (preferably IIMs) from top business schools / C As. - Non-Sri Vathsas, with traditional values. S. Sarangapani (09445030001) Name: Kasturi Rangan ,Date of Birth: 12/05/1988 Time 7: 07am ; Place of Birth: Muscat Gotram: Nydrupa Kashyapa ; Caste: Vadagalai Iyengar ; Mother Tongue: Tamil Height: 5 Feet 7inches ; Complexion: Fair ; Education: M.S. Salary per month: UAE AED. 18,000/= per month. after finishing his M.S. in U.S. in Aerospace at the GeorgiaTech Institute of Technology, ATLANTA is now working in Abu Dhabi. He also did his B.S. in the same college. contact number : T.M.Ravi (dubai) ; +971506440539 ; ravi@xyzprint.com

*********************************************************************** Name -- R.Jaganathan ; Qualification - B.Com., MBA. ; Job - Working in a private company- Salary Rs. 30,000/- ; Height - 5 feet 6 inches ; Gothram - Athreya Gothram ; Star - Visakam ; Caste - Vadakalai Iyengar ; Expectation - No Expectation - Only good looking girl with good character because his father is no more and I am only with me. He is having a clubbed foot i.e. a slight bend in his right leg but because of that he has no problem in walking, etc. He is playing cricket very well. Name Father‟s Name Father‟s Occupation Mother‟s Name Mother‟s Occupation Date & Time of Birth Place Birth Star / Gothram Height Caste / Sub sect / Sampradhayam Educational Qualification Occupation Address for communication Email id Contact Numbers Expectation

M Nikil Srivatsan V Mukunthamani Retd from Pvt Company M Pattammal House Wife 26.07.1984.Time:1.10am Mambalam, Chennai Mirugasirudam 4th patham / SRIVATSA 5.11” Iyengar – Vadakalai – Andavan Asramam B. E Mech, M S Auto(UK) and 3 yrs Research work@Potugease Doing Research work @ M/S Linnhoff India ,Pune A5,Kailash Flats,19 & 20 , Station Road,West Mambalam , Ch 600033 pattammal.mukunthamani@gmail.com 9003117810 / 9840061876 Graduate, Employed

Wanted 22 to 25 years old, qualified and employed girl for a boy 26,height 5' 11'' BE MBA employed in Chennai drawing 8 lakhs per annum.Kousika,Needamangalamnative, vadakalai, Pooradam 4th padam . Contact 2811 1485 ,99401 39056 needalsr@rediffmail.com . *************************************************************************** Profile of Chiranjeevi Ashok Vasudevan Date of Birth :

07 Aug 1985 (09.10 p.m. ) Place of Birth :Chennai (Mylapore) India;

Gothram: Srivatsam ; Birth Star: Ashwini ; Raasi : Mesham Religion : Hindu Brahmin Vadakalai Iyengar ; Shisyas of :

HH Jeer of Ahobila Math Education: B. Sc. (CT) from

Sri Krishna College of Engg.& Tech.Coimbatore, 2007 MBA from SRM College, Chennai , 2009 Work : Business Analyst in IT Company Bangalore ; Height 6‘ 2‖ ; Complexion: Wheatish ; Interests : Photography, Travel and Games Father : Sri N. Vasudevan , F.C.A. +91 7259500700‘;Mother: Smt. Sabitha Vasudevan, B.Com. M.A. +91 94434 38065; Brother : Sri Ashwin Vasudevan - Married and presently living in CA, USA ; Residence : ‗UMA SREE DREAM WORLD‘ C-505

‗ SAIKRISHNA‘, HOSUR

MAIN ROAD (Kudlu Gate Signal Jn. ) .BA NGALORE 560 068 (ph: +91 80 42047255) Family background: Paternal family are from Neduntheru Thirupathi. Father - CFO of a private group of companies. Mother - home maker. Father‘s two elder brothers are retired respectively from Kotharis and Canara Bank. Father has two sisters – both B-I-Ls again are retired and live in Chennai. Maternal family are from Kanjankollai, near Uppiliappan Koil. Grand father - retd. DCOS from Indian Railway and settled in Chennai post retirement. Mother has three younger sisters and an younger brother. Sisters‘ spouses respectively in HPCL, Commercial Bank of Dubai and Suzlon; brother is a Boston based IT consultant.

************************************************************************************************* Name : Anand.; Date of Birth : x/x1/1969 ; Gothram: Sub-Sect Naithru kashyapa gothram, Vadagalai ; Star : Poosam, Kataka lagnam ; Parents Father : K.S.Ramasamy, Mother : Rukmani ; Qualification : +2 Present Job Working in India Cements, Tirunelveli, Salary Rs.15,000/p.m.About boy 5‘5‖ tall, fair complexion Relations : One sister married; One sister handicapped, but self employed and self sustained. Other Details : Father is in-charge of a Vaishnava temple, trustee. Owns a house in Tiruneleveli, Junction. As Regs Girl, Employed or unemployed Contact Ph. No. 9894347720 (mother) or 9750873432 (Uncle) Name : Vijay Anand. M ; Date of Birth 24/11/1980 11:45 PM ; Gothram : Sub-Sect AAthreya gothram, Vadagalai ; Star : Thiruvadhirai ; Parents Father : (Late) Madanagopalan, Mother: M.Prema ; Qualification : M.Sc.; Present Job : Workingas Sr. Production Engineer in a MNC ; company at Oragadam, near Chennai ; Salary : Rs.45,000/p.m. About boy 5‘6.5‖ tall, fair complexion ; Relations One sister married Other Details : Mother is a Pensioner. Owns a house in Ettayapuram, Tutiocorin Dt. As Regs Girl, Employed or unemployed, Graduate Contact Ph. No. 9894231099 (mother) or 9750873432 (Uncle)

VADAKALAI, SRIVATSAM, MOOLAM, 16.10.1988,

6'1", CA/CWA/CS, WORKING IN ERNST AND YOUNG, CHENNAI SEEKS A WELL EDUCATED BRIDE, KALAI NO BAR, CONTACT NO: 9940558066, EMAIL: lathasridhar88@gmail.com

NAME : V.HARIHARAN ; FATHERS NAME : N.VARADHARAJAN; MOTHER‟S NAME : S.VASANTHA. DATE OF BIRTH : 1.10.1987 ; TIME OF BIRTH : 00.38A.M ; PLACE OF BIRTH : HYDERABAD. STAR AT THE TIME OF BIRTH : POORADAM – PADHAM -2 ; BALANCE OF DASA AT THE TIME OF BIRTH : SUKRA 12 YEARS, 11 MONTHS, 14 DAYS ; GOTHRAM : BHARADH WAJAM. VADAGALAI : AHOBILA MADAM ; NATIVE PLACE : VELAMUR/VANKIPURAMSIRUDHAMUR –NEAR TINDIVANAM.; FATHER - CONSULTANT IN COPPER WINDING WIRES.MARKETING. MOTHER - RETIRED FROM VIJAYA BANK.; ELDER BROTHER MARRIED & WELL SETTLED. M.C.A. WORKING IN DELOITE – HYDERABAD. ;BROTHER WIFE - SAP CONSULTANT - TECH MAHENDRA- HYDERABAD.-SRIDEVI- B.TECH IN EEE&PSSSED SAP COMPUTER TRAINING COURSE- FROM GUNTUR AT PRESENT THROUGH COMPANY GOT H1B VISA AND TRANSFERRED TO ATLANTA – TO CLIENT UPS LOGISTICS. ABOUT CHI. V. HARIHARAN. HEIGHT – 5‟.11” ; WEIGHT- 65-70KGS, ; COLOUR- WHEATISH . BROWN. ; QUALIFICATION - B.TECH FROM HYDERABAD JNTU. DONE PGDMS THROUGH SYMBIOSYS. PUNE- IST CLASS.; WORKING EXPERIENCE – JOINED WITH INFOSYS- CAMPUS INTERVIEW SELECTION IN 2010.NOW SELECTED IN ACCUNTURE – HYDERABAD AS Sr. ANALYST AND JOINED ON APRIL -17 TH 2014. SALARY IN NEW JOB – 7 LACS P.A. CONTACT NOS : N.VARADHARAJAN – 08106305175 –EMAIL: vhvconsultants@gmail.com S.VASANTHA : 09989393031 - EMAIL:vasantha1953@yahoo.co.in.

Boy name:R.Ramanujam. Date of birth : 18 - 12 - 1987.; Time : 1.10am. Gothram : Koundinyam ; Birth star : Vishakam ; .Qualification : B.com. CA. Doing ICWA. Employment : Doing own practice along with partner ; Salary : Rs.35ooo p.m. K.V.Raghavan. 26583452 9043981189 1)Name: P.T. SRIVATSAKUMAR.;2)D.O.B: 19-11-1983..3)star : BHARANI 2- m Padam; 4) Kothram : SRIVATSAM. 5) kALAI : Thenkalai ; 6) Time of Birth : 11.55 AM 7) P.O.B. Kumbakonam. 8) Qualification : B.E. 9) JOB : MNC company. Sr. Testing Engineer.10) One Younger Brother : Finished B.E. 11) Parents both alive. Contact : 96000 95438 ptkdeep@gmail.com