Srivaishnavism 15 02 2015

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SRIVAISHNAVISM OM NAMOBHAGAVATHE VISHVAK SENAYA NAMA :

No.1. WEEKLY MAGAZINE FOR SRIVAISHNAVITES.

வைணைனாகைாழ்ந்திடநாமும்விவைந்திடுவைாம், வைணைத்வைக்காத்திடநாளும்உவைத்திடுவைாம்.

Estd : 07 – 05 -2004.

Issue dated 15-02- 2015.

Sri. Abhishta Varadaraja Perumal, KarappankaduTemple.

Editor : sri.poigaiadianswamigal.

Sub edititor : sri. sridhara srinivasan.

EDITORIAL BOARD : SRI. V.C. GOVINDARAJAN & SRI. A.J. RANGARAJAN.

Flower : 11.

Petal : 42.

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ஓம் நம

ோ பகவமே விஷ்வக்மேநோய

SRIVAISHNAVISM KAINKARYASABHA

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Address :Flat A6, No. 5 Venkateshnagar Main Road Virugambakkam ,Chennai 600 092 India (Ph 044 2377 1390 ) HAVE YOU JOINED OUR KAINKARYA SABHA!IF NOT JOIN IMMEDIATELY . AND GET THE FOLLWING BOOKS.The first set of our publication : Swami Desikan’s arulicheyalgal : By POIGAIADIAN SWAMIGAL.

குறள்வடிவில். வவணவன் என்ற சசோல்லிற்கு அர்த்ேம் ஐந்து குறட்போக்களில் சசோல்லபடுகிறது ) 1. 1.சேய்வத்துள் சேய்வம் பேசேய்வம் நோேோயணவனமய

•

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• OUR SECOND SET OF BOOKS : • PEARL OF WISDOM By. Sri. LAKSHMINARASIMHAN SRIDHAR. • WOMEN IN EPICS By. Sri. ARUMPULIYUR RANGARAJAN. • AARANA DESIKAN – PART II, By. Sri. V.C. GOVINDARAJAN. • A VER GOOD GIFT TO BE GIVEN FOR SASHTIYABTHAPOORTHIS, WEDDINGS & UPANAYANAMS. HURRY ! ONLY FEW COPIES ARE LEFT. For Life membership Rs. 1000/- ( send the local cheque or bank draft in favour of Sr. A.J. Rangarajan payable at Chennai and send it to our above Office address ).Inform

சேய்வச

னப் மபோற்றுபவன்

வவணவன் .

2. எல்லோ உயிர்கவளயும் ேன்னுயிர் மபோல் மபணுபவமன எல்லோரிலும் சோலச்சிறந்ே வவணவன் .3. உடுக்வக இழந்ேவன் வகமபோல்

ற்றவர்களின் இடுக்கண்

கவளபவமன வவணவன் .4.

து,

புலோல் நீ க்கி சோத்வக ீ உணவிவனத் ேவிே மவறு எதுவும் விரும்போேவமன வவணவன் .5. சேய்வத்ேினும் ம

லோனவன்

ேம்ஆச்சோர்யமனசயனச

ய்யோக

வோழ்பவமன வவணவன் . ேோேன், சபோய்வகயடியோன் your friends & relatives also to join .

Dasan,Poigaiadian, Editor & President

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SRIVAISHNAVISM ‘

Dear Swamin, Your great effort in publishing this Srivaishnavism weekly emagazine is highly applaudable. Swamin you set an example to the Srivaishnvas to utilize the net in a right way. Also adiyen noticed that you are not tired until the issue reaches everyone in the social media and groups. Also the methods to store the issues such as mediafire, issuu etc are amazing. Hats off to the support from the regular contributors like Smt. Geetha Raghavan, Dr. Saroja, JK sivan etc.... Indeed now it has become addict to adiyen to go through this issue every week. Keep it up swamin. Adiyen just would like to inform that the Samkshepa ramayanam word by word meaning in english, which is published under adiyen name is not done originally by adiyen and the same is available in the net. Readers should not misunderstand that adiyen have done this. Adiyen just wanted to highlight this. Dasan Villiambakkam Govindarajan

Dr. V.C. Govindarajan, Dept of Sanskrit, Indian School, Darsait, Muscat, Sultanate of Oman Ph. 9388-1410

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Contents – With Page Numbers 1.

2.

3.

Editor’s Page-------------------------------------------------------------------------------------------------------------------------------------------05 Samshepa Ramayanam – Villiambakkam Sri. V.C. Govindarajan Swamigal-----------------------------------------------------07புல்லோணி பக்கங்கள் –ேிருப்பேி ேகுவே​ேயோள்--------------------------------------------------------------------------------10 ீ - அ

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---------------------------------------------------------------------------------- -----------------14

5. ஸ்ரீ வவஷ்ணவ குரு பேம்பேோ த்யோனம்-பிரசன்ன வேங்கவேசன்------------------------------------------------------------------18 6. நோடி நோடி நோம் கண்டு சகோண்ம ோம் - கீ தா ராகேன்.----------------------------------------------------------------------------------21 7.

-வே.வக.சிேன் ----------------------------------------------------------------------------------------23.

8..யாதோப்யுதயம்—கீ தாராகேன்------------------------------------------------------------------------------------------------------ ----------------25 9.. DHARMA STHOTHRAM - Arumbuliyur Jagannathan Rangarajan-----------------------------------------------------------------------------31 10. Yadhavaapyudham – Dr. Saroja Ramanujam--------------------------------------------------------------------------------------------------------33 11. ஸ்ரீவவஷ்ணவ கீ ர்ேவனகள் 12 Nectar /

13.

14.

ன்வன போசந்ேி - -----------------------------------------------------------------------------------------35

மேன் துளிகள்.----------------------------------------------------------------------------------------------------38

Yaksha Prashnam-Sow. Bhargavi (Swetha) & Smt Vijayalakshmi Sundaram------ ---------------------------------------------44 .-

-----------------------------------------------------------------------------------------------------47.

15 Palsuvai Virundhu-----------------------------------------------------------------------------------------------------------------------------------------51.

16. ஐய்யங்கோர் ஆத்து ேிரு வ ப்பள்ளியிலிருந்து—வழங்குபவர்கீ தாராகேன்---------------------------------------.--54 17. போட்டி வவத்ேியம்.-------------------------------------------------------------------------------------------------------------------------------------56 18. SR RAMA DARSHANAM– BY.Sri.JEGANNAATHAN.K.S --------------------------------------------------------------------------------------57 19. Bhagavath Geetha-----------------------------------------------------------------------------------------------------------------------------------------60 20. Ivargal Thiruvakku-

-------------------------------------------------------------------------------------------------------61

21. Matrimonial----------------------------------------------------------------------------------------------------------------------------------------------------62

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SRIVAISHNAVISM ‘

.

வேூந்ே​ேோ !

என்ன பபயவர அழகாக இருக்கின்றவத,

இது யாருடேய பபயர் ? இேளுடேய மற்ற

பபயர்கடையும், அேற்றின் பபாருளுேன் படியுங்கள். ேஸூந்தரா – பசல்ேம்பகாழிக்க இருப்பேள், ேிஸ்ேம்பரா – வகாடி, வகாடி ேீேராசிகடைத் தாங்குபேள், அசலா – புடேப்பபயராமல் இருப்பேள், அேநி – அன்னம், தண்ணர்ீ அைித்து எல்வலாடரயும் காப்பேள், ேிபுலா – எல்டலயற்று ேிரிந்து பரந்து நிற்பேள், ஸர்ேம் ஸஹா – தம்டம அகழ்ோடரயும் தாங்குகிறேள். இந்தப் பபயர்கபைல்லாம் யாருக்குப் பபாருந்தும் பூமாவதேிடயத் தேிர ! அதனால்தாவனா என்னவோ ஸ்ோமி வதசிகன் தம்முடேய “ பூஸ்துதி“ யில் இந்தப்பபயர்கைால் அேடை ஒரு ஸ்வதாத்திரத்தில் புகழ்கிறார்.“ இகழ்ோடரப் பபாறுத்தல் தடல “ என்றார் பதய்ேப்புலேராம் திருேள்ளுேர்.

அது எப்படி முடியும்,

நம்டம ஒருேர் இகழந்து பகாண்வே இருந்தால் ! என்பதுதாவன உங்கள் வகள்ேி. முடியும், பூமாவதேிடயப் வபான்று பபாறுடமயுேன் இருந்தால்! பபாறுடமபயன்னும் நடகயணிந்து பபருடம பகாள்ைவேண்டும் என்ற பாேவல உண்டு. இந்த சிறந்த குணம் பபண்களுக்கு மட்டுமல்ல எல்வலாருக்குவம அேசியம் இருக்கவேண்டும். ஆனால் அவத சமயம் துஷ்ேர்கடைக்கண்ோல் ேிலகிவயாே வேண்டும், ஒருசமயம் பூமிநாச்சியார் பசய்தது வபால !

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ஒருசமயம், ஸநகாதி முனிேர்கைின் சாபத்தால் மூன்று முடற பூவலாகத்தில் அசுரர்கைாக பிறேி எடுக்க வநர்ந்த எம்பபருமானின் த்ோர பாலகர்கைான ேயன், ேிேயன் இருேரும், கஸ்யபர், திதிவதேி தம்பதிகளுக்கு ஹிரண்யாக்ஷன், ஹிர-ண்யகசிபு என்ற புத்திரர்கைாகப் பிறேி எடுத்தனர்.

அேர்கைில் ஹிரண்யாக்ஷ-னின்

துன்புறுத்தல் தாங்காமல், பூமித்தாய் கேலின் அடிமட்ேத்தில் ஒைிந்து பகாண்ோள். அரக்கனின் துன்புறுத்தல் தாங்காத ப்ரஹ்மன் உள்ைிட்ே அடனத்து வதேர்களும் எம்பபருமான், ஸ்ரீமந் நாரயணனிேம் பசன்று முடறயிட்ேனர்.

எம்பபருமானும்,

அேர்கடை ரக்ஷிக்க ப்ரஹ்மனின் நாஸியிலிருந்து ஒரு சிறிய பன்றி உருேத்துேன் பேைிவய ேந்து, பிறகு பபரிய ேராஹ உருேத்டத எடுத்துக்பகாண்ோர். ஹிரண்யாக்ஷன் இந்திரன் உள்ைிட்ே வதேடதகடைப் வபாருக்கு அடழத்தவபாது அேர்கள் நாராயணன் ஒருேவன உன்னிேம் வபார்புரிய தகுதியுள்ைேர் என்று கூறி ஒதிங்கிக் பகாண்ேனர்.

வதாைில் கடதயுேன்

நாராயணடனத்வதடியடலந்த அரக்கன் கேலுக்குள் வதடியடலந்து பகாண்டு இருந்தவபாது, கேலின் அடியிலிருந்து எம்பபருமான் பூமித்தாடயத் தன் பகாம்புகளுக்கு இடேயில் தாங்கிக் பகாண்டு பேைிவய ேந்து பகாண்டு இருந்தார்.

இதடன ஸ்ரீநாராயணபட்ேத்ரி

தம்முடேய ஸ்ரீநாரயண ீயத்தில். த்ருஷ்ட்ோ (அ )த த்யத்யஹதவகந ரஸாதலாந்வத ஸம்வேசிதாம் ே​ேதி கூேகிடிர்ேிவபா த்ேம்

I

ஆபாதுகாநேிகண்ய்ய ஸூராரிவகோந் தம்ஷ்ட்ராங்குவரண ேஸூதாமததா: ஸலீலம் என்கிறார்.

Ii

அதாேது “ ேிபுவே! மாயப்பன்றியின் ேடிேத்டத எடுத்துக்பகாண்ே நீ

பகாடிய அசுரனான ஹிரண்யாக்ஷன் பாதாைத்தில் இருந்தேைான நிலமகடைக் கண்ோன் , உன்டன எதிர்த்த அரக்கடனப் பபாருட்படுத்தேில்டல.

ேிடரோக

வகாடரப்பற்கைின் நுனியால் ேிடையாட்ோக அேடை எடுத்துக்பகாண்ோய் சேோ ரும்…………

“

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SRIVAISHNAVISM

Book I : Bala Kanda - Book Of Youthful Majesties Chapter [Sarga] 1 यशस्वी ज्ञान संपन्नः शचु ः वश्यः समाचिमान ् || १-१-१२ 12. dharma j~naH = rectitude, knower, satya sandhaH ca = truth, bidden, also; prajaanaam ca hitaH rathaH = in subject's, also, welfare, concerned; yashasvii = glorious; j~naana sampannaH = in prudence, proficient; suchiH = clean [in conduct]; vashyaH = self-controlled; samaadhimaan = diligent one.

"He is the knower of rectitude, bidden by the truth, also his concern is in the welfare of subjects, proficient in prudence, clean in his conduct, self-controlled and a diligent one, thus he is glorious... [1-1-12] Here to the compound satya sandhaH ca 'ca' is added, but here it means nothing special but to plus the features into one man. At such places this can be dropped.

प्रजापति समः श्रीमान ् ि​िा रिपु तनषूदनः | िक्षि​िा जीवलोकस्य िममस्य परि िक्षि​िा|| १-१-१३ 13. prajaa patiH samaH = people's, god [Omniscient, Brahma,] equals; shriimaan = exalted one; dhaataa = sustainer [of all worlds]; ripuH ni SuudanaH = enemy [enemies,] complete, eliminator; jiiva lokasya rakshitaaH = living beings, worlds, a guardian of; dharmasya pari rakshitaaH = of probity, in entirety, guards.

"He equals the Omniscient, he is an exalted one for he is the sustainer of all worlds, and he eliminates enemies completely, thus he is a guardian of all living beings and he guards probity, in its entirety... [1-1-13] 'These features show the aspects of Rama's incarnation...' Govindaraja. 'These features are available only in the Supreme Person, but unobtainable in any other...' Maheshvara Tiirtha.

These two, Govindaraja and Maheshvara Tiirtha, and another Tilaka are the three reputed commentators on Ramayana among many others.

िक्षि​िा स्वस्य िममस्य स्व जनस्य वेद वेदाङ्ग ित्त्वज्ञो िनुि ् वेदे

िक्षि​िा |

तनष्ठि​िः || १-१-१४

14. svasya dharmasya rakshitaa = of his own, righteousness [self -righteous, champion; sva janasya ca rakshitaa = his own, people's [adherents', welfare,] also, he is a champion of; veda veda aN^ga = in Veda-s, Veda's, ancillaries; tatvaj~naH = scholar in essence of [Veda-s]; dhanur vede ca = in the science of archery, also; niSTitaH = an expert. "He is the champion of his own self-righteousness and also champions for adherent's

welfare in the same righteousness, and he is a scholar in the essence of Veda-s and their ancillaries, too. He is an expert in dhanur Veda, the Art of Archery... [1-1-14]

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These are the ancillary subjects of Vedas called anga part and upa anga sub-part. The main parts of Veda-s are siksha ritual rigor vyakarana grammar chandas prosodyjyotish astroloj~n nirukta recital rules kalpa procedure rules. This apart, the dhanur veda science of archery, itself is treated as 'an exclusive Veda taught to warriors...' The danur Veda is not to be construed as simple bow and arrow and 'shooting the target' education. It is a 'scripture on missiles' that existed in those ages.

Down the memory lane, O. A.Vijayan, the eminent Indian journalist has reflected in The Illustrated Weekly of India, that the Soviet scholar Dr. A. A. Gorbovsky said in his article with heading Ancient India may have had N-arms , in the Statesman, with dateline Moscow, Sept. 8, 1986. Among other things, the scientist observes by the stanzas that describe the disaster caused by such astra-s, now loosely termed as a well crafted bow and sky rocketing arrows, as below: 'A blazing shaft which possessed all the effulgence of smokeless fire was let off... all directions were enveloped by darkness... the very elements seemed to be perturbed... the sun seemed to turn... the universe, scorched with heat, seemed to be in fever... the survivors lost their hair and nails... for years the sun and sky remained shrouded with clouds...'

Thus the narration goes on. This is the account of Brahma astra, as in Maha Bharata, the other Epic of India. Thus the Dhanur Veda may be taken as the canon of missile sciences, which fortunately has not been handed over to the successive generations, lest everything would have been annihilated by now. In Ramayana too, which is much earlier to Mahabharata, there are elaborate accounts of such astra-s in the coming chapters. Sage Vishvamitra, who is well-versed in warfare, gives many such weapons to Rama. For now, these bow and arrow references may not be taken as those of Robin Hood.

सवम शास्र अर्म ित्त्वज्ञो स्मतत िमान ् प्रतिा​ानवान ् | सवमलोक प्रप्रयः सािःु अदीनाअत्मा प्रव िणः || १-१-१५ 15. sarva shaastra arthaH tattva j~naH = all, scriptures, their meaning, their essence, knower of; smR^itimaan = one with excellent memory; pratibhaanavaan = a brilliant one; sarva loka priyaH = all, worlds, esteemed by; saadhuH = gentle; a diina aatmaa = not down, hearted [level -headed even in severe trouble]; vichakSaNaH = clearheaded [in discriminating and distinguishing.]

"He is the knower of the meaning and essence of all the scriptures, excellent at memory thus brilliant, and an esteemed one in all the worlds, gentle, level-headed and clear-headed in discriminating and distinguishing... [1-1-15] सवमदा अभागिः सदभाः समुद्र इव भसन्िभु ाः | अयमः सवमसमः

एव सदै व प्रप्रय दशमनः || १-१-१६

16. samudra sindhubhiH iva = an ocean, by rivers, as with; sadbhiH = by cleanminded ones; sarvadaa abhigataH = always, accessible; aaryaH = reachable [or, reverential one]; sarva samaH ca eva = all, treats equally, also, thus; sadaa eva priya darshanaH = ever, thus [the same,] pleasant, in look [ever a feast to eye.]

9

"Like an ocean that is reached by many rivers accesbly, that reverential one too is always accessible and reachable by clean-minded ones, and he treats all equally, and ever a feast to eye... [1-1-16] Here it is said 'he is reachable by all clean-minded ones...' sat pravartana, sad budhhi... and those that approach him with a sacrilegious intent, will meet their end at his hand. sarva samaH means, that he does not discriminate people by their caste, creed, or by that individual's philosophy etc., like tribal boatman Guha, low-birthed Shabari, and nihilist Sage Jaabaali et al. jaati guNa vR^itti aadi bheda a+bhaavaat And the word eva in saa eva priya darshanaH indicates 'always...' 'unvarying in his demeanour with anyone...' Govindaraja. And by the simile of ocean to Rama, for rivers there is no other course except an ocean; thus, the living beings, may it be humans or birds like Jataayu, have no other recourse than Rama.

स

सवम गुणोपेिः कौसल्य आनंद विमनः |

समुद्र इव गाम्ाीये िैयेण हिमवान ् इव || १-१-१७ 17. kausalya aananda vardhanaH = Kausalya's [his mother,] happiness, one who betters; saH ca = he, also; sarva guNa upetaH = with all, [noble] merits, embodied with; gaambhiirye samudra iva = in profundity, ocean, like - his inmost heart is unfathomable like an ocean; dhairyeNa hima vaan iva = by fortitude, Himavanta, [Himalayan] mountain, like.

"He who betters the happiness of his mother Kausalya is an embodiment of all noble merits, and in profundity he is like an unfathomable ocean, and by fortitude he is unalterable like the kingly Himalayan mountain... [1-1-17] At times Rama is said to be 'the son of Kausalya...' than the son Dasharatha, because the word Kausalya does not signify his mother alone, the daughter of King of Kosala, but it has meanings like kshema, kushala, saamarthya, puNya, nipuNatva 'safeness, soundness, capability, merit, expertise...' and this also signifies Queen Kausalya's worshipping of Vishnu. When dynasty, valour, braveness etc., are said, Rama's name will be attached with Dasharatha. An ocean is not a bottomless one but an unfathomable one. So also Rama's heart has a reachable bottom, where pearls, gems, and other treasures of virtues are abounding, and it can be reached with a heartily approach. For a hard-hearted one Rama's heart becomes an unfathomable abyss and he will get lost in it. girayoH varSha dhaaraabhir haryamaanaa na vivyadhuH | abhibhuuya maanaa vyasanaiH yathaa adhokShaja cetasaa || 'true devotees do not get hassled though subjected to many problems, for they place their faith in the Supreme. Equally, mountains are unshaken though battered by storms or lightings...' So, like a mountain he is unalterable and constant for a true devotee. An icy-mountain is meltable by scorching sun, thus Rama also melts down when his adherents are scorched with their problems.

Available in : http://www.valmikiramayan.net/

Will Continue……

By.

V.C.Govindarajan Swamigal.

10

SRIVAISHNAVISM

From புல்லாணி பக்கங்கள்.

ரகுேர்தயாள் ீ

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14

SRIVAISHNAVISM

15

16

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சேோ ரும்…………

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17

SRIVAISHNAVISM

PANCHANGAM FOR THE PERIOD FROM –Maasi 04th To Maasi 10th 16-02-2015 - MON- Maasi 04 – Triyodasi

-

17-02-2015 – TUE - Maasi 05 – Caturdasi

-

S

18-02-2015- WED - Maasi 06 - Amaavaasai -

S/M

- Tiruvona / Avittam.

19-02-2015 - THU - Maasi 07 - Pradamai

-

S/M

- Avittam / Sadayam.

20-02-2015 - FRI - Maasi 08 – Dwidiyai

-

S

21-02-2015 - SAT- Maasi 09 – Tridiyai

-

S/M

- Uttraadi.

22-02-2015 - SUN- Maasi 10 - Caturdasi

-

A/S

- Revati.

S / M - PUradam / Uttradam.

- Uttradam / Tiruvonami.

- PUrattaadi.

16-02-2015 - Mon – Pradosham; 18-02-2015 – Wed – Sravana vridam ; Amaavaasai ; Tiruvallur Tepam. ************************************************************************************* 18-02-2015 – Wed - Amaavaasai Tarpana Sankalpam : Jaya nAma samvatsare UttharAyane Sisira rudhou Kumba mAse Krishnapakshe Caturdasyaam / Amaavaasyaam punyadhithou Sowmya vAsara Sravana / Jyeshta nakshatra yukthAyAm Druva yoha Koulava karana yEvamguna viseshana visishtAyAm asyAm CaturdhasyAm / Amaavaasyaam punyadhithou Sri BhagavadhAgyA Sriman Narayana preethyartham ***-------akshaya thripthyartham Amaavaasyaa punyakAla darsa srAadha pradhinidhi tila tharpanam karishyE. Caturdasi upto 8.45 A.M afterwards Amaavaasai, Tiruvonam upto 9.15 A.M afterwrdas Avittam. *************************************************************************************

Dasan, Poigaiadian

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SRIVAISHNAVISM

ஸ்ரீ வவஷ்ணவ குரு பேம்பேோ த்யோனம் -வவளயபுத்தூர் ேட்வ

பிேசன்ன மவங்கம சன்

பகுேி-42.

ஸ்ரீ ேோ

ோநுஜ வவபவம்.

மயோநித்ய ச்சுேபேோம்புஜயுக் ருக்

வ்யோம ோஹேஸ்ே​ேிே​ேோனி த்ருனோயம மன

அஸ் த்குமேோ:பகவவேஸ்யேவயகேிந்மேோ: ேோ ோநுஜஸ்ச சேசணௌ சேணம் ப்ேபத்மய

ேோ

ோனுஜர் யேிேோஜேோகுேல்:

மனதில் புதுத் பதைிேடேந்த ராமானுேர் பபருமாள் வகாயிடல அடேந்தார். அநந்தசரஸ் என்னும் அந்த புஷ்கரனியில்

தீர்த்தமாடினார்.

ேந்யோேோச்ே ம்

"யமேோக்த்ேகோரிணம்பி

ஆச்ேயிஷ்யோ

ி"

என்று

க்ஷும்பகவந்ேன்வோ

ஸந்யாசியாக

ஸங்கல்பித்துக்

குருத்மவநோங்கீ க்ருத்ய

பகாண்ோர்.

வபரருைாைன்

சந்நிதிக்குச் பசன்று, "தாவய தந்டதபயன்றும் தாரவம கிடை மக்கபைன்றும் வநாவய பட்போழிந்வதன். இனி வேண்டுேது வதேரீர் திருேடித் தாமடரகைின் டகங்கர்யவம" என்று ப்ரார்த்தித்தார். பின்னர் " த்ரிேண் ம் வவஷ்ணவம்லிங்கம் இேிமவேோநுசோேநம் வேணும்"

என்று

விப்ேோணோம் என்று

ராமானுேர்

"த்ரிேண் முபவேஞ்ச ீ

வோே:

புகழப்பட்ே பபருமாடை

முக்ேிேோேனம் த்ரிதண்ே

காஷாயாதிகடை

ப்ரார்த்தித்து

சகௌபீநமவஷ் நம்

என்னும்படி நீ ருள்ளந்ேவன ேரிக்கக் க வர்" ீ என்று

நிர் ோணம்

நிற்க,

அடிவயனுக்கு

வதேப்

சிக்யங்கவச

பபருமாளும்

ித்மயேத்

அனுக்ரஹித்தார்.

இேோ ோனுஜமுனி என்று திரு நாமம் சாற்றி, " நம் யேிேோஜவே ேிரு

ேர்வேர் ோணோம் அங்கீ கரித்தருை உள்ைம்

உகந்து,

பிப்ருயோத்யோவேோயுஷம்

வமலும்

துரீயாச்ரம

நாமமாக

த்ேிமல வவத்து வோரும்" என்று

திருக்கச்சி நம்பிகடை நியமித்தான். நம்பிகளும் யேிேோஜவே திருமேத்திவல எழுந்தருைப் பண்ணினார்.

19

யேிேோஜர் மகோயிந்ே பட் ர் விஷய ோக க்ருவப சசய்ேது:

ராமானுேர் தம் ஆச்ரம தர்மங்கடை குடறேற நேத்திக் பகாண்டிருந்தார். ஆைேந்தார் ேிவசஷ கோக்ஷம் பசய்ததால் நமக்கு ப்ரதிகூலர்கள் ஒழிந்து அனுகூலர்கள் ேந்தடேந்தார்கள். இது வபாலவே ஆைேந்தாரின் திருவுள்ைக் கருத்டத நிடறவேற்ற நமக்கு உேன் இருந்து சகாயம் பசய்ோர் யார்? என்று வயாசிக்க அேருக்கு தன் பூர்ோச்ரம சித்தி மகன் வகாயிந்த பட்ேர் நிடனவுக்கு ேந்தார். " நமக்கு ப்ராணாபத்து வநர்ந்த

சமயத்திவல

நம்டம

ரக்ஷித்தேன்.

அேவன

நமக்கு

ஹிதப்ப்ரேர்த்தகன்.

ஸர்ேசங்க

ேிரக்தன்.

அேடன நம்வமாடு வசர்ப்பிப்பார் உண்வோ? அேன் வதேதாந்தர பேனம் சிதுபகாண்டிருக்கிறாவன!" என்று எண்ணினார். ேிவசஷ ஆத்ம குணங்கள் பகாண்டு, திருவேங்கே​ேர்க்கு பதாண்டு பசய்து ேரும் பபரிய திருமடல நம்பிகள் அேர் நிடனேிற்கு ேர

ஒரு அ நுகூல ஸ்ரீடேஷ்ணேர் அடழத்து, அேரிேம்

"

ணி

மேவரீருவ ய

ரு கனோன

வட்

மகோவிந்ேபட் ன்

அடிமயனு ன்

சஹோத்யோபியோய்

அநுகூலித்ேிருந்ேவன். துர்வோேநோேிசயத்ேோமல அந்யபேனோய்

கோளஹஸ்ேியோகிற

கடுங்கோட்டிமல

நில்லோ

நிற்கிறோன்.மேவரீர்

அடிமயனுக்கோக

அவனி த்மே நிர்மஹதுக்ருவப பண்ணி, மேவரீர் ேிருவடிகளுக்கு அவவன ஆட்சகோள்ளியருள மவணும்- இங்கனம் இேோ ோநுஜ ேோேன்"

என்று

ஒரு ஓடலடய அருைி, அடத பபரிய திருமடல நம்பிகைிேம் வசபிக்குமாறு கூறினார். அந்த

டேஷ்ணேரும் அவ்வோடலயுேன் திருமடலடய அடேந்தார்.

பகவத் போஷ்யகோேர் த்யோனம் சேோ ரும்..............

சேோ ரும்.............. *****************************************************************************************

20

SRIVAISHNAVISM

VAARAM ORU SLOKAM

Sundarakaandam of Valmiki Ramayana.

िस्य सा कायमद ु वीक्ष्य विममानं मिाकपेः || ५-१-१८९ वक्त्रं प्रसाियामास पािाळान्ि​िसष्न्नाम ् | 189. saa = that Simhika; udviikshya = seeing; vardhamaanam = growing; kaayam = body; mahaakapeH = of the great Hanuma; prasaarayaamaasa = spread; vaktram = mouth; paataaLaantara sannibham = (to be) equal to the middle of Patala.

That Simhika seeing the growing body of the great monkey Hanuma, spread her mouth to be equal to the middle of Patala. घनिाजीव गजमन्िी वानिं सष्म्ाद्रवि ् || ५-१-१९० स ददशम ि​िस्िस्या प्रववि ु िन्मख ु म् | त ं सम कायमारं

मेिावी ममामणण

मिाकप्रपः || ५-१-१९१

190; 191. garjantii = roaring; ghanaraajiiva = like a dense cloud; samabhidravat = (she) ran; vaanaram = (towards) the Vanara; tataH = then; medhaavii = the wise; mahaakapiH = great Hanuma; dadarsha = saw; tasyaaH = her; vivR^itam = opened; sumahat = very big; mukham = mouth; kaayamaatram = equal to (His own) body; marmaaNi cha = and also the internal organs.

Roaring like a dense cloud, she ran towards the Vanara. Then the wise Hanuma saw her opened very big mouth equal to His own body and also her internal organs.

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21

SRIVAISHNAVISM

நோடி நோடி நோம் கண்டுசகோண்ம ோம்-72( 6 ). . .

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23

SRIVAISHNAVISM

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“A¼wí£! ñ£¬ò, ñ£¬ò â¡Á ªï£®‚ªè£¼ îó‹ ªê£™A«ø£«ñ, à‡¬ñJ™ ñ£¬ò â¡ø£™ â¡ù â¡Á ªè£…ê‹ ¹K»‹ð®ò£è„ ªê£™½ƒè«÷¡” “êK, «ò£Cˆ¶Š 𣘂A«ø¡, âŠð® Üî¬ù àù‚°Š ¹Kò¬õ‚Aø¶ â¡Á.  ã«î£ «ðC‚ªè£‡«ì õ‰«î£‹, °Á‚«è Þ‰î„ ê‰«îè‹ «è†´, âù¶ C‰î¬ùˆ ªî£ì¬ó ÜÁˆ¶ M†ì£«ò ï£óî£! ðóõ£J™¬ô, Ü«î£ ªîKAø«î, ܉î ñ¬ô õ¬ó ï쉶 ªê™«õ£‹, õ£” â¡Á Þ¼õ¼‹ ã«î£ «ðC‚ ªè£‡«ì ïì‰îù˜.

24

õNJ™, A¼wí¡ “ªè£…ê‹ ï£‹ Þƒ«è Üñ˜«õ£‹. “ï£óî£, âù‚° å¼ àîM ªêŒAø£ò£?” “ªê£™½ƒèœ, Hó¹!” “ªó£‹ð î£èñ£è Þ¼‚Aø¶. å¼ ªê‹¹ üô‹ Ü«î£ Ü‰î i´èO™ ãî£õ¶ å¡PL¼‰¶ Y‚Aó‹ õ£ƒA õ£«ò¡”. “ Þ«î£, ªï£®J™ õ¼A«ø¡” â¡Á ªê¡ø ï£óî˜ å¼ °®¬ê õ£êL™ õ‰¶ G¡ø£˜. àœ«÷J¼‰¶ å¼ ÜöAò ªð‡ ªõO«ò õ‰¶ “ â¡ù” â¡Á «è†è, ï£óî˜ å¼ ªê‹¹ c˜ «è†èŠ «ð£Œ, Üõœ ÜöA™ ñòƒA, Üõœ °´‹ð Mûò‹ â™ô£‹ «è†´, Üõœ «ñ™ è£î™ ªè£‡´, Üõ¬÷ è™ò£í‹ ªêŒ¶ ªè£œ÷ M¼‹H, Üõœ “â¡ ÜŠð£Mì‹ ªê£™L Üõ˜ ÜÂñF õ£ƒ°” â¡Á ªê£™L, Üõ˜ ªñ¶õ£è ÜõÀ¬ìò î¬ò ܵè, Üõ˜ è¬ìCJ™ ÜÂñF õöƒA, Þ¼õ¼‚°‹ ñíñ£A, Þó‡´ °ö‰¬îèœ Hø‰¶, å¼ï£œ Ü‰î‚ Aó£ñˆF™ ªõœ÷‹ õ‰¶ ܬùõ¼‹ Í›A Mì, ï£óî˜ î¡ ñ¬ùM¬ò î¡ Þ´Š«ð£´ H¬íˆ¶‚ ªè£‡´, î¬ôJ™ å¼ CÁ °ö‰¬î¬ò„ ²ñ‰¶, ñŸªø£¼ ¬èJ™ ªðKò °ö‰¬î¬òŠ H®ˆîõ£Á î‡aK™ å¼õ£Á îˆîOˆ¶ c‰F è¬ó «êó ºòŸC‚°‹«ð£¶, ªõœ÷ˆF™ î¬ô«ñ™ Þ¼‰î °ö‰¬î Ü®ˆ¶Š «ð£èŠð†´, Ü¬îŠ H®‚èŠ «ð£Œ õô¶ ¬è¬ò ²î£K‚°‹«ð£¶, Ü‰î‚ ¬èJ™ H®ˆF¼‰î ªðKò °ö‰¬î ï¿M, cK™ Ü®ˆ¶‚ªè£‡´ «ð£èŠð†ì H¡, “ä«ò£” â¡Á °ºP, Þ´ŠH™ H¬í‚èŠð†ì ñ¬ùM¬ò»‹ ªõœ÷ˆF™ «è£†¬ìM†´, G¬øò î‡a˜ °®ˆ¶ ñòƒA, è¬óJ™ å¼õ£Á îœ÷Šð†´ M¿‰î£˜. ªñ¶õ£è ²òG¬ù¾ õ‰¶ MNˆ¶Š 𣘈î ï£óî˜ âF«ó A¼wí¡ G¡Á ªè£‡®¼‰î£¡. “ä«ò£, Þ¶ â¡ù ªè£´¬ñ! ðF¬ù‰¶ õ¼ûƒèœ ÝA M†ìù«õ” â¡Á Üõ˜ õ¼‰î, A¼wí¡ CKˆî£¡. “â¡ù, ï£óî£! ªï£®J™ î‡a˜ ªè£‡´ õ«ó¡ â¡Á ªê£™L ܬóñE «ïóñ£è 裈F¼‚è ¬õˆî£Œ ⡬ù!” â¡ø A¼wíQì‹, “â¡ù ܬó ñE «ïóñ£? ðF¬ù‰¶ õ¼û‹ Ü™ô«õ£ Ýù¶?”

“Gü‹ «ð£ôˆ «î£¡Á‹ Þ¶  ñ£¬ò. ¹KAø â¡ø£¡ A¼wí¡.

சேோ ரும்.............

25

VAISHNAVISM

யாதவாப்யுதயம். ஸ்ரீமதேநதகமாமதோதமதமதேதாநதகா​ா​ாய மதே:

ஸ்ரீாவிதார்க்கிாஸிம்தஸ்யஸர்வததமத்ரஸ்வததமத்ரஸ்ய

 

:

– 16) 1571 – 1717 = 147 இந்ேிேன் வருவக, நேகோசுே வேம்: (ஸ்ரீ

த் போகவேம் 10.59.1-43) நோேோயண ீயம் 81/6-8

26

1. ஐேோவேம் அேோருஹ்ய ச்மவேோத்3ரிம் (இந்த்ேம்) இவ ஜங்க ம் புரீம் த்வோேவேீம் சசௌமே: ஆஜகோ3 வதேகார்யமாய்

புேந்ே​ே:

சிசுபாலன் தன்ேதத்தின் முடிோனபின்

வதவேந்திரன்

பேண்ணிறமடல தடனபயாத்த ஐராேதமாம்

வதேயாடன

வமலமர்ந்து பகாண்ே​ேனாய் கண்ணனுடேய

தீவுநகர்

துோரடகடய நாடியனாய்

ேந்தனவன!

01

.

( 1 -19) 2. அபத்யபோ4வம் ஆபந்நம் ஆத் ோநம் அம்ருமேோே3மே4: நிம

ஷேஹிவே: சபௌவே:

பாற்கேவல

தானாகவே

மேவபூ4வே: நிரீக்ஷிேம்(அமவக்ஷிேம்)

மகனாகிப் வபான்றதாயும்;

நாற்புறமும் கேலடலகள் வமாதுகின்ற துோரடகயில் ோழ்கின்ற யாதேர்கள் சற்றும்தம்

ேிண்ணேடரப் வபாலாகி

இடமகைிடன பகாட்ோமல் காண்பதாயும்;

[இங்கிருந்து 19-வது வவே ஐேோவே யோவன வர்ணிக்கப்படும்]

02

27

, (

)

.

3. அத்ருஷ்யம்

ந்ேபுண்யோநோம் அ

ந்ே ப்ரீேிேோ3யிநம்

ஆத்ேமேஹம் இவ ஸ்வர்க3ம் ஆமேசநக ேர்சநம் அற்பபுண்யம் உவைார்காண ஆகாததும்; காண்வபார்க்கு சற்றுமை பசார்

ேிே​ேியலா

ஆனந்தம்

தடனயைிப்பதும்;

வலாகம் உருபேடுத்து ேந்துேிட்ோற் வபாலாயும்;

பார்க்கபார்க்க

மனநிடறவு

பபறோகா படியாயும்;

,

03

, .

4.

ஹநீ ய பரிஷ்கோேம் வல்கு3 த்4வஜ

ேல்லிகம்

மஹோத்ேவம் இவோசோநோம் ஆசோப்4யேி4க ேம்பே3ம் ேருணடனக்கு வமலான பபருடமமிக்க ேிருப்பங்கள் ேிரும்புதற்கும்

அணிகலன்கள் தடமயுடேதும்;

உயர்ோன பபாற்பகாடிடய உடேயதாயும்; அடனத்துக்கும் ேடரயிலாத ஆனந்தமாயும்; வமலான

ேடரயிலாத

பசல்ேமாயும்;

,

, ,

.

04

28

5. உே3மே4ர் இவ

ந்மேந பீ டிேஸ்ய ேமுத்ேிவே:

த்ரு லக்வநர் இமவோத்பத்சேௌ ேீ3ப்ேம் மசோணிே பி4ந்து3பி4: உேல்தனிவல

சிேப்புநிற அதிகமான பபாட்டுக்கள்

இேமுற்றடதக் காண்டகயிவல அன்றுகேடல மடலதன்னால் கடேந்தவபாது கேல்மன்னன் உேலிருந்து குருதிபபாட்டுகள் திேமாகப்

பற்றினபேன

நிடனக்கும்படி இருப்பதாயும்;

05

.

6. வே3த்ய ேோ3நவ ே3ர்பக்4வந: ேந்வேர் ே3லிே

ந்ேவே:

ேிம்ஹோநோம் அபி ஹந்ேோேம் ேிம்ஹவக்த்ே விபூ4ஷவண: பகாந்தைிக்கும்

அரக்கர்கைின் பகாழுப்புதடன அேக்குேனவும்

மந்தரபமனும்

மடலதடனயும் பபயர்த்திேற்கு ேல்லனவும்

சிங்கமுகம்

உடேயணிகள்

சிங்கங்கள்

தடமக்கூே

[சம் ோேம்சசய -- அழித்ேி ]

தடமயுமுடே

சம்மாரம்

தந்தங்கைால்

பசயேல்லதும்;

6

29

, , .

7. ம ருகல்மபண ரூமபண ம ேி3நீ த்4ருேி மஹதுநோ த்ரிே3ச ப்ரீேிேோர்ேோேம் ஸ்த்யோந ேிந்தூே ேோ4துநோ இந்நிலத்டதத் சிந்தூரப்

தரித்திேற்கு

பபாடிதன்டன

அரியேல்லடம

பநருக்கமாகப்

கூடியதாம்

பூசலுற்றதாம்

தன்னுருோல் வமருமடலடய நிகர்த்ததுோய் அமரர்க்கு அந்தமிலா

மகிழ்ச்சிதடன ஊட்டியபடி

7

இருக்கின்றதும்;

.

8. மூர்த்4நோ விபுலதுங்மகந ம னகோ ஸ்ேந ப3ந்து4நோ ே3ே4ேம் ச

ௌக்ேிகோ கல்பம் கங்கோபு3த்பு3ே நிர்

லம்

வமனடகபயனும் அப்சரசின் மார்பகம்வபால் அகன்றதாயும் வமவனாக்கி

உயர்ந்துமுை மத்தகத்திவல

கங்டகநதியில்

வமபலழுந்திடும் குமிழ்நீர்வபால் பேண்ணிறமாம் முத்துக்கடைத் தானுடேய

ே​ேம்தன்டன

நன்றாக

8

அணிந்ததாயும்;

,

30

9. அஜஹத் ப்ருங்க4 கீ 3மேந க3ர்ஜோ ம்ப3ே மசோபிநோ ஸ்வகோந்த்யோ கர்ணேோமளந க்லுப்ே ேங்கீ 3ே மகலநம் பண்பாடும் ேண்வோடசயும் பிைிறுகின்ற ஆேம்பர கஞ்சீ ரா

வகாசங்களும்

காதுகைால் தாைமிட்டும்

தன்பனாைியாம் நாட்டியமும் வசர்ந்ததனால் சங்கீ த

ேிவநாதத்டத

அதிசயமாம்

தன்னிேத்தில் உடேயதாயும்;

9

.

10. நர்ேயந்ேம் அ ர்த்யோநோம் மநத்ே சகௌதுக ேூேிகோம் நோேோம் த்ரிேசநோரீணோம் ஊரு நிர்

ோண

ோத்ருகோம்

வதேடதகைின்

கண்களுக்கு தீர்த்திேவே முடியாத

ஆேல்தடனத்

தூண்டுேதும் அேர்களுக்கு ஈோன

வதேிகைின்

பதாடேகடை சிறந்தடேயாய் படேப்பதற்வகார்

மாதிரியாய் அடமந்ததுவுமாம் துதிக்டகயிடன ஆட்டுகின்றதும்;

10 , .

ே

ிழில் கவிவேகள் ேிரு. அன்பில் ஸ்ரீநிவோேன்ஸ்வோ ிகள்

கீ தாராகேன். *************************************************************************************

31

SRIVAISHNAVISM

DHARMA STHOTHRAM.

Arumbuliyur Jagannathan Rangarajan

Part 250.

Simhah, BhootaMahesvarah Prahlada seemed to have inborn ideas about worship and about his gods. But his father,Hiranyakasipu with a determination to drive the thoughts of the deities out of the world from his son's mind, asked the teachers in not allowing to worship anyone but only him . When K alphabet was taught he said as K for Krishna , and continued as G for Gopala N for Narayana. Then Hiranyakasipu warned his son not to do such acts. As he was not giving any promising reply, he threatened tokill his own son. With a firm reply Prahlada said as the will of Sriman narayana is not to accept this proposal. Hiranyaksha then ordered to throw Prahlada down to the bottom of the ocean ,and pile up rocks on his top. Prahlada just worshipped Sriman narayana uttering His namas, in his own heart with much happiness and love without caring all the obstacles. Finally he prayed Him that he does not need long life or riches or any such thing. He just sought the love of Him that shall never change his heart.

Sriman Narayana then said that he will be both lover and soldier to Him. Finally when Prahlada was brought before Hiranyaksha, he asked as 'who brought you from sea here'. He replied as Sriman Narayana for all the questions. Hiranyaksha became fury and asked him to show Sriman Narayana in any place, touching a pillar . Sriman narayana appeared then cracking the pillar with half like a man and half like a lion and tore the demon into pieces. This story thus tells us the utterance of Namas have such an effect toget the blessings immediately. As this nama in this part is on Simhah, the incarnation of Narasimhavatharam is indicated before Dharma Sthothram.

32

In 488 th nama Simhah it is meant as one who is indicated as the lion among beings in the universe. Sriman Narayana is called as the lion due to His great exploits in fighting the negative forces during His various incarnations. Simha is also the short form of Narasimha. Narayana had taken the form of the Man-Lion in order to end the tyranny of Hiranyakasipu, and bless his God-devoted son Prahlaada as said above/ In Thiruvaimozhi 4.8.7 Nammazhwar says as Kilar oliyal kuraivu illa ari uruvai which is about the one vigorously crashing in the form of man lion enjoyed the tearing of bright bosom of Hiranya.In 7.5.8 Azhwar says as Mallal ari uruvai seitha mayam on the deed which He in the form of fighting lion performed on the chest of Hirany who persecuted the devas and in 2.6.6 as lion who tore the broad bosom of Hiranya Iraniyan akal marvam kinta en munnaik kolariye .Andal in Thiruppavai 23 rd pasuram tells about Narasimha Avatharam as seeriya singam . Andal compares Narasimhavatharam with a king lion in the dence forest under the great rock, getting up from its bed after rain with fire like eyes shaking its head and seeing around with a gentle look. Thirumangai Azhwar quotes this line as Singam athu aay avunan thiral aagam mun kindu ugandha in 7.6.1 and 9.9.4 pasurams. On thiruvazhundur and Thirumaliruncholai temple deities, Azhwar says about His incarnation as lion and man and killing Hiranyaksha . However Sriman Narayana is called as Ragava Simham for His excellent nature of characters in SriRamavatharam and as yadava simham for the exemplary personality portrayed in Sri Krishna Avatharam. This may be taken like Sathya Bhama being called as Bhama, Pattabhi Rama,Kothanda Rama as Rama, Varadaraja as Varada ,this nama Simhah is shortened form of Narasimha.

In 489th nama Bhoota-Mahevarah it is meant as Supreme Personality of all Beings in the universe. All the orders, rules, commands, and regulations in the universe are governed by Sriman Narayana. He is also presiding over all activities of all living creatures. He is ever the Ruling all the creatures. and present in the forms of all beings and bhutas. As said in the previous Satva stha nama, Vishnu Dharma says when a man's mind has resorted to Him at all times the servants of Yama his staff or ropes and all other tortures cannot come near him. In Vamana purana also,it is said as devotees of Vishnu are not under the control of Yama. Hence Sriman Narayana is Eswara or god to Brahma and Yama. Yama says as "Vishnu has the power to control me also. In Thirumangai Azhwar's Peria Thirumozhi, it is said in 4.1.4 as Indra, Brahma, Sun, moon and all other sages and devas jointly praying Srima Narayana as Enthat emakku arul ena to bless them to carry out their duties. Nammazhwar in Thiruvaimozhi 3.7.3 as Sriman Narayana is the head, father and the lord of all. He is praised and worshipped by all in this and Deva's world. Azhwar says as "Emmai aaludai nathare Nathanai' and He is the head of Nithyasuris and He is one who gives nectar to the Devas. In Gita 10 .15 Sri Krishna says as Bhuta bhavana bhutesa deva deva jagat pate, which meant as Sriman Narayana is the supreme of all beings, ,origin of all, lord of all beings ,god of gods, lord of the universe.

To be continued.....

33

SRIVAISHNAVISM

Chapter 5

34

Sloka :1

Sloka:; 2.

.thathaH samaaneetharasaalapaakaH

abibhratheenaam kuchakumbhakakshyaam

samveejayan paatalaganDhvaahaiH

aaliptha karpoorahimodhakaanaam

nirooDamalleevibhavo nidhaaghah

sa subhruvaam dhehaguNena yoonaam

seeraayuDham Sourisakham sisheve

aaseeth vasanthaath api maananeeyaH

Then summer, which brought the ripe mangoes, the fragrance of paatala flowers and the abundance of jasmine flowers, approached Krishna and Balarama who was with him.

For the youth summer became more favourable than spring due to the enjoyment of the beautiful damsels who did not wear tight clothing arund their breasts and their bodies covered with cold water of camphor.

thathaH – then

Yoonaam- for the youth

nidaaghaH – summer

saH aaseeth- the summer was samaaneetha rasaala paakaH-which brought ripe mangoes

maananeeyaH –favourable

samveejayan- wind blowing

vasanthaath api- more than the spring

patlaganDha vaahaiH- with the fragrance ofpatala flowers

subhruvaam- due to the beautiful damsels abibhratheenaam – who gave up wearing

nirooDamalleevibhavaH –with the abundance of jasmine flowers

kuchakumbhakakshyaam- tight clothing around their breasts ( due to heat)

sisheve- approached aaliptha- smearing seerayuDham – Balarama , wielder of the plough

karpoorahimodhakaanaam – cool water of camphor

Sourisakham – along with Krishna dhehaguNena- on their bodies.

Chapter 4 Ends

35

SRIVAISHNAVISM

36

37

Mannai

Pasanthi

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Nectar / மேன் துளிகள்.

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44

SRIVAISHNAVISM

Based on a discourse in Tamil by

Sri U.Ve. Karunakaran Swamin

What does a friend with many friends get?

A person with many friends will always be happy. Yudhishtirar answered this question from based on his personal experience. Previously when the five Pandavas escaped the attempt made by the Duryodana’s to assassinate them, they went to live in Ekachakra Puram pretending to be Brahmins.

They soon came to know about Draupadi’s Swayamvaram. Durupadan the father of Draupadi had performed a yagnam in order to obtain a daughter who would marry Arjuna. As he had heard the news that the Pandavas had been killed in a fire, he decided to hold a shooting contest so that he can give his daughter’s hand in marriage to the best warrior.

The Brahmins from Ekachakra Puram decided to go to Panchala the country of Durupadan to witness this contest as they felt that the king might shower dakshina on all Brahmins once the wedding of princess Draupadi takes place. The Pandavas in the guise of Brahmins accompanied the Brahmins from Ekachakra Puram. They wanted Arjuna to participate in the contest so that he can win the hand of princess Draupadi. Enroute the other Brahmins kept quizzing them on the rules & regulations to be followed by Brahmins. The Pandavas were tired of answering to the incessant questions. They decided to slip away at night fall and cross the river Ganges when the Brahmins were asleep. As per their plan at midnight, they started to cross Ganges on a boat when they were waylaid by a Gandharvan called Chitrarathan. He asked them to return back to the bank as human beings were prohibited to cross the river after 9 PM. 9 PM to midnight was the time allotted for Gandharvas and midnight to 4 AM the time allotted to Pichasas. Human beings could cross the river only after 4 AM.

45 When the Pandavas refused to return, he challenged them by shooting arrows but to his utter amazement Arjuna was able to resist his onslaught by shooting arrows to destroy the arrows shot by Chitrarathan. (Arjuna’s arrows similar to Patriot missile to sink scud missile in Gulf war) Chitrarathan immediately realized that Arjuna was a great warrior. He wanted to befriend Arjuna as well as all the Pandavas. Yudhishtirar gracefully accepted Chitrarathan’s friendship. The Pandavas were directed by Chitrarathan to seek Dhaumya Maharishi to be their Acharyan. He also gave 360 high quality horses as a gift to them which they asked him to keep it in reserve till the day when they needed these horses.

Many years the Pandavas went to live in the forest after losing their kingdom to Duryodana. The evil minded Duryodana wanted to see the Pandavas suffer in person. He decided to set up a camp near the Pandavas residence and wanted to mock their modest living. He sent his men to set up a lavish camp near the very modest residence of the Pandavas. As they were setting up camp, Chitrarathan’s men arrived and ordered them to leave the area as it had been reserved for the personal use of Chitrarathan. Duryodana and his men refused to stop. Immediately Chitrarathan and his men started to wage war. Duryodana and his men were unable to defend themselves. Karna forgot the lessons on warfare due to the curse of sage Parasurama; he therefore ran away from the battle abandoning Duryodana. Chitrarathan’s men captured Duryodana and his brothers. The Gandharvas dragged the Duryodanas away. Duryodana’s wife rushed to the residence of the Pandavas and sought the help of Yudhishtirar. Yudhishtirar was in the middle of a Yagnam. He convinced Arjuna and Bhima to get the release of the Duryodanas from Chitrarathan. As soon as the two Pandava brothers requested the release of the Duryodanas, Chitrarathan immediately obliged. Duryodana felt humiliated. He couldn’t digest the fact that he had been rescued from the Gandharvas by the Pandavas. Chitrarathan had planned this event as soon as he had come to know about the plans of Duryodana. Chitrarathan wanted to protect the Pandavas from Duryodana’s insults and had thus dragged Duryodana away as his prisoner only to release Duryodana when his release was requested by the Pandavas.

Thus a person with many good friends like Chitrarathan will always be happy. Friendship is an important relationship.

46 The reason the shastras prescribe asoucham when someone we know dies or if there is a birth in the family is to give us permission to excuse ourselves from daily duties like visiting the temples so that we can concentrate all our time on helping our friends and family members in their time of need. The only Vedic duties allowed to be performed on such days are the Sandhyavandhanam and Grahana Tarpanam. All other Vedic duties are put on hold in order to help family and friends.

What does a person who always follows proper dharma get?

Yudhishtirar answered that he best dharmam is the performance of kaimkaryam to Perumal.

Once there existed a devotee called Narayanaswamy who did not have any progeny. Narayanaswamy spent his entire life doing kaimkaryams to Lord Aramudhan. He spent his earnings on building the temple’s Raja Gopuram. After Narayanaswamy passed away, the people were worried about who will perform his last rites. When the Bhattacharyar entered the sanctum of Lord Aramudhan he noticed that Perumal was wearing the yagnopavithram in the direction worn while performing last rites. The Bhattacharyar thought that he had made a mistake while decorating Perumal on the previous day.

Therefore he corrected the direction of the yagnopavithram but to his utter amazement he found that the yagnopavithram switched direction again. The Bhattacharyar realized that it was Perumaal’s way of saying that He was going to perform the last rite for Narayanaswamy. Perumal performed the last rite for Jatayu during Rama Avataram and as Aramudhan performed the rights for Narayanaswamy.

To this day the rites are continued to be performed for Narayanaswamy at Thirukudanthai. The above incident illustrates that the best dharmam/duty is to perform Bagawath/Bagawatha kaimkaryam. A person who dedicates his/her life to perform Bagawath/Bagawatha kaimkaryam is looked after by our Lord.

Thiruvadigale Saranam.Namo Narayanaya

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Kumari Swetha

47

SRIVAISHNAVISM

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ே³ஶகம்-48. கிருஷ்ணாேதாரம்

நைகூபர, மணிக்ரீே சாப ேிவமாசனம்

मुदा सुिौघैस्त्वमुदािसम्मदै -

रुदीयम दामोदि इत्यभाठटुि: । मद ु ि: स्वैिमुलख ू ले लगत द

न्नदिू िो दवौ ककुा​ावद ु ै िर्ा: ॥१॥ முதா₃ ஸுபரௌடக₄ஸ்த்ேமுதா₃ரஸம்மடத₃ருதீ₃ர்ய தா₃வமாத₃ர இத்யபி₄ஷ்டுத: |

ம்ருது₃த₃ர: ஸ்டேரமுலூக₂வல லக₃ந்நதூ₃ரவதா த்₃பேௌ ககுபா₄வுடத₃க்ஷதா₂: || 1|| 1. வதேர்கள் தங்கடை ஆனந்தமுேன் துதித்து “தாவமாதரன்” (கயிற்றால் இடுப்பில்

கட்ேப்பட்ே​ேன்) என்று அடழத்தனர். உரலில் கட்ேப்பட்ே நீர் அருகில் இரண்டு மரங்கடைக் கண்டீர்.

48 कुबेिसूनुनल म कूबिाभाि:

पिो मणणग्रीव इति प्रर्ां गि: । मिे शसेवाचिगिचश्रयोन्मदौ च िं ककल त्वदप्रवमख ु ावखेलिाम ् ॥२॥ குவப₃ரஸூநுர்நலகூப₃ராபி₄த₄: பவரா மணிக்₃ரீே இதி ப்ரதா₂ம் க₃த: |

மவஹஶவஸோதி₄க₃தஶ்ரிவயாந்மபதௌ₃ சிரம் கில த்ேத்₃ேிமுகா₂ேவக₂லதாம் || 2|| 2. குவபரனுடேய மகன்கைான நைகூபரன், மணிக்ரீேன் இருேரும் சிேடனத் பதாழுது, மிகுந்த ஐஸ்ேர்ய பசருக்கால், உம்டம மறந்து, உலக ஆடசகைில் ஈடுபட்டிருந்தனர். सिु ापगायां ककल िौ मदोत्कटौ सुिापगायदबिुयौविावि त ौ ।

प्रववाससौ केभलपिौ स नािदो ावत्पदै कप्रवणो तनिै ि​ि ॥३॥ ஸுராபகா₃யாம் கில பதௌ மவதா₃த்கபேௌ ஸுராபகா₃யத்₃ப₃ஹுபயௌேதாவ்ருபதௌ | ேிோஸபஸௌ வகலிபபரௌ ஸ நாரவதா₃ ப₄ேத்படத₃கப்ரேவணா நிடரக்ஷத || 3||

3. கங்டகயில் மது அருந்திேிட்டு அவனகப் பபண்களுேன் ேஸ்திரம் இல்லாமல் ேலக்ரீடே பசய்து பகாண்டிருந்தனர். இடதத் தங்கள் பக்தரான நாரதர் பார்த்தார். भाया प्रप्रयालोकमुपात्तवाससं

पुिो तनिीक्ष्याप्रप मदान्ि ेिसौ । इमौ ावदाक्त्त्युपशाष्न्िभसदिये

मुतनजमगौ शाष्न्िमि त े कुि: सुखम ् ॥४॥ பி₄யா ப்ரியாவலாகமுபாத்தோஸஸம்

புவரா நிரீக்ஷ்யாபி மதா₃ந்த₄வசதபஸௌ | இபமௌ ப₄ேத்₃ப₄க்த்யுபஶாந்திஸித்₃த₄வய

முநிர்ேபகௌ₃ ஶாந்திம்ருவத குத: ஸுக₂ம் || 4|| 4. நாரதடரக் கண்ேவுேன் அந்தப் பபண்கள் தம்முடேய ஆடேகடை எடுத்துக் பகாண்ேனர். அப்பபாழுது கூே, நைகூபரன், மணிக்ரீேன் இருேரும் மயங்கி ேிடையாடிக்

பகாண்டிருந்தனர். உம்மிேத்தில் அேர்களுக்கு பக்தி உண்ோக வேண்டுபமன்பதற்காக, நாரதர் அேர்கடை சபித்தார். மன அடமதியில்லாமல் சுகம் எப்படி உண்ோகும்? युवामवाप्िौ ककुा​ात्मिां च िं

िरिं तनिीक्ष्यार् पदं स्वमाप्नुिम ् । इिीिे िौ िौ ावदीिणस्पि त ां

गिौ व्रजान्िे ककुाौ बाूवि:ु ॥५॥

49 யுோமோப்பதௌ ககுபா₄த்மதாம் சிரம் ஹரிம் நிரீக்ஷ்யாத₂ பத₃ம் ஸ்ேமாப்நுதம் |

இதீவரபதௌ பதௌ ப₄ேதீ₃க்ஷணஸ்ப்ருஹாம் க₃பதௌ வ்ரோந்வத ககுபபௌ₄ ப₃பூ₄ேது: || 5|| 5. “நீங்கள் இருேரும் பநடுங்காலம் மராமரங்கைாக இருந்து, பின்னர் ஸ்ரீஹரிடயத் தரிசனம் பசய்தவுேன் படழய நிடலடய அடே​ேர்கைாக” ீ என்று சபித்தார். அவ்ேிருேரும், தங்கடைத் தரிசிக்க ஆேலுேன் மரங்கைாகக் காத்துக் பகாண்டிருந்தனர். अिन्द्रभमन्द्रद्रय ु ग ु ं िर्ाप्रविं

समेयुषा मन्र्िगाभमना त्वया । ति​िातयिोलूखलिोितनि​ि ुम ौ

च िाय जीणौ परिपाति​िौ िरू ॥६॥ அதந்த்₃ரமிந்த்₃ரத்₃ருயுக₃ம் ததா₂ேித₄ம் ஸவமயுஷா மந்த₂ரகா₃மிநா த்ேயா | திராயிவதாலூக₂லவராத₄நிர்து₄பதௌ

சிராய ேீர்பணௌ பரிபாதிபதௌ தரூ || 6|| 6. தாங்கள் பமதுோக அந்த மருதமரங்கைின் அருவக பசன்றீர்கள். மரங்கைின் குறுக்வக

உரடல இழுத்துக் பகாண்டு பசன்றீர்கள். உேவன அவ்ேிரு மரங்களும் முறிந்து ேிழுந்தன. अा​ाष्ज शाणखदप्रवियं यदा त्वया िदै व िदगामिलाष्न्निे युषा ।

मिाष्त्वषा यियुगेन ित्िणा-

दा​ाष्ज गोप्रवन्द ावानप्रप स्िवै: ॥७॥ அபா₄ேி ஶாகி₂த்₃ேிதயம் யதா₃ த்ேயா தடத₃ே தத்₃க₃ர்ப₄தலாந்நிவரயுஷா |

மஹாத்ேிஷா யக்ஷயுவக₃ந தத்க்ஷணாத₃பா₄ேி வகா₃ேிந்த₃ ப₄ோநபி ஸ்தடே: || 7|| 7. மரங்கள் ேிழுந்ததும், அதிலிருந்து இரண்டு யக்ஷர்கள் வதான்றினார்கள். தங்கடைத் துதித்து நமஸ்கரித்தனர். इिान्याक्त्िोऽप्रप समेठयति क्रमाि ् ावन्िमेिौ खलु रुद्रसेवकौ । मुतनप्रसादादाव्दङ्तिमागिौ

गिौ वण त ानौ खलु ाष्क्त्िमुत्तमाम ् ॥८॥ இஹாந்யப₄க்வதா(அ)பி ஸவமஷ்யதி க்ரமாத் ப₄ேந்தவமபதௌ க₂லு ருத்₃ரவஸேபகௌ | முநிப்ரஸாதா₃த்₃ப₄வ்த₃ங்க்₄ரிமாக₃பதௌ

க₃பதௌ வ்ருணாபநௌ க₂லு ப₄க்திமுத்தமாம் || 8||

50 8. இவ்வுலகில், மற்ற பதய்ேங்கடைப் பூேிக்கிறேனும், இறுதியில் உம்டமவய அடேகிறான். நாரதரின் ஆசியால் தங்கடைத் பதாழுது, தங்கைிேம் பக்திடயவய ேரமாகப் பபற்றுச் பசன்றனர்.

ि​िस्िरूददािणदारुणािवप्रकष्म्पसम्पातितन गोपमण्डले । प्रवलष्जजित्वजजननीमख ु ेक्षिणा

व्यमोक्षि नन्दे न ावान ् प्रवमोिद: ॥९॥ ததஸ்தரூத்₃தா₃ரணதா₃ருணாரே-

ப்ரகம்பிஸம்பாதிநி வகா₃பமண்ே₃வல | ேிலஜ்ேிதத்ேஜ்ேநநீமுவக₂க்ஷிணா

வ்யவமாக்ஷி நந்வத₃ந ப₄ோந் ேிவமாக்ஷத₃: || 9|| 9. மரம் முறிந்த சத்தத்டதக் வகட்ே இடேயர்கள் ஓடி ேந்தனர். பேட்கமடேந்த யவசாடதயின் முகத்டதக் கண்ே நந்தவகாபர், பிறேித் தடைகைில் இருந்து அடனேடரயும் ேிடுேிக்கும் தங்கடை, கயிற்றிலிருந்து ேிடுேித்தார். मिीरुिोममध्यगिो बिा​ामको ि​िे : प्रा​ावादपरि​ि​िोऽिुना ।

इति ब्रुवाणैगभम मिो गि त ं ावान ्

मरुत्पिु ािीश्वि पाहि मां गदाि ् ॥१०॥ மஹீருவஹார்மத்₄யக₃வதா ப₃தார்ப₄வகா ஹவர: ப்ரபா₄ோத₃பரிக்ஷவதா(அ)து₄நா |

இதி ப்₃ருோடணர்க₃மிவதா க்₃ருஹம் ப₄ோந் மருத்புராதீ₄ஶ்ேர பாஹி மாம் க₃தா₃த் || 10|| 10. “பதய்ே அருைால் மரங்களுக்கு நடுவே அகப்பட்ே குழந்டத தப்பியது” என்று கூறிக்பகாண்வே இடேயர்களும், நந்தவகாபனும் தங்கடை ேட்டிற்கு ீ அடழத்துச் பசன்றனர். குருோயூரப்பா! வநாய்கைில் இருந்து என்டனக் காக்கவேண்டும்.

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51

SRIVAISHNAVISM

பல்சுவவ விருந்து. :

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52 Dear Friend, Hope you are doing well.

Dushyanth Sridhar's trip to the US and Canada this March and April-2015 has been planned (tentative).

Harikathas (musical lectures) in English with the Carnatica Brothers (Sri.K.N. Shashikiran and Sri.P.Ganesh) planned atDallas(Texas),San Diego(California), Seattle (Washington), Toronto (Ontario), San Jose (California), Phoenix(Arizona), Madison (Wisconsin), Cleveland (Ohio), Detroit (Michigan), Atlanta (Georgia), Mi ami (Florida), NY/NJ area andChicago (Illinois). Alongside, a few temples have organized his solo Upanyasam (lecture series) in English and Tamil for 5 to 6 days each some of which are even fund-raising events for the temples. Morning house lectures have been organized too. Those of you who wish to organize on similar lines. please write to his mail ID. A clear plan on the venue, topic and timings will be floated in March-start.

Here is his schedule for February and May-2015:

53

26 Jan 2015 Maha Samprokshanam Sri Balaji Mandir Dombivili- Pho

Veeraraghavan

54

SRIVAISHNAVISM

ஐய்யங்கோர் ஆத்து ேிரு

வ ப்பள் ளியிலிருந்து.

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**********************************************************************************************************************

56

SRIVAISHNAVISM

பாட்டி டேத்தியம்

By sujatha . .

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57

SRIVAISHNAVISM

Sri Rama Darshanam

BY.THIRUKKUDANTHAI

Sri.JEGANNAATHAN.K.S.

Sri Rama Darshanam – 10Changi Village – Singapore.

58

59

60

SRIVAISHNAVISM

Srimadh Bhagavad Gita CHAPTER: 15.

SLOKAS –03 & 04.

na rupam asyeha tathopalabhyate nanto na cadir na ca sampratistha l asvattham enam su-virudha-mulam asanga-sastrena drdhena chittva ll tatah padam tat parimargitavyam yasmin gata na nivartanti bhuyah l tam eva cadyam purusam prapadye yatah pravrttih prasrta purani ll TRANSLATION The real form of this tree cannot be perceived in this world. No one can understand where it ends, where it begins, or where its foundation is. But with determination one must cut down this tree with the weapon of detachment. So doing, one must seek that place from which, having once gone, one never returns, and there surrender to that Supreme Personality of Godhead from whom everything has began and in whom everything is abiding since time immemorial. ***********************************************************************************

61

SRIVAISHNAVISM

Ivargal Tiruvaakku.

Trait of great men Dhritarashtra complains to Vidura that he is unable to sleep. He asks Vidura to tell him about the war. He wants to know how his sons and the Pandavas fought. Here it is clear what the reason is for Dhritarashtra’s sleeplessness. A man should not discriminate between his children and his brother’s. But Dhritarashtra is selfish, caring only about his sons. How can such selfishness lead to peace of mind? And in the absence of peace of mind, how can a man sleep soundly?

Vidura knows the reason for Dhritarashtra’s sleeplessness, but why does he not then volunteer to correct Dhritarashtra? The reason is because there are some who disregard good counsel, and there is no use advising them. Moreover, great men offer advice or help only when asked. They do not like to show off their power or wisdom, said Akkarakkani Srinidhi, in a discourse.

There was a king of Kanchi, whose daughter was in the hold of an evil spirit.

Yadavaprakasa, the guru of Ramanujacharya, was called upon to drive it away. Ramanuja accompanied Yadavaprakasa to the palace.

Yadavaprakasa, confident of his power, said all he had to do was order the spirit to leave and it would obey him. But the spirit told Yadavaprakasa that he (Yadavaprakasa) was now a scholar in this birth because he had, in his previous birth, been a monitor lizard and had eaten the leftovers of what devotees had eaten.

But for the spirit to stop tormenting the princess, Ramanuja would have to put his feet on the head of the princess. Ramanuja did so and the spirit left. Ramanuja could easily have volunteered to help. But he did not, because great men do not advertise their power. They offer help or advice only when asked to. Likewise, Vidura too does not volunteer to offer any advice to Dhritarashtra.

,CHENNAI, DATED Feb 04th , 2015

62

SRIVAISHNAVISM

Matr imonial WantedBridegroom.

Name : S Vaishnavi ;Date of Birth

: 7th April 1991. (5.57 pm Thiruppathur)

Education : B.Tech (Sastra University) Job : Employed in TCS Chennai and Compensation is about Rs 4.00 lacs P A Parents

: Father R Seshadri Retd from Canara Bank ; : Mother S Jayalakshmi Home Maker

Native

: Tiruchirappalli ;Family details : only daughter to parents;.

Sannidhi Sishyas.

Contact Numbers

: 0431-2441634, 09488391653, 09443592229.

Mailid

: anushrangan13@gmail.com;

Gothram

: Srivatsam ; Star

: Pooradam (4th Padam)

******************************************************************************************

Wanted well qualified, highly placed Vadagalai bridegroom for girl Vadagalai, Sadamarshana, January 1988,Rohini,5'4", fair,BE, Officer in nationalised Bank (Chennai).

Contact 8056166380. ======================================================= Name S Ramya NAITHRUVAKASHYABA KOTHRAM; Moolam 2nd Padam, 15/11/1985 5'4"; B.Tech (IT) from Madras University Working at Infosys Technologies, Ltd, Chennai as Technology Analyst ; Native of Kumbakonam,Sishyas of Srimad Andavan Swamigl , Poorvigam Poundarikapuram, Near Uppliappan koil, Kumbakonam, Expectation: Age diff upto 5 years , BE, MBA, (from well university eg. not from Madurai ,

63

Annamalai,etc) M.com with CA,ICWAI,ACS, Salary not less than Rs 60,000/- p.m and above , Decent family , The boy from anywhere in India, if abroad,only from, USA, SINGAPORE, AUSTRALIA , More information about the girl: Father S Sarangapani Mother S Lakshmi Having one elder sister S Ranjani got married and now at Tambaram,chennai Address: Door No.5,Plot No 12, G1, SS Flats, State Bank colony, Alwarthirunagar, Chennai 600087 Ph. 9840731172/9600017921 044 42647792 ********************************************************************************

Name : Aarti Varadan ; Date of Birth : 3/7/1990 7:16 PM ; Gothram : Sub-Sect Srivatsa gothram, Vadagalai ; Star Visakam, Padam 3 ; Parents Father : N.V.Varadan, Qualification ; B.A. (English and Economics); Pursuing P.G. in HRM ; Present Job Working in Mumbai ; Salary ------/ Contact ; About Girl 5’4” tall, fair complexion, Relations Only daughter ; Other Details Working in Mumbai; Father also employed, As Regs Boy Employed , Graduate , Contact Ph. No.09867839341 (father) or 022-28798875 (Res Varadan.nv@mahindra.com)Details filled by: K.Veeraraghavan (9750873432) **************************************************************************** Father's name: S. Vjayaraghavan (In Bahrain for the past 20 years as sales manager in a printing press), Mother's name : Rekha Vijayaraghavan (working with the government of Bahrain for 14 years) , Bride's name: Sri Vaishnavi (Completed her ACCA London University equivalent to CA in india and working as a senior auditor in a private firm) , Son: V. Abhilash (currently doing his final year MBA); Gothram: Sri Vatsa ; Height : 5'4 ; Complexion: Wheatish ; Body: Althletic ; DOB: 6 December 1989 Chennai at 8;55am, Contact: Mother Rekha on +973 33331198 or email: krekha1964@gmail.com.

1) Name; Kum. S.Arathi 2) DOB; 04.12.1984 3) Star; Aswini 1padam 4) Qualification; B.Tech (I.T.) 5) working in Infoysis, chennai 6) ht. 5' 2" vrey fair We require suitable match.Boy should be 2 to 3 years age difference.He should have B.Tech above qualification.He should be a software engineer. good family surrounding required. We are Vadakalai Iyyengar and chandilyam gotharam My Address: K.Soundararajan, Flat- J, Bala ganesh flats, no,4, 14 street, Nanganallur, chennai-600061. Mobile no.

9444908115 ********************************************************************************** FATHER NAME : R.Kannan Ramanujadasan, M.A, Mphil ; Achariyar Thirunamam : Sri Sri Sri Devaraja Ramanuja jeer Swami- Alwarthirunagari ; Working : Ministry Of Defense, Ordnance Clothing Factory, Avadi-54; NAME : MISS K.VIJAYALAKSHMI ;DATE OF BIRTH : 08.04.1992 NATCHATHIRAM : Rohini – 4 Paatham, Birth Time - 2.56 A.M;CASTE : Hindu, Vannia Kula Shatria (Pure Veg); STUDYING : B.Sc., Food and Science Mgt – II Year at MOP

64 (Vaishnava College);Extracurricular Activity : Sports (Athlete-Participated In the School Events); Baratha Nat yam –Classical dance ;MOTHER : Rk.Geetha Ramanujadasyai, DCP;WORKING : Jolly kids Abacus Institution Chennai ; BROTHER: G.K Sri Vishnu, B.com (CS). (Both are twins);NATIVE : Chennai;CONTACT ADDRESS : NO.13/6, Lakshmi Amman Kovil Street, Perambur, Ch-11;MOBILE NO : 750233957, 9710743730 ;E-MAIL ID : rkannan621@yahoo.com

GOTHRAM : STAR DATE OF BIRTH QUALIFICATION HEIGHT OCCUPATION REQUIREMENT PLACE CONTACT MAIL CONTACT NO

BHARATHWAJAM ; UTHRATADHI 20-Feb-88 MDS (SURGERY) 5'5 CONSULTANT IN A HOSPITAL MS, MBA AND PHD ANY COUNTRY vslchan1957@gmail.com 98430 83920

Name:G.Deepika ; DOB :26/02/1991 ; AGE:23 Yrs old , B.Tech Bio-Engineering Working in IT company Hgt: - 5'3" ; Looking for a groom from well educated and well disciplined family. Father: professor in Indian Statistical Institute, Mother: House wife Sister:- studying B.E final year. Poorveegam:- kaanjeepuram, Thenkalai Iyengar.

Cell: 9962389082 / 044 2452 0038 Iyengar/Ms. S. NARAYANI/27.06.1988/POB:Trichy/Time:13.11Hrs/Kaundinya/163 Cm/Anusham-2/BE(EEE)-Studying MS(Elec.&Comp.Engg.)-Georgia Tech.Atlanta/Parents Both employed (F-NLC::MIOB)/Neyveli/9443079884/n_praman@bsnl.in

Girl’s name: Sou. S Apoorva ; Father: (not alive), Mother: 45, home maker Brother: 12, living in own house in T Nagar, Chennai ; Star: Poorattadhi (3rd Pada) ; Caste: Iyengar, Vadakalai ; Date of birth: 16-Mar-1991 ; Gothra: Bharathwaja ; Qualification: B.E. ; Work: TCS, Chennai ; Looks: Fair, Good Looking, Medium Built, 167 cm ; Believes in good family values ; Expectation: Vadakalai, educated, matching star, Chennai resident ; Contact: Sundararajan S (sunsesh@gmail.com), (044) 2834 5873

65

WANTED BRIDE. NAME:R.MADHU DOB:29-1-83 KALAI:THENKALAI GOTHRAM: B'WAJAM STAR:POOSAM QUALIFICATION:B.E,M.TECH(CSE) JOB:WORKING IN CTS AS SENIOR ASSOCIATE CURRENTLY IN USA(BOSTON) EXPECTATION: KALAI NO BAR,GRADUATE,WORKING/NOT WORKING BRIDE FROM AFFLUENT FAMILY. CONTACT DETAILS: DR.S.RANGARAJAN ,D-67 11TH A CROSS THILLAINAGAR,TRICHY-18 MOBILE:9344042036 /0431-4021160. ********************************************************************************** 1.Name of the Boy : M.S. SRIRAM ;2.Date of birth :27.09.1986 3.Sect:

Thenkalai ; 4.Acharyan :Dhodaiachariyar, Sholingapuram

5. Star:Thiruvathirai ;

6.Gothram:Naithruba Kasyaba

7.Qualification:B.Com., MBA.,

8.Employed in: M/s. CMA CGM Shared Centre P. Ltd., Ambattur IT Park, Chennai.600053

9. Salary : Rs.3,00,000/- p.a. ; 10.Expectation: Graduate/PG .( Rs.5,000 -10,000/- p.m) 11.Father’s name: M.K. Srinivasan (Manager, FCI, Retd); 12.Mother’s name: Nirmala Srinivasan (House Wife); 13.Contact No.9566159474.

Boy has got an elder sister who is married and Residing in Chennai

********************************************************************************************************************************* Name : R.Rangachari ; Sect - Gothram - Star

Date of Birth : 05.08.1979, Thenkalai - Kuthsa – Moolam,

Height :

152 cm ;

Qualification : Diploma in Co-op. Management, M.Com studying , Occupation : Senior Technician in Altek Beissel Needles Ltd , Salary : Rs.15,000/=per month , Family : One elder sister married , One younger brother unmarried , Mother alive , Expectation : No sub sect ; Contact : S.Balaji - 94449 45693 e-mail : ramaranga1978@gmail.com,

66

BIO DATA Name: KRISHNAN SRINIVASAN, DOB: 20.5.1980, Qualification: M.C.A (University of Madras), Designation: Working with an I.T Major in USA as LEAD TECHNICAL CONSULTANT, Native Place: KAMBARNATHAM, THANJAVUR DIST, Place of Birth: CHENNAI, TAMIL NADU, Religion: HINDU, Caste: BRAHMIN IYENGAR, Sub-Caste: VADAKALAI, Gothram: SRI VATSA, Star: AYILYAM, Height: 5 Ft 9 Inches, Complexion: GOOD, Fa h r’ Nam : MR.K.R.SRINIVASAN (Retd. T.V.S), M h r’ Name: MRS.VIJAYALAKSHMI SRINIVASAN (Retd. LIC), Expectation: Seeking an educated and cultured girl from a good family.

Contact Phone: 044-24848567 (Chennai), Contact Email ID: skrish80@yahoo.com

Name: Narayanan; Date of birth: 21 May 1976, Age: 38; Father’s name: Devarajan (retired); Mother’s name: Vijaya (late); Elder sister’s name: Amirthavalli, married and settled with 3 kids.

Height: 6 feet 3 inches (190 cms);First marriage: 29-Nov-2009; Lived together for: 3 months; Current status: Divorced on Jan 2014, court order available.

Sect and subsect: Iyengar, vadakalai; Gothram: Barathwajam; Nakshathram: Sadhayam ; Qualification: B.E. Mechanical; Employed at: Manager, Changepond Technologies; Contact phone: Narayanan’s – 9444 99 1270, Sister’s 9600 154 516 Contact email: SendToNarayanan@Gmail.com; Contact address: 14/6, Annie Besant street, Vijayalakshmipuram, Ambathur, Chennai 600053 ************************************************************************* 1986 December born, 183 (6') cms,, Moolam 2nd Paadham, Dhanusu Rasi, Sri Vaishnava, Thenkalai - non-smoker, non-drinker. PGDM from IIM., Bangalore - Senior Consultant in a top four US firm in Hyderabad with 18 lakhs./pa Looking for MBAs (preferably IIMs) from top business schools / C As. - Non-Sri Vathsas, with traditional values.

S. Sarangapani (09445030001)

Name: Kasturi Rangan ,Date of Birth: 12/05/1988 Time 7: 07am ; Place of Birth: Muscat Gotram: Nydrupa Kashyapa ; Caste: Vadagalai Iyengar ; Mother Tongue: Tamil Height: 5 Feet 7inches ; Complexion: Fair ; Education: M.S. Salary per month: UAE AED. 18,000/= per month. after finishing his M.S. in U.S. in Aerospace at the GeorgiaTech Institute of Technology, ATLANTA is now working in Abu Dhabi. He also did his B.S. in the same college. contact number : T.M.Ravi (dubai) ; +971506440539 ; ravi@xyzprint.com

******************************************************************************

Name -- R.Jaganathan ; Qualification - B.Com., MBA. ; Job - Working in a private company- Salary Rs. 30,000/- ; Height - 5 feet 6 inches ; Gothram - Athreya Gothram ; Star - Visakam ; Caste - Vadakalai Iyengar ; Expectation - No Expectation - Only good looking girl with good character because his father is no more and I am only with me. He is having a clubbed foot i.e. a slight bend in his right leg but because of that he has no problem in walking, etc. He is playing cricket very well.

67

Name

M Nikil Srivatsan

Father’s Name

V Mukunthamani

Father’s Occupation

Retd from Pvt Company

Mother’s Name

M Pattammal

Mother’s Occupation

House Wife -

Date & Time of Birth

26.07.1984.Time:1.10am

Place Birth

Mambalam, Chennai

Star / Gothram

Mirugasirudam 4th patham / SRIVATSA

Height

5.11”

Caste / Sub sect / Sampradhayam

Iyengar – Vadakalai – Andavan Asramam

Educational Qualification

B. E Mech, M S Auto(UK) and 3 yrs work@Potugease

Occupation

Doing Research work @ M/S Linnhoff India ,Pune

Address for communication

A5,Kailash Flats,19 & 20 , Station Road,West Mambalam , Ch 600033

Email id

Research

pattammal.mukunthamani@gmail.com

Contact Numbers

9003117810 / 9840061876

Expectation

Graduate, Employed

Wanted 22 to 25 years old, qualified and employed girl for a boy 26,height 5' 11'' BE MBA employed in Chennai drawing 8 lakhs per annum.Kousika,Needamangalamnative, vadakalai, Pooradam 4th padam . Contact 2811 1485 ,99401 39056 needalsr@rediffmail.com . ********************************************************************************** Profile of Chiranjeevi Ashok Vasudevan Date of Birth :

07 Aug 1985 (09.10 p.m. ) Place of Birth :Chennai (Mylapore) India;

Gothram: Srivatsam ; Birth Star: Ashwini ; Raasi : Mesham Religion : Hindu Brahmin Vadakalai Iyengar ; Shisyas of : HH Jeer of Ahobila Math

68 Education: B. Sc. (CT) from Sri Krishna College of Engg.& Tech.Coimbatore, 2007 MBA from SRM College, Chennai , 2009 Work : Business Analyst in IT Company Bangalore ; Height 6’ 2” ; Complexion: Wheatish ; Interests : Photography, Travel and Games Father : Sri N. Vasudevan , F.C.A. +91 7259500700’;Mother: Smt. Sabitha Vasudevan, B.Com. M.A. +91 94434 38065; Brother : Sri Ashwin Vasudevan - Married and presently living in CA, USA ; Residence : ‘UMA SREE DREAM WORLD’ C-505

‘ SAIKRISHNA’, HOSUR

MAIN ROAD (Kudlu Gate Signal Jn. ) .BA NGALORE 560 068 (ph: +91 80 42047255) Family background: Paternal family are from Neduntheru Thirupathi. Father - CFO of a private group of companies. Mother - home maker. Father’s two elder brothers are retired respectively from Kotharis and Canara Bank. Father has two sisters – both B-I-Ls again are retired and live in Chennai. Maternal family are from Kanjankollai, near Uppiliappan Koil. Grand father - retd. DCOS from Indian Railway and settled in Chennai post retirement. Mother has three younger sisters and an younger brother. Sisters’ spouses respectively in HPCL, Commercial Bank of Dubai and Suzlon; brother is a Boston based IT consultant.

**********************************************************************************************************

Name : Anand.; Date of Birth : x/x1/1969 ; Gothram: Sub-Sect Naithru kashyapa gothram, Vadagalai ; Star : Poosam, Kataka lagnam ; Parents Father : K.S.Ramasamy, Mother : Rukmani ; Qualification : +2 Present Job Working in India Cements, Tirunelveli, Salary Rs.15,000/p.m.About boy 5’5” tall, fair complexion Relations : One sister married; One sister handicapped, but self employed and self sustained. Other Details : Father is in-charge of a Vaishnava temple, trustee. Owns a house in Tiruneleveli, Junction. As Regs Girl, Employed or unemployed Contact Ph. No. 9894347720 (mother) or 9750873432 (Uncle) ************************************************************************************************* Name : Vijay Anand. M ; Date of Birth 24/11/1980 11:45 PM ; Gothram : Sub-Sect AAthreya gothram, Vadagalai ; Star : Thiruvadhirai ; Parents Father : (Late) Madanagopalan, Mother: M.Prema ; Qualification : M.Sc.; Present Job : Workingas Sr. Production Engineer in a MNC ; company at Oragadam, near Chennai ; Salary : Rs.45,000/p.m. About boy 5’6.5” tall, fair complexion ; Relations One sister married Other Details : Mother is a Pensioner. Owns a house in Ettayapuram, Tutiocorin Dt. As Regs Girl, Employed or unemployed, Graduate Contact Ph. No. 9894231099 (mother) or 9750873432 (Uncle) *********************************************************************************

VADAKALAI, SRIVATSAM, MOOLAM, 16.10.1988, 6'1", CA/CWA/CS, WORKING IN ERNST AND YOUNG, CHENNAI SEEKS A WELL EDUCATED BRIDE, KALAI NO BAR, CONTACT NO: 9940558066, EMAIL: lathasridhar88@gmail.com

69

NAME : V.HARIHARAN ; FATHERS NAME : N.VARADHARAJAN; MOTHER’S NAME : S.VASANTHA. DATE OF BIRTH : 1.10.1987 ; TIME OF BIRTH : 00.38A.M ; PLACE OF BIRTH : HYDERABAD. STAR AT THE TIME OF BIRTH : POORADAM – PADHAM -2 ; BALANCE OF DASA AT THE TIME OF BIRTH : SUKRA 12 YEARS, 11 MONTHS, 14 DAYS ; GOTHRAM : BHARADH WAJAM. VADAGALAI : AHOBILA MADAM ; NATIVE PLACE : VELAMUR/VANKIPURAM- SIRUDHAMUR – NEAR TINDIVANAM.; FATHER - CONSULTANT IN COPPER WINDING WIRES.- MARKETING. MOTHER - RETIRED FROM VIJAYA BANK.; ELDER BROTHER MARRIED & WELL SETTLED. M.C.A. WORKING IN DELOITE – HYDERABAD. ;BROTHER WIFE - SAP CONSULTANT - TECH MAHENDRAHYDERABAD.-SRIDEVI- B.TECH IN EEE&PSSSED SAP COMPUTER TRAINING COURSE- FROM GUNTUR AT PRESENT THROUGH COMPANY GOT H1B VISA AND TRANSFERRED TO ATLANTA – TO CLIENT UPS LOGISTICS. ABOUT CHI. V. HARIHARAN. HEIGHT – 5’.11” ; WEIGHT- 65-70KGS, ; COLOURWHEATISH . BROWN. ; QUALIFICATION - B.TECH FROM HYDERABAD JNTU. DONE PGDMS THROUGH SYMBIOSYS. PUNE- IST CLASS.; WORKING EXPERIENCE – JOINED WITH INFOSYS- CAMPUS INTERVIEW SELECTION IN 2010.NOW SELECTED IN ACCUNTURE – HYDERABAD AS Sr. ANALYST AND JOINED ON APRIL -17 TH 2014. SALARY IN NEW JOB – 7 LACS P.A. CONTACT NOS : N.VARADHARAJAN – 08106305175 –EMAIL: vhvconsultants@gmail.com S.VASANTHA : 09989393031 - EMAIL:vasantha1953@yahoo.co.in.

Groom: S.R. Balaji 10/5/1985 BE.,MBA. Fair . 5.11 Associate manager,MNC Bangalore. Having H1B visa Kaundinya Gothram, thiruvonam star Both parents alive. Father retired.

Mother working in central govt.

Younger brother B.E. Working in Singapore Email expressramanujam@ gmail.com Phone 9282438190 and 9840974065 Boy name:R.Ramanujam. Date of birth : 18 - 12 - 1987.; Time : 1.10am. Gothram : Koundinyam ; Birth star : Vishakam ; .Qualification : B.com. CA. Doing ICWA. Employment : Doing own practice along with partner ; Salary : Rs.35ooo p.m.

K.V.Raghavan. 26583452 9043981189 1)Name: P.T. SRIVATSAKUMAR.;2)D.O.B: 19-11-1983..3)star : BHARANI 2- m Padam; 4) Kothram : SRIVATSAM. 5) kALAI : Thenkalai ; 6) Time of Birth : 11.55 AM 7) P.O.B. Kumbakonam. 8) Qualification : B.E. 9) JOB : MNC company. Sr. Testing Engineer.10) One Younger Brother : Finished B.E. 11) Parents both alive.

Contact : 96000 95438 ptkdeep@gmail.com

Name - V.Sriram ; DOB - 25.12.1977 ; Star - Thiruvadhirai Goth ram - Sadamashna Goth ram ; Company - Hot Courses India Pvt Ltd Designation - Senior Data Analyst ; Salary - 25000 Per Month Annual Income - 3 lac's Per Ann um Address - No. 14 / 6 NH2 Nanmullaiyar street, Marai Malai Nagar Kancheepuram District - 603209. Contact No - 044 – 27452540

Name : S.S.Satyanarayana ; Gothram : Srivatsa ; Star : Hastam Height : 170 CM ; Qualification : B.COM GNIIT ; Job : Consultant in HCL Comnet Phone # : 044 24741874 ; Mobile # : 9444641326/9940583319

70

Name : Sriram rangachary ; Gowthram : GARGEYA ; Star : UTHRATADHI ; Date of birth : 29-03-1987 ; Qualification : BCOM(Comp.science), MBA (Banking and Finance) ; Height : 5 ft 11inches ; Occupation: Working as Associate at Mavericks.

Salary : 7 Lacs/annum.; Details: Father is retired state government employee. Mother is retired central government employee. One elder sister married.

Expectations: Any suitably qualified and employed girl from respectable family. my contact detail are as below : M.S.Rangachary , HNO: 5-1-234/18 , Sundarbhavan, Jambagh, Hyderabad-500195, Contact No :04066788466/9052165226/9502338455 Contact Email : rangachary.ms@gmail.com

************************************************************************************************* Gothram: Vadhoolam ; Cult: Vadagalai Iyengar; Qualification: BA, MCA ; Employment: employed in MNC at Chennai ; Family: Father has just expired at his age of 83 ; Mother is alive ; Sibblings: 3 sisters- all married and settled well in their life. Contact: Mother Pankajam 97104 24301; Sister Anusha 978905 51172

**************************************************************************** Chi Badri Padhukasahasram / 23rd Oct 1980/ Garga/ Revathi/ Vadakalai/ Phd, Scientist working for a non-profit in Detroit, USA, green card holder, $90000 pa/ Innocent Divorcee with no liabilities/ 85 kg/6 feet 1 inch/Very fair, Handsome/ Father Retired from Government job & mother homemaker/ Elder brother married and settled in US/ Contact details - Father P.C. Kothandaraman, Email: ramanpck@yahoo.com, USA contact phone number: 248 525 0313 1. Name: Deepak Seshadri (Son) ; 2. Address: C/O Col KP Seshadri, Military Hospital, Jodhpur 342010, Rajasthan ; 3. Date/Time/Place of birth: 11 - 03 – 1987; 4. 5.31pm (1731 hrs.), Mysore ; 5.

Gothram: Srivatasa Gothram ; 6. Nakshatram: Pushyam ; 7. Padam: Third (3rd) Padam ; 8. Sec: Iyengar / Sub _ Sect: Vadagalai; 9. Height: 5’ 7”; 10. Qualification: B.Sc. (Hotel Management – IHM – Bangalore) ; 11. Occupation: Marketing & Operations Manager, Marbella Beach Resort, Goa. 12.

Salary: Rs. 70,000/= pm.; 13. Expectations: Graduate girl, Iyengar sect, sub-sect-any, 14. Contact details: a. mobile: +91 8400482482 b. e-mail: kp_seshadri@yahoo.co.in, kpseshadri@gmail.com

Vadakalai; sadamarshanam ; Uthiratathi(4thPadam); November 1986 ; 5'9"; doing Ph.D in Ohio State University, columbus, USA seeks alliance from girl doing Ph.D/ MS or employed in USA. Contact: 09491199521, 08179658328. E.mail: sugandril@gmail.com ********************************************************************************************************** Name.: Mr.M.Shyam.; Fathers Name Mr.S.Mohan ; D.O,B.24.05.1987 ; Nakshatram Revathi ; Gothram.Srivatsa Gothram ; Qualification. B.E CEG Anna University, M.E.IISc. Bangalore, Doing Ph.D in London Business School London, Job Income: Doing doctorate with full scholarship funding , Height.5.6; Expectation from girlWell educated.and well placed , ew number 7/old number 484, second Floor,24th Street,TNHB Colony, Korattur,Chennai 80.Mobile Number 9500059809

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Name K Koushik ; Age 26 years ; Date of birth 24.3.1988 ; Gothram Koushiga gothram; Star Rihini 4 th padam ; Height 5 ft 4 inches ; Qualification B E Csc Employment Workling as Associate in Cognisamt Technologies ; Phone no. 044 22482492 ; Expectations Any graduate girl (preferable non IT) working/not working from decent family background. Should respect family traditions *********************************************************************************************** Name of the Bride Groom : Deepak K Vasudevan ; Father's Name : Vasudevan S ; Mother's Name : Jayalakshmi V ; Address : 5 Vasantham Sri Vidya, Gurunathar Street, Maruthy Nagar , Rajakilpakkam , Chennai 600 073 , Tamil Nadu. INDIA ; Scholastic Skills : 1) BE (Computer Science and Engineering)2) MBA (Systems); Work : Tech Architect in Mumbai ; Annual Pay : 9.5 L ; Date of Birth : 10 November 1977 ; Place of Birth : Pulgaon, Wardha, Maharastra ; Marital Status : Issueless Divorcee ; Contact Numbers : 1) Parents: 98400 26014/94449 62839 , 2) Groom: 9423 9478 56. th

Name – R.Balaji ; DOB – 9 SEP 1981 ; Qualification – B.E(Mechanical)K.J Somaiya college Mumbai.Gothram – Bharadwajam ; Kalai – Thenkalai ; Employment – Consultant,Capgemini –MumbaiAnnual Income - 8,40,000 PA ; Father – A.Ramanujam (Retired as Director Finance,Lakhanpal Pvt Ltd);Native – Vilangulam near Pattukottai ; Mother – Rajalakshmi (Housewife) ; Achariyan – Malliam Rengachari ; Sister – One elder sister Married and settled in Singapore. Brother – Nil ; Height – 175cms ; Weight – 62 kg slim whitish Brown ; Mail ID – rajimadurai56@gmail.com ‘ Mobile – 09870262054/7200457684/7200765899/02228767957 ; Partner Expectation – Graduate with clean habits,Iyengar girls ; Address – A/12 Ganga Jyothi ,Bangur Nagar, Goregaon West , Mumbai – 400090

Chi Sriram / 09th May 1982/ Bhardwajam/ Anusham/ Vadakalai/ B Com, M.Fin Mgt/ Admin Officer in a reputed bank in Toronto, Canada/ Innocent Divorcee/ Father Retd from private employment & mother homemaker/ Elder brother married and settled in UK/ Contact details - D.Gopalan, Phone 0431-4020900, Mobile: 09841329739 & dgopalan2@yahoo.com

Name: S R BharathKirishnan, Date of Birth: 26.05.1986, Age: 28 years, Star : Pooradam (2), Gothram: Koundinyam, Sect: Vadakalai, Qualification: B.E, MBA (SP Jain, Mumbai), Employment: Deputy Manager, Tata Power Solar, Bangalore, Height: 5.9.6 – Fair Complexion, Father’s Name: V S Rankanathan, Chief Manager, Canara Bank (Rtd), Mother’s Name: S Hemalatha, Lakshmi Vilas Bank, Chennai, Siblings: One younger sister, doing M.Phil – Classical music, Native: Tirumali Mupoor, Address: 1A, First Floor, Kameshwari Apartments, Old No 23, N No 35, Desika Road, Mylapore, Chennai-600004, Landline: 04424660525, Mobile: 08754401950, Email ID: vsranka5@gmail.com

Name : A.Aravindh ; D,O.B: 23/04/1974 ; Star: Barani ; Gothram : Srivastha Emp : Working at Bangalore System domain ; Salary : 3,60,000/pa Achariyan . Swyam(Erumbil Appan Vamsavali)(Koilkandhadai ; Father : T.A.Alagar Retd. ftrom TNEB ; Mother : Home maker.; Nucliyar family with four members .Sister married and well settled and now in US, having own house at Royapettah

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Alliance invited from well qualified and musically inclined Iyengar girl , sub-sect no bar, for Chiranjeevi Krishna/ Tenkalai/ Bharadwaja Gotram, Sadayam, DOB: 24-Oct-1985, Ph D in Bio-Technology from Illinois, Chicago working as a Scientist in a Bio-Tech firm in San Diego, California. Boy's details: 5' 11", fair complexion, trained Carnatic vocalist; father: Retd General Manager, TVS settled in Srirangam, mother: homemaker, one elder brother married & working in DuPont. Boy owns an apartment in Chennai. Contact: R. Kannan, email: kannan0309@gmail.com, Ph: 9894619812

Name : Karthik Rajagopalan l Personal Details: Home phone - 044-24475640 / 98408 87983,Father - Retired Chemical Engineer ; Mother - Retired Doctor ; Sai Devotee Working in a MNC (Petrofac Information Services India Pvt Ltd) ; Department - IT Salary - 40K per month ; DOB - 26-10-1976 ; Hindu / Brahmin - Iyengar - Vadagalai We go to both Shirdhi and Puttaparthi. He is service coordinator in Kotturpuram Samithi - (Chennai South).He goes to Sundaram on Saturdays and Sundays for service. He does not drink. Non Smoker,Father : R. Rajagopalan, +91 44 24475640 Name. S.Balaji, Fathers Name N.Srinivasan Caste Brahmin, Iyangar. Vadagalai; Gotheram Athreya Qualification Nalayira Diviyaprabhantham Course passed at Ahobila mutt Patasalai.Selaiyure Pass Mumbai.Occupation Archagar in Ahobila Mutt Sri Lakshmi Narasimha Temple at hembure Mumba 25000/-p.m; Expectation : Vadakalai or Tenkalai ; 10th 0r +2 passes.; Hight : 5’4” to 5’7”

Gothram - Naithruba Kashyappa, Vadagalai, Iyengar, ; Star: Anusham ; Height: 177cm or 5'7'' Qualification: BSc, MBA, & MCA ; Job: Chennai, Private company ; Expectation : Graduate, Iyer or Iyengar - No Demands; Contact Address: New 4, Old 27, Second Street, Dhandayutha Pani Nagar Kotturpuram, Chennai 600 085 Contact: 044 24475640 or +91 98408 87983

Personal Information : Name : K.Srinivasarengan; Date of Birth : 05/12/1986 ; Height : 178cm Complexion : Fair ; Place of Birth : Srirangam ; Religion : Thenkalai Iyengar Educational Qualification : BE (E&I); Job : Instrumentation Engineer.

Company : Tecton Engineering and Construction, LLC ; Hobbies : Football, listening to music.; Habits : Non-Smoker, Non-Drinker, Pure Vegetarian Family Details : Father's Name : L.Krishnan ; Native Place : Srirangam, Trichy Job Status : VRS, retired from Department of Atomic Energy as Purchase Officer.

Mother's Name : K.Komalam ; Native place: Alwar Thirunagari.

Job Description : Home maker ; Sister's Name : K.Gayathri, MSc. Mathematics (Final year) Aachaariyan : Vaanamamalai madam.

We have our own apartment at Virugambakkam, Chennai, and a flat at Melur Road, Srirangam.

Contact Details : Address: L.Krishnan , 163, G-2, Srinivas Apartments, Bhaskar Colony, First Street, Virugambakkam, Chennai-600092.

Mobile : L.Krishnan: 9600102987 ; Landline: 044-23762987, Email: l.krishnan1958@gmail.com

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NAME : J.MUKUNTHAN ; DATE OF BIRTH : 07.09.1979.

BIRTH PLACE : SRIRANGAM ; FATHER’S NAME : P.JAGATH RAKSHAGAN MOTHER’S NAME : J.R.KAMALA VASINI ;KOTHRAM : VADAKALAI- KOUSIGAM COMPLEXION : Very Fair ,Good Looking ; HEIGHT : 172cms QUALIFICATION : B.E.CIVIL PLACE OF WORK : SOUTHERN RAILWAY (JEWORKS) HEAD QUARTERS CHENNAI. ( salary 4.2 Lakh/Annum) FAMILY DETAILS : Two Elder Sisters, Married and Settled ADDRESS : 42, Chakrapani street , A-5, Rams Appartments, Westmambalam..

CONTACT NO. : 044-24831151,9884862473 & 9444162288. mukunthanchennai@gmail.com

Name : V.Krishnakumar ; Date of Birth: 01.10.1985 ; Star: Bharani Gothram: Vathula Gothram Vadakalai ; Place of Birth: Ambattur, Chennai Time 08.30 pm. Height: 5.11 ; Complexion: Fair ;Qualification: B.Tech in Bio Technology, Jeppiar Engg. College,Ch. Now doing Ph.D. in Cell Biology in University of Georgia, Athens, USA, In June'14 will be completing Ph.D. He is in the process of applying for Post Doctorate Fellowship. Father: K.Vasudevan ‘ Retd. as Asst.Manager (Dispensary) in RBI, Chennai, Mother: Anusuya Vasudevan, Housewife, Younger Brother: V.Praveen, After B.Tech finished his M.S. in University of Dresden, now joined Ph.D. in Rosdock university, Germany. Details: Own house at Chennai ; Contact address: 119, V cross street, Ellaiamman Colony, Chennai 600 086, Contact Nos. Landline: 044 24334806 Mobile:99402 ; 9444232236

Vadakali, Athreya Gothram, Mirugasirisham Nakshatram, Feb 1989, BE (College of Engg, Guindy), MS (Ohio state university), currently working in USA ,170 cms, fair seeks professionally qualified Iyengar girl studying or employed in US. Email :oksmadhavan@yahoo.com

1. Name : Sriraman Soundararajan.; 2. Gothram : Athreyam 3. Sect : Iyengar ; 4. Sub-sect : Vadagalai-Ahobilamadam 5. Star : Uthiratadhi, Ist, Patham ; 6. Date of Birth : 19-05-1982.

7. Height : 5-feet- 5-Inches ( 165 cm ). 8. Qualification : B.E. ( Hons. ) E.E.E. – BITS, PILANI 9. Salary : Rs. 9, lakhs per annam. 10.Expectations :Any Engineering Graduate, Any Science ,Graduate, Any Post Graduate, Any Arts Graduate, Employed at Chennai or Bengaluru.

11. Contact address : Old. No. 33, New. No. 20, First floor, Balaji street, Sri VenkatesaPerumal Nagar, Arumbakkam, Chennai – 600 106.

12. Phone No. : 044-23636783, 43556646, Mob: 9790822750.

Name : A.S.Nandagopalan ; D.O.B : 21-7-1983; Gothram : Srivatsam Star : Kettai 3rd Padam ; Height : 5' 10" ; Qualification : B Tech.MS Engg,(Texas) Job : Aviation Engineer.MNC B'lore.Seeking an educated and cultured girl from a traditional and good family. Kalai no bar./ Followers of Ahobila Mutt Sampradhayams Contact person is AVS.Raghavan/Rohini Raghavan.

09396487826/09949210047 ; Contact mail ID is : raghavan.avs@gmail.com *******************************************************************************