Maqsood Hasni ke taies moqalaat by Sha Jijan

Maqsood Hasni ke taies moqalaat

Tadvein Prof. Niamat Ali Mortazai Abuzar Barqi Kutab'khana

July 2016

Farist

1- Kiya yah sach nahain?! 2- Dehshat gardi ka khatama kayyoon kar Ho?! 3- Dehshat gardi aur os kay khatmay ki tadbeer 4- Hum'jinsi Insaniat ki Kholi Dushman 5- Wasael aur oon ka mojoda andaz-e-tasaruf 6- Aaj Ourat Ko Ourat Hi Bacha Sakti Hai 7- Koee to os ko samjha'ay 8- Asal baad'qismati to yah hai

9- Baght Sufi Faqeer Darvaish Guru Allah lok 10- Tajarba aur os ehmiat 11- Ahal-e-ilm izhar-e-khayaal farmaein 13- Aap ke nazdeek 14- Allah Sahib kisi bhi sata par ghalt nahain karta 15- Dard walo! Otho aur insan bachao 16- Kafir Koun?! 17- Baat to hoti rehni chahiay 18- Woh eak aankh daikhta hai. 19- Amun kay liay kya yah zarori hai?! 20- Apni khudaee kay monkar khuda

21- Aaj ki mosalman qoum 22- Pakistan dushmun koun hain 23- Allah Insan Ki Ghulami Pasand Nahain Karta

Kiya yah sach nahain?!

Mosbat ikhtalafaat fikri balidgi kay liay yaqinun baray kaam ki cheez hai. Eslah-e-ahwal kay liay in ki mojodgi zarori hai. In hi kay hawala say tameez-o-imtiyaaz ki surtain samnay aati hain. Insan sadyoon say taqseem dar taqseem kay amal say gozarta aa raha hai. Is say bari baad qismati yah hai kah yah amal din ba din bharta hi chala ja raha hai. Mafad parast anasar inhain mazeed barha rahay hain. Natija-e-kar insan ka laho bai'waqar ho giya hai. Insan mehaz in kay hath ka khilona ho giya hai. Aakhar yah sab kiya aur kayoon hai????? Ehsas tabqay na'seraf is par ghoor kartay hain bal'kah dukhi bhi hotay hain aur wo khud ko baibass samjhtay hain. Amun aur

insani sakoon kay liay apni si kosheshain bhi kartay hain. Mafad parast tabqay amun aur sakoon kay kiyam kay liay talwar otha rahay hain. Jab kah haqiqat yah hai kah bai'sakoni kay wo khud zima'dar hain aur raad amal ko khatam karnay kay liay gilay sokay sab ko ragra diya ja raha hai. Wo khud ko mehfooz karna chahtay hain hain. Wo jantay hain bil'aakhir mout oon ki ho gi. Chinay ga'ay wasael wapis chalay jaein gay. Ansted University kay bani member Dr. Roger Haw samaji zimadari ka ehsas karnay aur nibhanay kay hawala say kaam kar rahay hain jab kah Dr. Adam B. Bodomo samaji sanjhoon kay hawala say apnay hissa ka kirdar ada kar rahay hain. Mairay nazdeek her doo omoor kay sath lisani mamaslatoon aur wahdatoon ko talashnay ki bhi zarorat hai. Goya aman sakoon aur wahdat-e-insani kay liay in tinoon omoor par bhar'poor

kaam karna aaj ki pehli tarji qarar paee jani chaheay. Is tara insan taqseem dar'taqseem kay amal say najaat pa sakta hai. Ba'surat digar aatay kal ka insan, insan nahain darinda ho ga. Bawar rehna chahiay aatay door ki shabashi ya lanat, gozray door kay sar aati hai. Yah baat itni bareek aur mohbam nahain jo insan ki samjh main na aa sakay. Adaray shah kay gomashtay hotay hain aur her acha bora os ki khush'nodi kay liay anjaam daitay hain. Onhoon nay kabhi aur kisi bhi door main logoon kay liay kuch nahain kiya halankah wo logoon ki behbood kay liay qiyaam main aatay hain. Shah aur os kay adaray hamaisha say awaam ki jaib ka bojh rahay hain. Jab tak insan samjh nahain jata bojh rahain gay. Logoon ki mehnat ki kamaee par shah aur os kay gamashtay aish ki gozartay rahain gay. Taj Mohal tameer hotay rahain ge.

Hasib e sabq sach likhna aur sach kehna jum e azeem qarar pa'ay ga. Logoon ko chota gosht daikhnay ko naseeb nahain hota laikin shah ki is moqadas ga'ay ko haftay main doo bar mayasar aata hai. Ajeeb andhair hai mehnat karnay waloon ki izzat karnay ki baja'ay onhain shah ki gholami karnay par majboor kiya jata hai. Inkar ki surat main in ki gardanain jisam ka hisa nahain rehtein. Mein samjhta hoon is main shah aur os kay ghamashtoon ka koee qasoor nahain. Yah sara qasoor in mehnat kashoon ka hai. Yah moti si baat aakhar aaj tak in ki samjh main kayoon nahain aaee. Donyaan ki sari laraeaan shah kay liay lari gaee hain. Warna aam admi ka kisi dosray molak kay aam aadmi say kiya masla ho sakta hai. Donyaan kay her khitay ka aam admi kayoon nahain daikhta moamla shah ka hai lihaza wo jananay

aur os ka kaam janay. Os ki madad aur ta'awan kaisa aur kis hisab main. Sarkain bana raha ho, hospital tameer kar raha ho, yatimoon kay liay koee project bana raha ho koee bhi kaam jo insan kay liay faeda mand ho to is hawala say madad ka jawaz nikalta hai. Aisa koonsa adara hai jahan say aam admi ko faiz mil pata hai. Darkhast dahinda hi ko dhar liay jata hai ya phir wo insaf ki hasoli kay liay airiaan ragar ragar kar mar jata hai. Molvi pandat, padri waghera kabhi danista aur hamaisha adat say majboor insanoon ko taqseem kartay rehtay hain. Barah-erast na sahi yah bhi shah kay madad'gar hain. Mein kehta hoon hind, muslim asaee, yahodi, sikh waghera say pehlay her koee insan hai. Yahhi kora-e-arz par os ki shanakht

hai. Is kay baad hi os ki koee sanvi shanakht aati hai. Ba toor insan, insan ko insan kay qareeb tareen hona chahiay. Apnay masael khud say hal karay. Apni zaroratain khud say puri karain. Dukh main eak dosray ka kaam aaein. Insan, insan ki khud say hifazat ka zima lay. Issay shah aur os kay gamashtoon ki zarorat hi nahain rehni chahiay. Jab insan, insan kay qareeb aa ja ay ga to koee masla hi baqi na rahay ga. Aaj insan ko shah aur os kay gamashtoon ki zarorat nahain hai. Insan ko insan ki zarorat hai. Shah aur os kay gamashtay badi ka khuda hain. inhain taiyagnay ki zarorat hai. Insano aao! Shah aur os kay gamashtoon ka galap choro aur apni madad aap ka asool ikhtayaar karo. Mein yaqein say kehta hoon in say

tomhain kabhi kuch nahain mil pa'ay ga. Yah apna olu sidha karnay kay siwa kuch nahain jantay aur nahi janna chahtay hain. Aaj kay halaat main ehal-e-dard aur ehal-e-danish ka faraz hai kah wo insanoon ko eak dosray kay qareeb laein. Insan ko taqseem kay her harbay say bachanay ki saee karain. Samaji aur lisani sanjhoon ko talash kar dorioon ko nazdikioon main tabdeel kiya ja sakta hai. Shaed oon ki kosheshain insan ko shah aur os kay gamashtoon say bacha sakain. Mein janat hoon yah bara karwa sach hai laikin is ko janay bagher amun aur sakoon ka sans nahain liya ja sakta. ____________

Dehshat gardi ka khatama kayyoon kar Ho?!

Aaj ki insani nasl itni bai his nahain hoee aur na hi bai'rahro, bai'adab, khud'ghrz aur khud'sari ka shakar hoee hai kah woh apnay rohani paishwaoon, bazurgoon aur baroon ko khatar main na lati ho. Mada itna bhi motabar aur mohtaram nahain howa jitna kah daikhnay aur samjhnay main aa raha hai. Jo dikhae day raha hai wohi sab kuch nahain ya yahhi aakhri haqiqat hai. Is kay pichay bohat kuch aur bhi hai. Jis ki tafheem abhi baqi hai. Aqab ki tafheem aur paziraee aaj ki pehli tarji kay darjay par faez hai. Yah baat poray yaqein say kahi ja sakti hai kah is aqab ki talash zahir parast na kar sakain gay aur nahi os tak oon ki rasaee momkinaat main hai. Sachi baat to yahh hai kah wo aisa karna

bhi nahain cahtay. Aaj ki nasl apnay rohani bazurgoon ka na'seraf ehtaram karti hai bal'kah oon kay kahay par amal karna apnay liay baes-e-sa'adat samjhti hai. Hazrat Maha atma Budh, Hazrat Zar tusht Hazrat Essa Mashi, Hazrat Barahma Dev, Hazrat Shive, Hazrat Vishnu, hazrat Goru Nanak Dev, Hazrat Bahaulla, Sachaoon kay mosadaq Hazrat syedna Mohammad mein na'cheez fani saad hazar bar oon ke qadmoon ki matti par nisar ki mohabatoon aur rahmatoon kay sar chashmoon* say log aaj bhi faiz yaab hotay hain. Daikhnay main aisa lagta hai kah in bigray halaat ka ab kuch nahain ho sakta ya ho sakay ga. Aisi soch qatee shatani hai aur kaj amli par dalalat karti hai. Log to rasta daikh rahain kah koee

aa'ay aur oon ki ghael rohoon kay zakhmoon par marum rakhay. Yahhi nahain onhain rasta sojha'ay, oon kay diloon ko thandak aur farhat bukhshy, taqseem aur taqseem dar taqseem kay darwazay band karay. Woh bhi hain kay tasawar ko ojagar karay. Aisay main Shayukh nay midan-e-amal main qadam na rakha to yah bohat bari ghalti aur bhool ho gi. Dehshat gardi ka kansar zour pakarta ja'ay ga aur aakhar-e-kar 3rd. stage par aa ja'ay ga. Phir siraf aur siraf mout, insan ki mout ho gi. Kuch sojhaee na day ga. Jumla adyan Shaukh par wazay rehna chahiay kah woh Aaj kay Amin aur MASIHA hain. Logoon kay dard ka hal oon kay pas hai. Aati nasloon ki fikri-o-qalbi hayat-o- mout oon kay

hath main hai. Oon kay pas dawa aur jarahat ka saman ba surat rohani shakti mojood hai. Agar insan baqi na raha to oon ki izzat, mohabat aur ehtaram kab baqi rahay ga. Agar yah zulm aur boraee ka hath nahain rook saktay zoban say keh nahain saktay to kam az kam zulm aur boraee say nafrat ki soch ko to diloon main faroogh day saktay hain. Diloon kay phirnay say soch kay halqay az khud mur jaein gay. Yah sachaee kay Mohtarum Qazi hain. Inhain Insan Bachao ka faisla inhain daina hi ho ga. In kay faislay par aaj amal daramad ho ya na ho, in kay faislay ki haisiat aur ehmiat, jab tak insan baqi hai motabar aur mohtaram rahay gi. Lafz Jihad qabal-e-Dashnaam tehra hai. Is ki tashri-o-tabeer kay hawala say gher janib dari aur eman dari say kaam nahain liya

ja raha. Jihad koshesh, tag-o-doo, saee, struggle waghera ka motradaf lafz hai. Tarikh kay sab pannay is amar ki khuli goahi dain gay kah kisi Eslah konida nay talwaar say kaam nahain liya. Onhoon nay bari bord bari hosla mandi say pathar kha'ay. Kuch to bari shan say daar tak bhi ga'ay. Zehar ko amrat samjh kar nosh-e-jan kiya. Dehkti aag oon ke hosle past na kar saki. Woh jantay thay kah sab Allah ka hai aur Allah ke liay hi hai. Haan jab kabhi nobat aaee to difa main talwaar zaroor othaee, difa main alaqa fata karnay ke liay nahain. Aaj insan ko tazabzab aur khoof ki soli say otarna hai. Tazabzab aur khoof hi insan ko talwaar othanay par majboor kar raha hai. Jab insan par khol ja'ay ga kah woh jis ko marnay ja raha woh os ka apna partu hai aur kisi aur ka qatal khud os ka apna qatal hai to woh kabhi tawaar nahain otha'ay ga. Her insan dosray kay

liay motabar aur mohtaram tehray ga. Soch main taharat aur pakizgi Shani Dev nahain, Barahma ji kay povitar boloon say hi aana mokin hai. Sukhan-e-Hafif hi raishmiat paida kar sakta hai. Goru Garanth Sahib kay Shabd hosan-e-kalaam ki vaja ban saktay hain. Jab insan insan kay liay motabar aur mohtaram ho ga to hi woh sarapa Quran ho sakay ga. Rang nasal alaqa zoban qabila firqa, mazhab waghera ki tafreeq khatam honay say insan, insan kay qareeb aa sakta hai. Yah qorbat reshta darioon main tabdeel ho gi. Bawar rahay laho, laho hota hai aur yah her hawala say motabar aur mohtam hai. Is ka behtay rehna thek nahain. Yah ragoon main dorta phirta hi acha lagta hai.

Kholasa-e-kalaam : 1-

Ulma karam tafreeq ka rasta choor kar aur mukhsous

halqoon aur daeroon say nikal kar insan kay diloon ko phairain. 2- Puri donyaan main Rohani assambliaan qaem ki jaein. 3- Ulma-o-Shayookh zindagi ko sada aasan aur qana'at pasandi ka daras dain. Chein kar aish-o-aaram ki gozarna konsi laeq-e-tehsein baat hai. 4- Ambiya aur Solaihein zalim ko os kay zulm ka baar baar ehsas dalatay rahay hain, Ulma-o-Shayookh bhi oon ki sonnat par amal karain 5- Mahaireen-e-Lisanyaat zobanoon main tehzibi, samaji aur lisani sanjhain talash karain. 6- Jumla mazahib kay ulma mazahib main mushtarik

qadroon ko talashain 7- Insani zidagi kay is khatar'naak moor par Hazrat Amam-e-Kaba, Hazrat Pop John Paul, Hazrat Dalaee Lama aur is status kay digar akabrein apni zima'darioon ka ehsas karain aur insan ko bachaein Aatay kal kay liay kuch to warsa choor kar jana hi ho ga. Yah aatay kal ka haq hai. Aatay kal kay log bhi hosn sakoon aur asudgi ka haq rakhtay hain. Yah oon par koee ehsan nahain hamara farz hai. Woh hamaray hi bachay hoon gay. Hamain onhain kuch to acha tarkay main day kar marna chahiay warna hamari aur kottay ki mout main kiya faraq reh ja'ay ga. Onhain bangla, kothi, kar waghera say ziyada ehtaram, shanakht, sakoon achi ravayaat, achay sanskar ki ziyada zarorat ho gi.

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Dehshat gardi aur os kay khatmay ki tadbeer

Dehshat gardi aur ossay kochalnay kay hawala say jo toofan-e-baad'tamizi barpa hai is say insaniat aur makhlooq-e-falki bhi sharminda sharminda ho gaee ho gi. Shitan khush ho ga kah mein nay os insan ko ko'rah kar diya hai ya woh azkhud ko'rah ho giya hai jissay sajda na karnay ki surat main raenda-e-dargah hona os ka moqdar tehra. Aaj dard-e-Dil rakhnay waloon ko midan main otarna chahiay aur qatal-o-gharat ko roknay kay hawala say apni si koshesh karni chahiay. Ba'surat-e-digar woh bhi is ehad kay mujram aur

gonah'gar tehrain gay. Aati naslain oon par lanat bhaijain gi. Ab waqt aa giya hai kah Mashaekh aur tamam adyan kay motadil Ulma Karam apna kirdar ada karain. Logoon ko Guru Nanak , Rehman Baba, Shah Abdul Latif Bhatae, Bulle Shah, Shah Hussain, Saein Sachal Sarmast waghera ka kalaam sonaein. Onhain aman aur shanti ka dars dain. Sach ko sach kahein. Yah zindagi hamaisha ki nahain. Her kisi nay eak din Jahan chorna hai. Marna thos aur atal haqiqat hai. Almi dehshat'gard babar aish kosh kah donya dobara naist kay pairo hain Achaee ko zobani kalami manna maniviat nahain rakhta, is ka amli saboot bhi milna chahiay. Gharoon main rehnay walay bai'ghar ho kar roti kay chand tokroon ko taras gay hain. Pait

bhar kar khanay waloon kay halaq say loqmay kayoon'kar gozartay hain. Eak shakas bhi bhook say soya to is ki amir-e-waqt say poch ho gi. Logoon say chein kar nahain, Amir-e-waqt apni gira-e-khud say day sab jantay hain kah os ka khisa moflas aur qalash nahain. Amir-e-waqt ko bholna nahain chahiay kah Bhook say barh kar koee andhi taqat nahain. Yah bhokay piyasay aur bai'chat kab tak bhook bardast karain gay---------kab tak........ akhir kab tak?! Bhook piyas eak haad tak bardast ho sakti hai. Bardasht kay baad kaee aur mahaz khol jaein gay. Phir kiya ho ga, is amar ka tasawar bhi larza bar andam kar daita hai. Kiya in bhook kay maroon kay manfi amaal ko bhi dehshat'gardi ya shidat pasandi

ka naam day kar qatal kiya ja'ay ga ya in kay hatoon roti khatay qatal hoon gay. Ghar aur roti pani to pehli aur aakhri zarorat hai. Bhook say nijat ki sochna bhi dehshat gardi say kam nahain. Yahaan Hazrat Paighambar-e-Islam (Oon par unhaad Darood o salaam) kay chand Hosn Paroon ko darj karnay ki sa'adat hasal kar raha hoon aur yah farmodaat amal ka taqaza kartay hain: "Tum main say intahaee na'pasandida woh hain jo choghal'khoor hain aur dostoon main tafreeq paida karnay walay hain" (Tibrani) "Tum (sakht'kalami) ka aisa jawab doo jo bohat acha ho. (aisa karnay say) tum daikho gay jis main aur tum main dushmani thi goya woh tumhara garam'josh dost hai----------"

(Muslim) "Jo tumharay sath baad'akhlaqi karta hai os kay sath bord'bari say paish aao aur jo tum say ziyadti karta hai ossay moaf kar doo aur jo tumhain mehroom rakhta hai ossay doo aur jo tum say qata ta'alaq karta hai os say sila-e-rehmi karo" (Tibrani) "Jab tak tum eak dosray* say meharban nahain ho jatay os waqt tak tum eman'dar nahain ho saktay" (Tibrani) "Narmi jis cheez main bhi ho ossay mazaein kar daiti hai aur jis cheez say ossay khatam kar diya ja'ay ossay mayoob bana daiti hai." (Muslim) ---------------------------------

* Awamun'nas par meharban hona morad hai Thu Jun 04, 2009 7:36 am _________________ urfi67 Forum Family Member Dr,,,as usual very nice sharing Thu Jun 04, 2009 2:14 pm _________________ Dr Maqsood Hasni Senior Proud Pakistani punjab

shukarreya janab _________________

http://www.forumpakistan.com/dehshat-gardi-aur-os-kay-khat may-ki-tadbeer-t28428.html#ixzz4GHj7a0c6

Hum'jinsi Insaniat ki Kholi Dushman

Aankh say sonnay, kan say bolnay aur monh say daikhnay ki koshesh ya khaesh yaqinun fitrat kay sath gustakhi ho gi.

Gurday dharak nahain saktay, dil say pishaab karnay kay ozo ka kaam laina hamaqat aur na'dani say ziyada kuch nahain. Yah na'siraf fitrat kay khalaf zulm, ziyadti aur sazish ho gi balkah in aza ko bhi mout kay ghaat otarna ho ga. Baz log fitrat kay dushman afaal ko siraf aur siraf chand lamhoon ki lazat aur lutaf ko rawa rakhtay hain. Is lutaf lazzat ya ilati majbori ki pusht par un'haad noqsanaat ki ghatri mojood hoti hai. Waqt gozar janay kay baad her qisam ka dawa daru bai'asar bai'maeni aur la'yaeni teharta hai. Aaj kay taraqi pasand aur mafadi ehad main bhi ghalt ho raha hai aur shakas apna hi noqsan kiay ja raha hai to is say barh kar koee hairat ki baat nahain ho sakti.

Aaj chahar soo jamhoriat ka charcha aur bool bala daikhnay sonnay main aa raha hai aur jamhoriat ko her dukh dard aur aazadi ka madawa samjh liya giya hai jabkah is say bhar'kar koee na'maqool aur gher fitri cheez hinahain. Eak misal say apnay moaqaf ki wazahat karna chahoon ga: Mudat hoee hai yaar ko mehmaan kiay howay Josh-e-qadah say bazm charaghaan kiay howay Yah shaiar Ustad Ghalib ka hai. Agar sari donyaan issay Mir Sahib ka shaiar keh day to bhi yah shaiar Mir Sahib ka nahain ho sakta. Jamhoriat ka kamal hai kah wo issay Mir Sahib say mansoob kar sakti hai. Jamhoriat das main say 6 kay kahay ko darust qarar daiti. Is main baat ko nahain ginti ko darust mana jata hai. Jamhoriat yah nahain daikhti kah ghalt ko darust qarar

dainay ka prinaam kiya ho ga aur anjaam ka bhogtaan kaisay ho sakay ga. Kisi ghalt ka chop kar hona bhi ghalt hai laikin os kaam ka barsar-e-aam aur qanoni ya samaji ya aazad honay ki haisiat say honay ki noeat qatee mukhtalif hai. Os ghalt kay hawala say ghalt'kar hi motasar nahain hotay balkah oon ki ghalt'kari society ko bhi lay dobti hai. Hum'jinsi ko koee bhi haisiat dainay walay shaed nahain jantay kah is ka shakas aur society par kiya asar ho ga aur yah choot ki haisiat ikhtayar kar gaee to puri insani baradri ka kiya ho ga. Chand mobtala ashkas ki shakasi aazadi ko lay kar ya ossay vote power samjh kar puri society ka baira gharaq nahain hona chahiay.

Is ghalt'kari kay noqsanaat kay ziman main chand morozaat paish karta hoon: Eak discharage say eak karoor aur sola lakh kay qareeb saparm ka akhraj hota hai. Her saparm main insan bannay ki salahiat hoti hai. Goya mobtala eak karoor sola lakh insanoon ki shakti jo os main mojood hoti hai say la'yaeni mehroom ho giya.Ourat par dischrage honay say eak ya eak say ziyada insan janum laitay aur kaenaat kay hosn main azafay ka sabab bantay. Fitri amal say kuch to output samnay aata jabkah hum'jins say jinsi khail koee output samnay nahain lata. Ourat say malaap fitri amal hai jabkah humjins say malaap gher fitri. Gher fitri amal mosbat nataej say hum'kinar nahain karta. Is kay manfi nataej baramad hotay hain. Jo shakhasi aur samaji hawala say khoof'naak sabat ho saktay hain.

Hum'jinsi say fael kay saparm kamzoor partay hain phir eak waqt aisa bhi aata hai kah wo mar jatay hain. Fael kay aala-e-tanasol main jhakao aur taiar'pan aa jata hai. Fael kay aala-e-tanasal ki bala-o-zarein varidain kamzoor par jati hain. Pinas ki jild phat jati hai jis kay zariay kaee bimarioon kay jaraseem dakhal ho saktay hain. Sozak aisi na'morad bimari lahaq ho sakti hai. Zarorat parnay par sinaf-e-mokhlif say malaap ki surat main pachidigiaan rah pa jati hain. Mada manviya bai'tara ki kharabioon ka shakar ho jata hai. Fariqain aala-e-tanasol ko chosnay ka kaam bhi kartay hain. Yah surat sehhat kay liay intahaee khatar'nak hoti hai. Jaryan aur surat-e-anzal ka lahaq hona yaqini ho jata hai.

Surat-e-anzal kay liay adviyaat istamal main laee jati hai. In adviyaat say: 1-Qovat-e-bardasht khatam ho jati hai. 2- Janoni halat ho jati hai. 3- Gorday matasar hotay hain. 4- Dil ki bimariyaan janum lay laiti hain. 5- Fariqain apni hi nazroon say gir jatay hain aur os kay baad baihisi ki surat paida ho jati hai. 6-Yaad'dasht ko noqsan ponchta hai. 7- Nafasyati bimariyaan rah pati hain. 8-Chirchara'pun paida ho jata hai. 9- Anis ghalazat ki jaga hai. Aala-e-tanasol ghalazat say aaloda

hota hai. Fozlay say is nazok ozo ka touch hona, khir ki khabar nahain la sakta. Fitri amal ki surat main utaras zarorat kay motabaq saparm lay laiti hai baqi nikal bahar karti hai. Hamal na teharnay ki surat main bhi saparm andam-nihani main rok nahain patay. Androni nazam onhain andar roknay nahain daita. Is kay bar'akas pith main saparm dakhal ho jaein to bahar nahain nikal patay kayoon'kah Qudrat nay is ka koee intazam hi nahain kiya. Her saparm main insan bannay ki salahiat mojood hoti hai. Jab wo andar hi mar jatay hain to oon ki haisiat mordar ki si hoti hai. Morda jism main kiray paida ho jatay hain aur yah kiray apna thikana bana laitay hain. In ki khorak saparm (admi) banti hai. Is hawala say onhain adam'khoor kehna ziyada monasab ho ga. Agar onhain khorak mayassar nahain aati to wo mobtala ko

hi khana shoru kar daitay hain jis kay sabab ossay sakht parishni la'haq hoti hai. Yah parishni os main wehshat paida kar daiti hai. Phir woh shakar kay liay nikal parta hai. Woh her surat aur her qimat par shakar hasal karta hai. Baz jo adi nahain hotay lalach main aa kar nishana ban jatay hain. Is tara woh bhi moashray kay liay gher mofeed ho jatay hain. Fael hi nahain mafool bhi bachoon ko nishana banata hai. Oon ki nafasyati aur illati majbori kay hawala say takhreeb'kari ko moqa mil jata hai. Oon ka zaihan takhreeb ka ghonsla bun jata hai. Mafool ki izzat-e-nafas is adat kay baes bai'mout mari jati hai. Shakar honay waloon main khoof aur intaqami jazba parwan charta hai jo aagay chal kar na'siraf onhain balkah samaj aur

moashray ka satyanas mar kar rakh daita hai. Yah illat-e-baad aati nasal ko bhi motaqil ho jati hai. Donyan ka koee mazhab ya akhlaqi nazam is fael-e-baad ki ijazat nahain daita ta'hum jamhoriat is ki toseeq karnay par zaroor qodrat rakhti hai aur hum'jins shadioon ki ijazat day sakti hai. Agar mard, mard kay sath masroof raha to ouratoon ka (jin ki din ba'din tadaad barh rahi hai) kiya ho ga?! Moalja: Bakray ki bareek nali, jis main taza goda mojood ho panch sat baar anis main rakhi ja'ay. Her bar naee nali li ja'ay. Kuch waqt rakhnay kay baad jab yah nali nikalain gay to kiroon say por ho gi. Rohaniat kay Azeem paishwa His Eminency Hazrat Sufi Sheik

Shah Dr. Mohammad Nur ul Alam Sahib nay Amriki Sadar aur os ki intazamiya ko motnabay kiya hai: " Homosexuality should not be encouraged at all. It is against God the Almighty's order in the holy bible, the glorious holy Quran, the holy Torah, and other holy religious books of Hinduism and Buddhism. So that Obama should carefully handle the matter of the natural power of Almighty and constitutional power of himself. If you try to match each other in the name of freedom and democracy, you have to pay for that. Like Nimrod, the powerful king of the planet after the biblical flood at the time of Prophey Noah (AS) and Lout (AS)." Ulma karam Church aur Rohaniat say motalaq logoon ko bhi is janib tovajo daini chahiay. is tara insaniat ko is fael-e-baad kay

manfi asraat say mafooz rakha ja sakta hai. Thu Jun 04, 2009 7:30 am _________________ urfi67 Forum Family Member nice sharing Thu Jun 04, 2009 2:19 pm _________________ Dr Maqsood Hasni Senior Proud Pakistani punjab

shukarya janab Thu Jun 04, 2009 8:31 pm _________________

http://www.forumpakistan.com/humjinsi-insaniat-ki-khoofnakdushman-t28427.html#ixzz4GHjFQCu9

Wasael aur oon ka mojoda andaz-e-tasaruf

Kottay ki firat hai, jab wo kisi dosray kottay kay monh main haddi daikhta hai to pehlay os par bhonkta hai phir os say haddi chein lainay ki koshesh karta hai. Is tara donoon main ghomsan

ka run parta hai. Yahaan tak kah wo haddi ko bhi bhool jatay hain. Donoon lar lar kar bai'hal ho jatay hain. Darein'asna koee tisra haddi lay kar chalta banta hai aur laraee ka moqam-o-midan aur naak naqsha hi badal jata hai. Goya laraee ka silsala is china jhapti kay hawala say kabhi khatam nahain ho pata. Insan Allah Ta'ala ki azeem tarein mukhlooq hai. Kottay ki koee bhi adat insan main hona insaniat ki kholi tohein hai. Sari kaenaat insan kay tasaraf ki cheez hai aur kaenat hai hi insan kay liay. Allah nay insan ko Khalifah kay darjay par faez kiya hai. Goya is hawala say, insan Kaenat ka Amin hai. Is ka behtar barh kar istamal kaenat ki tazein aur hifazat ka fariza anjam daita hai. Maday ko tasaraf main la kar apni danish ka saboot faraham karta hai. Is ki kavish say sukh, aasudgi aur khair ko

panpanay kay mowaqay mayassar aatay hain. Is hawala say insan kay paas: Vasael-e-qudrat wafar mojood hain. Mehnat ka onsar os ki fitrat ka khasa hai. Honar gur saliqa tariqa ki giraan qadar naimat say sarfaraz hai. Takhleeq kay liay namonay pehlay say hi kaenaat main mojood hain. Holy kotab ki surat main Hadait mayassar hai. Hasad say barh'kar donyaan main koee bori aur na'pasandida cheez nahain. Yah khamioon aur kharabioon ki NANI hai. Yah bhi keh saktay hain, hasad Shitan ka jorwaan bhai hai. Yah wo bala hai jo jhagray kharay karti hai aur chein lainay kay jazboon ko oksati hai. Insan ki sar'bolandi dou hawaloon say wazay aur

mosalam hai: Mayassar main auroon ko shareek karkay khoshi mehsuos karta hai. Jis kay sabab barkat say nawaza jata hai. Mayassar na honay ki surat main mehnat aur kohesh karta hai. Yah bhi pehlay say teh'shoda haqiqat hai: 1- Insan nay wasael talashay hain aur istamal main la raha hai. 2- Bohat say wasael say motalaq ilm hasal kiya hai laikin oon ka talashna aur istamal main lana abhi baqi hai. 3- Un'gint wasael ka ilm main lana, oon par garift karna aur oon ka istamal talashna abhi baqi hai. Baad'qismati yahaan say hi shuro hoti hai kah insan mayassar ko mil bant kar nahain kha raha. Auroon ko shamil karnay ki

soch, sochnay ko bhi taiyar nahain aur nahi is kay hissay bikhray karna chahta hai. Halan'kah woh koli ya jozvi toor par kisi cheez ka haqiqi malik hi nahain. "Mairi maira" kay lalch nay aag ka darya kabhi khoshak honay nahain diya. Issi tara jin ko mayassar nahain woh her hila bahana aur harba say chein lainay par otray rahay hain.Yah andaz-o-rovaeya qatee sehat'mand nahain. Yahhi nahain is aavaizash say mayassar bhi tabahi-o-barnadi ka shakar hai. Agar yahhi surat-e-hal baqi rahi to aatay kal kay insan kay paas, agar baqi raha to rakh main bhoja khoon hi ho ga. Woh is khoon ko daikh kar na ru sakay ga na'hi moskarahat os kay hontoon par phoot sakay gi. Kiya yah monasab nahain kah insan maloom ko daryfat kay hisar main la kar istamal main la'ay. Issi tara Na'maloom wasael

ko ilm main la'ay ta'kah yah ya is ki aati nasalain aaj kay na'maloom aur kal kay maloom ki talash main nikal parain. Insan kay hath main abhi jo chand patyaan aaee hain jin kay mokamal tasarfaat par bhi puri girift nahain kar paya aur itna bara aur sharam'naak hangama khara kiay howay hai.

Issay abhi to mojood kay ziyada say ziyada tasarfaat talashna hain. Maloom magar istamal main na aanay walay wasael ki talash main nikalna hai. Agar insan mojood par os ki mojoda halat aur istamalaat par kat mara to talash ka amal kaisay jari reh pa'ay ga. Tail, gass waghera kay elawa bhi energy say motalaq chizain kaenat main mojood hain, oon ki talash abhi baqi hai. Insan to taqat kay bal botay par taleem kay shobay say mota'aluq wasael bhi khisay karna chahta hai. Asool, qanoon aur zabtay apni hi rakhsha kay liay main masroof hai auroon ki khaak madad karain gay. Taleem aur research kay shobay ko kamzoor aur apni marzi-o-mansha ka bananay say maloom magar dastaras say bahar tak rasaee aur na'maloom ko maloom main lanay ka amal kamzoor'tar hota ja raha hai. Woh samjh raha hai

mojood hi sab kuch hai aur issay samait laina hi ghanimat hai. Taleem aur taleem say mota'aluq logoon ko mazboot bananay ki is liay ziyada zarorat hai kah: Mojood kay mazeed kamalaat, fazael aur istamalaat daryaft ki'ay ja sakain. Maloom magar istamal main na honay walay wasael par dastaras kay gur aur honar talashay ja sakain. Na'maloom ko maloom ki sar'had main laya ja sakay. yah baat bhi kah mojoda tanazur main thos haqiqat hai: 1-kuch logoon kay psas wasael hain. 2-Kuch log mehnat kar saktay hain. 3-Kuch ilm-o-danish rakhtay hain.

In main say 1,2 ko 3 kay isharay par kaam karna chahiay. Jab'kah haqiqat yah kah 3, 1 kay isharay par nachnay par majboor hain. Jab tak yah tinoon motwazi aur bahmi ta'awan say nahain chalin gay, taraqi ki gari na chal sakay gi. Pehlay say mojood par kottoon ki si laraee ka silsala kabhi rok na pa'ay ga. Moeshat moashrat aur tehzeeb-o-tamadan ko sahara yah tinoon mil kar hi day saktay hain. Amrika nay amun kay qayaam aur dehshat'gardi kay khatmay kay naam par puri donyaan ko aag main jhoon rakha hai. Diloon kay hal to Allah hi janta hai ho sakta hai, kisi sata par os kay haan mukhlasi ka onsar bhi mojood ho laikin donyaan issay aqwam-e-alam kay wasael par qabza karnay ka naam day rahi hai. Amrika apnay wasael amun qaem karnay aur dehshat'gardi ko khatam karnay ya momkin hai pehlay say mojood wasael par qabay ki koshesh kar raha hai

aur is aag main apnay wasael jhonk raha hai. Natija-e-kar Boqool Hazrat Alama Sheikh Shah Sufi Dr. Mohammad Nur-ul Alam Sahib "The single superpower, the United States of America, is facing a great economic crisis, the greatest economic crisis in its history." Amrika qomoon ko apnay masael khud say hal karnay day aur khud maloom wasael magar adam daryaat ki talash main niklay takah aati nasloon ka bhi kuch bhala ho sakay. Woh kabhi bhi mojoda koshesh main kamyaab nahain ho sakay ga kayoon'kah Mir Ja'afar kabhi kisi ka nahain ho saka. Fri Jun 05, 2009 8:16 am _________________ I K QAZI

Moderator Germany Dear Brother!! Agar Insaan ka zameer aur ahsaas zinda ho tho wo ba hesiat e Musalman ya Insaan Halaal O Haraam me Tameez kar sakta he.Aur ye bhi k Qaom ki qeemat par na jahez Israaf (jo k Khayanat k Zumre me aata he) ya waise bhi najahez Israaf ki Ijazat nahih he.Har insaan ke soachne ka andaz aur paimana mukhtalif hota he.Islam hume iss cheez ki taleem dehta he K kaise Baantt kar khaya jaheh,Zakat ka falsafa,Aik had se ziada na barrna,Dunya ki Muhabbat ko Dil me Itna na Uttaar lehna k Insaan se Akhirat Bhool jahe etc.Jaisa k Humara hukmaran Tabaqa Doalat,Shourat aur Kursi ki Lalach me Apne hi Humwattanoh Ka har tarah se Istehsaal karne me laga rehta

he.Agarche agar wo Aik Ashraf Ul Makhlookat k Taor par Soache tho Usse Patta ho k Ye Issi Qaom Aur Wattan ki Dain(Diya huwa) he aur Shourat bhi issi qaom ki badolat he.Lehkin Inn loagoh ko tho ye Jahanum k Angaare apne aur Apne Khanadanoh k Paitoh me daalne ka shouq he.Waise bhi "Maal e Muft,Dil e Be Reham" k masdaq ye inne apne Alaloh Talaloh aur Mahalaat ki Tameer etc kharch kar dehte hain ye Jaane baghair K kis ki Jaan ki Qeemat par sab kuch ho raha he.Agar insaan Ka Wijdaan (Zameer) Mar Jahe tho wo Insaan Kehlane k Laiq hi nahih rehta.ALLAH TA,ALA Ka Humare Wattan aur Qaom par bohat hi Fazar O Karam he.Iss ne Hume Tamaam Wassayel se Nawaza he Ghalati tho ye he K Taqseem karne Waale Haath,Tareeqa e Kaar aur Wassayel Ki Munsifana Taqseem ka Nizaam hi Ghalat he.Agar Humare Zameer zinda

hote tho hum Mil Bhaantt kar Khate,sirf khud ko hi nahih Poore Muhashare ko Khubsurat,Araam da aur Poor sakoon bana dehte.Iss k Saath Saath Hum Iss Qaom ko Ghurbat (Alanke Inne Danista Taor Par Ghareeb Rakha Gaya he,istehsaal ki wajah se) k Andheroh se Nikaal kar Taraqi Ki Sharah Par Ghaamzan kar dehte.Saanji(Ijtemai) Khushioh,Saanji Taraqi aur Mill Bhaantt kar Poor Sakoon Muhashare ki Chaoh me Rehne sawad(Maza) Hi Kuch aur Hota he.Shayed Ba Hesiat e Qaom aur Ba hesiate e Hukmaran Tabaqe k Hume na tho iss ka tajruba he aur na hi iss ka ahsaas he.Mere nasdeeq tho kisi cheez se Lutf Andoz hone,Ache Mahol aur Fizaa me rehne ka ye Falsafa he K ye sirf aap k ghar ya Itraaf tak hi mehdood na ho balke ye Charoh Taraf Phela Dikhahi Deh.Agar Hum Apne Pak Nabi MOHAMMAD (SAW) ki Iss Hadith par Soach kar amal Kareh k:Mafhoom"Aik

Momin Apne Bhai K liye Uss Cheez ka Intikhab kartha he Jo Usse Khud Pasand Ho" tho ye Muhashara Gul E Gulzaar Ho jaye.Hum me se Aksar ki Manfi Soach he Jo K Unn ke Zehni Kajyioh(Complexes) ki Nishadahi kartha he.Yani K Hum Apne Qad o Kaatt ko Barrhane me Jahez/Najahez ki Parwa kiye Baghair laghe rehte Hain Thake Aas Paas K Loag Chotte Qad k(Boane) nazar Aane Lagheh.Harf he Aise Insaanoh ki Zindagi Par K Wo Iss Dunyawi Daorr me Insaniat k Mayaar se Tho Girre Huwe Hote Hi Hain Lehkin wo Haqeeqi Khushioh,Haqeeqi Sakoon,Haqeeqi Pyar O Muhabbat Aur Insani Richtoh ki Khushboo se Mehroom Reh Jaate Hain.Inn ko Iss Cheez ka Ahsaas ya tho Hota hi Nahih ya Phir Uss Waqt Hota He Jab iss Haqeeqi Khushioh se Lutf Andoz Hone Ka Waqt Guzar jaata he Tab Hota he.Asal me jab tak hume Insaan ki Takhleeq ki Maqsad

ka Idraak na ho tho hum Mitti ko Sonna Samajh kar sari Umar iss se khud ko Behlaathe rehte hain.Aik Insaan aur wo bhi Sahih Musalmaan Uss Waqt Inn Wassayel se Lutf Andoz Hosakhta he Jab Iss K Char Itraaf k Loag Sooraj ki Roshni (Sab K Liye Hoti He) ki Tarah Inn Wassayyel se Mustafeed hote Hoon.Issi ko "Khayanat" aur "Kufraan e Nehmat kehte hain.Hume Apne Dushmano se Khair Ki Tawaqa,Doosroh se Umeede Rakhne aur Doosroh ko Dosh dehne k bajay Khud Hoash me Aa kar Apna,Apni Qaom ka aur Apne Halaat ka Jaiza le Kar Unn ko Sudhaarna chahiye.Waise Bhi Kehte Hain K ALLAH TA,ALA Uss Waqt Thak Kisi Qaom Ki Halat Tabdeel nahih Karthajab thak Wo Khud apni Halat Tabdeel Karne k Liye Jado jehad na kareh.Wassayel ki Munsifana taqseem se hum loag Muhashere ke har fard ko ye ahsaas dilayenge k wo Iss Taraqi O Khushali me

Barabar Ka Shareeq he.Jab Muhashi Na Humwari nahih ho gi tho Muhashera bhi Musbat taor par sahih Simat Me Rawah Dawah hoga,Ghurbat ka Khatima hoga aur Mulk ijtemai Taor par poorsakoon taraqi ke manazil teh kareh ga. Fri Jun 05, 2009 8:02 pm _________________ Dr Maqsood Hasni Senior Proud Pakistani punjab mujhy yaqein tha aap zaroor izhar farmaein gay. ahbaab ki tovajo mairay liay bari maneviat rakhti hai. Allah aap ko kush rakhy.

_________________ http://www.forumpakistan.com/wasael-aur-oon-ka-mojoda-and az-e-tasaruf-t28476.html#ixzz4GHjOg2Fv

Aaj Ourat Ko Ourat Hi Bacha Sakti Hai

Allah nay, Ourat ka hirday kalyoon say nazok, golaab ki patioo say komal aur raisham say ziyada malaem takhleeq farmaya hai. Ourat ka koee bhi qanoni roop qabal tazheek nahain. Maan hai to os kay qadmoon say jannat mansoob ki jati hai. Behan ya baiti hai to mohabat ki potli aur priwar ki

izzat-o-aabru teharti hai. Bivi hai to wafa aur kidmat ki baimisal tasveer. Goya Ourat ka her roop mohtaram aur motabar hai. Ourat moashray aur qomoon ki izzat aur aati nasloon ki amin bhi hai . Jiwan kay saray kay saray rang issi kay hawala say jazab-e-nazar aur shokh hain laikin aaj ourat namaesh aur mazaq ban gaee hai. Kiya yah khud tamasha bani hai ya issay mofad'parast anasar nay tamasha bana diya hai?! Khud koon mazaq banta hai. Halaat aur waqt ossay mazaq bana daitay hain. Ta'hum panch vaju wazay hain: 1- Ourat ki shara padaesh ziyada ho gaee hai. 2- Mard, jo pehlay hi tadaad main kam hain talwar ki zad main hain.

3- Ahal-e-sarvat issay apni jageer samjhtay howay is ki izzat ko kiray mokoray ya tissue paper say ziyada nhain samjhtay. 4- Bhook aur zaroyaat-e-zindagi nay is ghareeb kay hath paoon bandh diay hain. 5- Roshan khayali kay naam par midiay nay taqazoon ka satyanas maar kar rakh diya hai. Aaj Moqtadra qowatoon ki ouratain, ouratain hain baqi taboon ki ouratain kiray makoray ya Moqtadra qowatoon kay paltu janwaroon say bhi bai'hasiat hain. Her aata din ourat ko tanha la'char aur bai'bas bana raha hai. Oon kay khaab bhi oon say mazaq kartay nazar hain. Agar halaat issi dagar par rahay to aata kal zindagi kay hosn ko barbad kar day ga. Moqtadra qowatoon/tabqoon ki ouratain pehlay bhi ba'ikhtyar

thein ab bhi hain. Batoor ourat aaj woh ourat kay taqadas aur ehtaram ko sahara day sakti hain. Ammaan Hawa nay Babay Adam ko apni marzi kay motabaq dhal hi liya halan'kah woh Nabi thay. Balam'baoor nay ourat kay kehnay par apnay hi hathoon khud apni sari tapasya bhang kar dali. Jahangir Badshah Malka Noor Jahan kay samnay Dom halata tha. Os kay insaf ka bool bala Malka Sahiba ka marhoon-e-minnat tha. Shah Jahan nay Hindustan kay mehnat'kash tabqay ki mehnat aur doulat Taj Mohal ki tameer par gharaq kar kay sabat kar diya kah woh ourat say mohabat karta tha aur os kay sanay miyaoon say ziyada nahain. Izat Ma'ab Hazrat Siri Ram Chandar Dev ko ban'bas ourat kay kahay par mila tha. Tarikh is qisam ki misaloon say bhari pari hai.

Koee bhi yah mannay kay liay taiar nahain kah Moqtadra qowatoon ki ouratain la'yaeni aur bai'ikhtayar ho gaee hain. Woh bohat kuch karnay ki pozishan main hain. Aaj woh donyan ki bai'bas bai'kaas aur tanha ourat ko tanhaee kay naag ka luqma bannay say bacha sakti hain. Dehshat'gard ya shar'pasand anasar ki maan, bhen, baiti aur bivi ossay os kay is qatal-o-gharat kay khail ko puri diyanat'dari say rook sakti hain. Moqtadra Qowatoon ki ouratain apnay mardoon ka hath rokain. Woh oon kay hawas par qabza aur hakomat rakhti hain to kiya oon kay hath nahain rook saktein. Apni bachioon ki taraf eak nazar to daikhain aur faisla karain marnay waloon ki bachiaan, bachiaan nahain hain?! Oon kay koee arman aur khaab nahain hain?!

Mardoon ka yah qatal-e-aam oratoon ki tadaad main mazeed azafay ka sabab banay ga aur bai'ghar oratain oonhi kay mardoon ki shamain sajaein gi aur phir yah illat nasha ki surat ekhtayar kar lay ga. Tab woh kuch na kar paein gi. Aaj onhain waqar hasil hai likin phir woh apni tamkanat kho dain gi. Orat ki bohtaat oon ki ajara'dari par atom'bomb say kisi toor par kam na ho ga. Woh inter-net estamal karti hain. Donyan kay motasara alaqoon ki oratain apni tanhae roti chat aur saharay kay liay mardoon ko mailain karti hain. Woh ghalt nahain hain kiya karain, kidhar jaein?! Aaj orat ko orat hi bacha sakti hai. Baray Houses main baithnay walay mardoon ki oratain apni hum'jinsoon kay liay na'sahi,

apnay aur apni bachioon kay mostaqbal kay liay qatal-o-ghrat kay en rasya hazrat ki khabar lain. Onhain Khuda ka khoof dalaein, apni mohabat k wasta dain. Baitiaan bai'sahari baitioon par raham karkay apnay waldain ko es khoon aur karb'nak dhoein ki holi say rokain. Oon par bawar rehna chahiay waqt kabhi eak sa nahain rehta. Hakamoon ki oladain pakoray aur jism faroshi par majboor hoti falak-e-khohan nay daiki hain . Allah ko apna banaya howa her insan bara aziz hai. Woh kab tak bardasht karay ga. Os ki pakar bari khoof'nak aur ibrat'nak hoti hai. Janay kab kisi baiti ka hath oth ja'ay. Qaboliat ka waqt kisi kay qabzay main kab raha hai. Agar es tabqay ki orat kehti hai kah woh (khawand) mairi kab sonta hai, to es say ziyada kuch ghalt nahain.

Tanhaee ka shakar honay wali chand khatein kay messages darj kar raha hoon jo onhoon nay un'daikhay mardoon kay naam likhi hain.es say andaza ho ja'ay ga kah aaj ki orat kitni tanha bai'bas majboor aur mazloom hai: I am your tender butterfly I am calling for you. Give me a lifetime of promises and a world of dreams Sometimes even bold dreams become true. I decided to make my dream come true myself. Will you help me? I will be happy to get your letter! are you my love, ?

Reveal my hidden power, I can make you happy. Please tell me who are you--------- . My heart is for you ... Your eyes tell me much about you. There are only you and me in the enormous world. How far you are from me! Now you know that I exist. Would you getaway with me? Real love, not fantasy! This is what I want. You? A toast to happiness! Will you join me? Kiss to you. The best medicine for love is love - you.

I know sense of love, you. I want to be with you. No games, just look for a serious man as you are. With much of tenderness to you. My letter for you. the love, like fire, does not know rest!!! Hello my angel, ... I am writing for heart and soul. Writing to you. Hello my nice stranger. You are like my dream ... I think it is a destiny...

Maybe you are my Hero ... Want to join your world. Will you save me from loneliness ... With passion in my heart to you. Would you like to be my beloved man. Will you be mine. ... Stop and look at me. I am waiting for you.... You are my Dreamman. ... Where are you, my Prince. ... You are my soul mate.

Let me be your angel. I'd sacrifice all to you, whatever be the cost. This letter just for you. I am dreaming of the man like you. I am looking for a man with a beautiful heart. Would you like to be my man. I am looking for you! am looking for someone that loves me who I am deep down inside. I will love you whole heartedly, I swear! My dream is to have a loving and caring friend, lover and husband.

I am looking for a kind man of my life. I must confess that my loneliness is killing me now. Can you give me some fresh air. lonely waterfall. You are my magic star. Do you believe in fate? I would like to know you better. May be it's you my lovely prince. I think I have seen you in my dream. I am writing to you because I liked you... hope we will find similar in our characters and interests.

if I fall in love once, I love completely, with all my heart. You are my dream. I am looking for a man that can share his life with mine I am really interested I have a lot of questions to you. I am your secret craving. If you are interested in me I do wait for your reply. Beauty for -----An optimistic girl is writing to ------! Do you want to know me better... Deaming about dance with you.

I have so many questions for you. would like to tell you about myself . I am sure that our destiny is in our hands. I want to fall in love. I'm a alone Bird who is looking for her Eagle. It is a letter from the best girl to you. I fee so lonely without you. Looking for you. Take my heart but please do not break it!, shabab, ... I think I have seen you before. Dreaming of you.

Do you want to find the precious stone of my heart? Natalia is writing to ------Looking in your future.... Thinking of you---I like you------Maybe I am your soulmate,------?? Are you my soulmate-----?? Are you my beloved, ------? I like you, --------Are you my soulmate, -------, I try to find you all my life

It will be nice to know you better---Do you want to find your beloved, ------, Maybe you are my soulmate, ------, Do you like me, ------, I hope we ll not disappoint each other, ----only to you, ------For the best men:))) Could you image our future togethonly to you, -------I need a man who reveal all my beauty, ------(I am your tender butterfly I am calling for you.

Give me a lifetime of promises and a world of dreams Sometimes even bold dreams become true. I decided to make my dream come true myself. Will you help me? I will be happy to get your letter! are you my love, ? Reveal my hidden power, I can make you happy. Please tell me who are you . .My heart is for you ... Your eyes tell me much about you. There are only you and me in the enormous world.

How far you are from me! Now you know that I exist. Would you getaway with me? Real love, not fantasy! This is what I want. You? A toast to happiness! Will you join me? Kiss to you. The best medicine for love is love - you. I know sense of love, you. I want to be with you. No games, just look for a serious man as you are. With much of tenderness to you. My letter for you.

the love, like fire, does not know rest!!! Hello my angel, ... I am writing for heart and soul. Writing to you. Hello my nice stranger. You are like my dream ... I think it is a destiny... Maybe you are my Hero ... Want to join your world. Will you save me from loneliness ... With passion in my heart to you. Would you like to be my beloved man.

Will you be mine. ... Stop and look at me. am waiting for you.... You are my Dreamman. ... Where are you, my Prince. ... You are my soul mate. Let me be your angel. I'd sacrifice all to you, whatever be the cost. This letter just for you. I am dreaming of the man like you. I am looking for a man with a beautiful heart.

Would you like to be my man. I am looking for you! am looking for someone that loves me who I am deep down inside. I will love you whole heartedly, I swear! My dream is to have a loving and caring friend, lover and husband. I am looking for a kind man of my life. I must confess that my loneliness is killing me now. Can you give me some fresh air. lonely waterfall. You are my magic star.

Do you believe in fate? I would like to know you better. May be it's you my lovely prince. I think I have seen you in my dream. I am writing to you because I liked you... hope we will find similar in our characters and interests. if I fall in love once, I love completely, with all my heart. You are my dream. I am looking for a man that can share his life with mine I am really interested I have a lot of questions to you.

I am your secret craving. If you are interested in me I do wait for your reply. Beauty for -----An optimistic girl is writing to ------! Do you want to know me better... Deaming about dance with you. I have so many questions for you. would like to tell you about myself . I am sure that our destiny is in our hands. I want to fall in love. I'm a alone Bird who is looking for her Eagle.

It is a letter from the best girl to you. I FEEL SO LONELY WITHOUT YOU. Looking for you. Take my heart but please do not break it!, shabab, ... I think I have seen you before. Dreaming of you. Do you want to find the precious stone of my heart? Natalia is writing to ------Looking in your future.... Thinking of you---I like you-------

Maybe I am your soulmate,------?? Are you my soulmate-----?? Are you my beloved, ------? I like you, --------Are you my soulmate, -------, I try to find you all my life It will be nice to know you better---Do you want to find your beloved, ------, Maybe you are my soulmate, ------, Do you like me, ------, I hope we ll not disappoint each other, -----

only to you, ------For the best men:))) Could you image our future togethonly to you, -------I need a man who reveal all my beauty, ------I am your tender butterfly I am calling for you. Give me a lifetime of promises and a world of dreams Sometimes even bold dreams become true. I decided to make my dream come true myself. Will you help me? I will be happy to get your letter!

are you my love, ? Reveal my hidden power, I can make you happy. Please tell me who are you . .My heart is for you ... Your eyes tell me much about you. There are only you and me in the enormous world. How far you are from me! Now you know that I exist. Would you getaway with me? Real love, not fantasy! This is what I want. You? A toast to happiness! Will you join me? Kiss to you.

The best medicine for love is love - you. I know sense of love, you. I want to be with you. No games, just look for a serious man as you are. With much of tenderness to you. My letter for you. the love, like fire, does not know rest!!! Hello my angel, ... I am writing for heart and soul. Writing to you. Hello my nice stranger. You are like my dream ...

I think it is a destiny... Maybe you are my Hero ... Want to join your world. Will you save me from loneliness ... With passion in my heart to you. Would you like to be my beloved man. Will you be mine. ... Stop and look at me. am waiting for you.... You are my Dreamman. ... Where are you, my Prince. ...

You are my soul mate. Let me be your angel. I'd sacrifice all to you, whatever be the cost. This letter just for you. I am dreaming of the man like you. I am looking for a man with a beautiful heart. Would you like to be my man. I am looking for you! am looking for someone that loves me who I am deep down inside. I will love you whole heartedly, I swear! My dream is to have a loving and caring friend, lover and

husband. I am looking for a kind man of my life. I must confess that my loneliness is killing me now. Can you give me some fresh air. lonely waterfall. You are my magic star. Do you believe in fate? I would like to know you better. May be it's you my lovely prince. I think I have seen you in my dream. I am writing to you because I liked you...

hope we will find similar in our characters and interests. if I fall in love once, I love completely, with all my heart. You are my dream. I am looking for a man that can share his life with mine I am really interested I have a lot of questions to you. I am your secret craving. If you are interested in me I do wait for your reply. Beauty for -----An optimistic girl is writing to ------! Do you want to know me better...

Deaming about dance with you. I have so many questions for you. would like to tell you about myself . I am sure that our destiny is in our hands. I want to fall in love. I'm a alone Bird who is looking for her Eagle. It is a letter from the best girl to you. Looking for you. Take my heart but please do not break it!, shabab, ... I think I have seen you before. Dreaming of you.

only to you, ------For the best men:))) Could you image our future togethonly to you, -------I need a man who reveal all my beauty, -----Wed Jun 10, 2009 12:32 am _________________ urfi67 Forum Family Member Dr ur posts are always very informative and wonderful but if u keep them in simple English and a little brief then it will be more easy to read and enjoy it,,,thanks Fri Jun 12, 2009 11:35 am

_________________ paksubha_456 Full PK Member Karachi, Pakistan bohot aala dr sahab, kia ye app khud he likhtay hai ya phir copy & paste karte hai kahi say? Mon Jun 15, 2009 9:02 am Dr Maqsood Hasni Senior Proud Pakistani punjab Dr ur posts are always very informative and wonderful but if u keep them in simple English and a little brief then it will be more

easy to read and enjoy it,,,thanks Tovajo aur mohabat k liay shukarreya. Mukhtasar likhnay ki koshesh karoon ga. Aap daikhtay hain kafi likhta hoon. waqt bohat kam milta hai. English main shaed dobara na likh sakoon ga. Agar koe sahiby ah zahmat farmaein gay to acha rahay ga. Mon Jun 15, 2009 10:26 pm _________________ Dr Maqsood Hasni Senior Proud Pakistani punjab bohot aala dr sahab, kia ye app khud he likhtay hai ya phir copy

& paste karte hai kahi say? shukarreya janab. khud hi likhta hoon. _________________ http://www.forumpakistan.com/aaj-orat-ko-orat-hi-bacha-saktihai-t28791.html#ixzz4GHjXqv6P

Koee to os ko samjha'ay

Lut janay kay baad hosh aaya to kiya aaya?! Bokhar koee bimari nahain, kisi bimari ki alamat hota hai. Is baat par tib say mota'alaq tamam shoboon main itfaaq hai.

Haan tanaza is baat par hai kah pehlay bukhar ka alaj kiya ja'ay ya bimari ka koee kamyaab sad-e-baab kiya ja'ay. Faraqein apnay moaqaf kay liay apnay apnay dalael rakhtay hain. Asal bimari ko os ki mojoda halat main rakh kar bokhar ka moalja kisi tara danish'mandi nahain. Adviyaat ki taiz raftari say bachnay kay liay asal bimari jism ka koee kamzoor organ talash karkay wahaan daira jama lay gi aur aatay waqtoon main kisi baray roog maslan kansar ka sabab ban ja'ay gi. Os waqt na ja'ay mandan na pa'ay raftan wali baat ho gi. Is hawala say bukhar say pehlay bimari ka moalja hona chahiay. Dard ka moaja haqiqat sahi laikin dard say pehlay behtay khoon ki nadi ka rokna az'bas zarori hai. Mairay samait her koee dehshat'gardi kay tofan ko roknay ki

baat karta hai laikin yah jo ho raha hai aur is ka hami insaniat ka ghadar hai. Is ka ossay rooz-e-hashar jawab daina paray ga. Kisi eak shakas ka qatl dar'haqiqat puri insaniat ka qatl hai. Dehshat'gardi kay ma'algein (Doctors) bokhar otarnay kay liay garam say garam adviyaat istamal main la rahay hain. Is tara woh apnay paishay ki tohein kar rahay hain aur Shitan kay hath kath potli banay howay hain. Bokhar ka moalja eak lambay choray arsa say puri shad-o-mad kay sath jari hai. Hath kiya laga hai? Nakami, na'maradi. yahhi na?! Her naya din pehlay din say khoof'naak sabat ho raha hai. Hararat main shidat aati chali jati hai. Apni khift mitanay kay liay her marnay walay ko dehshat gard ka naam day di jata hai.

Kaha jata hai pehli say ziyada garam dooz mayassar ki ja'ay. Sawal paida hota hai, goli aasman say chalay ya zamein say, wo yah nahain daikhti marnay wala dehshat gard hai ya ghotnoon kay bal chalta howa koee masoon aur fitrat par paida honay wala bacha hai. Yah wohi bacha hai jis kay liay vaksian istamal main aati hain. Goli ka kaam zindgi say mehroom karna hai aur wo apna nahaiat eman'dari say faraz ada karti hai. Hikmat amli teh karnay walay kayoon bhool rahay hain kah jang'ju to morchoon ya hifazti maqamaat par hotay hain jab'kah aam log jin ka khoon kharabay say koee ta'aluq hi nahain hota nishana bantay hain. Aakhir onhain kis jurm main mout kay ghat otara ja raha hai?

In bai;gonahoon ka koon hisab day ga ya kis say manga ja'ay? Kisi so-called wadairay kay qatl par donyaan jahan kay taftishi adray harkat main aa jatay hain. Kochehri-o-kochehri ho jatay hain. Moalaj kay hathoon qatl honay waloon kay liay koee bolta hi nahain. Is liay kah dehshat'gard keh kar moalaj ossay bhi zehrila tika thook day ga. Dehshat gard moalaj kay hathoon lakhoon log bai'ghar ho gay hain. In sarkari dehshat gardoon ko koon rokay ga aur kis tara? Na bolnay walay bhi barabar kay shareek hain. Lagta hai yah hamaisha kay liay donyaan main aa'ay hain aur inhoon nay jahan chorna hi nahain. Talwar kay zoor par kabhi kuch howa hai???

Kisi talwaar'baaz moalaj ko dehshat gardi kay bokhar kay moaljay ki zima'dari sonpna gidar ko kachroon ka rakha bhithanay kay motradaf hai. Yah talwar bardar moalaj ba'zaat-e-khud amun ka vairi hai. Is say bara kar amun'kush koon ho ga. Yah jahaan jata hai virani lata hai. faslain barbad karta hai. Phal'dar darakht katta hai. Mahool main aalodgi phalata hai. Asmat'dari kay rekard torta hai. Bai'gonahoon ka bari bairehmi aur bai'dardi say khoon bahata hai jab'kah gona'gar/mujram/dehshat'gard jo alart hota hai, bohat door ja choka hota hai. Is ki sab'acha ki report khud'faraibi say ziyada kuch nahain hoti. Mein issi liay kehta hoon tikay say hath rook kar pinay ki dawa say afaqay ki surat nikali ja sakti hai. Moaljay nay bukhar ki shidat main her'chand azafa hi kiya hai. Yahhi nahain moalaj ki

nadani aur bai'waqofi kay sabab bokhar jo choot ki bimari nahain, choot ki bimari ban gaee hai. Moalaj ko na'ay tanazur kay hawala say apna soch badalna ho ga warna koee mahfooz nahain rahay ga. Donyaan haviya ban kar reh ja'ay gi. Jab mojoda moaljay say na'kami balkah sharam'naak na'kami hoee hai to is moaljay ka jari rehni kayoon'kar darust aur monasab ho sakta hai. Tarikh kay is khatar'nak moor our hat'dharam moalaj ko koee samjha'ay kah is ka teh karda moalja na'kaam, sharam'naak balkah ba'zaat-e-khud khoof'naak qisam ki dehshat'gardi hai. Kaam os waqt ban sakay ga jab dehshat'gardi kay sabab ko talasha ja'ay ga. Agar moalaj ko yah maloom hai to woh is janib kayoon nahain aata kah qadmoon kay nishan os kay apnay ghar

tak aa jaein gay. Eak ghar kay das logoon main say eak bach rehta hai to kiya os say khair ki towaqo ki ja sakti hai? Kiya woh puri dunyaan ko jala kar khakistar kar dainay ki bhavna lay kar nahain othay ga? Kiya os shakas ko mujram ka naam daina monasab aur mabni ba'haq ho ga? Goya yah raad-e-amal jo moalaj (jissay moqadas ga'ay ka darja hasal hai) kay hawala say janam lay rahi hai, main azafa hi hota chala ja raha hai. Dehshat gardi ko khatam karnay ka jawaz lay kar bai'ansafi aur baad'mashi panap rahi hai. Aaj dou amoor ki janib tovajo dainay ki ashad zarorat hai: 1- Bukhar kis bimari kay sabab howa hai, ko talasha ja'ay. 2- Logoon ki rohoon main wazu sajaya ja'ay.

Arwah ko Ganga Jal say ashnaan diya ja'ay. Aab-e-Zamzam kam nahain para aur nahi Ganga abhi khoshak hoee hai. Is Ailophaithik moalaj ko raad karkay Biokaimak moalaj ko moqa diya jana chahiay. Homioon-paithak aur Biokaimak(Ronaniat/Sufi) waloon kay pas Aab-e-Zamzam bhi hai aur Ganga Jal bhi. Khuda kay kay liay koee Gora House kay moqinoon say keh day: 'tumhain apnay talwar bardar moalaj ki sarzanash karni chahiay warna tomhara yah talwar badar moalaj tomhari moeshat aur moashtat ko dhimak ki tara chat ka ja'ay ga aur phir Gora House kay moqinoon ki hadioon ka goda bhi os ka shikam na bhar sakay ga aur tum os kay monh lagay khoon kay chaskay ka koee hal na nikal sako gay'

_________________

Asal baad'qismati to yah hai

Shirk gonah hi nahain eak jurm aur kansar say kahein ziyada aur barh kar mohlak aur khatar'nak bimari bhi hai. Is marz kay mareez ta'umar: 1- Ehsas-e-kamtari ka shikar rehtay hain. 2- Baad'nasib golami ki zindagi gozartayy hain. 3- Oon ki zati koee ra'ay nahain hoti. 4- Woh apni marzi ka kabhi bhi koee faisla nahain kar patay. 5- Tazabzab oon kay jiwan ka sathi teharta hai.

6- Oon kay hawaas khoof say kabhi aazad nahain ho patay. Shirak ki jaan'laiwa daldal main mushrak bai'bas aur bai'kas zindagi basar karta hai. Bil'aakhir tabahi-o-barbadi ka shakar ho jata hai aur yahhi moshrak ka anjam hota hai. Asal baad'qismati to yah hai kah moshrik issi halat aur surat ko behtar aur sahi samjhta hai ya issay hi sab say bari sachaee manta hai. Goya os kay dil par mohar sabt ho jati hai aur woh lotnay waloon main nahain hota. Woh bhool jata hai kah nadi kay dou kinaray hi haqiqat hain. Dou kinaroon ka eak hona asool-e-fitrat kay monafi hota hai. Motradaf lakh acha ondah aur behtarein sahi wo bahar'surat motradaf kay darjay pay hi faez rehta hai. Ossay kisi surat ya kisi

qimat par asal ki pozishan hasil nahain ho pati. Bawar rehna chahiay malawat tawazan ki khrabi ka mojab banti hai. Aaluoda mohool-o-halaat main sanas laina bhi dushwar hota hai. Khalas zindagi kay liay amrat jab'kah na'khalas zindagi kay liay ghoon sabat hota hai. Na'khalas saruf ki nazar main matoob hi rehta hai. Is ziman main chand misalain malahza hoon: a. Das mun dudh main 1/2 kilo pani mala dain, dudh asal nahain rehta b- Kisi ki eak kanal zamein main say 2 inch par malkiat ka dawa kharabi ka sabab ban jata hai. c. Apni munkoha ourat par kisi aur ka ta'aluq qatal-o-gharat ki taraf lay jata hai.

d. Eqtadar par mamoli si shirkat, moqtadra qowat kisi halat main bardasht nahain karti. Allah to phir Allah hai. Allah kay moqabal kisi aur ko Allah tasleem karna say barh kar koee zulm nahain ho sakta. Allah nay Insan ko zamein par apna Khalifa (waris/wali/naeb) teharaya. Ossay izzat aur barkat di. Ilm say nawaza. Malaek-e-Falki ka sajda insan kay azeem'tarein/Ahsan' honay ki daleel hai. Sab kuch mil janay kay ba'vajood yah zamein par motradaf(waris/ wali/ naeb/ khalifa) aur makhlooq hi rahta hai. Farma'bardari rahay gi to hi Allah ki behtarein makhlooq yaeni Insan kehla sakay ga. Insan say acha bhi hota hai aur bora bhi. Goya insan main donoon tara ki salahiatain/ shaktiyaan mojood hoti hain. Boray

say na'danisagi main acha ya achay say na'danistagi main bora hona baed az qiyas nahain. Is liay yah kehna kah insan koli toor par acha ya koli toor par bora karta hai, kisi tara darust baat nahain. Dakhna is kay majmoee rujhan ko hota hai. Bora danistagi main bora karta hai. Is kay bar'akas acha danistagi main bora nahain karta ya os say bora nahain hota. Acha karna ya acha hona, bora karna ya bora hona os ki fitrat-e-saniya ban gaee hoti hai. Donoon insan kehlatay hain laikin apnay amaal kay hawala say barabar nahain hain. Sabqay lahqay oon ki insaniat/shakhsiat say nathi ho jatay hain. Acha karnay walay ko Khuda pasand karta hai aur os say razi ho jata hai. Boray ki boraee Khuda aur os ki makhlooq ko kush

nahain aati Acha karnay walay kay liay achay kalmaat shirk nahain hain. Bilkul issi tara bora karnay walay kay liay boray kalmaat zulm nahain hain. Haan achaee ki tehsein boray ki boraee ki ninda, na karna zulm kay zomray main aa'ay ga. Yahaan hi say kharabi janum laiti. Tehsein hona zarori hai laikin tajawaz darust nahain. Donoon tara say tehsein na karkay ya tajawaz say kaam lay kar hum bil'wasta boraee ki hamaet aur madad kar rahay hotay hain. Nabi ho ya koee moslahy, Awal-o-Aakhir insan aur Allah ki makhlooq rehtay hain. Jo acha karta hai her baligh'nazar os ki aur os ki achaee ki izzat karta hai. Karni bhi wajib hai. Achaee aur is kay karnay walay say mohabat hona koee gher'fitri baat

nahain. Woh oon kay qareeb honay ki saee karta hai. Hadaet bhi hasil karta hai. Chon'kah oon ki achaee kay hawala say Allah aur os ki Falki Makhlooq oon say khush hoti hai. Allah oonhain barkat daita hai jab'kah Makhlooq-e-Falki dua'go rehti hai. Issi tara woh Insan kay andar mojood achaee kay qareeb tarein hota hai. Goya acha insan dou tara kay omoor anjaam dainay ki pozishan main hota hai: 1- Allah say makhlooq ki tangi tursi kay hawala say dua karta hai. Oon kay liay Allah ka fazal aur barkat talab karta hai. Achae karnay aur phalanay kay hawala say Allah aur os ki makhlooq-e-falki os kay qareeb'tarein hoti hai. 2- Woh shakas kay batan main poshida achaee ko ojagar karta

hai. Os ki koshesh kay sabab boraee ko maat hoti hai aur achaee ghalba hasil kar laiti hai. Ikhtalaf ka jarsoma is moor par phalata aur panpata hai kah ghair Allah say madad talab ki gaee hai. Maira baap din main kaee martaba mujh say pani ya koee aur shay mangta hai. Is mangnay kay hawala say woh moshrak to nahain ho jata.

Acha karnay waloon (soalaihein) say madad talab karnay ya hadaet kay liay kehnay ya dua mangnay ki darkhast karna, kis tara shrik kehla sakta hai?! Mangnay wala ya darkhast karnay wala her hawala say makhlooq hi rehta hai. Donoon vidi kay vidhan kay nichay hi rehtay hain.

Akbar badshah, jisay Akbar-e-Azam bhi kehtay hain, oulad kay liay nangay paoon Hazrat Saleem Chisti Sahib kay pas giya tha. Hazrat Saleem Chisti Sahib ki dua say Saleem paida howa. Tarikh main is noeat ki hazaroon misalain mojood hain. Kiya Akbar Badshah is fael ke hawala se moshrak ho giya ya Hazrat Saleem Chisti Sahib Khuda ho gay?! Bulkul nahain. Aaqa Karim (oon par unhaad darood o salam) ka Farman-e-Garmi hai "Dua moman ka hath'yaar hai". Goya Hazrat Saleem Chisti Sahib Khuda kay darja par faez nahain ho jatay. Woh to ieraf aur siraf Allah ki makhlooq aur Allah say hajat rakhnay walay farma'bardar banday thay. Na is

say kam na is say ziyada. Agar Allah kay siwa talab rakhnay ko shirk ka naam daitay hain to koee eak bhi na rahay ga jo shirak na karta ho. Insan/Shakhas ko kort, kachehri, dafatar, dookan'dar, sabzi farosh gharz un'gint logoon say hajat rehti hai. Bank Bil tarnay ya phir qaraz lainay waloon say bharay rehtay hain. Sael darwaza khatkhatatay hain. Molvi Sahiban apnay daras kay bachoon ko aur kabhi kabhi khud bhi, logoon kay darwazoon par dastak daitay hain. Yoon talb kartay hain jaisay qarz ki wapsi kay liay keh rahay hoon. Kiya yah sab shirk hai aur yah sab moshraq hain. Qatan nahain, bilkul nahain. Talb kay pichay yah baat zaroor hoti hai kah dainay walay kay pas Allah ka diya bohat kuch hai aur woh os diay main se day sakta hai.

Rohaniat say motalaq log logoon kay batan main poshida achaeoon ko ojagar karnay ki pozishan main hain. Allah kay Hazoor dua'go ho saktay hain. Agar yah sab ho ja'ay to zamein jannat ka tokra ban ja'ay gi. Mon May 25, 2009 1:40 pm _________________ jumakhan abdulkhaliq kingdom of bahrain Thanks for sharing Dr.Ji. _________________ Dr Maqsood Hasni Senior Proud Pakistani

janab nay tovajo di is k liay mamnoon hoon. ________________ http://www.forumpakistan.com/asal-baadqismati-to-yah-hai-t27 992.html#ixzz4GI9GoxRC

Baght Sufi Faqeer Darvaish Guru Allah lok

Sacha socha aur bai'lag wohi ho sakta hai jo apni zaat say, her hawala say alag'tar ho kar sochta hai. Jahaan kahein os ki zaat shamil hoti hai wahaan taseer bhi kam ya khatam ho jati hai kayoon'kah ahal-e-nazar qiyamat ki nazar rakhtay hain. Dusra Allah ta'ala ko dhoka ya faraib nahain diya ja sakta.Yahhi nahin os moqaam par os ki sari bhagti aur tapasya bhang ho jati hai.

Baat yahaan hi khatam nahain ho jati, Baght/Sufi/Faqeer/Darvaish/Guru/Allah lok ki guftagu aur moamla kisi khas ya aam garo, mazhab, aizam, qoom, qabilay, konbay, jama'at ya khita-e-arz say nahain hota. Woh sab ka aur sab kay liay hota hai.Os ki namaendigi ka daera tamam mazahib aur aizamoon say jura howa hota hai. Osaay mahdood nahain kiya ja sakta aur na'hi mahdood hona os kay liay mimkin hota hai. Os kay paas kisi garo, konba, qabila, zaat, qoom, khita-e-araz, mazhab, rang, nasal ka daera, noqta-e-nazaar ya samaji-o-tehzibi paimana nahain hota. Os ka tool her kisi kay liay sucha aur pora, doon kantoon kay darmiyan hota hai. Baat yahaan tak hi mahdood nahain woh gher insanoon ki jan dukh, takleef, bhook aur piyas ko mohtaram aur motabar rakhta

hai. Woh sab ka aur sab kay liay hota hai. Woh soch aur fikar kay hawala say omoom say 40 qadam aagay hota hai. Goya os ki baat/moamla: 1- Aafaqi aur alohi asoloon par mabni-o-ostawar hota hai. 2- Her zi'nafas ka dukh dard os ka apna dukh dard hota hai. 3- Woh hamaisha insan ki zafar'mandi, aasudgi, khush'hali, sakoon, aur chain ka khahaan hota hai. 4- Auroon ki bhook, os ki apni bhook hoti hai. 5- Janib'dari ka os kay mazhab main qataee aur koli toor par dakhal nahain hota. 6- Woh bai'lagh aur omeeq nazar ka hamal hota hai. 6- Woh jo kehta hai, Khuda lagti kehta hai.

7- Woh kisi shakas kay samnay jawab'deh nahain hota. Woh siraf aur siraf Allah (God) kay hazoor jawab'deh hota hai. Woh Sacha socha aur bai'lag Baght, /Sufi/Faqeer/Darvaish/Allah lok/Guru kaisa jo lalach, khoof, dar, bhook piyas khadshay ya andaishay ka shakaar ho ja'ay ya os ki qimat lag sakti ho. Woh na bik sakta hai aur nahi os ki koee qimat lag sakti hai. Halaat ya waqt kaisa bhi raha ho, hakam kitna hi jabar zalim aur khoon'khar kayoon na ho ossay apni jan aur apnay maal ki chinta nahain hoti. Os ka to koee maal hi nahain hota. Woh samjhta hai kah sab Allah ka hai aur Allah ke liay hi hai. Woh kalma-e-haq keh daita hai. Is kay nataej os kay liay khah kaisay bhi rahay hoon. Boray nataej os kay liay sanvi haisiat kay hamal hotay hain.

Os ki gardan main sarya hota hai aur na'hi kisi ki gardan main sarya bardasht karta hai . Takabar aur motakabar os ki nigah main chonti say bhi kam haisiat-o-ehmiat rakhtay hain. Ossay maloom hota hai kah yah siraf aur siraf Allah ki zaat kay liay zaiba hain. Darya aur Magar'mach kay monh (USA/UNO) main reh kar Dr. Mohammad Nur ul Alam kehtay hain: "The world federation, the United Nations, has been abandoned by the superpower. Gradually they develop their military in the name of so called peace. Billions of people are hungry, drying without food or medicine, all around the world. Unfortunately,the UN does not look into them. The leaders of many nations around the world are very weak. Some nations are leading through military leaders, and others

are playing the role of so called democracy and communism, but they have not succeeded to establish international security and peace." (Statement: Hazrat Sufi Sheikh,Alama Shah Dr. Mohammad Nur ul Alam Sahib) Daraj-e-bala her points ka tanqidi nazar say jaeza/motala karain eak sacha socha aur insan'dost Bhagat/Sufi/Darvash/Faqeer hi is qisam ki batain kar sakta hai. Puri insani baradri ki moqtada qovatoon ko daikh lain, oon kay haan yahhi surat nazr aa'ay gi. Yah tajziya eak balagh nazar ka hi ho sakta hai. Guru/Baght/Sufi/Peer/Faqeer/Darvaish/Allah lok/Guru waghera darasal Ambya aur Sulaihein ki talimaat phalanay aur insan ki batni taharat kay hawala say oon kay namaenda hotay hain.

Woh insan kay dukh dard aur pira ko door kartay hain. Boray waqtoon main onhain hosla aur tasalli daitay hain. Omeed bandhatay hain. Halaat say nipatnay aur sabr ka daras aur shiksha daitay hain. Sabar shakar qaem rehnay aur qana'at ki talqeen kartay hain. Logoon kay dukh dard aur pira kay liay aansu bahatay hain. Logoon kay liay Allah kay hazoor duaein kartain. Oon ki bhool chook kay liay tanhaeoon main Allah say onhain moa'af kar dainay ki istada aur darkhast kartay hain. Logoon ko acha karnay aur hadait par aanay ki dua kartay hain. Insanoon ko Eak dosray kay kaam aanay ki talqeen kartay hain. Zindagi ko aasan sada bana kar khush'haal aasuda aur shanti kay sath rehnay ka darass daitay hain. Woh chahtay hain logoon main moa'af aur dar'gozar karnay ka jazba parwan charay.

In logoon ki mojodgi Allah ki insan par bohat bari meharbani ata kirpa aur naimat hai. Aaj kehat'zada door main bhi in logoon ki kami waqay nahain hoee. Is kay ba'vajood: Insan bai'chain aur bai'sakon kayoon hai? Insan ka khoon kayoon beh raha hai? Bai'yaqini aur baad itmadi main azafa kayoon ho raha hai? Yah woh sawal hain jo baar baar samnay aatay hain. Haqiqat yah hai kah Baght/Sufi/Peer/Faqeer/Darvaish/Allah lok/Guru kay soang main shitan bhi midan main aa giya hain aur woh apnay mafaad kay liay logoon ko loot rahay hain. onhain gomrah aur ko'rarah kar rahay hain. Daikhnay main woh Baght/Sufi/Peer/Faqeer/Darvaish/Allah lok hi nazar aatay hain laikin apni haqiqat main oon ka is line say koee ta'aluq wasta hi

nahain hota. Woh darvaishi kay naam par insaniat kay cehray par siya dhaba hain. Woh dhongi aur pakhandi hain. Woh bhik'mangay hain. Oon ki misal hathi kay dant khanay kay aur dikhnay kay aur ki si hai. Log oon ka libas daikh kar aur oon ki chikni copri batain son kar dhokha ka jatay hain aur in bhik mangoon ko apni mehnat ki kamaee thama daitay hain. Yah Khud ko yoon zahir kartay hain jaisay woh Bagwan kay salay hoon aur sab kuch kar dainay par qudrat rakhtay hoon. Mein nay bisioon is qisam kay chaal'baz daikhay hain jo bagli otha'ay moridoon kay ghar jatay hain aur phir maal akatha karkay aaram aur ishrat ki gozartay hain. In ka apna koee eman hota nahain logoon ka bhi eman kharab kartay hain.

Agar in ki kartotoon kay baray eak shabad bhi keh diya ja'ay to woh essay Allah/God/Bagwan/Eshwar kay hazoor gustakhi aur tohein ka naam daitay hain. Wahabi ka fatwa khisay main rakhna nahain bholtay.

Log kehnay walay ki baat par goor karnay aur tehqeeq karnay ki baja'ay in pakhandioon ka sath daitay hain. Oon kay Haraam khanay walay chailay chamchay bolnay walay ki bolti band karkay dam laitay hain. Kitni ajeeb aur afsous'nak baat hai kah yah bhik managay aaram say kuch kiay kara'ay bagher hi chopri khaein aur kamanay waloon kay bivi bachay bhook piyas main soein. Yah zulm aur ziyadti nahain?! Jis ka rizq khaya ja'ay os kay liay bhi to kuch hona chahiay. In

pakhandioon kay hawala say kuch is tara ka noqsan samnay aata hai: 1- Harkat kay darwazay band ho jatay hain. 2- Allah ki di hoee tawanaee ka ghalt istamal hota hai. 3- Logoon ki jaieb par la'hasal bojh par jata hai. 4- Mohazab aur mohtaram bhik mangoon ki tadad main aazafa hota hai. koee kaam kaaj kiay bagher hi achi khasi doulat hath kar laitay hain. 5- Tohum parasti main azafa ho jata hai. 6- Chara joee ki baja'ay in logoon kay haan waqt zaya ho jata hai. yahaan tak kah rafu ka waqt bhi hath say nikal jata hai.

Morshad to woh hai jo hadait ka kaam karay. Saidha rasta sojay. Naiki ki talqein karay aur badi say rokay. Logoon kay diloon main Allah ki mohabat ojagar karay ta'kah woh badi ka rasta hi ikhtayar na karain. Oon ki apni zindagi khobi ka behtarein namona ho. Libas aur chikni copri batoon say kiya hota hai. Woh apnay ghar ki dehleez kay andar hoon ya bahar, oon say pavitarta ki khosh'bu aa'ay. Onhain ijaz, inksaar, maskini, qana'at aur sabr-o-shukar ka behtarein namona hona chahiay ta'kah log zahar-o-batan main oon ka rang pakrain.

Yah koee paisay kamanay ka zariya aur paisha nahain. Eak intahaee zima'dari ka kaam hai. Woh auroon say ziyada Allah kay hazoor jawab'deh hotay hain ya khud ko samjhtay hain. Oon say na'siraf oon kay baray main poch goch ho gi bal'kah auroon kay baray main bhi

poch goch ho gi. Woh apnay hi nahain apnay mannay (moridoon) waloon kay bhi zima'dar hain. Na'mannay waloon kay moamla main bhi woh bari-ul-zima nahain hain. Sacha aur socha Baght/Sufi/Peer/Faqeer/Darvaish/Allah lok zindagi ki rooh hota hai. Agar woh na ho to zindagi, mordar kottay kay post say aanay wali badbu ki misal ho ja'ay. Sacha aur socha Baght/Sufi/Peer/Faqeer/Darvaish/Allah lok kay haan panch chizain zaroor nazar aaein gi: 1- Ijaz inksaar aur maskini main baimisal 2- Haraf-e-Dua os ka asa hota hai 3- Dast-e-Sakha main hatam bhi sharminda reh jata hai. (Kisi dosray ki bhook ko daikh kar woh kuch kha hi nahain sakta. Apna bhojan os ki nazar kar daita hai aur khud Allah ki di hoee is tofeeq par sajda-e-shukar baja lata hai.

4- Maslihat say bala'tar hota hai aur jo kehta ya karta hai doo took aur abhaan say bala hota hai. kha is main os ka ya os kay kisi apnay ka noqsan hi kayoon na ho raha ho. 5- Logoon ko tambi (Warning) karta hai aur Allah kay qehar-o-ghazab say darata hai. Mein insan hoon aur insan ki dorgat bantay aur os ka khoon behtay daikh kar dukhi hota hoon. Aisay halaat main agar koee kuch kar raha hai aur bila tafreeq-o-imtayaz her kisi kay liay dard aur pira rakhta hai to os ki kayoon qadr aur izzat na ki ja'ay Zara daraj-e-bala morozaat kay tonazor main siraf yah doo tokray/iqtabas malahza farma lain:

"The Dayemi Complex has become a symbol of succor to the poor, destitute and distressed."

His Eminency Dr. Alam again warns the Obama Administration that homosexuality should not be encouraged at all. It is against God the Almighty's order in the holy bible, the glorious holy Quran, the holy Torah, and other holy religious books of Hinduism and Buddhism. So that Obama should carefully handle the matter of the natural power of Almighty and constitutional power of himself. If you try to match each other in the name of freedom and democracy, you have to pay for that. Like Nimrod, the powerful king of the planet after the biblical flood at the time of Prophey Noah (AS) and Lout (AS)."

http://www.forumpakistan.com/baght-sufi-faqeer-darvaish-guru-allah -lok-kay-imtiyazaat-t28496.html#ixzz4GI9RM0XH

Tajarba aur os ehmiat

Tamam aloom ki kitabain dar'asal os ehad kay tajarboon ka tehriri rikard hain. In kay hawalah say hum na seraf apnay mazi say aagah hotay hain balkah achay buray ki tameez patay hain. Yah tajarbay humain amli zindgi main behtar karnay ki targheeb daitay hain aur ghaltioon say bachatay hain ya kuch karnay kay dhang say aagha kartay hain. Markoni nay Radio diya os ki es ejaz kay hawalah say kaam aagay barha aur aaj na janay kitni chezain vajood pa chuki hain jo khalae lehroon kay transfer say motalaq hain. Goya mazi kay tajarbay aaj aur aatay kal ko behtar aur ziyadah sood mand bananay main moavan

sabat hotay hai. Baad qesmati yah hai kah yah mukhsus aur kursi kay qareeb logoon kay tajaboon ka rekard hai. Eak aam aadmi bhi zindgi main bohat kuch banata aur bigarta hai. Bigray ko sahi karta hai. Nafa noqsan say guzarta hai. Khushyaan samaita hai. Aanso bahata hai likin os ki zindgi rekard main nahain aa pati. Ya woh yah nahain janta kah os kay tajarbay samaj kay liay kis qadar sood mand hain. Kuch log dairiaan likhtay hain likin oon ki ehmeat maloon na honay kay sabab pakoray samosay baichnay waloon ki nazar ho jati hain aur hum yah nahain jan patay kah hum nay kitna qemati sarmaya apni la ilmi kay baes zaya kar diya hai. Mukhtalif shoboon say faraght panay walay apna mazi sonana

chahtay hain. Nae nasal ko sonatay bhi hain likin nae nasal baizari ka ezhar karti hai ya keh kar oon oldmanoon say bhagti hai kah baba dhengain marta hai. Ossay khabti khayal kiya jata hai. Ossay estamal shudah tissue paper samjh liya jata hai. Yah rovaeya qate qate gher sehat mandana hai aur es main hum khud apna noqsan kar rahay hotay hain. Baba kehta hai chalti gari say na otarna ya charna tu es main woh ghalt kiya keh raha hota hai. Baba kehta hai ghusay main na aaya karain es main koon se ghalt baat hai. Mein apnay potay ko 20 din daktaroon kay pas lay jata raha. Eak rooz eak khtoon aae os nay bachay ko daikha aur kaha essay tu kandi pari hoe hai. Pher os nay os kay galay main kuch kiya subh ko bacha thek thak tha. Bachi ko mehdah ki takleef hoe achay achay moalgoon kay pay 3 mah 10 din dhakay kha ay aafaqah na

howa. Eak oldage orat nay os kay pait par hath lagaya. Kehnay lagi essay tu naaf pari hoe hai. Bachi aadh ghaintay kay baad thek thi aur Allah kay fazal say aaj tak thek hai. Eak BSc (eng.) kae din tak eak bigri machine par magh mari karta raha likin noqs na talash paya eak tajarba kar mistari nay chand mintoon main machine chalo kar di. Yaqeen na aa ay tu Bilal Gang ya Hafeez Centre ka chakar laga kar daikh lain. Angraiz log modat khataum ho janay par nae khareed laitay hain likin yahaan moddatoon pehlay ki cheez aaj bhi kisi na kisi ghar main chalo halat main mil ja ay gi. Hum cheez ka kacomar nikal kar kabariay kay hath baich daitay hain woh ossay thek karkay dobarah estamal kay qabil bana kar farokhat karta hai. Yah sab kiya hai Life/work Experience. Yah tu seraf doo teen misalain hain. Mein mukhtalif shoboon say motalaq es qesam ki saikroon

misalain paish kar sakta hoon. Eak khtoon cooking main master kar laiti hai likin nani amman sa khana nahain paka sakti. Achay ostadoon say school main par kar aaghi milti hai oon ka aur kitabi tajarba transfer hota hai likin jab tak yah ilm shakas kay apnay tajarbay say nahain guzarta, es ki ehmiat kuch nahain hoti. Eak sepoy say subaidar eak clerak se head clark tak kis bunyad par taraqi milti hai? Section Officer Secy. Kay ohday tak kis bunyad par jata hai. Salana taraqi kis bunyad par lagti hai. Yah tajarbay ka ehtaraf hai. Hum es ka ehtaf bhi kartay hain likin jis qadar faedah hasal kiya ja sakta hai ya kiya jana chahiay, nahain kartay. Apni baat ki wazahat kay liay eak aur missal darj karta hoon: aakhbar main eshtihar diya jata hai kah eak Associate Professor ki asami khali hai aur en koaef kay hamil hazraat

darkhasain gozarain: Phd+9 sal tajarba+ 3 tehqiqi maqalay ya Mphil +11 tajarba+ 5 tehqiqi maqalay ya MA +13 sal tatarba + 6 tehqiqi moqalay Mphil+zaed 2 sal tatajarb+zaed 2 tehqiqi moqalay= PhD MA+zaed 4 sal tajarba +zaed 3 tehqiqi moqalay = PhD Mein yahaan 20eoon Maghrab ki Universitoon kay naam daraj kar sakta hoon jo dakhlay kay hasool main Life Expeience kay credit daiti hain. Published Papers par bhi digriaan jari karti hain.

Maghrab main Life/work Experience par bhi digriaan jari ki jati hain aur wo market main estamal hoti hain. Hamaray haan bhi es qesam kay edaroon qaem karnay ki zarorat hai. Es say doo faeday hoon gay : 1-

Wo omomi aur khsusi tajarbah jo rekard main nahain aata

rekard main aa ja ay ga aur aaj aur aatay kal kay liay mofeed sabat ho say ga. 2- Hunar mandoon ko oon ki estadad kay motabaq market main kaam mil say ga ya woh apni ehliat kay motabaq kaam hasal kar sakain gay. Es kaam kay liay jo adaray qaem kiay jaein oon kay liay ala tajarba kar jo sefaresh shudah na hoon aur HEC kay manzoor shudah hoon, ki khidmaat hasil ki jaein. Yah adaray:

a- Darkhast gozar/dakhla hasil karnay waloon say os kay life/work Experience say motalaq pura rekard talab karain. b- Os tajarbay ko tehriri shakal di ja ay. c- Oon ki daeriaan mangwae jaein d- Hasil kiay gay her qesam kay aizazaat ki naqool talab ki jaein. e- Os ki field say motalaq sawal nama diya ja ay takh os kay sinay main mehfooz her qesam ka raz rekard main aa ja ay. f-

Jahaan jahaan kaam kartay rahay hoon whaan say jari

honay walay her noeat kay order talab kiay jaein. g- Dichrage papers/ faraght nama/namay mungway gaein Gharz her qesam kay rekard say os ki zehni aur hunar mandi ka

andazah ho sakay ga. Es main koe shak nahain maghrab kay en adaroon main kuch ya kuch say ziyadah ghalt bhi ho raha hai. Wo es tara: Shakas apna Life/work experience bata kar marzi ki digri hasal kar laita hai, Yah qatan darust nahain. Es amal ko shafaf aur behtar bananay ki zarorat hai. Wo es tara: 1-

Demanod ki gae digri na di ja ay balkah kaam ki janch

partal kay baad ehliat say monasbat rakhti digri di ja ay. Qaisar Saleem Interflow Consultants Office No 9, 2nd Floor, Al Jannat Plaza G 11 Markaz - Islamabad Pakistan Ph: 0092 51 2220897-8Cell: 0092 3215513271

HEC ki nak kay qareeb baitha farad ki dokan chala raha hai. Logoon Ko bari bari batain sona kar aur maghrab ki univarastioon say apnay talaqaat bata kar oon ki taraf say frad namaendgi kay kaghzaat dikha kar logoon say paisay ant/thag kar onhain aaj kal par rakh raha hai. Aisi kali bhairoon kay sath sakhti say nipta ja ay. 2- Kisi dusri university say hasal ki gae digri ka rekad mehfooz kiya ja ay ta kah wo hamaray apnay bhi kaam aa sakay. 3- Hamaray haan kay digri holder sahiban kay tehqiqi kaam ki HEC naqal mehfooz kiaray 4- Hamari apni univarastiaan her sal bohat saray tehqi maqalay

Likhvati hain aur yah maqalay kiram ka luqmah ban jatay ya ban rahay hain. Yah ravaeyah qatan darust nahain. En tehqeqi moqaloon ki naqool HEC kay rekard main honi chahiay. 5- Baz maqalay maz khana puri ya naqal ka palandah hotay hain sefaresh kay bal botay par oon par digriaan jari ho gae hoti hain. Es amal say haqeqi tehqeq kis tara samnay aa sakay gi aur amal daramad ka adarah es ko amli surat day kar tehqeq kay haqiqi maqsad ko pura kar sakay ga. Maqalay likih kar rakh chorna koe danesh mandi nahain. Yah qate bai maqsad kaam hai. Tehqeq ko amli surat milnay say hi taraqi kay darwazay khul saktay hain aur tehqeq ka asal maqsad bhi yahhi hain. 6- Univarastioon say bahar bhi loog shoqeya ya apni takhliqi salahitoon kay ezhar kay lia ay likhtay rehtay hain. Oon ka kaam

rasael wagherah main publish hota rehta hai. Oon ki jama bandi ka maqool zareya hona chahiay. Maqool, kar aamad aur jin main bikul naya khayal diya giya ho, tehriroon par qaem honay wala adarah oon ki haisiat aur noeat kay motabaq certificate/diplomay/digriaan/naqdi enam jari karay takah logoon kay sinay main poshidah raz aur tajarbaat samay aa sakain. Jahaan tak main sajhta hoon shakas kay hunar, tajarbay aur sina ba sina montaqil honay way raz aashkar ho kar wasi paimanay par tasaraf main la ay ja sakain. Yah kehna kah maghrab ka bashindah zaheen-o-fateen hai, say ziyadah bakwas aur ahmaqah koe aur baat nahain ho gi. Tax kis tara bachaya jata hai, Gher maqool ko maqool kis tara banaya ja sakta hai, Kabar main pari cheez kis tara tasaraf main lae ja sakti hai. Ghraz un

haad chezain logoon kay sinay main mehfooz hain oon ki moot kay sath sab khatum ho jata hai. Kaghaz kay eak purzay ya chand takoon kay mool agar yah sab mayasar aa ja ay tu soda mehnga nahain ho ga. Taleem say juray bishshmool HEC ko zati pasand aur zati aghraz say bahar nikal kar yah sab karma paray ga. Yahhi nahain sefareshi nalaeqoon ko choti karwani ho gi. Zabni kalami jama tafreeq say kuch nahain ho sakay ga. Taleem say jura her koe apnay pait par hath phair raha hai. Yah tu khuli kud kushi hai. Chumchoon karchoon aur nalaeqoon ko tu apnay aaq-o-mola ko salam-o-parnam karma hi hai magar jannay aur ehliat rakhnay walay kis hisab main sajda-e-bandgi baja laein. Nahain latay tu dashnam tehartay hain. Baat yahaan

tak hi nahain kamishan khoor en ka moashi samaji aur tazimi, jis ka kay woh estehqaq rakhtay hain, ka qatal kar rahay hain. Bala tabqay angraizi hi ko taraqi ka raz samjh rahay hain es soch main koe sachae aur dam nahain. Yah soch hamari taraqi ki rah main hamalah say barh kar pathar hai. Hunar mandoon say oon ki rawan/zati zoban main likhwaya ja ay. Apni zati zoban main woh behtar toor par ezhar kar sakain gay. Mein en satoor kay zareay Chairman HEC aur es kay digar moqtadrah hazrat say estada karta hoon kah woh marozaat-e-bala par sanjidgi say tovajo dain.

duaa

salam 2 all! no dobt Dr. sahab ur views abt experience are commendable. i agree with u. i remember Ashfaq Ahmad's views on this topic. he z of the view that v educated ppl consider illetrate ppl inferior 2 us bcz they havnt read any buks but in fact they r as much respectable n aware as r the educated ppl. i think combination of education n experience z an ideal thing. so smthng must b done on these lines as well.... http://www.forumpakistan.com/tajarbah-aur-os-ki-ehmiat-t13611.html #ixzz4Fh7Cvpx6 _________________

Ahal-e-ilm izhar-e-khayaal farmaein

Mujhy eak mobile sms mila hai: Vina malik nay big boss kay baad film Om Mohammad sign ki hai. Mohammad naam kay sath hindu bhagwa om ka naam lagaya giya hai. Yah tohein rasalat hai. Pehlay lafz Om kay maeni jannay ki zarorat hai os kay baad kisi qisam ki karwaee ya ehtajaj karna monasib ho ga: OM, like Amen and Ahmeen means the Divine which manifests as all that is. OM is the "word" as in; "in the beginning was the word" which means primal sound or vibrations from which all other names and forms arise and to which we all return.

OM is the Alpha and the Omega. http://users.bestweb.net/~om/yoga/MOM.html Aum has more than hundred meaning and one of them is Welcome to the God http://forum.spiritualindia.org/philosophy-spirituality/meaningof-om-t3864.0.html Om /Aum: Eshwar ka sab se moqadas naam, haan waqaee, aamein Faroz ul lughat urdu, freed book depu, Dehli 1987 Om is meant to be the sound of the universe. The vibration of everything at once.

It's meant to open you mind and enlighten... This word is used in the beginning of mantras, in hinduism. Mantras are the words we use while conversing with God. http://in.answers.yahoo.com/question/index?qid=20100113235425 AAYf8qE The ancient syllable "OM" is the shortest of the Mantras and in Indian tradition it is a word suggestive of God. The scriptures tell us that "OM" is the planets primordial vibration from which the entire universe has arisen. All other sounds are contained within it. It is said that A represents the waking state. U the dream state and M the state of deep dreamless sleep. the fourth state, sounds in the resonance following M.

http://www.earthways.co.uk/om.html Sun Mar 04, 2012 3:35 pm I K QAZI Location: Germany Dear Dr.Bhai!!! Agar Aisa Ho Bhi To Achanbay Ki Baat Nahih. ALLAH, MOHAMMAD aur Dooray Muqadas PAIGHAMBARON k Darajaat, Azmat O Takreem Ka Ahsas un Loagon Ko Hota Hai Jo samajhtay Hon.Ye Paisey K Liye Khud Ko Nanga Karnay Walay.Ye Nang e Qaom O Millat Kya Janain.Veena Malik,Noor Type ki Ye Zaleel Makhlooq Auroton K Naam Par Dhaba Hain.Jo Hinduon K Saath Zindagi aur Ratain Guzar Sakhtain Hain.Tou Uney Mazhab,Ikhlaq aur Qaom Ki Kya Fikar.Haan Ye Hum Loagon K Liye Lamha e Fiqar Hai Jo K MOHAMMAD (SAW) Ki

Azmat,Takreem aur Naam Par Marnay K liye Bhi Tayaar Hotay Hain.Kyun K ALLAH ney Humey Ye Hukam Diya Hai.Humey Chahiye K Inn Loagon Ko Ibrat Ka Nishan Banayain.Pata Nahih Inn Nang E Millat K Waledain Aur Bhai Kaisey Inn Halaat sey samjhota Kar Lehtay Hain. Haan Humarey Andar Bhi Munafiqat Aur Kisi Cheez Ki Kami Hai K Hum Noor (film Actress) Ko Qami TV Par programm Karney Dehtay Hain balkay Uss sey Lutaf andoz Bhi Hotay Hain. Mey aam zindagi Mey Adam Tashadat Ka qahil Insaan hoon.Lehkin Is Jaisey Muhamlay Mey Mein Har Had Sey Guzarnay Par Tayaar Rehta Hoon.Jis Insaan K Dil Mey MOHAMMAD (SAW) k MOHABAAT Ki Aag Na Sulag Rahi Hon Tou Wo Kaise Khud Ko Musalmaan kehla sakhta hai.Inn Loagon K Khilaaf bhi Aik "Tehreek E MUSTAFA(SAW) chalanay Ki Zaroorat hai.

Sun Mar 04, 2012 8:36 pm Dr Maqsood Hasni aap ne tovajo farmaee es ke liay ehsan'mand houn. Mon Mar 05, 2012 3:30 pm I K QAZI Ye hum sab k liye ijtemai lamha e fiqriya hai.Inn loagon ko qaraar waqiya saza milni chahiye aur inn ka samaji "Boy cott" bhi hona chahiye.Waisey inn Nang e Qaom Par Ziada Tabsarey Karna Inney Numaya Karney Ka Sabab Banta Hai.Iss liye Inney dar guzar "Ignore" karna chahiye. Mon Mar 05, 2012 3:59 pm Dr Maqsood Hasni

haan yah baat to thek hai shukarriya janab Thu Mar 08, 2012 2:40 pm I K QAZI Mujh sey Mutafiq honay ka shukria!!Waisey ALLAH K Haan Dhair Hai lehkin Andhair nahih.Inn Ko Apnay Gunahon Ki Saza Zaroor Miley Gi!!!!! Thu Mar 08, 2012 8:30 pm Dr Maqsood Hasni

insan zamein par khud hi apnay liay aag ya phoul jama karta hai. gaya woh apni banaee hoee jannat ya jahanum main basaira

kare ga. Fri Mar 09, 2012 3:34 pm I K QAZI Ye Khaki Apni Fitrat Mez Na Noori Hai Na naari Hai Rolling Eyes Rolling Eyes Rolling Eyes Sun Mar 11, 2012 7:18 pm wazzub saudia thanssssssssssssss so muchhhhhhh

http://www.forumpakistan.com/ahal-e-ilm-izhar-e-khayaal-farm aein-t85957.html#ixzz4FhXHlyel

Aap ke nazdeek

aap k nazdeek na'insafi kiya hai aur yah kayoun janum laiti hai? Mon Sep 05, 2011 12:18 am _________________ I K QAZI Moderator Germany Jab Muhasharay mey "Halal" Aur Haraam Ki Tameez Khatam Ho jaye.Jo muhashara Zindagi Ki Andhi Doarr Mey Nafsa Nafsi Ka Shikaar Ho jaye tou Wahan Na Insafi Janam Lehti Hai.Ba

hesiat E Musalman Hum Loag Ibadaat Par Ziada Tawajo Markooz Kartay Hain.Aksariat Namaz,Roazay waghaira ki Pabandi Karthi Hai Aur Isey Hi Islam Ki Taleemat aur ALLAH TA'ALA ki Khushnoodi Ka Zariya Samajhti Hai,Lehkin Deen E Islam Aik Mukammal Zaabta e Ikhlaq Hai Jis Mey Tamaam Cheezon Ka Ahata Kiya Huwa Hai.Aur Isi Liye Humey Ibadaat K Saath saath Muhamlaat Ko Drust Karnay K Liye Kaha Gaya Hai.Ye Muhamlaat Kya Hain?Iss Mey Huqooq Ul Ibaad (Doosrey Loagon K Haqooq Ka Khayal) Rakhna,Apnay Haq Sey Ziada Ka Taqaza Na Karna,Dosron Ki Izaat e Nafs ko Tais Na Poanchana,Dosron Ki Izaat,Maal Aur Jan Ka Tahafuz.Loagon sey Lai Dehen,Tahluqaat,Rawabat,Rishtedari,Dosti waghaira mey Insaaf sey kaam Lehna shamil hai.Jis Muhasharay k Loagon Par Nafs sawar ho kar Uss ki Laghaam Tham Leh ga.Tou wo Sahih

Soach,Fikar aur Insaaf se Beghana ho jaatay hain.Jis sey K Muhasharay Mey Na Insafi Janam Lehti Hai.Iss Par Jab Muhasharay ya Mulk Mey Insaaf aur adalat fraham Karnay Ka Nizaam Ki Adam Mojoodgi Halaat Ko aur Bhi Bighaarr Dehti hai aur Loag Qanoon ko haath Mey Leh Lehtay Hain Jis sey Muhashara Inteshaar aur La Qanooniat Ka shikaar Ho jaata Hai.Har Aik Shakhs Apnay Zulm,Ziadati aur Juraim Ki Toah jeeh Paish Karnay Laghta aur Apnay Juraim Ko "Justify" karnay ki Koshish Karta Dikhai dehta hai.Achai Brai k Pehmanay badal jatay Hain Aur Tameez Mit Jaati hai.Yahan Mey Hazrat Ali (KAW) k Ail Qaol Ka Hawala zaroor dehna Chahoonga Jo K Humaray Liye Aik Masha e Rah Hona Chahiye wo ye k Hakumat Kufar par qaim rah sakti hai na insafi par nahi (An empire based on infidelity can withstand, but not the one based on

injustice). Mon Sep 05, 2011 7:06 pm _________________ Dr Maqsood Hasni punjab janab ne tovajo farmae, es k liay ehsand'mand houn. Allah aap ko kush rakhy. Mon Sep 05, 2011 7:17 pm _________________

I K QAZI Moderator Germany

It is my pleasure!! ALLAH Aap Samet Tamaam Loagon ko Khush aur Aman sey Rakhay.AMEEN!!! Tue Sep 06, 2011 2:54 pm _________________ faizal2000 KSA ‫میرے خی ل میں مع شرے میں ن انص فی اس وقت جن لیتی‬ ‫ہے ج م ک کے وس یل مراع ت ی فتہ طبقہ کے لیے‬ ‫مخصوص ہو ج تے ہیں۔‬ Thu Oct 06, 2011 1:50 pm _________________ humdanmun Karachi

faizal2000 wrote: ‫میرے خی ل میں مع شرے میں ن انص فی اس وقت جن‬ ‫لیتی ہے ج م ک کے وس یل مراع ت ی فتہ طبقہ کے لیے‬ ‫مخصوص ہو ج تے ہیں۔‬ Yes, bilkul sahi kaha aap ne, Fri Oct 07, 2011 11:08 am _________________ Dr Maqsood Hasni Senior Proud Pakistani punjab aap donoun ki tovajo k liay ehsan'mand houn. Allah aapko kush rakhy Sun Oct 09, 2011 5:15 pm

_________________ Jarhead121 Senior Member Pakistani Pandora. UK Justice. Mother of all sins in INJUSTICE. When people become greedy, Hippocrates, corrupt and don t do justice then crime prevails. If all Muslims just follow this one commandment from Allah: O You who believe! Stand up firmly for justice, as witnesses unto Allah, even against yourselves, or your parents, or your kin, and whether it be (against) rich or poor. Allah protects you both (much) better. So follow not the desires (of your hearts) , because you may swerve, and if you distort justice, or decline to do justice;

Surely Allah is Well-Acquainted with all that you do. (Qur an, 4:135), then all our problems will be solved. But who wants it? Sun Oct 09, 2011 7:38 pm _________________ Jarhead121 Pandora. UK Justice. Surah al-Hujurat ayah 9: ...Fa in baghhat ihda huma ala al-ukhra fa qatilu allati tabghi hatta tafi'a ila amr Allah... ...So if one of the (parties of the faithful) does wrong to the other, then fight against the one that does wrong until it comes back

around to the commandment of Allah... But in Pakistan s case all parties are corrupt and wrong doers so Allah has to root out this cancer in tahe hands of someone else. That someone else is knocking on the door now. Sun Oct 09, 2011 7:52 pm _________________ Dr Maqsood Hasni Senior Proud Pakistani punjab aap ne tovajo farmae es k liay dil-o-jan se ehsan'mand houn. Allah aap ko kush rakhy. _________________

http://www.forumpakistan.com/aap-k-nazdeek-t79186.html#ixz z4FhMa3PSK

Allah Sahib kisi bhi sata par ghalt nahain karta

Allah Sahib kisi bhi sata par ghalt nahain karta ya is baat ko youn lay Lain kah Allah Sahib say ghalt nahain hota. Issi tara woh kisi jan par ziyadti ya zulm nahain karta. Is liay kisi manfi cheez ko Allah Sahib ka mojza kehna kisi bhi surat main darust aur jaez baat nahain. Padaishi zehni ya jismani mazori ki kaee vajohaat biyan ki jati hain. Is main say eak qaribi reshtoun main shadi bhi shamil hai.

Behan bhaee kay sath ya bhaee behan kay bachoun kay ghar shadi karni say kharabi ki surat nikal aati hai. Yah baat aam sonnay main aati hai kah 1st kazanz kay haan bachoun ki shadi aati nasal kay liay kharabi ka sabab ban sakti hai. Milaap kay doran ki sochain ya koee ghameer soch kay hawala say kharabi ki surat nikal sakti hai. Hamal kay doran laga taar rehnay wali koee manfi soch ya paeshani bhi kharabi kay rastay nikal sakti hai. Zehni douri ya na'pasand ki shadi say bhi munfi rastay nikal saktay hain. Jenz aur DNA kay hawala say bhi kharabi ki rahain nikal sakti hain. Farioqain ki zehni mazouri say bhi aatay bachoun ko noqsan

ponch sakta hai. Mada manviya ya bacha'dani main aanay walay anday main kharabi ho sakti hai. Is hawala say bhi mazour bacha janum lay sakta hai. http://www.forumpakistan.com/allah-sahib-kisi-bhi-sata-par-gh alt-nahain-karta-t69742.html#ixzz4FhLcX5ZD Jo bhi samjh lain Ghalt Allah se mansoob nahain kya ja sakta. Is main kahein na kahein insan ka apna hi qasoor hota hai. farauon ko hi lay lain ossay kis ne kaha tha kah darya main goray daal day. Insan apni kartoot ko janta hai. Ossay maloom hota hai kah woh kitnay pani main hai. Mossa kaleem ullah jantay thay kah yah Allah ka kaha hai is liay ghalt nahain ho sakta lihaza onhoon ne darya main goray daal diay. goya

farauon apni karni main pakra giya. Yah baat her sata par bawar rehni chahiay kah Allah ghalt karta hi nahain, Woh to insan ki sarbolandi chahta hai. Ab insan apnay paoon par kahari marta hai to marta rahay.

Dard walo! Otho aur insan bachao

Insan ba'khoubi janta hai kah eak rooz ossay marna hai aur donya ka maal doyan main hi chour jana hai. jab woh mar ja'ay ga os ka maal os kay kuch kaam nahain aa'ay ga aur nahi woh log jinhain woh apna samjh raha hai os kay sath jaein gay. Os

kay janay kay baad sab kuch hasab-e-sabiq chalta rhay ga. os kay apnay khaein piein aur gaein gay bhi aur apni nasl ko barahaein gay. Kabhi kisi baat kay hawala say ossay yaad kar lain gay warna shaed woh kisi ko yaad tak na rahay. Yah zinda logoun ki zindgi kay hawala say majbori hoti hai. oon kay pas apni tarjihaat hoti hain. In omour ko jantay howay bhi insan donyan ko sab kuch samjh baithta hai. zindgi kay tamam hawalay apni zaat tak mahdoud karnay ki tak-o-dou main zindgi gozar daita hai. Woh is main kisi aur ko shareek karma kofr khayaal karta hai. Kisi aur ki shirkat ossay sakht na'kush aur na'gowar gozarti hai. Bari chalang laga'ay ga to zindgi ko apnay pariwar tak khuol day ga laikin wahan bhi bukhal say kaam laita hai zara aagay bharta hai to zindgi ko konba, qabila, alaqa, rang nasal, zaat paat,

nazriya, mazhab waghera tak hi mehdoud rakhta hai. Woh samjhta hai kah os kay bana'ay hisaar say bahar jo bhi hai kira makora hai, insan nahain. Os kay hisaar say bahar kay logoun ki zindgi, ana, jazbaat, ehsasaat, maal, jan, izzat koee maeniviat nahain rakhtay. Insan nay apnay bana'ay howay hisaar kay andar bhi bohat saray chotay chotay daeray khanch rakhay hain. Goya insan makhous daeroun say mota'alaq logoun say dilchaspi rakhta hai. In daeroun say dour kay log kisi bhi surat main insani haqouq kay mostahiq log nhain hain aur onhain moash, moashrat, nazriay, mazhab, izhar-e-ra'ay waghera ka haq milalay ya na milaly khair hai, koee baat nahain. Haan os ka aur os kay dareray say mota'alaq logoun ka haq ghasab nahain hona chahiay. Yah nazriya aur soch khuli insaniat ki tohein hai. Is

qisam ka rovaeya soch, andaz aur amal kisi bhi hawala say darust nahain. Is monafiq aur khud gharz ehad main jo log insan aur siraf insan say mota'alaq sochtay hain yaqinun bohat baray log hain. Mein mazhibi aur siyasi logoun ko sonta aur parhta rehta houn. Woh sab zaat kay qaidi nazar aatay hain. Koee kahein aur kisi par bhi zulm rava rakhta hai os ki mazmat hi nahain os ka mohasba bhi hona chahiay. Ossay is liay moafi kay khatay main nahain rakha jana chahiay kah woh falaan makhous tabqay, qabilay, alaqay ya phir nazriay ka admi hai. Issi tara jab kisi say pusha jata hai kah aap koun hain to woh batata hai kah mein hindu houn, sikh, mosalman, esae waghera houn. Baat yahaan tak hi mahdoud nahain yah taqseem ka amal

is say kahein aagay bhar giya hai. mosalmamoun ko hi lay lain, jo mosalman kam wahabi, barailvi, hanfi, devbandi, jamati, nadvi, shiya waghera ziyada hain. Mein nay to yahaan tak daikha hai kah agar dosray mazhab ka koee masjid main aa kar namaz parh laita hai to woh farash tak okhar daitay hain. Eak alama sahib jo ab Allah kay ehsan aur karam say marhoum ho gay hain, farmaya kartay thay agar konvain main kota gir ja' ay to itnay bokay nikal kar pani saaf kiya ja sakta hai laikin kisi wahabi kay gir janay say konvaan paak saaf nahain hota balkah konvaan hi pour daina chahiay. Issi tara wahabi hazrat ki kartoutain daikhain to shadeed sharmindgi aur dukh ka samna karna parta hai. Yah her os baat ya Hadees ko darust mantay hain jo oon kay aqiday say mail kha rahi hoti hai. yah log to haad darjay kay ziddi aur hat dharam sabat hotay hain.

Goya insan tisri sata par chala giya hai yaeni pehlay soni wahabi waghera phir mosalman aur os kay baad insan. yah eak dosray ko doshnam kartay hain. Yahhi nahain eak dosray ko kafar tak keh jatay hain. Mazahib kay olma nay Dein ko baap ka maal samjh rakha hai aur is ki jarain roti say jour di hain. Yah log barsar-e-aam eak doray ko bora bhala kehtay hain. Eak dosray kay jazbaat ko thais ponchatay hain. Apnay kehay ko sach sabat karnay kay liay dalael kay ambaar laga daitay hain. Agar monh say nikal giya kah hathi anday daita hai to is baat ko sabat karnay kay liay zamein aasman eak kar daitay hain. Onhain is baat say koee kaam nahain hota kah hathi kuch bhi nahain daita, yah kaam hathni kh hai. choun'kah oon kay monh

say nikal giya hota hai kah hathi anday daita hai lihaza yahhi haqiqat aur yahhi donya ki sab say bari sachae hoti hai. Jo is sach ke khalaf ja'ay ga woh kafir ho ga. Mein in batoun ko daikhtay howay aksar sochta houn kah yah eak dosray ko kafar qarar daitay hain to phir mosalman kahaan aur koun hain?! Aaj tamam mazahib kay log khasusan mosalman donyaan main zaleel-o-khar aur toswa ho rahay hain. Inhain aur qomoun say kahein ziyada in ki kartotoun kay sabab litar par rahay hain. Is zillat-o-khari ki dou vajo samjh main aati hain: 1-

Her kisi nay apni dhar eint ki masjad bana rakhi hai aur

woh issi ko darust qarar dainay par tola howa hai. yahhi nahain is moamlay main aourun ko khatam kar dainay ki thanay howay hai. Taqseem kay amal nay insan say os ki insaniat chein li hai.

2- Insan ki taqseem kay natija main jah aur maal pasand log, logoun kay moash aur moashrat ka satyanas maar rahay hain. Is dour main zarourat Is amar ki hai kah insani haqouq kay thaiky'dar insan ko in moash dushman jonkoun say bachaein aur tafreeq kay amal ko rokain. Gonda qovat jo auroun ko to paband karti hai laikin ossay apni pabandi qaboul nahain. Adaroun ko taqat say aazad karanay aur onhain oon kay daera-e-kaar main kaam karnay ki ijazat milni chahiay. Onhain is kay liay tein hawaloun say kaam karna ho ga: a. logoun ko yah bawar karwanay ki zarorat hai kah woh kuch bhi honay say pehlay insan hain aur her insan barabar hai. Issi tara her insan ka dosray insan par haq faeq hai. Dukh takleef ya mosibat main koee bhi ho, os ki madad karna hi insaniat hai.

b. Moashi jonkoun kay liay joun'mar dawa bananay ki saee ki jani chahiay. c.

Siyasisi aur mazhabi logoun ka daera tang kiya jana

chahiay ta'kah woh insan ko taqseem na karain. d. Her koee apnay mansabi kaam tak mahdoud rahay. Zarori hai kah woh pehlay sochay kah ossay kiya karna hai is kay baad woh os paishay ko ikhtaiar karay. Bai' shumar daktar, anjiniar waghera malain gay jo nach ganay, iqtadari dafatar, mazhab say monsalik ho kar os shubay kay mamay khan banay howay hain. Jo yah mazhab ya khidmat day rahay hain insan ko is ki zarourat nahain. Eak shakhas kansar ya phir aids main mobtala hai woh nach ganay taqareer, siyasat ya mazhab ko kiya karay ossay dawa ki zarouat hai jo in kam'kosoun nay taiar hi nahain

ki aur nahi is janib in ki koee tovajo hai. insan ko aaj insan bananay ki zarourat hai na'kah wahabi soni shiya bananay say koee matlab hai. e.

Ghonda qovat ko lagam di ja'ay aur insani akath main os ki

ra'ay bhi dosroun kay barabar honi chahiay na'kah sab ki ra' ay ko vito ka istamal karkay haraf-e-ghalt ki tara mita kar rakh day. Agar insani haqouq kay daee aisa nahain kartay ya kam az kam is qisam ki aawaz nahain othatay to phir onhain insani haqouq kay daway aur nambar'dari say alag ho jana chahiay Ba'surat digar log samjhnay par majbour ho jaein gay kah yah bhi khali zoban kay dhani hain amal sach aur haqiqat say in ka koee ta'alaq wasta nahain. Paiat pojari logoun ko mairi batain talakh lagi houn gi laikin

zara giriban main monh daal kar to daikhain onhain maira kaha sach dikhaee day ga. Onhain is jahan main wah wah aur jay jay kaar to mil ja'ay gi laikin qiyamat kay rouz oon kay galay main baad nasibi ka touq ho ga yah'hi nahain aati naslain oon par phatkar aur lantain bhaijain gi. Dard walo! Otho otho, Khuda kay liay jago aur insan bachao agar aap nay apni si koshesh na ki to na'siraf apnay sath ziyadti karo gay balkah aati nasloun par bhi oon kay Na'karda gonahoun kay hawala say zulm dhao gay. Otho aur insan bachao mohim shuru kar doo. Bhalaee kay kamoon main Allah barkat zaroor dalta hai.

Makhlooq e arzi o falki ke hath bai'ikhtiyar oth jatay hain. Mon Feb 28, 2011 8:51 pm _________________ I K QAZI Moderator Germany Dr.Sahib Mey ney oopar Unwaan mey thorri si tashih ki hai!! Merey Khayal Mey Tou Har Afaqi Mazhab Ka Paigham Aur Falsafa Tamaam Insaniat Ki Bhalai K liye Hota Hai. Asal Mey Hum Loag Jo Inn Mazahib Ki Taqleed Karnay Walay Hotay Hain Iss Mey Dandi Mar Lehtay Hain.Yani "Pick & Choose".Jo Cheez Humaray Matlab Ki Hoti Hai Uss Par Zoar Dehtay Hain Lehkin

Jo Cheez humey Nahih Sajti Uss K Ya Tou Ghalat Tashreeh Kartay Hain Ya Phir Uss Ka Zikar Hi Goal Kar Jaatay Hain.Jaisey K Islam Ko Deen qarar Diya Gaya Hai Kyun k Ye Mukamal Zaabta e Zindagi.Yani Ye Aik Mukamal "Package" Hai.Hum Loag Sirf Ibadaat Par Zoar Dehtay Hain Ya isi Par Iktefa Kartay Hain Yani Hum Ney Isey Yahan Tak Mehdood Kar Diya Hai.Jab K Islam Mey "Al Deen Ul Muhamla" ka Matlab Humaray Mukamal Muhamalaat Ka Ehaata Karna Hai.Yani Humey Apney Karobaar Mein,Leh/Dain Mein,Rawaiyon Mein,Rawabat/rishteydarion Waghaira Mein Islami Taleemaat Aur Ahkaam Ko Mad e Nazar Rakhna Chahiye.Doosray Insanon K Haqooq Mey Tamaam Amanaat Shamil Hain.Yani Doosray Insanon K Jan/Maal, Amlaak,Zindagi,Izaat/Abroo Waghaira Ki Hifazat Hum Par Farz Hai.(Yahan Zoar Insaan Par Hai Sirf Musalmaan Par

Nahih.Kyun k ALLAH TA'ALA Rab Ul Halimeen Hain.Aur Humarey Mehboob Paighambar MOHAMMAD(SAW) "REHMAT ULLIL HALIMEEN HAIN). Aam Ibadaat yani Namaz,Roza,Zakaat,Hajj Etc Hum par Farz Hain.Lehkin Inn Ka Tahalur Humari Apni Zaat sey Hai.Aur Ye Banday Aur ALLAH kA MUhaamla Hai.ALLAH TA'ALA GHAFOOR AUR RAHIM Hain Wo Iss Mein Kami Baishi Ko Muhaaf Karnay Par Qadar Hain.Lehkin Doosray Loagon K Haqooq Jis Mein Jan/Maal,Amlaak,Izat/Abroo Waghaira K Ilawa Kisi Ka Dil Thoarrna Bhi Shamil Hai.Ko ALLAH TA'ALA Uss Waqt Hi Muhaaf Karaingain Jab Wo Mutasara Shaks Usay Muhaaf Kar Dey.Hum apnay Roz Mara K Mushaiday Mey Dekhtay Hain K Loag Namaaz/Roza Waghaira Ki Pabandagi Tou Kartay Hain.Lehkin "Haqooq Ul Ibaad" Ka Kam Hi Khayal Rakhtay

Hain.Jo K Humari Imaan Ki Kami Ki Taraf Ishaara Hai. Read more: http://www.forumpakistan.com/mazahib-aur-haqooq-ul-ebad-ki -ehmiat-t86760.html#ixzz4FhWfghxx _________________

Kafir Koun?!

sarfarazlovesu Senior Proud Pakistani taliban chahay jo bhi hon it is only ALLAH who can decide that who will go to heaven and who will go to hell

baqi shia sardar k kafir honay main koi shak tu hai hi nahi jo Abu Bakr razi ALLAH ko kafir samjhay woh khud kafir hai! Tue Jun 07, 2011 10:55 pm .................................... Koee bhi mosalman hazrat abu bakar, hazrat umar farouq, hazrat usman ghani, hazrat abu sufyan, hazrat amir moaviya bin hind, yazeed bin moaviya waghera (1) ka kalma parh kar mosalman nahain howa aur nahi mosalman ho sakta hai. Saray ashaba, sulaihein, peeroun faqiroun, sadiqoun waghera ko tasleem kar lain laikin Hazour Karim (Aap ki khidmat main un'haad Daroud-o-Salam) ko tasleem na karo ya os tara say na mano jis tara say mannay ka haq hai, koee shakhas mosalman ho hi nahain sakta.

kufr os waqt ho ga jab koee baad'bakht Aaqa Karim (Aap ki khidmat main un'haad Daroud-o-Salam) ki Rasalat aur Dini haisiat aur martabay (2) say inkar karay ga ya na tasleem karay ga. Kufr ka fatwa sadar kartay waqt ihtyat ki zarourat hai. Is hawala say liaya ja'ay to eak bhi mosalman nazar nahain aa'ay ga aur yahhi kufr ki pehli aur aakhri khaesh hai. Hanfi, barailvi waghera moshrik (3), wahabi, salfi, devbandi waghera kafir, shiya kafir. Bataeay phir mosalman kahaan hain. Molvi aur baad'bakht morakh nay taqseem kay darwazay khoul kar yahoud-o-nasara par bara ehsan kiya hai. Is taqseem kay sabab, aaj joutay khana mosalmanoun ka naseeb sa ban giya hai. Jab tak yah log tafreeq mita kar akhathay nahain ho jatay jotiyaan

khana in ka moqaddar rahay ga. Khuda kay liay kisi na'kisi hawala say mosalmanoun kay bahmi ethaad ka koee rasta nikalain. Mosalmanoun ki taqseem kay darwazay band karnay ki kosheah karian. Sab ko oon kay aqiday par rehnay dain bas eak dosray kay liay qorbat ki gonjaesh ka rasta talashain. Jab tak yah dil say eak dosray ko bardasht nahain kar laitay, gari patri say otri rahay gi. Yah waqt jazbati ho kar sochnay ka nahain balkah intihaee ehtiyat say lafz zoban say nikalain ta'kah dorioun main azafa honay ki baja'ay kami waqay ho. Mairay bhai dandi na marain is moamlay ko bhi Allah par chour dain Woh behtar janta hai kah hazrat abu bakar ya dosray log kis mazhabi status kay log thay. Hum os waqt thay hi nahain

lihaza woh achay thay ya boray, yah moamlah Allah ka hai is liay is hawala say khamoshi ziyada behtar hai. Shiya sadar ka yah biyan malahza farmaein. Koee is tara say pakistan kay liay bola hai?! US plans to sabotage Pak nuke facilities: Ahmadinejad Updated at: 2205 PST, Tuesday, June 07, 2011 TEHRAN: Iranian President Mahmoud Ahmadinejad on Tuesday accused Washington of planning to sabotage Pakistan's nuclear facilities, during a media conference in Tehran. "We have precise information that America wants to sabotage the Pakistani nuclear facilities in order to control Pakistan and to weaken the government and people of Pakistan, "the president said.

The United States would then use the UN Security Council "and some other international bodies as levers to prepare the ground for a massive presence (in Pakistan) and weaken the national sovereignty of Pakistan," he added. Ahmadinejad said Pakistan is the only Islamic nation with nuclear weapons, and has close relations with Iran. (AFP) (http://www.geo.tv/6-7-2011/82226.htm) ____________________ 1. koee bhi ashabi; jo waqitun ashabi tha, ossy dushnam karnay wala baad'tameez, `baad zoban, bai'lihaz, baad'kalaam waghera zarour kaha ja saktahai, kafir nahain. 2. Aap (Aap ki khidmat main un'haad Daroud-o-Salam) thay, hain aur ta'abad rahain gay.

3. Shirk kufr say bhi baad'tarein aur mohlak bimari hai. Wed Jun 08, 2011 9:01 am _________________ http://www.forumpakistan.com/kafir-koun-t75367.html#ixzz4F hKp8VLM

Baat to hoti rehni chahiay

Bara ajeeb dour aa giya hai admi apna haq nahain lay sakta. apnay sath honay wali na'insafi kay khalaaf aawaz nahain otha sakta. agar koee aawaz othata hai to koee sonta hi nahain, pochta hi nahain. baz'oqaat apna haq mangay walay ko azaab say

gozarna parta hai. kehtay raho wapsi jawab wasoul nahain hota. her babu aur os kay na'hanjar afsar ko chup si lagi hoee hai ya kan hi nahain hain jo joun ringnay ki zahmat gowaray farmay. baz'oqaat dou kanoun ki tafheim yah samjh main aati hai kah eak kan sonnay kay liay hota hai aur dosra sona howa nikalnay kay liay takhleeq kiya giya hai. yah baat kisi eak ki nahain yahaan to aaway ka aawa hi bigra howa hai. babu ko maloum hota hai kah sael kiay kar lay ga afsar to os kay hath ka hai yah afsar ki aish-o-eshrat ossi kay dam say chal rahi hai. woh kabhi bhi opar say nahain bolay ga jab bolay ga nichay say hi bolay ga. kuch bhi sahi baat to hoti rehni chahiay. Wed Jun 29, 2011 2:19 pm _________________

Miss_Hira Senior Member Pakistani i don't understand what you want to explore in your discussion ... Thu Jun 30, 2011 10:01 am

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message DreamzZ Forum Family Member Dr Shahib, I know what you are trying to say but the root of the problem goes to each and every single one of us , so we have to work on our selves before we demand it from others.

So now a days every one say phele jaan tey baad main jahan which is not going to work we should be like the way we are suppose to be as our beloved prophet Mohammad SAw told us.. If we don't follow the rules and regulations told us so we gonna see the same issues. Thu Jun 30, 2011 10:25 am _________________ Dr Maqsood Hasni Senior Proud Pakistani punjab aap donoun nay tovajo farmae es k liay ehsan'mand houn. Allah aap donoun ko kush rakhay.

koe baat samjh na aa'ay to phir parhain phir samjh na aa'ay to eak bar phir parhain. yaqinun baat samjh main aa ja'ay gi. waisay es tehreer main to koe ibhaam hi nahain jo wazahti tehreer likhi ja'ay. Thu Jun 30, 2011 3:25 pm _________________ seemee Full PK Member I don't understood what you want to explain in this? Mon Jul 18, 2011 1:08 pm sarfarazlovesu Senior Proud Pakistani

Confused is spreading confusion Mon Jul 18, 2011 10:41 pm http://www.forumpakistan.com/baat-to-hoti-rehni-chahiay-t766 78.html#ixzz4FhJuVgao

Woh eak aankh daikhta hai.

woh hi os ehhad ka dajjal hai hum omoman kisi manfi qovat kay liay alamtun ya tashbian kisi na kisi talmeh ka estamal kartay rehtay hain. moashi hawala say qaroun ka naam aata hai. zulm aur jabr kay liay faraoun, yazeed, shadaad waghera ka naam laitay hain.

dajjal to her dour main raha hai. aaj kay dajjal ko koun nahain janta?! jab aakhri Adam aa'ay ga to yah os dour main mosbat ko manfi bananay kay liay hasab-e-sabiq aa'ay ga. aaj ki tara bachoun, bohroun kam'zoroun, oratoun ki lashain nazar aaein gi. goya yah kam'bakht rouz-e-awal say picha karta rouz-e-aakhir tak apna kirdar ada karay ga. kiya havas dijali amal nahain hai? kiya auroun ka haq chein kar apnay paiat par hath phairna dijali fael nahain hai? bairehmi dajali kaam nahain hai? woh eak aankh (manfi) say daikhta hai.

goya jis main bhi manfi anasar apnay kamal ko ponchain gay wohhi os ehhad ka dajjal hai.

http://www.forumpakistan.com/do-you-know-about-dajjal-t768 41.html#ixzz1SM8APpKo Faixan 5 Star Member lol Insan kabi apni Ghaltio ko nahi manta.. Hamesha Dosro pe blame rakhta he . Dajjal , shetan etc... Mon Jul 18, 2011 2:23 pm sarfarazlovesu

Senior Proud Pakistani Who is the Dajjaal and what are his attributes? Praise be to Allaah. Meaning of the word Maseeh (Messiah) There are over fifty scholarly comments on the meaning of the word Maseeh (Messiah). They said that this word is applied both to the Truthful One [True Messiah, i.e., Eesa (Jesus)] and to the misleading liar [the antichrist or Dajjaal]. The Messiah is the Truthful One, Eesa ibn Maryam (Jesus the son of Mary), the Messiah of guidance, who healed those who were born blind and lepers, and brought the dead to life by Allaah s Leave. The false messiah (al-maseeh al-dajjaal) is the liar who leads people astray, the messiah of misguidance who will tempt people

by means of the signs that he is given, such as bringing down rain, reviving the earth to bring forth vegetation, and other miracles. So Allaah has created two messiahs, who are opposites of one another. The scholars said that the reason why the Dajjaal is called maseeh (a messiah ) is because one of his eyes is mamsooh (lit. wiped ; smooth or abraded, i.e., he will be blind or defective in one eye). Or it was said that it is because he will survey or travel throughout the earth (yamsah) in forty days The former view is more correct, because of what was said in the hadeeth narrated by Muslim (no. 5221) from Anas ibn Maalik, who said: The Messenger of Allaah (peace and blessings of Allaah be upon him)

said: The Dajjaal will be blind (mamsooh) in one eye, and between his eyes will be written kaafir

Meaning of the word Dajjaal The word Dajjaal is taken from the expression Dajjala al-ba eer (he smeared the camel) , referring to when they covered it with tar. The root dajala means to mix. The word dajala is used to mean deliberately confusing matters and being vague and ambiguous, The Dajjaal is the one who speaks in vagaries, who tells many lies and deceives many people. The word Dajjaal became a title given to the lying, one-eyed, false messiah. The Dajjaal is so called because he will conceal his kufr from the people by lying to them, deceiving them and

confusing them. Description of the Dajjaal, and the ahaadeeth narrated concerning him The Dajjaal will be a man from among the sons of Adam. He will have many attributes which were described in the ahaadeeth to acquaint people with him and to warn them of his evil. So when he comes, the believers will know him and will not be misled by him; they will know his features which the Truthful One (the Prophet) (peace and blessings of Allaah be upon him) has told us about. These features will distinguish him from other people, so that no one will be deceived by him except those who are ignorant and whose doom has already been decreed. We ask Allaah to keep us safe and sound.

Among these attributes are: He will be a young man with a ruddy complexion, short, with thick curly hair, a wide forehead, and broad upper chest, blind or defective (mamsooh) in the right eye. This eye will be neither prominent nor sunken, and will look like a floating grape. His left eye will be covered with a thick piece of flesh growing at the edge of his eye. Written between his eyes will be Kaaf faa raa (K-F-R) , in separate (Arabic) letters, or kaafir , with the letters joined. This will be read by every Muslim, literate or illiterate. Another of his characteristics will be that he will be sterile, with no children born to him. There follow some of the saheeh ahaadeeth in which the above

attributes are mentioned. These ahaadeeth form part of the evidence (daleel) concerning the emergence of the Dajjaal: From Abd-Allaah ibn Umar (may Allaah be pleased with him), who said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: Whilst I was sleeping, I saw myself performing Tawaaf around the Ka bah, when I saw a dark man with straight hair, standing between two other men, with water dripping from his head. I asked, Who is this? They said, The son of Maryam. Then I turned and saw a ruddy-complexioned man, well built, with curly hair, blind in his right eye, with his eye looking like a floating grape. I asked, Who is this? They said, This is the Dajjaal. The person who looks most like him is Ibnu Qatan.

(Narrated by

al-Bukhaari, no. 6508; Ibn Qatan was a man from Banu

Mustalaq from Khuzaa ah). It was also narrated from Ibn Umar (may Allaah be pleased with them both) that the Messenger of Allaah (peace and blessings of Allaah be upon him) mentioned the Dajjaal to the people and said: Allaah is not one-eyed, but the false messiah (al-maseeh al-dajjaal) is one-eyed, blind or defective in his right eye, with his eye looking like a floating grape

(narrated by

al-Bukhaari, no. 3184). In the lengthy hadeeth narrated by al-Nawwaas ibn Sam aan (may Allaah be pleased with him) it says: the Messenger of Allaah (peace and blessings of Allaah be upon him) mentioned the Dajjaal one morning. Sometimes he described him as insignificant and sometimes he described him as so significant

that we thought that he was in the cluster of date-palm trees One of the features of the Dajjaal that he described was: He will be a young man with very curly hair, with his eye floating. It is as if he looks like Abd al- Uzza ibn Qatan. (Narrated by Muslim, no. 5228) It was narrated from Ubaadah ibn al-Saamit (may Allaah be pleased with him) that the Messenger of Allaah (peace and blessings of Allaah be upon him) said: I have told you so much about the Dajjaal that I fear you will not understand. The Dajjaal will be a short man, pigeon-toed, with curly hair. He will be one-eyed, with his eye neither prominent nor sunken. If you become confused about him, then remember that your Lord is not one-eyed. (Narrated by Abu Dawood, no. 3763. This hadeeth is saheeh

Saheeh al-Jaami al-Sagheer, no. 2455).

Abu Hurayrah (may Allaah be pleased with him) said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said:

as for the false messiah, he will be one-eyed, with a

wide forehead and broad upper chest, and he will be hunchbacked

(Narrated by Ahmad, no. 7564).

Hudhayfah (may Allaah be pleased with him) said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: The Dajjaal will be one-eyed, blind or defective in his left eye, with thick hair. He will have with him a paradise and a hell, but his hell will be a paradise and his paradise will be a hell. (Narrated by Muslim, no. 5222). According to the hadeeth of Anas (may Allaah be pleased with him), the Prophet (peace and blessings of Allaah be upon him)

said: No Prophet was sent but he warned his people about the one-eyed liar. He is one-eyed, but your Lord is not one-eyed, and between his eyes will be written kaafir.

(Narrated by

al-Bukhaari, no. 6598). According to another report: Written between his eyes will be kaaf faa raa .

(Muslim, no.

5219) According to a report narrated by Hudhayfah, This will be read by every believer, literate or illiterate. (Muslim, no. 5223). From the apparent meaning, this writing will be real, and the fact that some will see it whilst others will not, and that illiterate people will read it, is not problematic. This is because Allaah causes people to understand something when looking at it, as He wills and when He wills. So the believer will see this with his insight, even if he is illiterate, and the kaafir will not be able to

see it, even if he is literate. By the same token, the believer will see with his insight evidence that the kaafir will not see. Allaah will enable the believer to understand without him being literate, because at that time, extraordinary things will be happening. (Fath al-Baari by Ibn Hajar al- Asqallaani, 13/100) Al-Nawawi said: The correct view according to those who studied this issue is that this writing should be taken literally, as being real writing which Allaah will create as a sign, one of the definitive proofs that (the Dajjaal) is a kaafir and a liar, to expose his falsehood. Allaah will show this sign to every Muslim, literate or illiterate, and will conceal it from everyone whom He decrees is doomed or whom He wants to test. There is no reason why this should be impossible. (Sharh al-Nawawi li Saheeh Muslim, 18/60).

Another of his attributes was mentioned in the hadeeth of Faatimah bint Qays (may Allaah be pleased with her), in the story of al-Jassaasah, in which Tameem al-Daari (may Allaah be pleased with him) said; So we rushed to the monastery, where we saw the most enormous man we had ever seen, fettered with the most chains we had ever seen. (Narrated by Muslim, no. 5235). Imraan ibn Husayn (may Allaah be pleased with him) said: I heard the Messenger of Allaah (peace and blessings of Allaah be upon him) say: From the time of the creation of Adam until the Hour begins, there will never be a bigger creation than the Dajjaal. (Narrated by Muslim, 5239).

The Dajjaal will not have any children, as stated in the hadeeth of Abu Sa eed al-Khudri (may Allaah be pleased with him), who described what happened between him and Ibn Sayyaad, who said to him: Did you not hear the Messenger of Allaah (peace and blessings of Allaah be upon him) say that he will have no children?

Abu Sa eed said, I said, Yes

(Narrated

by Muslim, no. 5209). From the reports quoted above, we may note that some of them describe his right eye as being blind or defective, and some describe his left eye as being blind or defective. Both accounts are saheeh. Some of the scholars sought to reconcile these reports. Al-Qaadi Iyaad said: Both eyes of the Dajjaal will be defective, because all the reports are saheeh. His right eye will be the one that is abraded (mamsooh) and dull, unable to see, as

stated in the hadeeth of Ibn Umar. And his left eye will be the one that is covered with a thick fold of skin, and will also be defective. So he will have a defect in both his right eye and his left eye; each of them will be blind, i.e., defective, because the Arabic word used in the hadeeth, a war, is used to describe anything that is defective and is especially used to describe the eyes of they are impaired. One eye will be non-functional and the other will be defective. Al-Nawawi agreed with this reconciliation suggested by al-Qaadi Iyaad, and al-Qurtubi also approved of it. Where the Dajjaal will emerge The Dajjaal will emerge from the direction of the east, from Khurasaan, from among the Jews of Isfahaan. Then he will travel

throughout the earth and will leave no city without entering it, apart from Makkah and Madeenah, which he will not be able to enter because the angels are guarding them. According to the hadeeth of Faatimah bint Qays (may Allaah be pleased with her), the Prophet (peace and blessings of Allaah be upon him) said concerning the Dajjaal: He will (emerge) from the direction of the Syrian sea or from the direction of the Yemeni sea No, rather from the east and he pointed towards the east. (Narrated by Muslim, no. 5228). Abu Bakr al-Siddeeq (may Allaah be pleased with him) said: The Messenger of Allaah (peace and blessings of Allaah be upon him) told us: The Dajjaal will emerge from a land in the east

called Khurasaan. (Narrated by al-Tirmidhi, no. 2163. Classed as saheeh by al-Albaani, Saheeh al-Jaami al-Sagheer, hadeeth 3398). Anas (may Allaah be pleased with him) said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: The Dajjaal will emerge from among the Jews of Isfahaan, and with him will be seventy thousand Jews, wearing crowns. (Narrated by Ahmad, no. 12865). Places which the Dajjaal will never enter It is forbidden for the Dajjaal to enter Makkah or Madeenah when he emerges at the end of time, because of the saheeh ahaadeeth narrated to that effect. As far as other places are concerned, he will enter them one after another.

In the hadeeth of Faatimah bint Qays (may Allaah be pleased with her), it says: (He will say:), I almost have permission to emerge. Then I will emerge and will travel throughout the earth for forty days, and I shall not leave any town without entering it, apart from Makkah and Madeenah, which I will be prevented from entering because every time I try to enter, there will be an angel with an unsheathed sword in his hand, preventing me from entering. On every gate there will be angels defending them. (Narrated by Muslim, no. 5228) It was also reported that the Dajjaal will not enter the mosque of Sinai, or Masjid al-Aqsaa (at Jerusalem). Imaam Ahmad (no. 22572) narrated that Junaadah ibn Umayyah al-Azdi said: I came to a man from among the Companions of the Prophet (peace and blessings of Allaah be upon him) and said to him,

Tell me a hadeeth that you heard from the Messenger of Allaah (peace and blessings of Allaah be upon him) about the Dajjaal. He mentioned the hadeeth, and said, He will stay among you for forty days, during which he will go to every place (on the earth) apart from four mosques: Masjid al-Haraam (in Makkah), the mosque of Madeenah, the (mosque of) Sinai and Masjid al-Aqsaa. The followers of the Dajjaal Most of the followers of the Dajjaal will be from among the Jews, Persians and Turks, and a mixture of other people, mostly Bedouins and women. Imaam Muslim narrated in his Saheeh (5237) from Anas ibn Maalik (may Allaah be pleased with him) that the Messenger of

Allaah (peace and blessings of Allaah be upon him) said: The followers of the Dajjaal from among the Jews of Isfahaan will number seventy thousand, wearing heavy, striped garments. According to a report narrated by Imaam Ahmad, Seventy thousand Jews, wearing crowns. (hadeeth no. 12865). According to the hadeeth of Abu Bakr referred to above: He will be followed by people with faces like burnished shields. (Narrated by al-Tirmidhi, no. 2136). With regard to the Bedouin being followers of the Dajjaal, this is because many of them are ignorant. With regard to women, this is because they are readily swayed, and because many of them are ignorant. It was reported that Ibn Umar (may Allaah be pleased with him) said: the Prophet (peace and blessings of

Allaah be upon him) said: The Dajjaal will come to this pond in Marriqanaat

a valley in Madeenah

and most of those

who go out to him will be women, until a man will come to his mother in law, his mother, his daughter, his sister and his aunt, and will tie them up strongly for fear that they will go out to him. (Narrated by Ahmad, no. 5099) The fitnah of the Dajjaal The fitnah of the Dajjaal will be the greatest fitnah from the time Allaah created Adam until the Hour begins. This will be because of the mighty miracles that Allaah will create with him, which will dazzle people s minds and amaze them. It was reported that he will have a paradise and a hell with him, but his paradise will be his hell and his hell will be his paradise.

He will have rivers of water and mountains of bread. He will command the sky to send down rain, and it will rain, and he will command the earth to bring forth vegetation and it will do so. The treasures of the earth will follow him, and he will travel rapidly, like clouds driven by the wind. And he will do other extraordinary feats. All of that was mentioned in the saheeh ahaadeeth. Imaam Muslim narrated in his Saheeh that Hudhayfah (may Allaah be pleased with him) said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: The Dajjaal will be one-eyed, blind in his left eye, and will have thick hair. He will have a paradise and a hell with him, but his paradise will be a hell and his hell will be a paradise. (Narrated by Muslim, no. 5222) Muslim also narrated that Hudhayfah (may Allaah be pleased

with him) said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: I know what the Dajjaal will bring with him: he will have two rivers flowing. One will clearly look like water and the other will clearly look like blazing fire. If any one of you sees that, let him choose the river which looks like fire, then let him close his eyes and lower his head and drink from it, for it will be cool water.

(Narrated by Muslim, no.

5223) In the hadeeth of al-Nawwaas ibn Sam aan about the Dajjaal, it is reported that the Sahaabah said: O Messenger of Allaah, how long will he stay on the earth? He said, Forty days: one day like a year, one day like a month, one day like a week, and the rest of the days like your days.

They said, How fast will

he travel through the earth? He said, Like the clouds when

they are driven by the wind. He will come to some people and call them, and they will believe in him and respond to him. Then he will command the sky to rain, and the earth to bring forth vegetation, and their cattle will come back to them in the evening, with their humps very high, and their udders full of milk, and their flanks stretched. Then he will come to another people and will call them, but they will reject him. So he will leave them and they will be stricken with famine, with none of their wealth in their hands. He will pass by ruins and will say, Bring forth your treasure!

and the treasure will follow him like a

swarm of bees. Then he will call a man who is brimming with youth, and will strike him with a sword and cut him in two, then (he will put the pieces apart from one another) the distance of an archer from his target. Then he will call him, and the young man

will come forward smiling, with his face shining. (narrated by Muslim, 5228) Al-Bukhaari narrated from Abu Sa eed al-Khudri (may Allaah be pleased with him) that this man whom the Dajjaal will kill will be one of the best people, who will go out to the Dajjaal from the city of the Messenger of Allaah (peace and blessings of Allaah be upon him), and will say to the Dajjaal, I bear witness that you are the Dajjaal of whom the Messenger of Allaah (peace and blessings of Allaah be upon him) told us. The Dajjaal will say (to the people): What do you think

if I kill this man then

bring him back to life, will you have any doubts? They will say, No. So he will kill him, then bring him back to life. Then he (the believing man) will say, By Allaah, I have never been more sure about you than I am today. The Dajjaal will want to kill

him but will not be permitted to. (al-Bukhaari, no. 6599) According to the hadeeth of Umaamah al-Baahili (may Allaah be pleased with him), the Prophet (peace and blessings of Allaah be upon him) said of the Dajjaal: Part of his fitnah will be that he will say to a Bedouin, Do you think that if I resurrect your father and mother for you that you will testify that I am your lord? He will say, Yes. So two devils will appear to him in the image of his father and mother, saying, O my son, follow him for he is your lord.

(Narrated by Ibn Maajah, no. 4067.

Classed as saheeh by al-Albaani, Saheeh al-Jaami al-Sagheer, hadeeth 7752). Protection against the fitnah of the Dajjaal The Prophet (peace and blessings of Allaah be upon him) has

taught his ummah about that which will protect them against the fitnah of the false messiah (al-maseeh al-dajjaal). He left his ummah on a path that is clear, and no one deviates from it except the one who is doomed. He did not leave any good thing without pointing it out to his ummah, or any evil thing without warning them against it. Among the things which he warned us against was the fitnah of the Dajjaal, because it is the greatest fitnah which the ummah will face until the Hour comes. Every Prophet warned his ummah against the one-eyed Dajjaal, but Muhammad (peace and blessings of Allaah be upon him) was the only Prophet who warned his ummah more about him. Allaah told him many of the attributes of the Dajjaal so that he could warn his ummah. The Dajjaal will undoubtedly emerge among this ummah, because it is the last ummah, and

Muhammad (peace and blessings of Allaah be upon him) is the Seal of the Prophets. There follow some of the Prophetic guidelines which the Chosen Prophet (peace and blessings of Allaah be upon him) set out for his ummah so that it may be protected against this mighty fitnah, from which we ask Allaah to save us and grant us refuge: Adhering to Islam, having the right faith and learning the Names and Most Beautiful Attributes of Allaah which are not shared by anyone else. One should know that the Dajjaal will be a human being who will eat and drink, and that Allaah is far above that; the Dajjaal will be one-eyed but Allaah is not one-eyed; no one can see his Lord until he dies, but the Dajjaal will be seen by all people, believers and kaafirs alike, when he emerges.

Seeking refuge with Allaah from the fitnah of the Dajjaal, especially in salaah (prayer). This has been narrated in the saheeh ahaadeeth, such as that narrated from Umm al-Mu mineen Aa ishah (may Allaah be pleased with her), the wife of the Prophet (peace and blessings of Allaah be upon him), who said that the Messenger of Allaah (peace and blessings of Allaah be upon him) used to pray in his salaah: Allaahumma inni a oodhu bika min adhaab al-qabri, wa a oodhu bika min fitnat il-maseeh il-dajjaal, wa a oodhu bika min fitnat il-mahyaa wa fitnat il-mamaat. Allaahumma inni a oodhu bika min al-ma tham wa l-maghram (O Allaah, I seek refuge with You from the torment of the grave, I seek refuge with You from the fitnah of the Dajjaal, and I seek refuge with You from the trials of life and death. O Allaah, I seek refuge with You from sin and debt).

(Narrated by al-Bukhaari, no. 789) Muslim narrated that Abu Hurayrah (may Allaah be pleased with him) said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: When any one of you says Tashahhud, let him seek refuge with Allaah from four things, and say: Allaahumma inni a oodhi bika min adhaab jahannam wa min adhaab al-qabri wa min fitnat il-mahyaa wa l-mamaat wa min sharri fitnat al-maseeh al-dajjaal (O Allaah, I seek refuge with You from the torment of Hell, from the torment of the grave, from the trials of life and death, and from the evil of the fitnah of the Dajjaal).

(Narrated by Muslim, no. 924)

Memorizing aayaat from Soorat al-Kahf. The Prophet (peace and blessings of Allaah be upon him) commanded us to recite the

opening verses of Soorat al-Kahf against the Dajjaal. According to some reports, the final verses of this soorah was mentioned. This means reciting the first ten verses or the last ten. Among the ahaadeeth narrated concerning this was the lengthy hadeeth narrated by Muslim from al-Nawwaas ibn Sam aan, in which it says: Whoever among you sees him (the Dajjaal), let him recite against him the opening verses of Soorat al-Kahf. (Hadeeth 5228). Muslim (no. 1342) narrated from Abu l-Dardaa that the Prophet (peace and blessings of Allaah be upon him) said: Whoever memorizes ten aayaat from the beginning of Soorat al-Kahf will be protected from the Dajjaal

i.e., from his

fitnah. Muslim said: Shu bah said, from the end of al-Kahf. Hammaam said, from the beginning of al-Kahf.

Al-Nawawi said: The reason for this is because at the beginning of (this soorah), mention is made of wonders and signs, and whoever ponders them will not be deceived by the fitnah of the Dajjaal. And at the end of this soorah, Allaah says (interpretation of the meaning): Do then those who disbelieve think that they can take My slaves as awliyaa (lords etc.) besides Me? [al-Kahf 18:102]. (Sharh Saheeh Muslim, 6/93). This is one of the special features of Soorat al-Kahf. There are ahaadeeth which encourage reading it, especially on Fridays. Al-Haakim narrated from Abu Sa eed al-Khudri (may Allaah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) said: Whoever recites Soorat al-Kahf on Friday, it will be a light for him from one Friday to the next. (al-Mustadrak, 2/368. Classed as saheeh by al-Albaani, Saheeh

al-Jaami al-Sagheer, hadeeth 6346) Undoubtedly Soorat al-Kahf is of great significance, containing great aayaat, such as the story of the People of the Cave, the story of Moosa and al-Khidr, the story of Dhu l-Qarnayn and his building the dam to hold back Ya jooj and Ma jooj, proof of the resurrection and the blowing of the Trumpet, and explanation of those whose deeds are most lost, who are those who think that they are guided when in fact they are misguided and blind. Every Muslim should strive to read this soorah, and to memorize it and read it repeatedly, especially on the best day on which the sun rises, namely Friday. Fleeing from the Dajjaal and keeping far away from him. The best way is to live in Makkah or Madeenah, and the places which

the Dajjaal will not enter. When the Dajjaal emerges, Muslims should keep far away from him, because of the confusion he will cause and the mighty wonders that he will have with him, which Allaah will cause to happen at his hands in order to test mankind. A man will come to him, thinking that he is a strong believer, then he will follow the Dajjaal. We ask Allaah to grant us and all the Muslims refuge from his fitnah. Imaam Ahmad (19118), Abu Dawood (3762) and al-Haakim (4/31) narrated from Imraan ibn Husayn (may Allaah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) said: Whoever hears of the Dajjaal, let him keep far away from him, for a man will come to him and think that he is telling the truth because of the wonders that are sent with him.

The death of the Dajjaal The Dajjaal will die at the hands of the Messiah Eesa ibn Maryam (peace be upon him), as is indicated by the saheeh ahaadeeth. The Dajjaal will appear on earth and will gain many followers, spreading his fitnah far and wide. No one will escape his fitnah except a few of the believers. At that point, Eesa ibn Maryam (peace be upon him) will descend to the eastern minaret in Damascus, and the believing slaves of Allaah will gather around him. He will lead them towards the Dajjaal, who at the time of the descent of Eesa (peace be upon him) will be heading for Bayt al-Maqdis (Jerusalem). Eesa will catch up with him at the gate of Ludd (Lod), a place in Palestine near Bayt al-Maqdis. When the Dajjaal sees him, he will start to melt like salt melting in water, but Eesa (peace be upon him) will say to

him, I have some business with you, you will not get away from me. Then he will catch up with him and will kill him with his spear. His followers will flee, pursued by the Muslims, who will kill them, and trees and rocks will say, O Muslim, O slave of Allaah, there is Jew behind me

come and kill him!

apart from the gharqad (box thorn), for it is one of the trees of the Jews. There follow some of the ahaadeeth narrated about the death of the Dajjaal and his followers: Muslim (no. 5233) narrated that Abd-Allaah ibn Amr (may Allaah be pleased with them both) said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: The Dajjaal will emerge among my ummah and will stay for forty

Then Allaah will send Eesa ibn Maryam, who looks like Urwah ibn Mas ood, and he will pursue him and kill him. Imaam Ahmad (no. 14920) and al-Tirmidhi (no. 2170) narrated that Majma ibn Jaariyah al-Ansaari (may Allaah be pleased with him) said: I heard the Messenger of Allaah (peace and blessings of Allaah be upon him) say: The son of Maryam will kill the Dajjaal at the gate of Ludd. Muslim (no. 5228) narrated a lengthy hadeeth from al-Nawwaas ibn Sam aan (may Allaah be pleased with him) about the Dajjaal, in which the story of the descent of Eesa and his killing the Dajjaal are mentioned. In this hadeeth the Prophet (peace and blessings of Allaah be upon him) said:

Every kaafir who

will smell the fragrance of ( Eesa) will die, and his fragrance will

reach as far as he will be able to see. He will then search for him (the Dajjaal) until he catches up with him at the gate of Ludd, where he will kill him. Imaam Ahmad narrated that Jaabir ibn Abd-Allaah (may Allaah be pleased with him) said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: The Dajjaal will emerge at a time when religious commitment is low and knowledge has decreased Then Eesa ibn Maryam will descend just before dawn and will call people, saying, O people, what is stopping you from coming out against this evil liar? They will say, This man is a jinn , then they will set out. When they reach Eesa ibn Maryam, the time for prayer will come the iqqamah will be given, and it will be said to him, Go forward (to lead the prayer), O Spirit of Allaah. He will say,

Let your imaam go forward and lead you in prayer. When they have prayed fajr, they will go out to meet him (the Dajjaal) and when they see the liar, he will start to dissolve like salt in water. Eesa will go to him and kill him. Even the trees and rocks will call out, O Spirit of Allaah, here is a Jew! And none of those who followed him will be left, they will all be killed. (Hadeeth no. 14426). When he (may Allaah curse him) is killed, his great fitnah will come to an end. Allaah will save those who believed from his evil and from the evil of his followers, at the hands of the Spirit and Word of Allaah, Eesa ibn Maryam (peace be upon him) and his believing followers. Praise and blessings be to Allaah. Sheikh Muhammed Salih Al-Munajjid

Mon Jul 18, 2011 10:40 pm http://www.forumpakistan.com/woh-eak-aankh-daikhta-hai-t77 088.html#ixzz4FhJe9D5g

Amun kay liay kya yah zarori hai?!

kya amun k liay jang qatl-o-gharit aur tabahi-o-barbadi zarori hai? kya aati naslain is falsifay par lanat nahain bhaijain gi? bachoun, buhroun, ourtoun kamzoroun aur bimaroun ko bila jurm-o-khata qatl karnay walay; kha woh koee bhi houn,

insan hain?! kya siyasi-o-moashi moamlaat baat cheet say hal nahain ho saktay? qatloun k khlaaf aawaz othana aaj ki zarourat nahain hai? Allah ka jab ghazab aa'ay, aa ja'ay ga jissay insan honay ka dawa hai; is hawala say os kay zimay kuch nahain aur woh bari-ul-zima hai?????????????????????????????? Thu Jun 16, 2011 1:05 pm _________________ S@N@M 5 Star Member Aman ki jang sadiyon se hoti aa rhi hai... pr ye pehli baar

dekhney mein aaya hai k jang se Aman k falsifay ko hall mana ja rha hai.... koi insaan ye smjhney ko tayar hi nhi jang sr barbadi kr skti hai Aman nhi..... r aaney wali naslein... Sir agr aesi Aman ki jang ho gi to aaney wali naslein shayed lanat na bhejien q k uss waqt tk halaat iss qadar burey ho chukey hon ge k aaney wali naslon mein aqal baqi hi na rhey gi.... unn k dimag mein shayed, jang ka barood hi ho ga wo kahan kch soch pae gi.... aaney wali naslein kya ajj kal k bachey b apney Maa Baap ko haqarat ki nigha se dekhtey hain.... haan wo insaan hi hain... pr aese insaan jo k janwaron se b bad-trr hain.... ho b sktey hain r shayed nhi b..... q k iss k liye puri ko ek sath hona ho ga.... pr hum sb to ek doosrey k hi dushman bnney

bethey hain aawaz uthaney ki zroorat to hai... mgr Sir awaaz kis k samney uthayi jae?? ek awaz uthey to 100 logon ka khoon beh jata hai..... awaz k liye ek hona ho ga Nahi Sir, pakar to hum sb ki ho gi..... Zalim ka zulm sehna, ye kahan ki insaniyat hui bala.... hr kisi ko jawab de hona hai.... pr kash hum ye smjh paatey.... Thankyou Sir,,,,, bohat achey sawal thay.... jin pr mein sochney k liye majboor ho gyi..... aap jese logo ki Arz-e-Pak ko bohat zroorat hai..... Smile r agr kch galat keh diya ho to uss k liye Muazrat.... Embarassed Sat Jun 18, 2011 4:09 am _________________

I K QAZI Moderator Germany Iss KO Roaknay K liye Sab Sey Pehley Hum Sab Ko Ba Hisiat e Qaom apni Ghaltion,kothaihon aur Gunahon k Ahsaas.Uss sey Toaba Kar K sahih Raastay Par Chalnay Ki Zaroorat Hai.Iss k Saath Saath Humey iss ko roaknay,iss ka tadarak karnay k liye Azm o Iraday Ki bhi Zaroorat hai.Humay khud ko Aik Qaom K Saanchay mey Dhaalna hoga,Mutahid rehna Hoga aur Humey Uss Jazbe aur Fikr ki bhi zaroorat hai jis K Liye Iss Nazriati Mulk ko Hasil Kiya Gaya.Jab Thak hum loag khud ko mukhtalif bunyadon par khud ko Taqseem kartay rahengay.Yani Nasli,Firqawarana,Mazhabi,Lisaani,Soobaihat,Zaat/Paat Biradri

kiwaja sey hum bhatay rahengay.Tou humarey Dushmanoh ko in halaat sey faida uttaney mey asaani hogi.Jis din Hum Loagon ney Mutahid aur Aik Jaan Hokar aik Qaom K Taor par Iss Ko Roaknay Ka Faisla Kar Liya.ALLAH TA'ALA humari madad karega aur Humari iss Halat Mey Tabdeeli lahe ga.Agar Humarey Mulk Mey Sahih Loagon ki Hakoomat ho,Humara Nizaam drust ho,Qaom Qaom ho aur Muntashir Hajoom ki tarah amal na karey tou humey inn tamaam Qatl o Gharat,Andhay Raaj,Bad unwanion aur tamaam Masayel Par Qaboo Paanay Mey Asaani Hogi.Is K Liye Humey Jaagna aur Sudharna hoga. Sat Jun 18, 2011 4:06 pm _________________

seemee Full PK Member g ha Amman k leay ya sub zori hai b r nai b hai Mon Jul 18, 2011 2:46 pm View user's profile Send private message I K QAZI Moderator Germany Humey jab tak Haq aur Batil Mey Tameez Karna Na Aaya tou iss cheez Ka ahsaas ya Idraak Mushkil hai. _________________ http://www.forumpakistan.com/aman-kay-liay-kya-yah-zarori-h ai-t75927.html#ixzz4FhJMs7ES

Kiya onhain chop rehna chahiay?!

Is tehreer kay parnay walay say maira sawal yah kah: Jab kisi kay bachay ko bila kisi jurm-o-khata qatl kar doo gay aur is qatl ki shanwaee kisi adalat kachairi main na ho gi aur thanay rapat likhwanay walay hi ko dhar liya ja'ay ga to raad-e-amal main woh kiya karay ga?! Aap kay khayaal main ossay kiya karna chahiay?! Kiya woh apni jan ki parwa kiay bagher sari donya ko aag laganay nahain nikal paray ga? Oulalad walay dil par aur apnay bachoun kay sar par hath rakh

kar jawab dain, os ka yah raad amal ghalt ho ga?! Issay dehshat gardi ka naam diya ja sakta hai? Ya diya jana monasib hai? Eak osama ya sadam ko pakarnay kay liay, chotay chotay masoum bachoun, bohroun, kam zoroun, ouratotoun ko maar diya jana darust amal hai?! Eak building main osama ya sadam panah liay baitay hain aur yah mashqouq baat ya siraf aur siraf mokhbar ki kabar hai, bila teqeeq oon ki halaqat kay liay atraaf kay chalis pachas gharoun aur oon kay makinoun ko qatl kar diya jana jaez aqdam hai? Eak bamb ki taqat itni hai kah woh eak building par giray to bisioun amaratoun ko naist-o-naboud kar daita hai. Tasdeeq ho

janay par bhi; osama ya sadam, jo amrika bahadar kay kabhi chamay thay aur ab ghaddaar, panah liay baithay hain, to os amarat par bamb girana darust ho ga? osama ya sadam to maray jaein gay; yahi hadaf tha, laikin sou pachas bai gonahoun aur ghaiar mota alaq bandoun ka mara jana jaez aur darust ho ga? Jo is ko darust kehta ya qarar daita hai, kiya woh darust hai? Yah sab apnay molak main nahain; dosroun kay molak par charaee karkay hona, wahan kay logoun ki aazadi ko salab karna nahain ho ga? Donya samjhti hai kah oon ka osama/sadam yaeni Mr. Jhari amrika ki kisi behtarein building main mouj maila kar raha hai.

Kiya auroun ko bhi ijazat hai kah woh amrika par amrika ki tara say wahaan kay logoun aur oon kay gharoun ko tabah-o-barbaad karay apnay asama/sadam ko maar dalay?! Kiya amrika aur os kay awam chop rain gay aur raad-e-amal nahain dikhaein gay? Onhaion chop rehna chahiay?! Nahain; bilkul nahain, onhain hamla awar ko aisi saza daina chahiay kah woh aaeinda nasloun ko bhi mana kar jaein kah woh amrika ki taraf maili aankh otha kar bhi na daikhain. Sat Jul 16, 2011 9:51 pm

_________________ http://www.forumpakistan.com/kiya-onhain-chop-rehna-chahia y-t77076.html#ixzz4FhIyUi5h Zara gher janib'dari se ghoor farmaein: Hitlar, hitlar kayoon bana. kya os waqt ki asri taqat ne jarmun qoum ka jina haram na kar rakha tha? Malangli, jaga aur nazam lohar os sata par kayoon aa'ay. Oon ke sath kuch to howa ho ga. onhain dako mashhoor kar diya gya oon ke sath honay wali ziyadtioon ko eak taraf rakh diya giya. Kya baghawat par woh raad amal main nahain aa'ay? Bhagat singh azad ka kya juram aur qasoor tha, bataya ja'ay? Raad amal main aanay walay aisay hazaroon waqiyaat hain. Raad amal karnay wala hi mujram qarar diya gya hai.

Akhir kayoon?

Apni khudaee kay monkar khuda

Bai'shak mashraq aur maghrab Allah hi kay hain aur yah ossi ki takhleeq hain. Insan masraq main ho ya maghrab main, woh awal-o-aaakhar insan hai. Ahsan/Khalifa kay darjay par faez hai. Is hawala say woh laeq-e-ehtaram hai aur os say nafrat karna ya os say boghaz rakhna, anaad rakhna, os ki behtari ki rah main diwaar khari karna (taghoot), os kay dukh main kush hona, dukh main vasael ki mojodgi kay ba'vajood madad na karna ya os kay liay parishani ki rah nikalna, os kay liay kharabi paida karna waghera gonah hi nahain, jurm bhi hai. Haan albata kha

koee bhi ho jo kharabi ki surat/suratain nikalta ya paida karta ho, os ki nikali gaee ya paida ki gaee kharabi main ta'awan karna, hamaiet karna, ikhtayar karna kisi tara aur kisi bhi surat main darust aur jaez nahain. Paida ki gaee karabi aur os say juray howay andaz, atwar, hawalay aur rovaeay say nafrat karna os kay khalaaf aawaz othana ya kisi bhi tariqa say rokna hi insaniat kay zumray main aata hai. Goya insan say nafrat nahain ki jani chahiay balkah os say mota'alaq manfi suratoon say nafrat aur baraat karna hi asooli aur jaez baat hai aur yahhi insan kay liay zaiba hai. Mojoda halaat mazhab ya kalchar kay paida'karda nahain hain balkah moashi havas ki paida'war hain. Maghrab, khasusan amrika ba'qool sari insaf'pasand insaniat, is zimun main

saf-e-awal par nazar aata hai. Mairi is baat ki taeed-o-tardeed kay liay sarway karwa kar natija daikh lain. Hamari baad'qismati yah hai kah hamaray wadairay amrika ki dom banay howay hain. In Wadairoon ki daikha daikhi kamzoor aur laee lag qisam kay tabqay aur bhook say na'char bhi in ki haan main haan milatay hain. Kaha jata hai sari danish aur sari hikmat gora haous say baramad hoti hai. Yah'hi baat ikhtalafaat kay darwazay kholti hai aur bil'aakhar tasadam ki surat ikhtayaar kar rahi hai. Danish aur hikmat kisi ki malkiat nahain hain. In ka ta'alaq umr, rang, nasl, alaqa, iqtadaar waghera say nahain. Danaee aur hikmat ki baat kisi bhi monh say nikal sakti hai. Almia daikhiay tarekh shahoon kay karnamoon say bhari pari

hai aur oon kay qasiday parhti naszar aati hai. Mazeed jahalat daikhiay pocha ja'ay kah taj mahal kis nay tameer kya to jawabun kaha ja'ay ga shajahan badsha nay. Halan'kah wo siray say mistari tha hi nahain. Taj mahal to mistari mazdoroon aur dosray honar'mandoon ka karnama hai jihain honar'mand honay ki padash main hath kat diay janay ki saza mili. Sarmaya bhi koee shajahan ki khoon pasinay ki kamaee ka nahain tha. Somnath ka mandar kis nay tora?* jawab main kaha jata hai Mahmood Ghaznavi nay. Woh badshah tha, badsha log khud kaam thora kartay hain. oon kay pas chamchoon ki kab kami hoti hai, chahay os nay hath bhi na lagaya ho laikin naam ossi ka aata. Sikandar ka gharoor kis kay hatoon pash pash howa? kaha ja'ay

ga Raja Poras kay hatoon. Mein kehna yah chahta hoon kah Mehnat'karoon/kashoon aur kaam anjaam dainay waloon ko mowarikh jissay morakh kehna ziyada monasib lagta hai ko kahein jaga hi nahain daita aaya. Baat siraf nazar'andaz karnay tak mahdood nahain. Honar'mandoon, ahal-e-qlam, Asatza karam, moslaihein wagherahum ko aziat di gaee, onhain soli latkaya giya. Kaam karnay aur honar'mandi dikhanay kay jurm main oon kay hath qata kiay gay. Pata nahain kya kuch keh kar onhain zaleel kya giya. Goya honar, danish, kaam aur sachaee ki batain kabhi taj/iqtadaar ko khush nahain aaein. Apna kaam nikal kar is liay mout ki saza daina kah kisi aur ko waisi cheez naseeb na ho sakay say bhar'kar kya zulm aur ziyadti ho gi.

Agar sab kuch (tajarba/laef xprians) rikard main aa giya hota to insan aaj taraqi main dou chaar kya char chay qadam aur aagay hota. Gozray logoon ka tajarba aaj kay honar'mandoon kay kaam aata. Aaj ka chaiar holdar bhi kan ka kacha hai aur woh apnay ird gird jama honay walay nakamoon, kaam'choroon, mafad'parastoon, khud'gharzoon, gher zima'daroon aur gher honar'mandoon kay kahay hi ko sach aur darust manta hai aur oon kay isharoon par raqs karta hai halaankah woh khud ko marzi ka malik khud mukhtar aur sahib-e-ra'ay samjhta hai. Agar mein yah kahoon to bhi baat kisi tara ghalt na ho gi kah gozray kal main woh khud kisi shah ka nakama aur khud'gharz chamcha tha aur apni hoshyari aur chalaki kay zariay tekht par qabaz ho giya. Woh riyast main-pawar aur os kay wasael ko apni

zati malkiat aur jaedad samjhta hai. Jamhori badsha bhi riyast kay logoon ko sheri nahain apni riya hi khayaal karta hai. Woh chahta hai kah os ka baita ya phir os ka sala, damad waghega hi aatay kal ko riyast aur riyasat kay takht-o-taj kay bila shirk-e-gheray waris-o-malik tehrain aur badshahi kay mazy lotain. Faraoon aur is ehad kay shah main faraq siraf yah reh giya hai kah woh khuda kehlata tha yah khuda nahain kehlata laikin khud ko khuda hi samjhata hai aur is kay kaam faraoon aisay hi hotay hain. Khuda to Raheem-o-Kareem aur insaaf karnay wala hai laikin yah logoon kay liay nahain siraf aur siraf apni zaat kay liay raheem-o-kareem aur monsef hain. Mein apni kisi tehreer main arz kar chuka hoon kah logoon kay

tajarbay (Laef xpirians) ko rikard main laya ja'ay. Univarastioon ko keh diya ja'ay kah woh logoon kay tajarba ko jama karain. Wahaan alag say shoba bana diya ja'ay jo logoon kay tajarbay ko tehriri toor par akatha karain. Jo tajarba jis sata ka ho os sata ki sanad jari karain. Jari ki gaee asnaad ko qanoni haisiat di ja'ay. Hasal kiya giya mowad aaj nahain to aatay kal ki nasloon kay kaam aa sakay. Mowarakh badshaoon ki tarikh kay sath sath in honar'mandoon aur ahal-e- danish kay kar'namoon ki bhi tarikh likhy. Badshahoon ki tarikh jisay qasida jhout farad aur faraib ki katha kehna ziyada monasab ho ga, aati nasloon kay kisi kaam ki cheez nahain. Kya karain baqaeda parhnay waloon kay liay tehqeeq hi nahain

ibtadaee teleem kay darwazay band kiay ja rahay hain. Taj nahain chahta kah kami kamein, os ki jotiyaan sidhi karnay walay aur os ki chilam garam rakhnay walay parh likh kar kisi ohday ko ja sambhalay. Woh her chotay baray ohday par apnoon ko hi daikhna chahta hai. Sikhnay aur parhnay likhnay waloon ko aazad kar diya ja'ay kah woh apni ra'ay aur jis tara say woh daikh aur samjh rahay hain, kay motabaq qalm ko harkat dain. Mein apni asal baat ki taraf aata hoon. Tajarba say motalaq tehriroon kay evaz siraf kaghaz ka eak porza daina paray ga jo siraf porza hasal karnay walay kay zindgi main kisi mour par kaam aa sakay ga. Is kay bar'aqs tehrirain nasloon tak kaam aaein gi.

Kaee saal tak kolij sakoloon main parhnay walay ki asnaad, kisi kaam nahain aatein. Hasal ki gaee asnaad meaz kakhaz ka porza hi rehti hain, bilkul issi tara tajarba kay hawala say di gaee asnad/cartifikait/digri bhi kaghaz ka eak porza hi rahay gi jab'kah is kay evz bohat kuch hasal kar liya ja'ay ga. Talimi amal aaj kay bapari hakamoon kay khayaal main fori nafa'bakhsh nahain. Woh chahta hai kah ashya ki tara taleem par invest ki gaee raqam bhi foran say pehlay dhair sara nafa day ta'kah woh ziyada say ziyada aish ki gozaar sakay. Jo raqam taleem par kharach ho gi ya hoti hai wo os ki ya os kay baap ki chori hoe warasat aur jaedaad nahain, riyast kay basioon say tax kay zariay hasal ki gaee hoti hai. Zindgi kay is talakh ehad kay baad'naseeb aur riya nama

shehrioon ko bhi samjh laina chahiay kah yah badsah log hain aur badshah log kisi kay dost hum'dard aur ghum'khar nahain hotay balkah oon ki kamaee kay dost hotay hain. In ka andaz baghaly bhaghat jaisa bhi nahain raha kah samjha na ja sakay. In kay kartoot aur manfi karnamay to khulay aur wazay log'dushman hain aur is zimun main kisi sata par ibham ki koee surat mojood nahain. woh aaj ki tarikh khud moratab karain aur rafta par naaz karna choor dain. Mowarakh to chand takoon ya in kay haan izzat panay kay liay raat ko din likhy ga. In Baad'qamashoon ko nabi nahain kahay ga laikin in kay kamoon ko nabioon say bhi ziyada behtar, kar'aamad, asuli aur saaf sothra bata'ay ga. ----------------------

* mandar torna ghalt tha ya sahi, yah baat alag say hai. http://www.forumpakistan.com/apni-khudae-kay-monkar-khud a-t54242.html#ixzz4FhGj7T9y Shahista Senior Member Pakistani AMEEN..... AMEEN...... AMEEN Wed Jun 22, 2011 10:41 am Dr Maqsood Hasni Senior Proud Pakistani punjab aap nay tovajo farmae es k liay ehsan'mand houn. Allah aap ko kush rakhy.

Thu Jun 23, 2011 1:04 pm _________________ seemee Full PK Member AMEEN..... AMEEN...... AMEEN ...........AMEEN Sat Jul 09, 2011 1:16 pm Dr Maqsood Hasni Senior Proud Pakistani punjab aap nay tovajo farmae es k liay ehsan'mand houn. Allah aap ko kush rakhy.

Mon Jul 11, 2011 3:17 pm _________________ bartan and me

ameeen...Iss issue k khilaaaf itnii awaaz uthanii chahyea k soi hue haqoomat ko itna ehsaas zaroor ho jae k masooom logo ka qatl e aam ho raha hai aur islam k hawalay sa na sahy khudara apne uhdaay aur zimaydaari ka hy paas rkh lain. Wed Jul 13, 2011 11:29 am Dr Maqsood Hasni Senior Proud Pakistani punjab

tarikh gowah hai k badshah issi tara k hotay hain. qoum ka shaour baidar karnay ki zarorat hai kayoun'kah fikri tabdili ba'shaour log hi la saktay hain. Aap nay tovajo farmae es k liay ehsan'mand houn. Allah aap ko kush rakhay Wed Jul 13, 2011 8:33 pm _________________ mytony Green food,god resource. I like the community. Thu Jul 14, 2011 1:23 pm Dr Maqsood Hasni Senior Proud Pakistani

punjab aap nay tovajo farmae es k liay janab ka shukar'gozar houn. Fri Jul 15, 2011 10:10 am _________________ http://www.forumpakistan.com/yah-hain-dehshatgard-t76061.h tml#ixzz4FhIlcoeW

Aaj ki mosalman qoum

Dr Maqsood Hasni Senior Proud Pakistani

punjab aaj ki mosalman qoum mosalmanoon say bhar kar koee ghairat wali qoum ho hi nahain sakti. in kay sar par pagri rakh dou aur jab tak chaho picha daba'ay rakho, ouf tak nahain karain gay. dukh dard taleef aur bardasht koee in say sikhay. Fri Jun 17, 2011 9:55 am _________________ Riya_Sister Forum Family Member aur aaj kal k musalman in say bar k soi hui qoum koi nahi ho sakti ... zulm sitam zeati sab bardasht kar lein gay lekin uff tak

nahi karen gay. zulm hote dekh kar apni ankhien band kar lein gay aur kuch to aisay hain jo dekhtay hain to enjoy karte hain ... what a nation .... Shame... Fri Jun 24, 2011 11:29 am Dr Maqsood Hasni Senior Proud Pakistani punjab shukarriya Allah aap ko kush rakhy. izhaar bohat zarori cheez hai Sat Jun 25, 2011 8:53 pm _________________

Moiz sheikh karachi riya ki thinking pey afsoos hua.. beta bolney sey pehley khud apney gireyban main b jhank loya karo k tum kiya karti ho Pak k liyeh.... kam az kam kuch acha kar nahi sakti to bol to sakti ho na... shame on you i m proud to be Pakistani and i love it as it is.. Achey waqt main to sab saath detey hain apney woh hain jo burey waqt main b saath dain Tue Jun 28, 2011 4:33 pm Dr Maqsood Hasni

Senior Proud Pakistani punjab jab tak achay aur boray ki aaghi nahain ho gi islah kaisay ho sakay gi? aap k khayaal main ghalt ko bhi sahi kehna chahiay? humain jab tak apni khamioun ka pata nahain chalay ga gari kaisay sidi rah par chal sakay gi? is acha acha hi nay kaam kharab kiya hai goya boraee ko achaee bata kar boraee ki hosla afzawe ki jani chahiay??????????????? tanqeed noqsan nahain ponchati balkah nikhar aur safaee ka sabab banti hai. Tue Jun 28, 2011 6:38 pm

_________________ Dr Maqsood Hasni Senior Proud Pakistani punjab hum sab ko PAKISTAN par fakhar hai aur yah hamara dil aur hamari jan hai. aap ko kiya moloum is ko hasil karnay k liaya kuch daina para. lakhoun log bai'ghar howay. lakhoun logoon nay jan ka nazrana paish kiya. lakhoon log tanha ho gay. kya kya zikr main laya ja'ay................???? baat kartay howay bhi kalaija monh ko aata hai.

issi wajah say to dukh hota hai kah yah sab kya aur kayoun ho raha hai. baita ji! yah pak logoon ka molk hai laikin napaki ko nazar'andaz bhi to nahain kiya ja sakta. islah k liay her kisi ko kamar kasna paray gi. Tue Jun 28, 2011 6:48 pm _________________ Faixan 5 Star Member kon musalman yar,, aj musalman kahan milen gay apko.. aur musalman qoom hona to door ki baat...

Thu Jul 07, 2011 11:04 am sarfarazlovesu Senior Proud Pakistani muslmaan milain ge thoray thoray on their original deen logo ko woh ajeeb lagain ge kaisee batain kartay hain yeh log ghairat ki sharam ki haya ki ALLAH aur us k rasool ki batain mananay ki ... Thu Jul 07, 2011 4:46 pm Dr Maqsood Hasni

Senior Proud Pakistani punjab Agar kisi say kaha ja'ay kah mosalman qoum ki tareef biyan karo to jawabun ossay yah tareef karni chahiay: Mokhtalif nazriyaat kay mollaoun ka aisa majmoua jo bahmi mofad aur maal pani kay liay eak dosray ko bora bhala kehtay rehtay hain bal'kah kafir tak qarar daitay rehtay hain. Taqseem ko jan-o-eman samjhay bhaitay hain aur taqseem ka amal puray zour-o-shour say jari-o-sari hai. Woh is qoum ko taqseem karkay takht ki jaroun ko mazbout karnay ki danista ba'az oqaat na'danista koshesh kartay hain. Tarikh gowah hai kah mazhabi nambar'dar takht kay gomashtay hi rahay hain. Falah aur eslah'kaar in hi kay jari karda gidar parwanoun kay

hawala say zindgi say mehroum hotay rahay hain aur hotay rahain gay. Yah kehna bhi shaed ghalt nahain ho ga kah maghrabi khuda kay kalay ya goray hathoun say kha'ay howay chamkilay aur palish kiay howay jotoun main apni donyavi kamyabi aur nijat khayaal kartay hain. Hussain aur Tipu in kay haan baghi kay laqab say malqoub hotay hain. Hussain aur Tipu ab is liay wapis nahain aatay kah yah apnay ban kar ghairoun ki dar parda madad kartay hain aur jab gaiar kaam nikal janay kay baad in ki pith par puray zour say laat raseed karkay darwazay say bahar monh kay bal girata hai to phir woh is baad naseeb qoum kay hiro ban jatay hain. Halan'kah ab jang oon ki apni hoti hai laikin onhoun nay Islam

ka libada zarour ourh rakha hota hai. Mowarakh bhi in hi ko qoum ka nijat dahinda batata hai, Hussain aur Tipu ko motnaziya bana kar haq-e-namak khori ada karta hai. Sat Jul 09, 2011 12:41 pm _________________ Dr Maqsood Hasni Senior Proud Pakistani punjab moslmaan milain ge thoray thoray on their original dein logo ko woh ajeeb lagain ge

kaisee batain kartay hain yeh log ghairat ki sharam ki haya ki ALLAH aur Os k rasool ki batain mananay ki ... tovajo kay liay shukarriya aap nay thek farmaya. kuch aisa hi ja raha hai ta'hum acha karnay walay kisi manfi remark say gabra kar acha karnay say baz nahain aatay. Allah oon ki tofiqaat main azafa farma'ay aur hum sab ko naiki aur rah-e-rast (Sirat-e-mostaqeem) par chalnay ki tofeeq aata farma'ay. aap ko izhar kartay rehna chahiay is tara ghalt aur sahi ki nishan'dahi hoti rehti hai.

Allah aap ko kush rakhy. Sat Jul 09, 2011 12:55 pm _________________ http://www.forumpakistan.com/aaj-ki-mosalman-qoum-t76028. html#ixzz4GKFmsvVo

Pakistan dushmun koun hain

Riyasat apna nazam-e-hakomat chalanay aur apni afradi qovat ki esta'ad-e-kar main mukhtalif hawaloun aur tariqoun say azafay, skilled karnay, shaour-o-aaghi say behra'mand karnay, moashi siyasi aur samaji insaf mayassar karnay, oon ki zindagi ko aasan aur aasuda bananay aur onhain sehat'mand rakhnay

kay liay mukhtalif qisam kay aeni tariqa say tax nafaz karti hai. Riyasat shakhas ki haisiat waghera ko bhi es zimun main mad-e-nazar rakhti hai aur la'yaeni aur gher'mota'alaq tax aed nahain karti. Ta'kah baichaini parishani aur haisiat ki kamzori waqo main na aa'ay. Jaez aur monasab hasal kiay ga'ay tax say riyasat aeni aur riyasti adaroon ko mazboot karti hai ta'kah wo behtar tariqa say riyast kay logoun ki khidmat sar-anjam day sakain. Jis riyasat main moamla es kay bar'akas ho jata hai wahan kharabi aurbai'insafi kay bai'shomaar rastay bun jatay hain. maslan: a. 1. logoun ka maal jo tax kay zariay say hasal kiya giya hota hai,

Houses ki tamer tazein-o-araesh par kharch honay lagta hai. 2. houses ka kichan zarorat say ziyada farakh ho jata hai. 3. houses kay logoun kay paiat bhi qabal-e-mazamat haad tak bhar jatay hain. es tara es maqolay ko amli shakl mil jati hai:

"kama'ay gi dunyaan khaein gay hum" b. la'yaeni doroun par bai'daraigh ropay lota'ay jatay hain aur os ka return qoum ko sefar ki surat main milta hai. haan vadairoun kay saiar sapatay zarour ho jatay hain. c. houses ki haisiat logoun kay liay gher'mowassar aur bai'kar ho kar reh jati hai. logoun ko wahaan say kuch hasal nahain ho pata. d. shashas to shakhas, adaray tak khadam nahain makhdoon ho jatay hain aur wo siraf aur siraf en houses kay liay kaam kartay hain. logoun ko wahan say dhakay dabao daraway, dhamkiaan aur jirkiaan milti hain. e. rishvat ki taraf janay walay rastay ziyada ho jatay hain. log jis rastay par bhi chaltay hain os ka ekhtatam rishvat kay darwazay par hota hai. f. bai'tahasha tax ki vasoli kay ba'vajoud pori nahain parti lihaza baroni qaraz main nijaat samjhi jati hai. es tara dosroun kay

samnay sharmindgi othana parti hai halakah damun kay motabaq khud riyasat kay andar mojood hota aur rehta hai. g. Molak kay sarâ&#x20AC;&#x2122;barah qimati libas main malbous ho kar bheek mangnay jatay hain aur tazheek ka nishana bantay hain. h. jab houses kay log jinhain misali samjha jana chahiay, ghalt ho jatay hain to khud logoon kay ghalt honay main dair nahain lagti. i. fard zaat kay khoul say nahain nikal pata aur her tariqa say apnay faeday kay liay tag-o-doo karta hai chahay es say kisi aur ka ya riyasat ka kitna hi noqsan kayoun na ho. j. insaaf mazaaq aur bakaou maal ho kar reh jata hai. k. aaghi kay rastoon par kharch honay wali raqam ko fazoul aur gherâ&#x20AC;&#x2122;paidawari samjha janay lagta hai. aaghi say motalaq adaray tamatar aur aalu ki haisiat ekhtayar kar laitay hain aur onhain maal'dhar logoun kay hath baich diya

jata hai. es tara: 1- en adaroun ka miyaar gir jata hai. 2- menhgay aur aam admi ki ponch say dour ho jay hain. natija-e-kar: a. oon tak aam logoun ki mali hawala say rasaee dam toor daiti. b. bipari aur taleem say gher motalaq balkah kitab'dushmun aaghi kay bai'taj badshah ban jatay hain. c. whaan say milnay wali aaghi, aaghi kay naam par gandgi ki tikka hoti hai. d. qarz farahum karnay wali qovatoun kay talimi adaroon ko miyari aur boland'paya samjha janay lagta hai aur oon kay qadmoun par chalnay ki koshesh ki jati hai halankah wo oon kay kalchar kay motabaq bana'ay gay hotay hain. oon ka nisaab bhi oon kay mazaj aur zarorat kay motabaq takeeb-o-tasheel kiya giya hota hai.

e. auroun kay dabao main aa kar riyasti zaroratoun asoloun aur nazriyati chizoon ko hazaf kar diya jata hai. f. qaraz'dahinda qovat ki zoban ko bala'tar samjha jata hai aur ossi main, ossi kay zair-e-assar aur ossi qoum kay mafadaat kay hawala say taleem di janay lagti hai. k. her lamha baiyaqini kay tanoor main jalta aur sulgata rehta hai. l. "choor ochakay chudri aur ghundi run pardhan"ban jati hai. m. gher'aeni taxes ki bhar maar ho jati hai. n. foj ko apnay mokhalif logoun/fariqoun ya qaraz'dahinda kay mokhalif logoun/fariqoun kay liay estamal kya jata hai. Yah to seraf chand eak batain hain jin ka mein nay opar zikr kya hai. Baishumaar qorbaniaan day kar hasal kiya giya Pakistan en qabahatoun ka shakaar ho giya hai. Log sochnay par majboor ho

gay hain kah agar yahhi surat-e-haal aur chalna rehna tha to essay hasal karnay ki aakhir kya zarorat thi. Aaj Bharat aur gher muslim molkoun main musalman aabad hain aur apnay apnay zouq, zarorat, hunar aur halaat kay motabaq zindgi kar rahay hay. Apna damun bachanay kay liay manfi asraat kamoun ka kabhi kabhi rola dala jata hai kah ji woh mar gay khap ga'ay halankah aisi koee baat hoti hi nahain aur naâ&#x20AC;&#x2122;hi wahan ki foj apnoun par goliaan barsa rahi hoti hai. pols chitatar maar rahi hoti hai ya pols moqblay main mokhalfoun ko mara ja raha hota hai. Hamaray haan maghrab ki tara kay 16 sala BA ka rola dala ja raha hai jab'kah hamara pehlay hi 17 sala BA hota hai. pehli tak aatay aatay 3 saal laga diay jatay hain. es tara abtada mazboot karnay ki koshesh ki jati hai. Pehli tak aatay aatay jo 3 saal lag jatay hain kya wo instarakshan

(instruction) ka amal/hissa nahain hain?! kya yah yahaan kay taleem'yafta yang shehri say amli zindgi kay 2 saal chein lainay ki danista sazesh nahain?! Shaed yah sazesh es liay ki ja rahi hai kah 17 saal parh kar

taleem'yafta yang shehri nokri mangay ga lihaza ossay mazeed instarakshan kay amal main olja dou. Jab yahaan adaray mazboot hoon gay kaam karnay kay midan khulay aur wasi hoon gay to phir kisi ko bahar ja kar goroon kay kotoon ko nehlanay ki bhala kya zarorat ho gi. yah bilkul ghalt aur baibonyad baat hai kah maghrab kay log yahaan kay logoon say bhar'kar hain. hamaray log: 1. maghrab waloon say kahein ziyada zahein-o-fatein hain. mairi es baat ka wazay aur zinda saboot yah kah koee bhi faran made cheez aati

hai to os ki eak nahain kaee naqool market main aa jati hain aur baz asal say bhi kar'gozari main behtar aur bhar'kar hoti hain. en naqool kay tiyar karnay walay shakago return nahain hotay baz to sakool bhi nahain gay hotay onhoon nay ether odher say kuch na'kuch sikha hota hai. 2. sabr aur bardast ki ziyada qovaty rakhtay hain. 3. bai'haad mehnati hain. 4. ziyada waqt kaam kar saktay hain aur kartay hain. 5. kaam ko ziyada waqt day saktay hain aur bohat kam moavzay main daitay bhi hain. 6. hamaray haan aksiriat aisay logoon ki hai jo kabhi ba'qaeda instarakshan kay amal say gozray hi nahain hotay laikin kaam ala parhay likhay logoon say bhar'kar, kar jatay hain. zara balal ganj kay kisi unparh kharadiay say mil kar to

daikhain aur ossay wo kaam soonmp dain jo maghrab kay kisi professor/saens'dan nay kiya hota hai. wo kahein behtar aur kahein paedar kar day ga. mein apni es baat ki sanad kay liay "naam'dav"* aur ayub abbasi"** ko hawala bananay main koe aar nahain samjhta. 7. hamari jawan parhi likhi nasal bari la'jawab aur mehnati hai. wo behtar aur kam'waqt main acha aur pae'dar kaam karnay ki ehliat rakhti hai. baad'qismati say ossay mowaqay hasal nahain ho patat. khuda kay liay: * es qoom par reham karain aur es kay wasael ayashi aur baad'mashi main na oraein. ** jawanoon say kaam aur amli zindgi kay 2 saal na chinay jaein. *** taleem ko biparioun kay hath na baichain. **** adaroon ko awaam ka khadam banaya ja'ay aur onhain awaam kay liay kaam karnay par majboor kiya ja'ay.

***** oudhaar ki dokandari band karain. Bawar rahay takht taj aur waqt kisi ka sagay nahain. Waqt kay liay opar say nichay aur nichay say opar lana aur lay jana mushkal ya na'mukin nahain. Pehloun kay hashr say ibrat lain

warna Allah ki lathi bai'aawaz hai aur os kay ghar dair hai, andhair nahain. Mein en satoor kay zariay ba'ekhtayar tabqoun ko chitavni daita houn kah oon ka hashr bohat hi bora ho ga yahhi nahain wo kal ko Allah kay hazoor koon'sa monh lay kar jaein gay?! -----------------------* khaka, Chand Humasar az Dr. Molvi Abdul Haq Sahib ** Khaka, Hum'nafsan-e-rafta az Prof. Raseed Ahmad Sadiqi Sahib

Allah Insan Ki Ghulami Pasand Nahain Karta

Baray kamray kay qalein par eak chonti kabhi idher aur kabhi odher bhagay phirti thi. Mein nay ghoor kiya, wo shadeed parishan thi. Prishani kay alam main wo la'hasil mashaqat ka shakar ho gaee thi. Mujhy os ki prishani ki tein vajo samjh main aaein: • Qalein zamein nahain thi aur wo zamein par chalnay ki adi thi. • Na'ay mahol aur halaat nay ossay parishan kar rakha tha. • Os ki mahdood basarat aur basirat nay qalein ko la'mahdood qarar day diya tha. Jab soch basarat aur basirat kalein se kay daeray main mahdood ho jatay hain to insan ki haisiat os chonti say ziyada nahain rehti aur insan mahdood daeray say bahar nikal nahain pata. Jab

nikalnay ki koshesh karta hai to idher odher bhatakta phirta hai aur prishanioon main ghir jata hai. Ossay kuch sojhaee nahain daita kah kiya karay aur kiya na'karay. Kaenaat main karnay ko to bohat kuch hai laikin aankh ki mahdood kar'gozari kay sabab woh kuch nahain kar pata jo hona chahiay. Basarat kay faislay kay motabaq digar hawas apni kar'gozari samnay latay hain laikin jab kisi hawala say daera tornay main kam'yaab ho jata hai to ossay pehlay say behtar kar'gozari kay un'gint mowaqay mayassar aatay hain. Goya woh pehlay say behtar aur bohat kuch kar gozarta hai. Warna os daeray main bahar ki kar'gozari momkin hi na thi. Allah Karim nay Insan kay andar 1,64,0000 saktiaan (powers) rakh di hain jin main say meaz chand eak ka istamal ho pata

hai. Moqadas Kotab main ghoor karnay ki bar bar takeed aati hai. Tadabar kay natija main "La" ko vajood mayasar aa jata hai. Ta'hum yah baat teh hai kah ghoor karnay kay natija main hi korray tabdeel hotay hain. Insan mokhtalif korroon ki sair karta hai. Is say os kay ilm aur moshahiday main vosat aati hai. Dosri taraf yah bhi hota hai kah korroon ki tabdili say woh la'madood nahain ho jata. Jab'kah adyan khasosan Islam insan ko mahdood, mahtaj aur ghulam nahain daikhna chahta. Mahdood aur ghulam honay ki surat main insan apnay khaliq tak rasaee hasil nahain kar pata. Haqiqi Khaliq-o-Malik la'mahdood hai is liay os say qareeb honay kay liay la'mahdood honay ki zarorat hoti hai.

Ulma Karam Koshesh main rahay hain kah intahaee qareeb aur intahaee door kay mafaheim tak rasaee hasil kar lain. Ulma Karam nay ahkamaat ki tashrehaat aur tafheim kay hawala say daftar kay daftar bhar diay hain. Oon ki masaee jamila apni jaga laikin wo tafheim-o-tashree jo qaem baz'zat aur her kisi kay liay qabal-e-qabool ho, abhi tak insan kay hath nahain lag saki. Her mafhoom her tashree raad ho jati hai ya her kisi kay haan sharaf-e-qaboliat hasil nahain kar saki balkah in ki mokhalfat main kahein pur'zoor dalael samnay aa'ay hain. Jinhain parh kar: • Pehla mostard ho jata hai. • Tazabzab janam laita hai. • Pehlay main tabdiliaan laee jati hain.

â&#x20AC;˘ Tashrihaat ki mazeed tashrihaat ho gaee hain. Jis kay sabab oljhao paida ho gi giya hai.

Foqara la'mahdood honay kay liay apni zaat ki nafi karkay Allah ya kisi aur ko jo oon kay khayaal main la'mahdood hota hai, ko asbaat daitay hain aur keh othtay hain: Toon hain tana toon hain bana, sabh kojh maira toon Kahay Hussain faqeer namana mein nahein, sabh toon (Shah Hussain Lahori) Bhula, Sho hain dohein jahani Koee na wasda gher (Bulle Shah Kasuri)

Ab baat zara aagay bharti hai to Mansoor keh othta hai: "Mein hi haq hoon" Bulle Shah ka yah kehna bhi qabal-e-tovajo hai: Haji lok makkay noon janday maira mahi makka mein kamli haan Bulla Sho asaan marna nahein Disay mar giya koee hoor Sawal paida hota hai kah yah sab ghoor-o-tadabar kay natija main hasil hota hai ya hadsati toor par waqo main aata hai ya ishq is manzal tak lata hai ya is ki koee aur vaja ho sakti hai. Ustad Ghalib bilkul alag say jawaaz latay hain:

Kuch na tha to Khuda tha kuch na hota to Khuda hota Doboya mujh ko honay nay na hota mein to kiya hota Moamla yah hai kah aaghi jab mosbat rastoon par chalti hoee janoon ki shakal ikhtyar kar laiti hai to hi la'mahdood honay ki taraf safar ka aaghaz hota hai. Is tara daeroon ki qaid say aazadi hasil ho jati hai. Mahdood-o-makhsus hona aur ossi ko sab kuch samjh laina hi Shirk hai. Insan kisi daeray ka mahtaj ya ghulam ho giya to os nay Shirk kiya. Insan aazad paida howa hai. Allah insan ki ghulami pasand nahain karta. Insan siraf aur siraf Allah hi ka hai aur Allah hi kay liay hai. Allah chahta hai kah insan her midan main kamyabi-o-kamrani hasil karay. Jab bandgi kay sab darwazay band ho jaein gay to siraf aur siraf Allah ki bandgi ka darwaza

khola reh ja'ay ga. Is tara woh apnay Khaliq-o-Malik ki tara bai'karan ho ja'ay ga. Woh ossi nehj par sochay ga jis par os ki takhleeq hoee. Jein aur gosht kay cells ka pass-word/code daryaft kar sakay ga. Pass-word/Code ki daryaft say hi la'mahdood hona momkin hai. Yah la'mahdodiat kaenati ho gi jab’kah Khaliq kay liay woh meaz os ki khob'surat takhleeq hi rahay ga. Kaliq apni takhleeq kay mafaheem khoob khoob janta hota hai. Auroon par yah mafaheem nahain kholtay aur na’hi khol saktay hain. Modabar ishq dosroon par foqiat hasil kar laita hai to: • Khaliq kay qareeb ho jata hai. • Khaliq ko os ki sifaat kay hawala say jan aur pehchan laita hai. • Khaliq os say aur woh Khaliq say razi ho jata hai.

• Insan Khud ko jan aur pehchan laita hai. • Woh ashya ki haiat, mahait, istamalaat, jowahar aur mafaheen say aaghi hasil kar laita hai. • Woh apnay andar kay korroon aur shaktioon par tasalat hasil kar laita hai. Ghoor karnay aur na'karnay waloon main farq aa jata hai. Ashq-e-modabar (moman/motaqi) Khalifa ban kar zindagi kay kanvas par namo'dar hota hai.Woh jan jata hai aur na'jannay waloon kay liay Allah ki naimat sabat hota hai. Ulma Karam lafz kay maeni talashtay hain jab’kah yah lafz ki rooh par garift hasil kar laita hai. Donoon main yahi bonyadi farq hai. Is Ashq-e-modabar ko Peer keh lain, Bazorg ka naam day dain, Darvaish, faqeer, Sufi, Bhagat, Amam, Khalifa ya Guru kay naam

say mansoob karain eak hi baat hai. surindarn Re: Allah Insan Ki Ghulami Pasand Nahain Karta December 13, 2014, 08:41:53 PM Âť bahut khoobsurat ehsaas hai. Dr Maqsood Hasni Re: Allah Insan Ki Ghulami Pasand Nahain Karta December 14, 2014, 03:23:37 AM Âť aap ki mohabat aur tovajo ke liay ehsan'mand hoon. aap par hamaisha Bhagwan ki kirpa bini rahay http://www.yoindia.com/shayariadab/general-stories/allah-insan -ki-ghulami-pasand-nahain-karta-t118389.0.html

I K QAZI Moderator Germany Insaan Azad paida huwa he lehkin Maddar/Paddar Azad Azadi insaanoh ka shewa nahih he.Hum jitne bhi Azad ho jahen hume nahih bholna chahiye k Iss Zameen par Humae ALLAH TA,ALA ne Khalifa bana kar bheja he aur ye k Hume Paida karne ka aik Maqsad he aur wo ye K Hum Itne Azad ho jahe k Iss maqsad jis k Liye Hume Takhleeq kiya gaya he Bhool jayen yani Quran Kareem K Mutabiq mafhoom:"Hum Ne Insaan aur Jinnat ko Ibadat k Liye Takhleeq kiya he".Agarche k Ziada loag Ibadat ko sirf Paanch bunyadi Arkaan e Islam tak mehdood samajh lehte

hain jab K Is se Maqsad Muhaamlaat hain yani "Al Deen Ul Muamla"yani doosre Insaanoh ke Huqooq ki Paasdari,Haraam O Halaal me tafreeq,Apne Huqooq aur Khidmaat,Huqooq aur Ibadaat (5 Bunyadi Arkaan) k darmiyan tawazan barqarar rakhna waghaira he.Jahah tak hum Deen Ko Doosroh k Parchamoh Thale Betth kar Usse Islam K Farogh ka zareeya samajh lehte hain tho uss me bhi Khud ka Islam ke Taleemaat ka Illm hona,Shakhsiat parasti aur Shirk Me Tameez,Ibadaat aur Rahbaniat me tafreeq aur ye k Firqoh ko farogh aur janam na dehna bunyadi sharaith hain.ALLAH TA,ALA ne Hume QURAN O SUNNAH ki shikal me Aik Dastoor Muhahiya kar diya he agar hum Iss k Daire K Andar Rehte huwe Apne Illm ko haasil karne aur Iss me Izaafa karne k liye Kissi Aalim k Paas jahen tho teak he wagarna ye Peeri/Mureedi,Mukhtalif jamahathoh/Giroh me

khud ko shamil kar lehna aur Batta dehne se Na sirf Humari Azaadi Salb ho jaati he balke hum Ummah ko Taqseem karne aur Shirk ka mojab ban jahte hain.Iss liye Iss silsille me Ehtiat karne ki Ashad zaroorat he.Me Deen e Fil Mulla ya Peer ki Bajay Quran O sUnnah ko Kissi Ehl Aalim se Seekhne ko Tarjeeh doonga. Sun May 31, 2009 6:16 pm _________________ Dr Maqsood Hasni punjab aap nay tovajo di bari bari meharbani Thu Jun 04, 2009 7:19 am

_________________ urfi67 Forum Family Member Thu Jun 04, 2009 2:27 pm Dr Maqsood Hasni Senior Proud Pakistani punjab Reply with quote Edit/Delete this post shukarreya janab Thu Jun 04, 2009 8:37 pm _________________

paksubha_456 Full PK Member Karachi, Pakistan wah! app mashallah acha likhtay hai Fri Jun 05, 2009 9:18 am Dr Maqsood Hasni Senior Proud Pakistani punjab es izzat mohabat aur tovajo'farmae k liay ehsan'mand hoon. Allah aap ko kush rakhy. _________________

http://www.forumpakistan.com/insan-aazad-paida-howa-hai-t2 8155.html#ixzz4FhDm0Ky9

Maqsood Hasni ke taies moqalaat

Tadvein

Prof. Niamat Ali Mortazai Abuzar Barqi Kutab'khana

July 2016