SuperMuslums - Jumada Al-Akhir 1436

SuperMuslims Issue #7 - Jumada Al-Akhir 1436 - April 2015

Editorial Staff Shazad Khan

Ro’aa Al-Amrawy

Senior Arabic Writer & Editor / Poet

Senior EnglishWriter & Editor

Radwa Rady

Mariam Al-Wardani

Arabic Writer

English Writer

Mohamed Komsan

Fatema El-Sayed

Arabic Writer

English Writer / Cartoonist / Poet

Maryam Kamel

Sara Gaafar

Arabic Writer

English Writer / Cartoonist

Yomna Karam

The Red Scribe

Mystery English Writer

Arabic Writer

Loaa Zahar Editor-in-Chief Yasmin Ouf

Monica El-Shazzly

Graphic Designer

Senior Photographer

Yasmen El-Shawy

Mona Mohamed

Graphic Designer

Sharif El-Komi Graphic Designer

Photographer

Nourhan Samir Photographer

Dina Bahaa

Photographer

2 | SuperMuslims - Issue #7

3 | SuperMuslims - Issue #7

Content of Issue #7 Editor’s Note Back On Track Scratches and Papers Ummah 101 A Cup of Coffee With

4 | SuperMuslims - Issue #7

5 | SuperMuslims - Issue #7

Editor’s Note

By Loaa Zahar

Goals don’t get achieved by themselves, it’s not enough to say you want to achieve some goals; you need sometimes to work harder than you usually do to reach them; you may not always fully achieve them, but you get to learn from that journey.

You get to learn, sweat, blossom along the way, it’s all about the progress you see within you, not just achieving that particular goal; you may work harder than ever, progress more and more, yet not seeing a result at the end, don’t be mad, don’t think you didn’t change, don’t think that you failed, it takes time for you to see the full picture.

There’s a saying that always makes me feel a bit better when having the previous situations –or I think it’s one that I made up- “Great Things do take time to go public”, it’s more of the butterfly journey from that ugly worm to being the most beautiful butterfly you would ever seen; you just need to put one thing in your head, Allah is watching you, he knows what’re doing, all the efforts that you have been putting to achieve it, don’t give it, you’ll get to see the result in the end, be patient…Just be patient.

30:‫الكهف‬... ً ‫إنا ال نضيع أجر من أحسن عمال‬

6 | SuperMuslims - Issue #7

7 | SuperMuslims - Issue #7

Back On Track

By Fatema El-Sayed.

Religious If you asked me if I was ‘religious’ just four years ago, I would have responded with an obnoxiously confident ‘Yes’.

Now, however, I have come to strongly dislike the term ‘religious’ for several reasons.

First of all, religiosity is not a dichotomy, but a spectrum. One can not be either religious or not religious, but rather more or less so in relation to one’s religious level and experience.

Second, it is not really the level that one is at that matters, but rather the level one is actively working to be at.

Why do I have such dislike for the word? Simply, I was once under the illusion that I was “religious”. I have since learned that I was not at all religious, and in fact, it was the very word “religious” that kept me back from being better because I thought that I was already religious so what more was there to do?

I became stagnant because I believed that religiousness was a dichotomy and since I definitely was not nonreligious, then I must have been religious. Moreover, I had been blessed to be born in a very religious family, and I never strived to be any greater than the basic praying/fasting/hijab-wearing that I did (or didn’t do at times). Hence, I called myself ‘religious’ and people looked to me as an example of a ‘good’ Muslim, but in truth I was so far from it. I boasted about my praying even though I often missed prayers and prayed them late. I was so proud of my meager Ramadan fasting when I never abstained from anything but food and water in that month. I bragged about all my volunteer work, but now I doubt that my neya was ever pure.

8 | SuperMuslims - Issue #7

8 | SuperMuslims - Issue #7

I did many things that was completely against what any good Muslim would do, but instead of knowing they were wrong and trying to stop doing them, I looked for different ways to trick myself into thinking what I was doing was halal.

I searched through our deen like I browsed through clothes in a store, picking and choosing which one I liked the best, leaving behind what wasn’t “my style” or that I felt didn’t suit me. Regardless of which one was actually right, I did not stop until I found some odd fatwa from an obscure source that told me what I wanted to hear. I was what most of us are: deluded.

Did this end? To some degree, I’m sure that it has. However, I now largely understand that I am far from being a good Muslim and that it is not reaching the goal that really matters but rather the struggle towards it that counts. And that’s what I’m doing: struggling.

I’m sad to say that it took a lot for me to wake up and see myself for the hypocrite that I was. Allah (swt) sent me many signs but I managed to ignore them all. It took moving to a whole new continent and being stripped of my friends’ and family’s support to finally turn to Him for real. It was then that I realized how far away from Him I had been and how long of a journey I had yet to make and that I would never actually make it to the level that I wished to be at because that level keeps getting pushed up. A religious asymptote, you could call it.

I understand the convenience of using the world ‘religious,’ but now if anyone asked me if I am religious, my response would be “I’m trying with all my might and the rest is up to Allah (swt)”.

9 | SuperMuslims - Issue #7 9 | SuperMuslims - Issue #7

Scratches and Papers

By Mariam El-Wardani

Shamelessness I heard Nouman Ali Khan once saying that the original meaning of “fitnah” in the Arabic language is the process of purifying gold. It is a very, involved, complicated and precise process. Does it not seem a bit familiar? Let me put it in simple words: that gold is your iman and that meticulous process of purifying it is your life in the aim of achieving devout iman.

Every single Muslim on earth is in the middle of fitnah. You just don’t miss on your own share of it. There is at least one aspect in your life that is troubling you concerning your iman. So basically if you feel like nothing is troubling you, something is terribly wrong. You are being oblivious. “Do the people think that they will be left to say, “We believe” and they will not be tested” [Al-Ankabut: 2] A certain credit of mine has been being silently stolen for quite a long time, and I have been unconscious of it; It was my own credit of “hayaa’”.

Hayaa is not to be defined as “shyness”. shyness is a negative characteristic that indicates the incapability of a person. On the contrary, hayaa’ is a positive one that indicates your awareness of what you should and shouldn’t do in life as a way of expressing that utter satisfaction you have in having Allah as a God, Islam as a religion and Muhammad (PBUH) as a prophet.

Often one is taken by life, and sometimes loses focus on his-own self while trying to reach a certain goal. And that was the case with me; I was driven by the very fast rate of life and I was completely neglectful 10 | SuperMuslims - Issue #7 10 | SuperMuslims - Issue #7

about my hayaa’ and modesty both online and offline. I was not aware of the impact my interaction with the opposite gender had on my relationship with Allah, whether it was for school or for work or random interaction online or even in family gatherings, it affect irritated me profoundly. It just felt like something is not in place.

How can we describe the impact this subject has on one’s self? Well, if you’re in constant heedless sort of interaction and you’re exposed so much to it, you start to become desensitized, you lose that sense of shame you used to have at the beginning of all this. After a while you are incapable of differentiating what’s right from wrong, you will start asking questions like: ”why is it such a big deal?”, you will start seeing some of those who used to be your role models “too conservative”, you don’t lower your gaze as much, you don’t really bother yourself anymore about whether it’s a necessity or not, your prayer isn’t as sincere as it should be, you are just getting slowly distant from Him. Interaction between men and women by itself is not haram, back in the prophet’s time women would attend jama’ah prayer regularly, and the prophet (PBUH) used to encourage them to take their places in the back rows, the more behind their rows were, the better, so they wouldn’t be in any proximity with the men. So there is no need to invent some other planet for us women to live on, interaction is necessary for life to go on and continue, but that doesn’t mean that there is not a certain and a strict attitude for you to follow in order not to affect your modesty.

May Allah guide us all...

11 | SuperMuslims - Issue #7 11 | SuperMuslims - Issue #7

12 | SuperMuslims - Issue #7 12 | SuperMuslims - Issue #7

13 | SuperMuslims - Issue #7

13 | SuperMuslims - Issue #7

Ummah 101

By The Red Scribe

Change I always like going back in time in my articles. It’s a common trait you’ll get accustomed to, so don’t be surprised at all. Today, we’re going back. Way back. Fourteen hundred years back. Needless to say, fourteen hundred years ago, the earth was an entirely different place. Let’s zoom into a small desert town called Mecca for examples sake.

When you think of desert town, chances are you get a visual of two men sitting on a pile of sand smoking hookah and throwing pebbles at a palm tree to kill time. Much to the surprise of many, Mecca was not that desperate back then. Mecca was a blooming trade center. As one of the few towns that represented the core of trade routes, caravans would constantly pass by it making it an ideal site for classical trade.

Furthermore, Mecca had the Kaaba, with 360 idols put up around it for the many different tribes of Arabia. If any of the tribes needed to visit their idol, they’d pack their stuff and head to Mecca, meaning more trade and more money.

Life was good back then. The merchants were lavishly rich, the Quraish were the dominating tribe of the Arabian Peninsula and they had excellent ties with the rulers of the surrounding land.

Now a man comes and tells them to abandon the worship of idols. He tells them that their habits are no good: from adultery and infanticide to stealing and lying. He tells them that they must worship the one true God, Allah (SWT).

The result?

They mock him. They call him names. They attack him. They try to kill him.

14 | SuperMuslims - Issue #7

14 | SuperMuslims - Issue #7

Nevertheless, he remains strong to his message. And his message reaches the ends of the earth.

Despite the fact that the example posed above is of a completely different era, the ideas extracted from it remain intact regardless when or where you live. Change is something that people do not take easily, let alone embrace. In times where people are content with the way they are living their lives, those who try to induce change will not be accepted.

The people who’ve produced the greatest changes to the world were well aware of this fact before they embarked on their mission to create such a change. The premise in which you state bluntly that you will be fought time and time again must be understood very well if one is to produce change and succeed.

At times, change will be fought from those closest to you, your family maybe. At such times, it is a must to remember that the uncle of the Prophet (PBUH) was one of the greatest opponents of Islam. On the first encounter with the message of Islam, the Prophet’s uncle insulted him in front of Mecca. Did that stop our beloved messenger from continuing? No. Change can come in all forms and shapes. Some people create change in themselves. They make a promise between themselves and their Lords to become better people, and do everything from that day till the day that Allah (SWT) takes their souls to fulfill their promise.

Some produce change in the form of ideas. They believe in their message to make this world a better place and so do their best to make such occur. They collect a group of people with similar beliefs and take an oath with them to do all what they can to make their surroundings better. Such people might not have the best skills in the world, and they know that. But once they see the fruits of their ideas becoming a reality, they gain something more than what they had signed up for. They gain confidence in their message and unparalleled strength that pushes them to continue.

15 | SuperMuslims - Issue #7

15 | SuperMuslims - Issue #7

A Cup of Coffee With

by Shazad Khan

Salam’alaikum!

Today we have Marvi, from Southington, CT, USA, and we will now begin to have a cup of coffee with her! Marvi was born and raised in the states and a newlywed Alhamdulillah. She graduated from University of Connecticut with a Masters in Forensic Sciences, mashaAllah.

SM: Salam’alaikum! Glad you could join us, growing up here in the states, what were some of the challenges you faced practicing islam?

Marvi: Walaikum Assalam wa rahmatullah, it’s my pleasure. I think the biggest challenge for me was dating. A lot of my friends would be going out with guys and going to dances. It was hard to restrain myself from talking to guys and socializing with them, even though I went to an all girls’ private high school.

SM: So how would you think one can refrain from unnecessary gender mixing?

Marvi: I would suggest we need actual physical barriers. Obviously marriage is best, but this may not be the solution for everyone. Friends! Friends! Friends! I can’t emphasize how important it is to find friends that have the same common ground. I went to a school where there were only two Muslims. (my sister and I). Even though having boyfriends is really common in the American culture, but if you have friends that don’t pressure you to date or prevent you from dating, it makes it easier. I used to have friends that followed the same principles as me so it made it easier to not think about dating or talking to the opposite gender.

SM: So what steps do you think one should take to be more on the path of Allah?

Marvi: I think what made me closer to Allah is being involved in Islamic related activities such as going to weekly sister halaqas, being involved in Muslim student organizations in school, and attending any Islamic related events at the masjid.

SM: Going back to what you mentioned above, when do you think is the right time for a girl to get married?

16 | SuperMuslims - Issue #7 16 | SuperMuslims - Issue #7

Marvi: I don’t think that there is a certain age where one should or shouldn’t get married.

This is completely the decree of Allah. However, I do believe that one shouldn’t go looking for marriage. I know girls start to stress at an early age when they can’t seem to find their “soulmate” but I believe duaa is the best way to find the person you’re looking for. I made it a part of my daily duaas “ya Allah, al Wahhab, as Samad, find me a righteous spouse of good character who likes to take spontaneous trips”. I just used to say that last part because I learned in a class awhile back that you should make duaa that brings butterflies to your stomach so you continue to make it on a daily basis.

SM: So we know that you are a newlywed, Alhamdulillah, what is the advice you would give to anyone to what they should be looking for in their future spouse?

Marvi: As I’ve mentioned above, character is extremely important. Looks and money come and go, but how you are as a person in your daily actions with people and things remains consistent. My advice to anyone would be look at how he/she treats his parents, family and friends.

SM: Alhamdulillah. Have you worn hijab since you were a young child? If not, then when did you start? What made it easy for you to do?

Marvi: I started wearing the hijab after graduating from high school (18 years old). My Quran teacher was my source of inspiration. He taught my siblings how to pray, read quran, and many important aspects of our deen. He encouraged me to wear the hijab. So Alhamdolilah, the day after my highschool graduation I started wearing the hijab. Overall, I would say alhamdolilah, wearing the hijab has been a breeze. Also, for any sister that wants to do the hijab and is hesitant just remember this hadith from Quran and it will remind you that Allah(swt) will help you through it.

“I am as My servant thinks (expects) I am. I am with him when he mentions Me. If he mentions Me to himself, I mention him to Myself; and if he mentions Me in an assembly, I mention him in an assembly greater than it.

If he draws near to Me a hand’s length, I draw near to him an arm’s length.

And if he comes to Me walking, I go to him at speed.’” -(Sahih Bukhari) SM: Before we depart, what would be the one piece of advice you would give to our readers (it could be about anything)?

Marvi: Strong people don’t have pity on themselves. I feel that if one could learn how to be content with what he/she has then inshaAllah Allah will make everything easier. Being ungrateful will only lead you to be miserable and most of all, displease Allah(swt).

We would like to thank our dear sister Marvi for her time and may Allah keep her happy and bless her in all her endeavors! Aameen!

And we would also like to thank you for joining us! May Allah shower you all with many blessings! Aameen! As-salam’alaikum!

17 | SuperMuslims - Issue #7

17 | SuperMuslims - Issue #7

18 | SuperMuslims - Issue #7 18 | SuperMuslims - Issue #7

‫عل الرسيع‬ ‫خواطر ي‬ ‫بقلم مريم كامل‬

‫اع�اضية تلحقها دائما بجملة تانية أال و هي “ عشان انا بنت أ‬ ‫كت� بعد ما تقول جملة ت‬ ‫للسف ! “‬ ‫سمعت بنات ي‬ ‫–و أ‬ ‫للمانة العلمية الشديدة انا كمان قلت كده قبل كده‪ -‬احم ما علينا ‪..‬خلونا النهاردة نتكلم كـ ف ّن ي ن‬ ‫ي� ‪ :‬احنا‬ ‫البنات عايزين ايه ؟‬ ‫محدش فينا عارف احنا عايزين ايه بالظبط ‪ ،‬بس تبقى حاجة واحدة كلنا محتاجينها جداً و هي‪ :‬القضاء‬ ‫طبعاً ّ‬ ‫السالم‬ ‫الل احنا كلنا عايزينها دي إ‬ ‫عىل النظرة الدونية لكل ما هو مؤنث –ده مرض مجتمعي‪ -‬و الحاجة ي‬ ‫! ! حققها لنا من ت‬ ‫أك� من ‪ 1400‬سنة لكن ‪..‬العيب فينا‬ ‫ف أ‬ ‫السالم و ال مجتمع ت‬ ‫–ح�‬ ‫الناث زي إ‬ ‫كرم إ‬ ‫قعدت اقرأ شوية عن المرأة و حقوقها ي� الديان ما القيتش دين ّ‬ ‫أ‬ ‫العر�‬ ‫‪ ..‬قبل السالم‪ -‬زي المجتمع ب ي‬ ‫ا ّزاي ؟ المرأة قبل االسالم كانت سلعة تباع و ت ت‬ ‫ُش�ى ‪ ،‬كانت بتتو َّرث لكن ملهاش حق ِتورث ‪..‬ما كانش ليها‬ ‫ت‬ ‫كره عىل الزواج ‪..‬كان عادي جدا زوجها يترصف ف ي� أموالها دون الرجوع ليها ‪..‬كانت‬ ‫حق االمتالك ح� ‪ ،‬كانت ب ُت َ‬ ‫عار ‪..‬كانت بتتوئد كان ألبوها الحق ف� إنه يقتلها دون قصاص او دية !! “وإ َذا ب�ش ِّ أَحدهُ م ب ْ أ‬ ‫ال ُ ث َٰ‬ ‫ن� ظَ َّل َو ْج ُههُ‬ ‫َِ ُ َ َ ُ‬ ‫ّ‬ ‫ي‬ ‫ِ‬ ‫ف‬ ‫يم “ ‪..‬أما ف ي� اوروبا *بلد الحريات* كانت المرأة أصال ً مشكوك ي� أمرها إذا كانت انسان وال‬ ‫ُم ْس َو ًّدا َوهُ َو ك َِظ ٌ‬ ‫ف‬ ‫أقروا إنها “حيوان نجس” يجب عليها خدمة‬ ‫حيوان ‪..‬هل لها نفس و روح مثل الرجل ؟ أم ال؟! و ي� روسيا ّ‬ ‫الرجل بس‬ ‫بالسالم‬ ‫أكيد‬ ‫قول برسعة ‪ :‬الحمدلله ا ّلذي أع ّزنا إ‬ ‫ِ‬ ‫اتفاجئت و بطنك قلبت طبعاً من الجهل و التخلف؛ ي‬ ‫حقوق زيها زي الرجل ف� الرث و خالفه و كرمها �ف‬ ‫ف‬ ‫السالم‪ ...‬جعل المرأة ي� أعىل مكانة و خالّها ليها‬ ‫ي إ‬ ‫و جاء إ‬ ‫ّ‬ ‫ّ ي‬ ‫ح� الرسول صل الله عليه وىص علينا كل أ‬ ‫القرآن و السنة‪..‬سورة مريم و سورة النساء‪..‬و ت‬ ‫ال ّمة “رفقاً بالقوارير‬ ‫أ‬ ‫هتدخل والدها‬ ‫تكمل نصف الدين لزوجها‪..‬و هي إ‬ ‫البنة ّ يال ّ‬ ‫ال ّ‬ ‫فهي الم ّ يال تحت رجلها الجنة ‪..‬و هي الزوجة ّي‬ ‫الجنة‬ ‫ف‬ ‫أومال احنا بيحصلنا كده ليه ي� مجتماعتنا العربية؟ ببساطة عشان الدين ما بيتنفّذش‪..‬‬ ‫ين‬ ‫يّ‬ ‫مختلف� ف ي� كل‬ ‫حاجة‪..‬ال أنا اقدر ادبّره هو ما يقدرش‬ ‫أنا كـ بنت ضد مساواة الراجل بالمرأة ؛ إلن ربّنا خالقنا‬ ‫‪..‬الجملة نفسها فيها ظلم للمرأة ‪ ..‬أنا عايزة بس‬ ‫هوا يقدر ّ‬ ‫يتحمله انا ما اقدرش اتحمله‪..‬و هكذا ُ‬ ‫يدبّره ّ يال ّ‬ ‫‪ ..‬الحرية ّال ن‬ ‫كرم ن ي� بيها ‪..‬لو اتنفذ ربعها مفيش ست‬ ‫هتشتك ‪..‬فعال ً‬ ‫دي� ّ‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫أ‬ ‫ف‬ ‫ن‬ ‫ن‬ ‫ن‬ ‫ن‬ ‫م� و خال ّ ي� ي� أعىل‬ ‫دي� ّ‬ ‫ّ يال أنا عايزة اقوله ي‬ ‫يع� ‪ ..‬أنا بنت آه ‪-‬بس من يغ� للسف‪ -‬؛ ف إلن أنا عارفة إن في‬ ‫كر ي‬ ‫السالم و دورها ي� ن�ش الدعوة هتحس بفخر‬ ‫عز ّز ن ي� ‪ .‬لو كل واحدة فينا قرأت شوية عن المرأة ي� إ‬ ‫الدرجات و ِ‬ ‫أ‬ ‫‪..‬مش زي ما مجتمعاتنا المريضة بتحاول تفرض صورة لل ثن� من خالل المسلسالت و هي اصال ً أبعد ما يكون‬ ‫‪ .‬عن الواقع‬ ‫أ‬ ‫ف‬ ‫ف‬ ‫السالم‬ ‫البنة و الم” ي� إ‬ ‫المرات القادمة عن “المرأة و الفتاة والزوجة و إ‬ ‫إن شاء الله نتك ّلم ي� ّ‬

‫‪19 | SuperMuslims - Issue #7‬‬

‫‪19 | SuperMuslims - Issue #7‬‬

‫ث ُ َّم يَ ِجي ُء َم َلكُ ا ْل َم ْو ِت َح ت َّ� يَ ْج ِل َس ِع ْن َد َرأْ ِس ِه َف َيق ُ‬ ‫ُول أَيَّ ُت َها ال َّنف ُْس ا ْلخَ ِبيث َُة اخْ ُر ِجي ِإ َل َسخَ ٍط ِم ْن ال َّل ِه َوغ َ​َض ٍب َق َال‬ ‫ف‬ ‫ت‬ ‫ت‬ ‫ول َف َيأْخُ ُذهَ ا َف ِإ َذا أَخَ َذهَ ا َل ْم يَ َد ُعوهَ ا ِ ف ي� يَ ِد ِه طَ ْر َف َة‬ ‫الص ِ‬ ‫السفُّو ُد ِم ْن ُّ‬ ‫وف ا ْل َم ْب ُل ِ‬ ‫َف ُتف ََّر ُق ِ ي� َج َس ِد ِه َف َي ْن َ زِ� ُع َها ك َ​َما يُ ْن َ ز َ� ُع َّ‬ ‫‪.‬ع ن� ح ت� يجع ُلوهَ ا ف� ت ْلكَ ا ْلمسوح ويخْ رج منها َكأَن ت نْ� ريح جيفَة وجدت ع َل وجه ْ أ‬ ‫ال َ ْر ِض‬ ‫َ ي ْ ٍ َ َّ َ ْ َ‬ ‫ُ ُ ِ َ​َ ُ ُ ِ َْ َِ ِ ِ ِ ٍ ُ ِ َ ْ َ َ ْ ِ‬ ‫ِي ِ‬ ‫ون ُف َل ُن بْ ُن ُف َل ٍن ِبأَ ْق َب ِح‬ ‫وح ا ْلخَ ِب ُ‬ ‫ون ِب َها َف َل يَ ُم ُّر َ‬ ‫َف َي ْص َع ُد َ‬ ‫يث َف َيقُو ُل َ‬ ‫الر ُ‬ ‫ون ِب َها َع َل َم َ ٍإل ِم ْن ا ْل َم َل ِئك َِة ِإ َّل َقا ُلوا َما هَ َذا ُّ‬ ‫ف‬ ‫ت‬ ‫الدنْ َيا َف ُي ْس َت ْف َت ُح َلهُ َف َل يُ ْف َت ُح َلهُ‬ ‫‪.‬أَ ْس َما ِئ ِه ا َّل ِ ت ي� ك َ‬ ‫الس َم ِاء ُّ‬ ‫َان يُ َس َّمى ِب َها ِ ي� ُّ‬ ‫الدنْ َيا َح َّ� يُ ْن َت َهى ِب ِه ِإ َل َّ‬ ‫ث ُ َّم َق َرأَ َر ُس ُ‬ ‫ون ا ْل َج َّن َة َح ت َّ� يَ ِل َج ا ْل َج َم ُل ِ ف ي� َس ِّم‬ ‫الس َم ِاء َو َل يَ ْدخُ ُل َ‬ ‫ول ال َّل ِه َص َّل ال َّلهُ َع َل ْي ِه َو َس َّل َم { َل تُ َف َّت ُح َل ُه ْم أَبْ َو ُ‬ ‫اب َّ‬ ‫ف أ‬ ‫ف‬ ‫ا ْل ِخ َي ِاط } َف َيق ُ‬ ‫وحهُ طَ ْر ًحا ث ُ َّم َق َرأَ ( َو َم ْن يُ�ش ْ ِكْ‬ ‫السف َْل َف ُتطْ َر ُح ُر ُ‬ ‫ُول ال َّلهُ َع َّز َو َج َّل ا ْك ُت ُبوا ِك َتابَهُ ِ ي� ِس ِّج ي ٍن� ِ ي� ْال َ ْر ِض ُّ‬ ‫يح ِ ف ي� َمك ٍَان َس ِح ٍيق‬ ‫الر ُ‬ ‫ِ)بال َّل ِه َف َكأَن َ​َّما خَ َّر ِم ْن َّ‬ ‫الس َم ِاء َف َتخْ طَ ُفهُ الطَّ ي ْ ُ� أَ ْو تَ ْه ِوي ِب ِه ِّ‬ ‫ُول هَ ا ْه هَ ا ْه َل أَ ْد ِري َف َيق َ‬ ‫ُول ِن َلهُ َم ْن َربُّكَ َف َيق ُ‬ ‫وحهُ ِ ف ي� َج َس ِد ِه َويَأْ ِت ِيه َم َلك َِان َف ُي ْج ِل َسا ِن ِه َف َيق َ‬ ‫ُول ِن َلهُ َما ِدي ُنكَ‬ ‫َف ُت َعا ُد ُر ُ‬ ‫الر ُج ُل ا َّل ِذي بُ ِع َث ِفيك ُْم َف َيق ُ‬ ‫ُول هَ ا ْه هَ ا ْه َل أَ ْد ِري َف َيق َ‬ ‫‪َ .‬ف َيق ُ‬ ‫ُول هَ ا ْه هَ ا ْه َل أَ ْد ِري‬ ‫ُول ِن َلهُ َما هَ َذا َّ‬ ‫الس َم ِاء أَ ْن ك َ​َذ َب َفا ْف ِرشُ واَ َلهُ ِم ْن ال َّن ِار َوا ْف َت ُحوا َلهُ بَابًا ِإ َل ال َّن ِار َف َيأْ ِت ِيه ِم ْن َح ِّرهَ ا َو َس ُم ِوم َها َويُ َض َّي ُق‬ ‫َف ُي َن ِادي ُم َن ٍاد ِم ْن َّ‬ ‫يح َف َيق ُ‬ ‫ُول أَبْ ِ�ش ْ ِبا َّل ِذي يَ ُسو ُءكَ‬ ‫اب ُم ْن تِ ن ُ‬ ‫يح ا ْل َو ْج ِه َق ِب ُ‬ ‫َع َل ْي ِه َق ب ْ ُ� ُه َح ت َّ� تَخْ َت ِل َف ِف ِيه أَ ْض َل ُعهُ َويَأْ ِت ِيه َر ُج ٌل َق ِب ُ‬ ‫� ِّ‬ ‫يح ال ِّث َي ِ‬ ‫الر ِ‬ ‫هَ َذا يَ ْو ُمك‬ ‫) ا َّل ِذي ُك ْن َت تُو َع ُد َف َيق ُ‬ ‫يث َف َيق ُ‬ ‫ُول َم ْن أَن َْت َف َو ْج ُهكَ ا ْل َو ْجهُ يَ ِجي ُء ِبال�ش َّ ِّ َف َيق ُ‬ ‫السا َع َة‬ ‫ُول أَنَا َع َم ُلكَ ا ْلخَ ِب ُ‬ ‫ُول َر ِّب ال ت ُِق ْم َّ‬ ‫ين‬ ‫مسلم� وارزقنا حسن الخاتمة واقبضنا ونحن ساجدين ي ن‬ ‫ين‬ ‫العالم�‬ ‫ب� يديك سجدة تقبلها منا يا رب‬ ‫‪ .‬اللهم توفنا‬

‫‪20 | SuperMuslims - Issue #7‬‬ ‫‪20 | SuperMuslims - Issue #7‬‬

‫رحلة إىل الجنة‬

‫ض‬ ‫ا�‬ ‫بقلم رضوي ر ي‬

‫بسم الله والصالة والسالم عىل رسول الله‬ ‫آ‬ ‫ف‬ ‫عزيز� المسلمة ف‬ ‫ت‬ ‫نتعرف عىل المراحل‬ ‫خرة‬ ‫ال‬ ‫الدار‬ ‫إىل‬ ‫رحلة‬ ‫�‬ ‫أصحبكم‬ ‫سوف‬ ‫الجنة‬ ‫إىل‬ ‫رحلة‬ ‫�‬ ‫عزيزي المسلم‬ ‫لك ّ‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫الله‪ �،‬حلقتنا أ‬ ‫ف‬ ‫ت‬ ‫الوىل‬ ‫ال� سوف نمر بها بداية من خروج الروح من الجسد و وصوال ّ إىل دخول جنة الرحمن بإذن‬ ‫ي‬ ‫ي‬ ‫سوف نتحدث عن الموت وكيف تخرج الروح من الجسد والفارق ي ن‬ ‫ب� ما يراه المسلم وما يراه الكافر عند مفارقة‬ ‫‪ .‬روحه لجسده‬ ‫أ‬ ‫ف‬ ‫� َص َّل ال َّلهُ َع َل ْي ِه َو َس َّل َم ِ ي� ِج َنا َز ِة َر ُج ٍل ِم ْن ْالَن َْص ِار َفانْ َت َه ْي َنا ِإ َل ا ْلق ب ْ َِ� َو َل َّما يُ ْل َح ْد‬ ‫َع ِن ا ْل ب َ َ� ِاء بْ ِن َع ِاز ٍب َق َال خَ َر ْج َنا َم َع ال َّن ِب ي ِّ‬ ‫أ‬ ‫ف‬ ‫ف‬ ‫َف َج َل َس َر ُس ُ‬ ‫ُت ِ ي� ْال َ ْر ِض‬ ‫وس َنا الطَّ ي ْ َ� َوِ ي� يَ ِد ِه ُعو ٌد يَ ْنك ُ‬ ‫ول ال َّل ِه َص َّل ال َّلهُ َع َل ْي ِه َو َس َّل َم َو َج َل ْس َنا َح ْو َلهُ َو َكأَ َّن َع َل ُر ُء ِ‬ ‫اس َت ِع ُيذوا ِبال َّل ِه ِم ْن َع َذ ِاب ا ْلق ب ْ َِ� َم َّرت ي ْ ِنَ� أَ ْو ث َ َلثًا‬ ‫َف َر َف َع َرأْ َسهُ َفق َ​َال ْ‬ ‫آ‬ ‫ثُم َق َال إن ا ْلعبد ا ْلمؤْمن إ َذا كَان ف‬ ‫َ‬ ‫وه‬ ‫ط‬ ‫ْق‬ ‫ن‬ ‫ا‬ ‫�‬ ‫الس َم ِاء ِب ُ‬ ‫اع ِم ْن ُّ‬ ‫َّ‬ ‫يض ا ْل ُو ُج ِ‬ ‫ِ‬ ‫الدنْ َيا َو ِإ ْق َب ٍال ِم ْن ْال ِخ َر ِة نَ َز َل ِإ َل ْي ِه َم َل ِئك ٌَة ِم ْن َّ‬ ‫َِ‬ ‫ِ َّ َ ْ َ ُ ِ َ ِ‬ ‫ي‬ ‫ٍ‬ ‫َان ا ْل َج َّن ِة َو َح ُنو ٌ‬ ‫وط ا ْل َج َّن ِة‬ ‫ط ِم ْن َح ُن ِ‬ ‫‪َ .‬كأَ َّن ُو ُجوهَ ُه ْم الشَّ ْم ُس َم َع ُه ْم َكف ٌَن ِم ْن أَ ْكف ِ‬ ‫الس َلم َح ت َّ� يَ ْج ِل َس ِع ْن َد َرأْ ِس ِه َف َيق ُ‬ ‫ُول أَيَّ ُت َها ال َّنف ُْس الطَّ ِّي َب ُة‬ ‫َح ت َّ� يَ ْج ِل ُسوا ِم ْنهُ َم َّد ا ْل َب َ‬ ‫ص ث ُ َّم يَ ِجي ُء َم َلكُ ا ْل َم ْو ِت َع َل ْي ِه َّ‬ ‫ِ‬ ‫ف‬ ‫السق َِاء َف َيأْخُ ُذهَ ا َف ِإ َذا أَخَ َذهَ ا َل ْم‬ ‫اخْ ُر ِجي ِإ َل َمغْ ِف َر ٍة ِم ْن ال َّل ِه َو ِر ْض َو ٍان َق َال َف َتخْ ُر ُج ت َِس ُيل ك َ​َما ت َِس ُيل ا ْل َقطْ َر ُة ِم ْن ِ ي� ِّ‬ ‫ف‬ ‫ف‬ ‫ف‬ ‫وط َويَخْ ُر ُج ِم ْن َها َكأَطْ َي ِب نَف َْح ِة ِم ْس ٍك‬ ‫يَ َد ُعوهَ ا ِ ي� يَ ِد ِه طَ ْر َف َة َع ي ْ ٍن� َح ت َّ� يَأْخُ ُذوهَ ا َف َي ْج َع ُلوهَ ا ِ ي� َذ ِلكَ ا ْل َكف َِن َوِ ي� َذ ِلكَ ا ْل َح ُن ِ‬ ‫‪.‬وجدت ع َل وجه ْ أ‬ ‫ال َ ْر ِض‬ ‫ُِ َ ْ َ َِْ‬ ‫ون ب َها َف َل يَ ُمر َ ن‬ ‫ون ُف َل ُن بْ ُن ُف َل ٍن‬ ‫َق َال َف َي ْص َع ُد َ‬ ‫وح الطَّ ِّي ُب َف َيقُو ُل َ‬ ‫الر ُ‬ ‫ُّ‬ ‫ون يَ ْع ِ ي� ِب َها َع َل َم َ ٍإل ِم ْن ا ْل َم َل ِئك َِة ِإ َّل َقا ُلوا َما هَ َذا ُّ‬ ‫ِ‬ ‫ف‬ ‫الدنْي َ ت‬ ‫ت‬ ‫ون َلهُ َف ُي ْف َت ُح َل ُه ْم َف ُيشَ ِّي ُعهُ‬ ‫الدنْ َيا َف َي ْس َتف ِْت ُح َ‬ ‫الس َم ِاء ُّ‬ ‫ِبأَ ْح َس ِن أَ ْس َما ِئ ِه ا َّل ِ ي� كَانُوا يُ َس ُّمونَهُ ِب َها ِ ي� ُّ َ‬ ‫اح َّ� يَ ْن َت ُهوا ِب َها ِإ َل َّ‬ ‫ت‬ ‫ت‬ ‫الس ِاب َع ِة‬ ‫الس َم ِاء َّ‬ ‫الس َم ِاء ا َّل ِ ي� ت َِلي َها َح َّ� يُ ْن َت َهى ِب ِه ِإ َل َّ‬ ‫ِ‪.‬م ْن ك ُِّل َس َم ٍاء ُمق ََّربُوهَ ا ِإ َل َّ‬ ‫ُول ال َّلهُ عز وج َّل ا ْكتبوا كتاب عبدي ف� ع ِّلي ن� وأَعيدوه إ َل ْ أ‬ ‫َف َيق ُ‬ ‫ال َ ْر ِض َف ِإ ن ي ِّ� ِم ْن َها خَ َل ْق ُت ُه ْم َو ِفي َها أُ ِع ُيدهُ ْم َو ِم ْن َها‬ ‫َ َّ َ َ‬ ‫ُ ُ ِ َ َ َ ْ ِ ِ ي ِ ِّ ي َ َ ِ ُ ُ ِ‬ ‫ف‬ ‫ُول َرب ي ِّ َ� ال َّلهُ َف َيق َ‬ ‫ُول ِن َلهُ َم ْن َربُّكَ َف َيق ُ‬ ‫وحهُ ِ ي� َج َس ِد ِه َف َيأْ ِت ِيه َم َلك َِان َف ُي ْج ِل َسا ِن ِه َف َيق َ‬ ‫ُول ِن‬ ‫أُخْ ِر ُج ُه ْم تَا َر ًة أُخْ َرى َق َال َف ُت َعا ُد ُر ُ‬ ‫َلهُ َما ِدي ُنكَ َفيق ُ ن‬ ‫ُول هُ َو َر ُس ُ‬ ‫الر ُج ُل ا َّل ِذي بُ ِع َث ِفيك ُْم َف َيق ُ‬ ‫ال ْس َل ُم َف َيق َ‬ ‫ول ال َّل ِه َص َّل ال َّلهُ َع َل ْي ِه‬ ‫ي� ْ ِإ‬ ‫َ‬ ‫ُول ِن َلهُ َما هَ َذا َّ‬ ‫ُول ِد ِ ي َ‬ ‫ْ‬ ‫ُول ِن َلهُ َو َما ِع ْل ُمك َف َيق ُ‬ ‫َ‪.‬و َس َّل َم ‪َ ،‬ف َيق َ‬ ‫اب ال َّل ِه َف َآم ْن ُت ِب ِه َو َص َّد ْق ُت‬ ‫ُول َق َرأ ُت ِك َت َ‬ ‫ف‬ ‫الس َم ِاء أَ ْن َص َد َق َع ْب ِدي َفأَ ْف ِرشُ و ُه ِم ْن ا ْل َج َّن ِة َوأَ ْل ِب ُسو ُه ِم ْن ا ْل َج َّن ِة َوا ْف َت ُحوا َلهُ بَابًا ِإ َل ا ْل َج َّن ِة َق َال َف َيأْ ِت ِيه‬ ‫َف ُي َن ِادي ُم َن ٍاد ِ ي� َّ‬ ‫ف‬ ‫ص ِه‬ ‫‪ِ .‬م ْن َر ْو ِح َها َو ِط ِيب َها َويُف َْس ُح َلهُ ِ ي� َق ب ْ ِ� ِه َم َّد بَ َ ِ‬ ‫الريح َف َيق ُ �ش‬ ‫سكَ هَ َذا يَ ْو ُمكَ ا َّل ِذي ُك ْن َت تُو َع ُد َف َيق ُ‬ ‫ُول‬ ‫َق َال َويَأْ ِت ِيه َر ُج ٌل َح َس ُن ا ْل َو ْج ِه َح َس ُن ال ِّث َي ِ‬ ‫ُول أَبْ ِ ْ ِبا َّل ِذي يَ ُ ُّ‬ ‫اب طَ ِّي ُب ِّ ِ‬ ‫الصا ِل ُح َف َيق ُ‬ ‫َلهُ َم ْن أَن َْت َف َو ْج ُهكَ ا ْل َو ْجهُ يَ ِجي ُء ِبا ْلخَ ي ْ ِ� َف َيق ُ‬ ‫السا َع َة َح ت َّ� أَ ْر ِج َع ِإ َل أَهْ ِ يل َو َم ِ يال‬ ‫ُول أَنَا َع َم ُلكَ َّ‬ ‫ُول َر ِّب أَ ِق ْم َّ‬ ‫آ‬ ‫َق َال وإن ا ْلعبد ا ْلكَافر إ َذا كَان ف‬ ‫َ‬ ‫وه‬ ‫ط‬ ‫ْق‬ ‫ن‬ ‫ا‬ ‫�‬ ‫اع ِم ْن ُّ‬ ‫الس َم ِاء َم َل ِئك ٌَة ُسو ُد ا ْل ُو ُج ِ‬ ‫ِ‬ ‫الدنْ َيا َو ِإ ْق َب ٍال ِم ْن ْال ِخ َر ِة نَ َز َل ِإ َل ْي ِه ِم ْن َّ‬ ‫َِ‬ ‫َ ِ َّ َ ْ َ ِ َ ِ‬ ‫ي‬ ‫ٍ‬ ‫ص‬ ‫وح َف َي ْج ِل ُس َ‬ ‫َم َع ُه ْم ا ْل ُم ُس ُ‬ ‫ون ِم ْنهُ َم َّد ا ْل َب َ ِ‬ ‫‪21 | SuperMuslims - Issue #7‬‬

‫‪21 | SuperMuslims - Issue #7‬‬

22 | SuperMuslims - Issue #7 22 | SuperMuslims - Issue #7

‫دعوة للتفكر‬ ‫ن‬ ‫يم� كرم‬ ‫بقلم ي‬

‫اثبت بالتفكر‬ ‫كث�ون بدأوا يتساقطوا؟ ؛ ُمحفّظة قرآن تخلع الحجاب ‪ ،‬شاب ت ز‬ ‫مل�م‬ ‫الف ت ن� ؟ حولك ي‬ ‫ِنفسك تثبت وقت ِ‬ ‫الحاديث ‪ ...‬دوامة من أ‬ ‫تي�ك الصالة ‘ وآخر يشكّك ف� أ‬ ‫الفكار الغريبة تعرض نفسها علينا كل يوم ومزيج من‬ ‫ُ‬ ‫ي‬ ‫الشبهات والشهوات يحاول أن يسطر علينا ‪ ...‬نحتاج أن نقف عىل أرض صلبة لنتمكن من عبور مثل هذه‬ ‫وأك� ثراء ‪ ،‬أ‬ ‫الف� بسالم و بإيمان أرسخ ث‬ ‫تن‬ ‫ُ‬ ‫معرفة الله‪ .‬دعوة للتفكر هي رحلة نبحر من‬ ‫رض الصلبة هي‬ ‫وال ُ‬ ‫ً‬ ‫ٍ‬ ‫ف‬ ‫ت‬ ‫سله‬ ‫خاللها ف ي�‬ ‫اليمان الستة إ‬ ‫و� أركان إ‬ ‫(اليمان بالله ‪ ،‬و مالئكته ‪ ،‬و كُتبه ‪ ،‬و ُر ِ‬ ‫ال� هي جوهر الدين ي‬ ‫العقيدة ي‬ ‫آ‬ ‫خ�ه ش‬ ‫و�ه‬ ‫‪ ،‬و باليوم الخر‪ ،‬و بالقدر ي‬ ‫السالم دين مقنع للعقل وممتع” ‪ ،‬قالتها إرساء المليجي ‪-‬الحاصلة عىل إجازة ف� الدعوة من معهد أ‬ ‫ال ي ن‬ ‫م�“‬ ‫ُ ٌ‬ ‫إ‬ ‫ُ ِ‬ ‫ي‬ ‫أ‬ ‫أ‬ ‫ن‬ ‫ت‬ ‫ن‬ ‫�ش‬ ‫�ش‬ ‫التابع للوقاف ومعهد‬ ‫وال� نت ف بها‬ ‫أخ� ي� عن إ‬ ‫العالم� التابع للزهر ال يف وصاحبة كتاب ب‬ ‫ي‬ ‫اليمان‪ -‬ي‬ ‫معنا ف ي� كل حلقات <سلسلة دعوة للتفكر>‪ .‬هكذا كان تعامل الصحابة الكرام مع الدين ‪ ،‬فبالرغم من كل‬ ‫ن‬ ‫السالم‬ ‫النفس‬ ‫اليذاء‬ ‫والبد� الذيّ ِن تعرضوا له إال ّ أنهم ث َبتوا عىل إ‬ ‫إ‬ ‫ي‬ ‫ي‬ ‫والتهج� والتجويع وذلك ألنهم أمضوا َ‬ ‫ثالثة ع�ش عاماً ف ي� بداية الدعوة يتعلمون‬ ‫لم يؤثر فيهم التعذيب‬ ‫ي‬ ‫أ‬ ‫اقتناع وليس مجرد تقليد‪ ،‬فإذا أردت‬ ‫السالم عن‬ ‫واليمان والعقيدة الصحيحة ولنهم اعتنقوا إ‬ ‫التوحيد إ‬ ‫ٍ‬ ‫السئلة أ‬ ‫إجابة عىل أ‬ ‫الساسية �ف‬ ‫ف‬ ‫ف‬ ‫ً‬ ‫نقاءه وقوته إيمان الصحابة يجب أن تتفكر ي� دينك وتجد‬ ‫إيماناً يشبه ي� ِ‬ ‫ي‬ ‫حياتك‪ ،‬من أنا؟ من ن‬ ‫خلق�؟ من هو الله؟ لماذا ن‬ ‫ن‬ ‫ً‬ ‫إجابة‬ ‫م�؟ إىل أين أذهب؟ عندما تجد‬ ‫ي‬ ‫ي‬ ‫خلق�؟ وما المطلوب ي‬ ‫عن هذه أ‬ ‫السئلة ستثبت عىل الدين بإذن الله مهما كانت الصعاب والشبهات‪ ،‬لن تكون ّإمعة‪ ،‬لن يؤثر فيك‬ ‫تذبذب أ‬ ‫الصدقاء‪ ،‬لن ينال منك اليأس ولن تجد ف ي� قلبك سخط عىل قدر الله‪ ،‬سيكون واضحاً لديك الرد عىل‬ ‫أصحاب أ‬ ‫الفكار المتطرفة والشبهات‪ ،‬ستتمكن من فهم الحكمة من وجود ال�ش والحكمة من قوة بعض أهل‬ ‫الفساد والباطل‪ ،‬وكيف ينترص الحق وأهله‬ ‫اليمان الراسخ بإذن الله وهذا هو دورنا ف ي� هذه المساحة‪ ،‬أن نوفر لك‬ ‫بالعلم والعمل الصالح يتحقق لك إ‬ ‫ف‬ ‫سوياً‬ ‫الكث� منا ّ‬ ‫ونوضح ما ال ُ‬ ‫ما استطعنا من إجابات عىل أسئلة تدور ي� أذهان ي‬ ‫يسع المؤمن جهله ؛ لنتمتع ّ‬ ‫بإيمان عن اقتناع يُ ين� طريقنا وطريق من حولنا ويوصلنا إىل الجنة بسالم بإذن الله‬ ‫ٍ‬

‫‪23 | SuperMuslims - Issue #7‬‬

‫‪23 | SuperMuslims - Issue #7‬‬

‫محتويات العدد السابع‬ ‫دعوة للتفكر‬ ‫رحلة إىل الجنة‬ ‫عل الرسيع‬ ‫خواطر ي‬

‫هيئة التحرير‬ ‫قسم اللغة العربية‬

‫ال ي ز‬ ‫نجل�ية‬ ‫قسم اللغة إ‬

‫رؤى العمراوي‬ ‫كب� الكتاب والمحررين ‪ /‬شاعرة‬ ‫ي‬

‫شازاد خان‬ ‫كب� الكتاب والمحررين ‪ /‬شاعرة‬ ‫ي‬

‫ض‬ ‫ا�‬ ‫رضوى ر ي‬ ‫كاتبة‬

‫ن‬ ‫الوردا�‬ ‫مريم‬ ‫ي‬ ‫كاتبة‬

‫ن‬ ‫يم� كرم‬ ‫كاتبة‬

‫فاطمة السيد‬ ‫كاريكات�‬ ‫كاتبة ‪ /‬رسامة‬ ‫ي‬

‫محمد قمصان‬ ‫كاتب‬

‫الكاتب أ‬ ‫الحمر‬ ‫كاتب رسي للغاية‬

‫لقى زهار‬ ‫رئيس التحرير‬ ‫ين‬ ‫ياسم� عوف‬ ‫مصصمة جرافيك‬

‫الشاذل‬ ‫مونيكا‬ ‫ي‬ ‫مصوري�ن‬ ‫كب�‬ ‫ي‬ ‫ي‬

‫ش�يف الكومي‬ ‫مصمم جرافيك‬

‫مها رضا‬ ‫مصورة‬

‫ين‬ ‫ياسم� الشاوي‬ ‫مصصمة جرافيك‬

‫نم� محمد‬ ‫مصورة‬ ‫سم�‬ ‫نورهان ي‬ ‫مصورة‬ ‫دينا بهاء‬ ‫مصورة‬

‫المسلمون الخارقون‬ ‫العدد ‪ - #7‬جمادي االخر ‪ - 1436‬إبريل ‪2015‬‬