APRIL | 2015 |
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APRIL | 2015 |
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dü+bÕ<äøe£ s¡+Z (EDITORIAL BOARD) >ös¡e dü+bÕ<ä≈î£ \T : leT‹ |æ.m˝Ÿ.<ëqeTà. dü+bÕ<ä≈£î\T : d”ôº |Hò é ô|+&Ü´\. düV‰ü j·T dü+bÕ<ä≈î£ \T : s¬ e.õ.C≤Hé |”≥sY. &ç.{Ï.|æ. : Áã<äsY ø¬ .C≤Hé u≤ãT. düs¡Tÿ˝ÒwüHé : Áã<äsY õ.XÊ´yéT Á|ükÕ<é. bÁ Õs¡qú >∑T+|ü⁄ : ñyÓTHé‡ düe÷»+.
Honorable Editor : P.L.Danamma. Editor : Stephen Pendyala. Sub-Editor : Rev.G.John Peter. D.T.P : Bro.K.John Babu. Circulation : Bro.G.Syam Prasad. Prayer Warriors : GVM Womens Fellowship.
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n+X¯eTT\T 1. WHY CHRIST SHOULD DIE ? - (EDITORIAL) 2. ∫qï ø£<\ä∏ T ` ‹ø£ÿ ≈£î~]+<ë ? (Áã<äsY ôd’eTHé &˚˙) 3. düTyês¡Ô (¬se. {Ï.m.Á|üuÛÑTøÏs¡DY) 4. $]∫q s=f…º ` ‘Ós∫ ¡ q ô|f…º (ø°ˆˆX‚ˆˆ &܈ˆ _.mHé.s¡‘·ïeTDÏ) 5. Äràj·T <Û«ä qT\T (¬se. _. CÀdü|òt s¡M+Á<ä) 6. ^Á Héyê´© >∑T&éôÁ |&’ò ,˚ ádüsº Y Äsê<Ûqä , <äèXÊ´\T 7. $HêX¯ø±˝Ò $|üØ‘· ãT~Δ (Áã<äsY >√&ç kÕeT÷´˝Ÿ) 8. |ü⁄qs¡T‘êúq |ü+&ÉT>∑ (bÕdüºsY s¡y˚Twt) 9. ^Á Héyê´© e÷dü|‹ Áü ø£ $es¡eTT\T 10.eTs¡DeTT qT+&ç JeeTT˝ÀìøÏ (|æ.Çe÷àqTj˚T\T) 1 1. eTVæ≤fi¯\T ` ñ|üyêdü+ (leT‹ |æ. XÊ+‘ê≈£îe÷] Çe÷àqTj˚T\T ) 12.ÁbÕ]ú+#·+&ç 13.u…_’ ˝Ÿ øÏ«CŸ ` 9 (leT‹ |æ. XÊ+‘ê≈£îe÷] Çe÷àqTj˚T\T ) 14.C≤rj·T / n+‘·sê®rj·T yês¡\Ô T
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` \÷ø± 23:34. ` \÷ø± 23:43. ` jÓ÷Vü‰qT 19:26,27.
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Y
CHRIST
EDITORIAL
should DIE ?
The world of today stresses the birth of Jesus. The Bible emphasizes His death. The early Christians met each first day of the week to remember the Lord’s death in the memorial of His last Supper (Acts 20:7; I Corinthians 11:26). Truly the cross of Christ is the pivotal point in human history. There may be many questions to believers as well as non-believers as seen below. Why did the Son of God need to die? Why did He die? How did He die? “And Jesus, bearing his cross, went forth into a place called the place of the skull, which is called in the Hebrew Golgotha: Where they crucified him, and other two Thieves with him, on either side one, and Jesus in the midst” (John 19:17-18).I want to bring to your notice about the questions I asked above. I. WHY DID JESUS NEED TO DIE? Was this cruel Roman execution necessary? Yes! Three main reasons can be satisfy from the scriptures for such an answer. 1. The Remission of Sin: In Hebrews 9:22 we learn the necessity of “the shedding of blood” that our sins may be forgiven. The prophet Zechariah had foretold that a fountain would be opened for the cleansing of sin Zech. 13:1. When the Roman soldier pierced the gentle side of Jesus as He was hanging on the cross, that fountain was opened John 19:34. Christ was indeed the Lamb of God who taken away the sin of the world John 1:29. He had “Washed us from our sins in His own blood” Revelation 1:5. Paul informs us that “Christ is our Passover” lamb I Corinthians 5:7. Through our Savior we are delivered from death. Up to the time of Golgotha the finest hour in Jewish history had been the Day of Atonement. You can read of this important annual occasion in Leviticus the sixteenth chapter. Yearly, after offering a sacrifice for his own sins and for the people, the high priest would figuratively send the sins into the wilderness on the head of the scape goat. Not until our Redeemer died could anyone literally be forgiven Hebrews 9:15-17. Jesus needed to die for the remission of sins. APRIL | 2015 |
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2 .God’s Eternal Purpose: It is often difficult for finite minds to grasp infinite truths. Even when those truths are revealed unto man Deuteronomy 29:29. Jesus said, “I am come down from heaven not to do mine own will, but the will of him that sent me” John 6:38. What was the Father’s desire for the Son? In I Peter 1:18-19 we learn that it embraced the sacrifice of Jesus as the sin offering for lost humanity. Jehovah had warned the Devil in the Garden of Eden that one day the seed of woman would crush the power of evil. This promise was fulfilled when Christ died, after living a sinless life, and then arose from the grave. These events took “the sting of sin” out of death I Corinthians 15:56 & Hebrews 2:14 and removed the power Satan had over mankind. “For the wages of sin is death but the free gift of God is life eternal through Jesus Christ our Lord” Romans 6:23. 3. To Reconcile Man to God: When Adam sinned in the Garden mankind was separated from Jehovah Isaiah 59:1-2. The perfect harmony and beauty of the creature with the Creator had been broken. It took the death of Christ to bring him back to God Ephesians 2:16. Notice the comparison between a beautiful Messianic prophecy and a verified statement from the pen of Paul. Isaiah 53:5 “But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.” Romans 5:10 “For if, when we were enemies, we were reconciled to God by the death of his Son much more, being reconciled, we shall be saved by his life.” Therefore, we conclude that Jesus needed to die because man was alienated from God due to sin. It was heaven’s eternal purpose that Christ’s death should make it possible for this to be accomplished. II. WHY DID JESUS DIE? The second question is why he should die? We shall discuss the factors that forces that contributed to His death. We have noticed the necessity of Christ’s life being taken from the earth. Now we will see why such a tragedy occurred. It was a combination of: (1) The love of God. “He commended his love toward us, in that while we were yet sinners, Christ died for us” Romans 5:8. (2) The weakness of man. The betrayal by Judas, the denial by Peter, the rejection of Jesus by the Jewish nation-all of these things brought about the death of our Lord. APRIL | 2015 |
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(3) The cowardice of Pilate. Even though he could find no fault with the man of Nazareth, Pilate condemned Him to death. Popularity meant more to him than principle. (4) The humility of Jesus. The Son of God humbled himself and became obedient unto death, even the death of the cross” Philippians 2:8. In Gethsemane He said humbly: “Thy will be done.” (5) Our desperate need of salvation. Certainly the major reason for Calvary was the despicable condition of mankind. “There was none righteous, no not one” Romans 3:10. There was no hope apart from Christ Jesus. He gave His life a ransom for many Matthew 20:28. The Hebrew writer tells us that Christ “tasted of death for every man” Hebrews 2:9. A very grateful apostle Paul stated that “Christ Jesus came into the world to save sinners, of whom I am chief” I Timothy 1:15. III. HOW DID OUR REDEEMER DIE? A deep study of Bible answers to this question. First of all He died openly. As Paul said, before King Agrippa, “these things were not done in a corner or in hidden places” Acts 26:26. Jesus was executed during the Jewish feast of Passover. Historians tell us that two million Hebrew were in or about the city of Jerusalem for such an occasion. Secondly, the Man of Galilee died in a noble manner. Not once did He allow the pettiness of others to divert the will of God. When asked, “Are you the Christ?” Jesus merely answered, “As they say.” So resplendent was He, even on the cross, that a centurion stated: “Truly this was the Son of God” Matthew 27:54. In the third place, Jesus died vicariously, that is, on behalf of others. In II Corinthians 5:14 we learn that “one died for all.” Peter tells us that our perfect Example “bore our sins in his own body upon the tree” I Peter 2:24. Jehovah made Him “to be sin for us even though he knew no sin.” II Corinthians 5:21 Fourthly, our Savior died painfully. The Roman scourging received prior to the actual crucifixion was enough to kill some men. The heavy burden of the cross was additional agony. Usually, in the first century when one was “nailed to the tree” he was laid on top of the crude cross while it lay on the ground. Spikes were driven sharply into the criminal’s hands and feet. Then suddenly in excruciating pain, the cross would be projected between heaven and earth. These terrible things were experienced by the greatest. One who ever walked the sands of time. The throng mocked Him; blood, from the wreath of thorns, flowed down His face. APRIL | 2015 |
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Lastly, Jesus died alone. Peter had denied Him with a fervent speech; most of the apostles “followed afar off.” A few faithful women were nearby weeping. Nicodemus and Joseph would later prepare His body for burial. Yet, for one who had done so much for mankind the scene about the cross was very lonely. From the Roman tree the Christ cried, “My God, My God, why had you forsaken me?” The Father looked away from the Son for a moment to view fallen man. In that glance we have hope of redemption. Praise God for His infinite love and Jesus for His willingness to offer His life that we might never die. A passage in II Corinthians 8:9 beautifully says the glorious result.
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Yours Editor, STEPHEN Pendyala
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Green Valley Ministries had celebrated Palm Sunday on 29/03/2015 at Ramakrishna puram village of chinagadili mandala. The President and Senior Pastor of the Church Rev.P.B.Tukaram explained the importance of palm sunday. Then guest speaker pastor Sunny Babu shared from the word of God. They also conducted a procession with Palm leaves on the streets, Proclaining the Good news of Jesus Christ.
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Green Valley Ministries had Celebrated Grand Easter on 05/04/2015 at Ramakrishna puram villaga of Chinagadili mandalam, Visakhapatnam. The President and Senior Pastor of the Church Rev.P.B.Tukaram explained the importance of Easter and the Risen history of Christ. Many of the Belivers had visited from variours places and there is a love feast Provided to all. -Editor. APRIL | 2015 |
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9. nqTsê>∑sV¡ ≤æ ‘·T\T : (Without Natural Affection - Un loving) ªn+‘·´ ~qeTT\˝À nbÕj·Tø£sy¡ TÓ qÆ ø±\eTT\T e#·TÃqT nì ‘Ó\TdüTø=qTeTT. @\j·Tq>± - eTqTwüß´\T nqTsê>∑sV¡ ≤æ ‘·T\T, düV≤ü »‘·«+ ˝Òìyês¡Tμ. ªnqTsê>∑+μ n+fÒ n_Ûe÷q+, Áù|eT, C≤* nqTsê>∑sV¡ ≤æ ‘·+. Áù|eT˝Òìyês¡T, ø£ìø£se¡ TT #·÷|üìyês¡T. ªªÁù|eT sêVæ≤‘·´+μμ Áù|eT˝Òì‘·q+, n+‘·´~Hê\ \ø£D å +. ªnÁø£eTeTT $dü]Ô +#·T≥ e\q nH˚≈î£ \ Áù|eT #·˝≤¢sT¡ qTμμ Áù|eT #·\㢠&çb˛‘·T+~, #·#T· Ãã&çb˛‘·T+~, ‘·]–b˛‘·T+~, <ä÷s¡eTe⁄‘·T+~. Áù|eT≈£î ø£sT¡ e⁄ @s¡Œ&ÉT‘·T+~. e÷qe‘·«+ eT+≥ ø£*dæb˛‘·T+~. <äj÷· <ëøÏDå ≤´ \≈£î #√≥T+&É<äT. ø£è≤s¡‘·«+, sêø£ådü‘·«+ sê»´y˚T\T‘·T+~. H˚{Ïø±\+˝À eTq+ ø£+≥Tqï~, $+≥Tqï~ n<˚. nqTsê>∑+, C≤* ˝ÒøH£ ˚ >∑<ë qs¡V≤ü ‘·´\T, e÷quÛ+Ñ >±\T, ø±*Ãy˚‘\· T, ≈£L*Ãy˚‘\· T APRIL | 2015 |
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»s¡T>∑T#·Tqï$. Without Natural Affection n+fÒ düV≤ü »yÓTq Æ Áù|eT ˝Ò≈î£ +&É&+É . ˇø£yfi˚ ¯ nqTsê>∑+, Áù|eT, C≤* ñqï$ nqT≈£îHêï n$ düV≤ü »yÓTqÆ $ ø±e⁄. ø£èÁ‹eTyÓTqÆ $, qøÏ©$. Áù|eTqT q{ÏdTü HÔ êïs¡T. áHê&ÉT Á|ü»\˝À ªªdüV≤ü »‘·«+μμ ø£qã&ÉT≥˝Ò<Tä . Áù|eTsêVæ≤‘·´+ øπ eå TsêVæ≤‘ê´ìøÏ <ë]rdüT+Ô ~. ªÁù|eTμ bıs¡T>∑TyêìøÏ ø°&TÉ (Vü‰ì) #˚jT· <äT. H˚{Ï ‘·s+¡ ˝À Åd,Ô” |ü⁄s¡Twüß\ düV≤ü » dü+ã+<Ûë\qT (dü+|üsêÿ\qT) e<ä* ndüV≤ü » (Á|üøè£ ‹ _ÛqïyÓTqÆ ) dü+|üsêÿìøÏ n\yê≥T |ü&TÉ ‘·THêïs¡T. Åd\Ô” ‘√ Ád”\Ô T, |ü⁄s¡Twüß\‘√ |ü⁄s¡Twüß\T ‘·eT ø±eT ø√¬sÿ\qT rs¡TÃø√&ÜìøÏ n\yê≥T |ü&bç ˛j·÷s¡T, ‘Ó>ã∑ &ÉT‘·THêïs¡T. BìH˚ ªª˝…d“æ j·Tì»+μμ ªª¨yÓ÷ôd≈£î‡j·T*»+μμ n+{≤s¡T. á ndüVü≤» dü+|üs¡ÿeTTqT #·≥ºã<äΔ+ #˚j·÷\ì b˛sê&ÉT‘·THêïs¡T. Á|üdTü ‘Ô +· ‘·Ts¡D+˝À ªVü≤<äT\› Tμ #Ó]–b˛‘·THêïsTT. ø±s¡D+ ãT<äT\Δ T #Ó&bç ˛j·÷sTT. düV≤ü Jeq+ nH˚ Hêp≈£î ù|s¡T‘√ ô|[¢ ˝Ò≈î£ +&ÉH˚ dü+kÕs¡+ #˚d÷ü Ô |òTü sêHê>± ã‹πødüTHÔ êïs¡T. dæ>π Z á˝≤{Ï yê]eTT+<äT dæ>T∑ |Z &ü TÉ ‘·T+~ ø£<÷ä ! nqTsê>∑+ n+‘·]+∫ b˛‘·Tqï+<äTq nbÕj·÷\T dü+‘·]+#·Tø=+≥Tqï$. ... ‘·sT¡ yêsTT uÛ≤>∑+ e#˚à dü+∫ø£˝À .... ... 19 e ù|õ ‘·sT¡ yêsTT uÛ≤>∑+ ....
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˝Ò#ês¡T? Ç~>√ <ëìøÏ »yêãT |ü]X¯ó<äΔ Á>∑+<∏ä+˝À Ç˝≤ #Ó|üŒã&ç+~. ªªeTs¡DeTT Äj·TqqT ã+~Û+∫j·TT+&ÉT≥ nkÕ<Ûä´eTT >∑qTø£ <˚e⁄&ÉT eTs¡Dy˚<äq\T ìyês¡D#˚dæ Äj·TqqT ˝Òô|qT.μμ n.ø±s¡´ˆˆ 2:24. ÄyÓTHé! n+fÒ Á|ü‹ eTqTwüß´ì á eTs¡D+ ã+~ÛdTü qÔ ï~ >∑qTø£ düe÷~Û ˝ÀqT+&ç mes¡÷ ˝Òe˝Òøb£ ˛‘·THêïs¡T. <ëM<äT e+{Ï ˙‹eT+‘·T&ÓH’ ê n+‘·, kÕe÷q´ e÷qe⁄&Ó’Hê n+‘˚! ø±ì, n<˚ eTs¡D+ Áø°düTÔqT ã+~Û+#·˝Òø£b˛sTT+~. m+<äT≈£î? ndü\T eTs¡D+ n+fÒ @$T{Ï? ªª@\j·Tq>± bÕ|üeTTe\q e#·Tà J‘·eTT eTs¡DeTTμμ s√e÷ 6:23 nì #Ó|Œü ã&çq≥T¢>± á ˝Àø£+˝À |ü⁄{Ïqº Á|ür eTqTwüß´&ÉT, Ä<ëeTT yÓTT<ä\Tø=ì n+<äs÷¡ bÕ|ü+ #˚dqæ yêπs. n+<äT#˚‘· eTs¡D+ n+<ä]˙ ã+~ÛdüTÔqï~, ã+~Û+#·>∑\T>∑T#·Tqï~. eT] j˚TdüT˝À bÕ|üeTTqï<ë? ªªHêj·T+<äT bÕ|üeTTqï<äì MT˝À me&ÉT kÕú|æ+#·TqT?μμ jÓ÷Vü‰qT 8:46 nì á ˝Àø±ìøÏ düyê\T $dæ]q á j˚TdüT bÕ|üs¡Væ≤‘·T&ÉT. n+<äTπø eTs¡D+ Äj·TqqT ã+~Û+#·˝Òø£b˛sTT+~. n+<äTπø Äj·Tq eTs¡D≤ìï »sTT+∫ ‹]–˝Ò#ê&ÉT. Vü≤˝…¢\÷j·÷. n<˚ á |ü⁄qs¡T‘êúq |ü+&ÉT>∑. Ç≥Te+{Ï bÕ|üs¡Væ≤‘·T&Ó’q >=|üŒ <˚e⁄ì eTqeTT ø£*–j·TT+&ÉT≥ m+‘· uÛ≤>∑´+! m+‘· dü+‘√wü+!. eT] eTqy˚T$T #˚j·÷* ? ªªn<˚eTq>± j˚TdüTÁ|üuÛÑTeì ˙ H√{Ï‘√ ˇ|ü⁄Œø=ì, <˚e⁄&ÉT eTè‘·T\˝ÀqT+&ç Äj·TqqT ˝Òô|qì ˙ Vü≤è<äj·TeT+<äT $X¯«dæ+∫qjÓT&É\, ˙e⁄ s¡øÏå+|üã&ÉT<äTe⁄. @\j·Tq>± ˙‹ ø£\T>∑Tq≥T¢ eTqTwüß´&ÉT Vü≤è<äj·TeTT˝À $X¯«dæ+#·TqT, s¡ø£åD ø£\T>∑Tq≥T¢ H√{Ï‘√ ˇ|ü⁄Œø=qTeTTμμ s√e÷ 10:9,10. á ùV≤‘·Te⁄ #˚‘· j˚TdüT, Á|üuÛÑTeì ˇ|ü⁄Œø=ì, ‘·q bÕ|üeTT\ qT+&ç s¡ø+åÏ #·&ÜìøÏ #·ìb˛j·÷&Éì. ‘·qqT ˙‹eT+‘·Tì>± #˚jT· &ÜìøÏ ‹]– ˝Ò#ê&Éì mes¡T qeTTà‘ês√ yê]q+<ä]˙ s¡øÏå+#·&ÜìøÏ, ˙‹eT+‘·T\T>± rs¡Ã&ÜìøÏ Äj·Tq düeTs¡Tú&ÉT. Ç+<äTπø >∑<ë Äj·Tq #·ìb˛sTT ‹]– ˝Ò∫+~. m|ü⁄Œ&Ó’‘˚ eTqeTT eTq bÕ|üeTT\ $wüj·TyÓTÆ |üXÊÑêÔ|ü+ bı+~ Äj·Tq <ä>∑Zs¡ yê{Ïì ˇ|ü⁄Œø=+≥THêïyÓ÷ eTqeTT ≈£L&Ü Äj·Tq‘√ bÕ≥T #·ìb˛sTTqfÒº! m|ü⁄Œ&Ó’‘˚ j˚TdüTq+<˚ $XÊ«düeTT+#·T‘·THêïyÓ÷ ˙‹ $wüj·TyÓTÆ eTqeTT ≈£L&Ü Äj·Tq‘√ bÕ≥T ‹]– ˝Ò∫qfÒº! n<˚ á ádüºsY |ü+&ÉT. ªªÄj·Tq eTq n|üsê<ÛäeTT\ ì$T‘·ÔeTT n|üŒ–+|üã&ç, eTqeTT ˙‹eT+‘·T\eTT>± rs¡Ãã&ÉT≥¬ø’ ˝Ò|üã&ÓqTμμ s√e÷ 4:25. eTq Á|üuÛÑTe⁄ eTq s¡ø£å≈£î&Ó’q j˚TdüTÁø°düTÔ n{Ϻ ø£è|ü eTqø£+<ä]øÏ <äj·T#˚j·TTqT >±ø£! ÄyÓTHé!
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APRIL | 2015 |
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... ‘·sT¡ yêsTT uÛ≤>∑+ 15e ù|J˝À .... APRIL | 2015 |
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