Limpopo Mirror 18 March 2022

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Stop the “zombie” rumours DNA test will reveal whether man who “returned from death” after 33 years is family member determine whether the person who was found was really the man whom they thought had The members of the Thame died in 1989. family from Magau Village Speaking to Limpopo Mirror in the Sinthumule area are this week, Ms Linda Thame appealing to residents to stop confirmed that a man whom spreading rumours that their they suspect is her brother had sibling, John Thame, whom indeed returned home last they buried in the late 1980s, week. She said the family was has risen from the dead and busy with DNA tests to verify turned into a zombie. whether he was actually her News of the “dead man that brother. “He has the same scars came alive” quickly spread last as my late brother. We checked week and residents of Magau three to four scars and they are and surrounding areas gathered all the same,” she said. at the gate of the Thame house. The family members exA picture was also doing the plained that John Tshamaano rounds on social media of a Thame had presumably died man wearing sunglasses on his and was buried in March 1989. forehead, presumably without At the time, he had worked in a tongue. Gauteng, where he fell ill and The news about the “zombie” was admitted to the Garankuwa that had appeared quickly went Hospital. He was later transviral and the family had their ferred to Elim Hospital and hands full to answer questions. then to the Tshilidzini Hospital. Some people who commentThe Thame family members ed on social-media platforms were only informed about his said that the story is not true, death two weeks later, but had because the man who suddenly apparently not gone to identify appeared was not circumcised the body. According to Ms (which the dead man presumThame, the family members ably was). had been in a state of shock The family called for calmand grief and had immediately ness and said that DNA tests started with the funeral arwould first have to be done to rangements. They would often By Kaizer Nengovhela and Maanda Bele

visit the graveyard to clean his grave and pay their respects. A few weeks ago a family member working at a filling station at Bandelierkop got quite a surprise when he spotted a man who bore a striking resemblance to the man who had died 33 years ago. Bandelierkop is about 40 kilometres from the family’s home at HaMagau. The family members went to the filling station, where they saw the man. People remarked that he was scavenging from the dustbins and seemingly couldn’t talk. When they initially tried to speak to him, he disappeared. Another relative, however, found him last week and brought him to the family. The Thame family members were convinced that this could very well be their relative and took him in to stay with them. For now, the family members are asking people to give them some space while they are awaiting the DNA results. Should the man who was found turn out to be John Tshamaano Thame, that also leaves the question as to who had then been buried in 1989. The story elicited a lot

of emotions among people, who expressed their fear of “zombies” and people who seemingly returned from the dead. Superstitious beliefs are also very rife in the area, with many believing that the man who now appeared must first be “cleansed” by traditional healers. The president of the Vhembe Traditional Health Practitioners, Mbilivhili Neluvhola, said that the man needed to be treated. “His family needs to take him to traditional doctors where he will get help,” he said. Neluvhola advised the family to first do a DNA test and to dig up the grave and check whom or what they had buried three decades ago. “If there are no bones (in the grave), then they have a serious problem,” he said. He said they might find that a mix-up had occurred at the hospital. “You might find that the family buried the wrong person, or they buried nothing in the grave. It happens; this place is full of wonders,” he said. Another traditional healer, Maine Vho-Joyce Mainganye Nemaungani from Maungani village, said that what had

happened in Magau village was very scary. “I am scared. After so many years of being a sangoma, I have never come across such

things,” she said. Although Nemaungani did not want to acknowledge the existence of zombies, she also did not want to deny their existence.

The tombstone that was erected by John Thame’s family back in 1989 after his funeral.

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