16 Pages Number 52 2st Year
Report: NKorean leader may not survive past 2013
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Thursday, March 18, 2010
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e-mail: info_ibp@balipost.co.id online: http://www.internationalbalipost.com. http://epaper.internationalbalipost.com.
All quiet in Bali on Day of Silence PAGE 8
Jessica Simpson investigates standards of beauty PAGE 12 BP/doc
The picture shows a person pray on the beach. The Hindus in Bali celebrated Nyepi Day on Tuesday, March 16th 2010. Nyepi Day is the New Year of Bali where this year is Caka New Year 1932. All of the people in Bali were not allowed to go outside of their homes, turn of any lights, and work during Nyepi Day.
At Renon Customary Village
Pengerupukan Night without Ogoh-Ogoh WEATHER FORECAST CITY
TEMPERATURE OC
DENPASAR
28 - 32
JAKARTA
25 - 32
BANDUNG
20 - 29
YOGYAKARTA
24 - 34
SURABAYA
26 - 34
SUNNY
BRIGHT/CLOUDY
RAIN
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Denpasar (Bali Post) - Pengerupukan Night—the day before Nyepi, since a few years ago, had been ensured to be jazzed up with ogoh-ogoh or papier mâché demon parade carried by the members of local Sekaa Taruna or customary village youth club. Even, the peak of the festive Nyepi Day celebrated by Hindu devotees even occurred on the implementation of ogohogoh parade around the village. After that, all daily activities would practically ceased in line with the implementation of the Brata Penyepian or abstinences comprising the amati geni (no fire), amati karya (doing no physical work), amati lelungan (no traveling), and amati lelanguan (no stirring pleasure). However, on Pengerupukan night, there was one customary village in Denpasar that did not observe ogoh-ogoh parade as other villages in Bali. Why did the village not carry out the ogoh-ogoh parade? Lively ogoh-ogoh parade after the Tawur Kesanga rite at each customary village and customary hamlet was always waited by the surrounding community. Moreover, Sekaa Taruna in each hamlet since a few
days before Nyepi arrived had welcomed it by the making of ogoh-ogoh through mutual cooperation. As a result, the vibrancy before Nyepi Day and Caka New Year had been already felt far before the Nyepi arrived. Peak of the joyousness was increasingly felt everywhere as the Pengerupukan night arrived. In each catus pata (central crossroad) of local village was held a ceremony began with a Tawur Kesanga rite called caru panca sata (village level) and eka sata (hamlet level). Meanwhile, at the household level was also conducted by performing the ceremony, addressed to Sang Bhutaraja and Sang Kalaraja with offering in the form of sega in all colors of nine portions. Having performed the ceremony,
of scary figure graced the change of Caka New Year 1932 this year. However, such conditions could not be found at Renon Customary Village. The village consisting of four hamlets had never felt the festivity of ogoh-ogoh since the emergence of ogoh-ogoh parade. “As a matter of fact, since the early emergence of ogoh-ogoh parade in Denpasar in the 1980s, all hamlets at Renon made ogoh-ogoh,” said the Head of Renon Customary Village, I Wayan Sutama, last Wednesday (Mar 17). Only at the village the ogohogoh parade was not carried out. The reason, at the village weirdness appeared after Melasti ceremony took place. Sutama told that by Pengerupukan procession held at two different places (temples) there were two villagers came to trance simultaneously. In the trance state both villagers stated not to perform ogoh-ogoh parade at the village.
without command all units of ogohogoh resembling the figure of bhutakala were carried by each youth club. This march took place from afternoon until midnight. Even, some ogoh-ogoh parades were also put into competition by the local customary village. This happened on the Pengerupukan Day, Monday (Mar 15) at Yang Batu Customary Village. Similarly, Denpasar City held a contest of ogoh-ogoh where the assessment had been underway since two weeks before Nyepi in their respective subdistrict. Six finalists in each subdistrict were competed again in the level of Denpasar City being centered at Catur Muka Statue area, Denpasar. At least 24 units of ogoh-ogoh in various forms Continued on page 6