Mandylion 1.6 (Pebrero 23, 2020)

Mandylion

AN SIMANAHAN NA BULETIN KAN ST. JUDE THADDEUS PARISH COMMUNITY ISYU 1.6 | PEBRERO 23, 2020

Paglupad nin halangkaw sarong aldaw, nadukhayan kan sarong manok an sarong sugok nin agila. Sa dai maisihan na rason, an sugok nagbabarag-barag kun kaya tinukawan ini kan manok sagkod na ini mahimsa.

An agila nabuhay sa pagiriba nin mga manok. Mantang an agila iyo an pinaka-urog sa bilog na pamilya nin mga gamgam, halangkaw asin daing sakit an paglayog, an manok dai tataong maglayog.

An kinakakan kan manok idtong mga nakakaykay sa daga.

Kun siring, an agila nabuhay na sa paghuna na sya sarong manok.

Naglakaw ini ning Paghurup- paikang-ikang asin nagbura katanog nin hurop sarong manok. Nungka na ini nakanuod na ibuka an saiyang mga pakpak asin magmaigot na maglupad.

Nagadan an agila sa dai nahaloy na panahon na sa paghuna nya na sya sarong manok.

Kita nag-iirok sa kinaban na tagob nin kamunduan asin kasakitan; sinasabi kan kinaban na ini sa satuya na an satuyang kaugmahan mahahanap nyato sa kasiraman, materyalismo, kayamanan asin popularidad. Alagad sa katutuuhan, an mga ini mga rugrog sana nin basura espiritwal. Kita inaapudan sa mas darakula

pang bagay, nilalang susog sa saiyang ladawan, asin tinubos ni Jesus, na Saiyang Aki. An pagsunod nyato sa Dyos asin sa saiyang mga tugon asin mga katukduan kan Simbahan iyo an dalan gikan sa kaoripnan pasiring sa katalingkasan.

Sa Ebanghelyo, hinahagad ni Jesus an pagkamaimbod nyato sa Bagong Tipan. Pakalihis nin 1500 na taon, mayo pang nangahas na magpahayag kan saiyang awtoridad sa mga Tugon kundi si Jesus sana. Kun kaya an saiyang mga katukduan bako sanang hinimo tanganing dangugon kundi utubon.

Ngunyan an kabutan asin katukduan ni Jesus makukua sa Simbahan, an saiyang Hawak. Tinugdas nya an Simbahan tanganing iyo an magpadagos kan saiyang misyon nin pagtukdo asin paggiya sa mga binunyagan.

Sa lambang pagtiripon nyato sa aldaw nin Domingo bilang sarong banwaan, pinapanibago nyato an satuyang pagkuyog sa kabutan ni Jesus. Bako kitang mga turo-turo Catholics—idtong namimili kan pasil sanang hamilon na katukdoan. An satuyang mga promesa kan kita binunyagan kinakaipuhan papagdanayon asin tungkusan. Kaiba nyato an sarong dakulang komunidad, sarong dakulang pamilya na maantabay sa satuya na mabuhay bilang mga tunay na aki nin Dyos asin parasunod ni Kristo.

An parehong komunidad na ini iyo an mabuka kan satuyang mga pakpak tanganing makalupad nin halangkaw sa satuyang pagtubod—dai nungka na mabalik sa pagkaykay asin paghanap kan mga kinabanon na mga bagay. † fr. francis a tordilla

Kaya magpakamatanos kamo sa gabos na bagay, arog kan saindong langitnon na Ama, na matanos sa gabos na bagay. — mateo 5:48 Para sa Domingo 7, Ord. Panahon A Gen 2:7-9;3: 1-7; Rom 5:12-19. An Kapitulo 2 kan Genesis nagsasaysay kun pàno linalang nin Dyos an tawo gikan sa laboy. Kan mahiling nya an saiyang linalang, sinabi nya: “Bakong marhay na an tawo magsolo.” Dawa ngani itinao saiya an bilog na kinaban tanganing sakupon, alagad habo syang bayaan kan saiyang kamunduan. Kun kaya linalang nin Dyos an saiyang kaibahan na makakaulay nya asin matao saiyang

Adan. Dai man binabasol nin Pablo ngaran. Nakalaog an kasàlan kan si Adan kan gabos nakasalan alagad sugutan sinda kan demonyo na nginaranan nya si Adan bilang magigin sindang siring sa Dyos kapinunan kan kasalan asin kun kun kakanón ninda ang bungang ipinapangalad. Sa kahuri-hurihi, Mga Banhi siring an kagadanan. An punto nya bako an pagkakasala ni Adan kundi an nilalang nin Dyos sa saiyang nin ladawan nagmawot na magin Tataramon an paglaom na dara ni Jesus para sa mga dayupot sa Saiya. dyos. Dai ninda sinamba an tunay na Dyos asin sinunod ninda ang Mt 4:1-11. Sinasabing an mga pagsugot palsong dyos. ki Jesus sa lantad sarong sumada kan Ikinukumpara ni Pablo si Adan ki gabos na sugot ki Jesus sa bilog nyang Jesus. Si Adan iyo an inot na parakasala, Mga Banhi | ikatulong pahina Si Jesus iyo an nagbalik kan nawara ni

Sacrament: Confirmation an pagbabago na dinara sako kan pagkumpil iyo na nagin mabúot, matinubod-tubod, asin nagdakula an pagtubod ko sa mahal na Dyos na si Jesus Christ.— Rock Stanley F. Rivera , 11 ****** I became more banal, Kaban and believe that God is Pagtubod really real. Finally, I believe that Jesus and his angels will always guide us in everything.—Gab, 12 ****** I prayed to God in my times of struggle. And believing that He is always guiding us everyday.—Ronina, 12 ****** I trust God more than ever I trusted him before; to be mature; to be more confident in life; to nurture myself; to stay strong against the problems I go through.—Merigel , 12

What Pope Francis said about the sacrament of Confirmation?

It is important that young people receive the Sacrament of Confirmation , through which one receives the Holy Spirit and is thus more firmly united to Christ and to the Church, to spread the faith and live as true Christians.

Confirmation is to be understood in continuity with Baptism, to which it is inseparably linked.These two sacraments, together with the Eucharist, form a unique salvific event, Christian initiation, in which we become part of Jesus Christ who died and rose again and in which we become new creatures and members of the Church. This is why originally these three sacraments were celebrated in a single moment, at the end of the catechumenate, usually at the Easter Vigil.Thus the course of formation and of gradual insertion into the Christian community, that could last for several years, was finally sealed.

“The term Confirmation reminds us that this sacrament brings an increase of baptismal grace: it unites us more firmly to Christ; it completes our bond with the Church; it grants us the special strength of

the Holy Spirit to spread and defend the faith, to confess the name of Christ and never to be ashamed of His Cross .This is why it’s important to take care that our children, our young people receive this sacrament.We all take great care that they are baptized : and this is good! But perhaps we were less concerned for them to receive the Sacrament of Confirmation: thus they are stuck in the middle of the journey. This sacrament is very important in Christian life, because it gives us the strength to go on ! Let’s think a little about this, each of us: Do we, really, care about our children and our young people and that they receive the Sacrament of Confirmation?

It is important, this is important. If you have children at home, teenagers who have not yet received it and are old enough to receive it, do everything possible to bring this Christian initiation to completion, so that they receive the power of the Holy Spirit. It is important!. Of course it is important to offer a good preparation to those receiving it, which should aim to lead them to a personal commitment to faith in Christ and to awaken in them a sense of belonging to the Church.

Confirmation, like every sacrament is not the work of men, but of God, who takes care of our lives to mold us in the image of his Son, to enable us to love Him as He does us this by instilling in us the his Holy Spirit , the action of which pervades the whole person and all of his or her life , as reflected by the seven gifts—wisdom, understanding, counsel, fortitude, knowledge, piety and fear of God—that tradition, in the light of Sacred Scripture, has always stressed.

“When we welcome the Holy Spirit into our hearts, and we let him act, Christ makes himself present in us and takes shape in our lives. Through us, He will, Christ will pray, forgive, infuse hope and consolation, serve our brothers and sisters, be close to the needy and to the last, create community, sow peace. Just think about how important this is: that through the Holy Spirit , Christ himself will do all this in the midst of us and for us ! So it is important that children and young people receive this sacrament. † mandylion

Glimmering darkness some people are differently abled from what society portrays as normalcy.

Tales of Ken was my classmate Faith in 7th and 8th grade, and is currently in another section in 9th grade.

He saw the world in another point of view despite not having eyesight. At the age of 10, he was covered in a 2014 issue of Manilla Bulletin as “the blind drummer boy”, who could not only play drums, but also the piano, guitar, and other instruments he learned of as a way to cope.

Ever since Ken was breathed into life, music became his passion.

Although he received love and support from many friends and his family, there were dangerous waters and high tides Ken couldn’t simply ride with.

The young lad would sometimes feel suffocated and it would get to him how burdening his unchangeable state was.

Ken would get teased in school and even got bullied because he was ‘too makulit’, with boys making fun of his blindness by playing games on him.

However, he was not shaken and constantly held on to his faith. In such times, Ken would ‘converse’ in his prayers to God, where he felt listened to.

As a teenager, he thinks that inclusion in youth groups in the church would emotionally help him greatly. Ken’s support system would not only be comprised of a few friends and relatives, but also of people his age that share their own ways of professing their faith as the youth of Christ.

Other than that, he says that God had always ‘made up’ with things Ken lacked: to see light in the eternal darkness in front of him. † jahzara shainne endriga If you got a story of faith, a testimony of God’s endless and powerful presence in your life, a prayer you earnestly desires to be fulfilled, a tale of grace and providence, or any narrative of God’s warmth and St. Jude Thaddeus’ intercession, please share t with us. Send your tales of faith to stjudenaga@gmail.com.

Via Crucis in the neighborhood for a purposive change, SJTP will conduct the traditional Via Crucis or Stations of the Cross in its neighborhood from March 3 at Sitios Salvacion and Sto. Niño to empower the different Sitios and Villages instead of the usual parish church-oriented devotion.

Lent is the opportune season that challenges us to open up ourselves to the Lord, to give more of our time, talent and treasure, and to be more engaged with the church. The popular devotion Via Crucis can open us to a deeper understanding of the Lord’s Passion and Crucifixion. It draws and invites the community to join the Church in reflective prayer of the suffering of Christ due to our personal and social sins.

By bringing down this devotion to the communities, it becomes an avenue to enrich and build Christian communities. The Via Crucis in the Sitios and Villages calls for solidarity in prayer in our dream of a more participatory community. For every Sitio or Village at least 15 families will lead in praying and preparation of the stations.

This simple act would hopefully create a ripple of unity in the local

church of St. Jude Thaddeus in this part of Naga City. In our earnest desire to bring families together, we also expose our children to the rich Catholic traditions that lead them to greater communion in faith.

This brings our church closer to our people, strengthening the Basic Ecclesial Community thrust of forming dedicated communities within the Parish where faith is anchored in the teachings of the Catholic Church.

Via Crucis is a potential tool for evangelization in the Parish especially in this season Lent. It does not only bring the Church to the least, last and the lost but it also

extends the ultimate message of Lent, that is, the hope the springs eternal because of Jesus’ sacrifice on the cross.

His suffering defines how he deeply loves us, and his resurrection is the ultimate Joy that we anticipate this season. † mariss catherine roque

Mother’s Class: Teaching Mothers ‘How to Fish’ the sunday catechism with feeding got a bit of an upgrade last Feb 16 upon the introduction of the Mother’s Class which aims to teach the mothers of the children attending catechesis, “how to fish” to sustain and/or improve the health and nutritional status they have Oftentimes health and nutrition workers complain that the children they have fed are underweight again after “giving them fish” for 120 days. By empowering these “nurturers and cradle rockers”, these mothers may also rock the world because in their hands the health and life of their children depend on. We say charity begins at home. Indeed, these women need to be healthy themselves first, so that they can better take care of

their family.

On the first day of Mother’s class, the 28 mothers and grandmothers had initial health and fitness assessment. There was weight, height and waist circumference determination. Their coordination, balance, speed and power were also assessed. To be determined yet are their flexibility, muscular and cardiorespiratory strength and endurance and body composition.

Not yet completed is the interview on their family history, diet, smoking and alcohol use, stress and causes. This profiling and baseline information will help in deciding on what knowledge, skill and even attitude to focus on.

With the cooperation of the mothers, support of the Parish and inspiration of the Holy Spirit, will the success of this endeavor be far behind? † melba vera cruz

|Mga Banhi pagkabuhay. Sa gabos na mga ini, si Jesus nagin maimbod sa kabutan kan Ama dawa masakit; dawa an buot sabihon kaini pagsakit asin pagkagadan. Ini nagin posible nin huli ta sya nagtiwala sa Tataramon nin Dyos asin sa saiyang awtoridad.

An Ebanghelyo, sinasabi, siring man na an pag-ayuno asin pagpamibi, iyo an nagpakusog kan kabutan ni Jesus na pilion an Ama kisa sa kasiraman digdi sa kinaban.

gibuhon ngunyan na Kwaresma?

2. Anong klaseng ayuno an pwede kong gibuhon ngunyan na Kwaresma?

3. Ano an ginibo mo tanganing magin danay nanggad na dayupot ka sa Kagurangnan? † fr. francis a. tordilla

inot na pahina

Mga Kahaputan 1. Anong klaseng ayuno an pwede kong

Announcements Ano ta minalaag kita nin abó sa payo?

Feb 23. Burning of Palm Branches to be used on Ash Wednesday after the 5:30pm Mass.

Feb 26. Ash Wednesday. Day of Fasting and Abstinence. Regular Mass at the Shrine with the Imposition of Ashes during the 6:30am and 6pm Masses. Imposition of Ashes in Schools, Institutions, and Offices within the Parish.

Feb 26. Via Crucis kaiba an Arzobispo at the Naga Cathedral Patio, 4pm.

Feb 28. Via Crucis at SJTP Patio and in all Fridays of Lent after the 6pm Mass.

Mar 1. Via Crucis at Sitio Salvacion and Sitio Sto. Niño, 4:30pm.

Parish Weekly Financial Report DATES FEB 11 12 13 14 15 16 17 TOTAL

RECEIPT

DISBURSEMENT

10,500.00 30,378.25 25,950.00 2,269.00 23,265.50 9,020.00 1,600.00 102,982.75

0.00 10,030.70 0.00 53,262.50 44,100.00 0.00 0.00 107,393.20

Mandylion

is published by the Archdiocesan Shrine and Parish of St. Jude Thaddeus located at St. Jude Village, Concepcion Grande, Naga City Fr. Francis A. Tordilla parish priest

Fr. Emmanuel G. Mojica Fr. Larry G. Mijares parochial vicars

Ms. Mirasol Encinares Ms. Nicola Carr secretaries

Landline (+63 54) 881 1933 Email stjude.naga@gmail.com

stjudenaga

dawa bantog asin dakol an nagpapartisipar sa Myerkules nin Abó (Ash Wednesday), ini sarong kapyestahan na dai lubos maipaliwanag kan mga Katoliko nin huli sa kulang na pagkasabot sa kahulugan kaini. Ano man nanggad ta naglalaag kitang mga Katoliko nin abó sa satong mga payo.

Lain pa kaini, may mga naghahapot pa na mga tugang nyato na bakong Katoliko: Ano ta kamong (Apolo) mga Katoliko naglalaag nin abó sa payo? Tanganing Giya ipahiling na kamo nagaayuno? Sinabi mismo ni Jesus sa mga Ebanghelyo na dai dapat ibinabalangibog kun ika nag-aayuno. Bakong an Myerkules nin Abó sarong pagsuhay sa tugon na ini ni Jesus?

An kasimbagan sa mga kahaputan na ini madudukhayan ta sa pagbalik sa ginikanan kan mga gawing ini sa mga Hudiyo. Ano an kahulugan kan paggamit nin abó para sainda? An tradisyon na ini minabalik pa sa Daan na Tipan. Kun ilalaag ta sa saiyang orihinal na konteksto, masasabutan nyato an paggamit kaini.

Ano an mga kahulugan kan abó sa Daan na Tipan? Sa gen 3:19, sinabihan nin Dyos si Adan pakatapos na ini magkasala: “Huli ta ika alpog asin sa alpog mabalik.” Ining bersikulong ini ginagamit mismo sa rito kan pagbugtak nin abó sa payo. An inot na simbolismo nin alpog asin abó iyo an kasagkuran nin tawo.

Pakatapos magkasala an tawo, sya nagpuon na magsakit asin magadan. An gabos na tawo igwang kasagkuran asin kun kita magadan, mabalik kita sa estado nin pagigin alpog asin abó.

Sa libro ni job 42:6 sinabi nya: “Kaya binabawi ko an mga sinabi ko, asin nagbabakli ako sa alpog asin abó.” An ikaduwang kahulugan, kun siring, kan abó iyo an pagbakli sa pagkakasala.

Sa dan 9:3, ipinamibi ni Daniel an saiyang mga tawo. “Nagbirik ako pasiring sa Kagurangnan Dyos, para makapagpamibi asin makimahirak, sa pag-ayuno, pagsulot nin sáko, asin pag-abó sa payo.”

Dawa ngani matanos na tao si Daniel, sya naglaag nin abo sa pagpakimahirak nya para sa saiyang mga tawo.

An saiyang pagpenitensya ginibo sa paagi kan pagsulot nin sako asin abó.

Sa libro nin mac 3:47, mahihiling an paglaag nin abó sa payo. “Nag-ayuno sinda kan aldaw na idto asin naggubing nin sáko, inabuhan an saindang mga payo saka pinasing an saindang mga gubing.” Siring man sa libro ni ester 4:17k, an reyna naagom kan paganong hadi na mawot gadanon an mga Hudiyo, nakimahirak sa paagi nin pagpamibi nin udok sa buót asin pag-ayuno. “Si Reyna Ester nagpasurog sa Kagurangnan, sa tahaw kan saiyang kahurasaan sa atubang nin kagadanan.

Pakahubaa an gubing nin kamurawayan saka kamunduan, asin imbes kan mamahalon nyang mga panlahid, pinanô nya an saiyang payo nin abó asin an saiyang hawak pinaludok nyang gayo, an gabos nyang samno hinali, an buhok nya mayo nang kahusayan.”

Buót sabihon, sa inot na siglo, malinaw para sa mga Hudiyo asin mga Kristyano na kun an sarong tawo minalaag nin abó sa saiyang payo, ginigirumdom nya an kasagkuran nin lambang buhay arog ni Adan, nagbabakli man kan saiyang mga kasàlan arog ni Job, asin nakikimahirak para sa ibang tawo arog ni Daniel asin Ester. † fr. francis tordilla

schedule of confessions at the shrine First Friday of the Month: 5pm & 6:30pm Thursdays: 5pm & 6:30pm Sundays: 10:30am & 5pm