SJTP Parish Weekly Bulletin V2,N29 (July 9, 2017)

ARCHDIOCESAN SHRINE AND PARISH OF

ST. jude thaddeus

PARISH WEEKLY BULLETIN Vol. 2, No. 29 | July 9-15, 2017

Gabat o ginhawa? fr. wilmer joseph s. tria

Kaya, sa pagbalangibog ANO AN PAGKAKAIBA ni Jesus kan ebanghelyo, isinasadol kita sa mga Pariseo? Saro sa SUNDAY ni Jesus na magdara nin gian malinaw na pagkakaiba asin ginhawa sa buhay kan iyo ini: An mga Pariseo satong kapwa. eksperto kan ley, mga madunong asin may Enot, magtabang kita tanganing mautob inadalan, alagad hayakpit an isip, mapagkan satong kapwa an saindang katungdan. abaw-abaw asin estrikto. Sa madaling Tabangan halimbawa an mga bàguhan sa sabi, pinapagabat ninda an buhay kan trabaho o an mga nasasakitan sa pag-adal. iba. Alagad si Jesus, bukas an isip, asin Magtabang na daing gayo naririsa, dawa kan ginagamit an ley tanganing mapagian an tawong tinatabangan. Dakul an nasusupog buhay kan tawo. magdulok sa paghagad nin tabang. Sinda an An hiwas kan isip ni Jesus patotoo na mga tunay na dapat tabangan. sya an tunay na eksperto kan ley. An ley Ikaduwa, ihiras an sadiri sa iba. Dapat bakong kagabatan kundi paagi tanganing nyatong ihiras an satong mga talento. malikayan an mga inutil na kagabatan. An Kun empleyado, itao an bilog na abilidad ley sarong giya tanganing magin maugma tanganing magtalubo an institusyon an buhay. An siring na kadunungan dai nasasabutan kan mga madunong asin matali, kun sain nagtatrabaho. Kun inaasahan kang magsalo kan trabaho nin iba, dai alagad ipinasabot ni Jesus sa mga musmos. magsayuma kundi utubon ini na maugma Kaya sinurog nya an mga dukha, an mga an puso. napabayaan, an mga kasaraditan. Inaalok Nakakamundo na kadaklan na beses, nya sinda: Madya kamo sako, gabos na kita an dahilan kun tàno magabat an buhay napapagal asin nagagabatan. kan iba. Kun dakul kitang reklamo o Ipinapahayag kan ebanghelyo ngunyan kapritso, kun igwang bisyo, kun madaling an pagkaherak ni Jesus. Dakula an puso maghusga nin kapwa, kun manhid, kun ni Jesus. Sabi ni San Gregorio Magno, garapal - ini an mga paagi tanganing dawa sain, igwa syang iwinawalat na mapagabat ta an buhay kan iba. halimbawa nin pagkaherak. Binuhay nya Kun aram nyato an pagkamuot asin an gadan, minuklat nya an mata kan buta, pagkaherak kan Dyos sa sato, madali binulong nya an leproso, asin nagpalayas nyatong sunudon an saiyang sugo. Ginhawa nin demonyo. Huli kaini, natanyog nya an o gabat daw ako sa sakong kapwa? n lambang puso asin kalag nin tawo.

Reflection

Sa lambang bagay, nahihimatì man o nasasabútan, yaon dyan an Dyos.

—san buenaventura

GIYA PARA SA PRAYER MEETING

Mateo 13:1-9

Domingo 15, Ord. Panahon (Taon A) “NAGTARAM SYA sainda nin dakul na parábola.”

An parábola hali sa tataramon na para (palibot) asin ballein (ibuktak). Kaya, an parábola iyo an pagbugtak nin mga ordinaryong istorya na LECTIO nangyayari sa palibot tanganing magtukdo kan mga bagay dapit sa kalag. Ini an ginamit ni Jesus tanganing matukduan kita kan mga bagay dapit sa kabanalan.

Arin an parábola ni Jesus na harani sa sakong puso?

Divina

“Uya, nagluwas an parasabwag para magsabwag.”

May banhi na nahulog sa dalan; may nahulog sa kagapuan; an iba sa katunukan; an iba sa matabang daga. Ini man an manlainlain na klase nin kalag kan tawo.

May mga matagas siring sa dalan asin kagapuan. May mga drama sa buhay, mga tunok sa daghan. An nahihiling sana iyo an mga salâ kan kairiba. Igwa man na marhay na kalag asin mataba an pagtalubo kan tataramon kan Dyos.

Anong klaseng daga an sakong kalag ngunyan?

Kaidto?

“An igwang talinga, magdangog.”

An paghinanyog hali sa ugat na tataramon na dangog. An ‘hin’ ibinubugtak sa enotan kan tataramon tanganing magin masarig o makusog. Uya pa an ibang halimbawa: himati (mati); hingua (kua).

Pag-abot sa Santa Misa, hinahagad an satong atensyon sa pagdangog kan mga tataramon kan Dyos, pati na an sermon kan Padi.

Ano an nakakaulang kan sakong pagdangog sa tataramon kan Dyos, asin ano an sakong ginigibo o gigibuhon tanganing makahinanyog ako Saiya? n

2 PARISH WEEKLY BULLETIN | Archdiocesan Shrine and Parish of St. Jude Thaddeus, Naga City

saint bonaventure

A world infused with God’s presence through created things that IN THE HISTORY of Western God speaks to us and gives spirituality, St. Bonaventure us a glimpse of himself. holds a central and pivotal Bonaventure writes: position. The thirteenth “Just as you see that century friar was a professor a ray of light entering at the University of Paris, through a stained glass Minister General of the window is colored in Franciscan Order, Cardinal different ways according and advisor to popes and to the different colors of played a major role in bringing the various parts, so the about greater spiritual enthudivine rays shine forth in siasm and interest of the high every creature in different Middle Ages. ways and in different Within the Franciscan properties.”

Order, Saint Bonaventure is “Creatures are shadows, considered its second founder echoes and pictures of and chief architect of its that first most perfect spirituality. For seventeen Principle.... They are years, Saint Bonaventure was FEAST DAYS vestiges, representations, the Minister General of the & spectacles proposed to us Friars and it was during this and signs divinely given so crucial period in the Order’s that we can see God.” history that St. Bonaventure attempted Bonaventure’s world is a world infused to integrate the ideal of Francis of Assisi with the presence of God; it is infused with into the cumulative traditions of Christian the presence of Christ, in whom we see most spirituality and to shape that ideal into clearly our God present in the world. institutional forms which have survived to He died in 1274, a year after he was this day. made a bishop an cardinal.

Born north of Rome in the year 1217, Bonaventure was canonized a saint in the one we know as Bonaventure was baptized Giovanni de Fidanza. Tradition tells 1482 by Pope Sixtus IV who wrote at that time, “Bonaventure was great in learning, us that he received the name Bonaventure but no less great in humility and holiness. (bona or “good”, and venture which means His innocence and dove-like simplicity were “event”) when as a child he was cured of a life threatening illness through the prayers of such that Alexander of Hales, the renown St. Francis of Assisi. Bonaventure entered the doctor whose disciple Saint Bonaventure became, used to say that it seemed as Franciscan Order in 1243. His precocious though Adam had never sinned in him.” talent was immediately apparent, and he In 1588 Bonaventure was declared a began to teach publicly in the Franciscan Doctor of the Universal Church with title school at the University of Paris in 1248.

Bonaventure’s academic tenure was brief, for “Doctor Seraphicus” or “Angelic Teacher”.

It is supposed that he was given this title in 1257 he was elected Minister General of because of his great depth of insight into an increasingly divided Franciscan Order. spiritual things which he left as his legacy.

Bonaventure, like St. Francis, had a (stbonaventure.org/ofsstpeters.com) n love of nature and went on to say that it is

Holy Lives

July 9-15, 2017

Kaliwanagan KUN PAG-AATID-ATIDON, an gabos na bagay sa kinàban mga milagro: an duros na hinahangos, an magagayon na tànawon, an mga aking nagkakaST. JUDE’S rawat, an mga awit na masiram pagdangugon, an masisiram na kakanon, asin iba pa.

Dati kaidto, bakong siring an paghiling ko. Pagkatapos nin kadakol na mapapait asin makukulog na inagihan sa buhay, gabos sa kinaban negatibo, maraot, makakulog para sako. Madiklom an sakong paligid. Mayong kulor, mayong liwanag.

Nag-abot an panahon na dai na akong madumanan. Nagkawarara na an mga amigo asin amiga, tibaad nagkaparagal na sinda sako. An sabi ko sa sadiri ko, napagal naman ako sainda.

Sarong aldaw, nasa tinampo ako kan nagbulos an makusugon na uran. Napasirong ako sa sarong kapilya. Napalaog ako ako dawa ngani garo allergic ako sa mga simbahan.

Sa hinaluy-haloy kan panahon duman, nakapurot ako nin istampita ni St. Jude— patron daa kan mga imposible.

Sa dai maipaliwanag na paagi, puon sa sadit na istampitang idto, nagpadagos akong magbasa dapit saiya, sagkod na madukayan ko an kadakol na mga istorya nin mga tawo dapit sa mga milagro nya.

Dai ako naghagad nin milagro. Alagad inspirasyon an sakong nakua, inspirasyon na mahiling an mga bagay-bagay bilang saradit na milagro kan Kagurangnan. Nakakua ako nin bàgong kusog na mabuhay. Nakakua ako nin kaliwanagan.

(Si Monica deboto ni St. Jude; hali sa stjudemanila.com) n

Intercession

RECEIVED A GRACE THROUGH ST. JUDE’S HELP? Tell us your story. Keep it short and simple, no longer than 250 words. Email it to stjude.naga@gmail.com or hand it to us personally at the Parish Office.

GIYA SA MGA BABASAHON PANLITURHIYA | Semana 14 kan Ordinaryong Panahon, Taon A (Hulyo 9-15, 2017) HUL 9, DOMINGO S. Paulina Zech 9:9-10 Ps 145:1-2,8-11,13-14 Rom 8:9,11-13 Mt 11:25-30

HUL 10, LUNES S. Pedro Tu Gen 28:10-22 Ps 91:1-4,14-15 Mt 9:18-26

HUL 11, MARTES S. Benito kan Nursia Gen 32:23-33 Ps 17:1-3,6-8,15 Mt 9:32-38

HUL 12, MYERKULES S. Veronica Gen 41:55-57; 42:5-7,17-24 Ps 33:2-3,10-11,18-19 Mt 10:1-7

HUL 13, HWEBES S. Teresa de los Andes Gen 44:18-21,23-29; 45:1-5 Ps 105:16-21 Mt 1-:7-15

HUL 14, BYERNES S. Kateri Tekakwitha Gen 46:1-7,28-30 Ps 37:3-4,18-19,27-28, 39-40 Mt 10:16-23

HUL 15, SABADO S. Buenaventura Gen 49:29-33;50:15-24 Ps 105:1-4,6-7 Mt 10:24-33

3 PARISH WEEKLY BULLETIN | Archdiocesan Shrine and Parish of St. Jude Thaddeus, Naga City

July 9-15, 2017

Kolping Family: responding to the signs of time THE KOLPING Society today exists in more than sixty countries, and according to statistics, it has around 450,000 members around the world. The Kolping Society was founded in Cologne, Germany in 1849 by priest and social reformist Bl. Adolph Kolping, originally as an organization for Catholic journeymen, in response to widespread poverty caused by industrialization and the social changes that it brought. The idea of self-help and community help that Bl. Kolping espoused among his journeymen members quickly spread through Europe and beyond.

The smallest unit is of the Kolping society is the “Kolping Family,” a unit of at least ten members. The Shrine and Parish of

St. Jude Thaddeus is blest with one Kolping Family which started in 2015. Originally, it has 14 adult members, but later on expanded upon the creation of the Kolping Youth which has 12 members.

The Kolping Family (KF) is an empowered group whose passion is geared toward working together and conducting activities in the community, promoting the good of all in a Catholic and Christian environment. The organization constantly works for social change and economic stability, giving importance to education, organizational work and other programs.

The Kolping Family of SJTP has conducted several activities promoting education, work, and spirituality. It has taken

steps to help the parish raise awareness in nurturing the solo parents for them to feel that they are not neglected and alone in their plight. KF has participated in many parish formation activities. It continues to enrich its members not only through spiritual formation, but capability building seminars like Microfinance, Social Entrepreneurship, Driving, Leadership Training, Vegetarian Cooking, Handicraft and has contributed to enrich Christian tradition by way of making advent wreaths, candles for processions, palm leaf used during palm Sundays, and Christmas decors. The Kolping Youth has also played an important role in fostering sense of belonging and friendship and social activities relevant to present times and calling. n

divine mercy association

Sharing Jesus’ mercy and love to everyone THE DIVINE Mercy devotion began after Jesus appeared to the Polish nun St. Maria Faustyna Kowalska in 1931. The devotion is founded on the 600-page diary of St. Faustina, a faithful recording of her encounters with Jesus from 1931 to 1938, first, through the advise of her spiritual director and confessor, Fr. Michael Sapocko, and later, at the command of Jesus himself.

Sr. Faustina was tasked by Lord Jesus 1) to remind the world of the truth of our faith revealed in the Holy Scripture about the merciful love of God toward every human being; 2) to entreat God’s mercy for the whole world and particularly for sinners, through the practice of a new forms of devotion to the Divine Mercy presented by the Lord Jesus, and 3) to initiate the apostolic movement of the Divine Mercy which undertakes the task of proclaiming and entreating God’s mercy for the world and strives for Christian perfection, following the precepts laid down by St. Maria Faustyna.

The five basic elements of the devotion are: 1) The Image of the Divine Mercy, one of the holiest icons in the Catholic Church was made through the specific request of Jesus himself and Jesus commanded that the image be venerated in all churches throughout the world. 2) The Feast of Divine Mercy is the main reason Jesus created this new devotion. He desired that the second Sunday after Easter be consecrated as the ‘Feast of Mercy’. On this day, he promised that anyone who receives Confession and Communion and performs any one act of mercy will receive complete remission of sins and punishment. 3) Three powerful prayers which were taught by the most Holy Trinity to Sr. Faustina on different encounters namely: the Chaplet of Mercy, the 3 O’ Clock Prayer, and the Novena of Chaplets. These three are essential elements of to which our Lord Jesus attached great promises. The Chaplet of Mercy will serve to appease Divine wrath (Diary 476). Whoever will recite it will receive great mercy at the

hour of death. Priests will recommend it to sinners as their last hope of salvation. Even if there were a sinner most hardened, if he were to recite this chaplet only once, he would receive grace from His infinite mercy (Diary 687). 4) At the hour of great mercy, 3pm, Jesus will refuse nothing to the soul that makes a request of Him in virtue of His Passion (Diary 1320). 5. The essence of this devotion is Trust in His Divine Mercy. The more we trust the more graces we will receive from his infinite mercy.

Jesus wants us to show mercy to our neighbors out of love for him, always and everywhere.

The Divine Mercy Association (DMA) in SJTP was installed by Msgr. Zosimo Ma. Sañado more than two years ago, but the association has started its home evangelization program on the first Sunday of August in 2014. DMA started with two active Evangelization teams namely: Villa Grande Homes Team headed by Juan Divine Mercy ... to p.4

4 PARISH WEEKLY BULLETIN | Archdiocesan Shrine and Parish of St. Jude Thaddeus, Naga City

July 9-15, 2017

Divine Mercy ... from p.3 Jana and Ben Espayos, and Villa Corazon Subd. Team headed by Vicenta Hernandez, Consolacion Mongoso and Anicia Bustarga.

A few months ago, we have reactivated the Home Evangelization Team of Villa Sorabella Subd. headed by Bless Arquiza and Ben Espayos. After three years, the Association now has with more than three hundred family members. It is also happy to report that we have initially successfully conducted our first ever corporal work of mercy, that of supporting the feeding program for informal settlers of our parish. n

ANNOUNCEMENTS HOUSE BUILD. On July 7, 2017, this house which was built by the Franciscan Sisters of the Poor, was finally blest and given to Eduardo Oliva of Zone V Concepcion Grande. Oliva’s house was completely destroyed by Typhoon Nina December last year.

JUL 14-16. PREX Seminar for Batch 24.

Any parishioner of St. Jude Thaddeus is welcome to attend this three-day seminar.

JUL 21-30. Novena and Feast of the Hearts of Jesus and Mary. Rosary and novena prayers at 5:30pm, and Mass at 6pm.

JUL 22-25. Triduum and Feast of St. James the Greater at SJTP evening mass.

INVITATIONS Bible Study every Monday after the evening Mass at SJTP Edessa Hall.

We will publish a Souvenir Program to commemorate our 20th Foundation Anniversary. To support its publication, please advertise with us. One page is Php2,000; half page is Php1,000; and quarter page is Php500. The book will contain interesting stories about the 20 years of Parish history. Please contact Elsie Latumbo at 0918.928.8741.

Lugar kan mga nagsisimba AN LUGAR para sa pagsamba kan banwaan dapat mahusay tangani na an mga tawo biswal asin ispiritwal na nakakapagpartisipar sa banal na selebrasyon.

Minarhay na igwa nin mga bangko o tukawan para sa sainda. An nakatùdan na pagreserba nin mga tukawan para sa mga pribadong persona dai dapat gibuhon.

Urog na sa mga bàgong tugdok na mga simbahan, an mga tukawan kaipuhan husáyon sa paagi na madaling magigibo kan mga tawo an mga postura—pagtindog, pagtukaw, pagluhod, asin iba pa—na parte kan selebrasyon asin man na madali man an pagpaduman sa inutan tanganing akuon an banal na Komunyon. n

A Pilgrimage to Holy Land is being organized on November 17-27, 2017.

Please contact the Parish or Florian of CamSur Viaje at 0998.850.1549.

CATECHETICAL Corner

Help sustain our WEEKLY PARISH BULLETIN. By advertising your businesses and advocacies for one year, our Parish will be assured of fifty-two weeks of uninterrupted evangelization through print media. Send your message across, support the WEEKLY PARISH BULLETIN. Our friendly advertising rates are: SIZES

1 ISSUE

4 ISSUES 13 ISSUES 26 ISSUES 52 ISSUES

1/4 page P 2,000 P 7,200 P 22,100 P 41,600 P 72,800 1/8 page 1,000 3,600 11,050 20,800 36,400 1/16 page 500 1,800 5,525 10,400 18,200 1/32 page 250 900 2,762 5,200 9,100 For more details, call us at +63.54.472.8861, email us at stjudenaga.gmail.com, or visit us at the Parish Office.

St. Jude Village, Concepcion Grande, Naga City parish priest: Fr. Wilmer Joseph S. Tria parochial vicars: Fr. Nunilon Arnold F. Bancaso Jr., Fr. Rex Luis L. Hidalgo secretary: Ms. Ann Tiri mobile number: 0946.592.4709 landline: (054) 881.1676 email: stjude.naga@gmail.com

fb.com/stjudenaga