St. Patrick
by Pat Liddy
St. Patrick, whose feast day on March 17 has become an almost international event, is the main Patron Saint of Ireland. Less well known is the fact that he shares this honour with two other Irish people of the early Christian period (5th/6th centuries); the missionary St Columba (also called Colmcille) and the abbess Brigid (known as Bride in England).
A
long with these three, there are at least 300 other saints in the Irish religious calendar. But, of all of them, only five have been formally canonised. Surprisingly, this official ‘approval’ does not apply to the three luminaries mentioned above. In fact, the first officially canonised Irish saint was St Malachy, Archbishop of Armagh, who was only elevated in 1199. St. Patrick’s origins are very obscure. He was born in Roman Britain but exactly where cannot be ascertained. In his own writings he called his birthplace Bannavem Taberniae, which doesn’t appear on any old maps or medieval references. Some say this location may be near Dunbarton in Western Scotland or, maybe more likely, in Wales. So he is a Briton and not an Irishman which may come as a surprise to some people. The Latinised version of his name was Magonus Sucatus. He only became known as ‘Patrick’ after his consecration as a bishop around 431 when Pope Celestine conferred on him the title 12
TRAVEL IRELAND MAGAZINE - MARCH 2020
Patricius (meaning ‘Father of the People’ or ‘Noble One’, terms deriving from the Roman days). According to Patrick’s own account in his famous Confessio, he was abducted by Irish pirates from his home when he was 16 years old and served as a slave on what is believed to be Slemish Mountain in County Antrim in Northern Ireland. He escaped after 6 years taking a ship back home by a convoluted route. Eventually pursuing the life of his grandfather, Potitus, who was a priest and his father Calpurnius, who was a deacon, Patrick was himself ordained, possibly in France. Priests were allowed to be married then so if they had not been we would have had no St. Patrick! Patrick was not the first missionary to come to Ireland. Indeed, there were probably already some Christian settlements along Ireland’s east coast which would have been influenced by traders from other lands. This is why, in 431, the Pope sent a bishop called Palladius to establish the first diocese
for existing Christians. Unfortunately, Palladius died a year later and Patrick, who had a deep knowledge of the Gaelic language and of the Irish people from his days as a slave, was then chosen to replace the deceased bishop. Patrick decided not to come to the eastern province of Leinster as Palladius had done but rather to go back to Ulster where he was familiar with the people and the countryside. Thus began his outstanding missionary work which, in a relatively short time and against many odds and hardships, converted much of the northern half of Ireland to Christianity. It is hard to grasp how he could be so successful at a time of heavily forested landscapes, with rivers and rudimentary roads the only connections between scattered communities. The population of Ireland then is reckoned to have been around half a million. Knowing the language was a huge asset but familiarity with the governing structures was his main advantage. Patrick knew that first converting a chieftain meant that his people would follow almost automatically. It was dangerous work. His life was threatened continuously especially by the pagan druid priestly class. They saw their power dwindling with the introduction of
