國際營手冊2021 by 中原USR計畫

2021 International USR Summer Experience Camp 國際 USR 暑期體驗營

導覽手冊

NAME /

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國際 USR 暑期體驗營

CONTENTS

老師的話

Teacher's word

主辦單位

Organizer

協辦單位

Co-organizer

陳其澎教授 Professor Chie-Peng Chen 許宜珮副教授 Associate Professor Yipei Hsu

張集強主任（馬來西亞 U C S I） Assistant Professor Teoh Chee Keong

中原設計學院 USR 團隊 Chung Yuan Christian University USR Project Team 中原大學國際暨兩岸教育處 Office of International and Cross-Strait Education 綠捷農地守護聯盟 Farmland Guardian Alliance of GreenLine (Taoyuan Metro), FGA 江湖開放工作室 About Worldwide Open Studio (W.O.S.) 桃園藝文陣線 Tao Yuan Art Cultural Front 吳聲昱與台灣濕地復育協會 Wu Shengyu and Taiwan Wetland Ecological Restoration Association

場域介紹

Field Introduction

活動回饋

Activity Feedback

桃園埤圳 - 人文地景 Taoyuan pond, Human landscape 蘆竹綠捷 - 農活體驗 Luzhu MRT Green Line, Farming Experience

桃園楊梅 - 和平農場 Taoyuan Yangmei, Heping Wetland Ecological Farm

中壢後站 - 新住民文化 Zhongli Railway Rear Station, New Immigrants

場域交流 - 社會實踐案例經驗分享 Malaysia, Sharing Expriences of Social Responsibility

官方連結 Office Website 學習歷程 Learning Journey

老師的話

陳其澎教授中原大學 USR 計畫主持人 Professor Chie-Peng Chen Professor of CYCU Interior Design Host of CYCU USR Project Team

曾任設計學院院長、桃園景觀總顧問的陳教授，對於桃園有濃厚感情，他帶領研究團隊在田野調查過程中，踏訪熟悉著桃園每一塊土地的人文故事、地景產業，以及給予關懷眼光的規劃設計。

長期以來，設計一直被視為菁英的行業，所服務的對象也多以社會中的頂層階級為主。設院師生宛如象牙塔中不食人間煙火的

一群，逕自創作出只屬於個人的作品，曲高和寡，卻自顧自艾嘆生不逢時。有成功者也多受益於媒體的吹捧，未必真有裨益人群的功效。

然而，時代的進步，環境正義、社會關懷、永續生態等議題，陳

教授期勉設計學院 U S R 團隊，應該秉持著設計即是公義的信念。同時更期勉 U S R 團隊夥伴秉持「實作」、「參與」、「生活」三個

層面去完成教與學的工作目標。以上所言，絕對不只是口號，是

陳教授帶領著中原設計學院 U S R 團隊劍及履及，使命必達的要求。

Professor Chie-Peng Chen used to be the General Landscape Consultant of Taoyuan Government. With strong emotion concerns for Taoyuan, Professor Chen has led the research teams to proceed the field investigation for many years. During these periods, he’s always paid a visit of every piece of familiar land to explore not only the story of human and culture, industry of landscape, but also to provide the design with caring vision. For a long time, design is often regarded as an elite career. In other words, designers mainly serve upper class in the society. However, teachers and students in the department of design never understand what life is like for ordinary people, and just create their personal works in their ivory tower, being self-pity and complaining about their fate. Even those who succeed just get the attention from the media not necessarily benefit for the society. However, with the progress of the times, environmental justice, social care, sustainable ecology and other issues, Professor Chen has long encouraged the teachers and the students of the College of Design to uphold the belief that design is justice. At the same time, the teachers and the students of the College are expected to adhere to the three levels of “practical”, “participation” and “life” to accomplish the goals of teaching and learning. The above is definitely not just a slogan, it is a requirement. To fulfill the mission, Professor Chen has led the teachers and the students to perform the task with full vigor and urgency.

許宜珮副教授

國際 USR 暑期體驗營

中原大學景觀系副教授 Associate Professor Yipei Hsu CYCU Landscape Architecture

美國求學工作多年後回國任教的宜珮老師，是美國註冊景觀建築師，也持有 L E E D 綠建築師執照。專長是綠建築、生態設計與景觀規劃的她，在中原大學景觀學系教學初始，便投入植栽設計、

永續發展導論與環境規畫與設計等課程，力求在現今快速開發

環境中，緊抓住自然環境的紋理，尋求永續共存共好的環境設計解答。

在捲起袖子與學生進入社區，進行大學社會責任實踐的同時，以嶄新的角度注視已然不落後的現代農村，在經濟發展與自然生態的天平上，作為一個景觀建築師能做的，就是努力不帶立場，但卻帶著專業知識地平衡著前後兩者。拉扯難免，但在其中，必須學習建構美麗又自然綿長呼吸的地景。

After studying for and working as a professional landscape architect, also a LEED AP in the United States, Ms. Yipei Hsu returned to Taiwan to teach. Specializing in green buildings, ecological design and landscape planning, she is a devoted associate professor in the Department of Landscape Architecture teaching planting design, sustainable development and environmental planning. Through her teaching Ms. Hsu tries to catch up with today’s rapid development growth, to grasp the texture of the nature, and to seek for sustainable and sensible design solutions among all situations combined and coexisted. Rolling up sleeves to lead students into the community, Ms. Hsu takes university social responsibility practices seriously. She works on finding a new perspective on the modern countryside balancing the economic development and natural environment. She believes that a landscape architect’s destiny is trying to be unbiased and professional, to construct of a beautiful, naturally-breathing scenery.

老師的話

張集強老師

/ U C S I 大學建築與環境設計學院專任助理教授兼學院主任 Assistant Professor Teoh Chee Keong

Assistant Professor and Head of UCSI of Architecture & Built Environment

馬

來西亞 UCSI 大學建築與環境設計學院專任助理教授兼學

院主任，專長建築設計理論、馬來西亞建築與都市史、文化

遺產保存及社區營造，並致力於環境與建築設計概念普及化的工作，以文化藝術教育為媒介，以促進社區文化深耕與活化。

曾帶領學生參與民間文化保存運動，例如雙溪毛糯麻風病院、半山芭社區藝術計劃、呀吃社區藝術計劃、茨廠街藝術計畫、蘇丹

街保存運動等等。著有《英參政時期的吉隆坡》、《消失中的吉

隆坡》，2 0 0 6 年起，於星洲日報、當今大馬等專欄撰寫建築與文化評論相關文章。

Teoh is an Assistant Professor and Head of School at School of Architecture & Built Environment. He obtained his Master of Architecture from CYCU, Taiwan in 2005. He specializes in Building Conservation, he involved in several notable historical building restorations works in Malaysia and Taiwan, including Taiping Market, Taiping Shuntak Ancestral Hall, Taichung Railway Station, National Monument- Taipei Guest House etc. His teaching and research focus on the areas of cooperative learning and community engagement. He conducted several design-build community projects, such as Kuala Sepetang ‘Kaktao46’ Community Library, Sungai Buloh Leprosy Story Gallery, Garden Library at Kebun Komunity Rumah Pangsa AU2 etc. He has contributed more than 200+ articles for various media including Sin Chew Daily, MalaysiaKini, Asiaweek, Architecture Malaysia etc on architecture and cultural conservation.

國際 USR 暑期體驗營

中原大學設計學院 USR 團隊

C h un g Yu an C h r i st i an Un i ver s i t y US R P ro j e ct Tea m

USR

主辦單位介紹

中原大學設計學院 USR 團隊 Chung Yuan Christian University USR Project Team

為強化大專院校與區域連接合作，實踐大學社會責任，培育對在地發展能創造價值的大學生，教育部自 1 0 6 年啟動「大學社會責

任實踐計畫」。引導夥伴學校師生組成計畫與執行團隊，在區域發展上扮演關鍵的地方智庫角色，主動發掘在地需求、解決問題，

透過在地優勢分工合作，協助區域整合，帶動中小企業及社區文化的創新發展；

To improve the cooperation between the colleges and area connection, and practice the University society responsibility, to train the University students that can create the value of local development. MOE has started “University social Responsibility project” since 2017. Guiding the teachers and students to constitute the subject and execute team. It plays an important local role in regional development, find the local requirements and deal with the problems. It assists the regional integration and motivates the innovation and development of SME and institutional culture by the local advantage collaboration.

國際 USR 暑期體驗營

藉由學習的過程，也讓大學生感受到「被社區需要」，凝聚對區域

發展的認同。本計畫未來需中央部會、地方政府、產業聚落及協會、社區團體、大專院校共同合作，創造符合在地城鄉、產業及文化發

展的創新價值。中原大學 U S R 團隊以設計學院建築、室設、商設、景觀等系所，及社會設計學程為主體，並結合其他學院之合作共同實施。

By the learning process, can also make university students have the feeling of needed by the community, agglomerate the identification to regional integration. This plan will need cooperation with central government, regional government, industrial clusters,association, community groups and colleges. To create the value that conform the local urban and rural,industry and cultural development. CYCU USR is themed with the departments of architecture, interior design, commercial design, landscape and social community course,and integrate the other academy of CYCU to cooperate and implement together.

中原大學設計學院 U S R 團隊延續上一期「啟動霄裡文化綠廊」計

畫，結合建築系、室設系、商設系、景觀系、環工系、以及應華系等實作課程所學，跨校與健行科大、南亞技術學院、萬能科大等學

校合作。今年進一步走出台灣、邁向國際，再聯合馬來西亞 U C S I

大學建築學院，進行一系列的合作交流課程，推展「從霄裡鏈接桃園兩圳文化綠廊之永續經營計畫」工作。

Chungyuan Christian University college USR team continues the last project “Activate Cultural Green Corridors of Xiaoli”, and connect what they learn in the departments of Architecture, Interior Design, Commercial Design, Landscape, Environmental Engineering and Applied Chinese & Graduate institute, and also cross school to cooperate with Chien Hsin University of science and technology, Nanya Institute of Technology, Vanung University and so on. It furthers out of Taiwan this year, to toward international, they also connect with the college of Architecture of Malaysia UCCI University, to conduct a series of cooperation communicate course, and improve the job “Sustainable Development Plan to Link The Cultural Green Corridors of Taoyuan and Xiaoli”.

主辦單位介紹

中原大學國際暨兩岸教育處 Office of International and Cross-Strait Education

繼去年首次成功合辦的 U S R 國際營隊，為了讓境外生更加認識

在台灣生活學習的這塊土地上以及大學社會責任的精神，今年中原設院 U S R 團隊協同國際處舉辦第二屆的國際營隊，期許號召

2學分認

更多國內外同學們參與大學責任實踐行動，點亮彼此對台灣土地

證！

的熱情，用行動展現最實在的國民外交。

Following the USR International Camp that was successfully co-organized for the first time last year, to let overseas students better understand the land where they live and study in Taiwan and the spirit of university social responsibility, this year the USR project team of Chung Yuan Christian University organized the second international summer camp in collaboration with the International Office. The team hopes to call on more domestic and foreign students to participate in the university's responsibility practice action, to lighten each other's enthusiasm for Taiwan's land, and to show the most real national diplomacy with actions.

報名Qrcode

國際USR暑期體驗營

Reading Taoyuan’s Culture, Humanity and Landscape through Observation, Recording and Presentation of images and Maps of Perception. 從影像觀察紀錄與感知地圖閱讀桃園人文地景

聯合主辦｜中原設院USR計畫暨社會設計學程、國際暨兩岸教育處

協辦單位｜中壢五號倉庫藝文基地、竹霄社區發展協會

補助｜高教深耕計畫、大學社會責任實踐計畫(USR)

為有效提升本校國際化、創造國際學習氛圍，本中心於 9 7 年 8 月 1 日起正式升格為一級單位，以期能更強化本校對學術、研究、文化、交流與合作等國際事務項目之推動與服務，其能提升本校於

國際間的高等教育之聲譽並達成程萬里校長「帶世界到中原、領中原到世界」之願景。

“Bring the world to Chung Yuan; take Chung Yuan to the world,” is the motto of the Office of International and Cross-Strait Education. Moreover, to provide incentives for international students to study at CYCU, we offer helps and financial stipends to qualified overseas Taiwanese students, Chinese students, and other international students to study-abroad at CYCU and to quickly adapt to the local environment in Taiwan.

臉書鏈結

官方網站

國際 USR 暑期體驗營

教育理念

CYCU'S EDUCATIONAL PHILOSOPHY

我們尊重自然與人性的尊嚴，尋求天人物我間的和諧，以智慧慎用科技與人文的專業知識，造福人群。我們瞭解人人各承不同之

稟賦，其性格、能力與環境各異，故充分發揮個人潛力就是成功。我們認為教育不僅是探索知識與技能的途徑，也是塑造人格、追

尋自我生命意義的過程。我們確信「愛」是教育的主導力量，願以身教言教的方式，互愛互敬的態度，師生共同追求成長。

我們尊重學術自由與自主，並相信知識使人明理，明理使人自由。

我們相信踐履篤實的教育方式是尋求真知的途徑。我們深信以虔敬上主、摯愛國家、敬業樂群、崇尚簡樸的傳統校風為榮。的確，

中原大學是一所與眾不同的大學，因為我們相信每一位進入中原大學的人都是與眾不同的、都是獨特的、都是為上帝所深深鍾愛的。

我們很喜歡下面這一句名言：「你是世界獨特的一個人，今天的你是上帝給你的禮物，明天的你是你給上帝的禮物。」中原大學就是

稟懷著這一份與眾不同的心情，看待在中原大學每一位與眾不同的人，並且因此建立了這所與眾不同的中原大學。

協辦單位介紹

綠捷農地守護聯盟

Farmland Guardian Alliance of Green Line (Taoyuan Metro) , FGA

綠捷農地守護聯盟 Fa r m l a n d G ua rd ia n A l l i a n ce of G re e n Lin e ( Tao y u an M et ro ), FG A

江湖開放工作室

A bo u t W or ld wid e O p e n St u di o ( W.O .S.)

桃園藝文陣線

Ta o Yu an Ar t Cult ure A l l i a n ce

吳聲昱與台灣濕地復育協會 Wu S h e n g y u a n d Ta i wa n Wet la n d Eco l o gi cal Re sto rat io n A sso c i ati on

綠捷農地守護聯盟是由一群熱愛生態、重視土地正義、自然農法與永續經營的在地居民、土地所有權人、返鄉青年、從事農作及關注相關議題的公民所組成。

隨著產業發展的演進，加上城鄉人口分佈的差異逐漸擴大，

都市正以一種不盡友善的方式擴張。扭曲的鏟平式土地開發和農地徵收，將流失農村豐富且多元的自然面貌，更對生態環

境造成嚴重影響。對於不尊重在地紋理和人權的開發方式與浮濫徵收令我們感到擔憂。

家是根，地是本。我們期盼從自己生活的周遭開始，深掘在地

人文生態底蘊，進一步守護且轉譯在地生態環境、人文傳統與技藝，落實生活、生產、生態的永續發展。讓城市與鄉村得以彼此共存共榮。

未來希望能連結更多志同道合的夥伴，一起翻轉台灣城鄉，打造里山倡議的新生活樣貌。

FGA is composed mainly by a group of local residents, land owners, returned youths, farming enthusiasts and also citizens who love ecology, attach importance to issues associated with land justice, natural farming and land sustainability. With the process of industrial development and the increasing disparity in the distribution of population between urban and rural areas, expansion of city scale deviates from its care for people. Under the distorted urbanization idea, the land is bulldozed and farmland expropriated at the cost of losing rich and diversified rural natural appearance and further damaging the ecological environment. We are concerned about not only the excessive land expropriation but also the land developments that do not respect the local context and human rights. This land is our home and foundation. Initiated from our surroundings, we would dive deep into the heritage of our local humanist ecology so as to protect and translate our local ecological environment, cultural tradition and art for sustainable development in life, production and environment. Let the urban and the rural live and prosperous together. We hope in the future we will connect with more like-minded partners to transform the urban and rural position and create a new look of life as Satoyama Initiative in Taiwan.

國際 USR 暑期體驗營

裡 , 得以自給自足且無後顧之憂地進行創作。

江湖的誕生 ⸺ 也是因為我們逐漸失去了土地，農田不再種植，反而成為炒作地皮的工具。遠方原住民友人的話語不斷回響著“ 東部留給我們好好守護 , 西部你們就好好復育吧 ! ”

於是，江湖藉著實踐樸門永續設計和半農半 X 的生活方式在

此落地生根，落實照顧地球，照顧人，公平分享的樸門精神，

並期許連結眾人的創意與力量，為台灣的農業敲出豐美而生意盎然的變奏曲 ~

隨食物森林的成長，江湖不定期舉辦讀書會、工作坊、食農共

學、在地走讀、環境學習和在地創意生態市集等活動，為在地創作與生態環境提供具韌性的交流平台，讓更多夢想飛翔。

“An open studio in our food forest where spontaneous creativities are born.” Worldwide Open Studio was born to welcome like-minded independent creators to wander around in the food forest, to be self-sustainable and to create without boundaries. W.O.S. values our land. We are gradually losing our land and idling farmlands fall victim to a rise in land speculation. A distance echoing from our aboriginal friends says " leave the east coast for us to guard and you folks go back and restore the west coast!” thus the W.O.S. was born. W.O.S. takes root here through the practices of Permaculture and Half Farming Half X lifestyle. To fulfil the ethics of earth care, people care and faire share. We hope to connect creativity and strength from all walks of life, to create a synergy that brings about variety and abundance in Taiwan’s agriculture. With the growth of our food forest, W.O.S. irregularly host reading clubs, workshops, farm-to-table co-learning, and local creative eco-markets. These activities will provide a solid and resilient platform to support local creations and ecological sustainability, and allow more dreams to soar high!

ABOUT WORLDWIDE OPEN STUDIO

江湖的誕生 ⸺ 是為了讓獨立創作者們能夠悠遊在食物森林

江湖開放工作室

“ 在食物森林裡的開放工作室，創意悠然而生 ”

協辦單位介紹

桃園藝文陣線 Taoyuan Art Cultural Front

桃

園藝文陣線自 2 0 1 5 年 3 月起以網路號在地青年，以「藝術返鄉」、「桃園在地」為核心目標，於桃園、中壢自行籌辦 2 屆「回桃看藝術節」，運用社群網路機制，串聯青年及藝文社群，邀請藝術創作者進

入具有在地特色之閒置市場、地景及公共空間，連結藝術工作者與在地文化、議題以及產業，使藝術節成為展現在地的平台，也成為展現「桃園」的媒介。

藝文陣線長期關心桃園文化資產、老店、市場、空間活化等議題，並於中壢地區成立社區營造工作站，更在

過去人稱「番薯市」的民生路街區成立「角礫藝文咖啡空間」，自 2 0 17 年至 2 0 2 0 年，向台鐵局承租「台鐵五號倉庫」創建「中壢五號倉庫藝文基地」。

計畫成員集結文史田調、博物館策畫、活動企劃、美術編輯、空間規劃等多元組成，使得協會得以從事更多

文化上的推動及空間的保存活化規劃。對我們而言，社造與地方創生是一種溝通，用自己擅長喜愛的方式，運用藝術展覽的手法，以及博物館策展的思維，把我們關注的議題，變成大家都願意共同付出的事。也透過具體的規劃與行動，讓創生成為一件真正能夠自主營運，轉化運用，形成產業的一個方法。

Taoyuan Art Cultural Front started on internet in March 2015 to call out local teenagers, with the aim “Home for Art”, “Taoyuan Culture”, the association had held 2 sessions of “Taoyuan Art Festival” in Taoyuan and Zhongli, using social media to connect teenagers and art community, inviting artists settle in Taoyuan, linking artists with Taoyuan local culture, topics and industries, making “Taoyuan Art Festival” become a media appearing Taoyuan culture. Taoyuan Art Cultural Front has been concerned about Taoyuan’s cultural assets, classic stores, markets and space revitalization. It has established a community construction workstation in Zhongli, and has set up a "Thee Corner Cafe" in the Minsheng Road neighborhood known as "Sweet Potato City" in the past. From 2017 to 2020, leased the "Taiwan Railway No. 5 Warehouse" from the Taiwan Railway Administration to create the "ChungLi 5 Art". Our members gather a diverse composition of historical field surveys, museum planning, event planning, art editing, and spatial planning, enabling the association to engage in more cultural promotion, space preservation, and activation planning. For us, social creation and local creation is a kind of communication, using the methods that we are good at, using the way of art exhibition and museum curatorial thinking to turn our concerns into things that everyone is willing to contribute together. Through specific planning and actions, local creation has become a method that can operate independently, transform and use, hence form an industry.

吳聲昱與台灣濕地復育協會

國際 USR 暑期體驗營

Wu Shengyu and Taiwan Wetland Ecological Restoration Association

人

稱「田中博士」的吳聲昱老師，不僅在桃園市龍潭區成功復育俗稱「雷公蛙」的台北赤蛙，成果豐碩之

外，他也是國內第一位成功復育原生種「台灣萍蓬草」的專家。吳老師自幼就喜歡自然，會跟環境結緣，

投入台灣萍蓬草的復育及台北赤蛙的保育工作。是因為在民國 7 5 年，看見美麗的新埔老家已變得連找一根

水草也相當困難。至此便開啟了艱苦的復育之路，吳老師領會生態環境生息永續運作的結合方式，強調「一

草一功能，一草一特色」，帶領學生認識濕地。他教導學生把課本上的水生植物逐一栽種出來，其中最讓人欣慰的，莫過於很多小朋友對水生植物從陌生到瞭解的過程中，能親身體會大自然的奧妙與美麗。

我們是依法設立之非營利社會團體，結合國內有關濕地復育人士，以濕地淨化水質、濕地生態改善、濕地環

境教育推廣等實際行動，復育台灣濕地環境為目標。協會創辦人吳聲昱老師因看到台灣濕地的美麗與哀愁，致力於推廣濕地環境的生態復育，並積極協助學校、社區、機關團體規劃生態池。從台北赤蛙、台灣萍蓬草等濕地生物的復育行動中，讓更多人認識濕地的迷人之處及了解環境保護的重要性。因此台灣濕地復育協

會的成立宗旨，在於能夠結合真正深愛濕地的人士，恢復美麗多樣的濕地生態，讓下一代也能有親水、近水，自然無憂的童年。

Teacher Wu Shengyu, also known as "Dr. Farm,” not only successfully restored the Taipei Frog (Scientific name: Hylarana taipehensis) , commonly known as the "Thunder Frog" in Longtan District, Taoyuan City, he was also the first person who successfully restored the native species "Yellow Water Lilly ". Mr. Wu was obsessed with nature since he was a child, and has connected with the environment since then. In the 75th year of the “Republic Era”, Mr. Wu found his beautiful Xinpu hometown had become a grassless place. Hence, Mr. Wu started his arduous trip of ecological restoration, he has learned how the connection between animals and the surroundings sustains the ecological system and teaches his students about the wetlands with the slogan “One plant, one function. One grass, one characteristic”. He asks his students to plant all the aquatic plants in their textbook. It was so gratifying to let the children experience the beautiful natural secret and learn through the process. We are the global not-for-profit organization dedicated to the conservation and restoration of wetlands. Our vision is a world where wetlands are treasured and nurtured for their beauty, the life they support and the resources they provide. We are dedicated to maintaining and restoring wetlands for their environmental values as well as for the services they provide to people. We work through our members, our partners and experts to achieve our goals. Our founder Mr. Wu who saw the gorgeous views, however sorrowful at the same time as the destruction of human beings, while he was traveling through the eight major rivers in Taiwan, so he began to promote the beauty of wetland, planning mesocosm for schools, communities, and government agencies. Through restoring Taipei Frog, Yellow Water Lilly, and other wetland creatures, Mr. Wu shows the fascinating wetland to the Taiwanese and promotes the importance of protecting the environment, to let more people willing to protect our home with us. Therefore, our mission to inspire and mobilize society to safeguard and restore wetlands for people and nature.

場域介紹

桃園埤圳

人文地景

Taoyuan pond, Human landscape

台灣地區有密密麻麻的大水塘，從丘陵到海岸，面積越來越大，形成特殊的人文景觀。這些大水塘也就是客家人所稱「埤塘」或福佬人所稱的「埤仔」。而桃

園台地上無數的埤塘景觀是進入國門，降落中正機場之前，必會看到的地理景觀，也代表著一個國家門戶意象的景觀。

文化面來看，桃園台地的埤圳開發，正反映閩、客、平埔各族群開拓鄉土的歷史痕跡。因此宣稱桃園台地上的埤圳系統為珍貴的文化資產也不為過。

There are various big ponds in Taiwan, the area of these ponds are more and more big from hills to seacoast, and it formed a special human landscape. The Hakka call these big ponds was �Pi Tang� Hoklo call them �Pi Zai�. And the countless pond in Taoyuan plateau is the geographic landscape you will see when you enter the area of Taiwan and before landing in Taiwan Taoyuan International Airport. Because of that, it also is a landscape that symbols our country portal imagery. From the culture point of view, the development of ponds in Taoyuan plateau, is reflecting the historical traces about opening up the native soil between the communities of Fujian, Hakka, and Taiwanese Plains Indigenous People. So, it is reasonable to announce the landscape irrigation system in Taoyuan plateau is precious cultural heritage.

國際 USR 暑期體驗營

桃園埤圳

場域介紹

桃園大圳與石門大圳系統 System diagram of Taoyuan Canal and Shimen Canal

國際 USR 暑期體驗營

桃園埤圳

桃園大圳 Taoyuan Canal

台灣日治時期重要水利工程之一，由總督府工程師八田與一與狩野三

郎等設計，興建幹線及 12 條支線串連埤塘。1913 年（大正 2 年），桃園

發生嚴重旱災，正 13 年竣工，翌年 5 月 22 日擧行通水式，1928 年（昭和 3 年）各蓄水池與給水幹線的工程正式完工，灌溉桃園市各區域。

Taoyuan Canal was one of the important water conservancy projects in Taiwan during the Japanese Occupation. It was designed by the Governor’s office engineers Hatta Yuichi and Kano Saburo. There is a main line and 12 branch lines to connect the pond. In 1913 (Taisho 2), Taoyuan suffered a severe drought, the construction was completed in Taisho 13 and the water supply ceremony was held on May 22 of the following year. In 1928 (Showa 3), the construction of some reservoirs and water supply lines was officially completed to irrigate all areas of Taoyuan city.

石門大圳 Shimen Canal

1953 年（民國 42 年）桃園乾旱，大嵙崁溪（今大漢溪）水位不足，桃園大圳出現用水不足，促使石門水庫興建，水庫完工後同時建構了石門

大圳，1956 年 7 月開工，1964 年 6 月完工，灌溉區域涵蓋桃園市龍潭區、中壢區、楊梅區、平鎭區、八德區、新竹縣湖口鄉。主要設施，除 1960

年代完工的石門大圳和水庫工程外，整個水利系統也將過去的古圳道併入，包括 1741 年（乾隆 6 年）由薛啓隆和邱、黃、廖三姓合建的「合大

興圳」。總灌溉區有 17 區，16 條支線。

In 1953 (R.O.C. 42nd year), Taoyuan was dry, the water level of Datongkan Creek (now Dahan Creek) was insufficient, so Taoyuan Canal had insufficient of water, which promote the construction of Shimen Reservior. Shimen Canal was constructed at the same time after the completion of the reservoir. The construction started in July 1956 and completed in June 1964. The irrigation area covers Longtan District, Zhongli District, Yangmei District, Pingzhen District, Bade District, and Hukou Township in Hsinchu County. In addition, the Shimen Canal and Reservoir Project completed in the 1960s, the entire water conservancy system also merged the old canal roads, including the “Hedaxing Canal” built by Qilong-Xue and Qiu, Huang, and Liao in 1741 (the 6th year of Qianlong). The total irrigation area has 17 districts and 16 branch lines.

場域介紹

蘆竹綠捷

農活體驗

Luzhu MRT Green Line, Farming Experience

在車水馬龍繁華的中正藝文特區旁，緊鄰著是一大片的開闊農地，捷運綠線的規劃伴隨周邊開發，這片綠

地將畫成方格被水泥建築覆蓋。有一群人為了守護城市中的農地努力，我們總是認為開發與自然彷若總是

站在對立面，現今大多的開發規劃方案多不顧慮在地價值，農地不僅是作物的產出，更與在地的生活緊密融合，開闊的田野、潺潺的水圳與田間的土地公廟，這都代表著一種生活模式。

國際 USR 暑期體驗營

蘆竹綠捷

Next to the bustling Zhongzheng Arts and Cultural Zone, there is a large area of open farmland. The planning of the MRT Green Line is accompanied by the surrounding development, this green area will be coated by cement buildings. There is a group of people working hard to protect the agricultural land in the city. We always believe that development and nature are always on the opposite side. Most of today’s development planning schemes do not concern about the value of the land. Farmland is not only the output of crops, but also closely integrated with the life on the ground. The open fields, the babbling water canals and the earth temples in the fields are all representing a kind of life style.

場域介紹

⬆ 自行車路線圖

國際 USR 暑期體驗營

2-2- 4

2-2-3

埤塘面積開闊且四周平坦，有一條環埤黃土道路，西側為高起之土堤與農田

現因鄰近主要道路 ( 中正北路 )，西側邊緣鄰近道路介面較為生硬，內有局

附近沿著水圳有一條螢火蟲巷。螢火蟲是居住在乾淨水源、無光汙染及草木

利設施、兩處漁寮及多處漁飼料機供餵養，現況看似低維護漁飼使用緊鄰

分隔，附近多為農田與農舍。在通往埤塘的路上有一處向日葵花田，而埤塘繁茂之地的環境指示生物，由此可知此埤塘坐擁良好的生態環境。

The pond area is open and all sides are flat. There is a loess road around the pond. The west side is a raised embankment and farmland separated, and there are mostly farmland and farmhouses nearby. On the road to the pond, there is a Sunflower Flower Field, and there is a Firefly Alley along the water canal near the pond. Fireflies live in clean water sources, no light pollution, and lush vegetation environment. It can be seen that this pond has a good ecological environment.

2 - 2 -1

部漁飼用具，但沒有太多人造設施，近乎保持相對完整自然的狀態。基礎水 G 13a 車站的 2- 2- 3 埤塘，未來將擁有最佳高度的觀測點。

Because of the nearby main road (Zhongzheng north road), the interface of the west side adjacent to the road is relatively rigid, there is some fishing and feeding equipment inside, but not many man-made facilities, almost maintain in a complete and natural state. The current situation looks like low maintenance fishing feed use because of the basic water conservancy facilities, two fishing lodges, and multiple fishing feed machine for feeding. The 2-2-3 pond next to G13a station will be the best observation point in the future.

1 -1 7

此舊名為「牛角陂」，於清領時期形成、日治完工。民國年間陂塘左右邊被

其附近地勢較低處，曾為溪流舊河道，且因樹林林立，過去常在此放養牛隻

價值較高的蓮花。埤塘整體保有較為原始之狀態，亦有大批赤膀鴨棲息，可

亞公司工業用水。水質狀況保持的相當乾淨，常有民眾會到此處釣魚休閒。

填平將近一半，做為農地使用，早期多為種稻為主的閩南人，後多轉作經濟見其生態豐富之程度。

It was called Niujiaobei, which was formed during the Qing Dynasty and completed during the Japanese occupation. During the period of the R.O.C, the left and right sides of the pond were nearly half filled and used as farming land. In the early days, most of the people in Minnan were rice farmers, and they were converted to lotus flowers with higher economic value. The pond is kept in a primitive status, and there are also a large number of red bladder ducks inhabiting, which shows the ecological richness of the pond.

1 -1 6

而得名，因此當時稱為「樹林陂」。目前除了灌溉功能外，另提供過台塑南

The nearby lower terrain was once an old river channel with a stream, and it was named because of the forests that used to raise cattle here. Besides of the irrigation function, it has also provide industrial water for Formosa Plastics South Asia. The water quality is kept clean; some people will come here for fishing.

1 -1 5

舊名為「死牛陂」，約在清領時期形成。於民國 9 5 年被規劃為「第二代示

舊名「銀店陂」，因為這個地方在日治時期稱為「銀店」。現因都市道路經

年重修完工，更名為「蘆興景觀埤塘生態公園」。環埤步道總長約 1.2 公里，

有一婚宴會館。鄰近住宅區多為公寓大廈，又因該路段為重要外環替代道路，

範陂塘」，以生態工程為導向，不使用水泥，以自然建材為主。於民國 108 埤塘周遭設施完善，綠林成蔭，現為附近居民散步休憩的好去處。

It was called Siniupi, it was planned as the Second Generation Demonstration Pond in 2006. It is guided by ecological engineering, no using of cement, mainly uses natural building materials. It was rebuilt and completed in 2019 and was renamed as Luxing Pond Ecological Park. The total length of the trail around the pond is about 1.2km. The surrounding area of the pond is well-equipped. The viewing platforms are covered with thriving trees and shaded by green trees. It is now a good place for nearby residents to take a walk and rest.

過將埤塘分割成南北兩側，四周仍維持較少人工開發之狀態，惟西南側池畔故多是交通工具通行，較少行人步行。

It was called Yindianpi. The place was called “iron shops” during the Japanese occupation. Because the highway passes by, the pond is divided into north and south sides. There are currently almost none leisure activities, but there is a wedding banquet hall on the southwest side of the pool.The neighboring residential areas are mostly apartment buildings with densely populated, and because this section is an important circumferential alternative road, it is mostly used by vehicles and less pedestrians walk.

場域介紹

德馨堂 De Xin Tang

德馨堂由林氏家族所興建，為一閩南式三合院住宅，最初的建築形態應屬典型的三合院建築形式 ( 有正身、

左右護龍 )，但現僅剩正身與右側護龍。宅第現已閒置無作使用，如今房屋老舊崩塌後，屋前空地被林改建成菜園，但依舊保留了老屋的原始面貌。

德馨堂由現管理者的曾祖父建造，其曾祖父及祖父是木匠，父親為入贅，職業是油漆匠。而其本身是做板

模，因此自己將後面的房子蓋起來。曾經德馨堂前的地板是鋪鵝卵石，越往下石頭越大，現在是直接上面鋪

一層水泥。祖厝以前附近的水溝系統尚未完善時，國小以及周遭常常淹水，但水溝以及埤塘的排水系統做好後已得到改善

De Xin Tang was built by the Lin family as a Minnan(Taiwanese)-style triple court residence. The initial architecture form should be a three-section compound architecture (with a body, left and right guarding dragons), but now only the body and right guarding dragon are left. The house has been left unused. Now that the old house collapsed, the open space in front of the house was converted into a vegetable garden, but it still retains the original appearance of the old house. De Xin Tang was built by the great-grandfather of the current manager. His great-grandfather and grandfather were carpenters, his father was a patriarch and he was a painter. He itself is a slab mold worker, so he built the house behind it himself. The floor in front of Dexintang used to be paved with pebbles, and the bigger the stone goes down, now it’s a layer of cement directly on it. When the ditch system neat the house was not perfect, the elementary school and the surrounding area were often flooded, but the drainage system of the ditch and pond has now been improved.

懷德居

國際 USR 暑期體驗營

Huai De Ju

呂氏家族有 6 0 0 年的家族史，而懷德居是 1 9 2 4 年由呂氏家族祖父輩所建，為一閩南式三合院住宅，最初建

築形態屬於典型的三合院建築形式（僅有正身、左右護龍），且門口建有圍牆。後因家族人增加居住空間不足，故拆除原先圍牆並擴建成前後兩進、左右雙護龍的四合院農宅。

The Lu Family has a family history of 600 years, and the Huideju Residence was built in 1924 by the grandfather of the Lu Family. It was a Minnan-style triple court residence. The original architectural form was a typical triple-court house (only body, left and right guarding dragons), there is a wall on the door. Later, due to the lack of living space for the family, the original fence was demolished and expanded into a courtyard farm house with two entrances in front and rear and double guarding dragon on the left and right.

小故事

Short Story

早期日軍常看到民宅、樹林就開槍掃射，而「懷德居」早前周圍種了很多相思樹，日軍誤以為其把反叛相關人事物藏於樹叢間，因此在當時「懷德居」前還有築圍牆，所以正廳外牆

上僅有少數當時槍彈掃射的彈孔痕跡（現已用水泥補齊）。早期為躲戰爭空襲、日本武裝攻擊，父輩曾在現今的茄苳溪河道上建立防空洞來躲避。

建築後面過去曾有數棟獨立的傳統土埆屋（目前僅存一棟），以大型卵石為基底，加上黏土混稻草段，類似防水層的概念，以避免房屋淋雨潮濕，主要是儲放農業用具居多，一旁有兩口地下水鑿井、儲水池，以及呂氏家族自建的家用水道，早期的小孩會跟著大人在水井取水，並且在儲水空間洗衣、戲水，或是直接到屋前的「茄苳溪」戲水、抓魚。

In the early days, the Japanese army often shot at houses and woods. However, there are many acacia trees planted around the “Huaideju” earlier. The Japanese army mistakenly believed that people and things related to the rebellion were hidden among the trees. Therefore, there was a wall built in front of the “Huaideju” at that time, so there are only a few bullet holes on the outer wall of main hall (now filled with cement). In the early days, in order to avoid war air raids and Japanese armed attacks, the fathers used to build air-raid shelters on the current Jiadongxi River to escape. There used to be some several independent traditional soil houses behind the building, but now only one exists with large pebbles as base and clay-mixed straw sections, similar to the concept of the waterproof layer, to prevent the house from being rained and damp. It is mainly for storage, most of the agricultural tools are placed on the side. There are two groundwater sinking wells and storage tanks, and the household water channel built by the Lu family. In the early days, children would follow adults to fetch water from the wells, also wash and play in the water storage space, or go directly to the Jiadongxi River in front of the house to play and catch fish.

場域介紹

桃園楊梅

和平農場

Taoyuan Yangmei, Heping Wetland Ecological Farm

和平農場地處楊梅區上田里，位於和平路與高鐵站南路七段相交地點，緊鄰新屋區及中壢區，占地約 1 公頃。農場有許多水池，除復育台灣原生水生植物外，也配合現地規劃每一池的水位差及渠道，運用各植物淨化

水質能力，淨化生活汙水及農業灌溉汙水。下游區以附近耕作之農民運用此區的排水栽培蔬菜，水質明顯

感到改善，栽種的植物也特別健美。除此之外，此濕地也與台灣原生魚類保育協會合作，復育台灣原生魚，現場也陳列許多原本消失在台灣溪流的台灣原生魚，復育成果非常豐沛。

國際 USR 暑期體驗營

桃園楊梅

Helping Wetland Ecological Farm locates in Shangtianli, Yangmei District, at the intersection of Heping Road and Section 7, Gaotie South Road. It is close to Xinwu District and Zhongli District, covering an area of about 1 hectare. There are lots of ponds on the farm. They are planned with on-site water level measurement and channels, uses plants to purify water quality, purifying domestic and agricultural irrigation sewage, in addition to restoring Taiwan native aquatic plants. Farmers nearby the downstream area use the drainage of this area for cultivation. They can feel the water quality has improved significantly, as the plants are particularly healthy. In addition, this wetland has also cooperated with the Taiwan Conversation Association of Native Fishes to restore native Taiwan fishes. Many native Taiwan fishes that had disappeared in Taiwan's streams display on the farm. The restoration results are significant.

場域介紹

中壢後站

新住民文化

Zhongli Railway Rear Station, New Immigrants Culture

中壢老城街區發展 2 0 0 多年，文化底蘊厚實，從百年老廟到最近 8 0 年的日式宿舍群與倉庫漸漸擾動，可惜這樣深層厚度歷史還是被隱藏著，這是在地文化學的隱憂，透過文化調查、參與、營造與創生，確實是在地學校可以作為繼續傳承的重要推力，讓中壢與學生之間不是陌生關係，而是可以變成生根的青年力量。而中壢老城街區博物館串連推動就是可以實踐學校與社區最好的場域與文化永續的方式。 Zhongli old street area has developed for 200 years, it’s deep-rooted culturally, it gradually disturbed from century old temple to the last eighty years Japanese dormitory group and warehouse. It is unfortunately this deep rooted culture was still hidden. This is a hidden worry for the local culturology. With cultural research, participate, build and creation, it actually could be the important improvement for local school to keep passing on, and let Zhongli and the students not just in the strange relationship, it also could be the teenager power. And Zhongli old street area museum serial push is the best way to practice school and the best area and cultural sustainability in community.

國際 USR 暑期體驗營

中壢後站

場域介紹

場域�流 - 社會實踐案例經驗分享 Malaysia, Sharing Expriences of Social Responsibility

小地方聯盟 Halo! Kulai

張泰順老師透過分享小众點民宿農場的永續經營與經驗，以及其想使生態環境、在地文化、身心都達到平衡的理念，讓學生們更了解何為社會責任與實

踐，也令人思考：「怎樣的生活為自己理想？自己又能為一個地方做出什麼努力？」

By sharing the sustainable operation and experience of Homestay Farm, as well as its concept of balancing the ecological environment, local culture, and body and mind, students can better understand what social responsibility and practice are. It also makes people think: " What kind of life is ideal for me? What can I do for a place?"

麻河時光

Muar River Times

陳澤盛老師講師與我們分享一群在麻河邊上的年輕創意公司，透過共同經營麻河

新媒體，將麻河串聯鄉鎮、推動社區與麻河邊上的人事物，並提出未來

各種可能的生活提案，從而達到社區與鄉鎮的永續發展。這喚起各界對於人與河川關係的關注，同時也讓我們一同感受與河共生的心路歷程，期望河川流域的環境變得更好、更完善。

The lecturer shared with us a group of young creative companies near the Muar River. Through the joint operation of Muar New Media, to connect the Muar River, towns and villages promotes the community and everything besides the Muar River and propose various possible future life proposals. To achieve the sustainable development of communities and towns. This arouses the attention of people from all walks of life to the relationship between people and rivers, and at the same time allows us to experience the spiritual journey of symbiosis with rivers, and hope that the environment of the river basin will become better and more perfect.

國際 USR 暑期體驗營

馬來西亞長頸鹿故事館

Little Giraffe Story House

李順榮老師通過凝聚當地年輕人的努力，一起讓社區居民更深刻地了解當地所擁

有的，花若盛開，蝴蝶自來，不需像別處有山水，當挖掘出自己的特色，也能吸引社會、邀請大家一起來作客。

Through the efforts of local young people, they will let the community residents have a deeper understanding of what the local people have.“If the flowers are in full bloom, the butterflies come.” You don’t need to have mountains and rivers like other places. When you find out your own characteristics, you can also attract the community and invite everyone to come together.

想像北干

Imagine Pekan Nanas

徐銘權老師北干廣為人知的特色為鳳梨，但講師將當地的特色融入音樂，並舉辦了許多活動和創造不同的特點，使更多人認識北干的美好。其中包含了只

在北干能看見的風箏燈籠、還有讓快樂旋律散播在鄉鎮每一處的音樂會等，這些改變使人們對北干的印象不只停留在了鳳梨，而是擁有了更多想像的可能。

Pekan Nanas was Malaysia's largest production base for pineapple planting area and output ranked first in the country. The lecturer has incorporated local characteristics into music, and organized many activities, and created different characteristics to make more people know the beauty of Pekan Nanas. These include kite lanterns that can only be seen in Pekan Nanas, as well as concerts that allow the happy melody to spread throughout the township, etc. These changes have made people's impression of Pekan Nanas not only pineapples but have more the possibility of imagination.

場域介紹

新住民文化 New Immigrants Culture

週末來到桃園中壢火車站，你可能會以為自己身處之東南亞國家，因為走道旁的石階、廣場上，或站或蹲的人，全都是南洋面孔。街道旁不少寫著泰文、越南文、印尼文、英文（菲律賓商店）的招牌，琳瑯滿目。

中壢火車站周圍，約有百家東南亞商店及難以估算的攤販。中壢後火車站還有「印尼一條街」，是居住再此

的印尼華人重要的生活圈。這條街上，從宗教信仰據點基督教教會、到填飽肚子的印尼餐廳、採買印尼食材

的雜貨店、打理門面的美髮店，一應俱全，滿足生活大小事。有印尼人說，來到這，聽著熟悉的語言、吃著家鄉味，儼然有置身印尼的錯覺。

When you come to Taoyuan Zhongli Station on the weekend, you might think that you are in a Southeast Asian country, because there are people standing or squatting beside the stone steps, squares and the walkway, are all Southeast Asian faces. There are many signs written in Thai, Vietnamese, Indonesian and English (Philippine shops) beside the street. In summary, there are about 100 Southeast Asian shops around Zhongli Station. There is also an “Indonesian Street” at the rear Zhongli Station, which is an important social circle for the Indonesian Chinese who live here. On this street, you can find everything from Christian churches to Indonesian restaurants, grocery stores that sell Indonesian ingredients, and also barber shop. Some Indonesians said that coming here, listening to the familiar language and eating the taste of hometown, seems to have the illusion of being in Indonesia.

青年團隊｜協力單位｜

印尼坤甸―她的娘家是我們的冒險桃園市大桃園鄰舍關懷發展協會

國際 USR 暑期體驗營

中壢後站

場域介紹

火龍果屋 About Share Place

桃園市中壢區新興里天祥一街 6 0 號

桃園藝文陣線長期關注桃園在地議題，而中壢是許多新住民聚集的地方，近年來新住民也漸漸融入社會使

台灣成為一個多元的整體。位於中壢的新興里有許多新住民媽媽在此居住，因此在這邊與許多志同道合的夥伴組成「印尼坤甸 - 他的娘家我們的冒險」團隊。

火龍果屋是一棟兩層樓的透天厝，駐立在社區之中，保留了台灣六零年代舊式建築的風情。未來希望將火龍

果屋改造成一個與新住民互動的社區據點，提供新住民們一個軟性空間，凝聚大家的在地認同，讓他們能夠相約在這個基地，一同用分享自己的故事、家鄉料理交流、體驗彼此文化等方式回味家鄉；同時也讓台灣人可參與聚會，進而認識多元文化。

Taoyuan Art Cultural Front (TaoACF) has been concerned about Taoyuan’s local issues for a long time. Zhongli is a place where many new immigrants have gradually integrated into the society, making Taiwan a pluralistic society. There are many new immigrant mothers, so they formed a “Indonesia Pontianak – His Family Our Adventure” with many like-minded partners. Dragon Fruit House is a two-story house that stands in the community and retains the style of the old-style buildings in Taiwan in the 1960s. In the future, hope that the dragon fruit house will be transformed into a community base for interaction with the new immigrants, provide a relax space for them to condense everyone’s local identity, and allows them to meet and share their stories and communicate with hometown cooking, experience each other’s culture to reminisce their hometown. At the same time, it also allows Taiwanese to participate in gathering and learn about multiculturalism.

國際 USR 暑期體驗營

火龍果屋客廳

Living Room of Share Place

火龍果屋作為社區交流空間

As a community communication space

新住民餐會

Banquet of new Immigrants

2021 International USR Summer Experience Camp

學習歷程 LEARNING JOURNEY

霄裡鏈接兩圳文化

中原設院 U S R 團隊官方臉書

台灣濕地復育協會

桃園藝文陣線

印尼坤甸她的娘家是我們的冒險

江湖開放工作室

竹霄社區發展協會

大桃園鄰舍關懷發展協會

國際 USR 暑期體驗營

2021 International USR Summer Experience Camp

學習歷程 LEARNING JOURNEY

國際 USR 暑期體驗營

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