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EESTI ELU reedel, 5. märtsil 2021 — Friday, March 5, 2021
The Estonian Pompeii by A. Christina Tari 2020 EFC Short Story Contest Adult – 2nd Place
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n March 9th my mother would contact her children. Heedless of time zones, exam schedules, work obli gations or social engagements, her call on March 9th was a command performance. She had to speak directly to each child. When I moved to Fredericton, New Brunswick, to complete my undergraduate studies I blithely got caught up in my studies and forgot the date. On that particular March 9th I came down from the stacks with a book on Etruscan pottery (Art History) to find a sign printed in large, capitalized black magic marker letters at the checkout: “CHRISTINA TARI: CALL YOUR MOTHER, IT IS AN EMERGENCY”. After a quick panic, I focused on the date now stamped on the card inserted in the back pocket of the book: Date Borrowed: March 9th. The emergency was always the same. “I am calling to check that you’re alive. It’s March the 9th, you know. It’s a very unlucky day for us. In fact, remember that the whole month is unlucky. Be careful. Don’t travel. Don’t drive anywhere. Stay inside.” Over time I came to under stand the annual angst. My mother’s mother and her favourite sister, Nina, were killed in a Soviet air raid on March 9, 1944. Her account of this fact was always a cause for tears. One year she announced that she had now outlived the age reached by her mother. “I guess I am going to die soon,” she moaned dramatically amid tears. Seasoned by at least eleven March 9ths, I couldn’t condone this logic. “Your mother died when a building fell on her in an air raid,” I pointed out, “that would not constitute a natural cause of death.” Logic was unwelcome on March 9th. As a baby boomer, born and raised in the peace of a first world country, I didn’t have a lot of compassion for the trauma that this date so clearly caused my mother. Frankly, the annual hysteria was often an embar rassment. I couldn’t help notic ing that no one else’s mother
seemed to freak out to this degree on any particular date. At other times it was an incon venience. Like the years when Easter fell in March and my Dad would take my sister and me to Washington to see the cherry blossoms and the threedimensional copper-coloured Abe Lincoln sitting in his white Greek temple, high above all those steps. We’d have to call every night to reassure my Mom that we were still alive. In an effort to understand my mother, I asked my cousin to recollect what she could of my mother’s family history. She observed that the war, and particularly the night of March 9, 1944 had fundamentally changed my mother. Apparently a naïve, happy-go-lucky, sheltered twenty-three year old, she had graduated, been en gaged to marry, and had ob tained a coveted posting at an electrical company – a promis ing career path. Then came the war and a wave of death. Her fiancé, now a soldier at the front, was killed first. Next, an air strike shortly before March 9th loosened the chandelier in my grandmother’s dining room. Gravity directed the fixture downward to kill my mother’s infant nephew, Nina’s son. The baby had been placed in a carrier on my grandmother’s dining table while his mother was removing her coat. On March 9, 1944 my grandmother took Nina to the cinema – likely an attempt to distract a grieving young mother. I wondered that my mother, the consummate videophile, had not gone with them. And mixed with a new understanding of the extent of the trauma that my mother had been forced to en dure in such a short timeframe,
and a bit of guilt at how callous I had been through the years in my reaction to her observance of March 9th, was a sudden appreciation for the vagaries of destiny: had my mother gone with her mother to the cinema on March 9, 1944, I would not be listening to my cousin’s story. My mother had gone search ing for her mother and sister on that March 9th. She’d ended up having to take shelter in the basement of a building when yet another air raid began. Remembering her manners, she’d taken off her shoes at the door, leaving them in the door way. When she emerged, the shoes were gone. My cousin re ported that she had eventually arrived at their country proper ty, days later, barefoot, joining the family of her second eldest sister, my cousin’s family, the only relatives that she could find. It was the ‘theft’ of her shoes that represented some turning point in my mother’s mind, my cousin reported. Shoes were not easily acces sible during the war and my mother’s tiny foot size was very different from my aunt’s. A pair of ill-fitting white summer shoes was scrounged up for her, the only pair that she would own for many months to come. For the rest of her life, my mother was incapable of throw ing out shoes. “Today,” my cousin said, “everyone accepts that trauma can be addressed and there is therapy. But then, any sign of mental illness was a sure ticket to Siberia or a firing squad. We focused on the need to re-estab lish our lives, and tried to forget the past. Be thankful that we live in a time of peace.” My mother emigrated with my aunt and my cousins in August of 1944, wearing those ill-fitting white summer shoes. In December 2001 I had the opportunity to visit Estonia for the first time. In the mad whirl wind of my life as a yuppie establishing her mark in the peace of a first world country, I didn’t have time to do any re search on my destination before leaving home. I bought an English guidebook in a travel bookstore in Stockholm, turning to the part captioned “Tallinn, What to See”. I was surprised to find peppered references to the Soviet air raid of March 9, 1944. For some reason, it had never occurred to me that this was an event that had marked a whole country. In my frame of reference, March 9, 1944 was strictly a family event. I was stunned to find this passage: On leaving the church, turn right to the memorial to the writer Eduard Vilde (1865– 1933)…. Proceed down the steps to Harju and then turn right again. This bombed site has deliberately been left as it was after the raid of March 9 1944. The inscription com memorates the 463 people
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Eesti Sihtkapitali Kanadas stipendiaat
Helmi Hess Helmi Hess is one of 2 EstonianCanadian graduate students who re ceived a 2020 EFC Scholarship with funding from the Vilma and Heinrich Blum Scholarship Fund. Currently com pleting an MSc in Forestry from UBC, Helmi’s Master’s thesis investigates the effects of selenium in aquatic eco systems in the Rocky Mountains of BC (an aftereffect of coal mining). After weeks in the field trekking through riv ers in the mountains, catching birds and collecting blood samples, Helmi is writing her thesis which she hopes to defend by April 2021. Helmi also has a BSc in Biomedical Science. In fact, Helmi was planning for medical school when a research scholarship working with baby birds in the Bay of Fundy changed her life. Today Helmi’s goal is veterinary school af ter which she hopes to work in the Arctic to study climate change effects in animals. After a childhood embedded in the Estonian community including TES language school and choirs, guides, and sum mers at Seedrioru and Jõekääru, Helmi continues to be incre dibly active – in choir, Korp! Amicitia, Seedrioru and teach ing at the Hamilton Estonian School. On being Estonian Being Estonian is very important to me because it is my past, present and future. It has always flowed in my veins. It is always with me, wherever I go and it is the home to which I can always return. Being Estonian has taught me to perse vere, to uphold traditions and to honour community – values that I will pass on to my children. On EFC: Estonian Foundation of Canada is important to our com munity in order to ensure the future of Estonian culture in Canada. Activities, events and organizations that our fore fathers established would cease to exist without appropriate financial assistance. Our Estonian community is able to do nate and access funding through one central organization be cause EFC is well-known and trusted…. Thankfully, EFC is a reputable foundation through which individuals are able to support our whole Estonian community. killed by the raid. In all the observations of this date that I had endured, there had been no mention of 461 other people. For a moment I had an image of 461 other crazy mothers causing black magic marker notes to be left at the checkout in libraries around the world on March 9th. And the site was still there! Clearly, this was a site that I was not going to miss. Finding it, however, proved a challenge. When I saw the stone pillars of the Vilde monu ment I knew that I had come too far along Harju Street, and must have passed it. Stopping a few young people to ask for directions proved futile. An old er street cleaner stood near the monument. “Excuse me, I’m looking for the site preserved after the bombing in 1944,” I ventured. “Ah”, he responded, his bright blue eyes twinkling, “the Estonian Pompeii. Just walk this way,” he pointed. “It’s may be 10 meters”. But for the rela tive precision with which he had described the distance, I probably would have missed it again. It was no wonder I’d missed it. How profoundly disappoint ing. I had expected that the site would cause me to picture the horror of that night. That I would see black, scarred, torn walls, and imagine billowing black smoke, thick, slippery,
oily pools in the streets, acrid smells, and the sound of people screaming hysterically. Instead, I stood looking at a series of ancient stone founda tions, once basements, now bleached to white and cream after years of exposure to the elements, protected by a sag ging, chain-link fence, on which signs in four languages recorded an atrocity: …53 per cent of living space was destroyed. ca 20,000 people lost their homes. 463 people were killed and 659 were wounded. Yet, all I felt was peace. A colourful, vibrant city was growing up behind. How appro priate the moniker ‘Estonian Pompeii’, I thought. Infor mation about Pompeii from history books and articles in the National Geographic passed through my mind’s eye. This quiet, calm, bleached scene was like the voids left in those ancient Italian ruins: once animated people, now spaces useful as moulds to make plas ter casts portraying gruesome deaths. March 9, 1944 was a long time ago. A point in the past. A travesty. A tragedy. A date of genocide. But a date from which new generations and a revitalized country was moving on. Proper thing, I thought. It can be far too easy to remain captive to a date best relegated to history.
