ولوله در شهر، جلد اول

‫ﻭﻟﻮﻟﻪ ﺩﺭﺷﻬﺮ‬

‫ﻭﻟﻮﻟﻪ ﺩﺭﺷﻬﺮﻧﻴﺴﺖ ﺟﺰﺷﻜﻦ ﺯﻟﻒ ﻳﺎﺭ‬

‫ﻓﺘﻨﻪ ﺩﺭﺁﻓﺎﻕ ﻧﻴﺴﺖ ﺟﺰﺧﻢ ﺍﺑﺮﻭﻯ ﺩﻭﺳﺖ‬

‫ﭘﺎﺳﺨﻰ ﺑﻪ ﺷﺒﻬﺎﺕ ﻭﺍﻛﺎﺫﻳﺐ ﻭﺍﻓﺘﺮﺍﺋﺂﺕ ﺩﺭﺑﺎﺭﮤ ﺩﻳﺎﻧﺖ‬

‫ﺑﻬﺎﺋﻰ ﻛﻪ ﺩﺭ ﻭﻳﮋﻩ ﻧﺎﻣﮥ ﺷﻤﺎﺭﮤ ‪ّ ٢٩‬ﺍﻳﺎﻡ ﺭﻭﺯﻧﺎﻣﮥ ﺟﺎﻡ ﺟﻢ‬ ‫ﻣﻮﺭﺥ ‪ ١٣٨٦/٦/٦‬ﻣﻨﺘﺸﺮﺷﺪﻩ ﺍﺳﺖ‪ .‬ﺍﻳﻦ ﭘﺎﺳﺦ ﺟﻮﺍﺑﻰ‬ ‫ّ‬

‫ﺑﻪ ﻓﺼﻞﻧﺎﻣﮥ ﻣﻄﺎﻟﻌﺎﺕ ﺗﺎﺭﻳﺨﻰ ﺷﻤﺎﺭﮤ ‪ ١٧‬ﻧﻴﺰ‪ ،‬ﻛﻪ‬

‫ﺑﻬﺎﺋﻴﺖ‪،‬‬ ‫ﺣﺪﻭﺩ ﺩﻭ ﻣﺎﻩ ﺑﻌﺪ ﺍﺯ ﺁﻥ‪ ،‬ﺑﺎ ﻋﻨﻮﺍﻥ ﻭﻳﮋﻩ ﻧﺎﻣﮥ‬ ‫ّ‬

‫ﻭﻋﻴﻨﴼ ﺑﻪ ﻫﻤﺎﻥ ﺳﺒﻚ ﻭ ﺭﻭﺵ ﻭ ﻣﻄﺎﻟﺐ ﻭ ﻣﻘﺎﻻﺕ ﻣﺸﺎﺑﻪ‬

‫ﻣﺆﺳﺴﮥ‬ ‫ﻭ ﺗﻜﺮﺍﺭﻯ‪ ،‬ﻭ ﺑﻌﻀﴼ ﺍﺯ ﻧﻮﻳﺴﻨﺪﮔﺎﻧﻰ ﻣﺸﺎﺑﻪ‪ ،‬ﺗﻮﺳﻂ ّ‬ ‫ﻣﻄﺎﻟﻌﺎﺕ ﻭ ﭘﮋﻭﻫﺶﻫﺎﻯ ﺳﻴﺎﺳﻰ ﻣﻨﺘﺸﺮ ﺷﺪ‪ ،‬ﻣﺤﺴﻮﺏ‬

‫ﻣﻰ ﮔﺮﺩﺩ‪.‬‬

‫ﺩﺭ ﮐﻤﻰ ﺑﻴﺶ ﺍﺯ ‪ ١٥٠‬ﺳﺎﻝ‪ ،‬ﺩﻳﺎﻧﺖ ﺑﻬﺎﺋﻰ ﺍﺯ ﻧﻬﻀﺘﻰ ﮔﻤﻨﺎﻡ ﺩﺭ‬ ‫ﻣﺴﺘﻘﻞ ﺩﻧﻴﺎ ﺗﺒﺪﻳﻞ‬ ‫ﺩﻭﻣﻴﻦ ﺩﻳﻦ ﮔﺴﺘﺮﺩﻩ ﺩﺭ ﻣﻴﺎﻥ ﺍﺩﻳﺎﻥ‬ ‫ﺧﺎﻭﺭﻣﻴﺎﻧﻪ ﺑﻪ‬ ‫ّ‬ ‫ّ‬

‫ﮔﺸﺘﻪ ﺍﺳﺖ‪ .‬ﺩﻳﻨﻰ ﮐﻪ ﺑﻴﺶ ﺍﺯ‪ ٢،١٠٠‬ﻗﻮﻡ‪ ،‬ﻧﮋﺍﺩ ﻭ ﻗﺒﺎﻳﻞ ﮔﻮﻧﺎﮔﻮﻥ ﺭﺍ‬ ‫ﺟﻤﻌﻴﺖ ﻫﺎﻯ‬ ‫ﺍﺯﻣﺘﻨﻮﻉ ﺗﺮﻳﻦ ﻭ ﮔﺴﺘﺮﺩﻩ ﺗﺮﻳﻦ‬ ‫ﺩﺭ ﺑﺮ ﮔﺮﻓﺘﻪ‪ ،‬ﺩﺭ ﻭﺍﻗﻊ‬ ‫ّ‬ ‫ّ‬

‫ﻧﻈﺮﻳﻪ ﻭﺣﺪﺕ‬ ‫ﺳﺎﺯﻣﺎﻥ ﻳﺎﻓﺘﻪ ﻯ ﺑﺸﺮﻯ ﺩﺭ ﺭﻭﻯ ﮐﺮﻩ ﻯ ﺯﻣﻴﻦ ﻣﻰ ﺑﺎﺷﺪ‪.‬‬ ‫ّ‬

‫ﺟﺪﻯ ﺑﺮﺍﻯ ﺩﻳﮕﺮ ﻧﻈﺮﻳّﻪ ﻫﺎ ﺭﺍﺟﻊ ﺑﻪ‬ ‫ﺍﺗﺤﺎﺩﺵ ﺭﻗﻴﺒﻰ ﺟﺪﻳﺪ ﻭ ّ‬ ‫ﻭ ّ‬

‫ﺳﺮﺷﺖ ﻭ ﺳﺮﻧﻮﺷﺖ ﺁﻳﻨﺪﻩ ﺍﻧﺴﺎﻥ ﺍﺳﺖ‪ .‬ﺑﺎ ﻭﺟﻮﺩ ﺁﻧﻜﻪ ﺯﺍﺩﮔﺎﻩ ﺩﻳﺎﻧﺖ‬ ‫ﺑﻬﺎﺋﻰ ﺍﻳﺮﺍﻥ ﺑﻮﺩﻩ ﺍﺳﺖ ﻭﺑﻬﺎﺋﻴﺎﻥ ﺍﻳﻦ ﻛﺸﻮﺭ ﺭﺍ ﻋﺰﻳﺰ ﻣﻰ ﺩﺍﺭﻧﺪ ﻭ ﺁﻳﻨﺪﻩ‬ ‫ﺍﺵ ﺭﺍ ﺑﺲ ﺩﺭﺧﺸﺎﻥ ﻣﻰ ﺩﺍﻧﻨﺪ‪ ،‬ﻭﻟﻰ ﻫﻤﻴﺸﻪ ﺩﺭﻣﻌﺮﺽ ﺣﻤﻼﺕ ﻭ‬ ‫ﺍﺗﻬﺎﻣﺎﺕ ﻭﺍﻛﺎﺫﻳﺐ‬ ‫ﺍﺫﻳﺖ ﺷﺪﻳﺪ ﺩﺭﺍﻳﻦ ﺧﺎﻙ ﭘﺎﻙ ﺑﻮﺩﻩ ﺍﻧﺪ‪ّ .‬‬ ‫ﺁﺯﺍﺭ ﻭ ّ‬

‫ﻭﺍﺭﺩﻩ ﺗﻮﺳﻂ ﺟﺎﻡ ﺟﻢ ﻋﻠﻴﻪ ﺍﻳﻦ ﺁﻳﻴﻦ ﻭﭘﻴﺮﻭﺍﻧﺶ ﺍﺯﺟﻤﻠﻪ ﺗﺎﺯﻩ ﺗﺮﻳﻦ‬ ‫ﺍﺯﺳﺎﻳﺖ ﻫﺎﻯ ﻳﺎﺩ ﺷﺪﻩ ﺩﺭ ﻓﻮﻕ ﻭﻫﻤﻪ ﻯ ﺟﻮﺍﻧﺎﻥ ﻭ ﻧﻮﻳﺴﻨﺪﮔﺎﻥ ﻋﺰﻳﺰﻯ‬ ‫ﺟﻮﺍﺑﻴﻪ ﻳﺎﺭﻯ ﻭ ﻫﻤﻜﺎﺭﻯ ﻧﻤﻮﺩﻩ ﺍﻧﺪ ﺻﻤﻴﻤﺎﻧﻪ‬ ‫ﻛﻪ ﺩﺭﺗﻬﻴﻪ ﻭﻧﺸﺮ ﺍﻳﻦ‬ ‫ّ‬ ‫ﺳﭙﺎﺳﮕﺰﺍﺭﻳﻢ‪.‬‬

‫ﻧﻤﻮﻧﻪ ﻫﺎ ﺍﺯﺣﻤﻼﺕ ﻣﺰﺑﻮﺭﻣﻰ ﺑﺎﺷﺪ ﻛﻪ ﺍﻳﻦ ﻣﺠﻤﻮﻋﻪ ﺩﺭﭘﺎﺳﺦ ﺑﻪ ﺁﻥ‬ ‫ﺗﻬﻴﻪ ﻭﺗﻘﺪﻳﻢ ﺷﺪﻩ ﺍﺳﺖ‪.‬‬ ‫ﺍﻃﻼﻉ ﺑﻴﺸﺘﺮﺍﺯﻣﻨﺸﺎء‪ ،‬ﺗﺎﺭﻳﺦ‪ ،‬ﺗﻌﺎﻟﻴﻢ ﻭﺁﻣﻮﺯﻩ ﻫﺎ ﻭﻛﺘﺐ ﻭ ﺁﺛﺎﺭ‬ ‫ﺑﺮﺍﻯ ّ‬ ‫ﻣﻘﺪﺳﻪ ﺩﻳﺎﻧﺖ ﺑﻬﺎﺋﻰ ﺍﺯﺟﻤﻠﻪ ﺑﻪ ﺍﻳﻦ ﻣﻨﺎﺑﻊ ﻣﺮﺍﺟﻌﻪ ﻓﺮﻣﺎﺋﻴﺪ‪:‬‬ ‫ّ‬

‫ﭼﺎﭖ ﻭﺗﻮﺯﻳﻊ ﺗﻮﺳﻂ ﺍﻧﺘﺸﺎﺭﺍﺕ ﻧﻘﻄﻪ ﻧﻈﺮ‬ ‫ﺟﻮﺍﺑﻴﻪ ﺭﺍ ﻣﻰ ﺗﻮﺍﻥ ﺩﺭ‪ www.velvele.org‬ﻣﻼﺣﻈﻪ ﻭ ﺩﺍﻥ ﻟﻮﺩ‬ ‫ﺍﻳﻦ‬ ‫ّ‬

‫ﻧﻤﻮﺩ‪.‬‬

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