nr 2: Organizations and Decision Procedures within the Swedish Pentecostal Movement

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leader and not even the crisis which the movement has experienced has shaken its foundations or succeeded in shattering the solidarity and unity of its members,‛ writes Erik Sollerman.20 The Pentecostal Pastor, Sven Jonasson, writes about Lewi Pethrus: ‚He has been the Messenger in his day and I do not think we need to worry about the future. Above all we have a remarkably strong sense of our calling‛. In the same interview another Pentecostal Pastor, Bo Hörnberg, goes on to say ‚Lewi Pethrus is a man sent by God for a time such as ours ... His office was given to him by God and the Pentecostal Revival should be led by men who have received such a divine spiritual calling. ... Successors are appointed by God.‛21

4.2 A leader and power Two of Lewi Pethrus ' former co-workers, Pastor A.P. Franklin and the author Sven Lidman, present him as a power-hungry and almost ruthless leader.22 Lidman had been editor of the Evangelii Härold for 26 years. When it became evident that the relationship between the two men had reached a critical point, the board of the Philadelphia Publishing House Ltd. decided that ‚Pethrus should take over all proof readings.‛23 One of the former reporters at the Dagen, Bobby Andström, writes in this connection, ‚if anyone opposed anything or reported different views Pethrus made clever manoeuvres making his opponents main argument his own most forceful weapon. This situation has always made a reasonable debate within the Pentecostal Movement more complicated.‛ To Lewi Pethrus Dagen became ‚an important instrument of power‛. Andström continues, ‚from his position as chief editor he (Lewi Pethrus) could direct the opinion within the movement and in a very real way direct the decisions that were going to be made at the great gatherings of the movement in Stockholm, Nyhem and Husbondliden. Individuals and Pastors with deviating views had to acquiesce in the situation of being publicly reproved without any possibility of defending themselves in the same _________________ 20 Svenska Morgonbladet 22.7.57, Sollerman, Erik (teacher and editor in Örebro Mission

Society). 21 Svenska Dagbladet 13.3.67, Sven Jonasson and Bo Hörnberg interviewed. 22 Franklin 1930. Lidman 1949. 23 Pethrus 1953a, p. 68. Compare Lidman 1949.

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DENOMINATIONS

1min
pages 93-94

7.5 The influence of the local Church

2min
page 82

BIBLIOGRAPHY

7min
pages 86-92

7.4 The Yearly National Conferences

1min
page 81

7.3 The history of the central Organizations

2min
page 80

6.12 The Pentecostal Churches Youth Work (PU

5min
pages 75-77

7.2 No to denomination – yes to its functions

1min
page 79

Churches

10min
pages 69-74

6.8 The IBRA Radio (International Broadcasting Association

7min
pages 62-65

6.6 The ‘Kaggeholms Folkhögskola’ Foundation

8min
pages 47-51

6.10 The Pentecostal Mission’s International Literary Centre (PIL

1min
page 68

6.7 The Swedish Free Mission (SFM

18min
pages 52-61

Foundation

3min
pages 66-67

6.5 Lewi Pethrus’ Foundation for Philanthropic Work

9min
pages 42-46

6.4 The Philadelphia Central Fund for Preachers

3min
pages 40-41

6.3 The General Savings and Credit Bank (Samspar

1min
page 39

5.3 Arguments against organizations

1min
page 30

6.2 The Newspaper Dagen Ltd

7min
pages 35-38

5.4 ‛Apostolic links‛

2min
pages 31-32

4.8 A leader and succession

2min
pages 26-27

5.2 Elders and the function of administration

1min
page 29

4.6 A leader’s legitimate role

1min
page 24

4.7 A leader and the rules

1min
page 25

4.5 A leader’s personality

2min
page 23

4.2 A leader and power

1min
page 20

PREFACE

5min
pages 7-9

2.2 The Bible and society

2min
page 14

4.4 A leader takes the initiative

2min
page 22

2.3 Time and space

0
page 15

1.4 Objectives

1min
page 12

4.3 A leader’s calling

2min
page 21

WHY THE SWEDISH PENTECOSTAL MOVEMENT OBTAINED ITS

1min
page 4
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