nr 2: Organizations and Decision Procedures within the Swedish Pentecostal Movement

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manner. For long periods of time there were lists of names of persons who were not to be mentioned in the newspaper by the acting night editor. The reasons for such measures were seldom mentioned to the editorial staff, one had only to guess what lay behind and could understand that it referred to individuals with devious views concerning one or two points.‛24 Per Grevér, who for a time served as reporter for the IBRA Radio, remarks, ‚no opposition was tolerated whatsoever against the official policies of the movement‛.25 The above mentioned quotes from different periods in the history of the movement stem from young and old individuals in different positions within or from outside the movement and reflect personal observations and experiences.

4.3 A leader’s calling Does Lewi Pethrus consider himself as leader of the Swedish Pentecostal Movement? In 1920 he answered the question as follows ‚I have never been, am not now and will never be leader of the Pentecostal Revival in Sweden or elsewhere. Woe betides the members of the Pentecostal Revival, when they appoint a leader for the Movement in its entirety. When this happens then we shall see the beginning and the end of this revival.‛26 In 1948 the Lidman schism, as it is called, took place. Among other discussions the leadership of the Pentecostal Movement was debated. During the Nyhem week that year the question of the spiritual positions were taken up. In connection with this Lewi Pethrus stated, ‚The very events themselves should make it evident to people what position of calling we have received. It is not necessary that we should go around proclaiming to the world that we are entrusted with this or that vocation. And if people suggest that we are this or that we have a right to answer 'no, I am not', and we have this right given to us as a mark of true humility. Even if we feel that we have received a calling from God we have a full right to decline from using all lofty titles. We want to serve God, and then God Himself will one day tell and decide what has been our calling and responsibility in life. The Church or its _________________ 24 Andström 1966, p. 16, 76, 79. 25 Andström 1966, p. 115. 26 Evangelii Härold 5.2.20, Lewi Pethrus, ‛Diskussionen om pingstväckelsen‛.

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DENOMINATIONS

1min
pages 93-94

7.5 The influence of the local Church

2min
page 82

BIBLIOGRAPHY

7min
pages 86-92

7.4 The Yearly National Conferences

1min
page 81

7.3 The history of the central Organizations

2min
page 80

6.12 The Pentecostal Churches Youth Work (PU

5min
pages 75-77

7.2 No to denomination – yes to its functions

1min
page 79

Churches

10min
pages 69-74

6.8 The IBRA Radio (International Broadcasting Association

7min
pages 62-65

6.6 The ‘Kaggeholms Folkhögskola’ Foundation

8min
pages 47-51

6.10 The Pentecostal Mission’s International Literary Centre (PIL

1min
page 68

6.7 The Swedish Free Mission (SFM

18min
pages 52-61

Foundation

3min
pages 66-67

6.5 Lewi Pethrus’ Foundation for Philanthropic Work

9min
pages 42-46

6.4 The Philadelphia Central Fund for Preachers

3min
pages 40-41

6.3 The General Savings and Credit Bank (Samspar

1min
page 39

5.3 Arguments against organizations

1min
page 30

6.2 The Newspaper Dagen Ltd

7min
pages 35-38

5.4 ‛Apostolic links‛

2min
pages 31-32

4.8 A leader and succession

2min
pages 26-27

5.2 Elders and the function of administration

1min
page 29

4.6 A leader’s legitimate role

1min
page 24

4.7 A leader and the rules

1min
page 25

4.5 A leader’s personality

2min
page 23

4.2 A leader and power

1min
page 20

PREFACE

5min
pages 7-9

2.2 The Bible and society

2min
page 14

4.4 A leader takes the initiative

2min
page 22

2.3 Time and space

0
page 15

1.4 Objectives

1min
page 12

4.3 A leader’s calling

2min
page 21

WHY THE SWEDISH PENTECOSTAL MOVEMENT OBTAINED ITS

1min
page 4
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