nr 2: Organizations and Decision Procedures within the Swedish Pentecostal Movement

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elected trustees can never appoint a man to a spiritual calling. This is something which belongs to God. He kept this power in reserve for Himself in matters pertaining to His Church.‛27 In October 1972 he remarked, ‚my calling goes far beyond the Pentecostal Movement. I have always entertained the view that this revival was never intended for itself, on the contrary it is a revival for all Christians. I had an extremely strong feeling for my calling. This conviction has carried me through the personal initiative I have taken when I have not received support from the majority. I have had to struggle with most questions for a very long time before the masses have begun to accept what I have said.‛ He furthermore makes it clear that his ‚personal calling‛ refers to ‚the Swedish people‛. ‚It is Sweden that has been my mission field and it is there I have unto this day carried a conscious responsibility for my actions.‛28

4.4 A leader takes the initiative At the Wednesday meeting during the Nyhem conference in 1961 Pethrus remarked, ‚The Kingdom of God is not founded on civil servants who have been appointed by men but by those who receive their position from God.‛29 Five years later: ‚We do not elect our leaders. As a matter of fact the strongest men gain the power.‛ 30 This statement can be compared with one in an interview in 1968: ‚I believe in the personal initiative in God’s Church. I myself have had a strong feeling that I have really been called to be God's servant and I was never in doubt as to my calling. My ideas have often been accepted in the Revival. The members are so loyal to the Bible that it is enough to quote a few words from the scriptures in order to rouse their interest for a certain idea.‛31 Concerning successors, he remarked: ‚I hope that the Pentecostal Movement in the future will have a leader who has the spiritual capacity of initiative, who is on fire for his calling. If a leader should be elected collectively, yes, then _________________ 27 Den Kristne nr 3 1948, p. 65, 66, Pethrus, 1955, p. 285, 286. – Compare Lewi Pethrus,

‛Församlingens styrelsesätt‛. 28 Lewi Pethrus, interview 27.10.72. – Compare Pethrus 1969, p. 100. 29 Expressen 15.6.61. – Compare Pethrus 1969, p. 37-39. 30 Expressen 20.6.66. 31 Beijbom & Gustafson 1968, p. 112.

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Articles inside

DENOMINATIONS

1min
pages 93-94

7.5 The influence of the local Church

2min
page 82

BIBLIOGRAPHY

7min
pages 86-92

7.4 The Yearly National Conferences

1min
page 81

7.3 The history of the central Organizations

2min
page 80

6.12 The Pentecostal Churches Youth Work (PU

5min
pages 75-77

7.2 No to denomination – yes to its functions

1min
page 79

Churches

10min
pages 69-74

6.8 The IBRA Radio (International Broadcasting Association

7min
pages 62-65

6.6 The ‘Kaggeholms Folkhögskola’ Foundation

8min
pages 47-51

6.10 The Pentecostal Mission’s International Literary Centre (PIL

1min
page 68

6.7 The Swedish Free Mission (SFM

18min
pages 52-61

Foundation

3min
pages 66-67

6.5 Lewi Pethrus’ Foundation for Philanthropic Work

9min
pages 42-46

6.4 The Philadelphia Central Fund for Preachers

3min
pages 40-41

6.3 The General Savings and Credit Bank (Samspar

1min
page 39

5.3 Arguments against organizations

1min
page 30

6.2 The Newspaper Dagen Ltd

7min
pages 35-38

5.4 ‛Apostolic links‛

2min
pages 31-32

4.8 A leader and succession

2min
pages 26-27

5.2 Elders and the function of administration

1min
page 29

4.6 A leader’s legitimate role

1min
page 24

4.7 A leader and the rules

1min
page 25

4.5 A leader’s personality

2min
page 23

4.2 A leader and power

1min
page 20

PREFACE

5min
pages 7-9

2.2 The Bible and society

2min
page 14

4.4 A leader takes the initiative

2min
page 22

2.3 Time and space

0
page 15

1.4 Objectives

1min
page 12

4.3 A leader’s calling

2min
page 21

WHY THE SWEDISH PENTECOSTAL MOVEMENT OBTAINED ITS

1min
page 4
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