nr 2: Organizations and Decision Procedures within the Swedish Pentecostal Movement

Page 30

Säwe) appointed in the first Christian Church by the Church but by the preaching brethren.‛ Further: ‛...the Church elder (the Pastor, my remark) was appointed in harmony with the council of the Church elders whom he needed in order to be able to accomplish his spiritual work.‛59 According to Blomgren and Sjöberg the former elders function as a kind of nominating committee and appoint the one or ones who are going to be elected, but it is the Church that elects. Note that the Church has no right of proposal, only in the case of deacons. 60 According to Sjöberg and the statutes I have read, the elder who is also the local pastor, as a rule, automatically becomes the chairman of the nominating committee.61 The administrative committee appoints the vice chairman, the treasurer and the secretary. The board is responsible to the whole congregation.62

5.3 Arguments against organizations From what has been said earlier, it is evident that the Pentecostal Churches are not united in a kind of ‛Church denomination with rights to either accept or reject Christ’s Churches.‛ Pethrus gives the following definition: ‛As soon as one accepts or rejects congregations, one is automatically a denomination.‛63 In his memoirs, Pethrus makes it clear that an American Pastor W.H. Durham ‛exerted a powerful influence on the American Pentecostal revival.‛ In particular this referred to questions about organization.64 This influence was also evident in Sweden according to Sundstedt.65 The Evangelii Härold in one or two articles reviewed Durham’s argument against so called ‛human organizations‛. 1. ‛Unions, societies, associations and denominations, may have their values, but divine institution are not such.‛

_________________ 59 Säwe 1962, p. 112, 113. 60 Blomgren 1939, p. 32 ff, 49. – Sjöberg 1960, p. 31 ff. 61 Sjöberg 1960, p. 30. – Regulations, ’Filadelfiaförsamlingen i Bollnäs’, 14.2.70 for

example. 62 Regulations, ’Filadelfiaförsamlingarna at Tumba, Bollnäs, Vänersborg’. 63 Evangelii Härold 5.2.20, Lewi Pethrus, ‛Diskussionen om Pingströrelsen‛. 64 Pethrus 1953b, p. 175. 65 Sundstedt 1972, p. 208 ff.

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Articles inside

DENOMINATIONS

1min
pages 93-94

7.5 The influence of the local Church

2min
page 82

BIBLIOGRAPHY

7min
pages 86-92

7.4 The Yearly National Conferences

1min
page 81

7.3 The history of the central Organizations

2min
page 80

6.12 The Pentecostal Churches Youth Work (PU

5min
pages 75-77

7.2 No to denomination – yes to its functions

1min
page 79

Churches

10min
pages 69-74

6.8 The IBRA Radio (International Broadcasting Association

7min
pages 62-65

6.6 The ‘Kaggeholms Folkhögskola’ Foundation

8min
pages 47-51

6.10 The Pentecostal Mission’s International Literary Centre (PIL

1min
page 68

6.7 The Swedish Free Mission (SFM

18min
pages 52-61

Foundation

3min
pages 66-67

6.5 Lewi Pethrus’ Foundation for Philanthropic Work

9min
pages 42-46

6.4 The Philadelphia Central Fund for Preachers

3min
pages 40-41

6.3 The General Savings and Credit Bank (Samspar

1min
page 39

5.3 Arguments against organizations

1min
page 30

6.2 The Newspaper Dagen Ltd

7min
pages 35-38

5.4 ‛Apostolic links‛

2min
pages 31-32

4.8 A leader and succession

2min
pages 26-27

5.2 Elders and the function of administration

1min
page 29

4.6 A leader’s legitimate role

1min
page 24

4.7 A leader and the rules

1min
page 25

4.5 A leader’s personality

2min
page 23

4.2 A leader and power

1min
page 20

PREFACE

5min
pages 7-9

2.2 The Bible and society

2min
page 14

4.4 A leader takes the initiative

2min
page 22

2.3 Time and space

0
page 15

1.4 Objectives

1min
page 12

4.3 A leader’s calling

2min
page 21

WHY THE SWEDISH PENTECOSTAL MOVEMENT OBTAINED ITS

1min
page 4
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