nr 2: Organizations and Decision Procedures within the Swedish Pentecostal Movement

Page 75

6.12 The Pentecostal Churches Youth Work (PU) In 1967 the first nationwide conference for children and youth workers was held within the Swedish Pentecostal Movement. This conference was followed up for several years, in 1969, 1970 and 1971. At the conference they discussed questions of general interest. In 1970 at the conference in Orebro a proposal was made as to a common organization. This organization was to represent the Young Peoples work within the Pentecostal Churches before the legal authorities.211 6.12.1 Personal Initiative In February Åke Boberg and Allan Näslund contacted the board of Education (SÖ) in order to find out the regulations valid for government grants for the youth work among Christian youth leaders. This resulted in ‛some brethren from the middle part of Sweden‛ being called to a meeting at Eskilstuna. This immediately led up to a new committee meeting. This time ‛with about thirty pastors and youth workers.‛ On what grounds these individuals were selected is not stated. At this time ‛some brethren were asked to send a delegation to the board of Education (SÖ).‛ While there ‛the delegates strongly stressed that the constituting of a Young People’s Association for the whole country within the Pentecostal Revival was completely unthinkable.‛ The ‛SÖ‛ then remarked that the only thing they requested, for their part, was ‛a contacting organ necessary for the administration of grants from the State.‛ This decision was then discussed at the above mentioned nation-wide conference in Örebro. At that time ‛the brethren unanimously supported the idea of continuing to work out a solution to this question.‛ At the preachers’ week in the Philadelphia Church in Stockholm in December, 1970 ‛the question was raised about governmental grant‛.212 Before that time the Pentecostal Churches had cooperated with ‛at least five different study associations.‛ Through these channels they had received support for both study circles and leisure time groups. Now the ‛SÖ‛ had informed the delegates of a different procedure. The grants given to the study circles were also to be, in the _________________ 211 Gustin 1972, ‛Kort historik‛. 212 Lecture by Allan Näslund reproduced in Gustin 1972.

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DENOMINATIONS

1min
pages 93-94

7.5 The influence of the local Church

2min
page 82

BIBLIOGRAPHY

7min
pages 86-92

7.4 The Yearly National Conferences

1min
page 81

7.3 The history of the central Organizations

2min
page 80

6.12 The Pentecostal Churches Youth Work (PU

5min
pages 75-77

7.2 No to denomination – yes to its functions

1min
page 79

Churches

10min
pages 69-74

6.8 The IBRA Radio (International Broadcasting Association

7min
pages 62-65

6.6 The ‘Kaggeholms Folkhögskola’ Foundation

8min
pages 47-51

6.10 The Pentecostal Mission’s International Literary Centre (PIL

1min
page 68

6.7 The Swedish Free Mission (SFM

18min
pages 52-61

Foundation

3min
pages 66-67

6.5 Lewi Pethrus’ Foundation for Philanthropic Work

9min
pages 42-46

6.4 The Philadelphia Central Fund for Preachers

3min
pages 40-41

6.3 The General Savings and Credit Bank (Samspar

1min
page 39

5.3 Arguments against organizations

1min
page 30

6.2 The Newspaper Dagen Ltd

7min
pages 35-38

5.4 ‛Apostolic links‛

2min
pages 31-32

4.8 A leader and succession

2min
pages 26-27

5.2 Elders and the function of administration

1min
page 29

4.6 A leader’s legitimate role

1min
page 24

4.7 A leader and the rules

1min
page 25

4.5 A leader’s personality

2min
page 23

4.2 A leader and power

1min
page 20

PREFACE

5min
pages 7-9

2.2 The Bible and society

2min
page 14

4.4 A leader takes the initiative

2min
page 22

2.3 Time and space

0
page 15

1.4 Objectives

1min
page 12

4.3 A leader’s calling

2min
page 21

WHY THE SWEDISH PENTECOSTAL MOVEMENT OBTAINED ITS

1min
page 4
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