The 3rd Annual Lecture on Exile in Comparative Literature and the Arts - ALECLA 2020

Page 163

Monika Górka / Dominik Napiwodzki Thinkings. »Akkerman steppes« by Adam Mickiewicz

Monika Górka / Dominik Napiwodzki15 Thinkings. »Akkerman steppes« by Adam Mickiewicz In Polish literature, the meaning of steppes was associated with wild nature, mystery, fascination of the unknown, the steppes were a gateway to the other, Tatar and Turkish, oriental world) but the steppe was also a place of isolation, overwhelming loneliness and a feeling of loss. All of that can be found in “The Akkerman Steppes”16 by Adam Mickiewicz. This poem opens the "Crimean Sonnets", itself not being their part, because it was written earlier than the cycle of poems, being a collection of impressions from the stay in Crimea. This poem, created by a Polish poet, became a beloved poem of other nations (Lithuanians, Belarusians). It also became a poem of the Ukrainians as well as the Crimean Tatars themselves. The poem united these nations in a feeling of love for nature, freedom, beauty and at the same time in a feeling of loss for something elusive. Why did we choose this poem? We chose it in honour two of our friends, who passed away in 2020, and who loved Crimea as much as we did. Our friends, Ali Khamzin and prof. Swietłana Czerwonnaja, they, like the Akkerman Steppes, were the links between west and east, with their actions and their lives they connected the Crimea and the Crimean Tatars

15

Monika Górka and Dominik Napiwodzki are ICATAT fellows since 2019. They are former students of Professor Swietłana Czerwonnaja at Nicolaus Copernicus Universtiy in Torun, Poland. They are Cultural Anthropologists and Ethnologists. Since 2011 they have been active in the field of research, with publications in various scientific anthropological journals. Monika Gorka's main interests are indigenous cultures, history of colonization in the Russian East and the Americas. Dominik Napiwodzki is additionally a pianist. His anthropological interests are Islamic nations of the former Soviet Union areas, urban anthropology and corporate anthropology. They are living in Germany since 2015. 16 Akkerman is a fortress and city in Odessa Oblast in southwest Ukraine and is now called BilhorodDnistrowskyj (Ukrainian Білгород-Дністровський; Romanian Cetatea Albă; Turkish Akkerman; German Weißenburg). The city has 50,000 inhabitants (2015) and belonged to the historical region of Bessarabia. In the sixth century BC the colony of Tyras of the ionian city of Milet was founded on the site of today's city of Akkerman. In the 15th century, as well as between 1918 and 1940 and from 1941 to 1944, the city bore the official Romanian name Cetatea Albă. From 1503 to 1918 and from 1940 to 1941 the city was called Akkerman (Аккерман). Ak means "light / white" in Tatar and other Turcic languages and kerman means "rock". Historically the city was also known as: in Greek Asprokastron or Maurokastron and Latin Mauro-, Moncastrum, in Hungarian it is called Dnyeszterfehérvár ("White City on the Dniester"). Destroyed during the Migration Period (better known as the Barbarian Invasions), the city was later rebuilt by the Eastern Slavs as Belgorod ("White City"), but destroyed again by Cumans and Tatars. Genoese rebuilt it in 1261 under the name Maurocastro. Then the Moldovan Prince Stefan the Great expanded the fortress into an important military base, which was conquered by Sultan Bayezid II. velī in 1484. Some inhabitants were deported to Constantinople. In 1812, like all of Bessarabia, Akkerman became permanently part of Russia through the Treaty of Bucharest. In 1918 the city was Romanian, occupied by the Soviet Union in 1940, and Romanian occupied 1941–1944 after the German invasion of the Soviet Union; 1944 through the advance of the Red Army Soviet again and as Belgorod (Russian) again part of the Ukrainian Soviet Republic of the USSR until 1991. After the dissolution of the Soviet Union and the declaration of independence of Ukraine, the city remained as Bilhorod part of Odessa Oblast and thus Ukrainian territory.

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INDEX

28min
pages 219-244

Tănase Serea Cenaclul Literar „Mihail Sadoveanu

1min
pages 217-218

Ion M. Ruse Clubul Umoriștilor Constănțeni

2min
pages 214-216

Nicolae Dumitru Cenaclul Literar „Mihail Sadoveanu

8min
pages 191-199

Dan Norea Clubul Umoriștilor Constănțeni

2min
pages 212-213

Constantin Iordan Clubul Umoriștilor Constănțeni

5min
pages 204-209

Vasilica Mitrea Liga Scriitorilor Dobrogeni

2min
pages 210-211

Izolat la domiciuliu cu pictorul Iaia Ferodin din Mangalia de Arșura

2min
pages 202-203

Emel Emin Constanța, Romania

2min
pages 200-201

Mihaela Cojocaru Societatea de Haiku Constanța

5min
pages 187-190

Traian Brătianu, Cenaclul Literar „Mihail Sadoveanu

3min
pages 184-186

Alexandru Birou, Liga Scriitorilor Dobrogeni

4min
pages 180-183

Taner Murat Ak Kerman kîrî

0
page 178

song

1min
pages 176-177

Mieste Hotopp Riecke Zwei Gedichte. Eine Welt. Dzhemile Umerova

9min
pages 167-175

Mickiewicz

6min
pages 163-166

İldar Kharissov Advocate for the Turkic Peoples of Europe: In memory of Swietłana Czerwonnaja

7min
pages 159-162

Ammar Awaniy, Magdeburg The Rose of Jerichow

5min
pages 154-156

Ammar Awaniy Living.home.night

2min
pages 157-158

Mieste Hotopp Riecke, With Yunus a literary farewell for Swietlana and Ali

4min
pages 150-151

Soviet empires to oppressed peoples

3min
pages 152-153

Kökböri Mübarak Qïzatulı Көкбөрі Мүбарак Қизатұлы, Almaty, Kazakhstan

4min
pages 110-114

hanım

10min
pages 143-149

Lenar Shaekh Ленар Шаех, Kazan, Tatarstan

5min
pages 115-123

Sagyn Berkinalieva Сагын Беркиналиева, Bishkek, Kyrgyzstan

3min
pages 129-134

In memoriam Swietlana Czerwonnaja

1min
pages 141-142

Munaydar Balmolda Мұнайдар Балмолда, Oral, Kazakhstan

2min
pages 124-128

Power, Rule and Social Order in a Society Without Fathers and Orphans I. Emma Borjigid Bohm, Xiamen University, Xiamen

1hr
pages 44-71

Kazakh Literature Bakhtygul Makhanbetova, International literary agent, Almaty, Kazakhstan

12min
pages 72-77

Azam Abidov, Tashkent, Uzbekistan

4min
pages 99-103

Bayangali Alimzhanov Баянгали Алимжанов, Nur Sultan, Kazakhstan

5min
pages 104-109

Rediscovered Darkness: The Franciscan ideal in Gabriele d’Annunzio’s “nocturnal” prose University, Prague

25min
pages 32-43

Reclusive Culture in Chinese Mountain and Water Painting Giacomo Bruni, China Academy of Art, Hangzhou, China

26min
pages 19-31

Program 2020: ALECLA, AKECH, FECH, CLAFest

4min
pages 9-12

Grammatical Viruses and Real Ones: Implications for Endangered Languages Alan Reed Libert, University of Newcastle, Callaghan, Australia

7min
pages 14-18
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